26:
256:
221:
350:
498:
2194:
370:
ways to get to the current city of
Trindade became more and more diversified, without losing traditions. In the nine days preceding the first Sunday in July, a kind of fair-feast was set up in the territory, keeping the religious practices, already organized by the presence of the church, alongside the popular movement, which set up stalls in the streets selling a wide variety of products, such as food, drinks, religious and even erotic items.
389:. Planned to receive 10 thousand people, the church was inaugurated in 1974, twelve years after the beginning of its construction. It can be noticed, therefore, the adaptation of the feast to the ecclesiastic orders during the 20th century, keeping the popular Catholicism. In this period, many religious associations were established in Trindade, such as the Apostleship of Prayer, the Sons of Mary Fraternity and the Congregation of Marian.
2182:
414:
284:, the management of the feast underwent some changes. Behind these changes was the desire to Christianize the pilgrimage and have access to the money collected in the event, decisions that came into conflict with the Brotherhood and local leaders. The profane events and the ignorance of the amount of money moved by the pilgrimage were Don Eduardo's justification to try to transform popular piety into a process of
247:
annual celebration. The Feast of the Holy
Trinity of Barro Preto, as it was known, progressed in the second half of the 19th century, under the presence of rites and superstitions and the tradition of walking through the Goias' lands, with harnessed animals, rosaries, crosses, flags, and followed by the manifestations of piety, a register of a popular Catholicism.
294:
from all over the state of Goiás, cowboys, peddlers, prostitutes, circuses of horses and thousands of superstitions, devotees who went there to pay their promises, often made to obtain from God things against
Christian morals: Revenge, separation of couples, adultery, etc.! What indecency! How much ignorance! How much hygiene offenses!
478:. Since the beginning of the celebration, traveling on the roads for several days required from the pilgrims ways to carry supplies, and the practice of herding animals was the most popular alternative. During the nine days of the feast, hundreds of ox carts parade through the streets of the city towards Trindade's
333:
pilgrims were used to. This new scenario caused the dissatisfaction of those who attended the feast and led to a decrease in the number of participants in the following years. Furthermore, the bishop's impositions also displeased local authorities and led to a direct confrontation between Don
Eduardo and Colonel
234:
leaves. It was the first construction where the figure of the Holy
Trinity would be on display for the devotees, transported in the following decades to larger locations. In the same year, another tradition was started: the feast would last for nine days, ending on the first Sunday of July. With this
566:
are intertwined. The constant route around the former village of Barro Preto had a direct impact on the geographical way the
Trindade is arranged. The first buildings that would strengthen the structure of the city in the way it is recognized today were built in 1920 on the banks of the stream. Over
246:
Another chapel, made of masonry and covered with tiles, was designed in 1866. Gradually, the settlement of the village kept up with the growth in the number of inhabitants and the faithful, and the expansion of the pilgrimage, along more roads and trails in Goiás, calling more and more people to the
126:
in the former village of Barro Preto, starting a devotion movement to that image. Over the years, the pilgrimage consolidated and continued to expand, having gone through an institutionalization process at the end of the 19th century and adapting to ecclesiastic orders during the 20th century. Since
553:
In the event, there are other festive programs, predominantly nocturnal, that take place in the city streets. Several games are set up in some stalls, either for children or adults, such as pinball, bingo, and target shooting. There is an amusement park that is annually set up in the central region
509:
It is also common the installation of commercial stalls in the main streets where the pilgrims cross. The composition of a fair-feast is remarkable in the event since the first editions, which includes the union of the sacred with the profane. The commercialized products are quite diversified, and
293:
Barro Preto, an insignificant district, was only known for the many miracles that the simplicity of the people attributed not to God but to (...) that group of small images and until I installed the
Redemptorist Fathers there, it was nothing more than a place where for twelve days helped merchants
1104:
392:
In the 21st century, the feast began to receive more prominence on the national level, attracting tourists from other states and being reported and televised in Brazil and internationally. Considering the exponential growth, religious authorities founded the Sons of the
Eternal Father Association
369:
Traditionally, men and women from the countryside of Goiás would prepare in May and June for the pilgrimage and move in ox carts along the roads in search of the sacred. Others preferred to arrive to the region isolated or in smaller groups, by walking or kneeling without the oxen. Gradually, the
304:
According to the bishop of Goiás at the time, dancing, gambling, drinking and prostitution that marked the popular festivities needed to be excluded from a
Christian celebration and, for this to happen, an extreme institutionalization was required, which put at the head of the organization of the
212:
that included the stream where the medallion was discovered and, in 1843, the first feast was officially held. That year, the celebration included masses and processions, in addition to the side presence of commerce, which sought to raise funds for the construction of a chapel where the medallion
357:
The chaotic occupation and the large population that transformed the scenery of the small settlement gave indications of what the city of
Trindade would become. In the early years of the 20th century, the feast kept developing and was essential for the foundation of the municipality in 1920. The
332:
In the 1896 edition, the changes promoted by Don Eduardo became more evident. The work of the Redemptorist missionaries and priests was reflected in a festive program that contemplated only the formal aspects, restricting the commercial activity and, consequently, the leisure activities that the
550:. There are also stalls for the sale of clothing, household goods, religious products and children's toys. Although movement is bigger during the nine days of the feast, some stalls usually appear ten to fifteen days before the beginning of the event, remaining for up to a week after its end.
