984:
were there (12:9). However, verses 12:12β13 seem to indicate they went home again the same day after this brief encounter in
Bethany. 'The great crowd', apparently the same people, is said to come out of Jerusalem again the next day to meet and greet Jesus and the Twelve, and these Jerusalemian crowds are the ones shouting 'Hosanna!' and that a prophecy has been fulfilled (instead of the people accompanying Jesus from Jericho according to the Synoptics) according to John 12:12β15. John 12:16 states that the disciples don't understand why the Jerusalemians are shouting these things, while in Matthew, Mark and especially Luke they appear to be participating in this shouting themselves, presumably aware of the words' meaning. Verse 18 repeats the claim that 'the crowd went out to meet Him' (rather than a crowd already following Jesus), and connects it to the Raising of Lazarus, which is not narrated by the other Gospels.
31:
1399:
1179:
79:
1340:, his final entry into Jerusalem had a special meaning. He was solemnly entering as a humble King of peace. Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse. As 20th-century British scholar William Neil comments, "ur Lord enacts his first messianic symbol by entering Jerusalem on the back of a donkey. This, as Zechariah had depicted, was the means by which Messiah when he came would enter Zion, not as a conqueror upon a warhorse but as the prince of peace upon a humble beast of burden."
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1237:: 'If Jesus actually did enter into the city with such fanfare, with crowds shouting their support for Him as the new ruler of the Jews, the king who fulfils all prophecies β who would therefore have to overthrow the present ruler and his armies in order for Himself to rule β it's nearly impossible to understand why the authorities didn't have Him arrested on the spot and immediately taken away, if this really happened.'
1293:, the Jewish authorities did not immediately put Jesus under arrest for fear of unleashing a tumult, as underlined in the Gospels. This, of course, does not mean that the act was without consequences: Jesus was in fact arrested a few days later by the Jewish authorities and among the accusations brought against Him there was also that of having proclaimed Himself "King of the Jews" and of having incited a revolt.
1110:, because the king entering Jerusalem on a donkey could have been invented by Christians in order to have Jesus fulfil Old Testament prophecy. The fact that Matthew mistakenly turned Zechariah 9:9 into two animals to literally fulfil this prophecy underlines this theological motive, and questions whether Matthew wanted to give a historically reliable account.
1133:, meaning "save us", "save, we pray", or "save now". The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King'), which is a quote from Psalm 118:25,26; Matthew 23:39 and Luke 13:35 also recite this verse. Psalm 118 is part of the traditional festive
1346:
has said, "Within his own time and culture, riding on a donkey over the Mount of Olives, across Kidron, and up to the Temple mount spoke more powerfully than words could have done of a royal claim. The allusion to
Zechariah is obvious. ... The so-called 'triumphal entry' was thus clearly messianic."
1094:
Matthew did not mistakenly say Jesus mounted two animals, a jenny and a colt. According to
Stephen Carlson, Matthew understood the presence of the jenny as a fulfillment of Zechariahβs characterization of the colt as a βson of jennies.β He also argues that the plural pronoun functions for Matthew as
1090:
agreed that the Gospel of
Matthew misunderstood Zechariah 9:9, which states ' riding on a donkey, on a colt, the foal of a donkey.' This repetition is a Hebrew poetic figure of speech which says the same thing twice in different words, but Matthew accidentally turned this into two separate animals
983:
to keep out of sight of the priests after the upheaval caused by the
Raising of Lazarus (John 11:46β57). Six days before Passover, Jesus and the Twelve depart from Ephraim to visit Lazarus, Mary and Martha in Bethany (John 12:1β3), where a large crowd gathered when they found out Jesus and Lazarus
1232:
asked: 'If the entry was what we are told it was, why did it take so long for the Romans to execute Jesus?' A large-scale event as portrayed in the
Gospels, in which Jesus is loudly proclaimed to be the (future) king of Israel, would have been an act of rebellion that the Romans would surely have
970:
on the way to the
Passover festival in Jerusalem, so the presence of many people travelling in the same direction would have been 'natural', but the texts (e.g., Matthew 20:29) specifically say that a large crowd was following Jesus, "undoubtedly as a result of his fame in Galilee". After Jesus
1114:
disagrees and states that the similarity of the event with
Zechariah is not sufficient to rule out the historicity of the event and notes that only Matthew mentions a colt (probably attempting to literally fulfill Zechariah's prophecy), while Mark and Luke simply speak of an ass.
1374:(Χ©ΧΧΧ Χ) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1β3) The gate is believed to be the place from which Christ entered Jerusalem on Palm Sunday, thus implying his own messianic status.
1010:, pp. 755β756, argued that the crowd accompanying Jesus to Jerusalem (e.g., in Matthew 21:8β9) was a mixture of pilgrims who had been following Jesus around from Galilee, and 'pilgrims (many coming out of Jerusalem after hearing Jesus was coming, John 12:12).'
1148:(1974) stated that Matthew and Mark thus emphasised the claim that Jesus had a hereditary right to the throne of Israel. In Luke and John, the crowd explicitly claims that Jesus is the king of Israel already, without any reference to David. According to
941:
According to the preceding narratives in the
Synoptic Gospels (Matthew 20:29; Mark 10:46, and Luke 18:35β36), an ever-growing large crowd of people had been following Jesus and his Twelve Disciples around by the time they departed from
1244:
underlines that Jesus's entry into
Jerusalem was neither a tumult or an organized demonstration, as Jesus had spontaneously entered Jerusalem in the midst of thousands of pilgrims, some of whom had voluntarily started praising Him.
1270:
hopes: immediate and aggressive intervention in the wrong place and at the wrong time - amidst Passover-enthusiastic pilgrims - could have caused a revolt and the deaths of thousands of people, as it happened during the reign of
1332:
and states: "All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass."
1212:
On his entry into the city, Matthew's account suggests that Jesus evoked great excitement - "all the city was moved". The people of the city asked "Who is this?" and "the multitudes" answered, "This is Jesus, the prophet from
1265:
himself writes that during the pilgrimage festivals there was a considerable potential for revolts to arise because these feasts inspired hopes of redemption among the Jews. Jesus was popular among the crowds, as He inspired
1233:
punished with immediate execution, Sanders reasoned, suggesting it may have been much smaller and humbler than narrated to avoid Roman interference. Following Sanders, Ehrman argued that the triumphal entry did not pass the
900:
Passover celebrates God's deliverance of Israel from bondage in Egypt. By the early post-exilic period, according to Robin Routledge, celebration of Passover had become a "pilgrim feast, centered on the Jerusalem temple."
917:, there are several reasons why it is improbable that the entry happened in such a triumphal and glorious way as transmitted by the canonical gospels, and some elements may have been invented for theological purposes.
1099:, where the jenny and the colt constitute a conceptual whole such that when Jesus sits on top of βthem,β he takes his mount on the colt and alongside his mother jenny enters into Jerusalem in order to fulfill the
1260:
period to arrest a single man: Pilate's approximately 1,000 soldiers would not have been sufficient against the tens (or hundreds) of thousands of Jewish pilgrims in a mood of nationalistic and religious zeal;
1073:
suggests that "they spread their outer garments upon both animals, being uncertain which of them Jesus intended to mount". Matthew is the only one of the Synoptics to mention two animals. According to the
1440:("Exult greatly, O daughter Zion! Shout for joy, O daughter Jerusalem! Behold: your king is coming to you, a just savior is he, Humble, and riding on a donkey, on a colt, the foal of a donkey.")
546:
and entered the city riding a donkey. He was greeted by a crowd acclaiming him by waving palm branches and laying cloaks on the ground to honor him. This episode introduces the events of the
1091:
which Jesus rode simultaneously instead of one donkey which is described twice. John 12:14β15 refers to the same passage in Zechariah 9:9, but in his case there is only talk of one donkey.
1286:, about 300 meters away: it is unlikely that the legionaries were able to see, hear and understand what was happening on the Mount of Olives in the midst of the huge crowd of pilgrims.
971:
mounted (a) donkey(s), these people accompanying Jesus started shouting 'Hosanna!' and prophecy-related statements (according to Luke 19:37 upon passing the Mount of Olives).
574:
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1β11, Mark 11:1β11, Luke 19:28β44 and John 12:12β19. The following comparison is primarily based on the
786:
Disciples/followers: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!"
823:
The disciples did not understand why Jesus was welcomed with these words, but remembered after his death, concluding this was a prophecy that had been fulfilled.
