38:
512:
652:
708:
410:
798:
2029:
2262:
493:, 'master of worship.' In this version, Ōnamuchi initially refuses the demand of the two envoys. After Futsunushi goes back to Takamagahara to report, Takamimusubi sends him back to Ōnamuchi, this time with promises of rewards should he comply. Ōnamuchi finally accepts their terms and appoints the god of roads and borders, the
477:, Ōnamuchi agrees to cede the land and withdraws into invisibility. After this, Futsunushi and Takemikazuchi proceeded to slay all those who refused to submit to them. A variant account adds that the two finally dispatched the god of weaving, Takehazuchi-no-Mikoto (建葉槌命), to subdue the last remaining rebel, the star god
715:
The deity Ame-no-Naemasu-no-Mikoto (天苗加命), worshiped in Matami Shrine (又見神社) in Katori, is considered to be
Futsunushi's son. Ame-no-Naemasu is reckoned as the ancestor of the Katori clan (香取氏), which traditionally served as priests in Katori Shrine. The Katori later assumed the name 'Ōnakatomi'
387:
then turned into two gods named
Mikahayahi-no-Kami (甕速日神) and Hihayahi-no-Kami (樋速日神); Mikahayahi is here identified as Takemikazuchi's parent. Another variant meanwhile states that Kagutsuchi's blood spurted out and transformed into two gods named Iwasaku-no-Kami (磐裂神) and Nesaku-no-Kami (根裂神).
484:
A variant account has
Futsunushi and Takemikazuchi putting to death the evil deity Amatsumikaboshi (Kagaseo) in heaven first before they descend to Izumo. The account adds that it was at this time that Iwainushi-no-Kami (possibly another name for Futsunushi), the deity enshrined in
1527:
638:
myth identifies
Takemikazuchi - here given the aliases 'Takefutsu-no-Kami' (建布都神) and 'Toyofutsu-no-Kami' (豊布都神) - as one of three gods born from the blood that fell from the blade of Izanagi's sword (the other two being Mikahayahi and Hihayahi), although the
659:
Sobataka Shrine (側高神社) in Ōkura, Katori is reckoned as the first and most important auxiliary shrine of Katori Jingū. Its deity, whose identity is kept secret since antiquity and thus is known merely as the 'Great Deity of
Sobataka' (側高大神
456:
decide to send
Futsunushi, the son of Iwatsutsuno'o and Iwatsutsunome, as their new emissary. Hearing this, the god Takemikazuchi - here identified as the son of Hihayahi - indignantly protests that he is also a stalwart warrior
557:
It is 10.9 miles southeast of the district office. Futsunushi came to this place during a campaign. He said, "This is the land I wish to behold forever." Because of this the place is called
Yamakuni, meaning "land to behold
388:
Their children, the male
Iwatsutsunoo-no-Kami (磐筒男神) and the female Iwatsutsunome-no-Kami (磐筒女神), begat Futsunushi. This is the version followed in the main narrative of the work's second volume. Likewise the
586:
had accomplished its work of civilization, it conceived in its heart the desire to return to its celestial abode. It therefore left its weapons and gear on earth, and, mounting a white cloud, returned to
551:
It is 10.7 miles northeast of the district office. At this place
Futsunushi stitched up a rip in his sturdy shield of heaven. Thus it was named Tatenuhi, meaning "shield fastening."
611:
at the imperial court upon his appointment, has
Futsunushi being dispatched with the deity Ame-no-Hinadori-no-Mikoto (天夷鳥命), the son of Ame-no-Oshihomimi, son of the sun goddess
2192:
2506:
1953:
2116:
2370:
452:
relates that after the failure of the earlier messengers, Ame-no-Hohi and Ame-no-Wakahiko, to perform their mission, the gods of heaven headed by the primordial deity
1187:
1878:
1849:
1459:
1291:
916:. Indeed, Chōisai was reputed in legend to have developed his swordsmanship style after being taught secrets of strategy by Futsunushi in a dream. Even today, many
1501:
2069:
37:
2009:
2335:
687:), allowing the horses to cross over to the other shore. After the horses have safely crossed, the Sobataka deity then used a 'tide-flowing jewel' (満珠
2445:
691:), to restore the lake to normal, trapping the pursuer in an island in the middle of the lake known as Ukishima (浮島 'floating island', part of modern
2149:
2093:
461:) like Futsunushi; the gods then agreed to assign him as Futsunushi's companion. The two then make their way to the shores of Itasa (五十田狹之小汀,
2081:
1908:
1231:
1708:
1678:
1787:
2511:
2199:
2074:
817:
503:
as his guide, then makes his way around Ashihara-no-Nakatsukuni, killing those who resisted him and rewarding those who submitted.