574:
The territorial expansion of the municipality is related to the event's increasing growth. In the early years it was a local celebration restricted to the communities in the interior of Goiás, but the feast grew to receive more than 3.2 million pilgrims in the 2010s. In the 20th century, the
156:- and, on the other, non-religious programs, such as the installation of commercial stalls, gambling and amusement parks. The event is highly profitable for the city of Trindade, and in its largest edition, in 2019, the Feast of the Eternal Father received more than 3.2 million tourists.
970:
340:
Due to the conflicts, the bishop signed in 1900 the Interdict, which prescribed the interruption of the event. After popular and governmental pressure, the decision was reversed in 1903, and the feast resumed with the simultaneous presence of commerce and religious practices.
329:, who were important figures in the construction of buildings larger than the chapel. It was up to the missionaries, besides spreading the voice of Catholicism in the formal molds of the church, to control the public coffers of the temple and the region.
1078:
1052:
213:
would remain exposed. The sacred and the profane, simultaneously - religious and commercial practices - have persisted throughout history, remaining one of the main characteristics of the event. The ritualistic displacement of ox carts,
1236:
103:. It is a traditional religious celebration that lasts nine days, starting on the last Friday of June and ending on the first Sunday of July, which attracts Catholics from all over the country to the city. The festival is a registry of
1415:
1313:
1129:
1108:
267:
promoted the construction of an even larger chapel in 1888, administered by a lay commission. This group called itself the Brotherhood, responsible for the organization of festive programs in the village, such as masses,
510:
the stalls are set up both by Trindade inhabitants and by tourists from other cities that are mobilized by the commercial projection that the event provides. The food and drink stalls stand out mainly, with the sale of
1659:
1441:
1610:
974:
272:
and fairs. The feast, bigger every year, witnessed the ritual solemnity and devotion around the image of the Eternal Father at the same time that commerce, gambling, singing and dancing took place outdoors.
1082:
1056:
1210:
1364:
1022:
169:
The history of the Feast of the Eternal Father dates back to the 1840s, when the farming couple Ana Rosa and Constantino Xavier found, on the banks of a stream in the village of Barro Preto, now
1184:
1240:
1492:
583:. It is reported that, in 1911, 5 thousand people attended the event, a number that increased in the following decades: 20 thousand in 1922; 100 thousand in 1960, and 200 thousand in 1970.
1419:
1317:
1566:
1133:
334:
1338:
264:
996:
567:
the years, the route of the pilgrims continued to influence the urban organization of Trindade, with emphasis on the development of the eastern region in intense conurbation with
208:
With the fast expansion of the movement, Ana Rosa and Constantino Xavier realized that there was no way to gather all the pilgrims in their house anymore. Therefore, both built a
1747:
1685:
322:
236:
1663:
600:
366:
leaves, becomes the main symbol of the pilgrimage, for being the arrival point of the pilgrims who come to the city. About 15 thousand people attended the feast at this time.
1467:
435:, a set of prayers that lasts nine days - in this case, from the last Friday of June to the first Sunday of July -, with masses at different times, stands out. The Catholic
1518:
1445:
386:
1614:
1389:
1722:
277:
1214:
1368:
483:
1030:
1188:
1158:
429:
Each year, the attractions of the Feast of the Eternal Father are changed, but some traditions are maintained. Regarding the religious practices, the
305:
event official names from the church. Father Francisco Inácio de Sousa was named by Don Eduardo to manage the chapel and the movements around it, and
1496:
228:
In 1848, the farming couple managed to erect the desired chapel. At first, the chapel, on the banks of the water course, was covered with
1342:
2132:"Disputa pelo sagrado em Goiás em fins do século XIX: o catolicismo oficial dos bispos ultramontanos e o catolicismo popular dos leigos"
1818:
1751:
1689:
1866:
2162:
Silva, Eduardo Duarte e (1899). "Pastoral sobre o culto interno e externo e regulamento para as festividades e funcções religiosas".
604:
189:
and was, more specifically, a parish of the city of Campininha das Flores, which, years later, would become Campinas, a district of
122:
The event originated in the 1840s, when the farming couple Ana Rosa and Constantino Xavier found a medallion with the figure of the
1471:
448:
418:
385:
was laid by orders of Archbishop Emanuel Gomes de Oliveira; however, the construction only started in 1957 by determination of Don
382:
136:
31:
2025:
185:, which gradually expanded and brought more faithful to the region where it was found. The village was located in the center of
1875:
1805:
Diversidade e identidade religiosa: uma leitura espacial dos padroeiros e seus festejos em Muquém, Abadiânia e Trindade-GO
1393:
393:(Afipe), in 2004, interested in grouping devotees and disseminating Christian practices through various projects, such as
1726:
25:
2053:"Reflexos das ocupações urbanas na mobilidade às margens da rodovia estadual GO-060 entre Goiânia (GO) e Trindade (GO)"
1828:"Os encantos do Messias: teatro, romaria e vestimentas na Caminhada de Fé do grupo teatral Desencanto de Trindade (GO)"
1053:"Após cancelar a Festa do Divino Pai Eterno, Trindade inaugura barreiras sanitárias para evitar a entrada de romeiros"
281:
1540:
1262:
1937:"Tradições da roça na festa do Divino Pai Eterno em Trindade (GO): comércio periódico e romaria de carros de bois"
401:' visit to the Sanctuary. In 2020, after decades of uninterrupted performance, the event was cancelled due to the
2214:
2097:"A análise do voto como metodologia de compreensão da dinâmica urbana: estudo aplicado à cidade de Trindade – GO"
405:. The following year, in 2021, with the pandemic period remaining, it was held virtually with a reduced program.
1998:
1919:
259:
German Redemptorist missionaries brought to the village of Barro Preto in 1894 to control religious activities.
