687:
165:
1082:
every hymn, like the "Gloria" at the end of a chanted psalm. On doctrinal grounds it was proper for the whole congregation to join in the singing, so that it became a triumphant winding up of the whole act of worship. Thus is happened that "socdollager" became the term for anything which left nothing else to follow; a decisive, overwhelming finish, to which no reply was possible.
762:, but not in the manuscripts considered by Catholics to be the most reliable. According to Scrivener's "Supplement to the Authorized English version of New Testament", it is omitted by eight out of 500 or so manuscripts. Some scholars do not consider it part of the original text of Matthew, and modern translations do not include it, mentioning it only in footnotes. Since
463:
809:
the first three petitions to our Father: the glorification of his name, the coming of his reign, and the power of his saving will. But these prayers are now proclaimed as adoration and thanksgiving, as in the liturgy of heaven. The ruler of this world has mendaciously attributed to himself the three
655:
Other versions of this doxology exist as well, with various lyrics, including in the United
Methodist Hymnal (#621), (preserving the text change of thy creatures as opposed to the original these creature ) Be Present at Our Table, Lord," which is often sung as grace before meals using the tune "Old
1081:
gives this as the origin of the slang word "socdollager", which was current some time ago. "Socdollager" was the uneducated man's transposition of "doxologer", which was the familiar New
England rendering of "doxology". This was the Puritan term for the verse ascription used at the conclusion of
725:(1. Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours almighty Father, forever and ever Amen. and 2. Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, forever and ever. Amen.)
625:
accepted this version of the
Doxology in 2014 to accompany the Glory to God, the Presbyterian Hymnal. This version was written by the Rev. Neil Weatherhogg, pastor of both the First Presbyterian Church of Kerrville, Texas, and the Harvey Browne Presbyterian Church in Louisville, Kentucky. This
104:
Among
Christian traditions a doxology is typically an expression of praise sung to the Holy Trinity: the Father, the Son, and the Holy Spirit. It is common in high hymns for the final stanza to take the form of a doxology. Doxologies occur in the
827:"Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen." (
810:
titles of kingship, power, and glory. Christ, the Lord, restores them to his Father and our Father, until he hands over the kingdom to him when the mystery of salvation will be brought to its completion and God will be all in all.
470:
Another doxology in widespread use in
English, in some Protestant traditions commonly referred to simply as The Doxology or The Common Doxology, begins "Praise God, from whom all blessings flow". The words are thus:
1038:
These doxologies appear in
Unitarian Universalist services as short songs of communal praise and connection, placed in the service much as Trinitarian doxologies are placed in a Protestant Christian service.
540:
congregations sing a longer and more embellished setting of this text known as "Dedication Anthem" by Samuel
Stanley. In Mennonite circles, this doxology is commonly known as "606" for its hymn number in
183:
794:, is undoubtedly an interpolation." In fact, the Lord's Prayer doxology is often left away by Catholics, such as in the Liturgy of the Hours, or when, which is quite often outside Mass, a
181:
545:, and colloquially known as the "Mennonite National Anthem." The traditional version of the Doxology is recited in most congregations of the Methodist Churches, such as the
182:
722:
Per ipsum, et cum ipso, et in ipso, est tibi Deo Patri omnipotenti in unitate
Spiritus Sancti, omnis honor et gloria per omnia saecula saeculorum. Amen.
1022:
1026:
823:, the last two verses (24 and 25) are considered to be a doxology and are used by many Protestant Christians, especially in public worship settings:
878:
851:
2:14: "Glory to God in the highest; and on earth peace to men of good will"). The lines of this doxology are the opening lines of the prayer
1499:
1457:
446:
Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and ever shall be, world without end. Amen.
741:
By whom and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father almighty, world without end. Amen.
1047:
Because some
Christian worship services include a doxology, and these hymns therefore were familiar and well-practiced among church
686:
270:
doxology". As well as praising God, it was regarded as a short declaration of faith in the equality of the three
Persons of the
1300:
1271:
1226:
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Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
1242:
877:
churches is "Praise Him, Praise Him", written in the 1980s by famed African American Gospel singer and minister Reverend
404:
310:
Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
1145:
887:
From the rising of the sun until the going down of the same, he's worthy, Jesus is worthy, he's worthy to be praised.
1406:"Hymns for the Use of the Society of United Christian Friends: with their constitution annexed page 132 | Hymnary.org"
899:
From the rising of the sun until the going down of the same, he's worthy, Jesus is worthy, he's worthy to be praised.
389:
45:17. Similarly, "et semper" is often rendered "and ever shall be", thus giving the more metrical English version,
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1365:
802:
501:
426:
Glory to the Father, and to the Son, and to the Holy Spirit, both now, and ever, and unto the ages of ages. Amen
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225:
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for feast days and a Small Doxology for ordinary days. Both include the Gospel doxology of the angels at
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is slightly different, and is rooted in the aforementioned translations found in the Authorised Version:
557:
stand and sing the doxology when 6:06 remains in a soccer game – as long as Goshen is winning the game.
1157:
596:), replace "heavenly host" with a reference to God's love. The United Church of Christ version reads:
1212:
The lesser doxology, or Gloria Patri, used in most Christian traditions at the close of the psalmody.
