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Donkey walk

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17: 572:Π­Ρ‚Π° столица Москва раздСляСтся Π½Π° Ρ‚Ρ€ΠΈ части, пСрвая ΠΈΠ· Π½ΠΈΡ… называСтся ΠšΠΈΡ‚Π°ΠΉ-Π³ΠΎΡ€ΠΎΠ΄ ΠΈ обнСсСна толстой ΠΈ ΠΊΡ€Π΅ΠΏΠΊΠΎΠΉ стСной. Π’ этой части Π³ΠΎΡ€ΠΎΠ΄Π° находится Ρ‡Ρ€Π΅Π·Π²Ρ‹Ρ‡Π°ΠΉΠ½ΠΎ красивой постройки Ρ†Π΅Ρ€ΠΊΠΎΠ²ΡŒ, крытая свСтлыми блСстящими камнями ΠΈ называСмая Π˜Π΅Ρ€ΡƒΡΠ°Π»ΠΈΠΌΠΎΠΌ. К этой Ρ†Π΅Ρ€ΠΊΠ²ΠΈ Π΅ΠΆΠ΅Π³ΠΎΠ΄Π½ΠΎ, Π² Π’Π΅Ρ€Π±Π½ΠΎΠ΅ Π’ΠΎΡΠΊΡ€Π΅ΡΠ΅Π½ΡŒΠ΅, Π²Π΅Π»ΠΈΠΊΠΈΠΉ князь Π΄ΠΎΠ»ΠΆΠ΅Π½ Π²ΠΎΠ΄ΠΈΡ‚ΡŒ осла, Π½Π° ΠΊΠΎΡ‚ΠΎΡ€ΠΎΠΌ ΠΈΠ· крСпости Π΅Π΄Π΅Ρ‚ ΠΏΠ°Ρ‚Ρ€ΠΈΠ°Ρ€Ρ…, ΠΎΡ‚ Ρ†Π΅Ρ€ΠΊΠ²ΠΈ Π”Π΅Π²Ρ‹ ΠœΠ°Ρ€ΠΈΠΈ Π΄ΠΎ Ρ†Π΅Ρ€ΠΊΠ²ΠΈ Π˜Π΅Ρ€ΡƒΡΠ°Π»ΠΈΠΌΠ°, стоящСй ΠΏΠ΅Ρ€Π΅Π΄ ΠΊΡ€Π΅ΠΏΠΎΡΡ‚ΡŒΡŽ. Π’ΡƒΡ‚ ΠΆΠ΅ ΠΆΠΈΠ²ΡƒΡ‚ самыС Π·Π½Π°Ρ‚Π½Ρ‹Π΅ княТСскиС, дворянскиС ΠΈ купСчСскиС сСмСйства... 324: 445:. In 1683 Ivan was sick and Peter led the donkey alone but in the next few years Ivan and Peter participated in the ritual together. As Ivan's health declined, Peter became the sole leader of the procession. After the death of his mother (January 25, 1694) he cancelled the procession; in fact, 1694 became the last year of Muscovite court ritual as it existed under the first Romanovs. 169:
One of the Emperours noble men leadeth the horse by the head, but the Emperour himselfe goying on foote, leadeth the horse by the ends of the reine of his bridle with one of his handes, and in the other of his handes he had a braunch of a Palme tree: after this followed the rest of the Emperours
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which stands next to the citadel walls. Here is where the most illustrious princely, noble and merchant families live. Here is, also, the main muscovite marketplace: the trading square is built as a brick rectangle, with twenty lanes on each side where the merchants have their shops and
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Peter, who forced the church into submission to the state, needed no external shows of political harmony and formally abolished the ritual in 1697; instead, it was replaced with a mock drunk orgy of Peter's statesmen and minstrels.
