25:
1659:, 4.89.1-3. Directed to the Gnostics, it calls the congregation "children of eternal life" and hopes that they will "nullify the world without being yourselves nullified". Layton relates the former to GTr 43.22 at the end of the work, which emphasises that the Gnostics are the Father's children and will live eternally. Layton relates the latter to GTr 24.20, which proposes to "nullify the realm of appearance" and then explains this as the world that lacks the Father.
108:
784:
1338:
1471:
the apostles, and so no Gospel of theirs is free from blasphemy. For if what they produce is the Gospel of Truth, and is different from those the apostles handed down to us, those who care to can learn how it can be shown from the
Scriptures themselves that what is handed down from the apostles is not the Gospel of Truth.
1582:
This is followed by a parable about anointing, the meaning of which is obscure, but may be connected with the way in which a sealed amphora meant it was full, a metaphor for knowledge − having the final "seal" in the jigsaw and one understands, but without it, the scraps of understanding that one has
1651:
6.52.3-4) related to "On
Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the heart". Layton relates this to GTr 19.34 − when Jesus taught, "in their hearts appeared
1470:
But the followers of
Valentinus, putting away all fear, bring forward their own compositions and boast that they have more Gospels than really exist. Indeed their audacity has gone so far that they entitle their recent composition the Gospel of Truth, though it agrees in nothing with the Gospels of
1587:
But those whom he has anointed are the ones who have become perfect. For full jars are the ones that are usually anointed. But when the anointing of one (jar) is dissolved, it is emptied, and the reason for there being a deficiency is the thing by which its ointment goes. For at that time a breath
1675:
The level to which these writings express the power of the "self" in the coming of knowledge, and the conflict of the innate perception that the average person is too weak, too full of misconceptions to be able to lift themselves up is addressed. The theme of the
Gospels is that Christ saves only
1671:
There is also the mentioning of an awakening brought about through the acquiring of knowledge, and the dismissal of that which is not real, namely fear. Fear is not real because it does not come from the Father. That which is not light is not from the Father, such as a tree only brings forth one
1574:
and teachers, and asserted they were foolish since they tried to understand the world by analyzing the law. But Error grew angry at this, and nailed Jesus to a cross. It also proceeds to describe how it is knowledge of the father that grants salvation, which constitutes eternal rest, describing
1592:
Aside from a final description of achieving rest by gnosis, the remainder of the text concerns a treatise on the connection between the relationship between the Son and the Father, and the relationship of a name to its owner. The prime example of this is the phrase it uses that
1666:
Having entered into the empty territory of fears, he (Jesus) passed before those who were stripped by forgetfulness, being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received
1639:
Layton printed eight fragments of
Valentinian literature, each being a quote which at least one of the Church Fathers claimed to take from the Valentinian corpus although none from the "Gospel of Truth". Layton further noted where the excerpts agree with one another.
1623:
Those whose name he knew in advance were called at the end, so that one who has knowledge is the one whose name the Father has uttered. For he whose name has not been spoken is ignorant. Indeed, how is one to hear, if his name has not been
1569:
as having been sent down by God to remove ignorance from humans and the aeons, to perfect them and restore union with the Father and correct the error that was the creation of the world. Jesus was a teacher confounding the other
1629:
Having knowledge, he does the will of the one who called him, he wishes to be pleasing to him, he receives rest. Each one's name comes to him. He who is to have knowledge in this manner knows where he comes from and where he is
1578:
Having next described the parable of the good shepherd in an esoteric manner, it then describes how feeding the hungry and giving rest to the weary is to be understood as feeding spiritual hunger, and resting the world weary.
1652:
the living book of the living, which is written in the Father's thought and intellect". Both rely on a shared concept of pre-existent yet obscured knowledge, which emanated from the Father of the
Gnostics.