1061:
622:
569:
373:, meaning "forever." It is also rendered "world without end" in English, an expression also used in
1527:
992:'s adaptation of "From all that dwell below the skies", an 18th-century paraphrase of Psalm 117 by
902:
Praise him, praise him, praise him, praise him! Jesus, blessed Savior, he's worthy to be praised.
896:
Praise him, praise him, praise him, praise him! Jesus, blessed Savior, he's worthy to be praised.
884:
Praise him, praise him, praise him, praise him! Jesus, blessed Savior, he's worthy to be praised.
656:
100th;" hymn by John Cennick; tune from the Genevan Psalter, 1551; attributed to Louis Bourgeois:
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Some progressive denominations have adopted altered versions of the Doxology in the interest of
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Glory! Glory! In all things give him glory. Jesus, blessed Savior, he's worthy to be praised.
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let songs of hope and faith arise; (Or, alternatively, let faith and hope with love arise)
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follows immediately (e. g. in the Rosary where the Gloria Patri serves as doxology).
8:
1013:
While many congregations who use a doxology use these words and sing them to the tune of
565:
249:
893:
For God is our rock, hope of salvation; a strong deliverer, in him I will always trust.
853:
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504:" and "Glory to thee, my God, this night," intended for morning and evening worship at
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260:. It is called the "Lesser Doxology", thus distinguished from the "Great Doxology" (
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congregations eliminate the masculine pronouns. Some denominations, such as the
139:, also called the Greater Doxology, is a hymn beginning with the words that the
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For thine is the kingdom, and the power, and the glory, forever and ever, Amen
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241:
221:
216:, is commonly used as a doxology in many Christian traditions, including the
31:
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let peace, goodwill on earth be sung (Or let beauty, truth and good be sung)
1507:
1503:
1065:
considers it a "fanciful" coinage, but an 1893 speculation reported in the
759:
508:. This final verse, separated from its proper hymns and sung to the tune "
342:
271:
208:
74:
1363:. Harmonia Sacra attributes Stanley as composer, although Lowell Mason's
1009:
through every land, by every tongue." (Or in every land, in every tongue.)
1360:
993:
915:
870:
758:." This is found in manuscripts representative of the Byzantine text of
432:
370:
333:
278:
1112:
1502:
Contains numerous "doxologies" to the tune "Old Hundredth" used in the
1459:
Praise Him - Gospel Legends Volume 2 Rev. Milton biggham, Lillian Lilly
771:
626:
version was published by Rev. Weatherhogg in 1990. This hymn maintains
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For the kingdom, the power, and the glory are yours, now and for ever
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as it does not refer to God in gender specific terminology. It goes:
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The Eucharistic Doxology in a stained glass window of St. James' in
1455:
750:
Another familiar doxology is the one often added at the end of the
78:
85:, and hymns. The tradition derives from a similar practice in the
1439:
1059:, which came to mean a "show-stopper", a production number. The
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213:
93:
1071:
as to the origin of the word as one of its early attestations:
836:
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122:
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1366:
The Boston Handel and Haydn Society Collection of Church Music
712:. It is typically sung by the presiding priest along with any
341:
As it was in the beginning, and now, and always, and into the
1146:
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sang when the birth of Christ was announced to shepherds in
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66:
51:
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86:
70:
918:
and Concluding Rites during worship services. It reads:
786:(1914) claims that this doxology "appears in the Greek
1381:"606: When, why and how do Mennonites use the anthem?"
1224:
The Lutheran Church-Missouri Synod—Liturgical Glossary
407:, uses a newer, different translation for the Latin:
294:καὶ νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
520:, among others, frequently marks the dedication of
1456:Pannellctp Traditional Gospel Music (2011-04-26),
790:and has been adopted in the later editions of the
175:Gloria Patri setting by Henry Wellington Greatorex
1422:
96:serves to terminate each section of the service.
1519:
1264:
1029:) listed in the Unitarian Universalist hymnal
1195:
1111:American Heritage Dictionary, Wordnik, s.v. "
1196:Becchio, Bruno; Schadé, Johannes P. (2006).
524:or offerings at Sunday worship. The popular
1514:traditions, in English, Spanish and French.
720:
564:or other considerations. For example, some
308:
292:
285:
1272:"Praise God, from Whom All Blessings Flow"
491:Praise Father, Son, and Holy Ghost. Amen.
452:"Praise God, from whom all blessings flow"
979:
745:
476:Praise God, from whom all blessings flow;
128:
1301:"All praise to thee, my God, this night"
685:
635:Praise God from whom all blessings flow;
601:Praise God from whom all blessings flow;
461:
358:", here rendered "ages of ages", is the
869:A popular doxology in African-American
681:
99:
1520:
1361:http://www.entish.org/hs/handbook.html
947:Proclaim the love of His beloved Son;
671:thy creatures bless, and grant that we
611:Praise God for all that love has done;
1378:
988:, "the Doxology" typically refers to
640:Praise God, all creatures here below;
606:Praise God, all creatures here below;
481:Praise Him, all creatures here below;
1000:"From all that dwell below the skies
905:
496:These words were written in 1674 by
287:Δόξα Πατρὶ καὶ Υἱῷ καὶ Ἁγίῳ Πνεύματι
814:
486:Praise Him above, ye heavenly host;
405:U.S. Conference of Catholic Bishops
77:worship, often added to the end of
13:
1369:does not give a clear attribution.