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acted for the Patriarch during the 1659 donkey walk, causing Nikon's instant, unforgiving response. Nikon, still the head of Russian Orthodox Church, banished Pitirim from his seat and bitterly reprimanded
110:, projecting an image (not necessarily true) of harmony in politics. Similar rituals in other cities existed until 1678 until Moscow monopolized the ritual. The tradition was abolished by 149:
took place in 1558, when Trinity Cathedral was under construction. After the completion of Trinity Cathedral in 1561 the processions terminated at its western sanctuary (dedicated to the
245: 188:, is encircled with a solid thick wall. It contains an extraordinary beautiful church, all clad in shiny bright gems, called Jerusalem. It is the destination of an annual 426:, the eldest surviving son of Alexis, was too weak to attend the ceremonies of 1676 and 1677. By 1678 he recovered and participated in that year's donkey walk along with 388:, who attended the 1636 procession, the direction of the donkey walk has already been changed by that time. Olearius left an account of the procession starting at 400:
of the Kremlin. The procession was led by a wagon carrying "a beautiful tree whose branches are hung with apples and various other treats" and six boys singing
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Pamyatniku arhitektury Moskvy. Kremlin, Kitai Gorod, tsentralnye ploschadi (ΠŸΠ°ΠΌΡΡ‚Π½ΠΈΠΊΠΈ Π°Ρ€Ρ…ΠΈΡ‚Π΅ΠΊΡ‚ΡƒΡ€Ρ‹ ΠœΠΎΡΠΊΠ²Ρ‹. ΠšΡ€Π΅ΠΌΠ»ΡŒ, ΠšΠΈΡ‚Π°ΠΉ-Π³ΠΎΡ€ΠΎΠ΄, Ρ†Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½Ρ‹Π΅ ΠΏΠ»ΠΎΡ‰Π°Π΄ΠΈ)
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mocked and abused the ritual in his 1570 campaign against the Novgorod clergy. After looting the churches of Novgorod, Ivan demoted the
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by Nikon although the retired patriarch's rage had little effect in real politics and Pitirim remained at the helm of the church.
161:", emerged only in the 18th century). Western visitors left descriptions of the procession as it played out before the 1598-1613 980: 225:
Temple of Holy Trinity, also called Jerusalem, to where the tsar leads the Patriarch, sitting on a donkey, on the Palm Holiday.
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of Christ himself, a deed and burden that only the Head of Church may bear. Pitirim repeated his act in 1661 and 1662 and was
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officially debuted the tradition on Palm Sunday 2014 with the civil and Orthodox leaders of the city in the leading roles.
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Templum S. Trinitatis, etiam Hierusalem dicitur; ad quo Palmarum fest Patriarcha asino insidens a Caesare introducitur.
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to have attended most of the ceremonies of his short reign until failing to take part in the donkey walk of 1681.
406:. Similar processions, without the tree, were also held on the day of enthronement of the Patriarch in Moscow and 970: 965: 990: 574:- Petreius, pp. 159-160. Petreius visited Moscow in 1601-1605 and described the city as it existed before the 427: 263: 201: 397: 267: 205: 158: 91: 458: 279: 145:, imported the custom into Moscow. The first attested donkey walk attended by Macarius and by Tsar 99: 410:
of the bishops in other cities, but in 1678 donkey walks outside of Moscow were prohibited by the
274:. For these processions the Kremlin itself became an open-air temple, properly oriented from its " 724: 107: 45: 551: 193: 134: 824: 106:
were the two most important Russian court ceremonies, emphasizing the tsar's respect for the
461:, with key roles being played by the Archbishop of Rostov and Yaroslavl and the governor of 423: 150: 936: 704:"Vozrozhdaetsya traditsia shestvia na osliati (ВозроТдаСтся традиция "ΡˆΠ΅ΡΡ‚Π²ΠΈΡ Π½Π° осляти")" 554:, used by Petreius, had been in disuse for nearly seventy years, replaced by the style of 352:
allegory of Jerusalem). Nikon's voluntary retirement in 1658 vacated the Patriarch's seat
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of spirit". He wrote that for him riding the donkey was a fearful act of being a living
812: 366: 315:'s garb, to marry there and to lead the life of a skomorokh until the end of his days. 230: 103: 25: 21: 942: 909: 887: 866: 844: 786: 765: 478: 442: 293: 146: 111: 575: 567: 483: 466: 462: 438: 162: 37: 925: 881: 860: 780: 759: 396:
but in reality only a platform for public announcements) and proceeding into the
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Russian Church Singing: History from the origins to the mid-seventeenth century
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The capital city, Moscow, is split into three parts; the first of them, called
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History of the Great Duchy of Moscow (Π˜ΡΡ‚ΠΎΡ€ΠΈΡ ΠΎ Π²Π΅Π»ΠΈΠΊΠΎΠΌ княТСствС Московском)
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Semiotika istorii. Semiotika kultury (Π‘Π΅ΠΌΠΈΠΎΡ‚ΠΈΠΊΠ° истории. Π‘Π΅ΠΌΠΈΠΎΡ‚ΠΈΠΊΠ° ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Ρ‹)
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In the first half of the 16th century the ritual, of either Western or
735:Π’ Π’Π΅Ρ€Π±Π½ΠΎΠ΅ Π²ΠΎΡΠΊΡ€Π΅ΡΠ΅Π½ΡŒΠ΅ Π² Π‘Π°Π½ΠΊΡ‚-ΠŸΠ΅Ρ‚Π΅Ρ€Π±ΡƒΡ€Π³Π΅ Π²ΠΎΠ·Ρ€ΠΎΠ΄ΠΈΠ»ΠΈ Β«ΡˆΠ΅ΡΡ‚Π²ΠΈΠ΅ Π½Π° осляти» 411: 312: 287: 138: 126: 56: 778: 378: 353: 345: 130: 72: 921: 740: 402: 357: 301: 275: 340:, reversed the order of the donkey walk; since 1656 it began at 928:, in 1620; translated to Russian in 1847 by Mikhail Shemyakin). 337: 197: 76: 60: 838: 437:
After Fyodor's death the throne passed to co-rulers, brothers
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Noble men and Gentlemen, with a great number of other people
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Donkey walks have been occasionally recreated in the 2000s.