224:
Chapel built by Ana Rosa and Constantino Xavier in 1848. The medallion found by the couple was displayed in it.
1809:
1154:
205:) to the couple's house on Saturdays, a mark of rural tradition already in the early years of the pilgrimage.
1292:
217:
and the arrival of the faithful on their knees were also already present in the first edition of the feast.
2052:
486:
as a Cultural Heritage of Brazil. Besides the parade, other attractions take place on this stage, such as
235:
intense movement of people, the medallion image wore out, and, in 1850, Constantino Xavier asked sculptor
2150:
Trindade de Goiás: uma cidade santuário — Conjunturas de um fenômeno religioso no Centro-Oeste brasileiro
1237:"Tradição da romaria de carros de boi é retratada em exposição na Festa do Divino Pai Eterno em Trindade"
576:
321:
by the bishop. Among the Germans who stood out the most in the missions to which they were assigned were
112:
2096:
2172:
1314:"Carreiros da Romaria de Carros de Boi da Festa do Divino Pai Eterno de Trindade (GO) são homenageados"
1162:
2154:
2131:
1886:
1105:"Para agradecer ou pedir alguma bênção, novena é uma tradição religiosa que resiste ao tempo de Goiás"
2219:
444:
359:
152:, marked by the route of the pilgrims through urban and rural roads - with emphasis on the parade of
132:
1588:
971:"Criada em 2004 pelo Padre Robson, Associação Filhos do Pai Eterno é atual responsável pela Romaria"
1827:
1416:"Abertas inscrições a interessados em montar barracas ao longo da Rodovia dos Romeiros, em Goiás"
1079:"Festa do Divino Pai Eterno será transmitida pela internet; romarias a Trindade estão proibidas"
255:
1819:"As trajetórias socioespaciais dos Carreiros da Fé da Romaria do Divino Pai Eterno, em Goiás"
1161:. Institute of Socio-Environmental Studies at the Federal University of Goiás. Archived from
174:
2148:
997:"Padre Robson: de artista a investigado por desvio de pelo menos R$ 120 milhões em doações"
482:, located in the Lara Guimarães Municipal Park, a tradition that has been recognized by the
1001:
8:
1953:
1963:
220:
35:
2118:
2074:
1985:
1906:
1849:
1611:"Cancelamento da Festa do Divino Pai Eterno fez com que muita gente fechasse as portas"
2069:
2042:
563:
502:
452:
170:
96:
2122:
2078:
1989:
1936:
1910:
1853:
1803:
402:
349:
230:
2113:
2015:
1567:"Barracas já estão sendo montadas para atender romeiros durante a Festa de Trindade"
373:
Due to the growth of the pilgrimage, another institution was planned to receive the
326:
142:
The sacred and the profane are mixed in the celebration. There is, on one hand, the
2108:
2064:
2037:
2010:
1975:
1948:
1898:
1839:
1788:
464:
443:
come from different regions of the country to the city, having temples such as the
164:
1776:
1316:. National Institute of Historic and Artistic Heritage. 2019-07-05. Archived from
2198:
1519:"Comerciantes já começam a montar barraquinhas para Romaria do Divino Pai Eterno"
497:
491:
214:
1442:"Sorteio de barracas para a Festa do Divino Pai Eterno, em Trindade, é suspenso"
501:
Besides the religious practices, commercial stalls are set up in the streets of
2095:
Rodrigues, Wildes Jesus; Deus, João Batista; Chaveiro, Eguimar Felício (2021).
285:
263:
Noticing the spread of religious practices, including the feast itself, Bishop
182:
128:
2088:"Silenced rituals: religious ambiences in Trindade in the context of COVID-19"
1999:"Homem com homem, mulher com mulher: paródias sertanejas no interior de Goiás"
240:
2208:
2186:
512:
459:
is still the most remarkable, especially crossing GO-060, popularly known as
306:
181:. The discovery of the icon started a devotion movement to the figure of the
149:
104:
1844:
1980:
1793:
1026:
475:
398:
194:
153:
1185:"Veja dicas de saúde para caminhar pela Rodovia dos Romeiros até Trindade"
1023:"Festa do Divino recolhe assinaturas para levar Papa Francisco a Trindade"
362:, built in 1912, on the same site where the first chapel was erected with
1902:
1544:
1270:
378:
1964:"Música e identidade na Romaria ao Divino Pai Eterno de Trindade, Goiás"
1750:. Folha de S. Paulo (published 2018-06-21). 21 June 2018. Archived from
436:
108:
1541:"Festa da Romaria do Divino Pai Eterno completa 180 anos, em Trindade"
1392:. Diário de Goiás (published 2017-06-16). 16 June 2017. Archived from
1211:"Grande Caminhada da Fé reúne 120 mil pessoas na Rodovia dos Romeiros"
1130:"Romaria do Divino Pai Eterno tem celebrações especiais no último dia"
568:
546:
468:
353:
Amusement park built in one of the editions of the feast in the 1950s.
190:
2087:
1920:"Vox Populi Vox Dei! A romanização e as reformas das Festas de Santo"
1863:
A santíssima Trindade de Barro Preto: história da romaria de Trindade
1725:. Diário de Goiás (published 2018-07-02). 2 July 2018. Archived from
1365:"Festa do Divino Pai Eterno, em Trindade, conta com shows sertanejos"
1266:
580:
579:
and the second biggest in Brazil, second only to the tourist stay of
243:, to produce a larger replica in wood, also displayed to the public.
