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894: 786:. In this tale, a poor widow has a son named Paul. One day, Paul is carrying a bundle of sticks in his hands, when he sees a Jew on the road. The Jew tells him he wishes to hire him as a servant. He gives Paul some gold to give his mother, and departs with the lad on a ship to another country. They disembark, the Jew and Paul reach the foot of the Mountain of Jewels. The Jew tells the youth he needs to fly up to the mountaintop with the help of eagles. For this purpose, the Jew hides Paul inside a sheepskin so that the eagles carry him up the mountain. It so happens: Paul cuts open the sheepskin, gathers the gems and jewels and throws them to the Jew down below. The Jew leaves Paul stranded on the mountain and goes back to the ship. Trapped on the mountain, Paul lifts a rock and discover a set of stairs that leads down below. He climbs down the stairs and finds an Ogre's quarters. Paul pretends to be the Ogre's son and lives with him. One day, the Ogre gives him a set of keys and forbids him from opening the 40th door in his underground abode. Driven by curiosity, Paul disobeys the Ogre's orders and opens it: inside, a beautiful garden. A white dove lands near the lake, takes off its doveskin to become a maiden, bathes in the lake, turns into a dove again and flies off. Paul tells the story to the Ogre, who advises him to steal the dove plumage the next time she lands there. Paul follows the advice, steals the plumage and takes her as his wife. The Dove Maiden agrees to marry him, but warns that she fears her father. At any rate, Paul keeps the dove plumage in a safe place for years, and the Dove Maiden gives birth to two children. Time passes, and Paul begins to miss his mother. The Ogre gives him and his wife heaps of treasure and bids him a safe journey back home. Paul and his wife go back to his mother; he hides the dove plumage and warns his mother not to give to the Dove Maiden. However, Paul's mother accidentally reveals the location to the Dove Maiden, she wears it again, gives two feathers to her children, and bids her husband seek her with iron shoes and an iron cane in a land where five white towers stand in a green field. The Dove Maiden departs; and her husband goes after her. Paul asks the Jew to be brought back to the Mountain of Jewels by the same method as before; the Jew fulfills his request. Paul visits the Ogre and asks for iron shoes to be made. Now fully equipped, Paul begins his long journey. On the road, he meets two men quarreling over enchanted objects: a self-moving sword, a flying carpet and a hat of invisibility. Paul steals the items and flies on the carpet to the Dove Maiden's father's kingdom. He enters the five white towers and finds his wife. The Dove Maiden is glad to see him again, but fears for him. After hiding him, her father, a Giant, comes into the room and orders her daughter to reveal the human she is hiding. Paul takes off the invisibility hat and commands the sword to kill his father-in-law. Now free of her father, the Dove Maiden and Paul go back to the Ogre to restore his sight, and finally back home. 844:, a poor couple has a son named Joseph. One day, he decides to leave home and seek his fortune in the world. On the road, he is hired by a mysterious gentleman. Joseph and the gentleman ride their horses to large mountain. As part of his service, they kill an extra horse, desiccate its skin in the sun to make a hide, sew Joseph inside it and let the ravens carry it to a mountaintop. Once there, Joseph cuts open the horse hide and finds himself surrounded by diamonds. Down below, the gentleman shouts to him to fill a sack and throw the sack off the mountain. Joseph obeys, but he is left there by his employer. Luckily for him, Joseph discovers a trap door on the mountain and opens it. He climbs down and meets a blinded giant, who he deceives by pretending to be his nephew. He also learns from the giant that four fairies come to bathe in the giant's garden fountain. Joseph steals the garments of the leader of the fairies and marries her. Eventually, the giant sends Joseph and his fairy wife home to his parents, and warns Joseph not to return his wife's magical garments. Before his departure, the giant gifts him a golden box with her wife's garments inside and a magic wand. On the way back, Joseph wishes on the magic wand for a palace for him and his wife, with servants and riches, and brings his parents with him. Despite their luxurious life, Joseph's fairy wife longs to be with the other fairies again, and secretly plans to get her garments back. One day, during a ball Joseph is holding at his new palace, a man dances with the fairy, who tells him she can dance better if her dance partner steals the golden box for her. The man takes the box to the fairy, who wears back her garments and flies away. Set on finding her, Joseph meets his former employer, the gentleman, and they go to the same mountain of diamonds. They repeat the same action of baiting the ravens with the horse hide, so that Joseph can talk to the blind giant. The giant reveals Joseph's wife is under the power of another giant, and gives him some bread for the road. On his journey, Joseph shares his food with an ant, and plucks an arrow from an eagle and a thorn from a lion's paw. In return for his good deeds, Joseph is given an ant's leg, an eagle's feather and a lion's hair, so he can transform into those animals. With his new powers, Joseph flies to the giant's palace and, changed into a small ant, he creeps through a nook in the wall and sees his wife and other fairies captured in chains. He learns from his wife about the giant's secret: Joseph needs to kill a seven-headed dragon in the mountains behind the palace; inside the dragon, a raven with an egg with the giant's lifeforce. 1179:, in a village in Yemen, old Haroun has a young friend named Hassan. He convinces the youth to come with him to the island of the djinn (fire spirits) to help him get some gold from a mountain. They go to the island and reach the mountain. Haroun bids Hassan enter a leather bag so the eagles can carry him up the mountain, so the youth can throw bags of gold to him. The plan works and Haroun gets the bags Hassan throws him, then makes his way back to their village. Abandoned by Haroun, Hassan walks about the top of the mountain until he reaches a house where seven sisters live. The girls welcome him and let him live with them, but forbids him from entering their room when they leave for work. One day, after they depart, Hassan opens the forbidden room and finds a crystal lake; some swans fly to the lake, take off their featherskins to become women, and bathe in the water, then put on the feathers and fly away. Hassan falls in love with the oldest swan woman and begins to wither with longing. The seven sisters notice his emaciated look and are told he opened the door to their room. The girls explain the swans are djinn, and tell Hassan to steal the feather coat of the one he likes best the next time they come to bathe. It happens thus; Hassan marries the oldest swan woman and they have a son. He hides her feather coat in a suitcase, and goes back home to his mother. Hassan gives his mother the suitcase to hide, then goes back to the island of the djinn for an emergency. Meanwhile, back home, the sheikh's son's wedding is celebrated in the Hassan's home village. The swan wife dances to the people's amusement, and she says she can dance even better if she has her garment from her mother-in-law's house. The sheikh orders they fetch her garments and returns it to her. She puts it on, turns into a large swan and flies away with the baby on her beak. When she reaches the island of the djinn, her father, the king, locks her up in her room as punishment for marrying a human. Back to Hassan, he discovers his wife flew away and decides to go after her. He makes his way to the island, and meets two brothers quarreling about two magic objects: a sword that can teleport anywhere and a hat of invisibility. Hassan tricks the brothers, steals the objects for himself and sticks the sword on the ground to teleport to the island of the djinn. Once there, he puts on the hat and goes looking for his wife in the castle. He finds her inside her room and takes her and their child back to his village. 