999:
905:
574:
District of Shida. . . . An elder reports that at the beginning of Heaven and Earth, when the vegetal world was speaking words, a
1764:
1960:
762:
1622:
1826:
1144:
1110:
1650:
1351:
1592:
1563:
445:(the 'Central Land of Reed-Plains,' i.e. the land of Japan), in order to demand that its inhabitants submit to their rule.
570:(modern Ibaraki Prefecture) also refers to a deity named 'Futsu-no-Ōkami' (普都大神) who is often identified with Futsunushi.
1419:
1388:
1265:
1482:
1325:
1409:
1378:
1255:
2481:
1315:
858:
246:), with whom he is closely associated. He is the general of Amaterasu and regarded as a legendary ancestor of the
1034:, more specifically the land east of the checkpoint at Ōsaka/Ausaka Hill (逢坂 'hill of meeting', old orthography:
738:
511:
825:) attest to the worship of the gods of Katori and Kashima as martial deities at the time of its compilation:
643:
portion refers to him as the son of the deified sword itself, there given the name Itsu-no-Ohabari (伊都尾羽張).
2121:
2014:
781:
alongside a goddess known only under the generic epithet 'Hime Ōkami' (比売大神), and as an auxiliary deity in
481:(香香背男). With all resistance gone, the two gods went back to heaven to report the success of their mission.
2604:
1734:
384:
323:
278:
sound of a sword swinging and cutting something, while another theory proposes it to be derived from the
2161:
789:. A number of other shrines throughout the country also enshrine Futsunushi in an auxiliary capacity.
2528:
2415:
1418:
1387:
1264:
737:
As the deity of Katori Jingū, Futsunushi also serves as the deity of shrines belonging to the Katori
1324:
667:
The story relates that the Sobataka deity, acting under the orders of the god of Katori, raided the
2609:
2185:
1933:
1408:
1377:
1254:
717:
2375:
2098:
2086:
1314:
913:
782:
582:
Futsu. In its rounds of the Central Plain of Reeds , it pacified various rebels. Once this Great
442:
414:
801:
499:(岐神) as his replacement. He then finally disappears into the unseen world. Futsunushi, with the
2599:
2476:
2400:
1085:
Namazu-e and Their Themes: An Interpretative Approach to Some Aspects of Japanese Folk Religion
1900:
1816:
1225:
1181:
1100:
473:), the ruler of Ashihara-no-Nakatsukuni, relinquish his authority. At the counsel of his son,
1946:
1872:
1843:
1700:
1672:
1453:
1285:
1161:
1134:
1083:
2538:
1793:
2619:
2486:
854:
1441:. Translated by Aoki, Michiko Y. Association for Asian Studies, Inc. 1997. pp. 83–84.
431:
Both Futsunushi and Takemikazuchi are closely associated with the 'transfer of the land' (
301:
8:
2629:
2523:
1497:
1059:
206:
2533:
2471:
2454:
651:
231:
2450:
2340:
2154:
1756:
696:
534:
425:
376:
213:
1439:
Records of Wind and Earth: A Translation of Fudoki, with Introduction and Commentaries
2624:
2491:
2435:
1822:
1140:
1106:
909:
758:
692:
607:
118:
2166:
2054:
948:
2405:
2283:
1614:
1047:
964:
862:
844:
778:
676:
627:
567:
227:
2410:
599:(出雲国造神賀詞 "Congratulatory Words of the Chieftain of Izumo"), a ritual declaration (
2614:
2365:
2208:
1644:
1452:
De Bary, Wm. Theodore; Keene, Donald; Tanabe, George; Varley, Paul, eds. (2001).