1493:"Festa do Divino Pai Eterno ajuda a incrementar renda de vendedores"
202:
2193:
1887:"Oficina de Panificação: momento de expressão da cultura campesina"
601:"Festa do Divino Pai Eterno: fonte de economia criativa para Goiás"
575:
celebration was consolidated as the biggest religious event in the
1390:"Festa de Trindade terá shows de Israel & Rodolffo e Leonardo"
524:
456:
186:
100:
1263:"Mais de 200 carros de boi desfilam no carreiródromo de Trindade"
540:
530:
440:
374:
314:
310:
178:
123:
1880:. Goiânia: Publisher of Pontifical Catholic University of Goiás.
490:(square dance groups) and musical shows, especially singers and
455:, the journey on foot through the many urban and rural roads of
413:
165:
Discovery of the medallion and the first years of the pilgrimage
518:
431:
144:
116:
1153:
209:
474:
One of the most traditional ways to attend the feast is by
439:
is also one of the main characteristics of the event. Many
397:. In 2016, it sought to collect signatures of pilgrims for
318:
250:
1723:"Festa de Trindade atraiu 3 milhões de visitantes em 2018"
1468:"Abertas inscrições para barracas na Rodovia dos Romeiros"
1660:"Romaria do Divino Pai Eterno atrai 3 milhões de devotos"
1132:. G1 (published 2014-07-06). 6 July 2014. Archived from
451:
as destinations. Although there are many ways to get to
197:
coming from the interior of the state, transporting the
131:
were built and became symbols of the feast, such as the
1683:
1777:"Campininha das Flores: narrativas de um drama social"
1495:. G1 (published 2016-07-01). July 2016. Archived from
1339:"Caiado celebra Romaria dos Carros de Boi de Trindade"
173:, a medallion with the image of the coronation of the
2170:
2094:
1748:"Romaria leva 2,5 milhões de pessoas a Trindade (GO)"
1634:
1367:. Jornal Opção (published 2019-07-01). Archived from
719:
1029:(published 2016-06-16). 16 June 2016. Archived from
554:
of Trindade, hosting mainly children and teenagers.
484:
National Institute of Historic and Artistic Heritage
2086:Wagner, Rezende; Cunha, Guilherme de Moura (2021).
2051:Pereira, Denis Biolkino; Ferreira, William (2020).
562:The Feast of the Eternal Father and the history of
344:
95:, is a cultural event that takes place annually in
1444:. O Popular (published 2020-03-18). Archived from
1290:
1107:. O Popular (published 2020-03-06). Archived from
973:. O Popular (published 2020-08-21). Archived from
1341:. Government of Goiás. 2019-07-05. Archived from
1260:
528:, in addition to the typical June party, such as
2206:
2050:
1646:
1613:. O Hoje (published 2020-01-06). Archived from
1538:
1961:
1884:
1564:
1516:
830:
2136:Revista Brasileira de História das Religiões
2023:
1825:
1801:
1470:. Dia (published 2020-03-19). Archived from
818:
806:
743:
624:
2085:
2026:"A religiosidade trinitária do povo goiano"
1996:
1934:
905:
866:
842:
782:
755:
731:
677:
665:
24:
2112:
2068:
2041:
2014:
1979:
1952:
1877:Viagem às terras goyanas (Brazil Central)
1843:
1792:
1234:
557:
276:However, after the appointment of Bishop
1465:
496:
412:
348:
317:, were brought to Goiás after a trip to
254:
251:Institutionalization and local conflicts
219:
1867:Pontifical Catholic University of Goiás
1439:
1413:
1362:
1208:
1182:
598:
538:, and typical Goiânia cuisine, such as
2207:
2146:
2129:
2090:. Washington D.C.: AAG Annual Meeting.
2024:Oliveira, Irene; Rosa, Rafael (2012).
1826:Finotti, Ademir; Silva, Nélia (2020).
1774:
1709:
1684:Arquidiocese de Goiânia (2020-05-25).
1293:"Desfile de carros de boi em Trindade"
1213:(published 2019-04-20). Archived from
1050:
968:
956:
941:
890:
854:
636:
2161:
1997:Nascimento, Silvana de Souza (2012).
1962:Martins Filho, José Reinaldo (2018).
1608:
1586:
1102:
994:
952:
950:
901:
899:
794:
778:
776:
467:: Pilgrims' Highway), which connects
127:then, many temples of worship to the
1954:10.11606/issn.1808-1150.v0i3p103-122
1917:
1873:
1635:Rodrigues, Deus & Chaveiro (2021
1076:
969:MORAES, Catherine (21 August 2020).
929:
917:
878:
767:
720:Rodrigues, Deus & Chaveiro (2021
715:
713:
704:
700:
698:
689:
661:
659:
657:
648:
1935:Maia, Carlos; Coelho, Tito (2005).
1662:. Terra. 2018-07-02. Archived from
1466:LORRUAMA, Thyélen (10 March 2020).
571:, the main path towards the feast.
13:
2147:Santos, Miguel Archângelo (1978).
2130:Santos, Leila Borges Dias (2009).
1816:
947:
896:
773:
603:. Governo de Goiás. Archived from
193:. There were several transfers of
14:
2231:
2070:10.22238/rc2448269220201801189219
2043:10.5752/P.2175-5841.2011v9n23p763
1860:
1291:Jornal do Meio Dia (2019-07-04).
1235:GONÇALVES, Rodrigo (2019-06-29).
710:
695:
654:
417:Countless masses are held in the
2192:
2180:
1891:Brazilian Journal of Development
1440:ALMEIDA, Carol (18 March 2020).
1261:Jornal Anhanguera (2015-07-02).
1209:BARBOSA, Lívia (20 April 2019).