1486:
The text is written with strong poetic skill (notable even in translation), and includes a heavily cyclical presentation of themes. It is not a "gospel" in the sense of an account of the works of
1466:. Irenaeus declares it one of the works of the disciples of "Valentinius", and the similarity of the work to others thought to be by Valentinus and his followers has made many scholars agree.
1588:
draws it, a thing in the power of that which is with it. But from him who has no deficiency, no seal is removed, nor is anything emptied, but what he lacks, the perfect Father fills again.
1498:. The text is generally considered by scholars one of the best written texts in the whole Nag Hammadi collection, considering its worth highly as both a great literary work and a gnostic
1312:
1676:
those whom the Father gives to him. The average person is not poor in spirit, but haughty, and therefore too weak to save himself without the sacrifice of God on our behalf.
1616:
Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching. It does contain insights concerning the resurrected Jesus' 40-day ministry.
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1987:
1979:
Valentinian Ethics and
Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity
1943:
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After its Coptic translations and their burial at Nag
Hammadi, the text had been lost until the Nag Hammadi discovery.
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This gospel, like some other gnostic texts, can be interpreted as proclaiming predestination. One section states:
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The Nag
Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts Complete in One Volume
1803:
The Nag
Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts Complete in One Volume
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2221:. The Collected Works of Hugh Nibley. Vol. 12 : Ancient History. Deseret Book Co.
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on several gospels, canonical and otherwise. The ideas expressed deviate from the views of
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2145:
Jesus Tried and True: Why the Four Canonical Gospels Provide the Best Picture of Jesus
1475:
Other scholars have argued for a fourth century composition for the book we now have.
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Gnosticism: A source book of heretical writings from the early Christian period
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The concept that fear and the lack of knowledge are connected is evident;
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The writing is thought to cite or allude to the New Testament Gospels of
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The Gospel of Truth is not titled, but the name for the work comes from
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rendition surviving almost in full in the first Nag Hammadi codex (the "
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431:
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349:
285:
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217:
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The text says that ignorance caused the formation of the world by the
1549:. It cites John's Gospel the most often. It is also influenced by the
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1830:
The Gospel of Truth: A Public Domain Transcription and Translation
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481:
202:
1597:, which is to be understood in the esoteric manner that the
2199:. The Anchor Bible Reference Library. New York: Doubleday.
270:
2082:. Louisville: Westminster John Knox Press. p. 103.
2030:
Marvin W. Meyer; James M. Robinson (14 September 2010).
1932:
David Noel Freedman; Allen C. Myers (31 December 2000).
1904:
1462:, who objected to its Gnostic content and declared it
1634:
1395:
2110:
2002:
2685:
2023:
1925:
2219:Temple and Cosmos: Beyond This Ignorant Present
2080:The Great Angel: A Study of Israel's Second God
1996:
1975:
1938:. Amsterdam University Press. pp. 1339–.
1765:
1728:
2251:
1360:
744:
16:Gnostic text from the New Testament apocrypha
2141:
2117:. Oxford: Oxford University Press. p.
1898:
2258:
2244:
2148:. Wipf and Stock Publishers. p. 111.
1863:
1367:
1353:
751:
737:
2101:
2099:
1881:
1766:Barnstone, Willis; Meyer, Marvin (2009).
1707:
1672:fruit, the Father's only fruit is light.
1583:put together can still be easily undone:
1443:of the text. It may have been written in
69:Learn how and when to remove this message
2142:Williams lll, H. H. Drake (2013-01-11).
1826:
32:This article includes a list of general
2265:
1969:
1684:
2686:
2213:
2191:
2179:Gnosis: Direct Knowledge of the Divine
2105:
2096:
2074:
2489:The Discourse on the Eighth and Ninth
2239:
2172:
1796:
1750:
1734:"The Gospel of Truth (I,3 and XII,2)"
1690:
1958:
1866:"Apocryphal Gospel Titles in Coptic"
18:
1714:. San Francisco: Harper & Row.