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and ended at Trinity Cathedral, popularly known simply as
98:
reversed the order of procession. The donkey walk and the
59:. The best known historical donkey walk was practised in 262:
of the period began, as described by Petreius, from the
761:Peter the Great: the struggle for power, 1671-1725 858: 757: 957: 931: 779:Gardner, Johann von; Morosan, Vladimir (2000). 86:From 1561 to 1655 the donkey walk began in the 920:(Original book written in 1615 and printed in 900: 879: 217:, History of the Great Duchy of Moscow, 1620 457:The ritual was resurrected in the 2000s in 417: 830:CS1 maint: multiple names: authors list ( 90:and terminated at Trinity Cathedral (now 841:Moskva - trety Rim (Москва - Ρ‚Ρ€Π΅Ρ‚ΠΈΠΉ Π ΠΈΠΌ) 322: 153:); the cathedral itself became known as 120: 15: 839:Kudryavtsev, Mikhail Petrovich (2008). 689: 687: 659: 657: 655: 645: 643: 587:Komech, Pluzhnikov, graphic supplement. 958: 803:, Pluzhnikov, V. I. (editors) (1982). 624: 622: 620: 618: 616: 614: 855:(second edition; first edition: 1991) 595: 593: 532:) did not exist in Russia until 1721. 348:) and terminated in the Kremlin (the 42:Ρ…ΠΎΠΆΠ΄Π΅Π½ΠΈΠ΅ Π½Π° осляти, ΡˆΠ΅ΡΡ‚Π²ΠΈΠ΅ Π½Π° осляти 684: 675: 666: 652: 640: 631: 611: 513: 290:" (Trinity Cathedral) in the east. 13: 908:(in Russian). Rita Print, Moscow. 590: 495: 311:backwards, to ride to Moscow in a 14: 1002: 318: 200:carrying the Patriarch, from the 986:1694 disestablishments in Europe 785:. St Vladimir's Seminary Press. 452: 143:Macarius, Metropolitan of Moscow 941:(in Russian). Gnozis (Moscow). 717: 696: 602: 300:of Novgorod and ordered him, a 83:humbly led the donkey on foot. 886:. Cambridge University Press. 764:. Cambridge University Press. 581: 561: 544: 535: 522: 504: 384:According to a description by 1: 981:1558 establishments in Russia 883:Ritual in early modern Europe 489: 246:Mikhail Petrovich Kudryavtsev 237:, 1597, as reproduced in the 706:(in Russian). April 21, 2008 7: 472: 282:) in the west, through the 268:St. Frol's (Saviour's) Gate 157:(the current popular name " 10: 1007: 859:Madariaga, Isabel (2006). 758:Bushkovitch, Paul (2001). 751: 649:Gardner and Moosan, p. 327 637:Gardner and Moosan, p. 326 329:Dutch print, 17th century. 63:from 1558 until 1693. The 865:. Yale University Press. 571: 541:As cited in Muir, p. 252. 41: 976:Eastern Orthodox liturgy 807:(in Russian). Iskusstvo. 100:Great Blessing of Waters 75:Jesus Christ, rode on a 20:The donkey walk of tsar 843:(in Russian). Troitsa. 608:Madariaga, pp. 246-247. 418:Demise of the tradition 159:Saint Basil's Cathedral 108:Eastern Orthodox Church 92:Saint Basil's Cathedral 51:ritual re-enactment of 971:17th century in Moscow 966:16th century in Moscow 552:Grand Prince of Moscow 528:The style of Emperor ( 330: 286:(Saviour's Gate), to " 243: 220: 181: 141:played the key roles. 135:Archbishop of Novgorod 29: 991:Christian terminology 880:Muir, Edward (2005). 