345:Expansion and national amplitude
139:and the New Basilica Sanctuary.
2114:10.5433/2447-1747.2021v30n1p323
2016:10.1590/S0104-83332012000200013
1802:D'Abadia, Maria Idelma (2011).
1768:
1740:
1715:
1703:
1677:
1652:
1640:
1628:
1602:
1580:
1558:
1532:
1510:
1485:
1459:
1433:
1414:MARTINS, Vanessa (2020-03-11).
1407:
1382:
1356:
1331:
1306:
1284:
1254:
1228:
1202:
1176:
1147:
1122:
1096:
1070:
1044:
1015:
988:
962:
935:
923:
911:
884:
872:
860:
848:
836:
824:
812:
800:
788:
761:
749:
737:
725:
309:missionaries from the state of
1821:. Federal University of Goiás.
1686:"Romaria do Divino Pai Eterno"
1539:Jornal do Campo (2019-06-30).
1363:XIMENES, Elisama (July 2019).
1077:REIS, Gabriella (2020-05-31).
1051:CHAVES, Vanessa (2020-06-26).
683:
671:
642:
630:
618:
599:CALÁCIO, Mayara (2014-06-27).
592:
449:Basilica of the Eternal Father
419:Basilica of the Eternal Father
383:Basilica of the Eternal Father
137:Basilica of the Eternal Father
111:, which is the largest in the
32:Basilica of the Eternal Father
1:
1885:Magalhães; Oliveira, Amanda.
1775:Amaral, Arthur Pires (2011).
1183:SANTANA, Vitor (2018-06-22).
1155:Universidade Federal de Goiás
1103:FÉLIX, Bruno (6 March 2020).
995:BAHIA, Andréia (2020-05-25).
586:
335:Anacleto Gonçalves de Almeida
2164:Scuola Tipográfica Salesiana
1647:Pereira & Ferreira (2020
1565:Bom Dia Goiás (2016-06-27).
1159:"Festa do Divino Pai Eterno"
265:Joaquim Gonçalves de Azevedo
7:
2036:. Belo Horizonte: 763–781.
1810:Federal University of Goiás
1609:SOUSA, Sheyla (June 2020).
1543:. Globoplay. Archived from
408:
323:Antão Jorge Hechensblarkner
299:— D. Eduardo Duarte e Silva
237:José Joaquim da Veiga Valle
89:Feast of the Eternal Father
19:Feast of the Eternal Father
10:
2236:
159:
115:and the second largest in
819:Oliveira & Rosa (2012
807:Oliveira & Rosa (2012
744:Oliveira & Rosa (2012
625:Oliveira & Rosa (2012
445:Parish Church of Trindade
387:Fernando Gomes dos Santos
360:Parish Church of Trindade
133:Parish Church of Trindade
85:Brazilian religious event
75:
67:
59:
51:
43:
23:
18:
1865:. Goiânia: Publisher of
1589:"Tudo precisa funcionar"
2155:University of São Paulo
1845:10.18224/cam.v18i3.8255
906:Maia & Coelho (2005
867:Maia & Coelho (2005
843:Maia & Coelho (2005
783:Maia & Coelho (2005
756:Maia & Coelho (2005
732:Maia & Coelho (2005
678:Maia & Coelho (2005
666:Maia & Coelho (2005
2215:Christianity in Brazil
1981:10.5216/mh.v18i2.51137
1794:10.4000/pontourbe.1878
1517:Bom Dia Goiás (2017).
558:Reach and repercussion
506:
426:
354:
296:
278:Eduardo Duarte e Silva
260:
225:
1918:Maia, Carlos (2005).
500:
416:
352:
291:
258:
223:
1903:10.34117/bjdv7n1-172
1874:Leal, Oscar (1980).
1418:. G1. Archived from
1239:. G1. Archived from
1187:. G1. Archived from
1081:. G1. Archived from
1055:. G1. Archived from
1002:O Estado de S. Paulo
461:Rodovia dos Romeiros
91:, also known as the
71:First Sunday in July
831:Martins Filho (2018
577:Central-West Region
113:Central-West Region
107:, characterized by
105:popular Catholicism
63:Last Friday in June
30:Pilgrims visit the
1295:. TV Serra Dourada
507:
427:
355:
261:
226:
505:during the feast.
447:and, mainly, the
403:COVID-19 pandemic
201:(people from the
93:Feast of Trindade
83:
82:
2227:
2220:Religious events
2197:
2196:
2185:
2184:
2183:
2176:
2167:
2158:
2143:
2126:
2116:
2091:
2082:
2072:
2047:
2045:
2020:
2018:
1993:
1983:
1958:
1956:
1931:
1924:Espaço e Cultura
1914:
1897:(1): 2524–2537.