1019:("The Silversmith"): a father wants his sons to learn a skill. The elder, named Samkari, becomes a tinsmith, while the younger, named Ssaig, becomes a silversmith. With time, their father dies and they squander their fortune. Eventually, both brothers part ways: the elder goes back to his employer and marries his daughter, while Ssaig stays with his mother and opens a silversmithery. His mother warns him against "people from the desert". Eventually, one such person comes to his store with a gift: he says he is a gold dealer and gives Ssaig a piece of yellow wood, for him to use on tin and turn it into gold. After the man leaves, Ssaig asks a neighbour for some tin, melts the metal with the wood, and it becomes gold. Ssaig sells the gold. The next day, the gold dealer comes to his store and they talk about business, and Ssaig invites him home. The youth goes home and tell his mother about the guest, but she reminds him that the man is one of the people his father warned him against. During a meal, the gold dealer drugs Ssaig's sorbet with a potion that makes him unconscious, loads him up on his donkey and rides with the youth through the desert. The youth smells some salts the gold dealer sprays on his nose, comes to and is told they are near the mountain where the gold-producing herb sprouts. The gold dealer explains that they have to lure a "Gjau" ('eagle') with mutton skin so that the bird can carry him up the mountain. Ssaig hides inside the mutton skin and is taken by the eagle to the mountain top, where he gathers branches and throws to the gold dealer. The gold dealer loads enough brances of the trees and abandons Ssaig up the mountain. The youth notices the skeletons about (previous victims of the gold dealer) and decides to look for a wait. He walks through a forest until he reaches a "Gasr" (a tower). He prepares to knock on the door and faints. When he wakes up, he finds himself surrounded by seven beautiful maidens, who tell him they are the daughters of the Alledjenu king. The maidens explain that many young men have died due to the gold dealer's actions, but Ssaig decides to end his threat once and for all. For a year, he lives with the maidens as a brother, and, after a year elapses, the gold dealer is back with another victim. Ssaig is gives a "Saif" ('sword') by the maidens, and rides an eagle down the mountain to kill the gold dealer. The deed done, Ssaig says goodbye to the maidens and flies back to his mother with treasures. 1143:, despite her mother-in-law's warnings, and is admired by the local Khalifa's wife, so much so she is brought to her court. Cunningly, Light-of-Morning asks for her feather dress - which is her mother-in-law's possession -; she puts it on, turns it back to a dove and tells Hasan's mother to ask him to find her in Waqwaq, then flies away. When she reaches the roof of her father's palace in Waqwaq, her sisters, already waiting for her, take her to her father, who order her to be hanged by her hairs on a palm-tree. Back to Hasan, he goes back to Basra and discovers his wife's disappearance. Intent on getting her back, he goes back to his jinn sisters and explains his situation. The jinn sisters advise him to find their eldest brother, ruler of he small birds. Hasan visits him, who summons all birds to see the location of Waqwaq, to no avail. Hasan then visits a middle brother, who rules the large birds and the eagles, and a young brother. The latter summons a mistress of the daughters of the jinns, who can lead Hasan to Waqwaq. The old woman is brought to Hasan's presence, and advises him to wear a woman's veil and join with her in the desert, for the daughters of the jinns will pass before them. It happens thus, but Hasan cannot see Light-of-Morning among them. Later, Hasan finds two men quarreling over a cap of invisibility and a carpet that flies with a stick. He distracts the men and steals the objects, then uses the carpet to fly to Shahzaban's palace. Inside the palace, Hasan wears the cap and steals food for his wife and sons, then releases his family and flies with them to the jinn maidens's younger sorcerer brother. He congratulates Hasan on his success and asks for the cap. However, Shahzaban's army surrounds the sorcerer's castle; Hasan beats the stick on the ground; a black slave appears and Hasan commands him to provide an army to defeat his father-in-law's. Later, the family flies back to the other jinn brothers, where he leaves the carpet and the stick for safekeeping, and reach Basra. At the end of the tale, Hasan takes revenge on the Jew jeweler by abandoning him on top of the same mountain, saving another of his victims, and summons with a ring the elder jinn brother to menace the Khalifa of Basra in leaving Hasan and his family alone, lest the Khalifa incurs the wrath of the three jinn brothers and sisters. 758:): a widow has three sons, but lives in absolute poverty. To help his mother, the eldest son decides to seek his fortune in the world. He arrives at a city and finds work with a magician. Both ride their horses to the foot of a mountain. The magician orders the youth to kill his own horse, open its belly and extract its entrails, and hide inside with some bags. The youth obeys, despite some protests, and the magician, by opening a book, chants a spell to levitate the horse hide up the mountain. Atop the mountain, the youth leaves the horse hide and finds gold, silver, brilliants and precious stones, which he bags and places in the horse hide for the magician to bring over to him. After his work is done, the magician abandons him up the mountain. The youth wanders the mountaintop and finds a root. Pulling up the root, he finds a trapdoor, and a staircase leading downwards. The youth finds a magnificent palace and a giant lying down on a bed. After the youth begs him to stay, the giant explains his state is due to the same magician that left him up the mountain, but the youth can help both of them: the next morning, three doves shall come to bathe in a water tank, a white one, a gray one and a cinnamon-coloured one, and he must get the white dove. The youth obeys the giant's orders: he stays in hiding and tries to capture the white dove after she and her companions come, but manages to pluck two of her feathers. The day after, he captures her. The dove becomes a human maiden. Meanwhile, back to the youth's mother, his youngest brother goes looking for him: he goes to the same city and learns of the magician his brother was employed for. The brother goes with the magician to the same mountain and is levitated in a horse skin to the mountaintop. Instead of treasures, the brother fills the sacks with bones to deceive the magician, and throws a large stone at him, breaking his legs. Inside the mountain palace, the giant feels the curse if lifted, and the palace begins to rise. Back to the widow, she wakes up one morning and sees a palace just opposite her house, her sons also there. The giant becomes a prince, who marries the white dove maiden (back to human shape), while the brothers in the palace marry the other two dove maidens (also back to human shape). 971:("Hassan of Bassra"). In this tale, Hassan's father is a merchant, and he is an only son. After his father dies, Hassan opens up a shop, and is visited by the stranger who shows him the gold-making powder. Hassan invites the man to his house, but he drugs Hassan's coffee and takes him to the Cloud Mountain. The man tells his name is Ibrahim, the Magician, and he needs the boy for a job. Ibrahim kills a camel, hides Hassan inside and the vultures take him up the mountain. On the mountain top, there is a hut that Hassan enters and finds a tablet to give to Ibrahim. After the job is done, Ibrahim abandons Hassan up the mountain. Hassan escapes and finds a castle with jinn princess, who take them in. Some time later, the jinn princesses must return to their father's kingdom, and give Hassan a set of keys to the castle, forbidding him from opening a certain door. After they depart, the youth opens every door, including the forbidden one, and finds a beautiful garden with a water basin. Suddenly, ten pigeons come and alight near the basin, take off their feathers and become women, stay for a bit, then fly back. Hasan tells the jinn princesses of the incident and how he fell in love with the youngest of the pigeon maidens; the jinn princesses advise him to steal the feather cloak of the one he fancies the best in order to marry her. He follows their advice and gets the maiden's feather cloak, making her his wife. After some time, the magician Ibrahim appears again at the mountain with another victim; Hassan slays the magician, saving the newest apprentice from sharing the same fate as he once did, and gets Ibrahim's magic copper drum. Later, since he misses his mother, he goes back to Basra with his wife, Nur Ennisä, and introduces her to his mother. Hassan leaves for some time, and Nur Ennisä wants to go to the local bath house. Once she is there, Subida, the caliph's wife, admires her beauty and brings her to her court. The pigeon maiden is brought before her and asks her mother-in-law for her feather cloak; as soon as she puts it on, she turns back into a pigeon, asks her mother-in-law to tell Hassan to seek her and their children in Wakwak, and vanishes. 