1431:in fragments in the twelfth codex.
13:
1908:The Nag Hammadi Library in English
1743:The Nag Hammadi Library in English
1704:. New York: Harper & Brothers.
38:it lacks sufficient corresponding
14:
2725:
2520:Second Treatise of the Great Seth
1655:"Fragment F" also comes from the
1635:Relation to Valentinian fragments
1595:the name of the Father is the Son
788:First page of the Gospel of Judas
1935:Eerdmans Dictionary of the Bible
1905:James McConkey Robinson (1984).
1494:, but is better understood as a
1336:
1258:Xanthippe, Polyxena, and Rebecca
782:
547:Gnosticism and the New Testament
106:
23:
2135:
1911:. Brill Archive. pp. 37–.
1864:Falkenberg, René (2022-09-29).
926:History of Joseph the Carpenter
2173:Brown, Paterson (tr.) (n.d.).
2068:
2062:www.earlychristianwritings.com
2050:
2003:Cyril O'Regan (19 July 2001).
1952:
1857:
1770:. In Barnstone, Willis (ed.).
1605:, rather than as meaning that
1:
2009:. SUNY Press. pp. 110–.
1850:
2460:Acts of Peter and the Twelve
2349:Book of Thomas the Contender
2296:Treatise on the Resurrection
1805:. HarperOne. pp. 36ff.
1732:; MacRae, George W. (1988).
1396:
1313:Resurrection of Jesus Christ
7:
2694:2nd-century Christian texts
2614:Interpretation of Knowledge
2525:Gnostic Apocalypse of Peter
2036:. HarperOne. pp. 32–.
2006:Gnostic Return in Modernity
1838:
1827:Mattison, Mark M. (2020) ,
1679:
827:Polycarp to the Philippians
693:Neoplatonism and Gnosticism
10:
2730:
2673:On the Origin of the World
2494:The Prayer of Thanksgiving
2475:Concept of Our Great Power
2439:Second Apocalypse of James
2381:The Sophia of Jesus Christ
2339:On the Origin of the World
2281:Prayer of the Apostle Paul
2166:
1708:Barnstone, Willis (1984).
1575:ignorance as a nightmare.
1556:
1458:himself). It was known to
1434:
1415:("NHC"). It exists in two
1388:
1303:Prayer of the Apostle Paul
688:Gnosticism in modern times
2658:
2637:
2606:
2590:
2564:
2556:Letter of Peter to Philip
2543:
2507:
2465:The Thunder, Perfect Mind
2452:
2434:First Apocalypse of James
2416:
2394:
2357:
2334:Hypostasis of the Archons
2309:
2273:
1751:Brown, Paterson (2003) ,
1982:. BRILL. pp. 217–.
1801:. In Meyer, M.W. (ed.).
1746:. Brill. pp. 38–51.
1481:
1308:Questions of Bartholomew
874:Jewish–Christian gospels
653:Wisdom (personification)
2470:Authoritative Discourse
2408:Gospel of the Egyptians
2386:Dialogue of the Saviour
2371:Gospel of the Egyptians
1976:Philip L. Tite (2009).
1454:(or, as some posit, by
1447:between 140 and 180 by
1406:New Testament apocrypha
1343:Christianity portal
776:New Testament apocrypha
708:Theosophy (Blavatskian)
53:more precise citations.
2619:Valentinian Exposition
2197:The Gnostic Scriptures
1669:
1632:
1626:
1590:
1504:Valentinian gnosticism
1473:
1183:Andrew and Bartholomew
852:The Shepherd of Hermas
609:Apocalyptic literature
2668:Trimorphic Protennoia
2530:Teachings of Silvanus
2424:Eugnostos the Blessed
2376:Eugnostos the Blessed
2175:"The Gospel of Truth"
1965:. Vol. (3.11.9).
1799:"The Gospel of Truth"
1774:. Boston: Shambhala.