1881:
1870:
1857:
1847:
1822:
1813:
1798:
1796:
1763:
1762:
1760:
1759:
1744:
1738:
1737:
1735:
1734:
1719:
1713:
1707:
1701:
1700:
1698:
1697:
1688:. Archived from
1681:
1675:
1674:
1672:
1671:
1656:
1650:
1644:
1638:
1632:
1626:
1625:
1623:
1622:
1606:
1600:
1599:
1597:
1596:
1584:
1578:
1577:
1575:
1574:
1562:
1556:
1555:
1553:
1552:
1536:
1530:
1529:
1527:
1526:
1514:
1508:
1507:
1505:
1504:
1489:
1483:
1482:
1480:
1479:
1463:
1457:
1456:
1454:
1453:
1437:
1431:
1430:
1428:
1427:
1411:
1405:
1404:
1402:
1401:
1386:
1380:
1379:
1377:
1376:
1360:
1354:
1353:
1351:
1350:
1335:
1329:
1328:
1326:
1325:
1310:
1304:
1303:
1301:
1300:
1288:
1282:
1281:
1279:
1278:
1269:. Archived from
1258:
1252:
1251:
1249:
1248:
1232:
1226:
1225:
1223:
1222:
1206:
1200:
1199:
1197:
1196:
1180:
1174:
1173:
1171:
1170:
1151:
1145:
1144:
1142:
1141:
1126:
1120:
1119:
1117:
1116:
1100:
1094:
1093:
1091:
1090:
1074:
1068:
1067:
1065:
1064:
1048:
1042:
1041:
1039:
1038:
1019:
1013:
1012:
1010:
1009:
992:
986:
985:
983:
982:
966:
960:
954:
945:
939:
933:
927:
921:
915:
909:
903:
894:
888:
882:
876:
870:
864:
858:
852:
846:
840:
834:
828:
822:
816:
810:
804:
798:
792:
786:
780:
771:
765:
759:
753:
747:
741:
735:
729:
723:
717:
708:
702:
693:
687:
681:
675:
669:
663:
652:
646:
640:
634:
628:
622:
616:
615:
613:
612:
596:
300:
282:Diocese of Goiás
44:Observed by
28:
16:
15:
2235:
2234:
2230:
2229:
2228:
2226:
2225:
2224:
2205:
2204:
2203:
2191:
2181:
2179:
2171:
2009:(39): 367–402.
1817:França, Rames.
1771:
1766:
1757:
1755:
1746:
1745:
1741:
1732:
1730:
1721:
1720:
1716:
1708:
1704:
1695:
1693:
1682:
1678:
1669:
1667:
1658:
1657:
1653:
1645:
1641:
1633:
1629:
1620:
1618:
1607:
1603:
1594:
1592:
1585:
1581:
1572:
1570:
1569:. TV Anhanguera
1563:
1559:
1550:
1548:
1537:
1533:
1524:
1522:
1521:. TV Anhanguera
1515:
1511:
1502:
1500:
1491:
1490:
1486:
1477:
1475:
1464:
1460:
1451:
1449:
1438:
1434:
1425:
1423:
1412:
1408:
1399:
1397:
1388:
1387:
1383:
1374:
1372:
1361:
1357:
1348:
1346:
1337:
1336:
1332:
1323:
1321:
1312:
1311:
1307:
1298:
1296:
1289:
1285:
1276:
1274:
1259:
1255:
1246:
1244:
1233:
1229:
1220:
1218:
1207:
1203:
1194:
1192:
1181:
1177:
1168:
1166:
1152:
1148:
1139:
1137:
1128:
1127:
1123:
1114:
1112:
1101:
1097:
1088:
1086:
1075:
1071:
1062:
1060:
1049:
1045:
1036:
1034:
1021:
1020:
1016:
1007:
1005:
993:
989:
980:
978:
967:
963:
955:
948:
940:
936:
928:
924:
916:
912:
904:
897:
889:
885:
877:
873:
865:
861:
853:
849:
841:
837:
829:
825:
817:
813:
805:
801:
793:
789:
781:
774:
766:
762:
754:
750:
742:
738:
730:
726:
718:
711:
703:
696:
688:
684:
676:
672:
664:
655:
647:
643:
635:
631:
623:
619:
610:
608:
597:
593:
589:
560:
411:
377:. In 1946, the
347:
302:
298:
253:
215:sertanejo music
167:
162:
86:
39:
12:
11:
5:
2233:
2223:
2222:
2217:
2202:
2201:
2189:
2169:
2168:
2159:
2144:
2127:
2107:(1): 323–343.
2092:
2083:
2063:(1): 189–219.
2048:
2021:
1994:
1974:(2): 229–244.
1959:
1947:(3): 105–122.
1932:
1915:
1882:
1871:
1858:
1838:(3): 743–761.
1823:
1814:
1799:
1770:
1767:
1765:
1764:
1739:
1714:
1702:
1676:
1651:
1649:, p. 194)
1639:
1637:, p. 337)
1627:
1601:
1579:
1557:
1531:
1509:
1484:
1458:
1432:
1406:
1381:
1355:
1330:
1305:
1283:
1253:
1227:
1201:
1175:
1146:
1121:
1095:
1069:
1043:
1014:
987:
961:
946:
934:
932:, p. 255)
922:
910:
908:, p. 108)
895:
893:, p. 352)
883:
881:, p. 101)
871:
869:, p. 116)
859:
857:, p. 351)
847:
845:, p. 114)
835:
833:, p. 234)
823:
821:, p. 768)
811:
809:, p. 773)
799:
787:
785:, p. 109)
772:
770:, p. 100)
760:
758:, p. 115)
748:
746:, p. 766)
736:
734:, p. 111)
724:
722:, p. 325)
709:
694:
692:, p. 103)
682:
680:, p. 106)
670:
668:, p. 107)
653:
641:
629:
627:, p. 765)
617:
590:
588:
585:
559:
556:
410:
407:
346:
343:
327:Pelágio Sauter
290:
286:sanctification
252:
249:
183:Eternal Father
166:
163:
161:
158:
129:Eternal Father
84:
81:
80:
77:
73:
72:
69:
65:
64:
61:
57:
56:
53:
49:
48:
45:
41:
40:
29:
21:
20:
9:
6:
4:
3:
2:
2232:
2221:
2218:
2216:
2213:
2212:
2210:
2200:
2195:
2190:
2188:
2178:
2177:
2174:
2165:
2160:
2156:
2152:
2151:
2145:
2142:(3): 347–380.