1164:) go on to recount how Jesus rode into Jerusalem, and how the people there laid down their cloaks in front of Him and also laid down small branches of trees.
675:
Crowd from Jerusalem went out to meet Jesus with palm branches: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel!"
1451:
which states: "And entered into it β¦ with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs."
2339:
2083:
1152:, pp. 10, Luke portrayed Jesus' coming kingdom as spiritual, seeking 'peace in heaven', rather than a political threat to the Roman Empire.
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4190:
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characterize this as a pre-planned "counterprocession" in contrast to that of the Roman prefect who would have traveled with his troops from
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928:. There are, however, contradictions between the Gospels, with each account telling a different story of how the triumphal entry occurred.
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There is a general agreement among scholars that Jesus did enter Jerusalem and was acclaimed by his supporters. However, according to
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161:
2476:""The Jenny and the Colt" in Matthew's Messianic Entry, Part 1: Matthew 21:5 as a Reading of Zechariah 9:9 in Light of Mark 11:1-10"
1234:
1168:, pp. 12 noted: "Luke does not mention (nor deny) tree branches, but only John specifies branches of palm trees (John 12:13)."
2754:
768:
Disciples/followers: "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!"
2509:""The Jenny and the Colt" in Matthew's Messianic Entry, Part 2: Matthew 21:7 as a Reading of Mark 11:7 in Light of Zechariah 9:9"
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underlines that "the entry and the execution fit each other precisely: Jesus parades into the city before Passover like a king (
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The crowd is said to be shouting various prophecy-related statements that are somewhat different in each Gospel. The shout
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on it. Matthew 21:7 maintains that the disciples laid their cloaks on both the donkey and its colt. Protestant theologian
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Jesus then rode the donkey into Jerusalem, with the three synoptic gospels stating that the disciples had first put their
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1137:, sung each morning by the temple choir during the Feast of Tabernacles, so every Jew would have known this phrase.
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Disciples and followers spread their cloaks on the road, or cut branches in the field and spread those on the road.
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Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me."
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notes that a colt "on which no one has ever sat" (Luke 19:30) is "therefore adapted for a sacred use", recalling
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Brent Kinman also argues that the Romans may not have noted Jesus's entry at all: the entrance took place on the
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Disciples and followers spread their cloaks on the road, or cut branches from trees and spread those on the road.
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In Matthew and Mark, the crowd claims that Jesus will soon ascend to the kingship as the 'son' (descendant) of
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Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!"
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All four canonical Gospels contain an account of the triumphal entry, which according to Ehrman, passes the
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Some point out that it would have been unwise for the Romans to launch an attack in the city during the
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Pharisees told each other: "This is getting us nowhere. Look how the whole world has gone after Jesus!"
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Jesus entered the Temple and took a look around, but returned to Bethany because it was already late.
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The Gospel of John, on the other hand, never mentions Jericho, but has Jesus and the Twelve flee to
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1253:'s entry into Jerusalem on the same day, which was actually much more triumphal than Jesus's one.
1193:
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argue that Jesus's entry was cheered by a crowd of followers and sympathizers, while according to
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4800:
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4340:
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3560:
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1351:
1023:
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267:
2706:"Receiving Jesus as Messiah King: A Synoptic Study on the Way to Luke's Triumphal Entry Account"
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argues that Roman inaction was due to the fact that Jesus's entry was actually overshadowed by
1083:
657:
Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me."
642:
Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me."
360:
336:
3017:
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Jesus and disciples went to Bethany (12:1) from Ephraim (11:54): no instructions for disciples
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1196:, as Jesus approaches Jerusalem, he looks at the city and weeps over it (an event known as
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9:9 which he cites, and does not take into account "β¦the common Hebrew literary device of
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Jesus' Entry into Jerusalem: In the Context of Lukan Theology and the Politics of His Day
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205:
201:
1819:
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Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1β11).
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966:, p. 747 stated that Jericho was traditionally a place for pilgrims to cross the
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Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity
992:
The number of people who attended the event is a source of debate among historians:
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and if questioned, to say that it was needed by the Lord. New Testament scholars
959:
403:
367:
341:
309:
2894:
Waving Palm Branches: The Markan Triumphal Entry In Light of Historical Criteria
1004:
Jesus was greeted with shouts of hosannas only from a small group of disciples.
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without blemish, in which there is no defect and on which a yoke has never come
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1201:
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51:
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Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching
1322:
states that the Messiah would come to Jerusalem from the Mount of Olives:
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4130:
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3328:
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3121:
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2540:
Casey, P. M. (1997). "Culture and Historicity: The Cleansing of the Temple".
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1986:
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1982:
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1246:
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1078:, this reflects Matthew's understanding of that section in the Old Testament
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60:
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The Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation
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says that this is widely seen as a "recapitulation" of the enthronement of
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and rides his father's donkey into the city to the acclaim of the people.
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The Last Week LP: A Day-by-Day Account of Jesus's Final Week in Jerusalem
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1301:); and He is executed by Pilate as if He had, indeed, claimed to be one (
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550:, leading to his crucifixion and resurrection. The event is described in
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Jesus, a new vision : spirit, culture, and the life of discipleship
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2340:"Jesus' So-Called Triumphal Entry: On Making an Ass out of the Romans"
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who also joined the crowd, and set out on their way to Jerusalem via
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in Judaism, and it is when each household or community sets apart a
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Come and See: The Synoptics: On the Gospels of Matthew, Mark, Luke
1336:
Though Jesus had been to Jerusalem several times to celebrate the
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MajernΓk, JΓ‘n; Ponessa, Joseph; Manhardt, Laurie Watson (2005).
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According to the Gospels, Jesus came to Jerusalem to celebrate
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Bethany was located east of Jerusalem on the Mount of Olives.
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Crowds: "This is Jesus, the prophet from Nazareth in Galilee."
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Jesus und das Land: das Gelobte Land in der VerkΓΌndigung Jesu
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520:
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1358:. In Jewish belief, the gate is called 'The Gate of Mercy' (
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All Jewish males are obliged to ascend to Jerusalem for the
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1800:
1129:(mentioned by all Gospels except Luke) derives from Hebrew
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2851:
Meier, John P. (2001). "Ch. 3". In Doris Donnelly (ed.).
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called this episode the "humble entry β¦ into Jerusalem".
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Jesus, the disciples and the crowd went to Bethphage and
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was brought from Bethphage and led to the Temple Mount.
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is located in the north section of the east wall of the
1106:
Ehrman argued that the triumphal entry did not pass the
645:"Say that the Lord needs it and will return it shortly."
2829:
2641:
The Bible Knowledge Background Commentary: Matthew-Luke
1990:
1868:
1641:
1086:", mentioning the same animal twice in different ways.
800:
Disciples put their cloaks on the road and praised God.
1996:
1940:
1716:
1692:
812:
Jesus wept and predicted the destruction of Jerusalem.
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The New Testament says that Jesus traveled by way of
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Jesus: "If they keep quiet, the stones will cry out."
2008:
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2943:
Exegetical Commentary on the New Testament: Matthew
2314:
2219:
1764:
1282:, outside the city, while Roman troops were at the
1204:), foretelling the suffering that awaits the city.
2743:Josephus, Flavius (1895a). William Whiston (ed.).
2099:
1155:
987:
729:Owners: "Why?" Two disciples: "The Lord needs it."
2734:Josephus, Flavius (1895). William Whiston (ed.).
1447:resemble the celebration of Jewish liberation in
1046:to maintain order during the festival. Professor
4849:
2721:(3). Southern Baptist Theological Seminary: 4β17
1916:
1914:
1362:), and is considered to be the place from which
2994:(in Dutch). Baarn: Uitgeverij H. Nelissen B.V.
2755:"Triumphal Entry of Jesus into Jerusalem"
696:two disciples brought donkey and colt to Jesus.
4191:Names and titles of Jesus in the New Testament
3411:Names and titles of Jesus in the New Testament
2946:. Grand Rapids, Michigan: Zondervan Academic.
2432:
1973:
1436:. The prophecy referred to by Matthew recalls
4635:
3855:
3075:
2984:
2812:John 12-21 MacArthur New Testament Commentary
2616:
2456:"The Humble Entry of Our Lord into Jerusalem"
2433:Boring, M. Eugene; Craddock, Fred B. (2004).
2213:
1961:
1911:
1680:. University of North Carolina at Chapel Hill
492:
2617:Davies, W. D.; Allison, Dale C. Jr. (2004).
