728:
40:
594:
1475:. It is not always clear whether these are the same literal rituals known in other parts of the early Christian movement and since, or ideal and heavenly realities. The Gospel emphasizes the sacramental nature of the embrace between man and woman (or ideas represented by these as types) in the "nuptial chamber," which is an
1691:
and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the
Gnostic Christian with the divine realm. And importantly, there are occasions in the Gospel of Philip
1727:
As for Wisdom who is called "the barren", she is the mother angels. And the companion of the Mary
Magdalene. her more than the disciples kiss her on her . The rest of They said to him, "Why do you love her more than all of us?" The Savior answered and said to them, "Why do I not love you like
1722:
The other passage, purportedly referring to Jesus kissing Mary
Magdalene, is incomplete because of damage to the original manuscript. Several words are missing. Guesses as to what they were are shown below in brackets. Most notably there is a hole in the manuscript after the phrase "and used to kiss
1613:
If anyone becomes a 'son of the bridechamber' he will receive the Light. If anyone does not receive it while he is in these places, he cannot receive it in the other place. He who receives any Light will not be seen, nor can he be held fast. No one will be able to trouble him in this way, whether he
1549:
One possibility is that the bridal chamber refers symbolically to the relationship of trust and singular devotion that should exist between God (bridegroom) and humankind or believer (bride) – just as the marriage relationship (bedchamber) implies a devotion of husband and wife to each other that is
1527:
It is not possible for anyone to see anything of the things that actually exist unless he becomes like them... You saw the Spirit, you became spirit. You saw Christ, you became Christ. You saw the Father, you shall become Father. So in this place you see everything and do not see yourself, but in
1456:, pp. 139- characterizes as citations and interpretations of those found in the canonical gospels The new sayings, "identified by the formula introducing them ('he said', 'the Lord said', or 'the Saviour said') are brief and enigmatic and are best interpreted from a Gnostic perspective.
1723:
her on her...." But the passage appears to describe Jesus kissing
Magdalene, apparently described as "barren" and "the mother of the angels" at the beginning of the relevant paragraph and using a parable to explain to the disciples why he loved her more than he loved them:
1521:
Jesus took them all by stealth, for he did not appear as he was, but in the manner in which they would be able to see him. He appeared to them all. He appeared to the great as great. He appeared to the small as small. He appeared to the angels as an angel, and to men as a
1506:
Early in the text it says: "Those who say they will die first and then rise are in error. If they do not first receive the resurrection while they live, when they die they will receive nothing." Later in the text it says: "Those who say that
1728:
her? When a blind man and one who sees are both together in the darkness, they are no different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness.
1590:
By perfecting the water of baptism, Jesus emptied it of death. Thus we do go down into the water, but we do not go down into death, in order that we may not be poured out into the spirit of the world. Philip logion
1830:
scholar
Richard O. Cowan sees a parallel between the "bridal chamber" that is a central theme in the Gospel and the Mormon doctrine of "the new and everlasting covenant of marriage", or "eternal marriage".
1579:
We are born again through the Holy Spirit, and we are conceived through Christ in baptism with two elements. We are anointed through the spirit, and when we are conceived, we were united. (Philip logion
1639:
There were three who always walked with the Lord: Mary, his mother, and her sister, and
Magdalene, the one who was called his companion. His sister and his mother and his companion were each a Mary.
568:
1784:
words and eastern baptismal practices as well as its ascetic outlook. The online Early
Christian Writings site gives it a date c. 180–250. Meyer gives its date as "2nd or 3rd century".
1501:
Echamoth is one thing and
Echmoth, another. Echamoth is Wisdom simply, but Echmoth is the Wisdom of death, which is the one who knows death, which is called "the little Wisdom".
1533:
Adam came into being from two virgins, from the Spirit and from the virgin earth. Christ therefore, was born from a virgin to rectify the Fall which occurred in the beginning.
1496:
He who has knowledge of the truth is a free man, but the free man does not sin, for "He who sins is the slave of sin" (John 8:34). Truth is the mother, knowledge the father.
1574:"My God, my God, why, O Lord, have you forsaken me?" (Mark 15:34). It was on the cross that he said these words, for he had departed from that place. (Philip logion 77)
1780:, the text's translator, places the date "perhaps as late as the 2nd half of the 3rd century" and places its probable origin in Syria due to its references to
1764:
utterances, most of them apparently quotations and excerpts of lost writings, without any attempt at a narrative context. The main theme concerns the value of
673:, in particular the sacrament of marriage, are a major theme. As in other texts often associated with what has been referred to as "Gnosticism," such as the
1777:
1813:
1602:, who worshipped a Christ interpreted through "Gnostic" ideas, and is often linked to what is sometimes thought to be Valentinius' own composition, the
1622:, and he exists in this way. It is revealed to him alone, since it is not hidden in darkness and night but is hidden in a perfect Day and a holy Night.
622:
1659:
has a range of possible meanings: at root, it denotes a "person engaged in fellowship or sharing with someone or in something", but what exactly a
1423:, a cache of documents that was secreted in a jar and buried in the Egyptian desert at the end of the 4th century. The text was bound in the same
1732:
Some scholars speculate that "hand" is the word after "kiss her... on her". But it may have been cheek, forehead or feet to simply show respect.