1345:
530:
517:
478:
279:
46:
2496:
2466:
2461:
2430:
1789:
Heterogeneous Japan: The Cultural Distinctions Between Western and Eastern Japan
1586:
1557:
375:(whose birth caused the death of his wife Izanami), the drops of blood from his
235:
2554:
2501:
2318:
2288:
2064:
2048:
936:
836:
774:
754:
668:
495:
474:
466:
453:
421:
243:
2564:
707:
2593:
2559:
2518:
2425:
2420:
2395:
2350:
2323:
2306:
2144:
2139:
2059:
2043:
1999:
1988:
1983:
1969:
994:
989:
984:
974:
969:
941:
871:
750:
746:
721:
486:
251:
247:
239:
85:
81:
797:
470:
409:
2247:
1102:
Shotoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition
901:
879:
822:
786:
522:
438:
383:) from which Futsunushi was born. The blood which dripped from the sword's
275:
267:
1026:) referred to the provinces beyond the checkpoints or barrier stations (関
390:
112:
2440:
2355:
979:
945:
875:
840:
680:
433:
367:
96:
1136:
The Protocol of the Gods: A Study of the Kasuga Cult in Japanese History
807:
Both Futsunushi and Takemikazuchi were reckoned as eminent war gods (軍神
2574:
1818:
Songs to Make the Dust Dance: The Ryōjin Hishō of Twelfth-century Japan
1424:
1393:
1330:
1270:
850:
441:(the 'Plain of High Heaven') sent various messengers down to earth, to
372:
2360:
2231:
920:
612:
300:), meaning 'master' or 'ruler', is derived from a contraction of the
2004:
1018:
During the Heian period, the expression 'east of the barrier' (関の東
867:
664:), is the subject of a legend involving the god of Katori Shrine.
2177:
831:
1483:"Izumo no Kuni no Miyatsuko no Kan'yogoto no Shinwa (出雲国造神賀詞の神話)"
952:
361:
356:
352:
2569:
1415:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
1384:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
1321:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
1261:
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697
1043:
1938:
1934:
http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=54
1821:. Berkeley: University of California Press. pp. 144–145a.
1055:
1054:
was reinterpreted to mean the region east of the checkpoint in
675:. When the god of Mutsu gave chase, the Sobataka deity drained
601:
538:
250:, and like Takemikazuchi is one of the tutelary deities of the
102:
1730:
1039:
1031:
917:
753:(the divine ancestor of the Nakatomi and Fujiwara clans), in
529:
Two legends from Ou District (意宇郡) of Izumo Province (modern
1845:
Kendo: Its Philosophy, History and Means to Personal Growth
209:
1455:
Sources of Japanese Tradition: From Earliest Times to 1600
379:
congealed to form the rocks by the heavenly river (天の安河,
1451:
1088:. Brill Archive. 1964. pp. 58–. GGKEY:2TUFXDJBJPN.
1211:
Gods' Music: the Japanese Folk Theatre of Iwami Kagura
900:
have been worshiped by many eminent swordsmen such as
177:
371:
states that when Izanagi killed the newborn fire god
923:in Japan enshrine either or both of these deities.
394:identifies Futsunushi as the son of Iwatsutsunome.
1877:. University of California Press. pp. 47–49.
1139:. University of California Press. pp. 39–40.
1132:
655:Sobataka Shrine (Ōkura, Katori, Chiba Prefecture)
2591:
1649:. Chiba-ken Katori-gun. 1921. pp. 362–363.
1417:. Kegan Paul, Trench, Trübner & Co. p.
1386:. Kegan Paul, Trench, Trübner & Co. p.
1323:. Kegan Paul, Trench, Trübner & Co. p.
1263:. Kegan Paul, Trench, Trübner & Co. p.
1098:
745:). In addition, Futsunushi is also enshrined in
1677:. Katori Jingū Shamusho. 1938. pp. 5, 38.
