626:, Ithamar Gruenwald, Charlotte Hempel, Matthias Henze, Martha Himmelfarb, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig, Armin Lange, Erik W. Larson, Timothy H. Lim, Corrado Martone, George W.E. Nickelsburg, Pierluigi Piovanelli, Emile Puech, Annette Yoshiko Reed, John C. Reeves, Henry W. Morisada Rietz, Paolo Sacchi, Lawrence H. Schiffman, Loren T., Stuckenbruck, David W. Suter, Shemaryahu Talmon, Eibert J.C. Tigchelaar, Patrick Tiller, Liliana Rosso Ubigli, James C. VanderKam, Jacques van Ruiten, and Benjamin G. Wright.
33:
121:
74:
761:, Darrell D. Hannah, Matthias Henze, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig, George W.E. Nickelsburg, Gerbern Oegema, Daniel C. Olson, Andrei A. Orlov, Pierluigi Piovanelli, Paolo Sacchi, Loren T, Stuckenbruck, David W. Suter, Michael E. Stone, Eibert J.C. Tigchelaar, James C. VanderKam, Pieter M. Venter, Leslie W. Walck, Benjamin G. Wright, and Adela Yarbro Collins.
495:, ed. M. Bar Asher and E. Tov. (Haifa/Jerusalem: University of Haifa/Bialik Institute, 2007), pp. 17-34; G. Macaskill, "Priestly Purity, Mosaic Torah and the Emergence of Enochic Judaism," Henoch 29.1 (2007), pp. 67-89; and J.H. Charlesworth, "A Rare Consensus Among Enoch Specialists: The Date of the Earliest Enoch Book," in
622:, with articles by William Adler, Matthias Albani, Jeff S. Anderson, Andreas Bedenbender, Stefan Beyerle, Gabriele Boccaccini, James H. Charlesworth, John J. Collins, Michael A. Daise, James R. Davila, Torleif Elgvin, Mark A. Elliott, Hanan Eshel, Peter W. Flint, Ida Fröhlich, Florentino GarcĂa MartĂnez, Claudio Gianotto,
524:, Mark Elliott, Esther Eshel, Hanan Eshel, Florentino GarcĂa MartĂnez, Ithamar Gruenwald, Martha Himmelfarb, Michael A. Knibb, Helge S. Kvanvig, Luca Mazzinghi, Pierluigi Piovanelli, Paolo Sacchi, Brian Schmidt, Loren T, Stuckenbruck, David W. Suter, Eibert J.C. Tigchelaar, Benjamin G. Wright, and Adela Yarbro Collins.
785:, Matthias Henze, Martha Himmelfarb, David Jackson, Helge Kvanvig, Erik Larson, Hindy Najman, Andrei A. Orlov, Annette Yoshiko Reed, Eyal Regev, Jacques van Ruiten, Lawrence H. Schiffman, James Scott, Michael Segal, Aharon Shemesh, Loren T. Stuckenbruck, David Suter, James C. VanderKam, and Benjamin Wright.
457:
The
Michigan Center for Early Christian Studies (MCECS) is a registered non-profit corporation of the State of Michigan, which promotes the advancement and diffusion of knowledge in the academic field of Early Christian Studies at the University of Michigan and throughout the state and specifically
262:
who have completed their PhD. Papers circulate in advance among the participants and the entire time at the meetings is devoted to discussion in plenary sessions or small groups. Since 2006, to graduate students, PhD candidates and post-doctorate fellows, the Enoch
Seminar has offered a separate
794:
See P. Bertalotto and T. Hanneken (eds.), "Short Papers on Enoch and
Jubilees presented at the Fourth Enoch Seminar," Henoch 31.1 (2009), with articles by Christoph Berner, Siam Bhayro, Gianantonio Borgonvo, Daniel K. Falk, William Loader, Bilhah Nitzan, Stephane Saulnier, Daniel Thomas, and
705:, with articles by Gabriele Boccaccini, Sergio Caruso, John J. Collins, James H. Charlesworth, Paolo De Benedetti, Rinaldo Fabris, Florentino Garcia Martinez, Ithamas Gruenwald, Amos Luzzatto, Bruno Maggioni, Corrado Martone, Paolo Sacchi, Lawrence Schiffman, and James VanderKam.
753:, with articles by William Adler, Luca Arcari, Kelley Coblentz Bautch, Jonathan Ben-Dov, Gabriele Boccaccini, Daniel Boyarin, James H. Charlesworth, Sabino Chialà , John J. Collins, Jason von Ehrenkrook, Hanan Eshel, Ida Fröhlich,
251:) and are committed to different methodologies, have the opportunity to meet, talk and listen to one another without being bound to adhere to any sort of preliminary agreement or reach any sort of preordained consensus.
444:
The Enoch
Seminar is part of the activities of the "Judaism and Christianity in the Greco-Roman World (JCGRW)]" Program of the Department of Near Eastern Studies of the University of Michigan; see the
314:(University of Michigan, USA), in consultation with the other senior members of the Enoch Seminar. It focused on the role played by the Enoch literature in shaping the ideology and the practice of the
458:
lists among its goals, "to support the international activities of the Enoch
Seminar..., which brings scholars from around the world to discuss topics relative to Early Christianity;" see
781:(Grand Rapids: Eerdmans, 2009), with articles by Betsy Halpern Amaru, Kelley Coblentz Bautch, Jonathan Ben-Dov, John Bergsma, Lutz Doering, John Endres, Esther Eshel, William Gilders,
203:
who share information about their work in the field and biennially meet to discuss topics of common interest. The group is supported by the
Department of Near Eastern Studies of the
795:
Cristiana Tretti, Andreas
Bedenbender, Calum Carmichael, Karoly Dobos, Henryk Drwanel, Maxine Grossman, Jamal Hopkins, Giovanni Ibba, Dorothy Peteres, and Stephen Pfann
658:
520:(Turin: Zamorani, 2002 = Henoch 24.1-2, 2002), with articles by Randal A. Argall, Andreas Bedenbender, Gabriele Boccaccini, James H. Charlesworth, John J. Collins,
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The First Enoch
Seminar was held in Florence, Italy (19–23 June 2001) at the Villa Corsi-Salviati of the University of Michigan at Sesto Fiorentino.