1163:. In this tale, a youth named Aaron lives with his poor family. One day, a stranger pays them a visit and offers to take Aaron as his apprentice. Aaron and the stranger ride their camels to the base of a high mountain, on whose top lies a cave guarding a great treasure. Aaron rides the camel up the mountain slopes and enters the cave; inside, a vast treasure. The youth loads the camel with sacks of gems and gold and commands it down the mountain, then asks the stranger to send the animal up. The stranger denies his request and abandons him up the mountain. Back to Aaron, he begins to feel hungry and tries to find a way to escape the mountaintop: on one side, the slopes, on the other, the sea. He chooses to dive in the sea and swims for three days until he reaches a beach. Wandering a bit, he finds a large house, where a young woman welcomes him and gives him food. The young woman and her sisters take him in as their adopted brother and they live together. Some time later, the sisters are invited by her uncle for a wedding, and give Aaron a set of keys for him to explore house, except for one particular door. Aaron obeys at first, but one day decides to open the forbidden door, despite their warnings: he finds a beach on shore next to the sea, where three storks are bathing. Suddenly, the storks take off their feathers and become beautiful maidens, the third and youngest the most beautiful of all, who Aaron falls in love with. The storks fly away and the youth grows ill with longing. When his adoptive sisters return, they learn he opened the forbidden door and tell him the stork maidens are princesses from another kingdom that come once a month to bathe in the sea and fly back there. The next time the birds come, Aaron hides in a crack and takes the feathers from the third princess. He tricks her into going through the door, and she loses her magic powers to turn into a stork. Aaron and the now human stork princess marry, and they make a long journey back to his parents, then journey to the princess's kingdom. 730:("The Swan Girl"), an old woman has a son that wishes to find work in the world. He first works as a shepherd. One day, he sights a white bird in the cornfields and follows it to the forest. He loses his way there, but finds a castle with an old man inside. The old man agrees to offer him shelter and work for a year. One day, the old man has to leave, but gives the youth a set of keys and warns him not to open the last door. The youth obeys the order for some time, but he eventually opens the last door: inside, three maidens bathing in the water. When the girls notice the youth, they turn into swans and fly away. After his master returns, he confesses he opened the door, and now has to work for him for another year. The next year, the man leads the youth to the forbidden room; inside, the same three girls that fly as swans. The man asks the youth which of them he liked best, and he answers: "the youngest". The man instructs him to return to that room that night, get a box from under the bed and bring it to him. The man then explains that the youth is to take the box to his house, without looking back, and the girl will be his. The youth obeys his advice; when he returns home, he turns around and sees a lovely maiden dressed in white. He marries the girl and they live happily together. However, one day, the girl begins to feel sad, and tells her husband she wants her swan garments back. Fearing his wife might fly away, he locks the windows and doors. The girl wears back her garments, turns back into a swan and flies through the chimney. Desperate, the youth goes back to the man in the castle, and is told she is now on a distant island, kept by a fierce dragon. Heeding the words, the youth makes a long seven-year journey, until he meets three giants competing over magical objects. The youth steals a wishing cap, a cloak of invisibility and a sword of invincibility. He teleports to the dragon's island and kills it. He goes to the castle, tosses the box in the sea and finds his wife. 867:'s translation) approaches him with a business proposition. The youth and the man arrive at the foot of a mountain. The man strikes the ground with his cane and a winged horse appears to them. The man explains that atop of the mountain there are treasures in jewels and gold, and bids the youth flies up there with the horse, loads the horse with sacks of gold, then return. The youth makes three trips to the mountain top, but the third time the man strikes the ground and summons the horse to his side, leaving the youth stranded on the mountaintop. He wanders around the top of the mountain and meets an old woman, who tells him the man from the Orient always does that every years, and bids him come with her. Suspicious at first, the youth comes with her. The old woman directs him to a fountain, and tells him about twelve veiled maidens that come to bathe there. The youth hides, and waits for the moment: twelve doves come to the fountain, drink a bit of water and become maidens. The youth steals the veil and locks it in a box the old woman gave her. Despite her pleas, the youth does not returns the veil, and goes back home in directions given by the old woman. The youth gives the veil for his mother to hide, and marries the maiden. After some incessant pleading, the youth's mother gives back the veil to the maiden, who becomes a dove and flies away. The youth learns his wife flew away and goes looking for the man from the Orient to go through the same process as before, in order to find the old woman atop the mountain. The youth repeats his steps and finds the old woman, who scolds him and tells him to steal the veil again. His wife flies in again to the fountain, the youth steals her veil and lets the old woman burn it. The youth takes his wife home with him and inquires about her origins: she is the daughter of the King of Spain. The youth pays a visit to the King of Spain and shows him his long-lost daughter. Overjoyed, the king of Spain marries his daughter to the youth. 930: 809:. In this tale, a king builds a glass chamber to keep his son away from the world. One day, the prince inquires about a bone, and uses it to crack open a glass pane. The prince and his tutors take a walk through the world. He joins the nobles in hunting hares, and one day decides to walk alone. He meets a Jew, who convinces him to play a game: first, to buy a buffalo's skin, hide inside it and let the ravens take him up to the hill. The prince is taken to the hill and the Jew shouts at him to throw two stones (which are in fact diamonds). The Jew abandons the prince on the mountain and departs. Trapped there, he finds a trapdoor and pulls it open. He climbs down a staircase and arrives at another realm, with a palace in the distance. Inside the palace, an old man is trapped. He releases the old man who gives him the keys to the apartments. Behind a closed door, three fairies come to bathe in "a hollow place filled with water". The old man advises the prince to steal one of their garments, for their strength lie in the clothes. The prince steals the youngest's garments and wants to make her his wife. The old man tells him to go to the stables and summon a winged steed to carry him back to his kingdom. On the road, the prince meets the fairy's brothers, one at a time, who are disguised as 995:, a boy is born to a couple, but he is only named when he grows up: Haseebu Kareem ed deen. Some time later, he meets the King of Snakes in a gathering of people. One of the assembled people tell his story: he is Jan Shah, son of sultan Taighamus. Jan Shah recalls how he and some slaves followed a gazelle during a hunt. They insisted on chasing the gazelle across the sea and jumped on a boat to another island. On the island, the monkeys made him their king, but they found a house with an inscription saying that a way lied to the north, past plains filled with animals. Jan Shah and his slaves made their way through the plains, although his slaves died. Arriving at a city, Jan Shah found work with a man: he was to buy a camel's skin, hide in it, let the birds carry up a mountain and throw the man precious stones. After the work was done, Jan Shah was left on the mountain, but wandered off and met a man in a house. The man welcomed him and gave him the keys to house, forbidding him from opening a certain chamber. Jan Shah disobeyed and opened it; inside, a garden, and three birds had come, changed into maidens to bathe in a nearby stream, and flown away. Jan Shah told the old man the event, and he replied that they were daughters of a sultan of the 1137: 999:, the youngest called Seyedati Shems. The old man suggested Jan Shah to steal her clothes. He followed his instructions, stole Seyedati Shems's garment and took with her to his father's land, where they married. Later, Jan Shah buried the garments under the floor, but one day his wife found it, put it on and flew to her father's realm. Before she departed, Seyedati had told a slave to inform Jan Shah of her flight, and, if he wanted her back, he would have to follow after her. Jan Shah took a journey there and found his wife's kingdom, where he introduced himself as her husband. Jan Shah regained his wife and both went back to his father with a genii retinue. One day, after Seyedati Shems left a bath in the river, she died, and Jan Shah dug a grave for her and another for him, to join her in death when his time had come. 1093: 813:. The prince kills his brothers-in-law and returns to his father's castle. The king throws a large series of festivities with music and dance. The prince gives his bride's garments to his mother, but the fairy, cunningly, asks her mother-in-law to return the garments to her, so she can dance better. The fairy flies away back to her kingdom. The prince goes after with the winged steed and reaches his bride's kingdom, where he learns her father is at war with another kingdom. The prince uses magical items and defeats the enemy army. Now victorious, the prince wears a disguise and goes to his father-in-law's court to be rewarded. The king offers him his youngest daughter for wife, and she recognizes her husband. 