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227:. Another cause for Eucleian’s lower profile seems to have been the perception of elitism by other NYU students. A quip in a yearbook of the era describes Eucleian as having a membership that includes “John Quincy Adams, The Rockefellers, and that crowd”. (The organization did consist largely of the social "elite" of the time.)
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The society was dedicated to furthering the literary arts. Members held hour-long debates, preceded by readings of essays, orations, and poems. The
Eucleian Society published orations and poems delivered by guest speakers at annual or anniversary meetings. In the 20th century, the Eucleians published
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According to New York
University records, the Eucleian Society ceased to exist around the 1940s. In 2017, the society was revived by MFA graduates of the NYU Creative Writing Program, with the premise of continuing the tradition of intellectual exploration and literary discussion in an inclusive and
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This alleged snobbery also became a theme of self-effacing humor in the diminishing external publications of the society in this era; the society refers to itself, and presumably
Andiron Club as "the reclusive old Establishment" in a 1930s NYU yearbook. This tongue-in-cheek reference had to do with
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was a guest reciter at at least one
Eucleian and Philomathean society joint meeting. Politics, current affairs, literature (especially the Gothic and Romantic popular in the era), and university events seems to have been the most popular topics for internal essays, orations, and discussions. Until
213:. While both societies forbade membership in their rival society, early records show that members were sometimes punished when discovered to be holding mutual membership and a few resigned to join the rival society.
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In the late 1930s and 1940s, the society became increasingly separate from the university despite having on-campus accommodations. Its membership dwindled in the 1940s as a result of
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the turn of the 20th century, officers of the
Eucleians also gave public speeches at commencement, apparently occupying a central position in those functions.
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in 1832. Its purpose was "the cultivation of oratory and debate among its members". After debate, the society's was changed to
Eucleian Society in honor of
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The university gave the society its rooms at the Main
University Building. The society also had its own library. A. Ogden Butler and family established a
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the club not taking part as a unit in spirited student games, competitions, and hazing of freshmen that occurred in the early fall at NYU.
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launched in 1833, was a student magazine launched in the turn of the 20th century and only published twice, March 1900 and
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in 1832. According to New York
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The
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welcoming atmosphere. The revived society is open to both NYU alumni and current students.
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In the 20th century, the Eucleians published three literary magazines:
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for the society, providing it with a stable source of funding.
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487:"Guide to the Records of the Eucleian Society RG.39.1"
314:. New York Athenaeum Society. 1821. Archived from
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365:2024-08-05
285:References
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265:The Medley
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649:Education
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700:Archives
634:Medicine
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564:Campuses
406:cite web
138:New York
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1103:Related
967:Faculty
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693:Service
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475:. 1899.
204:Eukleia
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