628:Uspensky, chapter 2.1 369:as an accomplice in " 326: 235:Peter's map of Moscow 221: 202:church of Virgin Mary 182: 167: 121:Contemporary accounts 19: 424:Feodor III of Russia 392:(incorrectly called 151:Entry into Jerusalem 693:Bushkovitch, p. 181 681:Bushkovitch, p. 140 672:Bushkovitch, p. 118 663:Bushkovitch, p. 112 422:Feeble-bodied tsar 362:Pitirim of Krutitsy 264:Dormition Cathedral 206:church of Jerusalem 129:origin, emerged in 69:Patriarch of Moscow 823:has generic name ( 599:Kudryavtsev, p. 85 501:Bushkovitch, p. 21 367:Alexis I of Russia 336:, among his other 331: 30: 26:Vyacheslav Schwarz 893:978-0-521-84153-5 872:978-0-300-11973-2 862:Ivan the Terrible 850:978-5-85482-008-0 792:978-0-88141-046-4 771:978-0-521-80585-8 479:History of Moscow 428:Patriarch Joachim 294:Ivan the Terrible 266:, passed through 260:cross processions 147:Ivan the Terrible 998: 952: 919: 897: 876: 854: 835: 828: 822: 818: 816: 808: 796: 775: 746: 745: 721: 715: 714: 712: 711: 700: 694: 691: 682: 679: 673: 670: 664: 661: 650: 647: 638: 635: 629: 626: 609: 606: 600: 597: 588: 585: 579: 576:Time of Troubles 573: 565: 559: 548: 542: 539: 533: 526: 520: 517: 511: 508: 502: 499: 484:Feast of the Ass 467:Saint Petersburg 463:Yaroslavl Oblast 327:The Donkey Walk. 280:Cathedral Square 254: 241: 218: 179: 163:Time of Troubles 46:Russian Orthodox 43: 1006: 1005: 1001: 1000: 999: 997: 996: 995: 956: 955: 949: 933:Uspensky, Boris 926:German language 916: 894: 873: 851: 829: 820: 819: 810: 809: 793: 772: 754: 749: 732: 729:Wayback Machine 722: 718: 709: 707: 702: 701: 697: 692: 685: 680: 676: 671: 667: 662: 653: 648: 641: 636: 632: 627: 612: 607: 603: 598: 591: 586: 582: 566: 562: 549: 545: 540: 536: 527: 523: 518: 514: 509: 505: 500: 496: 492: 475: 455: 420: 394:Execution Place 360:; Metropolitan 334:Patriarch Nikon 328: 321: 248: 242: 229: 224: 219: 213: 192:walk, when the 180: 176:Richard Hakluyt 174: 123: 96:Patriarch Nikon 94:), but in 1656 12: 11: 5: 1004: 994: 993: 988: 983: 978: 973: 968: 954: 953: 947: 929: 914: 902:Peter Petreius 898: 892: 877: 871: 856: 849: 836: 797: 791: 776: 770: 753: 750: 748: 747: 716: 695: 683: 674: 665: 651: 639: 630: 610: 601: 589: 580: 560: 543: 534: 521: 512: 503: 493: 491: 488: 487: 486: 481: 474: 471: 454: 451: 419: 416: 398:Saviour's Gate 320: 319:Nikon's reform 317: 227: 215:Peter Petreius 211: 172: 122: 119: 81:Tsar of Russia 55:'s entry into 9: 6: 4: 3: 2: 1003: 992: 989: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 963: 961: 950: 948:5-7333-0385-9 944: 940: 939: 934: 930: 927: 923: 917: 915:5-89486-001-6 911: 907: 903: 899: 895: 889: 885: 884: 878: 874: 868: 864: 863: 857: 852: 846: 842: 837: 833: 826: 821:|author= 814: 806: 802: 801:Komech, A. I. 798: 794: 788: 784: 783: 777: 773: 767: 763: 762: 756: 755: 743: 742: 737: 736: 730: 726: 720: 705: 699: 690: 688: 678: 669: 660: 658: 656: 646: 644: 634: 625: 623: 621: 619: 617: 615: 