1080: 1044:, both scholars indexed a similar tale type under TTV 198, "Der Diamantenberg" ("The Diamond Mountain"), with nine variants registered. In the Turkish tale type, a poor man finds work with a merchant and they go to a mountain to fetch diamonds; an eagle carries the man up the mountain, he tosses the gems to his companion, and is left stranded there; he reaches another land where he marries a woman, loses her, and goes after her. In four of the variants, the hero's wife is a swan maiden (who is the daughter of the Padishah of the Birds in two of them), who finds her garments and flees back home. 398: 370: 325: 219: 47: 879: 1132:, a Jewish jeweler and silversmith convinces a youth named Hasan Al-Basri to be his apprentice. They travel the desert and reach a mountain; the Jew skins a sheep and bids Hasan enter the sheepskin, so he is carried by an eagle to the mountaintop and he throws him some stones. Hasan follows the Jew's orders, but is abandoned by him on the mountain. Hasan walks to the edge of the mountain and jumps into the sea; he washes ashore and finds a large house where three daughters of the 256:) to take the hide up the mountain. It happens thus, and Hassan leaves the horse's hide to fetch faggots of the herb and throw them to the magician. After getting the faggots, Behram declares he has no use for the youth and leaves him stranded on the mountaintop. Hassan proclaims that no one is more powerful than God, and tries to look for a way out of the mountain. He reaches the other side of the mountain and, overlooking the sea, decides to leap from the cliff into the ocean. 248:(999 previous victims), and promises to spare him if the youth worships the fire. Hassan refuses to do so, and is held as a hostage in the ship for three months, until a heavy storm gathers in the ocean and the ship's captain begins to throw the magician Behram's slaves in the sea. Behram releases Hassan from his bonds and the storm subsides. Behram then reveals their destination: the Mountain of Cloud, where they can obtain the elixir that allows the transmutation of metal. 585: 621: 625: 386: 1088:; behind the second, he finds a garden where three doves become maidens by taking off their clothes. Malek-Ahmad hides the clothing of the youngest dove-maiden (identified as a "Peri" in the story), while her sisters depart. Malek-Ahmad marries the dove-maiden and she bears two sons. Some time later, they reach a village where he celebrates his wedding with the peri. However, his peri-wife notices that some 333: 577: 1079: 620: 431: 389: 628: 604: 600: 592: 584: 385: 264: 247: 231: 929: 893: 624: 596: 453: 405: 381: 280: 243: 393: 309: 878: 576: 349: 292: 284: 272: 612: 427: 332: 632: 616: 613: 608: 588: 572: 276: 1136: 1092: 285: 593: 415: 281: 340: 251: 771:("The Golden Mountain"). In this regard, according to Greek researcher Marilena Papachristophorou, the combination of both types (ATU 936* and ATU 400, "The Man on a Quest for the Lost Wife") totalled 32 out of 80 tales registered in the Greek Folktale Corpus. In the same vein, 423: 589: 481: 357:, genii and demons, and Hassan's wife is the daughter of the king of the islands. Armed with this new information, Hassan reaches a black mountain, where a black man named Ali Abu'l Rish ("Father of Feathers") greets him and receives the book Hassan had with him. 829:("The Lost Wife"): a man hires himself to a magician to help fetch some gems, is betrayed, and later finds a maiden of supernatural origin whose garments he steals; he marries her, but a mistake on his mother's part causes her departure and he goes after her. 360: 1066: 617: 382: 466:) or rescues a princess from an enchantment; either way, he marries her, but she sets him a prohibition. The hero breaks the prohibition and his wife disappears to another place. He goes after her on a long quest, often helped by the elements ( 377: 2549: 633: 145:. In addition, the initial part of the tale, classified as type ATU 936*, "The Golden Mountain", is indicated by scholars as a common opening of the former narrative, among other regions, in West Asia and Southern Europe, including Greece. 412:, but find it locked. On the other side of the door, a mysterious womanly voice (Shawahi's) promises to clear the way for them, if the couple take her with them. The couple agrees with her conditions and the five people escape the city. 597: 573: 461: 502: 432: 766: 321:. Zobeide orders the woman to be summoned to her presence, and dispatches Mesrur, the chief of the eunuchs, to get her. Mesrur goes to Hassan's mother's house and asks both women to come with him to Zobeide's presence. 301: 435: 1084:-family. The Div-matriarch gives Malek-Ahmad a set of keys and forbids him to open two doors. He does anyway: behind the first door, he releases a prisoner named Yusuf, the Shah of the Peris, who flies back to 226: 273: 390: 2135: 629: 908: 1061: 609: 310: 3082: 2825: 277: 2654:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 1–130. 1549: 883: 652:, tale type 936* appears in combination with tale type 400 among Finno-Ugric peoples, in Southern Europe (Greece and Italy), in Turkey, across North Africa, and in 3903: 2396: 1419:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 84-130. 1405:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 39-56. 1391:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 18-39. 1377:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 3-18. 903: 3198: 2280: 2650: 1415: 1401: 1387: 1373: 1272:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. p. 1. 2295: 1343: 3898: 3254: 669: 2383: 1094: 860: 642: 529: 490: 2782: 716: 564: 3990: 3111: 2757: 1551: 1525: 3880: 3322: 1359: 690: 3825: 2552:" . Сост. М.-Н. О. Османов, предисл. Д. С. Комиссарова. М., Главная редакция восточной литературы издательства «Наука», 1987. pp. 243-250. 2020: 454: 3234: 3217: 235: 4005: 3191: 775: 82: 4000: 3639: 3262: 917:. She also argued that this combination was "stable" and "part of the Armenian tale corpus", with at least 8 variants recorded. 3995: 3872: 3094: 3076: 3011: 2709:. Third Printing. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . pp. 140–151. 1748: 1700: 3579: 2832: 2764: 2737: 2679: 2037: 1996: 1971: 1755: 1707: 1646: 1559: 1532: 1477: 1291: 1246: 668: 2335: 913: 313: 3985: 3297: 3242: 3184: 3818: 3629: 3166: 2993: 17: 3388: 2721: 2426: 2344: 2308: 2294: 2140: 2063: 2054: 1911: 1858: 1733: 1688:. Folklore Fellows Communications FFC no. 184. Third printing. Helsinki: Academia Scientiarum Fennica, 1973 . p. 186. 1672: 1583: 1452: 3595: 3563: 674: 458:, the first part of the tale type (hero's abandonment up the mountain) is "often" an introduction to type ATU 400. 269:(jinn or genies), and that they were locked in this palace by their father, who vowed never to marry any of them. 3547: 3515: 3507: 3499: 3040: 3034: 601: 3787: 3272: 2567:. Beirut: Orient-Inst. der Deutschen Morgenländischen Ges.; Wiesbaden: Steiner , 1984. pp. 174-175 (entry "7"). 2440: 2373:Зейналлы, Ханефи; Багрий, Александр Васильевич. "Азербайджанские тюркские сказки". Academia, 1935. pp. 355-372. 1606:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . pp. 128–129. 3668: 3088: 2105: 2408:"Мордовские народные сказки" . Составитель: А. Долгачёв. Мордовское книжное издательство, 1985. pp. 100-107. 1902: 1849: 859:, a poor youth lives a miserable life and one day wanders off to the beach, where a "man from the Orient" (" 4010: 3848: 3684: 3138: 2659: 2563: 2470: 2455: 2122: 1940: 1884: 1430: 373: 3768: 2236: 1513:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 331. 394: 3856: 3676: 3282: 3208: 1799: 1329: 772: 2077: 1929:. Vol. 6. London: printed for Longman, Hurst, Rees, Orme, and Brown, Paternoster-Row. 1811. pp. 283–343. 3634: 3611: 3587: 3523: 3005: 691: 450: 142: 888: 478:) or by the rulers of animals of the land, sea and air (often in the shape of old men and old women). 122:, a compilation of Persian and Arabic folktales. Similar stories are attested in the same collection: 4015: 3963: 428: 4020: 3949: 1619:. 