1711:), although the text is confusing on that point: she appears to be described first as the sister of Jesus's mother Mary (also mentioned in the
1643:
In different places in the Gospel of Philip, Mary
Magdalene is called Jesus's companion, partner or consort, using Coptic variants of the word
2786:
1663:"can share with his or her partner can take many forms, ranging from a common enterprise or experience to a shared business". In the Bible,
1565:, emphasizes Jesus as central focus of the text. Some quotations from the gospel could be inferred as placing Jesus in a central position:
2612:
The Nag
Hammadi Library After Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration [in Philadelphia]
2589:
The Nag Hammadi Library After Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration [in Philadelphia]
3227:
513:
2936:
2899:
1569:
Those who produce the name of the Father and the Son and the Holy Spirit... no longer a Christian but Christ. (Philip logion 72)
1558:, "Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom".
82:
3017:
2696:
2669:
2642:
2573:
2496:
2466:
2445:
2424:
2401:
2338:
2317:
2244:
2223:
615:
3222:
2041:
1448:), and dogmatic propositions, Wesley W. Isenberg, the editor and translator of the text, has attributed seventeen sayings (
1370:
2689:
Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul
1910:
In the critical edition edited by Bentley Layton, the feet, a cheek and the forehead of Mary are raised as possibilities.
1867:
Those in the canonical New Testament: 55,33–34; 57,3–5; 68,8–12; 68,26–27; 72,33–73,1; 77,18; 83,11–13; 84,7–9; 85,29–31.
665:, scholars are divided as to whether it should be read as a single discourse or as a collection of otherwise unrelated
2728:
3048:
2779:
2619:
2596:
2380:
2296:
1846:
394:
2743:
2737:
1680:
1545:
The Lord did everything in a mystery, a baptism and a chrism and a eucharist and a redemption and a bridal chamber.
1166:
608:
23:
1614:
lives in the world or leaves the world. He has already received the Truth in images, and the World has become the
1703:
That passage is also interesting for its mention of Jesus's sister (Jesus's unnamed sisters are mentioned in the
181:
1555:
689:. Seven of these sayings are also found in the canonical gospels, and two are closely related to sayings in the
2359:
2197:
1537:
One saying in particular appears to identify the levels of initiation in Gnosticism, although what exactly the
438:
322:
1676:
121:
1668:
1595:
According to Meyer, without Jesus, the rituals and mysteries mentioned in this gospel would have no context.
1396:
832:
3242:
2988:
2877:
2824:
2772:
1824:-style fantasy of a type not uncommon among Christian apocryphal literature of the 3rd and 4th centuries".
1672:
1479:
of spiritual unity. Many of the sayings are identifiably related to other texts referred to by scholars as
483:
425:
129:
1684:
3142:
3053:
1708:
1459:
Much of the Gospel of Philip is concerned with Gnostic views of the origin and nature of mankind and the
1312:
406:
1233:
3247:
3232:
3201:
3003:
2967:
2909:
2867:
2809:
1632:
1551:
1307:
1118:
558:
342:
1491:
The Lord said, "Blessed is he who is before he came into being. For he who is, has been and shall be."
3084:
2993:
2962:
2957:
2862:
2748:
1817:
1816:
have seen it as possessing a consistent and Valentinian theology. It is dismissed by Catholic author
411:
389:
347:
337:
72:
2532:
Segelberg, Eric (1960). "The Coptic-Gnostic Gospel according to Philip and its sacramental System".
1876:
The new sayings: 55,37–56,3; 58,10–14; 59,25–27; 63,29–30; 64,2–9; 64,10–12; 67,30–35; and 74,25–27.
3237:
1363:
1272:
563:
473:
175:
165:
67:
77:
2998:
2914:
2192:. Temples Through the Ages, No. 2. Provo, UT: Foundation of Ancient Research and Mormon Studies.
384:
146:
136:
31:
3188:
3147:
3022:
1228:
1171:
685:
a special relationship and insight into Jesus's teaching. The text contains fifteen sayings of
478:
107:
2607:
2584:
2484:
2456:
2370:
2284:
3196:
3058:
2391:
1388:
1295:
1161:
1138:
1131:
986:
915:
858:
850:
792:
538:
332:
290:
265:
221:
216:
170:
141:
87:
3063:
3027:
2952:
2904:
2872:
2839:
1635:, and two passages directly refer to Mary Magdalene and her close relationship with Jesus:
1416:
1317:
1248:
1034:
379:
327:
102:
2754:
2662:
The Gospel according to Philip: the sources and coherence of an early Christian collection
2109:
1696:
is used directly in reference to people who are clearly spouses, suggesting that the term
8:
3173:
2829:
2814:
2795:
1550:
expected to exclude all other parties. This symbolic meaning is found for example in the
1420:
1356:
1332:
1300:
1151:
1089:
817:
807:
762:
710:
598:
580:
493:
458:
369:
317:
280:
275:
243:
97:
3110:
3100:
3043:
2972:
2930:
2893:
2847:
2549:
2271:
1898:
1392:
1255:
1190:
1058:
1046:
930:
802:
374:
312:
270:
253:
2351:
The Woman Jesus Loved: Mary Magdalene in the Nag Hammadi Library and Related Documents
2702:
2692:
2675:
2665:
2638:
2615:
2592:
2569:
2492:
2462:
2441:
2420:
2397:
2376:
2355:
2334:
2313:
2292:
2240:
2219:
2212:
2193:
1483:, and often appear quite mysterious and enigmatic (these are from the translation by
964:
949:
797:
752:
548:
238:
59:
2413:
1820:
who argues that it "has no special claim to an early date, and seems to be merely a
3105:
3008:
2852:
2562:
2541:
2458:
The Resurrection of Mary Magdalene: Legends, Apocrypha, and the Christian Testament
2393:
The Gospels of Mary: The Secret Tradition of Mary Magdalene, the Companion of Jesus
2263:
1827:
1773:
1428:
1260:
959:
866:
690:
674:
662:
658:
498:
453:
443:
233:
2631:
1585:
Jesus appeared Jordan - the fullness of the Kingdom of Heaven. (Philip logion 88)
3178:
2819:
2735: (archived February 10, 2005), with hyperlinear translation linked to Crum's
2732:
2435:
2349:
2328:
2307:
2234:
2187:
1840:
1781:
1769:
1749:
1603:
1562:
1444:
1412:
508:
248:
211:
196:
189:
160:
153:
2045:
1821:
1801:
1716:
1712:
1511:
died first and then rose up are in error – for He rose up first and then died."