605: 596: 594: 584: 577: 569: 564: 557: 553: 550:The style of 547: 538: 531: 525: 516: 507: 498: 494: 485: 482: 480: 477: 476: 470: 468: 464: 460: 453:Modern Russia 450: 446: 444: 440: 435: 433: 429: 425: 415: 413: 409: 405: 404: 399: 395: 391: 390:Lobnoye Mesto 387: 386:Adam Olearius 382: 380: 376: 372: 368: 363: 359: 355: 351: 347: 344:(allegory of 343: 342:Lobnoye Mesto 339: 335: 325: 316: 314: 310: 307:, to mount a 306: 303: 299: 295: 291: 289: 285: 284:"royal doors" 281: 277: 273: 269: 265: 261: 258: 252: 247: 240: 236: 232: 226: 216: 210: 207: 203: 199: 195: 191: 187: 177: 171: 166: 164: 160: 156: 152: 148: 144: 140: 136: 132: 128: 118: 115: 113: 109: 105: 101: 97: 93: 89: 84: 82: 78: 74: 70: 66: 62: 58: 54: 50: 47: 39: 35: 27: 23: 18: 937: 905: 882: 861: 840: 804: 781: 760: 739: 734: 725:Ghostarchive 723:Archived at 719: 708:. Retrieved 698: 677: 668: 633: 604: 583: 563: 546: 537: 529: 524: 519:Muir, p. 252 515: 510:Muir, p. 253 506: 497: 456: 447: 436: 431: 430:; later, he 421: 401: 393: 383: 349: 332: 292: 271: 256: 244: 234: 222: 196:must lead a 194:Grand Prince 183: 168: 154: 133:, where the 124: 116: 85: 79:, while the 73:representing 65:Metropolitan 53:Jesus Christ 33: 31: 379:anathemized 371:promiscuity 255:noted that 249: [ 239:Bleau Atlas 190:Palm Sunday 186:Kitai-gorod 49:Palm Sunday 34:donkey walk 960:Categories 710:2009-02-28 490:References 408:ordination 298:archbishop 209:cellars... 67:and later 813:cite book 530:Imperator 313:skomorokh 288:sanctuary 272:Jerusalem 155:Jerusalem 139:namestnik 127:Byzantine 57:Jerusalem 935:(1994). 904:(1997). 727:and the 473:See also 356:but not 354:de facto 346:Golgotha 302:tonsured 228:β€”  212:β€”  173:β€”  137:and the 131:Novgorod 104:Epiphany 28:, 1865). 922:Leipzig 752:Sources 741:YouTube 568:Russian 403:Hosanna 358:de jure 338:reforms 276:narthex 204:to the 112:Peter I 88:Kremlin 44:) is a 38:Russian 945:  912:  890:  869:  847:  789:  768:  459:Rostov 231:Legend 198:donkey 77:donkey 61:Moscow 22:Alexis 924:, in 443:Peter 432:seems 412:Synod 253:] 943:ISBN 910:ISBN 888:ISBN 867:ISBN 845:ISBN 832:link 825:help 787:ISBN 766:ISBN 556:Tsar 441:and 439:Ivan 375:icon 309:mare 305:monk 32:The 350:new 278:" ( 257:all 233:of 102:on 962:: 817:: 815:}} 811:{{ 738:. 731:: 686:^ 654:^ 642:^ 613:^ 592:^ 570:: 465:. 414:. 251:ru 165:: 114:. 71:, 40:: 951:. 918:. 896:. 875:. 853:. 834:) 827:) 795:. 774:. 744:. 713:. 578:. 558:. 36:( 24:(

Index


Alexis
Vyacheslav Schwarz
Russian
Russian Orthodox
Palm Sunday
Jesus Christ
Jerusalem
Moscow
Metropolitan
Patriarch of Moscow
representing
donkey
Tsar of Russia
Kremlin
Saint Basil's Cathedral
Patriarch Nikon
Great Blessing of Waters
Epiphany
Eastern Orthodox Church
Peter I
Byzantine
Novgorod
Archbishop of Novgorod
namestnik
Macarius, Metropolitan of Moscow
Ivan the Terrible
Entry into Jerusalem
Saint Basil's Cathedral
Time of Troubles

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