1ste druk. Ton Dekker & Jurjen van der Kooi & Theo Meder. Kritak: Sun. 1997. pp. 226-227. 556: 401: 3864: 3692: 3474: 3424: 3150: 2104: 3743: 3292: 3226: 2969: 397: 369: 324: 218: 46: 4025: 802: 790: 508: 51: 1954: 419: 4035: 4030: 3733: 2818: 1724: 1663: 1509: 1041: 712: 8: 3954: 3718: 3459: 3429: 3312: 3307: 2920: 2611: 1617: 751: 739: 680: 182: 141:, and to tale type ATU 400, "The Man on a Quest for the Lost Wife", of the international 2500: 2485: 3832: 3571: 3449: 3393: 3352: 3017: 2945: 2799: 2685: 2531: 2178: 1830: 1780: 1483: 1353: 1297: 1252: 1099: 779: 647: 561: 534: 328: 104: 487: 455: 222: 3795: 3758: 3539: 3362: 2892: 2803: 2760: 2733: 2717: 2675: 2535: 2422: 2340: 2304: 2182: 2136: 2107: 2059: 2033: 1992: 1967: 1907: 1854: 1751: 1729: 1703: 1668: 1642: 1579: 1555: 1528: 1473: 1448: 1287: 1242: 1212: 1156: 1105: 944: 721: 194: 2932: 2489:. Wiesbaden: Steiner, 1953. pp. 233-234 (tale type), 421 (table of correspondences). 836: 3555: 3454: 3302: 2898: 2791: 2523: 2419: 2261: 2252: 2168: 2159: 2025: 1959: 1826: 1822: 1634: 1172: 1057: 1037: 980: 833: 3944: 3840: 3531: 3444: 3277: 3132: 2265: 2173: 2154: 1925: 1152: 1081: 581: 318: 253: 353: 3070: 1599: 1504: 1256: 483: 314: 118: 52: 31: 3176: 2795: 2689: 1638: 1487: 1301: 3979: 3347: 2667: 2581: 1465: 1188: 1008: 988: 665: 512: 504: 138: 2596: 2155:"The Arabian Nights in Greece: A Comparative Survey of Greek Oral Tradition" 1885: 991: 3934: 3434: 3378: 3357: 2914: 2743: 2397:О сюжетном составе репертуара армянских волшебных и новеллистических сказок 2002: 1125: 661: 657: 653: 350: 2527: 3939: 2999: 2855: 2841: 2514: 1595: 1500: 1348:. Vol. 7. Translated by Payne, John. London. 1901. pp. 121–264. 992: 960: 463: 177: 168: 134: 1750:. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. p. 306. 1702:. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. p. 306. 3726: 3660: 3464: 2926: 2902: 2747: 2728: 2006: 1987: 1834: 1784: 875: 864: 499: 2029: 1963: 3751: 3419: 3144: 2300: 1941: 1872: 1085: 684: 543: 334: 187: 2358: 3342: 3058: 3052: 3046: 2951: 2938: 2730: 2663:. New York and London: G. P. Putnam's sons. 1919. pp. 127–185. 1989: 1012: 926: 743: 408: 2608: 3439: 3403: 3398: 3337: 3267: 2879: 2759:. Suomalainen Tiedeakatemia, Folklore Fellows. pp. 247–265. 964: 948: 914: 810: 354: 286: 240: 163: 2956: 2250: 1874:. Philadelphia, J.B. Lippincott & co.. 1884. Preface. p. ix. 694:, Mediterranean tales of the swan maiden "have affinities" with 3603: 3469: 2963: 2886: 2873: 1318:. New York : Harcourt Brace Jovanovich, 1979. pp. 236-251. 1139: 822: 794: 511: 303: 266: 236: 228: 2810: 1771: 1434:. New York and London: G. P. Putnam's sons. 1919. pp. 127–185. 449: 3924: 3919: 3383: 2363:(in Azerbaijani). Bakı: Elm və təhsil. pp. 268, 124–125. 2336: 1944:. Philadelphia, J.B. Lippincott & co.. 1884. pp. 296–366. 1813: 996: 679: 420: 156: 2707: 2299:. Translated and edited by Jack Zipes. New York and London: 1686: 1604: 1554:. Suomalainen Tiedeakatemia, Folklore Fellows. p. 580. 1527:. Suomalainen Tiedeakatemia, Folklore Fellows. p. 579. 1510: 3929: 3083: 2908: 2594: 2052: 1926: 1121: 1109: 1076: 1072: 475: 471: 244: 2240:. London: W. Swan Sonnenschein & Co.. 1884. pp. 88–91. 2091: 2580:. Piscataway, NJ, USA: Gorgias Press, 2007. pp. 421-438. 2093:(in German). Wien: Verlag von Carl Graeser. pp. 4–5. 1221: 467: 2716:. Vol. I. California: ABC-Clio. 2004. pp. 207–210. 2103: 1333:. New York: The Pickwick Publishers, 1927. pp. 754-844. 1237: 698:, probably following a diffusion by Islam to the West. 3169: 3165:"Tale types" refer to narratives of the international 133: 1615: 199: 2322: 2225: 1177: 2386:". Vol. 7. Izd-vo Akademii nauk SSSR, 1941. p. 214. 2333:Pitrè, Giuseppe; Zipes, Jack David; Russo, Joseph. 2237: 1447:. Vol. I. California: ABC-Clio. 2004. pp. 207-210. 2732:. Wayne State University Press. pp. 231–236. 1991:. Wayne State University Press. pp. 231–236. 1803:. London: Watts & Co., 1924. pp. 136, 168-169. 985:Kisa Cha Hassibu Karim ad Dini na Sultani wa Nyoka 2421:. Bloomington: Indiana University Press. p. 641. 2152: 825:, classified in the Italian index with the title 3977: 2474:. Bd 4. Jena: Eugen Diederichs, 1923. pp. 73-81. 2212:. Bombay: Somaiya Publications, 1956. pp. 74-85. 2110:(in Portuguese). Vol. IV. pp. 355–358. 3206: 3112:Go I Know Not Whither and Fetch I Know Not What 2399:". In: "Советская этнография". № 6 (1991): 129. 2339:. New York: Routledge, 2009. pp. 238-241, 851. 1241:. Syracuse University Press. pp. 103–120. 1239:Islam, Arabs, and Intelligent World of the Jinn 1071:, "Юсуф — шах пери и Малек-Ахмад" ("Yusuf, the 882:In an Azeri tale published by Azeri folklorist 213: 93:ATU 400, "The Man on a Quest for the Lost Wife" 3881:Two Years Eight Months and Twenty-Eight Nights 2674:. Harvard University Press. pp. 117–125. 2459:. London: Bell & Daldy. 1870. pp. 332–361. 1906:. Vol. I. California: ABC-Clio. 2004. p. 210. 1853:. Vol. I. California: ABC-Clio. 2004. p. 210. 1578:. Vol. I. California: ABC-Clio. 2004. p. 210. 1286:. Harvard University Press. pp. 441–444. 3192: 2826: 1667:. University of California Press. pp. 75-76. 1472:. Harvard University Press. pp. 117–25. 1345:The Book of the Thousand Nights and One Night 842:About Joseph, who set out to seek his Fortune 259: 3826:The Thousand-and-Second Tale of Scheherazade 2755:Uther, Hans-Jörg; Fellows, Folklore (2004). 2754: 1629:Liungman, Waldemar (1961). "Zaubermärchen". 1548:Uther, Hans-Jörg; Fellows, Folklore (2004). 1547: 1523:Uther, Hans-Jörg; Fellows, Folklore (2004). 1522: 3235:The Book of the Thousand Nights and a Night 1889:Journal of the Society for Armenian Studies 1054:Prince Yousef of the Fairies and King Ahmad 838:Vom Joseph, der auszog sein Glück zu suchen 3199: 3185: 2833: 2819: 2582:https://doi.org/10.31826/9781463211011-069 2498:Eberhard, Wolfram; Boratav, Pertev Nailî. 2483:Eberhard, Wolfram; Boratav, Pertev Nailî. 2356: 1358:: CS1 maint: location missing publisher ( 554:A similar tale is attested in the romance 45: 2628:. New York: Tom Doherty Associates, 1986. 2504:. Wiesbaden: Steiner, 1953. pp. 233, 234. 2360:Azərbaycan nağıllarının süjet göstəricisi 2172: 1728:. University of California Press. p. 76. 821:The combination of types also appears in 539:and Richard van Leewen, other tales from 2727: 2324:. Leipzig: Brockhaus, 1880. pp. 106-111. 2199:. Oxford: Clarendon Press. 1953. p. 104. 2088: 2079:. Boston: Houghton Mifflin, 1959. p. 56. 1986: 1953: 1812: 1764: 1628: 1211: 799:Von dem Prinzen und der Schwanenjungfrau 396: 368: 344: 323: 217: 3263:Abu al-Husn and His Slave-Girl Tawaddud 2781: 2712:Marzolph, Ulrich; van Leewen, Richard. 2513: 2019: 1900:Marzolph, Ulrich; van Leewen, Richard. 1847:Marzolph, Ulrich; van Leewen, Richard. 1574:Marzolph, Ulrich; van Leewen, Richard. 1443:Marzolph, Ulrich; van Leewen, Richard. 1236: 1191:reworked the tale as his fantasy novel 1155:published a Jewish tale collected from 782:translated a Greek tale with the title 14: 3991:One Thousand and One Nights characters 3978: 3873:The Last Voyage of Somebody the Sailor 3095:The Heavenly Maiden and the Woodcutter 3077:The Nine Peahens and the Golden Apples 3012:The Prince Who Wanted to See the World 2666: 2614:. pp. 90–92 (text), 139 (source). 2564:Typologie des persischen Volksmärchens 2384:Sovetskiĭ fol'klor, stat'i i materialy 2284:. Leipzig: Engelmann, 1870. pp. 27-38. 2249: 1464: 1282:Warner, Marina (2011). "The Stories". 1281: 951:that shows the same type combination. 3180: 2814: 2605: 1745: 1697: 567: 364: 137:, a creature that alternates between 3298:The Sisters Envious of Their Cadette 3243:Le livre des mille nuits et une nuit 2444:. Leipzig; Hinrich: 1893. pp. 13-39. 2223:Griechische und Albanesische Märchen 2153:Papachristophorou, Marilena (2004). 1770: 1146: 523: 296: 153:The tale is sometimes translated as 3819:Recollections of the Arabian Nights 2126:. London E. Stock. 1882. pp. 33–37. 1883:Anderson, Earl R. with Mark Host. " 1036:("Turkish Folktale Catalogue"), by 24: 2994:The Sea Tsar and Vasilisa the Wise 2775: 2670:(2011). "Story 5 Hasan of Basra". 2651:New Arabian nights' entertainments 2058:. Donzelli Editore, 1999. p. 485. 1416:New Arabian nights' entertainments 1402:New Arabian nights' entertainments 1388:New Arabian nights' entertainments 1374:New Arabian nights' entertainments 1270:New Arabian nights' entertainments 1225:, the story of Hassan of Bassorah. 116:is a folktale associated with the 27:Fairy tale from the Arabian Nights 25: 4047: 1330:The Arabian Nights Entertainments 920: 4006:Female characters in fairy tales 1219:. London: Beaumont. p. 37. 636: 265:princesses from the race of the 3508:The Adventures of Prince Achmed 3041:Dong Yong and the Seventh Fairy 3035:The Cowherd and the Weaver Girl 2840: 2714:The Arabian Nights Encyclopedia 2705:Aarne, Antti; Thompson, Stith. 2635: 2618: 2599: 2586: 2570: 2555: 2542: 2507: 2492: 2477: 2462: 2447: 2441:Tunisische Märchen und Gedichte 2432: 2411: 2402: 2389: 2376: 2367: 2350: 2327: 2314: 2287: 2272: 2243: 2228: 2215: 2202: 2189: 2146: 2129: 2114: 2097: 2082: 2069: 2046: 2013: 1980: 1947: 1932: 1917: 1903:The Arabian Nights Encyclopedia 1894: 1877: 1864: 1850:The Arabian Nights Encyclopedia 1841: 1806: 1791: 1739: 1716: 1691: 1684:Aarne, Antti; Thompson, Stith. 