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462:) with the colloquial, in a highly recognisable way. Similarly, his humour and often paradoxical view of the world relies on the contrast between exalted mysticism and common sense. The irony that pervades his work and his tendency towards extreme statements has caused confusion among readers. Many doubted the sincerity of his conversion to Catholicism, although Reve remained adamant about the truthfulness of his faith, claiming his right to individual notions about religion and his personal experience of it.
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the political. It has no quarrel with modern science, because religious truths and empirical facts are in different realms. The observable world has no meaning beyond comparing facts, and, while revelation may not make sense, it has meaning, and it is this meaning that Reve was after in everything he wrote. Philosophically, Reve was influenced by
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Reve came from a communist and atheistic family, but converted to Roman
Catholicism. Although liturgically traditional, he took a liberal stance on Roman Catholic ethics. His ridiculing of some aspects of Catholicism led to tensions in the Dutch Roman Catholic community in the 1960s. Nevertheless, he
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This event led to much controversy, and many people have since wondered whether Reve had lost his mind, or had been alluding to something else. In the face of a wave of criticism Reve did not move an inch, and his claims of being 'too intelligent to be a racist' and never wanting to inflict any harm
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These writings stress a symbolic, rather than ("...only the blind...") literal, understanding of religious texts as the only intellectually acceptable one, and the irrelevance of the Gospel's historical truth. Religion, according to Reve, has nothing to do with the literal, the factual, the moral or
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between men, which many readers considered shocking. However, he did this in an ironic, humorous and recognizable way, which contributed to making homosexuality acceptable for many of his readers. Another main theme, often in combination with eroticism, was religion. Reve himself declared that the
450:', a term coined by him, can roughly be described as consecrating sexual acts of punishment, dedicating these acts to revered others, and, ultimately, to higher entities (God). This is again a quest for higher significance in a human act (sex) that is devoid of meaning in its material form.
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It is so rare, as a reviewer, to come across a novel that is not only a masterpiece but a cornerstone manque of modern
European literature, that I hesitate before setting down a response: what can I say, in a world of hype, that will put this book where it belongs, in readers’ hands and
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A member of the Dutch senate, the
Calvinist senator Hendrik Algra, spoke on the same subject in a plenary debate. Reve sometimes welcomed the publicity, but also complained about his continual struggle with the authorities, public opinion and the press.
533:. Although it would take decades for the Netherlands to decriminalize blasphemy, in 2013 the law was abolished, the outcome of this case — known as the “Donkey Trial” — rendered the existing law virtually obsolete
1068:. It explores gay desire, with an aging gay writer who becomes more demanding of the young men he has affairs with and their own relationship. It was based on several of Reve's novels.
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474:. Although Reve was long thought to be untranslatable because of his stylistic brilliance, the work received critical acclaim throughout the English speaking world. Writing for
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One of Reve's main themes, along with religion and love, is his intense hatred of communism, its regimes and the tolerance toward it in leftist circles in the western world.
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wording – and, over time, idiosyncratic Reve-slang) in his work, the deeper theme being the inadequacy of human love (as opposed to divine love). Since the publication of
594:, he invited controversy by visiting South Africa in 1984 in defiance of a cultural boycott that was declared on that country because of its apartheid policy.
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Sex with God as a donkey: What constitutes blasphemy today? What's at stake when ancient ideas of heresy collide with the modern notion of free speech?
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Reve was one of the first homosexual authors to come out in the
Netherlands. He often wrote explicitly about erotic attraction, sexual relations and
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Reve's erotic prose deals partly with his own sexuality, but aims at something more universal. Reve's work often depicts sexuality as
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on his clothes, and read a poem that spoke of immigration in racist terms, though stressing cultural differences and using
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in his own way; the personal rapport between the brothers was not good. They broke off relations altogether in the 1980s.
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1010:(written in English, 1956). Amsterdam/ London, G.A. van Oorschot Publisher, 1956; 2nd ed. Amsterdam, Manteau, 1985.
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he describes the narrator's love-making to God, a visitor to his house incarnated in a one-year-old mouse-grey
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In 1975, he appeared at a Dutch poetry festival, wearing (among other things, a crucifix and peace symbol) a
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419:(Nearer to Thee) (1966), marking his breakthrough to a large audience, he articulated his views on
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His style combines the formal (in the kind of language one would find in a seventeenth-century
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on any racial grounds partly got lost in the confusion generated by his ever-present irony.
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311:(14 December 1923 – 8 April 2006) was a Dutch writer. He started writing as
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glbtq: An encyclopedia of gay, lesbian, bisexual, transgender, and queer culture
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glbtq: An encyclopedia of gay, lesbian, bisexual, transgender, and queer culture
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within the larger context of the Dutch 'Willibrord
Translation' of the Bible.
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Reve's literary career was marked by many controversies. Early on, the
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refused to present it to him because his partner had been accused of
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contributed as a literary advisor to the translation of St. Paul's
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Three translated chapters of A circus boy (Een circusjongen, 1975)
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Reve was prosecuted in 1966 for allegedly breaking a law against
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The year 2016 saw Sam Garret's translation of Reve's debut,
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During the last years of his life, he began to suffer from
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Converts to Roman
Catholicism from atheism or agnosticism
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intervened when Reve was to receive a grant, citing the
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994:, 1947) was made into a graphic novel (in 4 parts) by
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1261:. Chicago: glbtq, Inc. § Gerard Reve. Archived from
49:. Unsourced material may be challenged and removed.