714:
G. Boccaccini, "The Enoch
Seminar at Camaldoli: Re-Entering the Parables of Enoch in the Study of Second Temple Judaism and Christian Origins," in
654:
866:
662:
362:(University of Michigan, USA) in consultation with the other senior members of the Enoch Seminar. It focused on the ideology and date of the
207:
and the
Michigan Center for Early Christian Studies, the group gathers about 200 university professors from more than fifteen countries.
339:, jointly organized with the Italian biblical association BIBLIA. The proceedings of the meeting were published in 2005 by Morcelliana.
856:
254:
Participation at the meetings of the Enoch Seminar is by invitation only and is restricted to University professors and specialists in
283:(University of Michigan, USA) in consultation with the other founding members of the Enoch Seminar. It explored the role of the early
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See J.H. Charlesworth, "The Books of Enoch or 1 Enoch Matters: New Paradigms for Understanding Pre-Seventy Judaism," in
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851:
698:
682:
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592:
577:, pp. 283-299; G. Boccaccini, "Enochians, Urban Essenes, Qumranites: Tree Social Groups, One Intellectual Movement,"
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revolt and probed the hypothesis of the existence of “Enochic Judaism” as a distinctive form of Judaism in the early
178:
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60:
665:, Loren T. Stuckenbruck, David W. Suter, Eibert Tigchelaar, Patrick Tiller, James Waddell, and Benjamin G. Wright.
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P. Sacchi, "The 2005 Camaldoli Seminar on the Parables of Enoch: Summary and Prospect for Furutre Research," in
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have their roots. It is a neutral forum where scholars who are specialized in different sub-fields (OT
335:
The second Enoch Seminar at Venice was followed by a conference on Jewish and Christian messianism,
657:, Florentino GarcĂa MartĂnez, Martha Himmelfarb, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig,
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200:
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204:
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See G. Boccaccini, "The Contemporary Renaissance of Enoch Studies, and the Enoch Seminar," in
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The Enoch Seminar focuses on the period of Jewish history, culture and literature from the
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as a Second Jewish document and on its message about the coming of the heavenly messiah "
570:, pp. 436-454; J.J. Collins, "Enochic Judaism and the Sect of the Dead Sea Scrolls," in
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The second Enoch Seminar was held in Venice, Italy (1–4 July 2003) at Palazzo Sullam.
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See G. Boccaccini, "The Rediscovery of Enochic Judaism and the Enoch Seminar," in
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Meghillot: Studies in the Dead Sea Scrolls V-VI. A Festschrift for Devorah Dimant
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See G. Boccaccini, "Biblia e l'Enoch Seminar a Venezia: un felice connubio," in
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revolt (2nd century AD) —the period in which both Christianity and
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Enoch and the Messiah Son of Man: Revisiting the Parables of Enoch
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Enoch and the Messiah Son of Man: Rivisiting the Parables of Enoch
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G. Boccaccini, "From the Enoch Literature to Enochic Judaism," in
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Enoch and the Messiah Son of Man: Revisiting the Book of Parables
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Enoch and Qumran Origins: New Light on a Forgotten Connection
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See J.J. Collins, "How Distinctive Was Enochic Judaism?," in
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575:, ed. G. Boccaccini and J.J. Collins (Leiden: Brill, 2007)
426:, ed. G. Boccaccini and J.J. Collins (Leiden: Brill, 2007)
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4 Enoch: The Online Encyclopedia of Second Temple Judaism
499:, ed. G. Boccaccini (Turin: Zamorani, 2002), pp. 225-234
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Andrei A. Orlov, G. Boccaccini and J. Zurawski (eds.),
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is an academic group of international specialists in
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New Perspectives on 2 Enoch: No Longer Slavonic Only
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Enoch and the Mosaic Torah: The Evidence of Jubilees
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Sectarianism in Qumran: A Cross-Cultural Perspective
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Michigan Center for Early Christian Studies website
299:The Proceeding were published in 2002 by Zamorani.
735:, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2007)
719:, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2007)
587:Enochic Judaism: Three Defining Paradigm Exemplars
568:, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2005)
545:, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2005)
351:, Italy (6–10 June 2005) at the Foresteria of the
263:biennial conference (the Enoch Graduate Seminar).
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686:, ed. G. Boccaccini (Brescia: Morcelliana, 2005)
381:Fourth Enoch Seminar (Camaldoli-Ravenna 2007)
589:(London: T&T Clark International, 2004)
61:Learn how and when to remove these messages
397:The Proceedings were published in 2012 by
385:The Proceedings were published in 2009 by
373:The Proceeding were published in 2007 by
325:The Proceeding were published in 2005 by
179:Learn how and when to remove this message
161:Learn how and when to remove this message
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643:G. Boccaccini and J.J. Collins (eds.),
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47:improve it
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