1678: 1655: 1622: 1609: 1589: 1576:The Arabian Nights Encyclopedia 1568: 1541: 1516: 1494: 1458: 1445:The Arabian Nights Encyclopedia 1437: 1422: 1408: 1394: 1062:Mahomed-Nuri Osmanovich Osmanov 847:In a South Italian tale titled 191:The One Thousand and One Nights 148: 90:ATU 936*, "The Golden Mountain" 4001:Male characters in fairy tales 3273:Ali Baba and the Forty Thieves 2471:Atlantis: Märchen aus Kordofan 2195:Dawkins, Richard McGillivray. 2120:Consiglieri Pedroso, Zophimo. 1827:10.1080/17442524.1885.10602782 1380: 1366: 1336: 1321: 1308: 1275: 1263: 1230: 1205: 974: 902:In a 1991 article, researcher 13: 1: 3996:Male characters in literature 3669:Scooby-Doo! in Arabian Nights 2606:Sobol, Joseph Daniel (2005). 2501:Typen türkischer Volksmärchen 2486:Typen türkischer Volksmärchen 1631:Die Schwedischen Volksmärchen 1198: 1034:Typen türkischer Volksmärchen 870: 3899:Stories (Burton translation) 3849:The Eighth Voyage of Sindbad 2266:10.1515/fabl.2004.45.3-4.237 2174:10.1515/fabl.2004.45.3-4.311 641:According to German scholar 444: 214:Meeting the Persian magician 7: 3986:One Thousand and One Nights 3389:Ma'n ibn Za'ida al-Shaybani 3283:The Fisherman and the Jinni 3209:One Thousand and One Nights 2929:(Transcarpathian Ukrainian) 2578:Drower's Folk-Tales of Iraq 1223:The Thousand and One Nights 1217:The Ballet called Swan Lake 1171:In a tale collected from a 1130:The Story Of Hasan Al-Basri 1104:sourced this tale from the 801:and translated by Reverend 773:Richard McGillivray Dawkins 733: 518: 439: 10: 4052: 3167:Aarne–Thompson–Uther Index 3006:The Green Man of Knowledge 2660:The book of wonder voyages 2550:Персидские народные сказки 2357:Rüstəmzadə, İlkin (2013). 2303:, 2004. pp. 153-161. 1800:The Folklore of Fairy-tale 1468:(2011). "Hasan of Basra". 1431:The book of wonder voyages 954: 947:locates a similar tale in 938: 897: 706: 692:Edward Allworthy Armstrong 451:Aarne-Thompson-Uther Index 260:The Princess of the Djinni 208: 143:Aarne-Thompson-Uther Index 29: 3964:The Thief and the Cobbler 3912: 3891: 3810: 3779: 3769:Mârouf, savetier du Caire 3710: 3703: 3652: 3622: 3580:A Thousand and One Nights 3494: 3487: 3412: 3371: 3330: 3321: 3253: 3216: 3160: 3139:The King of Ireland's Son 3125: 3104: 3027: 2986: 2979: 2864: 2848: 2796:10.1163/24685623-12340067 2022:Enzyklopädie des Märchens 1956:Enzyklopädie des Märchens 1746:Uther, Hans-Jörg (2004). 1698:Uther, Hans-Jörg (2004). 1639:10.1515/9783112618004-004 1182: 1060:translation by professor 1027: 933: 761: 701: 493: 99: 81: 73: 65: 60: 44: 39: 2417:El-Shamy, Hasan (2004). 2234:Geldart, Edmund Martin. 2221:Hahn, Johann Georg von. 2089:Haltrich, Josef (1882). 1938:Kirby, William Forsell. 1870:Kirby, William Forsell. 1722:Thompson, Stith (1977). 1661:Thompson, Stith (1977). 1166: 1002: 855:("The Stolen Veil") and 816: 807:The Prince and the Fairy 201:, in his translation of 189:, in his translation of 30:Not to be confused with 3865:Arabian Nights and Days 3425:Abd al-Malik ibn Marwan 3151:The Tale of Tsar Saltan 1115: 1047: 1022: 289:a house befitting her. 171:translated the tale as 3744:Der Barbier von Bagdad 3227:Les mille et une nuits 2197:Modern Greek folktales 1327:Lane, Edward William. 1175:source with the title 1151:Author and folklorist 1011:collected a tale from 793:collected a tale from 402: 374: 329: 317:), the wife of caliph 223: 197:published the tale as 185:published the tale as 2528:10.1515/FABL.2009.023 2281:Sicilianische Märchen 2208:Wilson, Barbara Ker. 2167:(3–4): 324–325, 326. 2123:Portuguese folk-tales 1815:The Folk-Lore Journal 853:Der geraubte Schleier 803:Edmund Martin Geldart 791:Johann Georg von Hahn 748:The Spell-bound Giant 509:Edwin Sidney Hartland 400: 372: 345:Hassan's long journey 327: 221: 139:human and avian forms 3596:The Thief of Baghdad 3564:The Thief of Baghdad 3475:Zubaidah bint Ja'far 2748:chapter 2668118 2007:chapter 2668118 1042:Pertev Naili Boratav 904:Suzanna A. Gullakian 713:Transylvanian Saxons 498:Romanian folklorist 4011:Medieval literature 3904:Works influenced by 3719:Le calife de Bagdad 3548:The Thief of Bagdad 3516:The Thief of Bagdad 3500:The Thief of Bagdad 3430:Al-Hajjaj ibn Yusuf 3313:Ahmed and Paribanou 2612:Teacher Ideas Press 2278:Gonzenbach, Laura. 1891:Vol. 14 (2005): 39. 1797:Yearsley, Macleod. 1773:The Slavonic Review 1633:. pp. 37–251. 925:In a tale from the 756:O Gigante Encantado 740:Consiglieri Pedroso 711:In a tale from the 681:Southeastern Europe 605:with her two sons. 337:, then flies away. 183:Edward William Lane 3833:New Arabian Nights 3572:Baghdad Gaja Donga 3450:Ibrahim al-Mawsili 3394:Sayf ibn Dhi Yazan 3353:Old Man of the Sea 3018:Lady Featherflight 2966:(Norse and Celtic) 2610:. Portsmouth, NH: 2592:Schwartz, Howard. 2561:Marzolph, Ulrich. 1161:The Stork Princess 1124:tale collected by 1007:German ethnologue 840:and translated as 780:Barbara Ker Wilson 696:Hassan of Bassorah 568:Mazin of Khorassan 557:Sayf ben Dhi Yazan 549:Mazin of Khorassan 403: 375: 365:Arrival at Waq Waq 330: 224: 203:The Arabian Nights 128:Mazin of Khorassan 105:The Arabian Nights 18:Hassan of Bassorah 3973: 3972: 3806: 3805: 3648: 3647: 3540:La Rosa di Bagdad 3483: 3482: 3363:Sinbad the Sailor 3293:Sinbad the Sailor 3174: 3173: 3121: 3120: 2766:978-951-41-0963-8 2744:Project MUSE 2739:978-0-8143-4775-1 2681:978-0-674-05530-8 2576:Buckley, Jorunn. 2395:Гуллакян, С. А. " 2320:Kaden, Waldemar. 2210:Greek Fairy Tales 2075:Armstrong, E. A. 2039:978-3-11-015453-5 2030:10.1515/emo.9.040 2003:Project MUSE 1998:978-0-8143-4775-1 1973:978-3-11-011763-9 1964:10.1515/emo.6.113 1923:Scott, Jonathan. 1757:978-951-41-0963-8 1709:978-951-41-0963-8 1648:978-3-11-261800-4 1561:978-951-41-0963-8 1534:978-951-41-0963-8 1479:978-0-674-05530-8 1293:978-0-674-05530-8 1248:978-0-8156-5070-6 1157:Persian Kurdistan 1147:Persian Kurdistan 1017:Der Silberschmied 969:Hassan aus Bassra 857:Give Me The Veil! 827:La moglie perduta 524:Arabic literature 297:Moving to Baghdad 111: 110: 16:(Redirected from 4043: 4016:Birds in culture 3708: 3707: 3685:Thief of Baghdad 3556:Baghdad Thirudan 3492: 3491: 3460:Ja'far ibn Yahya 3455:Ishaq al-Mawsili 3328: 3327: 3303:The Three Apples 3201: 3194: 3187: 3178: 3177: 3061:(Southeast Asia) 2984: 2983: 2899:Peacock Princess 2835: 2828: 2821: 2812: 2811: 2807: 2784:Eurasian Studies 2770: 2751: 2693: 2657:Jacobs, Joseph. 2629: 2624:Anthony, Piers. 2622: 2616: 2615: 2603: 2597: 2590: 2584: 2574: 2568: 2559: 2553: 2546: 2540: 2539: 2522:(3–4): 283–292. 2511: 2505: 2496: 2490: 2481: 2475: 2468:Frobenius, Leo. 2466: 2460: 2453:Steere, Edward. 2451: 2445: 2436: 2430: 2415: 2409: 2406: 2400: 2393: 2387: 2380: 2374: 2371: 2365: 2364: 2354: 2348: 2331: 2325: 2318: 2312: 2291: 2285: 2276: 2270: 2269: 2247: 2241: 2232: 2226: 2219: 2213: 2206: 2200: 2193: 2187: 2186: 2176: 2150: 2144: 2133: 2127: 2118: 2112: 2111: 2101: 2095: 2094: 2086: 2080: 2073: 2067: 2050: 2044: 2043: 2017: 2011: 2010: 1984: 1978: 1977: 1951: 1945: 1936: 1930: 1921: 1915: 1898: 1892: 1881: 1875: 1868: 1862: 1845: 1839: 1838: 1810: 1804: 1795: 1789: 1788: 1768: 1762: 1761: 1743: 1737: 1720: 1714: 1713: 1695: 1689: 1682: 1676: 1659: 1653: 1652: 1626: 1620: 1613: 1607: 1593: 1587: 1572: 1566: 1565: 1545: 1539: 1538: 1520: 1514: 1498: 1492: 1491: 1462: 1456: 1441: 1435: 1428:Jacobs, Joseph. 1426: 1420: 1412: 1406: 1398: 1392: 1384: 1378: 1370: 1364: 1363: 1357: 1349: 1340: 1334: 1325: 1319: 1312: 1306: 1305: 1279: 1273: 1267: 1261: 1260: 1234: 1228: 1227: 1209: 1187:American author 1103: 1070: 1038:Wolfram Eberhard 987:, translated by 959:German linguist 912: 892: 851:, translated as 834:Laura Gonzenbach 789:Austrian consul 728:Die Schwanenfrau 725: 678: 670:Cristoph Schmitt 651: 538: 77:Hasan of Bassora 49: 37: 36: 21: 4051: 4050: 4046: 4045: 4044: 4042: 4041: 4040: 4021:Fictional birds 3976: 3975: 3974: 3969: 3908: 3887: 3841:Slaves of Sleep 3802: 3775: 3699: 3644: 3618: 3532:Baghdad Ka Chor 3479: 3445:Harun al-Rashid 3408: 3399:Shaddad ibn 'Ad 3367: 3317: 3288:Hassan of Basra 3278:The Ebony Horse 3249: 3212: 3205: 3175: 3170: 3156: 3117: 3100: 3065:Hassan of Basra 3023: 3020:(North America) 2975: 2866: 2860: 2844: 2839: 2778: 2776:Further reading 2773: 2767: 2740: 2682: 2638: 2633: 2632: 2623: 2619: 2604: 2600: 2591: 2587: 2575: 2571: 2560: 2556: 2547: 2543: 2512: 2508: 2497: 2493: 2482: 2478: 2467: 2463: 2452: 2448: 2437: 2433: 2416: 2412: 2407: 2403: 2394: 2390: 2381: 2377: 2372: 2368: 2355: 2351: 2332: 2328: 2319: 2315: 2296:aura Gonzenbach 2292: 2288: 2277: 2273: 2248: 2244: 2233: 2229: 2220: 2216: 2207: 2203: 2194: 2190: 2151: 2147: 2134: 2130: 2119: 2115: 2102: 2098: 2087: 2083: 2074: 2070: 2055:Fiabe siciliane 2051: 2047: 2040: 2018: 2014: 1999: 1985: 1981: 1974: 1952: 1948: 1937: 1933: 1922: 1918: 1899: 1895: 1882: 1878: 1869: 1865: 1846: 1842: 1811: 1807: 1796: 1792: 1779:(11): 321–333. 