448:The main narrative of the second volume of the
437:) myth cycle, which relates how the deities of
196:
159:
615:and the Izumo magnate clan's divine ancestor.
221:
190:
171:
165:
153:
2193:
1954:
1731:"Nukisaki Shrine Official Website (一之宮 貫前神社)"
1584:
1555:
1128:
1126:
1124:
1122:
1038:; not to be confused with the modern city of
469:, demanding that the earthly deity Ōnamuchi (
1551:
1549:
792:
2200:
2186:
1961:
1947:
1371:
1369:
1208:
1119:
769:of salt making), in Nukisaki Shrine (貫前神社
626:are Takemikazuchi and the bird-boat deity
605:) delivered by the province's governor or
397:
36:
1546:
1458:. Columbia University Press. p. 38.
1290:. Columbia University Press. p. 31.
1163:History of Kyudo and Iaido in Early Japan
1785:
1283:
1223:
1105:. Oxford University Press. p. 121.
926:
796:
711:Matami Shrine (Katori, Chiba Prefecture)
706:
650:
622:, where the envoys sent by the heavenly
597:Izumo no Kuni no Miyatsuko no Kanʼyogoto
578:came from Heaven. Its name is the Great
510:
408:
1870:
1480:
1366:
1347:Kundoku Nihon Shoki, vol. 1 (訓読日本書紀 上巻)
1343:
1175:
1173:
1092:
2592:
1905:Honji suijaku shiryō binran (本地垂迹資料便覧)
1841:
1711:from the original on 30 September 2020
1350:. Iwanami Shoten. pp. 33, 39–40.
1183:Shinto - The Ancient Religion of Japan
1159:
934:A collection of medieval legends, the
671:and stole 2,000 horses from the local
2181:
1942:
1595:from the original on 28 November 2023
1406:
1375:
1312:
1252:
1179:
646:
290:('to shake') has also been proposed.
1767:from the original on 26 October 2019
1525:
1170:
2207:
1911:from the original on 10 August 2022
1814:
1585:Keizai Zasshi-sha (ed.). "Kojiki".
1556:Keizai Zasshi-sha (ed.). "Kojiki".
1507:from the original on 9 October 2022
940:, identifies the Katori deity as a
57:Futsunushi-no-Mikoto (布都怒志命, 布都努志命)
13:
1881:from the original on 29 April 2024
1852:from the original on 29 April 2024
1737:from the original on 25 March 2020
1681:from the original on 29 April 2024
1653:from the original on 29 April 2020
1625:from the original on 25 March 2020
1566:from the original on 19 April 2023
1462:from the original on 29 April 2024
1354:from the original on 20 April 2020
1294:from the original on 29 April 2024
1234:from the original on 29 April 2024
1190:from the original on 29 April 2024
14:
2641:
2482:Nitta Shrine (Satsumasendai City)
1927:
1591:. Keizai Zasshi-sha. p. 15.
1588:Kokushi Taikei, vol. 7 (国史大系 第7巻)
1562:. Keizai Zasshi-sha. p. 47.
1559:Kokushi Taikei, vol. 7 (国史大系 第7巻)
282:word for 'fire' or 'brilliance',
2260:
2027:
1968:
1000:Tenshin Shōden Katori Shintō-ryū
944:of the eleven-faced form of the
906:Tenshin Shōden Katori Shintō-ryū
334:) meanwhile is a contraction of
286:(불). A connection with the term
238:, he is often revered alongside
1893:
1864:
1835:
1808:
1779:
1749:
1723:
1693:
1665:
1637:
1607:
1578:
1519:
1474:
1445:
1431:
1400:
1337:
1306:
1213:. Florian Noetzel. p. 277.
1186:. Read Books Ltd. p. 115.
1012:
515:A double-edged straight sword (
226:) after his shrine in northern
216:. Also known under the epithet
1871:Bennett, Alexander C. (2015).
1407:Aston, William George (1896).
1376:Aston, William George (1896).
1313:Aston, William George (1896).
1277:
1253:Aston, William George (1896).