2141:
2137:
2133:
2128:
2124:
2120:
2115:
2110:
2106:
2102:
2098:
2093:
2089:
2084:
2080:
2076:
2071:
2066:
2062:
2058:
2054:
2049:
2044:
2039:
2035:
2031:
2027:
2022:
2017:
2012:
2008:
2004:
2003:Cadernos Pagu
2000:
1995:
1991:
1987:
1982:
1977:
1973:
1969:
1965:
1960:
1955:
1950:
1946:
1942:
1938:
1933:
1929:
1925:
1921:
1916:
1912:
1908:
1904:
1900:
1896:
1892:
1888:
1883:
1879:
1878:
1872:
1868:
1864:
1861:Jacób, Amir.
1859:
1855:
1851:
1846:
1841:
1837:
1833:
1829:
1824:
1820:
1815:
1811:
1807:
1806:
1800:
1795:
1790:
1786:
1782:
1778:
1773:
1772:
1754:on 2021-02-13
1753:
1749:
1743:
1729:on 2022-01-30
1728:
1724:
1718:
1712:, p. 62)
1711:
1706:
1692:on 2022-01-30
1691:
1687:
1680:
1666:on 2022-01-30
1665:
1661:
1655:
1648:
1643:
1636:
1631:
1617:on 2022-01-30
1616:
1612:
1605:
1590:
1583:
1568:
1561:
1547:on 2022-01-30
1546:
1542:
1535:
1520:
1513:
1499:on 2022-01-30
1498:
1494:
1488:
1474:on 2022-02-04
1473:
1469:
1462:
1448:on 2022-02-04
1447:
1443:
1436:
1422:on 2020-11-17
1421:
1417:
1410:
1396:on 2022-01-30
1395:
1391:
1385:
1371:on 2022-02-04
1370:
1366:
1359:
1345:on 2022-01-30
1344:
1340:
1334:
1320:on 2022-01-19
1319:
1315:
1309:
1294:
1287:
1273:on 2022-01-30
1272:
1268:
1264:
1257:
1243:on 2022-01-30
1242:
1238:
1231:
1217:on 2022-01-30
1216:
1212:
1205:
1191:on 2022-01-30
1190:
1186:
1179:
1165:on 2022-01-20
1164:
1160:
1156:
1150:
1136:on 2022-01-30
1135:
1131:
1125:
1111:on 2022-01-30
1110:
1106:
1099:
1085:on 2022-01-30
1084:
1080:
1073:
1059:on 2022-01-30
1058:
1054:
1047:
1033:on 2016-06-28
1032:
1028:
1024:
1018:
1004:
1003:
998:
991:
977:on 2022-01-30
976:
972:
965:
959:, p. 38)
958:
953:
951:
944:, p. 37)
943:
938:
931:
926:
920:, p. 97)
919:
914:
907:
902:
900:
892:
887:
880:
875:
868:
863:
856:
851:
844:
839:
832:
827:
820:
815:
808:
803:
797:, p. 63)
796:
791:
784:
779:
777:
769:
764:
757:
752:
745:
740:
733:
728:
721:
716:
714:
707:, p. 92)
706:
701:
699:
691:
686:
679:
674:
667:
662:
660:
658:
651:, p. 89)
650:
645:
638:
633:
626:
621:
607:on 2022-01-30
606:
602:
595:
591:
584:
582:
578:
572:
570:
565:
555:
551:
549:
548:
543:
542:
537:
533:
532:
527:
526:
521:
520:
515:
514:
504:
499:
495:
493:
489:
485:
481:
480:Carreiródromo
477:
472:
471:to Trindade.
470:
466:
462:
458:
454:
450:
446:
442:
438:
434:
433:
424:
420:
415:
406:
404:
400:
396:
395:TV Pai Eterno
390:
388:
384:
380:
376:
371:
367:
365:
361:
351:
342:
338:
336:
330:
328:
324:
320:
316:
312:
308:
301:
295:
289:
287:
283:
279:
274:
271:
266:
257:
248:
244:
242:
238:
233:
232:
222:
218:
216:
211:
206:
204:
200:
196:
192:
188:
184:
180:
176:
172:
157:
155:
151:
150:popular piety
147:
146:
140:
138:
134:
130:
125:
120:
118:
114:
110:
106:
102:
98:
94:
90:
78:
74:
70:
66:
62:
58:
54:
50:
46:
42:
37:
33:
27:
22:
17:
2163:
2149:
2139:
2135:
2104:
2100:
2060:
2056:
2033:
2029:
2006:
2002:
1971:
1968:Música Hodie
1967:
1944:
1940:
1927:
1923:
1894:
1890:
1876:
1862:
1835:
1831:
1804:
1784:
1780:
1769:Bibliography
1756:. Retrieved
1752:the original
1742:
1731:. Retrieved
1727:the original
1717:
1710:Santos (1978
1705:
1694:. Retrieved
1690:the original
1679:
1668:. Retrieved
1664:the original
1654:
1642:
1630:
1619:. Retrieved
1615:the original
1604:
1593:. Retrieved
1582:
1571:. Retrieved
1560:
1549:. Retrieved
1545:the original
1534:
1523:. Retrieved
1512:
1501:. Retrieved
1497:the original
1487:
1476:. Retrieved
1472:the original
1461:
1450:. Retrieved
1446:the original
1435:
1424:. Retrieved
1420:the original
1409:
1398:. Retrieved
1394:the original
1384:
1373:. Retrieved
1369:the original
1358:
1347:. Retrieved
1343:the original
1333:
1322:. Retrieved
1318:the original
1308:
1297:. Retrieved
1286:
1275:. Retrieved
1271:the original
1256:
1245:. Retrieved
1241:the original
1230:
1219:. Retrieved
1215:the original
1204:
1193:. Retrieved
1189:the original
1178:
1167:. Retrieved
1163:the original
1149:
1138:. Retrieved
1134:the original
1124:
1113:. Retrieved
1109:the original
1098:
1087:. Retrieved
1083:the original
1072:
1061:. Retrieved
1057:the original
1046:
1035:. Retrieved
1031:the original
1017:
1006:. Retrieved
1000:
990:
979:. Retrieved
975:the original
964:
957:Santos (1978
942:Santos (1978
937:
925:
913:
891:Santos (2009
886:
874:
862:
855:Santos (2009
850:
838:
826:
814:
802:
790:
763:
751:
739:
727:
685:
673:
644:
639:, p. 2)
637:Amaral (2011
632:
620:
609:. Retrieved
605:the original
594:
573:
561:
552:
545:
539:
535:
529:
523:
517:
511:
508:
494:music duos.