2362:
2337:
1806:
1593:
1366:will enter in the end of days. According to
806:Pharisees: "Teacher, rebuke your disciples!"
2404:
1794:
904:
711:Bystanders: "Why?" Two disciples explained.
609:Jesus, the disciples and the crowd went to
4642:
4628:
4186:New Testament places associated with Jesus
4181:Historical background of the New Testament
3862:
3848:
3406:New Testament places associated with Jesus
3401:Historical background of the New Testament
3082:
3068:
2679:
2243:
2131:
1734:
1514:"Online Bible β New International Version"
1393:
931:
749:Narrator claims this fulfilled a prophecy.
691:Two disciples fetched the donkey and colt.
626:Narrator claims this fulfilled a prophecy.
499:
485:
3019:The Zion Traditions and the Aims of Jesus
2891:Nicholls, Timothy James (December 2007).
2878:St. Thomas SyroMalabar Diocese of Chicago
2871:
2808:
2787:
2742:
2390:. San Francisco : Harper & Row.
2201:
2189:
2159:
2089:
1605:
1538:
1308:
744:Jesus found a young donkey and sat on it.
4513:Jacob (paternal grandfather per Matthew)
3733:Jacob (paternal grandfather per Matthew)
2890:
2760:A Practical Commentary on Holy Scripture
2733:
2506:
2297:Cambridge Bible for Schools and Families
2143:
2073:
2042:
2026:
2002:
1946:
1874:
1850:
1722:
1664:
1662:
1660:
1658:
1656:
1397:
1177:
531:. This event is celebrated each year by
29:
2960:
2936:
2874:"Jesus' Triumphal entry into Jerusalem"
2703:
2592:
2473:
2453:
2320:
2299:on Luke 19:30, accessed 27 January 2022
2265:
1905:
1862:
1770:
1710:
1698:
1635:
1165:
1149:
1007:
963:
14:
4850:
3036:
2766:
2237:
2105:
1746:
1668:
1569:
4623:
3843:
3063:
2850:
2658:
2637:
2602:. Minneapolis : Fortress Press.
2568:
2539:
2436:The People's New Testament Commentary
2308:
2061:
2014:
1991:MajernΓk, Ponessa & Manhardt 2005
1886:
1820:"Meyer's NT Commentary on Matthew 21"
1812:
1782:
1653:
1647:
1581:
1171:
1054:, (described in 1 Kings:1) where, at
841:
771:Jerusalem was stirred: "Who is this?"
2915:
2872:Mutholath, Abraham (21 March 2018).
2854:Jesus: A Colloquium in the Holy Land
2714:Southern Baptist Journal of Theology
2383:
2366:A Catholic Introduction to the Bible
2363:Bergsma, John; Pitre, Brant (2018).
2225:
1758:
1487:Christ's Entry Into Brussels in 1889
1454:
1058:'s direction, he is anointed at the
845:
732:Two disciples brought colt to Jesus.
714:Two disciples brought colt to Jesus.
3015:
1620:
1443:The triumphal entry and the use of
1377:
1240:Other scholars are less skeptical:
1235:criterion of contextual credibility
936:
24:
4504:(traditional maternal grandfather)
4498:(traditional maternal grandmother)
3724:(traditional maternal grandfather)
3718:(traditional maternal grandmother)
2991:Jezus, het verhaal van een levende
2794:(in German). Γ
bo Akademis FΓΆrlag.
1473:Life of Jesus in the New Testament
926:(re)construct the historical Jesus
569:
43:Basilica of San Francesco d'Assisi
27:Event in the Passion of the Christ
25:
4889:
2922:. Harper & Row. p. 375.
2752:Knecht, Friedrich Justus (1910).
996:, Tan Kim Huat, Brent Kinman and
974:
948:Jesus healed one or two blind men
922:criterion of multiple attestation
699:Jesus sat on both simultaneously.
197:Commissioning the Twelve Apostles
4832:
4831:
4823:
4822:
4814:
4813:
4805:
4804:
4796:
4795:
4604:
4603:
3824:
3823:
1922:"Psalm 118 β Berean Study Bible"
1313:
1207:
1013:
849:
469:
461:
77:
4510:(paternal grandfather per Luke)
3730:(paternal grandfather per Luke)
3044:. Minneapolis: Fortress Press.
2542:The Catholic Biblical Quarterly
2439:. Westminster John Knox Press.
2289:
2169:
2111:
1833:
1539:Routledge, Robin (2002-11-01).
1156:The cloak- and branch-spreading
1118:
1026:ahead to the nearby village of
988:Scholarly analysis on the crowd
726:Two disciples fetched the colt.
708:Two disciples fetched the colt.
623:"Say that the Lord needs them."
4783:Triumphal entry into Jerusalem
4214:Quest for the historical Jesus
3434:Quest for the historical Jesus
3022:. Cambridge University Press.
1532:
1506:
1479:Entry of Christ into Jerusalem
513:triumphal entry into Jerusalem
263:Triumphal entry into Jerusalem
13:
1:
2902:Reformed Theological Seminary
2644:. Vol. 1. David C Cook.
2612:– via Internet Archive.
2507:Carlson, Stephen C. (2019b).
2454:Bossuet, J. (15 April 2019).
2400:– via Internet Archive.
1494:
660:"Say that the Lord needs it."
123:Annunciation to the Shepherds
35:Christ's entry into Jerusalem
3042:Jesus and the Victory of God
2704:Huffman, Douglas S. (2012).
2474:Carlson, Stephen C. (2019).
1608:, pp. 324β325, 329β330.
1499:
601:Disciples' task set by Jesus
7:
4649:
2745:The Antiquities of the Jews
2513:Catholic Biblical Quarterly
2480:Catholic Biblical Quarterly
2255:Agency for Jewish Education
1466:
1459:17th-century French bishop
515:is a narrative in the four
10:
4894:
4164:Five Discourses of Matthew
3384:Five Discourses of Matthew
2330:
1974:Boring & Craddock 2004
1541:"Passover and Last Supper"
1338:three pilgrimage festivals
1160:The Gospels (for example,
1108:criterion of dissimilarity
883:three pilgrimage festivals
519:describing the arrival of
128:Adoration of the Shepherds
4791:
4753:
4722:
4696:
4657:
4599:
4531:
4450:
4376:
4299:
4256:
4199:
4129:
3895:
3877:
3869:
3819:
3751:
3670:
3596:
3519:
3476:
3419:
3349:
3115:
3097:
3089:
2919:Harper's Bible Commentary
2338:Barnes Tatum, W. (1998).
2214:Davies & Allison 2004
1328:refers to a passage from
981:Ephraim in the wilderness
830:had told others about it.
576:New International Version
150:Massacre of the Innocents
4858:1st century in Jerusalem
4391:In comparative mythology
3611:In comparative mythology
2809:MacArthur, John (2008).
2788:Laaksonen, Jari (2002).
2659:Evans, Craig A. (2005).
2638:Evans, Craig A. (2003).
2599:Mark : a commentary
2384:Borg, Marcus J. (1987).
1807:Bergsma & Pitre 2018
1674:"L20 Last Days Of Jesus"
1572:, pp. 235, 257β260.
905:Scholarly interpretation
826:The witnesses of Jesus'
4544:Interactions with women
3764:Interactions with women
2623:. Bloomsbury Academic.
1795:Borg & Crossan 2007
1461:Jacques-BΓ©nigne Bossuet
1394:Old Testament parallels
1030:in order to retrieve a
932:The crowd and geography
885:. The sabbath prior to
4554:Mary, sister of Martha
4174:Oral gospel traditions
3774:Mary, sister of Martha
3394:Oral gospel traditions
3016:Tan, Kim Huat (1997).
2916:Neil, William (1962).
2767:Kinman, Brent (2018).
2257:. 1995. Archived from
1410:
1309:Religious significance
1189:
735:Jesus sat on the colt.
717:Jesus sat on the colt.
683:Fetching the donkey(s)
527:a few days before his
361:Descent from the Cross
273:Second coming prophecy
45:
4281:Life of Christ Museum
4276:Life of Christ in art
3501:Life of Christ Museum
3496:Life of Christ in art
2986:Schillebeeckx, Edward
2594:Collins, Adela Yarbro
2525:10.1353/cbq.2019.0105
2492:10.1353/cbq.2019.0051
2410:Crossan, John Dominic
1401:
1181:
639:from Jericho (10:46).