1342:
1070:
1039:
827:
682:
678:
643:
503:
488:
433:
285:
201:
2679:
3216:
2706:
2506:
Segelberg, Eric (1965). "The Antiochene Background of the Gospel of Philip".
1885:
The Old and New Testament and Gnostic contexts and the text are discussed by
1809:
1704:
1391:. The text proper makes no claim to be from Philip; the only connection with
1185:
1156:
468:
47:
2519:
Segelberg, Eric (1967–68). "The Antiochene Origin of the Gospel of Philip".
2309:
The Gnostic Scriptures: A New Translation with Annotations and Introductions
2267:
2254:
Grant, Robert M. (1961). "The Mystery of Marriage in the Gospel of Philip".
1719:), then as the sister of Jesus, although this may be a translation problem.
2330:
The Gospel of Philip: Jesus, Mary Magdalene, and the Gnosis of Sacred Union
2214:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
1631:
Much of the Gospel of Philip is dedicated to a discussion of marriage as a
1399:
mentioned (at 73,8). Most scholars hold a 3rd-century date of composition.
1205:
553:
463:
448:
873:
3157:
2720:
2207:
1805:
1599:
1337:
1238:
1210:
1200:
1195:
1075:
1020:
920:
757:
747:
666:
661:. Although it may have some relationship to the beliefs expressed in the
651:
543:
1598:
Furthermore, this text seems to be related to others connected with the
3079:
2553:
2275:
1753:
1051:
1003:
969:
905:
878:
837:
777:
742:
717:
670:
304:
2764:
2186:
Cowan, Richard O. (1999). Parry, Donald W.; Ricks, Stephen D. (eds.).
3152:
2004:
1797:
1765:
1476:
1460:
1327:
1290:
1106:
1015:
976:
954:
924:
895:
640:
2545:
1561:
Another interpretation of the Gospel of Philip supported by scholar
39:
3126:
1761:
1528:
that place you do see yourself - and what you see you shall become.
1472:
1243:
772:
727:
650:
times until rediscovered by accident, buried with other texts near
647:
1700:
is "reserved for a more specific usage" in the Gospel of Philip.
1619:
1480:
1468:
1464:
1439:
1435:
1322:
998:
981:
935:
812:
767:
593:
361:
92:
1945:
1943:
787:
782:
2068:
2066:
2064:
2062:
2568:. Translated by Smith, Andrew Phillip. SkyLight Paths. 2005.
1424:
1384:
1265:
1178:
1101:
822:
686:
1940:
2059:
1615:
890:
2487:. In Logan, Alastair; Wedderburn, Alexander J. M. (eds.).
2236:
Fabricating Jesus: How Modern Scholars Distort the Gospels
1987:
1985:
1675:), but is also used to refer to a "companion" in faith (
2610:. In Turner, John Douglas; McGuire, Anne Marie (eds.).
2587:. In Turner, John Douglas; McGuire, Anne Marie (eds.).
2162:
1982:
1970:
1442:, narrative dialogue, biblical exegesis (especially of
2078:
1925:"Rivals of Jesus," National Geographic Channel (2006).
1541:
represented in gnostic thought is a matter of debate:
681:, the Gospel of Philip defends a tradition that gives
2138:
1928:
2585:"On the coherence of the Gospel according to Philip"
2150:
2126:
1768:. Scholars debate whether the original language was
2372:
The Ancient Mysteries: A Sourcebook of Sacred Texts
2090:
2630:
2561:
2412:
2211:
2005:"The Gospel of Philip -- The Nag Hammadi Library"
1796:, p. 141 as a Christian Gnostic sacramental
1736:, pp. 139- translates it as "on her mouth".
3214:
2564:The Gospel of Philip: Annotated & Explained
1739:
657:The Gospel is not accepted as canonical by the
2780:
2390:Meyer, Marvin W.; De Boer, Esther A. (2009).
1961:
1748:is a text that reveals some connections with
1383:The gospel's title appears at the end of the
1364:
616:
2518:
2485:"The Gospel of Philip and the New Testament"
2461:. Continuum International Publishing Group.
2389:
1949:
1609:The Gospel of Philip ends with its promise:
646:dated to around the 3rd century but lost in
2301:– via Coptic Gnostic Library Project.
2787:
2773:
2608:"How Valentinian is the Gospel of Philip?"
2521:Bulletin de la Société d'Archéologie Copte
2508:Bulletin de la Société d'Archéologie Copte
1679:), a co-worker in proclaiming the Gospel (
1371:
1357:
623:
609:
2605:
2531:
2505:
2482:
1966:. Cambridge University Press. p. 43.
1687:). The Gospel of Philip uses cognates of
1647:(κοινωνός), of Greek origin, or the word
1618:. For the Aeon already exists for him as
2686:
2491:. Bloomsbury Publishing. pp. 204–.