1246:
1217:
1202:
1153:
1076:
506:
402:
359:'s begetting of various gods (
134:Iwatsutsunoo and Iwatsutsunome
59:Iwainushi-no-Kami (斎主神, 伊波比主神)
1:
1761:Chiba Shrine Official Website
1619:Marugoto-e! Chiba (まるごとe! ちば)
1227:Nihon Kogo Daijiten (日本古語大辭典)
1069:
1022:, whence derives the term 関東
724:, was adopted into the clan.
338:(斎之大人), 'master of worship'.
274:) in Futsunushi's name as an
1287:Religion in Japanese History
1284:Kitagawa, Joseph M. (1990).
1209:Lancashire, Terence (2006).
1030:) at the eastern fringes of
761:alongside Takemikazuchi and
749:alongside Takemikazuchi and
702:
618:Futsunushi is absent in the
346:
341:
7:
2507:Shinmei Shrine (Fukui City)
1874:Kendo: Culture of the Sword
1792:. p. 6. Archived from
1481:Takioto, Yoshiyuki (2012).
1230:. Tōkō Shoin. p. 980.
958:
821:compiled in 1179 (the late
197:
178:
160:
10:
2646:
2162:Kasugayama Primeval Forest
1180:Aston, William G. (2015).
1166:. AuthorHouse. p. 92.
1133:Grapard, Allan G. (1993).
732:
727:
716:(大中臣) after a grandson of
262:One theory interprets the
2547:
2529:Tokorozawa Shinmei Shrine
2416:Daijingu Temple of Hawaii
2388:
2334:
2299:
2276:
2269:
2258:
2240:
2224:
2217:
2132:
2117:Ame no oshikumo no mikoto
2109:
2036:
2025:
1976:
1848:. Routledge. p. 35.
1344:Kuroita, Katsumi (1943).
1224:Matsuoka, Shizuo (1929).
1160:Newman, Jesse C. (2015).
1099:Como, Michael I. (2008).
793:As patron of martial arts
722:Nakatomi (Ōnakatomi) clan
222:
191:
172:
166:
154:
138:
130:
125:
91:
77:
69:
53:
35:
30:God of swords and warfare
28:
23:
2371:Kii no Kuni no Miyatsuko
1705:家紋World - World of KAMON
1674:Katori Jingū-shi (香取神宮志)
1005:
315:), of the same meaning.
142:Ame-no-Naemasu-no-Mikoto
61:Katori Daimyōjin (香取大明神)
1842:Kiyota, Minoru (2013).
1786:Marshall, Yuko (2008).
1534:. Kokugakuin University
830:These gods of war live
815:) since antiquity. The
489:, received the epithet
443:Ashihara-no-Nakatsukuni
398:Subjugation of the land
257:
16:Japanese kami of swords
2477:Nishina Shinmei Shrine
2401:Amanawa Shinmei Shrine
1815:Kim, Yung-Hee (1994).
1532:Encyclopedia of Shinto
894:
804:
712:
656:
589:
560:
526:
428:
324:historical orthography
65:Katori-no-Ōkami (香取大神)
1901:"Katori Jingū (香取神宮)"
1646:Katori-gun shi (香取郡誌)
1050:. By the Edo period,
827:
800:
720:, of the influential
718:Ōnakatomi no Kiyomaro
710:
654:
595:myth featured in the
572:
555:Township of Yamakuni.
549:Township of Tatenuhi.
546:
514:
412:
351:A variant account of
2070:Kasuga Shrine (Oita)
1526:Nishioka, Kazuhiko.
802:Iizasa Chōisai Ienao
544:feature Futsunushi.