167:Finding in the Temple
140:Adoration of the Magi
33:
4878:Animals in the Bible
4778:The Messiah's Donkey
4097:Sayings on the cross
4055:Entry into Jerusalem
3317:Sayings on the cross
3275:Entry into Jerusalem
2815:. Moody Publishers.
2747:. John E. Beardsley.
2738:. John E. Beardsley.
2736:The Wars of the Jews
1761:, pp. 306, 308.
1678:The Historical Jesus
1403:Entry into Jerusalem
1242:Adela Yarbro Collins
1146:Edward Schillebeeckx
1040:John Dominic Crossan
18:Entry into Jerusalem
4586:Race and appearance
4524:(traditional uncle)
4430:Jesus the Splendour
4072:Agony in the Garden
3987:Sermon on the Mount
3806:Race and appearance
3744:(traditional uncle)
3650:Jesus the Splendour
3292:Agony in the Garden
3207:Sermon on the Mount
2311:, pp. 114β118.
2295:Farrar, F. (1891),
2240:, pp. 490β491.
2121:Matthew 14:5, 21:46
2064:, pp. 306β332.
1993:, pp. 133β134.
1976:, pp. 256β258.
1964:, pp. 368β414.
1785:, pp. 381β395.
1737:, pp. 241β245.
1650:, pp. 407β410.
1638:, pp. 241β245.
1623:, pp. 147β148.
1596:, pp. 129β143.
1557:10.53751/001c.30231
300:Agony in the Garden
202:Sermon on the Mount
4683:Spain and Portugal
4571:Rejection of Jesus
4248:Christ myth theory
4065:Farewell Discourse
3791:Rejection of Jesus
3468:Christ myth theory
3285:Farewell Discourse
2970:. Fortress Press.
2460:Catholic Exchanges
2369:. Ignatius Press.
2251:"Sha'ar Harahamim"
1962:Schillebeeckx 1974
1853:, p. 239β245.
1411:
1198:Flevit super illam
1190:
1183:Flevit super illam
1173:Flevit super illam
1084:poetic parallelism
1076:New American Bible
1022:, Jesus sends two
861:. You can help by
842:Historical context
828:raising of Lazarus
757:Entry and reaction
293:Paraclete promised
288:Farewell Discourse
162:Return to Nazareth
46:
4845:
4844:
4714:Pack burro racing
4617:
4616:
4539:Language of Jesus
4486:Brothers of Jesus
4358:Session of Christ
4234:Mara bar Serapion
4035:Great Commandment
3930:Flight into Egypt
3837:
3836:
3759:Language of Jesus
3706:Brothers of Jesus
3578:Session of Christ
3454:Mara bar Serapion
3255:Great Commandment
3150:Flight into Egypt
3051:978-0-8006-2682-2
3029:978-0-521-58006-9
2977:978-1-4514-0739-6
2967:Jesus and Judaism
2938:Osborne, Grant R.
2864:978-0-8264-1307-9
2857:. A&C Black.
2843:978-1-931018-31-9
2822:978-0-8024-8083-5
2801:978-951-765-090-8
2780:978-90-04-33281-2
2696:978-0-679-76746-6
2689:. Vintage Books.
2681:Fredriksen, Paula
2672:978-0-7814-4228-2
2651:978-0-7814-3868-1
2630:978-0-567-08375-3
2609:978-0-8006-6078-9
2585:978-0-567-64517-3
2578:. A&C Black.
2446:978-0-664-22754-8
2425:978-0-06-112128-9
2418:. HarperCollins.
2397:978-0-06-060914-6
2376:978-1-64229-048-6
2204:, pp. 17β18.
1594:Barnes Tatum 1998
1584:, pp. 45β83.
1455:Christian writers
1449:1 Maccabees 13:51
1360:Sha'ar HaRakhamim
1330:Book of Zechariah
1226:Jesus and Judaism
1095:a whole-for-part
1080:Book of Zechariah
1044:Caesarea Maritima
891:the Great Sabbath
879:
878:
839:
838:
517:canonical Gospels
509:
508:
373:Harrowing of Hell
145:Flight into Egypt
72:
71:
69:canonical gospels
67:according to the
39:Pietro Lorenzetti
16:(Redirected from
4885:
4873:Passion of Jesus
4835:
4834:
4826:
4825:
4817:
4816:
4808:
4807:
4799:
4798:
4763:Feast of the Ass
4644:
4637:
4630:
4621:
4620:
4607:
4606:
4482:(alleged father)
4336:Person of Christ
4209:Historical Jesus
4040:Olivet Discourse
3968:Great Commission
3864:
3857:
3850:
3841:
3840:
3827:
3826:
3702:(alleged father)
3556:Person of Christ
3429:Historical Jesus
3260:Olivet Discourse
3188:Great Commission
3084:
3077:
3070:
3061:
3060:
3055:
3033:
3012:
3010:
3008:
2981:
2957:
2933:
2912:
2910:
2908:
2899:
2887:
2885:
2884:
2868:
2847:
2826:
2805:
2784:
2763:
2757:
2748:
2739:
2730:
2728:
2726:
2710:
2700:
2676:
2665:. David C Cook.
2655:
2634:
2613:
2589:
2565:
2536:
2503:
2470:
2468:
2466:
2450:
2429:
2401:
2380:
2359:
2324:
2318:
2312:
2306:
2300:
2293:
2287:
2286:
2284:
2283:
2273:"Bab al-Dhahabi"
2269:
2263:
2262:
2247:
2241:
2235:
2229:
2223:
2217:
2211:
2205:
2199:
2193:
2187:
2178:
2173:
2167:
2157:
2151:
2141:
2135:
2129:
2123:
2115:
2109:
2103:
2097:
2087:
2081:
2071:
2065:
2059:
2050:
2040:
2034:
2024:
2018:
2012:
2006:
2000:
1994:
1988:
1977:
1971:
1965:
1959:
1950:
1944:
1938:
1937:
1935:
1933:
1918:
1909:
1903:
1890:
1884:
1878:
1872:
1866:
1860:
1854:
1848:
1842:
1837:
1831:
1830:
1828:
1826:
1816:
1810:
1804:
1798:
1792:
1786:
1780:
1774:
1768:
1762:
1756:
1750:
1744:
1738:
1732:
1726:
1720:
1714:
1708:
1702:
1696:
1690:
1689:
1687:
1685:
1666:
1651:
1645:
1639:
1633:
1624:
1618:
1609:
1603:
1597:
1591:
1585:
1579:
1573:
1567:
1561:
1560:
1545:Tyndale Bulletin
1536:
1530:
1529:
1527:
1525:
1510:
1430:Deuteronomy 21:3
1378:Sacrificial lamb
1295:Paula Fredriksen
1284:Antonia Fortress
1020:synoptic gospels
998:Paula Fredriksen
937:Synoptic Gospels
874:
871:
853:
846:
581:
580:
548:Passion of Jesus
501:
494:
487:
473:
465:
443:Road to Damascus
415:Great Commission
268:Temple cleansing
81:
66:
65:
48:
47:
21:
4893:
4892:
4888:
4887:
4886:
4884:
4883:
4882:
4848:
4847:
4846:
4841:
4787:
4749:
4718:
4692:
4653:
4648:
4618:
4613:
4595:
4527:
4446:
4378:In other faiths
4372:
4295:
4291:Transfiguration
4252:
4195:
4125:
4025:Transfiguration
3899:
3891:
3873:
3868:
3838:
3833:
3815:
3747:
3666:
3598:In other faiths
3592:
3515:
3511:Transfiguration
3472:
3415:
3345:
3245:Transfiguration
3119:
3111:
3093:
3088:
3058:
3052:
3030:
3006:
3004:
3002:
2978:
2954:
2930:
2906:
2904:
2897:
2882:
2880:
2865:
2844:
2836:. Emmaus Road.
2823:
2802:
2781:
2724:
2722:
2708:
2697:
2673:
2652:
2631:
2610:
2586:
2464:
2462:
2447:
2426:
2406:Borg, Marcus J.