1235:
1124:
963:Forever worship our Almighty God.
939:"Praise God, our Father up above;
914:, the Doxology is sung before the
857:recited during the Roman Catholic
645:Praise God above ye heavenly host;
536:and is published in hymnals. Many
500:as the final verse of two hymns, "
163:
14:
1554:
1493:
1357:http://harmoniasacra.org/290.html
960:Ang Dios ay lagì nating sambahín.
616:Creator, Christ, and Spirit, One.
1436:Catechism of the Catholic Church
955:Receive the Holy Spirit's gift;
803:Catechism of the Catholic Church
676:may feast in paradise with thee.
650:Praise Triune God, whom we adore
502:Awake, my soul, and with the sun
197:Problems playing this file? See
179:
1476:
1449:
1398:
1372:
1345:
1322:
1198:Encyclopedia of World Religions
839:, Orthodox worship specifies a
716:priests. The Latin text reads:
704:a prose doxology concludes the
266:), and is often called simply "
154:
1379:Groff, Anna (March 18, 2008).
1293:
1217:
1189:
1173:
1139:
1118:
1105:
1042:
952:Taglayín ang Espíritung Banál;
864:
729:The equivalent passage in the
666:be here and everywhere adored;
661:Be present at our table, Lord;
417:The most commonly encountered
316:which is literally translated
1:
1098:
766:, the doxology, in the form "
1032:Singing the Living Tradition
944:Mabuhay sa pag-ibig ng Anák;
92:, where some version of the
7:
1132:Online Etymology Dictionary
1086:
16:Short hymn of praise to God
10:
1559:
1147:
455:
147:. Other verses were added
57:
45:
36:
18:
1500:Hymns of the Spirit Three
1229:December 8, 2008, at the
1062:Oxford English Dictionary
805:, this doxology takes up
623:Presbyterian Church (USA)
570:Anglican Church of Canada
293:
286:
212:, so named for its Latin
1055:arose, a deformation of
516:", "The Eighth Tune" by
399:A common version of the
1543:Greek words and phrases
1444:Apostolic Constitutions
1337:Hoʻonani i ka Makua mau
1329:Hoʻonani i ka Makua mau
1200:. Foreign Media Group.
1163:A Greek–English Lexicon
936:"Purihin natin ang Amá;
588:United Church of Christ
578:United Church of Canada
551:Global Methodist Church
530:Hoʻonani i ka Makua mau
362:of what was probably a
1243:"Thomas Ken Biography"
1075:A writer in the March
986:Unitarian Universalism
980:Unitarian Universalism
931:Official English Text
812:
746:Lord's Prayer doxology
721:
694:
467:
309:
263:Gloria in Excelsis Deo
168:
137:Gloria in excelsis Deo
130:Gloria in excelsis Deo
1538:Christian terminology
1484:Chicago Daily Tribune
1184:Catholic Encyclopedia
1154:Liddell, Henry George
807:
792:Book of Common Prayer
784:Catholic Encyclopedia
731:Book of Common Prayer
689:
547:Free Methodist Church
465:
403:, as approved by the
356:In saecula saeculorum
226:Independent Catholics
167:
113:, hymns, and various
65:'saying') is a short
1430:"The Final Doxology"
1392:Mennonite Church USA
682:Eucharistic doxology
543:The Mennonite Hymnal
401:Liturgy of the Hours
189:Solo organ recording
151:forming a doxology.
111:Liturgy of the Hours
100:Trinitarian doxology
73:in various forms of
1051:, the English word
566:Disciples of Christ
512:", "Duke Street", "
250:Disciples of Christ
107:Eucharistic prayers
19:For the album, see
1432:. Catholic Church.
854:Gloria in Excelsis
770:", is used in the
706:eucharistic prayer
695:
593:New Century Hymnal
562:inclusive language
532:was translated by
514:Lasst uns erfreuen
506:Winchester College
468:
379:Authorised Version
258:United Protestants
169:
115:Catholic devotions
1512:liberal Christian
1207:978-1-60136-000-7
1125:Harper, Douglas.
975:
974:
912:Iglesia ni Cristo
906:Iglesia ni Cristo
801:According to the
735:Church of England
628:Gender neutrality
435:version found in
421:English version:
300:is rendered into
254:Reformed Baptists
184:
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1522:Categories
1470:2017-03-11
1415:2023-06-29
1315:2008-02-19
1286:2008-02-19
1257:2011-07-23
1127:"doxology"
1099:References
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710:Our Father
498:Thomas Ken
246:Methodists
199:media help
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383:Ephesians
238:Anglicans
234:Lutherans
145:Luke 2:14
90:synagogue
79:canticles
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1486:, pg. 36
1227:Archived
1180:Doxology
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1087:See also
1078:Atlantic
1057:doxology
780:Embolism
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