487:
479:
473:
460:
430:
428:
422:
399:Pope Francis
394:
391:
372:
368:
363:
356:
339:
331:
307:Redemptorist
303:
297:
292:
275:
269:
262:
245:
229:
227:
207:
198:
179:Holy Trinity
168:
143:
141:
124:Holy Trinity
121:
92:
88:
87:
1591:. O Popular
1587:Editorial.
795:Silva (1899
421:during the
379:cornerstone
241:Pirenópolis
175:Virgin Mary
2209:Categories
1781:Ponto Urbe
1758:2021-02-01
1733:2021-02-01
1696:2021-02-16
1670:2021-02-07
1621:2022-01-30
1595:2021-02-06
1573:2021-02-06
1551:2021-02-06
1525:2021-02-06
1503:2021-02-06
1478:2021-02-06
1452:2021-02-06
1426:2021-02-06
1400:2021-02-04
1375:2021-02-04
1349:2021-02-04
1324:2021-02-04
1299:2021-02-04
1277:2020-02-04
1247:2021-02-04
1221:2021-02-04
1195:2021-02-04
1169:2021-02-04
1140:2021-02-04
1115:2021-02-04
1089:2021-06-25
1063:2021-01-29
1037:2021-01-29
1008:2021-02-07
981:2021-02-07
930:Leal (1980
918:Maia (2005
879:Maia (2005
768:Maia (2005
705:Maia (2005
690:Maia (2005
649:Maia (2005
611:2021-02-17
587:References
488:quadrilhas
437:pilgrimage
199:sertanejos
109:pilgrimage
47:Christians
2123:234459581
2101:Geografia
2079:219480139
2030:Horizonte
1990:239596092
1930:: 89–106.
1911:234138896
1854:234445019
1267:Globoplay
581:Aparecida
492:sertanejo
76:Frequency
2199:Religion
2057:Cerrados
1832:Caminhos
1157:(2008).
564:Trindade
503:Trindade
476:ox carts
453:Trindade
441:pilgrims
409:Schedule
375:pilgrims
195:ox carts
171:Trindade
154:ox carts
97:Trindade
36:Trindade
2173:Portals
1941:Agrária
1808:(PhD).
569:Goiânia
547:empadão
541:pamonha
536:quentão
531:canjica
519:churros
513:pastéis
469:Goiânia
465:English
381:of the
315:Germany
311:Bavaria
280:to the
270:novenas
239:, from
191:Goiânia
177:by the
160:History
2187:Brazil
2153:(MA).
2121:
2077:
1988:
1909:
1852:
525:crêpes
522:, and
432:novena
423:novena
364:buriti
231:buriti
203:sertão
145:novena
135:, the
117:Brazil
79:Annual
60:Begins
2166:: 63.
2119:S2CID
2075:S2CID
1986:S2CID
1907:S2CID
1850:S2CID
1787:(8).
457:Goiás
210:ranch
187:Goiás
101:Goiás
55:Local
544:and
534:and
325:and
319:Rome
148:and
68:Ends
52:Type
2109:doi
2065:doi
2038:doi
2011:doi
1976:doi
1949:doi
1899:doi
1840:doi
1789:doi
34:in
2211::
2138:.
2134:.
2117:.
2105:30
2103:.
2099:.
2073:.
2061:18
2059:.
2055:.
2032:.
2028:.
2007:39
2005:.
2001:.
1984:.
1972:18
1970:.
1966:.
1943:.
1939:.
1928:17
1926:.
1922:.
1905:.
1893:.
1889:.
1848:.
1836:19
1834:.
1830:.
1783:.
1779:.
1265:.
1027:G1
1025:.
999:.
949:^
898:^
775:^
712:^
697:^
656:^
516:,
337:.
313:,
288:.
119:.
99:,
2175::
2157:.
2140:1
2125:.
2111::
2081:.
2067::
2046:.
2040::
2034:9
2019:.
2013::
1992:.
1978::
1957:.
1951::
1945:1
1913:.
1901::
1895:7
1869:.
1856:.
1842::
1812:.
1797:.
1791::
1785:8
1761:.
1736:.
1699:.
1673:.
1624:.
1598:.
1576:.
1554:.
1528:.
1506:.
1481:.
1455:.
1429:.
1403:.
1378:.
1352:.
1327:.
1302:.
1280:.
1250:.
1224:.
1198:.
1172:.
1143:.
1118:.
1092:.
1066:.
1040:.
1011:.
984:.
614:.
463:(
425:.
38:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