1768:"The Gospel of Truth"
1696:"The Gospel of Truth"
1692:Grant, Robert McQueen
1664:
1645:Clement of Alexandria
1627:
1621:
1585:
1468:
1441:the first three words
1283:Clementine literature
1035:Gospel of the Hebrews
832:Martyrdom of Polycarp
676:Esoteric Christianity
542:Clementine literature
519:List of Gnostic texts
239:List of Gnostic sects
2535:Three Steles of Seth
2344:Exegesis on the Soul
1834:(Coptic and English)
1797:Meyer, M.W. (2010).
1685:English translations
1643:"Fragment G", which
1565:. It then describes
1228:Peter and the Twelve
1124:Epistula Apostolorum
822:Epistles of Ignatius
698:Perennial philosophy
324:Christian Gnosticism
2709:Nag Hammadi library
2645:Sentences of Sextus
2301:Tripartite Tractate
2286:Apocryphon of James
2267:Nag Hammadi library
1883:10.3390/rel13090796
1730:Attridge, Harold W.
1609:was a name for the
1397:p-euaggelion n-tmêe
1381:Gospel of the Truth
1325:Nag Hammadi library
1114:Apocryphon of James
713:Western esotericism
681:Christian theosophy
629:Paul and Gnosticism
552:Mandaean scriptures
532:Nag Hammadi library
470:Chinese Manichaeism
2582:Testimony of Truth
2515:Paraphrase of Shem
2444:Apocalypse of Adam
2429:Apocalypse of Paul
2402:Apocryphon of John
2365:Apocryphon of John
2319:Apocryphon of John
1738:Robinson, James M.
1547:Book of Revelation
1389:ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̄ⲧⲙⲏⲉ
1119:Apocryphon of John
866:Apocryphal gospels
636:Merkabah mysticism
614:Early Christianity
571:Cologne Mani-Codex
476:Islamic Gnosticism
464:Chinese Gnosticism
445:Persian Gnosticism
292:Samaritan Baptist
265:Judean / Israelite
2714:Valentinian texts
2704:Coptic literature
2681:
2680:
2367:(shorter version)
2155:978-1-62189-637-1
2058:"Gospel of Truth"
2043:978-0-06-204636-9
2016:978-0-7914-5021-5
1989:978-90-04-17507-5
1962:Adversus Haereses
1945:978-90-5356-503-2
1812:978-0-06-204636-9
1781:978-1-59030-631-4
1772:The Gnostic Bible
1721:978-0-06-250031-1
1460:Irenaeus of Lyons
1394:
1377:
1376:
1293:Doctrine of Addai
804:Apostolic Fathers
761:
760:
213:World of Darkness
79:
78:
71:
2721:
2577:Thought of Norea
2404:(longer version)
2329:Gospel of Philip
2324:Gospel of Thomas
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2076:Barker, Margaret
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1551:Gospel of Thomas
1419:translations, a
1400:) is one of the
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1393:romanized:
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1218:Peter and Andrew
1067:Pseudo-Methodius
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641:Middle Platonism
247:Proto-Gnosticism
117:Gnostic concepts
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2650:Gospel of Truth
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2499:Asclepius 21–29
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2291:Gospel of Truth
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2113:Lost Scriptures
2107:Ehrman, Bart D.