179:Futsunushi-no-Mikoto
63:Katori-no-Kami (香取神)
43:Futsunushi no mikoto
2524:Taiwan Grand Shrine
1796:on 15 February 2017
1498:Komazawa University
1060:Kanagawa Prefecture
832:east of the barrier
747:Kasuga Grand Shrine
302:possessive particle
86:Kasuga Grand Shrine
2605:Japanese mythology
2539:Uramachi Shinmeigū
1701:"Katori-shi (香取氏)"
1032:the capital region
1020:seki-no-hi(n)gashi
914:Kashima Shintō-ryū
805:
713:
697:Ibaraki Prefecture
657:
647:The Sobataka deity
537:) recorded in the
535:Shimane Prefecture
527:
429:
426:Shimane Prefecture
214:Japanese mythology
161:Futsunushi-no-Kami
24:Futsunushi-no-Kami
2587:
2586:
2583:
2582:
2492:San Marino Shrine
2436:Hinomisaki Shrine
2300:Second rank Jingu
2256:
2255:
2175:
2174:
2010:Ame-no-Oshikumone
1828:978-0-520-08066-9
1528:"Amenooshihomimi"
1146:978-0-520-91036-2
1112:978-0-19-988496-4
912:, the founder of
910:Tsukahara Bokuden
904:, the founder of
763:Shiotsuchi-no-Oji
759:Miyagi Prefecture
681:tide-ebbing jewel
662:Sobataka-no-Ōkami
608:kuni no miyatsuko
198:Iwainushi-no-Kami
146:
145:
119:Sendai Kuji Hongi
78:Major cult center
2637:
2534:Ubagami Daijingū
2515:
2458:
2406:Ching Nan Shrine
2379:
2344:
2336:Moto-Ise Shrines
2284:Ise Grand Shrine
2274:
2273:
2264:
2263:
2222:
2221:
2211:
2202:
2195:
2188:
2179:
2178:
2158:
2125:
2102:
2090:
2078:
2031:
2030:
2018:
1963:
1956:
1949:
1940:
1939:
1921:
1920:
1918:
1916:
1897:
1891:
1890:
1888:
1886:
1868:
1862:
1861:
1859:
1857:
1839:
1833:
1832:
1812:
1806:
1805:
1803:
1801:
1783:
1777:
1776:
1774:
1772:
1753:
1747:
1746:
1744:
1742:
1727:
1721:
1720:
1718:
1716:
1697:
1691:
1690:
1688:
1686:
1669:
1663:
1662:
1660:
1658:
1641:
1635:
1634:
1632:
1630:
1611:
1605:
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232:Shimōsa Province
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1410:"Book II"
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1379:"Book II"
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628:Ame-no-Torifune
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381:ame no yasukawa
365:) cited in the
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2555:Shinmei-zukuri
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2167:Yoshida Shintō
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2150:Yoshida family
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2094:Isagawa Shrine
2091:
2079:
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2065:Yoshida Shrine
2062:
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2055:Ōharano Shrine
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2049:Hiraoka Shrine
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1316:"Book I"
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739:shrine network
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2519:Syonan Shrine
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2421:Futako Shrine
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2411:Chōsen Shrine
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2060:Hirano Shrine
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2051:(Moto-Kasuga)
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2044:Kasuga-taisha
2042:
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2016:
2011:
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2000:Ame-no-Koyane
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985:Mononobe clan
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975:Katori Shrine
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970:Kasuga-taisha
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942:manifestation
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669:land of Mutsu
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467:land of Izumo
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418:Inasa-no-hama
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82:Katori Shrine