2398:
2377:
2333:
2328:
2327:
2319:
2315:
2307:
2303:
2294:
2290:
2281:
2279:
2271:
2270:
2266:
2249:
2248:
2244:
2236:
2232:
2224:
2220:
2212:
2208:
2200:
2196:
2188:
2181:
2174:
2170:
2158:
2154:
2142:
2138:
2132:Fredriksen 2000
2130:
2126:
2116:
2112:
2104:
2100:
2088:
2084:
2072:
2068:
2060:
2053:
2041:
2037:
2025:
2021:
2013:
2009:
2001:
1997:
1989:
1980:
1972:
1968:
1960:
1953:
1945:
1941:
1931:
1929:
1920:
1919:
1912:
1904:
1893:
1885:
1881:
1873:
1869:
1861:
1857:
1849:
1845:
1838:
1834:
1824:
1822:
1818:
1817:
1813:
1805:
1801:
1793:
1789:
1781:
1777:
1769:
1765:
1757:
1753:
1745:
1741:
1735:Fredriksen 2000
1733:
1729:
1721:
1717:
1709:
1705:
1697:
1693:
1683:
1681:
1670:Ehrman, Bart D.
1667:
1654:
1646:
1642:
1634:
1627:
1619:
1612:
1604:
1600:
1592:
1588:
1580:
1576:
1568:
1564:
1537:
1533:
1523:
1521:
1512:
1511:
1507:
1502:
1497:
1469:
1457:
1414:Frederic Farrar
1396:
1380:
1370:tradition, the
1326:Matthew 21:1β11
1316:
1311:
1280:Mount of Olives
1273:Herod Archelaus
1210:
1187:Enrique Simonet
1176:
1158:
1121:
1101:Hebrew prophecy
1016:
990:
977:
960:Mount of Olives
939:
934:
907:
875:
869:
866:
859:needs expansion
844:
819:
796:
780:
762:
761:Matthew 21:8β11
741:
723:
705:
688:
672:
666:
651:
632:
606:
572:
570:Gospel accounts
552:Matthew 21:1β11
505:
453:
452:
438:
434:In rest of the
427:
426:
404:Noli me tangere
388:
378:
377:
342:Crown of Thorns
317:Sanhedrin trial
258:
248:
247:
243:Transfiguration
182:
172:
171:
108:Joseph's dreams
91:
64:
63:
28:
23:
22:
15:
12:
11:
5:
4891:
4881:
4880:
4875:
4870:
4865:
4860:
4843:
4842:
4840:
4839:
4792:
4789:
4788:
4786:
4785:
4780:
4775:
4770:
4765:
4759:
4757:
4751:
4750:
4748:
4747:
4742:
4737:
4732:
4726:
4724:
4720:
4719:
4717:
4716:
4711:
4706:
4700:
4698:
4694:
4693:
4691:
4690:
4685:
4680:
4675:
4670:
4664:
4662:
4655:
4654:
4647:
4646:
4639:
4632:
4624:
4615:
4614:
4612:
4611:
4600:
4597:
4596:
4594:
4593:
4588:
4583:
4578:
4573:
4568:
4563:
4558:
4557:
4556:
4551:
4549:Mary Magdalene
4541:
4535:
4533:
4529:
4528:
4526:
4525:
4519:
4514:
4511:
4505:
4499:
4493:
4488:
4483:
4477:
4472:
4471:(legal father)
4466:
4460:
4454:
4452:
4448:
4447:
4445:
4444:
4439:
4434:
4433:
4432:
4422:
4417:
4416:
4415:
4405:
4404:
4403:
4393:
4388:
4382:
4380:
4374:
4373:
4371:
4370:
4365:
4360:
4355:
4350:
4345:
4344:
4343:
4338:
4333:
4323:
4322:
4321:
4316:
4305:
4303:
4297:
4296:
4294:
4293:
4288:
4283:
4278:
4273:
4268:
4262:
4260:
4254:
4253:
4251:
4250:
4245:
4244:
4243:
4242:
4241:
4236:
4231:
4226:
4216:
4205:
4203:
4197:
4196:
4194:
4193:
4188:
4183:
4178:
4177:
4176:
4171:
4169:Gospel harmony
4166:
4161:
4156:
4151:
4146:
4135:
4133:
4127:
4126:
4124:
4123:
4118:
4113:
4112:
4111:
4101:
4100:
4099:
4089:
4084:
4079:
4074:
4069:
4068:
4067:
4057:
4052:
4047:
4042:
4037:
4032:
4027:
4022:
4017:
4012:
4011:
4010:
4000:
3999:
3998:
3984:
3983:
3982:
3972:
3971:
3970:
3965:
3955:
3950:
3945:
3940:
3934:
3933:
3932:
3927:
3922:
3912:
3906:
3904:
3893:
3892:
3890:
3889:
3887:List of topics
3884:
3878:
3875:
3874:
3867:
3866:
3859:
3852:
3844:
3835:
3834:
3832:
3831:
3820:
3817:
3816:
3814:
3813:
3808:
3803:
3798:
3793:
3788:
3783:
3778:
3777:
3776:
3771:
3769:Mary Magdalene
3761:
3755:
3753:
3749:
3748:
3746:
3745:
3739:
3734:
3731:
3725:
3719:
3713:
3708:
3703:
3697:
3692:
3691:(legal father)
3686:
3680:
3674:
3672:
3668:
3667:
3665:
3664:
3659:
3654:
3653:
3652:
3642:
3637:
3636:
3635:
3625:
3624:
3623:
3613:
3608:
3602:
3600:
3594:
3593:
3591:
3590:
3585:
3580:
3575:
3570:
3565:
3564:
3563:
3558:
3553:
3543:
3542:
3541:
3536:
3525:
3523:
3517:
3516:
3514:
3513:
3508:
3503:
3498:
3493:
3488:
3482:
3480:
3474:
3473:
3471:
3470:
3465:
3464:
3463:
3462:
3461:
3456:
3451:
3446:
3436:
3425:
3423:
3417:
3416:
3414:
3413:
3408:
3403:
3398:
3397:
3396:
3391:
3389:Gospel harmony
3386:
3381:
3376:
3371:
3366:
3355:
3353:
3347:
3346:
3344:
3343:
3338:
3333:
3332:
3331:
3321:
3320:
3319:
3309:
3304:
3299:
3294:
3289:
3288:
3287:
3277:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3231:
3230:
3220:
3219:
3218:
3204:
3203:
3202:
3192:
3191:
3190:
3185:
3175:
3170:
3165:
3160:
3154:
3153:
3152:
3147:
3142:
3132:
3126:
3124:
3113:
3112:
3110:
3109:
3107:List of topics
3104:
3098:
3095:
3094:
3087:
3086:
3079:
3072:
3064:
3057:
3056:
3050:
3034:
3028:
3013:
3000:
2982:
2976:
2962:Sanders, E. P.
2958:
2952:
2934:
2928:
2913:
2888:
2869:
2863:
2848:
2842:
2827:
2821:
2806:
2800:
2785:
2779:
2764:
2749:
2740:
2731:
2701:
2695:
2677:
2671:
2656:
2650:
2635:
2629:
2614:
2608:
2590:
2584:
2570:Casey, Maurice
2566:
2548:(2): 306β332.
2537:
2519:(2): 235β251.
2504:
2471:
2451:
2445:
2430:
2424:
2402:
2396:
2381:
2375:
2360:
2334:
2332:
2329:
2326:
2325:
2313:
2301:
2288:
2264:
2261:on 2003-08-22.
2242:
2230:
2228:, p. 375.
2218:
2216:, p. 120.
2206:
2202:MacArthur 2008
2194:
2190:Mutholath 2018
2179:
2168:
2160:Josephus 1895a
2152:
2136:
2134:, p. 142.
2124:
2110:
2098:
2090:Josephus 1895a
2082:
2066:
2051:
2035:
2019:
2017:, p. 410.
2007:
1995:
1978:
1966:
1951:
1939:
1910:
1908:, pp. 10.
1891:
1889:, p. 409.
1879:
1877:, p. 251.
1867:
1855:
1843:
1832:
1811:
1809:, p. 546.
1799:
1787:
1775:
1763:
1751:
1749:, p. 252.
1739:
1727:
1715:
1703:
1701:, p. 747.