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1845:List of Gospels
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1754:Gospel of Truth
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1711:The Other Bible
1706:Republished in
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1404:texts from the
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1277:Other apocrypha
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1139:Paul and Seneca
1134:Peter to Philip
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934:Gnostic gospels
898:Infancy gospels
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373:Syrian-Egyptian
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2089:0-664-25395-4
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2018:
2012:
2008:
2007:
1999:
1991:
1985:
1981:
1980:
1972:
1964:
1963:
1955:
1947:
1941:
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1918:90-04-07185-7
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1761:on 2003-10-30
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1523:2 Corinthians
1520:
1517:, as well as
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1411:
1408:found in the
1407:
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1181:
1179:
1176:
1175:
1171:
1165:
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1157:
1154:
1152:
1149:
1148:
1145:Lost epistles
1144:
1143:
1140:
1137:
1135:
1132:
1130:
1127:
1125:
1122:
1120:
1117:
1115:
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1111:
1107:
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1093:
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1080:
1078:
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1016:
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1007:
1003:
1002:
999:
996:
994:
991:
989:
986:
984:
981:
979:
976:
975:
972:Other gospels
971:
970:
967:
964:
962:
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957:
954:
952:
949:
947:
944:
942:
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830:
828:
825:
823:
820:
818:
815:
813:
810:
809:
805:
799:
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792:Codex Tchacos
785:
781:
780:
777:
774:
773:
769:
765:
764:
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749:
747:
742:
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732:
731:
724:
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686:
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637:
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620:
617:
616:
615:
612:
610:
607:
606:
603:Influenced by
600:
599:
592:
589:
587:
584:
582:
579:
577:
574:
572:
569:
567:
566:Codex Tchacos
564:
563:
560:
557:
556:
553:
550:
548:
545:
543:
540:
538:
537:Pseudo-Abdias
535:
533:
530:
529:
525:
524:
520:
517:
516:
513:
508:
507:
500:
497:
496:
492:
491:
488:
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483:
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479:
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474:
471:
468:
467:
463:
462:
457:
454:
453:
452:
449:
448:
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385:
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269:
268:
264:
263:
260:
257:
255:
252:
251:
248:
245:
244:
240:
237:
236:
232:
231:Gnostic sects
227:
226:
219:
216:
214:
211:
209:
206:
204:
201:
199:
196:
194:
191:
189:
186:
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169:
166:
164:
161:
159:
156:
154:
151:
149:
146:
144:
141:
139:
136:
134:
131:
129:
126:
124:
121:
120:
114:
113:
109:
105:
104:
99:
92:
83:
82:
73:
70:
62:
52:
48:
42:
41:
35:
30:
21:
20:
2649:
2482:The Republic
2481:
2290:
2218:
2215:Nibley, Hugh
2196:
2182:. Retrieved
2178:
2144:
2137:
2112:
2079:
2070:
2061:
2052:
2032:
2025:
2005:
1998:
1978:
1971:
1960:
1954:
1934:
1927:
1907:
1900:
1873:
1869:
1859:
1829:
1816:. Retrieved
1802:
1771:
1759:the original
1753:
1742:
1710:
1700:
1674:
1670:
1667:instruction.
1665:
1661:
1654:
1642:
1638:
1628:
1622:
1618:
1615:
1610:
1606:
1602:
1598:
1594:
1591:
1586:
1581:
1577:
1560:
1508:
1485:
1477:
1474:
1469:
1438:
1380:
1378:
1298:Pilate cycle
1151:Alexandrians
1129:Pseudo-Titus
1004:Lost gospels
955:
924:
790:(Page 33 of
665:Influence on
586:Berlin Codex
233:and founders
65:
56:
37:
2629:Hypsiphrone
2572:Melchizedek
1449:Valentinian
1421:Subakhmimic
1410:Nag Hammadi
1288:Diatessaron
1203:The Martyrs
1049:Apocalypses
1010:Bartholomew
966:The Saviour
961:Secret Mark
718:Rene Guenon
619:Christology
581:Bruce Codex
576:Askew Codex
456:Manichaeism
401:Basilideans
390:Alexandrian
301:Simon Magus
138:Anima mundi
128:Adam pagria
51:introducing
2688:Categories
2660:Codex XIII
2551:Zostrianos
2544:Codex VIII
2228:0875795234
2206:0385174470
2184:2015-05-13
1959:Irenaeus.
1876:(9): 796.