2454:
2347:
2282:
2072:
1991:
1793:
1733:
1667:is sometimes used to refer to a spouse (
1484:
1453:
2794:
2433:
2410:
2084:
1934:
1395:within the text is that he is the only
3215:
2659:
2628:
2582:
2326:
2305:
2206:
2156:
2144:
1976:
1651:, of Egyptian origin. In this passage
1402:
696:
3018:The Discourse on the Eighth and Ninth
2768:
2368:
2287:. In Robinson, James McConkey (ed.).
2253:
2232:
2185:
2168:
2132:
2096:
2028:
2027:Gospel of Philip p.127, as quoted in
1886:
2437:Introduction to the Synoptic Gospels
2375:. University of Pennsylvania Press.
13:
2653:
2289:The Nag Hammadi Library in English
14:
3259:
3049:Second Treatise of the Great Seth
2714:
2455:Schaberg, Jane (31 August 2004).
1847:The Wedding of the Great Shishlam
1792:The text has been interpreted by
1787:
1692:when the regular Coptic word for
1626:
44:First page of the Gospel of Judas
2721:Wesley W. Isenberg, translator,
2415:Gnosticism and the New Testament
1850:, a Mandaean wedding ritual text
1516:Jesus came to crucify the world.
1427:that contained the better-known
1167:Gnosticism and the New Testament
726:
592:
514:Xanthippe, Polyxena, and Rebecca
38:
3228:Apocryphal collections of logia
2761:brief introductions and e-texts
2664:. Leiden New York: E.J. Brill.
2189:The Temple in Time and Eternity
2102:
2034:
2021:
1997:
1904:
1892:
182:History of Joseph the Carpenter
2114:www.earlychristianwritings.com
1962:van den Broek, Roelof (2013).
1955:
1919:
1879:
1870:
1861:
1756:traditions. It is a series of
1715:, possibly the same person as
1:
2178:
1964:Gnostic Religion in Antiquity
2989:Acts of Peter and the Twelve
2878:Book of Thomas the Contender
2825:Treatise on the Resurrection
2489:The New Testament and Gnosis
2283:Isenberg, Wesley W. (1996).
1740:Problems concerning the text
1683:), or a business associate (
569:Resurrection of Jesus Christ
7:
3223:3rd-century Christian texts
3143:Interpretation of Knowledge
3054:Gnostic Apocalypse of Peter
2614:. Brill. pp. 251–279.
2591:. Brill. pp. 223–250.
2583:Turner, Martha Lee (1997).
2218:. Oxford University Press.
1834:
1808:anthology of excerpts, and
1434:From the mix of aphorisms,
1407:A single manuscript of the
1313:Neoplatonism and Gnosticism
83:Polycarp to the Philippians
10:
3264:
3202:On the Origin of the World
3023:The Prayer of Thanksgiving
3004:Concept of Our Great Power
2968:Second Apocalypse of James
2910:The Sophia of Jesus Christ
2868:On the Origin of the World
2810:Prayer of the Apostle Paul
2327:Leloup, Jean-Yves (2004).
1600:Valentinian Christian sect
1552:Parable of the Ten Virgins
1452:) to Jesus, nine of which
1308:Gnosticism in modern times
559:Prayer of the Apostle Paul
3187:
3166:
3135:
3119:
3093:
3085:Letter of Peter to Philip
3072:
3036:
2994:The Thunder, Perfect Mind
2981:
2963:First Apocalypse of James
2945:
2923:
2886:
2863:Hypostasis of the Archons
2838:
2802:
2749:Ecumenical Coptic Project
2606:Thomasson, Einar (1997).
2369:Meyer, Marvin W. (1999).
2755:Early Christian writings
2751:online edition, 1998 ff.
2483:Segelberg, Eric (2015).
2348:Marjanen, Antti (1996).
2306:Layton, Bentley (1995).
2233:Evans, Craig A. (2008).
1950:Meyer & De Boer 2009
1854:
1273:Wisdom (personification)
564:Questions of Bartholomew
130:Jewish–Christian gospels
16:Christian Gnostic gospel
2999:Authoritative Discourse
2937:Gospel of the Egyptians
2915:Dialogue of the Saviour
2900:Gospel of the Egyptians
2687:Lundhaug, Hugo (2010).
2660:Turner, Martha (1996).
2434:Perkins, Pheme (2009).
2411:Perkins, Pheme (1993).
2268:10.1163/157007261X00137
1328:Theosophy (Blavatskian)
599:Christianity portal
32:New Testament apocrypha
3148:Valentinian Exposition
2333:. Simon and Schuster.
2285:"The Gospel of Philip"
2239:. InterVarsity Press.
2042:"Greek-Dictionary.net"
1730:
1641:
1624:
1593:
1587:
1582:
1576:
1571:
1547:
1535:
1530:
1524:
1518:
1513:
1503:
1498:
1493:
1229:Apocalyptic literature
439:Andrew and Bartholomew
108:The Shepherd of Hermas
3197:Trimorphic Protennoia
3059:Teachings of Silvanus
2953:Eugnostos the Blessed
2905:Eugnostos the Blessed
2540:(2). Brill: 189–200.
1725:
1637:
1611:
1588:
1583:
1577:
1572:
1567:
1543:
1531:
1525:
1519:
1514:
1504:
1499:
1494:
1489:
1296:Esoteric Christianity
1162:Clementine literature
1139:List of Gnostic texts
859:List of Gnostic sects
539:Clementine literature
291:Gospel of the Hebrews
88:Martyrdom of Polycarp
3064:Three Steles of Seth
2873:Exegesis on the Soul
2729:The Gospel of Philip
2629:Wilson, Ian (1985).