1769: 1765: 1758: 1744: 1740: 1721: 1717: 1710: 1696: 1692: 1683: 1679: 1660: 1656: 1649: 1627: 1623: 1614: 1610: 1600:Thompson, Stith 1594: 1590: 1573: 1569: 1562: 1546: 1542: 1535: 1521: 1517: 1505:Thompson, Stith 1499: 1495: 1480: 1463: 1459: 1442: 1438: 1427: 1423: 1413: 1409: 1399: 1395: 1385: 1381: 1371: 1367: 1351: 1350: 1342: 1341: 1337: 1326: 1322: 1313: 1309: 1294: 1280: 1276: 1268: 1264: 1257:j.ctt1j5d836.10 1249: 1235: 1231: 1213:Beaumont, C. W. 1210: 1206: 1201: 1185: 1173:Yemeni American 1169: 1159:with the title 1153:Howard Schwartz 1149: 1128:with the title 1118: 1097: 1095:Ulrich Marzolph 1064: 1050: 1030: 1025: 1015:with the title 1005: 977: 957: 941: 936: 923: 906: 900: 886: 884:Hənəfi Zeynallı 873: 861:Levantine Greek 819: 797:with the title 784:The Dove Maiden 764: 736: 726:with the title 719: 709: 704: 672: 645: 643:Ulrich Marzolph 639: 570: 532: 530:Ulrich Marzolph 526: 521: 513:Arabic folklore 496: 488:Hans-Jörg Uther 456:Hans-Jörg Uther 447: 442: 367: 347: 335:Wak-Wak Islands 319:Harun Al-Rashid 306:'s protection. 299: 262: 216: 211: 173:The Bird Maiden 151: 114:Hassan of Basra 69:Hassan of Basra 56: 40:Hassan of Basra 35: 28: 23: 22: 15: 12: 11: 5: 4049: 4039: 4038: 4033: 4028: 4023: 4018: 4013: 4008: 4003: 3998: 3993: 3988: 3971: 3970: 3968: 3967: 3960: 3952: 3947: 3942: 3937: 3932: 3927: 3922: 3916: 3914: 3910: 3909: 3907: 3906: 3901: 3895: 3893: 3889: 3888: 3886: 3885: 3877: 3869: 3861: 3853: 3845: 3837: 3829: 3822: 3814: 3812: 3808: 3807: 3804: 3803: 3801: 3800: 3792: 3783: 3781: 3777: 3776: 3774: 3773: 3765: 3756: 3748: 3740: 3731: 3723: 3714: 3712: 3705: 3701: 3700: 3698: 3697: 3689: 3681: 3677:Arabian Nights 3673: 3665: 3656: 3654: 3650: 3649: 3646: 3645: 3643: 3642: 3637: 3632: 3626: 3624: 3620: 3619: 3617: 3616: 3612:Arabian Nights 3608: 3600: 3592: 3588:Arabian Nights 3584: 3576: 3568: 3560: 3552: 3544: 3536: 3528: 3524:Arabian Nights 3520: 3512: 3504: 3495: 3489: 3485: 3484: 3481: 3480: 3478: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3427: 3422: 3416: 3414: 3410: 3409: 3407: 3406: 3401: 3396: 3391: 3386: 3381: 3375: 3373: 3369: 3368: 3366: 3365: 3360: 3355: 3350: 3345: 3340: 3334: 3332: 3325: 3319: 3318: 3316: 3315: 3310: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3270: 3265: 3259: 3257: 3251: 3250: 3248: 3247: 3239: 3231: 3222: 3220: 3214: 3213: 3204: 3203: 3196: 3189: 3181: 3172: 3171: 3161: 3158: 3157: 3155: 3154: 3148: 3142: 3136: 3129: 3127: 3123: 3122: 3119: 3118: 3116: 3115: 3108: 3106: 3102: 3101: 3099: 3098: 3092: 3086: 3080: 3074: 3071:The Swan Queen 3068: 3062: 3056: 3050: 3044: 3038: 3031: 3029: 3025: 3024: 3022: 3021: 3015: 3009: 3003: 2997: 2990: 2988: 2981: 2977: 2976: 2974: 2973: 2970:The Goose Wife 2967: 2961: 2960: 2959: 2954: 2949: 2936: 2930: 2924: 2923:(South Slavic) 2918: 2912: 2906: 2896: 2893:The Crane Wife 2890: 2884: 2883: 2882: 2870: 2868: 2862: 2861: 2859: 2858: 2852: 2850: 2846: 2845: 2838: 2837: 2830: 2823: 2815: 2809: 2808: 2790:(1): 123–157. 2777: 2774: 2772: 2771: 2765: 2752: 2738: 2725: 2710: 2702: 2701: 2699: 2695: 2694: 2690:j.ctt2jbtr6.15 2680: 2672:Stranger Magic 2668:Warner, Marina 2664: 2655: 2646: 2645: 2643: 2639: 2637: 2634: 2631: 2630: 2617: 2598: 2585: 2569: 2554: 2541: 2506: 2491: 2476: 2461: 2446: 2438:Stumme, Hans. 2431: 2410: 2401: 2388: 2375: 2366: 2349: 2326: 2313: 2286: 2271: 2242: 2227: 2214: 2201: 2188: 2145: 2128: 2113: 2096: 2081: 2068: 2045: 2038: 2012: 1997: 1979: 1972: 1946: 1931: 1916: 1893: 1876: 1863: 1840: 1821:(1): 193–242. 1805: 1790: 1763: 1756: 1738: 1715: 1708: 1690: 1677: 1654: 1647: 1621: 1608: 1588: 1567: 1560: 1540: 1533: 1515: 1493: 1488:j.ctt2jbtr6.15 1478: 1470:Stranger Magic 1466:Warner, Marina 1457: 1436: 1421: 1407: 1393: 1379: 1365: 1335: 1320: 1314:Shah, Idries. 1307: 1302:j.ctt2jbtr6.46 1292: 1284:Stranger Magic 1274: 1262: 1247: 1229: 1203: 1202: 1200: 1197: 1184: 1181: 1168: 1165: 1148: 1145: 1117: 1114: 1049: 1046: 1029: 1026: 1024: 1021: 1004: 1001: 976: 973: 956: 953: 945:Hasan El-Shamy 940: 937: 935: 932: 922: 921:Mordvin people 919: 899: 896: 872: 869: 849:Dammi lu velu! 818: 815: 769:Το Χρυσό βουνό 763: 760: 735: 732: 717:Josef Haltrich 708: 705: 703: 700: 638: 635: 569: 566: 560:; the titular 541:Arabian Nights 525: 522: 520: 517: 495: 492: 484:Stith Thompson 446: 443: 441: 438: 366: 363: 346: 343: 298: 295: 261: 258: 215: 212: 210: 207: 181:. Orientalist 150: 147: 119:Arabian Nights 109: 108: 101: 97: 96: 95: 94: 91: 86: 83:Aarne–Thompson 79: 78: 75: 71: 70: 67: 63: 62: 58: 57: 50: 42: 41: 32:Hasan al-Basri 26: 9: 6: 4: 3: 2: 4048: 4037: 4034: 4032: 4029: 4027: 4024: 4022: 4019: 4017: 4014: 4012: 4009: 4007: 4004: 4002: 3999: 3997: 3994: 3992: 3989: 3987: 3984: 3983: 3981: 3966: 3965: 3961: 3959: 3957: 3953: 3951: 3948: 3946: 3943: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3917: 3915: 3911: 3905: 3902: 3900: 3897: 3896: 3894: 3890: 3883: 3882: 3878: 3875: 3874: 3870: 3867: 3866: 3862: 3859: 3858: 3854: 3851: 3850: 3846: 3843: 3842: 3838: 3835: 3834: 3830: 3827: 3823: 3820: 3816: 3815: 3813: 3809: 3798: 3797: 3793: 3791:Op. 35 (1888) 3790: 3789: 3785: 3784: 3782: 3778: 3771: 3770: 3766: 3763: 3761: 3757: 3754: 3753: 3749: 3746: 3745: 3741: 3738: 3736: 3732: 3729: 3728: 3724: 3721: 3720: 3716: 3715: 3713: 3709: 3706: 3702: 3695: 3694: 3690: 3687: 3686: 3682: 3679: 3678: 3674: 3671: 3670: 3666: 3663: 3662: 3658: 3657: 3655: 3651: 3641: 3638: 3636: 3633: 3631: 3628: 3627: 3625: 3621: 3614: 3613: 3609: 3606: 3605: 3601: 3598: 3597: 3593: 3590: 3589: 3585: 3582: 3581: 3577: 3574: 3573: 3569: 3566: 3565: 3561: 3558: 3557: 3553: 3550: 3549: 3545: 3542: 3541: 3537: 3534: 3533: 3529: 3526: 3525: 3521: 3518: 3517: 3513: 3510: 3509: 3505: 3502: 3501: 3497: 3496: 3493: 3490: 3486: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3417: 3415: 3411: 3405: 3402: 3400: 3397: 3395: 3392: 3390: 3387: 3385: 3382: 3380: 3377: 3376: 3374: 3370: 3364: 3361: 3359: 3356: 3354: 3351: 3349: 3348:Badroulbadour 3346: 3344: 3341: 3339: 3336: 3335: 3333: 3329: 3326: 3324: 3320: 3314: 3311: 3309: 3306: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3281: 3279: 3276: 3274: 3271: 3269: 3266: 3264: 3261: 3260: 3258: 3256: 3252: 3245: 3244: 3240: 3237: 3236: 3232: 3229: 3228: 3224: 3223: 3221: 3219: 3215: 3211: 3210: 3202: 3197: 3195: 3190: 3188: 3183: 3182: 3179: 3168: 3164: 3159: 3152: 3149: 3146: 3143: 3140: 3137: 3134: 3131: 3130: 3128: 3124: 3113: 3110: 3109: 3107: 3103: 3096: 3093: 3090: 3087: 3084: 3081: 3078: 3075: 3072: 3069: 3066: 3063: 3060: 3057: 3054: 3051: 3048: 3045: 3042: 3039: 3036: 3033: 3032: 3030: 3026: 3019: 3016: 3013: 3010: 3007: 3004: 3001: 2998: 2995: 2992: 2991: 2989: 2985: 2982: 2978: 2971: 2968: 2965: 2962: 2958: 2955: 2953: 2950: 2948: 2947: 2946:Völundarkviða 2943: 2942: 2940: 2937: 2934: 2931: 2928: 2925: 2922: 2919: 2917:(East Slavic) 2916: 2913: 2910: 2907: 2904: 2900: 2897: 2894: 2891: 2888: 2885: 2881: 2878: 2877: 2875: 2872: 2871: 2869: 2863: 2857: 2854: 2853: 2851: 2847: 2843: 2836: 2831: 2829: 2824: 2822: 2817: 2816: 2813: 2805: 2801: 2797: 2793: 2789: 2785: 2780: 2779: 2768: 2762: 2758: 2753: 2749: 2745: 2741: 2735: 2731: 2726: 2723: 2722:1-85109-640-X 2719: 2715: 2711: 2708: 2704: 2703: 2700: 2697: 2696: 2691: 2687: 2683: 2677: 2673: 2669: 2665: 2662: 2661: 2656: 2653: 2652: 2648: 2647: 2644: 2641: 2640: 2627: 2621: 2613: 2609: 2602: 2595: 2589: 2583: 2579: 2573: 2566: 2565: 2558: 2551: 2545: 2537: 2533: 2529: 2525: 2521: 2517: 2510: 2503: 2502: 2495: 2488: 2487: 2480: 2473: 2472: 2465: 2458: 2457: 2456:Swahili tales 2450: 2443: 2442: 2435: 2428: 2427:9780253344472 2424: 2420: 2414: 2405: 2398: 2392: 2385: 2379: 2370: 2362: 2361: 2353: 2346: 2345:9780415980326 2342: 2338: 2337: 2330: 2323: 2317: 2310: 2309:0-415-97069-5 2306: 2302: 2298: 2297: 2290: 2283: 2282: 2275: 2267: 2263: 2259: 2255: 2254: 2246: 2239: 2238: 2231: 2224: 2218: 2211: 2205: 2198: 2192: 2184: 2180: 2175: 2170: 2166: 2162: 2161: 2156: 2149: 2142: 2141:960-7138-22-8 2138: 2132: 2125: 2124: 2117: 2109: 2108: 2100: 2092: 2085: 2078: 2072: 2065: 2064:9788879892797 2061: 2057: 2056: 2049: 2041: 2035: 2031: 2027: 2024:(in German). 2023: 2016: 2008: 2004: 2000: 1994: 1990: 1983: 1975: 1969: 1965: 1961: 1958:(in German). 