1851:References
1657:Stromateis
1649:Stromateis
1535:Colossians
1456:Valentinus
1425:Jung Codex
1156:Laodiceans
512:Scriptures
432:Marcosians
415:Valentinus
384:Sethianism
367:Saturninus
350:Marcionism
286:Elkasaites
259:Thomasines
218:Yaldabaoth
158:Five Seals
123:Adam kasia
98:Gnosticism
34:references
2638:Codex XII
2624:Allogenes
2508:Codex VII
2484:588A-589B
2358:Codex III
1892:2077-1444
1870:Religions
1818:15 August
1790:191922827
1531:Ephesians
1527:Galatians
1427:") and a
1025:Basilides
1020:Cerinthus
988:Nicodemus
891:Nazarenes
881:Ebionites
847:Diognetus
817:2 Clement
812:1 Clement
671:Carl Jung
487:Nusayrism
396:Basilides
357:Nicolaism
335:Cerinthus
305:Simonians
296:Dositheos
276:Mandaeism
254:Maghāriya
2607:Codex XI
2598:Marsanes
2565:Codex IX
2453:Codex VI
2395:Codex IV
2311:Codex II
2217:(1992).
2195:(1987).
2109:(2003).
2078:(1992).
1839:See also
1694:(1961).
1680:Editions
1545:and the
1500:exegesis
1492:Nazareth
1452:Gnostics
1243:Thaddeus
1198:Mar Mari
1188:Barnabas
1106:Epistles
1015:Matthias
998:Barnabas
842:Barnabas
768:a series
766:Part of
624:Docetism
439:Florinus
311:Menander
173:Luminary
153:Demiurge
91:a series
89:Part of
59:May 2015
2591:Codex X
2480:Plato,
2417:Codex V
2274:Codex I
2167:Sources
1740:(ed.).
1624:called?
1601:is the
1572:scribes
1557:Content
1539:Hebrews
1511:Matthew
1435:History
1429:Sahidic
1413:codices
1402:Gnostic
1253:Timothy
1087:2 James
1082:1 James
1077:Stephen
983:Marcion
886:Hebrews
837:Didache
703:Thelema
559:Codices
379:Ophites
362:Perates
345:Marcion
330:Apelles
316:Quqites
282:Elksai
193:Pleroma
148:Barbelo
47:improve
2225:
2203:
2152:
2125:
2086:
2040:
2013:
1986:
1942:
1915:
1890:
1809:
1788:
1778:
1718:
1630:going.
1611:Father
1543:1 John
1496:homily
1464:heresy
1417:Coptic
1385:Coptic
1248:Thomas
1238:Pilate
1233:Philip
1178:Andrew
1092:2 John
1072:Thomas
978:Thomas
951:Philip
915:Syriac
910:Thomas
493:Modern
427:Marcus
340:Justin
198:Sophia
188:Ogdoad
168:Kenoma
163:Gnosis
143:Archon
85:
36:, but
1736:. In
1567:Jesus
1563:aeons
1488:Jesus
1482:Style
1445:Greek
1271:Misc.
1213:Peter
1062:Peter
993:Peter
956:Truth
941:Judas
905:James
646:Philo
526:Texts
482:Druze
409:Roman
203:Uthra
183:Monad
178:Manda
2223:ISBN
2201:ISBN
2150:ISBN
2123:ISBN
2084:ISBN
2038:ISBN
2011:ISBN
1984:ISBN
1940:ISBN
1913:ISBN
1888:ISSN
1820:2020
1807:ISBN
1786:OCLC
1776:ISBN
1716:ISBN
1603:name
1521:and
1515:John
1513:and
1379:The
1208:Paul
1193:John
1170:Acts
1057:Paul
1030:Mani
946:Mary
451:Mani
271:Adam
133:Aeon
1878:doi
1607:Son
1599:Son
1490:of
2690::
2177:.
2121:.
2119:47
2098:^
2060:.
1886:.
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