1691:
1652:
1640:
1625:
1610:
1606:Laaksonen 2002
1598:
1586:
1574:
1562:
1531:
1504:
1503:
1501:
1498:
1496:
1493:
1492:
1491:
1483:
1475:
1468:
1465:
1456:
1453:
1409:, 14th century
1395:
1392:
1386:. Usually the
1379:
1376:
1320:Zechariah 14:4
1315:
1312:
1310:
1307:
1268:eschatological
1251:Pontius Pilate
1209:
1206:
1175:
1170:
1157:
1154:
1120:
1117:
1088:Bart D. Ehrman
1071:Heinrich Meyer
1015:
1012:
989:
986:
976:
975:Gospel of John
973:
938:
935:
933:
930:
915:Bart D. Ehrman
906:
903:
877:
876:
856:
854:
843:
840:
837:
836:
835:
834:
831:
824:
815:
814:
813:
810:
807:
804:
801:
792:
791:
790:
787:
784:
777:
776:
775:
772:
769:
766:
759:
753:
752:
751:
750:
747:
745:
738:
737:
736:
733:
730:
727:
720:
719:
718:
715:
712:
709:
702:
701:
700:
697:
694:
692:
687:Matthew 21:6β7
685:
679:
678:
677:
676:
671:
670:
663:
662:
661:
658:
655:
648:
647:
646:
643:
640:
629:
628:
627:
624:
621:
618:
605:Matthew 21:1β5
603:
597:
596:
593:
590:
587:
584:
571:
568:
507:
506:
504:
503:
496:
489:
481:
478:
477:
455:
454:
451:
450:
445:
439:
433:
432:
429:
428:
425:
424:
419:
418:
417:
412:
410:Road to Emmaus
407:
395:
389:
384:
383:
380:
379:
376:
375:
370:
365:
364:
363:
353:
352:
351:
344:
339:
332:Pilate's court
329:
324:
319:
314:
313:
312:
307:
297:
296:
295:
290:
280:
275:
270:
265:
259:
254:
253:
250:
249:
246:
245:
240:
235:
230:
225:
220:
219:
218:
213:
199:
194:
189:
183:
178:
177:
174:
173:
170:
169:
164:
159:
154:
153:
152:
142:
137:
132:
131:
130:
125:
120:
110:
105:
104:
103:
92:
87:
86:
83:
82:
74:
73:
59:
56:
55:
26:
9:
6:
4:
3:
2:
4890:
4879:
4876:
4874:
4871:
4869:
4866:
4864:
4861:
4859:
4856:
4855:
4853:
4838:
4837:Feral donkeys
4829:
4820:
4811:
4802:
4794:
4793:
4790:
4784:
4781:
4779:
4776:
4774:
4773:Petter chamor
4771:
4769:
4766:
4764:
4761:
4760:
4758:
4756:
4752:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4728:
4727:
4725:
4721:
4715:
4712:
4710:
4707:
4705:
4702:
4701:
4699:
4695:
4689:
4686:
4684:
4681:
4679:
4678:North America
4676:
4674:
4671:
4669:
4666:
4665:
4663:
4660:
4656:
4652:
4645:
4640:
4638:
4633:
4631:
4626:
4625:
4622:
4610:
4602:
4601:
4598:
4592:
4589:
4587:
4584:
4582:
4581:Mental health
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4555:
4552:
4550:
4547:
4546:
4545:
4542:
4540:
4537:
4536:
4534:
4530:
4523:
4520:
4518:
4515:
4512:
4509:
4506:
4503:
4500:
4497:
4494:
4492:
4489:
4487:
4484:
4481:
4478:
4476:
4473:
4470:
4467:
4464:
4461:
4459:
4456:
4455:
4453:
4449:
4443:
4440:
4438:
4435:
4431:
4428:
4427:
4426:
4423:
4421:
4418:
4414:
4411:
4410:
4409:
4406:
4402:
4401:In the Talmud
4399:
4398:
4397:
4394:
4392:
4389:
4387:
4384:
4383:
4381:
4379:
4375:
4369:
4368:Cosmic Christ
4366:
4364:
4361:
4359:
4356:
4354:
4353:Second Coming
4351:
4349:
4346:
4342:
4341:Pre-existence
4339:
4337:
4334:
4332:
4329:
4328:
4327:
4324:
4320:
4317:
4315:
4312:
4311:
4310:
4307:
4306:
4304:
4302:
4298:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4263:
4261:
4259:
4255:
4249:
4246:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4221:
4220:
4217:
4215:
4212:
4211:
4210:
4207:
4206:
4204:
4202:
4198:
4192:
4189:
4187:
4184:
4182:
4179:
4175:
4172:
4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4141:
4140:
4137:
4136:
4134:
4132:
4131:New Testament
4128:
4122:
4119:
4117:
4114:
4110:
4107:
4106:
4105:
4102:
4098:
4095:
4094:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4066:
4063:
4062:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4043:
4041:
4038:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4009:
4008:Lord's Prayer
4006:
4005:
4004:
4001:
3997:
3994:
3993:
3992:
3988:
3985:
3981:
3978:
3977:
3976:
3973:
3969:
3966:
3964:
3961:
3960:
3959:
3956:
3954:
3951:
3949:
3946:
3944:
3943:Unknown years
3941:
3938:
3935:
3931:
3928:
3926:
3925:Date of birth
3923:
3921:
3918:
3917:
3916:
3913:
3911:
3908:
3907:
3905:
3903:
3898:
3894:
3888:
3885:
3883:
3880:
3879:
3876:
3872:
3865:
3860:
3858:
3853:
3851:
3846:
3845:
3842:
3830:
3822:
3821:
3818:
3812:
3809:
3807:
3804:
3802:
3801:Mental health
3799:
3797:
3794:
3792:
3789:
3787:
3784:
3782:
3779:
3775:
3772:
3770:
3767:
3766:
3765:
3762:
3760:
3757:
3756:
3754:
3750:
3743:
3740:
3738:
3735:
3732:
3729:
3726:
3723:
3720:
3717:
3714:
3712:
3709:
3707:
3704:
3701:
3698:
3696:
3693:
3690:
3687:
3684:
3681:
3679:
3676:
3675:
3673:
3669:
3663:
3660:
3658:
3655:
3651:
3648:
3647:
3646:
3643:
3641:
3638:
3634:
3631:
3630:
3629:
3626:
3622:
3621:In the Talmud
3619:
3618:
3617:
3614:
3612:
3609:
3607:
3604:
3603:
3601:
3599:
3595:
3589:
3588:Cosmic Christ
3586:
3584:
3581:
3579:
3576:
3574:
3573:Second Coming
3571:
3569:
3566:
3562:
3561:Pre-existence
3559:
3557:
3554:
3552:
3549:
3548:
3547:
3544:
3540:
3537:
3535:
3532:
3531:
3530:
3527:
3526:
3524:
3522:
3518:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3483:
3481:
3479:
3475:
3469:
3466:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3441:
3440:
3437:
3435:
3432:
3431:
3430:
3427:
3426:
3424:
3422:
3418:
3412:
3409:
3407:
3404:
3402:
3399:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3361:
3360:
3357:
3356:
3354:
3352:
3351:New Testament
3348:
3342:
3339:
3337:
3334:
3330:
3327:
3326:
3325:
3322:
3318:
3315:
3314:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3286:
3283:
3282:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3229:
3228:Lord's Prayer
3226:
3225:
3224:
3221:
3217:
3214:
3213:
3212:
3208:
3205:
3201:
3198:
3197:
3196:
3193:
3189:
3186:
3184:
3181:
3180:
3179:
3176:
3174:
3171:
3169:
3166:
3164:
3163:Unknown years
3161:
3158:
3155:
3151:
3148:
3146:
3145:Date of birth
3143:
3141:
3138:
3137:
3136:
3133:
3131:
3128:
3127:
3125:
3123:
3118:
3114:
3108:
3105:
3103:
3100:
3099:
3096:
3092:
3085:
3080:
3078:
3073:
3071:
3066:
3065:
3062:
3053:
3047:
3043:
3039:
3038:Wright, N. T.