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68:
56:
52:
48:
44:
39:
34:
27:
22:
19:
2497:Sannō Shrine
2467:Keijō Shrine
2462:Kantō Shrine
2431:Heijō Shrine
2311:
2307:Katori Jingu
2248:Toyouke-hime
2225:Main Deities
1994:
1977:Main Deities
1970:Kasuga Faith
1913:. Retrieved
1904:
1895:
1883:. Retrieved
1873:
1866:
1854:. Retrieved
1844:
1837:
1817:
1810:
1798:. Retrieved
1794:the original
1788:
1781:
1769:. Retrieved
1760:
1751:
1739:. Retrieved
1725:
1713:. Retrieved
1704:
1695:
1683:. Retrieved
1673:
1667:
1655:. Retrieved
1645:
1639:
1627:. Retrieved
1618:
1609:
1597:. Retrieved
1587:
1580:
1568:. Retrieved
1558:
1536:. Retrieved
1531:
1521:
1509:. Retrieved
1493:
1489:
1476:
1464:. Retrieved
1454:
1447:
1438:
1433:
1423:– via
1414:
1402:
1392:– via
1383:
1356:. Retrieved
1346:
1339:
1329:– via
1320:
1308:
1296:. Retrieved
1286:
1279:
1269:– via
1260:
1248:
1236:. Retrieved
1226:
1219:
1210:
1204:
1192:. Retrieved
1182:
1162:
1155:
1135:
1101:
1094:
1084:
1078:
1051:
1042:) in modern
1035:
1027:
1023:
1019:
1014:
935:
933:
928:
897:
895:
889:Ryōjin Hishō
888:
876:Tado no Miya
863:Tai no Kuchi
859:Otaka Myōjin
841:Suwa no Miya
829:
823:Heian period
818:Ryōjin Hishō
816:
812:
808:
806:
783:Chiba Shrine
770:
766:
743:Katori Jinja
742:
736:
714:
688:
684:
672:
666:
661:
658:
640:
635:
631:
623:
619:
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590:
583:
579:
575:
573:
563:
561:
554:
548:
547:
540:
528:
523:Kofun period
516:
500:
494:
491:iwai no ushi
490:
483:
462:
458:
454:Takamimusubi
449:
447:
439:Takamagahara
432:
430:
417:
403:
389:
380:
366:
360:
350:
336:iwai no ushi
335:
331:
327:
319:
317:
312:
308:
304:
297:
293:
292:
287:
283:
276:onomatopoeic
271:
268:Old Japanese
263:
261:
242:(the god of
236:Katori Jingū
230:(historical
217:
192:斎主神 or 伊波比主神
185:
148:
147:
117:
111:
107:
103:Izumo Fudoki
101:
95:
42:
18:
2620:Shinto kami
2565:Jingū taima
2510: [
2449: [
2441:Kagi Shrine
2374: [
2356:Kono Shrine
2339: [
2277:Main Shrine
2153: [
2120: [
2097: [
2085: [
2082:Yagi Shrine
2073: [
2013: [
980:Kuni-yuzuri
946:bodhisattva
845:Hira Myōjin
641:kuni-yuzuri
593:kuni-yuzuri
521:) from the
507:Other texts
450:Nihon Shoki
434:kuni-yuzuri
404:Nihon Shoki
368:Nihon Shoki
97:Nihon Shoki
54:Other names
2630:Amatsukami
2594:Categories
2575:Amabe clan
2312:Futsunushi
2241:Minor gods
1995:Futsunushi
1757:"千葉神社について"
1615:"香取市／側高神社"
1425:Wikisource
1394:Wikisource
1331:Wikisource
1271:Wikisource
1070:References
891:, song 258
839:, Katori,
787:Chiba City
471:Ōkuninushi
373:Kagutsuchi
328:Ihahinushi
149:Futsunushi
2361:Hase-dera
2232:Amaterasu
1885:2 October
1856:2 October
1685:2 October
1466:2 October
1298:2 October
1238:2 October
1194:2 October
937:Shintōshū
868:Yatsurugi
809:ikusagami
703:Offspring
679:using a '
613:Amaterasu
558:forever."
465:) in the
391:Kogo Shūi
385:hilt ring
347:Parentage
342:Mythology
332:Ipapinusi
326:: いはひぬし,
320:Iwainushi
318:The name
186:Iwainushi
126:Genealogy
113:Kogo Shūi
2625:War gods
2560:Jingūkyō
2005:Himegami
1915:25 March
1909:Archived
1879:Archived
1850:Archived
1800:25 March
1771:25 March
1765:Archived
1741:25 March
1735:Archived
1715:25 March
1709:Archived
1679:Archived
1657:25 March
1651:Archived
1629:25 March
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959:See also
896:The two
886:—
693:Inashiki
139:Children
70:Japanese
2037:Shrines
1036:Afusaka
837:Kashima
775:Tomioka
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728:Worship
636:kamiumi
587:Heaven.
518:tsurugi
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357:Izanami
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223:香取大明神
173:布都努志命
167:布都怒志命
92:Texts
2570:Saiō
2548:misc
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2133:Misc
1917:2020
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1141:ISBN
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