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Ezov

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of the slaves' quarters in which they lived, so that God would pass over them as he slew the first-born of the Egyptians. The Israelites used ezov more regularly for other rituals when they had settled in Israel. It was used in the
522:
was first isolated from its growth on hyssop in 1911, Selwyn has suggested that the mention in the Bible (Psalm 51, verse 7) of the therapeutic efficacy of he hyssop is an early example of the use of
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2:2. The problems with identification arise from Jewish oral tradition where it expressly prohibits Greek hyssop, and where the biblical plant is said to have been identical to the Arabic word,
258:" and have adopted the biblical practice of sprinkling with water to ritually cleanse objects, including churches and people, in a ritual termed 220:
ritual when they were enslaved in Egypt, according to the Hebrew Bible and Old Testament, to sprinkle lamb's blood on the door posts and
128:, which have aromatic and cleansing properties, grow wild in Israel, and can easily be bunched together to be used for sprinkling. 91:
often follow this rendering. The Hebrew word אזוב and the Greek word ὕσσωπος probably share a common (unknown) origin.
88: 603: 473: 347: 68:
in the context of religious rituals. In some English-language Bibles, the word is transliterated as
190:'s verse 7 "Purge me with hyssop, and I shall be clean:" is an early example of the medical use of 159:
has short stems; some scholars say it would have been too short to reach the mouth of Jesus during
151:. Matthew and Mark mention the occasion but refer to the plant using the general term κάλαμος ( 148: 50: 245: 387: 255: 460: 8: 180: 509: 241:, the sprinkling of ezov is used metaphorically to refer to purification of the heart. 230: 501: 493: 399: 513: 485: 411: 61: 355: 41: 598: 98:
is described as a small plant found on or near walls, with an aromatic odour.
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Psalm 50 (septuagint numbering), Psalm 51 (masoretic numbering)
238: 221: 249: 168: 144: 125: 79: 19: 143:
was used, along with vinegar, to alleviate the thirst of
350:(in his Hebrew-Arabic Dictionary of the Bible, known as 402:), and which word is not to be associated with other 319: 317: 315: 116:, which may refer to various local herbs, including 55: 312: 590: 346:, a translation of the Pentateuch, Exo. 12:22), 406:that often bear an additional epithet, such as 183:, and considered to have cleansing properties. 432:), Oxford University Press: Oxford 1977, s.v. 338:translation of the word in the works of Rabbi 155:), which is translated as "reed" or "stick." 106:and earlier Jewish commentators identified 163:. A number of scholars have proposed that 478:European Journal of Clinical Pharmacology 207: 26: 18: 471: 591: 465: 233:, as well as for the burning of the 179:The caper is native throughout the 45: 13: 14: 615: 227:ritual for cleansing from leprosy 89:English translations of the Bible 64:name of a plant mentioned in the 362:- Book of the Roots, s.v. אזב - 216:The Israelites used ezov in the 576: 567: 558: 549: 540: 472:Aronson, J. K. (January 1992). 