3035:
3031:
3025:
3021:
3020:
3014:
3003:
3001:90-244-1522-5
2997:
2993:
2992:
2987:
2983:
2979:
2973:
2969:
2968:
2963:
2959:
2955:
2953:9780310323709
2949:
2945:
2944:
2939:
2935:
2931:
2929:9780060660918
2925:
2921:
2920:
2914:
2903:
2896:
2895:
2889:
2879:
2875:
2870:
2866:
2860:
2856:
2855:
2849:
2845:
2839:
2835:
2834:
2828:
2824:
2818:
2814:
2813:
2807:
2803:
2797:
2793:
2792:
2786:
2782:
2776:
2772:
2771:
2765:
2761:
2756:
2750:
2746:
2741:
2737:
2732:
2720:
2716:
2715:
2707:
2702:
2698:
2692:
2688:
2687:
2682:
2678:
2674:
2668:
2664:
2663:
2657:
2653:
2647:
2643:
2642:
2636:
2632:
2626:
2622:
2621:
2620:Matthew 19-28
2615:
2611:
2605:
2601:
2600:
2595:
2591:
2587:
2581:
2577:
2576:
2571:
2567:
2563:
2559:
2555:
2551:
2547:
2543:
2538:
2534:
2530:
2526:
2522:
2518:
2514:
2510:
2505:
2501:
2497:
2493:
2489:
2485:
2481:
2477:
2472:
2461:
2457:
2452:
2448:
2442:
2438:
2437:
2431:
2427:
2421:
2417:
2416:
2411:
2407:
2403:
2399:
2393:
2389:
2388:
2382:
2378:
2372:
2368:
2367:
2361:
2357:
2353:
2349:
2345:
2341:
2336:
2335:
2322:
2317:
2310:
2305:
2298:
2292:
2278:
2274:
2268:
2260:
2256:
2252:
2246:
2239:
2234:
2227:
2222:
2215:
2210:
2203:
2198:
2191:
2186:
2184:
2177:
2176:Zechariah 9:9
2172:
2165:
2161:
2156:
2149:
2145:
2144:Josephus 1895
2140:
2133:
2128:
2122:
2119:
2114:
2107:
2102:
2095:
2091:
2086:
2079:
2075:
2074:Josephus 1895
2070:
2063:
2058:
2056:
2048:
2044:
2043:Josephus 1895
2039:
2032:
2028:
2027:Josephus 1895
2023:
2016:
2011:
2005:, p. 51.
2004:
2003:Nicholls 2007
1999:
1992:
1987:
1985:
1983:
1975:
1970:
1963:
1958:
1956:
1949:, p. 70.
1948:
1947:Nicholls 2007
1943:
1927:
1923:
1917:
1915:
1907:
1902:
1900:
1898:
1896:
1888:
1883:
1876:
1875:Carlson 2019b
1871:
1865:, p. 83.
1864:
1859:
1852:
1851:Carlson 2019b
1847:
1841:
1836:
1821:
1815:
1808:
1803:
1796:
1791:
1784:
1779:
1772:
1767:
1760:
1755:
1748:
1743:
1736:
1731:
1725:, p. 59.
1724:
1723:Nicholls 2007
1719:
1713:, pp. 7.
1712:
1707:
1700:
1695:
1679:
1675:
1671:
1665:
1663:
1661:
1659:
1657:
1649:
1644:
1637:
1632:
1630:
1622:
1617:
1615:
1607:
1602:
1595:
1590:
1583:
1578:
1571:
1566:
1558:
1554:
1550:
1546:
1542:
1535:
1519:
1515:
1509:
1505:
1489:
1488:
1484:
1481:
1480:
1476:
1474:
1471:
1470:
1464:
1462:
1452:
1450:
1446:
1445:palm branches
1441:
1439:
1438:Zechariah 9:9
1435:
1431:
1427:
1425:
1419:
1415:
1408:
1404:
1400:
1391:
1389:
1385:
1375:
1373:
1369:
1365:
1361:
1357:
1353:
1348:
1345:
1341:
1339:
1334:
1331:
1327:
1323:
1321:
1314:King of peace
1306:
1304:
1300:
1296:
1292:
1291:Maurice Casey
1289:According to
1287:
1285:
1281:
1276:
1274:
1269:
1264:
1259:
1254:
1252:
1248:
1247:Maurice Casey
1243:
1238:
1236:
1231:
1230:E. P. Sanders
1227:
1222:
1220:
1216:
1208:The reactions
1205:
1203:
1199:
1195:
1188:
1184:
1180:
1174:
1169:
1167:
1163:
1153:
1151:
1147:
1143:
1138:
1136:
1132:
1128:
1127:
1116:
1113:
1112:Maurice Casey
1109:
1104:
1102:
1098:
1092:
1089:
1085:
1081:
1077:
1072:
1068:
1063:
1061:
1057:
1053:
1049:
1045:
1041:
1037:
1033:
1029:
1025:
1021:
1014:The donkey(s)
1011:
1009:
1005:
1003:
1002:E. P. Sanders
999:
995:
985:
982:
972:
969:
965:
961:
957:
953:
949:
945:
929:
927:
923:
918:
916:
912:
902:
898:
896:
895:Passover lamb
892:
888:
884:
873:
864:
860:
857:This section
855:
852:
848:
847:
832:
829:
825:
822:
821:
820:
818:John 12:16β19
816:
811:
808:
805:
802:
799:
798:
797:
795:Luke 19:36β44
793:
788:
785:
782:
781:
778:
773:
770:
767:
764:
763:
760:
758:
755:
754:
748:
746:
743:
742:
740:John 12:14β15
739:
734:
731:
728:
725:
724:
722:Luke 19:32β35
721:
716:
713:
710:
707:
706:
703:
698:
695:
693:
690:
689:
686:
684:
681:
680:
674:
673:
668:
667:
665:John 12:12β13
664:
659:
656:
653:
652:
650:Luke 19:28β31
649:
644:
641:
638:
634:
633:
630:
625:
622:
619:
616:
612:
608:
607:
604:
602:
599:
598:
594:
591:
588:
585:
583:
582:
579:
577:
567:
565:
564:John 12:12β19
561:
560:Luke 19:28β44
557:
553:
549:
545:
540:
538:
534:
530:
526:
522:
518:
514:
502:
497:
495:
490:
488:
483:
482:
480:
479:
476:
472:
468:
464:
460:
457:
456:
449:
448:John's vision
446:
444:
441:
440:
437:
431:
430:
423:
420:
416:
413:
411:
408:
406:
405:
401:
400:
399:
396:
394:
391:
390:
387:
382:
381:
374:
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366:
362:
359:
358:
357:
354:
350:
349:
345:
343:
340:
338:
335:
334:
333:
330:
328:
327:Herod's court
325:
323:
320:
318:
315:
311:
308:
306:
305:Kiss of Judas
303:
302:
301:
298:
294:
291:
289:
286:
285:
284:
281:
279:
276:
274:
271:
269:
266:
264:
261:
260:
257:
252:
251:
244:
241:
239:
236:
234:
231:
229:
226:
224:
221:
217:
216:Lord's Prayer
214:
212:
209:
208:
207:
203:
200:
198:
195:
193:
190:
188:
185:
184:
181:
176:
175:
168:
165:
163:
160:
158:
155:
151:
148:
147:
146:
143:
141:
138:
136:
133:
129:
126:
124:
121:
119:
116:
115:
114:
111:
109:
106:
102:
99:
98:
97:
94:
93:
90:
85:
84:
80:
76:
75:
70:
62:
61:Life of Jesus
58:
57:
53:
50:
49:
44:
40:
36:
32:
19:
4782:
4704:Donkey rides
4491:Holy Kinship
4442:Master Jesus
4420:BahΓ‘ΚΌΓ Faith
4314:Christianity
4301:Christianity
4271:Christ Child
4266:Bibliography
4116:Resurrection
4054:
4030:Homelessness
3939:(apocryphal)
3920:Virgin birth
3910:Annunciation
3902:Jesus's life
3711:Holy Kinship
3662:Master Jesus
3640:BahΓ‘ΚΌΓ Faith
3534:Christianity
3521:Christianity
3491:Christ Child
3486:Bibliography
3336:Resurrection
3274:
3250:Homelessness
3159:(apocryphal)
3140:Virgin birth
3130:Annunciation
3122:Jesus's life
3041:
3018:
3005:. Retrieved
2990:
2966:
2942:
2918:
2905:. Retrieved
2893:
2881:. Retrieved
2877:
2853:
2832:
2811:
2790:
2769:
2762:. B. Herder.
2759:
2744:
2735:
2723:. Retrieved
2718:
2712:
2685:
2661:
2640:
2619:
2598:
2574:
2545:
2541:
2516:
2512:
2486:(1): 62β84.
2483:
2479:
2463:. Retrieved
2459:
2435:
2414:
2386:
2365:
2347:
2343:
2321:Bossuet 2019
2316:
2304:
2291:
2280:. Retrieved
2276:
2267:
2259:the original
2254:
2245:
2233:
2221:
2209:
2197:
2171:
2155:
2139:
2127:
2113:
2101:
2085:
2069:
2038:
2022:
2010:
1998:
1969:
1942:
1930:. Retrieved
1926:Biblehub.com
1925:
1906:Huffman 2012
1882:
1870:
1863:Carlson 2019
1858:
1846:
1840:Matthew 21:7
1835:
1823:. Retrieved
1814:
1802:
1797:, p. 5.