1957: 1950: 1943: 1942: 1935: 1928: 1927: 1920: 1913: 1912:1-85109-640-X 1909: 1905: 1904: 1897: 1890: 1886: 1880: 1873: 1867: 1860: 1859:1-85109-640-X 1856: 1852: 1851: 1844: 1836: 1832: 1828: 1824: 1820: 1816: 1809: 1802: 1801: 1794: 1786: 1782: 1778: 1774: 1767: 1759: 1753: 1749: 1742: 1735: 1734:0-520-03537-2 1731: 1727: 1726: 1719: 1711: 1705: 1701: 1694: 1687: 1681: 1674: 1673:0-520-03537-2 1670: 1666: 1665: 1658: 1650: 1644: 1640: 1636: 1632: 1625: 1618: 1612: 1605: 1601: 1597: 1592: 1585: 1584:1-85109-640-X 1581: 1577: 1571: 1563: 1557: 1553: 1552: 1544: 1536: 1530: 1526: 1519: 1512: 1511: 1506: 1502: 1497: 1489: 1485: 1481: 1475: 1471: 1467: 1461: 1454: 1453:1-85109-640-X 1450: 1446: 1440: 1433: 1432: 1425: 1418: 1417: 1411: 1404: 1403: 1397: 1390: 1389: 1383: 1376: 1375: 1369: 1361: 1355: 1347: 1346: 1339: 1332: 1331: 1324: 1317: 1311: 1303: 1299: 1295: 1289: 1285: 1278: 1271: 1266: 1258: 1254: 1250: 1244: 1240: 1233: 1226: 1224: 1218: 1214: 1208: 1204: 1196: 1194: 1190: 1189:Piers Anthony 1180: 1178: 1174: 1164: 1162: 1158: 1154: 1144: 1142: 1141: 1135: 1131: 1127: 1123: 1113: 1111: 1107: 1101: 1096: 1091: 1087: 1083: 1078: 1074: 1068: 1063: 1059: 1055: 1045: 1043: 1039: 1035: 1020: 1018: 1014: 1010: 1009:Leo Frobenius 1000: 998: 994: 990: 989:Edward Steere 986: 982: 972: 970: 966: 962: 952: 950: 946: 931: 928: 918: 916: 910: 905: 895: 890: 885: 880: 877: 868: 866: 862: 858: 854: 850: 845: 843: 839: 835: 830: 828: 824: 814: 812: 808: 804: 800: 796: 792: 787: 785: 781: 776: 774: 770: 759: 757: 753: 749: 745: 741: 731: 729: 723: 718: 715:collected by 714: 699: 697: 693: 688: 686: 682: 676: 671: 667: 663: 659: 655: 649: 644: 637:Other regions 634: 630: 626: 622: 618: 614: 610: 606: 602: 598: 594: 590: 586: 583: 578: 574: 565: 563: 559: 558: 552: 550: 546: 542: 536: 531: 528:According to 516: 514: 510: 506: 501: 491: 489: 485: 479: 477: 473: 469: 465: 459: 457: 452: 437: 433: 429: 425: 422: 417: 413: 411: 410: 399: 395: 391: 387: 383: 379: 371: 362: 358: 356: 351: 342: 338: 336: 326: 322: 320: 316: 311: 307: 305: 294: 290: 288: 282: 278: 274: 270: 268: 257: 255: 249: 245: 242: 238: 233: 230: 220: 206: 204: 200: 196: 192: 188: 184: 180: 179: 174: 170: 166: 165: 159: 158: 146: 144: 140: 136: 131: 129: 125: 121: 120: 115: 107: 106: 102: 98: 92: 89: 88: 87: 84: 80: 76: 74:Also known as 72: 68: 64: 59: 54: 48: 43: 38: 33: 19: 4026:Swan maidens 3962: 3955: 3935:Magic carpet 3879: 3871: 3863: 3855: 3847: 3839: 3831: 3794: 3788:Scheherazade 3786: 3767: 3759: 3750: 3742: 3734: 3725: 3717: 3691: 3683: 3675: 3667: 3659: 3610: 3602: 3594: 3586: 3578: 3570: 3562: 3554: 3546: 3538: 3530: 3522: 3514: 3506: 3498: 3379:Hatim al-Tai 3358:Scheherazade 3287: 3241: 3233: 3225: 3218:Translations 3207: 3162: 3064: 2944: 2865:Supernatural 2849:Main article 2787: 2783: 2756: 2729: 2713: 2706: 2671: 2658: 2649: 2636:Bibliography 2625: 2620: 2607: 2601: 2593: 2588: 2577: 2572: 2562: 2557: 2544: 2519: 2515: 2509: 2499: 2494: 2484: 2479: 2469: 2464: 2454: 2449: 2439: 2434: 2418: 2413: 2404: 2391: 2378: 2369: 2359: 2352: 2334: 2329: 2321: 2316: 2293: 2289: 2279: 2274: 2260:(3–4): 239. 2257: 2251: 2245: 2235: 2230: 2222: 2217: 2209: 2204: 2196: 2191: 2164: 2158: 2148: 2131: 2121: 2116: 2106: 2099: 2090: 2084: 2076: 2071: 2053: 2048: 2021: 2015: 1988: 1982: 1955: 1949: 1939: 1934: 1924: 1919: 1901: 1896: 1888: 1879: 1871: 1866: 1848: 1843: 1818: 1814: 1808: 1798: 1793: 1776: 1772: 1766: 1747: 1741: 1725:The Folktale 1723: 1718: 1699: 1693: 1685: 1680: 1664:The Folktale 1662: 1657: 1630: 1624: 1616: 1611: 1603: 1596:Aarne, Antti 1591: 1575: 1570: 1550: 1543: 1524: 1518: 1508: 1501:Aarne, Antti 1496: 1469: 1460: 1444: 1439: 1429: 1424: 1414: 1410: 1400: 1396: 1386: 1382: 1372: 1368: 1344: 1338: 1328: 1323: 1315: 1310: 1283: 1277: 1269: 1265: 1238: 1232: 1222: 1220: 1216: 1207: 1192: 1186: 1176: 1170: 1160: 1150: 1138: 1133: 1129: 1126:E. S. Drower 1119: 1089: 1053: 1052:In the tale 1051: 1033: 1031: 1016: 1006: 984: 983:tale titled 978: 968: 967:tale titled 963:published a 958: 942: 924: 901: 881: 874: 856: 852: 848: 846: 841: 837: 831: 826: 820: 806: 798: 788: 783: 777: 768: 765: 755: 747: 746:tale titled 742:published a 737: 727: 710: 695: 689: 654:Central Asia 640: 631: 627: 623: 619: 615: 611: 607: 603: 599: 595: 591: 587: 579: 575: 571: 555: 553: 548: 544: 540: 527: 505:folkloristic 497: 480: 460: 448: 434: 430: 426: 418: 414: 407: 406:the queen's 404: 392: 388: 384: 380: 376: 359: 352: 348: 339: 331: 312: 308: 300: 291: 283: 279: 275: 271: 263: 250: 246: 234: 225: 202: 198: 190: 186: 176: 175:in his work 172: 161: 154: 152: 149:Translations 132: 127: 123: 117: 113: 112: 103: 100:Published in 4036:ATU 400-459 4031:ATU 850-999 3958:(franchise) 3940:Open sesame 3857:Dunyazadiad 3799:(1918–1919) 3737:(Cherubini) 3693:1001 Nights 3688:(2000–2001) 3664:(1993–1997) 3308:Abou Hassan 3246:(1926–1932) 3238:(1885–1888) 3230:(1704–1717) 3126:Adaptations 3073:(Lithuania) 3000:King Kojata 2941:(Germanic) 2856:Swan maiden 2842:Swan maiden 1316:World Tales 1108:region, in 1098: [ 1065: [ 993:frame story 975:East Africa 961:Hans Stumme 907: [ 887: [ 876:Azerbaijani 738:Folklorist 720: [ 673: [ 646: [ 533: [ 464:swan maiden 178:World Tales 169:Idries Shah 135:swan maiden 53:John Batten 3980:Categories 3945:Roc (rukh) 3811:Literature 3727:Abu Hassan 3661:Alif Laila 3653:Television 3465:Khosrow II 3413:Historical 3323:Characters 3135:(Noh play) 3014:(Portugal) 3008:(Scotland) 2980:Tale types 2927:Povitrulya 2903:Dai people 1199:References 1106:Azerbaijan 871:Azerbaijan 865:Jack Zipes 752:Portuguese 744:Portuguese 500:Marcu Beza 195:John Payne 162:Hassan of 3752:La statue 3623:Templates 3435:Al-Ma'mun 3420:Abu Nuwas 3372:Legendary 3331:Fictional 3145:Swan Lake 3141:(fantasy) 3091:(Denmark) 3089:Maid Lena 2804:214019215 2724:(e-book). 2536:162077992 2301:Routledge 2183:161609991 1914:(e-book). 1861:(e-book). 1586:(e-book). 1455:(e-book). 1354:cite book 1086:Mount Qaf 811:dervishes 685:West Asia 445:Tale type 167:. Author 155:Hasan of 61:Folk tale 3950:Shahrokh 3828:" (1845) 3821:" (1830) 3762:(Lecocq) 3760:Ali-Baba 3735:Ali Baba 3640:Ali Baba 3343:Ali Baba 3147:(ballet) 3133:Hagoromo 3114:(Russia) 3085:(Sweden) 3079:(Serbia) 3067:(Arabic) 3059:Manohara 3053:Chilseok 3047:Tanabata 3002:(Slavic) 2996:(Russia) 2952:Brunhild 2939:Valkyrie 2935:(Greece) 2921:Samodiva 2911:(Persia) 2876:(India) 2698:Analysis 1215:(1952). 1013:Kordofan 965:Tunisian 943:Scholar 927:Mordvins 734:Portugal 519:Variants 440:Analysis 409:seraglio 315:Zubaydah 232:dinner. 85:grouping 3956:Aladdin 3913:Related 3796:Aladdin 3630:Aladdin 3440:Baibars 3404:Solomon 3338:Aladdin 3268:Aladdin 3255:Stories 3105:ATU 465 3097:(Korea) 3055:(Korea) 3049:(Japan) 3043:(China) 3037:(China) 3028:ATU 400 2987:ATU 313 2972:(Inuit) 2933:Neraida 2895:(Japan) 2889:(Japan) 2880:Urvashi 2642:Sources 1887:". In: 1835:1252693 1785:4201965 1075:of the 1058:Russian 1056:or its 1032:In the 981:Swahili 955:Tunisia 949:Algeria 939:Algeria 915:Armenia 898:Armenia 832:Author 778:Author 707:Romania 683:and in 658:Turkmen 656:(among 545:Janshah 507:works. 355:Amazons 287:Baghdad 241:henbane 229:Persian 209:Summary 193:. Poet 164:Bassora 124:Janshah 3884:(2015) 3876:(1991) 3868:(1979) 3860:(1972) 3852:(1964) 3844:(1939) 3836:(1882) 3772:(1914) 3764:(1887) 3755:(1861) 3747:(1858) 3739:(1833) 3730:(1811) 3722:(1800) 3711:Operas 3696:(2011) 3680:(2000) 3672:(1994) 3635:Sinbad 3615:(2015) 3607:(1991) 3604:Ajooba 3599:(1978) 3591:(1974) 3583:(1969) 3575:(1968) 3567:(1961) 3559:(1960) 3551:(1952) 3543:(1949) 3535:(1946) 3527:(1942) 3519:(1940) 3511:(1926) 3503:(1924) 3470:Shirin 3163:Notes: 3153:(poem) 2964:Selkie 2887:Tennin 2874:Apsara 2802:  2763:  2746:  2736:  2720:  2688:  2678:  2534:  2516:Fabula 2425:  2343:  2307:  2253:Fabula 2181:  2160:Fabula 2139:  2062:  2036:  2005:  1995:  1970:  1910:  1857:  1833:  1783:  1754:  1732:  1706:  1671:  1645:  1582:  1558:  1531:  1486:  1476:  1451:  1300:  1290:  1255:  1245:  1183:Legacy 1140:hamman 1120:In an 1028:Turkey 934:Africa 863:", in 823:Sicily 795:Epiros 762:Greece 702:Europe 666:Uyghur 494:Motifs 304:caliph 267:Djinni 237:opiate 3925:Ifrit 3920:Ghoul 3892:Lists 3780:Other 3704:Music 3488:Films 3384:Khidr 2867:women 2800:S2CID 2686:JSTOR 2626:Hasan 2532:S2CID 2179:S2CID 1831:JSTOR 1781:JSTOR 1484:JSTOR 1298:JSTOR 1253:JSTOR 1193:Hasan 1167:Yemen 1122:Iraqi 1102:] 1077:Peris 1069:] 1003:Sudan 997:genii 979:In a 911:] 891:] 817:Italy 724:] 677:] 662:Tatar 650:] 537:] 421:Ifrit 157:Basra 3930:Jinn 2957:Kára 2915:Vila 2909:Peri 2761:ISBN 2734:ISBN 2718:ISBN 2676:ISBN 2423:ISBN 2341:ISBN 2305:ISBN 2137:ISBN 2060:ISBN 2034:ISBN 1993:ISBN 1968:ISBN 1908:ISBN 1855:ISBN 1752:ISBN 1730:ISBN 1704:ISBN 1669:ISBN 1643:ISBN 1580:ISBN 1556:ISBN 1529:ISBN 1474:ISBN 1449:ISBN 1360:link 1288:ISBN 1243:ISBN 1134:jinn 1116:Iraq 1110:Iran 1090:luti 1073:Shah 1048:Iran 1040:and 1023:Asia 664:and 580:The 562:Sayf 547:and 486:and 476:Wind 474:and 472:Moon 254:rukh 126:and 66:Name 2792:doi 2524:doi 2262:doi 2169:doi 2026:doi 1960:doi 1823:doi 1635:doi 1082:Div 805:as 582:Roc 468:Sun 239:of 160:or 3982:: 2798:. 2788:17 2786:. 2742:. 2684:. 2530:. 2520:50 2518:. 2258:45 2256:. 2177:. 2165:45 2163:. 2157:. 2032:. 2001:. 1966:. 1829:. 1817:. 1775:. 1641:. 1602:. 1598:; 1507:. 1503:; 1482:. 1356:}} 1352:{{ 1296:. 1251:. 1195:. 1112:. 1100:de 1067:ru 909:hy 889:az 754:: 722:de 687:. 675:de 660:, 648:de 551:. 535:de 515:. 470:, 205:. 130:. 3824:" 3817:" 3200:e 3193:t 3186:v 2905:) 2901:( 2834:e 2827:t 2820:v 2806:. 2794:: 2769:. 2750:. 2692:. 2548:" 2538:. 2526:: 2429:. 2382:" 2347:. 2311:. 2268:. 2264:: 2185:. 2171:: 2143:. 2066:. 2042:. 2028:: 2009:. 1976:. 1962:: 1837:. 1825:: 1819:3 1787:. 1777:4 1760:. 1736:. 1712:. 1675:. 1651:. 1637:: 1564:. 1537:. 1490:. 1362:) 1304:. 1259:. 750:( 252:( 55:. 34:. 20:)