399:He often insisted that homosexuality was merely a
764:Letters to candidate Catholic A. 1962–1969, 1976)
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1113:. Lanham, Maryland: Scarecrow. pp. 191–92.
1105:Koopmans, Joop W.; Huussen, A. H., eds. (2007).
336:) of Dutch post-war literature. His 1981 novel
332:, he is considered one of the "Great Three" (
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186:Sint-Michiel-en-Cornelius-en-Ghislenuskerk,
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1107:"Reve, Gerard Kornelis van het (1923–2006)"
1487:Religious controversies in the Netherlands
1312:(in Dutch). Boekendingen.nl. 26 April 2012
914:Letters to my personal physician 1963–1980
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371:, Netherlands, and was the brother of the
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583:that was to take place in November 1975.
480:, Tim Parks opened his review as follows:
109:Learn how and when to remove this message
1111:Historical Dictionary of the Netherlands
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529:. In April 1968 he was acquitted by the
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1251:van Lieshout, Maurice (1 March 2004) .
360:primary message in all of his work was
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442:. Heavily influenced by French writer
1482:Obscenity controversies in literature
1477:Religious controversies in literature
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1144:. Chicago: glbtq, Inc. Archived from
1042:De ondergang van de familie Boslowits
680:De ondergang van de familie Boslowits
407:based phrases would differ from e.g.
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855:Letters to Frans P. 1965–1969, 1984)
364:from the material world we live in.
47:adding citations to reliable sources
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1290:"Dutch book prize kept from winner"
1288:Osborn, Andrew (26 November 2001).
1185:Holman, Theodor (26 October 1994).
910:Brieven aan mijn lijfarts 1963–1980
513:Gerard Kornelis van het Reve (1969)
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1402:Deaths from Alzheimer's disease
1397:Deaths from dementia in Belgium
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1255:. In Summers, Claude J. (ed.).
1138:. In Summers, Claude J. (ed.).
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34:needs additional citations for
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1187:"Gerard - 57 nomen est omen"
944:The book of violet and death
894:Letters to Ludo P. 1962-1980
841:Brieven aan Wim B. 1968–1975
635:Reina Prinsen Geerligs Award
597:In 2001, he was awarded the
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148:Gerard Kornelis van het Reve
7:
1432:Dutch LGBT rights activists
1330:David A. Gerstner (Editor)
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986:In 2003 and 2004 the novel
940:Het boek van violet en dood
924:Letters from a potato eater
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964:Letters to Matroos Vosch
616:, and he died of it, in
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367:Gerard Reve was born in
321:[ˈɣeːrɑrtˈreːvə]
315:and adopted the shorter
1034:Childhood. Two Novellas
700:Vier Wintervertellingen
466:International reception
379:, who became a staunch
326:Willem Frederik Hermans
324:in 1973. Together with
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1407:Belgian male novelists
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799:Brieven aan Bernard S.
690:Tien vrolijke verhalen
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803:Letters to Bernard S.
710:Op weg naar het einde
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539:Epistle to the Romans
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283:(m. 1948 – sep. 1959)
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1427:LGBT Roman Catholics
825:Letters to Josine M.
734:The language of love
622:Machelen-aan-de-Leie
603:Albert II of Belgium
502:nature of his work.
344:) was the basis for
43:improve this article
1148:on 11 October 2007.
1081:s Best Dutch novels
954:I bake them browner
714:Approaching the end
614:Alzheimer's disease
429:Arthur Schopenhauer
139:Gerard Reve in 1969
1057:released the film
730:De taal der liefde
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377:Karel van het Reve
300:Karel van het Reve
197:Simon van het Reve
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950:Ik bak ze bruiner
864:The silent friend
779:Brieven aan Wimie
704:Four Winter Tales
694:Ten happy stories
553:hammer and sickle
405:Roman Catholicism
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41:Please help
36:verification
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16:Dutch writer
1387:2006 deaths
1382:1923 births
1008:The Acrobat
996:Dick Matena
720:Nader tot U
523:Nader tot U
417:Nader tot U
357:intercourse
317:Gerard Reve
220:Nationality
157:Netherlands
127:Gerard Reve
1376:Categories
1353:(in Dutch)
1223:17 October
1087:References
1028:De avonden
1002:In English
988:De avonden
663:De Avonden
607:pedophilia
592:WF Hermans
202:Occupation
99:March 2008
69:newspapers
1218:0261-3077
1170:7 October
1060:Dear Boys
1053:In 1980,
934:Searching
744:Dear boys
519:blasphemy
433:Carl Jung
373:Slavicist
369:Amsterdam
362:salvation
302:(brother)
296:Relatives
262:1947–1998
247:, poems,
153:Amsterdam
1368:(Photos)
1072:See also
549:swastika
409:Buddhist
348:'s 1983
253:speeches
243:Novels,
210:Language
194:Pen name
188:Machelen
976:, 1998)
966:, 1997)
956:, 1996)
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936:, 1995)
930:Op zoek
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500:obscene
288:Partner
249:letters
177:Belgium
83:scholar
1316:29 May
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676:(1949)
639:2001:
633:1947:
628:Honors
573:nigger
527:donkey
485:minds?
448:Revism
440:ritual
387:Themes
277:Spouse
205:Writer
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618:Zulte
590:Like
569:negro
561:black
557:zwart
521:. In
460:Bible
454:Style
401:motif
240:Genre
223:Dutch
214:Dutch
169:Zulte
90:JSTOR
76:books
1318:2012
1225:2020
1214:ISSN
1172:2009
1115:ISBN
1079:NRC'
350:film
328:and
163:Died
145:Born
62:news
421:God
45:by
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