2256:Vigiliae Christianae
1419:), was found in the
1318:Perennial philosophy
944:Christian Gnosticism
484:Peter and the Twelve
380:Epistula Apostolorum
78:Epistles of Ignatius
3243:Nag Hammadi library
3174:Sentences of Sextus
2830:Tripartite Tractate
2815:Apocryphon of James
2796:Nag Hammadi library
2633:Jesus: The Evidence
2440:. Wm. B. Eerdmans.
2075:, pp. 151–160.
1889:, pp. 129–140
1804:identified it as a
1421:Nag Hammadi library
1403:History and context
1333:Western esotericism
1301:Christian theosophy
1249:Paul and Gnosticism
1172:Mandaean scriptures
1152:Nag Hammadi library
1090:Chinese Manichaeism
697:Date of composition
654:in Egypt, in 1945.
581:Nag Hammadi library
370:Apocryphon of James
3111:Testimony of Truth
3044:Paraphrase of Shem
2973:Apocalypse of Adam
2958:Apocalypse of Paul
2931:Apocryphon of John
2894:Apocryphon of John
2848:Apocryphon of John
2419:. Fortress Press.
2171:, pp. 99–120.
2110:"Gospel of Philip"
1979:, pp. xi–xii.
1778:Wesley W. Isenberg
1681:2 Corinthians 8:23
1487:, pp. 139-):
1393:Philip the Apostle
1256:Merkabah mysticism
1234:Early Christianity
1191:Cologne Mani-Codex
1096:Islamic Gnosticism
1084:Chinese Gnosticism
1065:Persian Gnosticism
912:Samaritan Baptist
885:Judean / Israelite
375:Apocryphon of John
122:Apocryphal gospels
3248:Valentinian texts
3233:Coptic literature
3210:
3209:
2896:(shorter version)
2738:Coptic Dictionary
2698:978-90-04-21650-1
2691:. Leiden: Brill.
2671:978-90-04-43967-2
2644:978-0-330-28708-1
2575:978-1-59473-111-2
2498:978-1-4742-3043-8
2468:978-0-8264-1645-2
2447:978-0-8028-6553-3
2426:978-1-4514-1597-1
2403:978-0-06-196595-1
2354:. Leiden: Brill.
2340:978-1-59477-640-3
2319:978-0-385-47843-4
2246:978-0-8308-3355-9
2225:978-0-19-972712-4
1952:, pp. 36–37.
1814:Martha Lee Turner
1556:(Matthew 25:1–13)
1381:
1380:
833:World of Darkness
633:
632:
549:Doctrine of Addai
60:Apostolic Fathers
3255:
3106:Thought of Norea
2933:(longer version)
2858:Gospel of Philip
2853:Gospel of Thomas
2789:
2782:
2775:
2766:
2765:
2759:Gospel of Philip
2723:Gospel of Philip
2710:
2683:
2648:
2636:
2625:
2602:
2579:
2567:
2557:
2528:
2515:
2502:
2479:
2477:
2475:
2451:
2430:
2418:
2407:
2386:
2365:
2344:
2323:
2302:
2279:
2250:
2229:
2217:
2203:
2172:
2166:
2160:
2154:
2148:
2142:
2136:
2130:
2124:
2123:
2121:
2120:
2106:
2100:
2094:
2088:
2082:
2076:
2070:
2057:
2056:
2054:
2053:
2044:. Archived from
2038:
2032:
2025:
2019:
2018:
2016:
2015:
2001:
1995:
1994:, pp. 139-.
1989:
1980:
1974:
1968:
1967:
1959:
1953:
1947:
1938:
1932:
1926:
1923:
1911:
1908:
1902:
1896:
1890:
1883:
1877:
1874:
1868:
1865:
1828:Latter-day Saint
1752:writings of the
1746:Gospel of Philip
1463:it refers to as
1429:Gospel of Thomas
1409:Gospel of Philip
1387:manuscript in a
1373:
1366:
1359:
1261:Middle Platonism
867:Proto-Gnosticism
737:Gnostic concepts
730:
720:
714:
706:
701:
700:
691:Gospel of Thomas
675:Gospel of Thomas
663:Gospel of Thomas
659:Christian church
637:Gospel of Philip
625:
618:
611:
597:
596:
474:Peter and Andrew
323:Pseudo-Methodius
42:
19:
18:
3263:
3262:
3258:
3257:
3256:
3254:
3253:
3252:
3238:Gnostic Gospels
3213:
3212:
3211:
3206:
3183:
3179:Gospel of Truth
3162:
3131:
3115:
3089:
3068:
3032:
3028:Asclepius 21–29
2977:
2941:
2919:
2882:
2834:
2820:Gospel of Truth
2798:
2793:
2733:Wayback Machine
2717:
2699:
2672:
2656:
2654:Further reading
2651:
2645:
2622:
2599:
2576:
2560:
2546:10.2307/3269434
2499:
2473:
2471:
2469:
2448:
2427:
2404:
2383:
2362:
2341:
2320:
2299:
2247:
2226:
2208:Ehrman, Bart D.
