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In every sense an unfortunate man, Lissauer spared no pains to balance two traditions, one Jewish and the other German, at a time when history was forcing them apart. The Third Reich's advent forced him to flee his native land for
Austria. In 1936, then living in
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tradition as well as an ambitious poet. Zweig said of him: "Germany was his world and the more
Germanic anything was, the more it delighted him." His devotion to German history, poetry, art and music was, in his own words, a
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movement of the day for expressing such "fanatical hatred", which they considered "unreasonable", "utterly un-German", and "characteristic of nothing so much as the Jewish race".
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German-Jewish
Cultural Identity from 1900 to the Aftermath of the First World War: A Comparative Study of Moritz Goldstein, Julius Bab and Ernst Lissauer
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Lissauer was "a round little man, a jolly face above a double double-chin, bubbling over with self-importance and exuberance," according to his friend
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Content in this edit is translated from the existing German
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Despite his obvious zeal, Lissauer ended by pleasing no one. He came to be criticised by the vigorous
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ordered it printed on leaflets and distributed to every soldier in the army.
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438:. London; New York: Hodder and Stoughton. pp.
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357:Millington, Richard; Smith, Roger (15 June 2017).
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455:"Der Überdeutsche"
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