531: 454: 443: 328: 303: 294: 278: 1: 271: 203: 354:, vol. 1, s.v. אזוב), Rabbi 250: 16:Plant mentioned in the Bible 7: 186:It has been suggested that 56: 10: 620: 555:Leviticus 14:4-7, 14:49-51 80: 23:Za'atar shrub in Jerusalem 348:David ben Abraham al-Fasi 285:Oxford English Dictionary 248:and some sects interpret 196:, the initial source of 175:), which the Arabs call 131:The book of John in the 461:A modern herbal: Hyssop 78:translates the name as 352:`Kitāb Jāmiʿ al-Alfāẓ` 213: 34: 24: 450:Catholic Encyclopedia 287:, 2nd Edition, 1989, 246:Roman Catholic Church 211: 30: 22: 388:Nathan ben Abraham I 604:Plants in the Bible 520:Penicillium notatum 324:Jewish Encyclopedia 181:Mediterranean Basin 490:10.1007/BF00314911 410:= Persian-hyssop ( 231:corpse uncleanness 214: 35: 25: 400:Origanum syriacum 360:Sefer HaShorashim 54: 32:Origanum syriacum 611: 583: 580: 574: 571: 565: 564:Numbers 19:17-19 562: 556: 553: 547: 544: 538: 535: 529: 528: 469: 463: 458: 452: 447: 441: 420:Satureja thymbra 418:= Roman-hyssop ( 412:Thymbra capitata 332: 326: 321: 310: 307: 301: 298: 292: 282: 253: 173:Capparis spinosa 139:) mentions that 83: 82: 62:Classical Hebrew 59: 49: 47: 619: 618: 614: 613: 612: 610: 609: 608: 589: 588: 587: 586: 581: 577: 572: 568: 563: 559: 554: 550: 545: 541: 536: 532: 470: 466: 459: 455: 448: 444: 436:14:6 (p. 696); 356:Jonah ibn Janah 333: 329: 322: 313: 308: 304: 299: 295: 283: 279: 274: 206: 17: 12: 11: 5: 617: 607: 606: 601: 585: 584: 575: 566: 557: 548: 539: 530: 464: 453: 442: 440:11:7 (p. 711). 327: 311: 302: 293: 276: 275: 273: 270: 205: 202: 94:In the Bible, 15: 9: 6: 4: 3: 2: 616: 605: 602: 600: 597: 596: 594: 579: 570: 561: 552: 543: 534: 527: 525: 521: 515: 511: 507: 503: 499: 495: 491: 487: 483: 479: 475: 468: 462: 457: 451: 446: 439: 435: 431: 430:Herbert Danby 427: 426: 421: 417: 413: 409: 405: 401: 397: 393: 389: 385: 381: 377: 373: 369: 365: 361: 357: 353: 349: 345: 341: 337: 334:Based on the 331: 325: 320: 318: 316: 306: 297: 290: 286: 281: 277: 269: 267: 263: 262: 257: 252: 247: 242: 240: 236: 232: 228: 223: 219: 210: 201: 199: 195: 194: 189: 184: 182: 178: 174: 170: 166: 162: 158: 154: 150: 147:, during his 146: 142: 138: 134: 133:New Testament 129: 127: 123: 119: 115: 114: 109: 105: 101: 97: 92: 90: 86: 77: 72: 71: 67: 63: 58: 52: 43: 39: 33: 29: 21: 578: 573:Numbers 19:6 569: 560: 551: 546:Exodus 12:22 542: 537:Exodus 12:23 533: 523: 519: 517: 481: 477: 474:"Penicillin" 467: 456: 449: 445: 437: 433: 423: 415: 408:zaatar farsi 407: 403: 395: 391: 383: 382:Commentary, 379: 371: 367: 363: 359: 351: 343: 336:Judeo-Arabic 330: 323: 309:Numbers 19:6 305: 300:1 Kings 4:33 296: 288: 284: 280: 259: 243: 215: 191: 185: 176: 172: 164: 156: 152: 140: 135:(written in 130: 111: 107: 95: 93: 84: 73: 69: 66:Hebrew Bible 37: 36: 31: 524:Penicillium 425:The Mishnah 416:zaatar rumi 390:in Mishnah 340:Saadia Gaon 264:during the 212:Caper plant 193:Penicillium 161:crucifixion 137:Koine Greek 104:Saadia Gaon 593:Categories 484:(1): 1–3. 386:14:6) and 376:Maimonides 272:References 235:red heifer 204:Ritual use 198:penicillin 100:Maimonides 76:Septuagint 498:0031-6970 261:aspersion 60:) is the 51:romanized 514:62877498 434:Negai'im 422:). See: 378:(in his 342:(in his 266:Asperges 218:Passover 188:Psalm 51 157:Origanum 118:marjoram 506:1541305 384:Nega'im 380:Mishnah 222:lintels 171:plant ( 167:is the 153:kálamos 149:Passion 122:oregano 113:za'atar 81:ὕσσωπος 53::  518:Since 512:  504:  496:  414:) and 396:zaatar 392:Uktzin 344:Tafsir 291:hyssop 256:hyssop 239:Psalms 141:hyssop 110:with 87:, and 85:hyssop 46:אֵזוֹב 42:Hebrew 599:Herbs 510:S2CID 438:Parah 428:(ed. 404:ezobs 364:aleph 237:. In 177:azaf. 169:caper 145:Jesus 126:thyme 70:ezob. 57:ʾēzōḇ 502:PMID 494:ISSN 368:zayn 289:s.v. 254:as " 251:ezov 244:The 229:and 165:ezov 124:and 108:ezov 96:ezov 74:The 38:Ezov 486:doi 374:), 372:bet 595:: 516:. 508:. 500:. 492:. 482:42 480:. 476:. 370:, 366:, 314:^ 268:. 200:. 120:, 102:, 48:, 44:: 526:. 488:: 398:( 358:( 40:(

Index



Hebrew
romanized
Classical Hebrew
Hebrew Bible
Septuagint
English translations of the Bible
Maimonides
Saadia Gaon
za'atar
marjoram
oregano
thyme
New Testament
Koine Greek
Jesus
Passion
crucifixion
caper
Mediterranean Basin
Psalm 51
Penicillium
penicillin

Passover
lintels
ritual for cleansing from leprosy
corpse uncleanness
red heifer

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