2200:
2181:
2176:
2175:
2167:
2163:
2155:
2151:
2143:
2139:
2131:
2127:
2118:
2116:
2108:
2107:
2103:
2095:
2091:
2083:
2079:
2071:
2060:
2051:
2049:
2040:
2039:
2035:
2026:
2022:
2013:
2011:
2003:
2002:
1998:
1990:
1983:
1975:
1971:
1960:
1956:
1948:
1941:
1933:
1929:
1924:
1920:
1915:
1914:
1909:
1905:
1897:
1893:
1884:
1880:
1875:
1871:
1866:
1862:
1857:
1841:List of Gospels
1837:
1790:
1750:Early Christian
1742:
1673:3 Maccabees 4:6
1629:
1604:Gospel of Truth
1563:Marvin W. Meyer
1405:
1377:
1348:
1347:
1286:
1278:
1277:
1224:
1216:
1215:
1211:Codex Nasaraeus
1143:
1134:
1124:
1123:
993:Syrian-Egyptian
863:
854:
843:
842:
738:
721:
716:
715:
708:
704:
699:
629:
591:
586:
585:
533:Other apocrypha
529:
528:
519:
518:
429:
428:
417:
416:
395:Paul and Seneca
390:Peter to Philip
365:
364:
353:
352:
308:
307:
296:
295:
190:Gnostic gospels
154:Infancy gospels
125:
124:
113:
112:
63:
62:
51:
45:
17:
12:
11:
5:
3261:
3251:
3250:
3245:
3240:
3235:
3230:
3225:
3208:
3207:
3205:
3204:
3199:
3193:
3191:
3185:
3184:
3182:
3181:
3176:
3170:
3168:
3164:
3163:
3161:
3160:
3155:
3150:
3145:
3139:
3137:
3133:
3132:
3130:
3129:
3123:
3121:
3117:
3116:
3114:
3113:
3108:
3103:
3097:
3095:
3091:
3090:
3088:
3087:
3082:
3076:
3074:
3070:
3069:
3067:
3066:
3061:
3056:
3051:
3046:
3040:
3038:
3034:
3033:
3031:
3030:
3025:
3020:
3015:
3006:
3001:
2996:
2991:
2985:
2983:
2979:
2978:
2976:
2975:
2970:
2965:
2960:
2955:
2949:
2947:
2943:
2942:
2940:
2939:
2934:
2927:
2925:
2921:
2920:
2918:
2917:
2912:
2907:
2902:
2897:
2890:
2888:
2884:
2883:
2881:
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2844:
2842:
2836:
2835:
2833:
2832:
2827:
2822:
2817:
2812:
2806:
2804:
2800:
2799:
2792:
2791:
2784:
2777:
2769:
2763:
2762:
2752:
2744:Coptic Grammar
2741:and Plumley's
2726:
2716:
2715:External links
2713:
2712:
2711:
2697:
2684:
2670:
2655:
2652:
2650:
2649:
2643:
2626:
2620:
2603:
2597:
2580:
2574:
2558:
2529:
2516:
2503:
2497:
2480:
2467:
2452:
2446:
2431:
2425:
2408:
2402:
2387:
2381:
2366:
2360:
2345:
2339:
2324:
2318:
2303:
2297:
2280:
2262:(3): 129–140.
2251:
2245:
2230:
2224:
2204:
2198:
2182:
2180:
2177:
2174:
2173:
2161:
2149:
2147:, p. 325.
2137:
2135:, p. 235.
2125:
2101:
2089:
2087:, p. 278.
2077:
2058:
2033:
2020:
1996:
1981:
1969:
1954:
1939:
1937:, p. 184.
1927:
1917:
1916:
1913:
1912:
1903:
1891:
1878:
1869:
1859:
1858:
1856:
1853:
1852:
1851:
1843:
1836:
1833:
1822:Mills and Boon
1802:Bentley Layton
1789:
1788:Interpretation
1786:
1741:
1738:
1717:Mary of Clopas
1713:Gospel of John
1633:sacred mystery
1628:
1627:Mary Magdalene
1625:
1539:bridal chamber
1404:
1401:
1379:
1378:
1376:
1375:
1368:
1361:
1353:
1350:
1349:
1346:
1345:
1343:Rudolf Steiner
1340:
1335:
1330:
1325:
1320:
1315:
1310:
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1304:
1303:
1293:
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1142:
1141:
1135:
1130:
1129:
1126:
1125:
1122:
1121:
1119:Modern schools
1115:
1114:
1110:
1109:
1104:
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1080:
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1078:
1067:
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1056:
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1044:
1043:
1042:
1040:Valentinianism
1031:
1030:
1026:
1025:
1024:
1023:
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994:
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881:
876:
870:
869:
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861:
855:
849:
848:
845:
844:
841:
840:
835:
830:
828:World of Light
825:
820:
815:
810:
805:
800:
795:
790:
785:
780:
775:
770:
765:
760:
755:
750:
745:
739:
736:
735:
732:
731:
723:
722:
707:
698:
695:
683:Mary Magdalene
679:Gospel of Mary
644:Gnostic Gospel
631:
630:
628:
627:
620:
613:
605:
602:
601:
588:
587:
584:
583:
577:
576:
575:Related topics
572:
571:
566:
561:
556:
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546:
541:
535:
534:
530:
526:
525:
524:
521:
520:
517:
516:
511:
506:
501:
496:
491:
486:
481:
479:Peter and Paul
476:
471:
466:
461:
456:
451:
446:
441:
436:
430:
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423:
422:
419:
418:
415:
414:
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230:
229:
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214:
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204:
199:
193:
192:
186:
185:
178:
176:Pseudo-Matthew
173:
168:
163:
157:
156:
150:
149:
144:
139:
133:
132:
126:
120:
119:
118:
115:
114:
111:
110:
105:
100:
95:
90:
85:
80:
75:
70:
64:
58:
57:
56:
53:
52:
43:
35:
34:
28:
27:
15:
9:
6:
4:
3:
2:
3260:
3249:
3246:
3244:
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3236:
3234:
3231:
3229:
3226:
3224:
3221:
3220:
3218:
3203:
3200:
3198:
3195:
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3192:
3190:
3186:
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3177:
3175:
3172:
3171:
3169:
3165:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3140:
3138:
3134:
3128:
3125:
3124:
3122:
3118:
3112:
3109:
3107:
3104:
3102:
3099:
3098:
3096:
3092:
3086:
3083:
3081:
3078:
3077:
3075:
3071:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3047:
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3039:
3035:
3029:
3026:
3024:
3021:
3019:
3016:
3014:
3012:
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
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2974:
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2922:
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2913:
2911:
2908:
2906:
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2898:
2895:
2892:
2891:
2889:
2885:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2845:
2843:
2841:
2837:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2807:
2805:
2801:
2797:
2790:
2785:
2783:
2778:
2776:
2771:
2770:
2767:
2760:
2756:
2753:
2750:
2746:
2745:
2740:
2739:
2734:
2730:
2727:
2725:
2724:
2719:
2718:
2708:
2704:
2700:
2694:
2690:
2685:
2681:
2677:
2673:
2667:
2663:
2658:
2657:
2646:
2640:
2635:
2634:
2627:
2623:
2621:90-04-10824-6
2617:
2613:
2609:
2604:
2600:
2598:90-04-10824-6
2594:
2590:
2586:
2581:
2577:
2571:
2566:
2565:
2559:
2555:
2551:
2547:
2543:
2539:
2535:
2530:
2526:
2522:
2517:
2513:
2509:
2504:
2500:
2494:
2490:
2486:
2481:
2470:
2464:
2460:
2459:
2453:
2449:
2443:
2439:
2438:
2432:
2428:
2422:
2417:
2416:
2409:
2405:
2399:
2396:. HarperOne.
2395:
2394:
2388:
2384:
2382:0-8122-1692-X
2378:
2374:
2373:
2367:
2363:
2357:
2353:
2352:
2346:
2342:
2336:
2332:
2331:
2325:
2321:
2315:
2312:. Doubleday.
2311:
2310:
2304:
2300:
2298:90-04-08856-3
2294:
2290:
2286:
2281:
2277:
2273:
2269:
2265:
2261:
2257:
2252:
2248:
2242:
2238:
2237:
2231:
2227:
2221:
2216:
2215:
2209:
2205:
2201:
2195:
2191:
2190:
2184:
2183:
2170:
2165:
2159:, p. 88.
2158:
2153:
2146:
2141:
2134:
2129:
2115:
2111:
2105:
2099:, p. 94.
2098:
2093:
2086:
2081:
2074:
2073:Marjanen 1996
2069:
2067:
2065:
2063:
2048:on 2012-05-09
2047:
2043:
2037:
2031:, p. 138
2030:
2024:
2010:
2006:
2000:
1993:
1992:Isenberg 1996
1988:
1986:
1978:
1973:
1965:
1958:
1951:
1946:
1944:
1936:
1931:
1922:
1918:
1907:
1900:
1895:
1888:
1882:
1873:
1864:
1860:
1849:
1848:
1844:
1842:
1839:
1838:
1832:
1829:
1825:
1823:
1819:
1815:
1811:
1810:Elaine Pagels
1807:
1803:
1799:
1795:
1794:Isenberg 1996
1785:
1783:
1779:
1775:
1771:
1767:
1763:
1759:
1755:
1751:
1747:
1737:
1735:
1734:Isenberg 1996
1729:
1724:
1720:
1718:
1714:
1710:
1706:
1705:New Testament
1701:
1699:
1695:
1690:
1686:
1682:
1678:
1674:
1670:
1666:
1662:
1658:
1654:
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1607:
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1601:
1596:
1592:
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1570:
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1557:
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1534:
1529:
1523:
1517:
1512:
1510:
1502:
1497:
1492:
1488:
1486:
1485:Isenberg 1996
1482:
1478:
1474:
1470:
1466:
1462:
1457:
1455:
1454:Isenberg 1996
1451:
1447:
1446:
1441:
1437:
1432:
1430:
1426:
1422:
1418:
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1410:
1400:
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1355:
1354:
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1336:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1302:
1299:
1298:
1297:
1294:
1292:
1289:
1288:
1282:
1281:
1274:
1271:
1267:
1264:
1263:
1262:
1259:
1257:
1254:
1250:
1247:
1245:
1242:
1240:
1237:
1236:
1235:
1232:
1230:
1227:
1226:
1223:Influenced by
1220:
1219:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1186:Codex Tchacos
1184:
1183:
1180:
1177:
1176:
1173:
1170:
1168:
1165:
1163:
1160:
1158:
1157:Pseudo-Abdias
1155:
1153:
1150:
1149:
1145:
1144:
1140:
1137:
1136:
1133:
1128:
1127:
1120:
1117:
1116:
1112:
1111:
1108:
1105:
1103:
1100:
1099:
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21:
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3011:The Republic
3010:
2857:
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2472:. Retrieved
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2213:
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2152:
2140:
2128:
2117:. Retrieved
2113:
2104:
2092:
2085:Perkins 2009
2080:
2050:. Retrieved
2046:the original
2036:
2023:
2012:. Retrieved
2008:
1999:
1972:
1963:
1957:
1935:Perkins 1993
1930:
1921:
1906:
1901:is indicated
1894:
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1826:
1791:
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1669:Malachi 2:14
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1382:
1285:Influence on
1206:Berlin Codex
853:and founders
656:
636:
634:
554:Pilate cycle
407:Alexandrians
385:Pseudo-Titus
260:Lost gospels
206:
180:
46:(Page 33 of
3158:Hypsiphrone
3101:Melchizedek
2474:15 November
2157:Wilson 1985
2145:Layton 1995
1977:Ehrman 2003
1806:Valentinian
1677:Philemon 17
1338:Rene Guenon
1239:Christology
1201:Bruce Codex
1196:Askew Codex
1076:Manichaeism
1021:Basilideans
1010:Alexandrian
921:Simon Magus
758:Anima mundi
748:Adam pagria
667:Valentinian
652:Nag Hammadi
544:Diatessaron
459:The Martyrs
305:Apocalypses
266:Bartholomew
222:The Saviour
217:Secret Mark
3217:Categories
3189:Codex XIII
3080:Zostrianos
3073:Codex VIII
2680:1035370738
2361:9004106588
2199:0934893500
2179:References
2169:Cowan 1999
2133:Meyer 1999
2119:2018-03-14
2097:Evans 2008
2052:2011-12-28
2029:Grant 1961
2014:2021-10-18
2009:gnosis.org
1899:Luke 16:26
1887:Grant 1961
1818:Ian Wilson
1798:catechesis
1766:sacraments
1762:aphoristic
1461:sacraments
1132:Scriptures
1052:Marcosians
1035:Valentinus
1004:Sethianism
987:Saturninus
970:Marcionism
906:Elkasaites
879:Thomasines
838:Yaldabaoth
778:Five Seals
743:Adam kasia
718:Gnosticism
671:Sacraments
412:Laodiceans
3167:Codex XII
3153:Allogenes
3037:Codex VII
3013:588A-589B
2887:Codex III
2707:741614143
2514:: 205–23.
2291:. Brill.
1685:Luke 5:10
1655:is used.
1477:archetype
1291:Carl Jung
1107:Nusayrism
1016:Basilides
977:Nicolaism
955:Cerinthus
925:Simonians
916:Dositheos
896:Mandaeism
874:Maghāriya
669:sayings.
281:Basilides
276:Cerinthus
244:Nicodemus
147:Nazarenes
137:Ebionites
103:Diognetus
73:2 Clement
68:1 Clement
3136:Codex XI
3127:Marsanes
3094:Codex IX
2982:Codex VI
2924:Codex IV
2840:Codex II
2210:(2003).
1835:See also
1709:Mark 6:3
1698:koinōnos
1689:koinōnos
1665:koinōnos
1661:koinōnos
1657:Koinōnos
1653:koinōnos
1645:koinōnos
1509:the Lord
1473:marriage
1440:polemics
1438:, brief
1436:parables
1389:colophon
1244:Docetism
1059:Florinus
931:Menander
793:Luminary
773:Demiurge
711:a series
709:Part of
648:medieval
499:Thaddeus
454:Mar Mari
444:Barnabas
362:Epistles
271:Matthias
254:Barnabas
98:Barnabas
24:a series
22:Part of
3120:Codex X
3009:Plato,
2946:Codex V
2803:Codex I
2731:at the
2637:. Pan.
2554:3269434
2276:1582682
1754:Gnostic
1620:Pleroma
1481:Gnostic
1469:unction
1465:baptism
1445:Genesis
1397:apostle
1323:Thelema
1179:Codices
999:Ophites
982:Perates
965:Marcion
950:Apelles
936:Quqites
902:Elksai
813:Pleroma
768:Barbelo
509:Timothy
343:2 James
338:1 James
333:Stephen
239:Marcion
142:Hebrews
93:Didache
2705:
2695:
2678:
2668:
2641:
2618:
2595:
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2222:
2196:
1782:Syriac
1770:Syriac
1671:; cf.
1413:Coptic
1385:Coptic
1113:Modern
1047:Marcus
960:Justin
818:Sophia
808:Ogdoad
788:Kenoma
783:Gnosis
763:Archon
705:
504:Thomas
494:Pilate
489:Philip
434:Andrew
348:2 John
328:Thomas
234:Thomas
207:Philip
171:Syriac
166:Thomas
2550:JSTOR
2534:Numen
2272:JSTOR
1855:Notes
1774:Greek
1758:logia
1649:hōtre
1450:logia
1425:codex
1417:CG II
1411:, in
1266:Philo
1146:Texts
1102:Druze
1029:Roman
823:Uthra
803:Monad
798:Manda
687:Jesus
639:is a
527:Misc.
469:Peter
318:Peter
249:Peter
212:Truth
197:Judas
161:James
2703:OCLC
2693:ISBN
2676:OCLC
2666:ISBN
2639:ISBN
2616:ISBN
2593:ISBN
2570:ISBN
2493:ISBN
2476:2012
2463:ISBN
2442:ISBN
2421:ISBN
2398:ISBN
2377:ISBN
2356:ISBN
2335:ISBN
2314:ISBN
2293:ISBN
2241:ISBN
2220:ISBN
2194:ISBN
1812:and
1744:The
1694:wife
1616:Aeon
1591:115)
1522:man.
1471:and
1071:Mani
891:Adam
753:Aeon
677:and
635:The
464:Paul
449:John
426:Acts
313:Paul
286:Mani
202:Mary
2542:doi
2264:doi
1772:or
1760:or
1707:at
1580:80)
3219::
2757::
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2536:.
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2523:.
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2061:^
2007:.
1984:^
1942:^
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1554:–
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713:on
693:.
26:on
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2017:.
1415:(
1372:e
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923:(
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50:)
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