1790:
1778:
1771:Sanders 1985
1766:
1754:
1742:
1730:
1718:
1711:Huffman 2012
1706:
1699:Osborne 2010
1694:
1682:. Retrieved
1677:
1643:
1636:Collins 2007
1601:
1589:
1577:
1565:
1548:
1544:
1534:
1522:. Retrieved
1518:Biblehub.com
1517:
1508:
1485:
1477:
1458:
1442:
1434:1 Samuel 6:7
1421:
1418:Numbers 19:2
1412:
1402:
1388:paschal lamb
1381:
1359:
1356:Temple Mount
1349:
1344:N. T. Wright
1342:
1335:
1324:
1317:
1303:Mark 15:2β26
1299:Mark 11:7β10
1288:
1277:
1255:
1239:
1225:
1223:
1211:
1197:
1191:
1182:
1172:
1166:Huffman 2012
1162:Matthew 21:8
1159:
1150:Huffman 2012
1139:
1130:
1124:
1122:
1119:The shouting
1105:
1093:
1064:
1060:Gihon Spring
1048:John Bergsma
1017:
1008:Osborne 2010
1006:
991:
978:
968:Jordan River
964:Osborne 2010
940:
924:in order to
919:
908:
899:
880:
867:
863:adding to it
858:
817:
794:
779:Mark 11:8β11
756:
682:
600:
573:
556:Mark 11:1β11
541:
512:
510:
467:Christianity
458:
402:
386:Resurrection
348:Via Dolorosa
346:
337:Flagellation
262:
157:Presentation
135:Circumcision
118:Virgin birth
96:Annunciation
34:
4745:Pule cheese
4709:Donkey show
4517:Descendants
4475:Holy Family
4458:Genealogies
4425:Manichaeism
4331:Incarnation
4326:Christology
4319:1st century
4201:Historicity
4092:Crucifixion
4060:Last Supper
3737:Descendants
3695:Holy Family
3678:Genealogies
3645:Manichaeism
3551:Incarnation
3546:Christology
3539:1st century
3421:Historicity
3312:Crucifixion
3280:Last Supper
2900:(Masters).
2238:Wright 1992
2118:Mark 14:1β2
2106:Kinman 2018
1747:Kinman 2018
1684:15 November
1570:Kinman 2018
1364:the Messiah
1352:Golden Gate
1036:Marcus Borg
994:Marcus Borg
704:Mark 11:4β7
631:Mark 11:1β3
537:Palm Sunday
529:crucifixion
398:Appearances
356:Crucifixion
283:Last Supper
4852:Categories
4819:in fiction
4363:Son of God
4258:Depictions
3996:Beatitudes
3953:Temptation
3897:Chronology
3583:Son of God
3478:Depictions
3216:Beatitudes
3173:Temptation
3117:Chronology
2883:2021-03-30
2309:Evans 2005
2282:2021-06-10
2094:17:206β218
2062:Casey 1997
2015:Casey 2010
1887:Casey 2010
1825:7 February
1783:Evans 2003
1648:Casey 2010
1582:Meier 2001
1551:(2): 207.
1495:References
1424:red heifer
1194:Luke 19:41
1185:(1892) by
1142:King David
1097:synecdoche
889:is called
870:April 2022
533:Christians
393:Empty tomb
368:Entombment
211:Beatitudes
192:Temptation
101:Visitation
89:Early life
4868:Holy Week
4661:by region
4591:Sexuality
4576:Criticism
4561:Christmas
4437:Mandaeism
4413:Ahmadiyya
4121:Ascension
4045:Anointing
3980:Disciples
3963:Selecting
3811:Sexuality
3796:Criticism
3781:Christmas
3657:Mandaeism
3633:Ahmadiyya
3341:Ascension
3265:Anointing
3200:Disciples
3183:Selecting
2773:. Brill.
2554:0008-7912
2533:2163-2529
2500:2163-2529
2356:0883-4970
2226:Neil 1962
2047:6:290β309
1759:Borg 1987
1500:Citations
1384:Bethphage
1372:Shekhinah
1275:in 4 AD.
1028:Bethphage
1024:disciples
952:Bethphage
611:Bethphage
525:Jerusalem
459:Portals:
422:Ascension
278:Anointing
238:Rejection
4768:Onolatry
4723:Products
4609:Category
4480:Panthera
4465:(mother)
4224:Josephus
4077:Betrayal
4020:Miracles
4015:Parables
3975:Ministry
3958:Apostles
3915:Nativity
3829:Category
3700:Panthera
3685:(mother)
3444:Josephus
3297:Betrayal
3240:Miracles
3235:Parables
3195:Ministry
3178:Apostles
3135:Nativity
3040:(1992).
2988:(1974).
2964:(1985).
2940:(2010).
2907:31 March
2725:31 March
2683:(2000).
2596:(2007).
2572:(2010).
2562:43722943
2465:29 March
2412:(2007).
1932:31 March
1672:(2000).
1621:Tan 1997
1524:30 March
1467:See also
1263:Josephus
1258:Passover
1228:(1985),
1215:Nazareth
1131:hosia-na
946:, where
913:scholar
911:Agnostic
887:Passover
617:(20:29).
544:Passover
228:Parables
223:Miracles
180:Ministry
113:Nativity
4863:Donkeys
4828:In film
4801:Deities
4755:Culture
4735:Gelatin
4688:Tunisia
4651:Donkeys
4532:Related
4502:Joachim
4396:Judaism
4386:Jesuism
4286:Statues
4239:Gospels
4229:Tacitus
4219:Sources
4144:Matthew
4139:Gospels
4050:Passion
4003:Prayers
3948:Baptism
3937:Infancy
3882:Outline
3752:Related
3722:Joachim
3616:Judaism
3606:Jesuism
3506:Statues
3459:Gospels
3449:Tacitus
3439:Sources
3364:Matthew
3359:Gospels
3270:Passion
3223:Prayers
3168:Baptism
3157:Infancy
3102:Outline
2331:Sources
2277:Archnet
2148:II,13,5
1219:Galilee
1126:hosanna
1052:Solomon
1018:In the
958:on the
956:Bethany
944:Jericho
637:Bethany
615:Jericho
586:Matthew
578:(NIV):
322:Mocking
256:Passion
187:Baptism
4810:In art
4730:Burger
4697:Events
4668:France
4659:Breeds
4566:Easter
4522:Clopas
4469:Joseph
4451:Family
4348:Relics
4309:Christ
4104:Burial
4082:Arrest
3786:Easter
3742:Clopas
3689:Joseph
3671:Family
3568:Relics
3529:Christ
3324:Burial
3302:Arrest
3048:
3026:
3007:9 July
2998:
2974:
2950:
2926:
2861:
2840:
2819:
2798:
2777:
2693:
2669:
2648:
2627:
2606:
2582:
2560:
2552:
2531:
2498:
2443:
2422:
2394:
2373:
2354:
2164:XX,8,6
2078:2:5-13
1928:. 2011
1520:. 2011
1490:(1888)
1482:(1617)
1407:Giotto
1368:Jewish
1135:Hallel
1067:cloaks
1032:donkey
310:Arrest
233:Prayer
54:in the
52:Events
4673:Italy
4408:Islam
4087:Trial
3991:Plain
3871:Jesus
3628:Islam
3307:Trial
3211:Plain
3091:Jesus
2898:(PDF)
2709:(PDF)
2558:JSTOR
2350:(1).
2344:Forum
1405:, by
1202:Latin
1056:David
613:from
595:John
521:Jesus
475:Bible
206:Plain
4740:Milk
4508:Heli
4496:Anne
4463:Mary
4159:John
4154:Luke
4149:Mark
4109:Tomb
3728:Heli
3716:Anne
3683:Mary
3379:John
3374:Luke
3369:Mark
3329:Tomb
3046:ISBN
3024:ISBN
3009:2020
2996:ISBN
2972:ISBN
2948:ISBN
2924:ISBN
2909:2021
2859:ISBN
2838:ISBN
2817:ISBN
2796:ISBN
2775:ISBN
2727:2021
2691:ISBN
2667:ISBN
2646:ISBN
2625:ISBN
2604:ISBN
2580:ISBN
2550:ISSN
2529:ISSN
2496:ISSN
2467:2021
2441:ISBN
2420:ISBN
2392:ISBN
2371:ISBN
2352:ISSN
2031:1:88
1934:2021
1827:2017
1686:2018
1526:2021
1432:and
1350:The
1305:)".
1038:and
954:and
592:Luke
589:Mark
562:and
511:The
3900:of
3120:of
2521:doi
2488:doi
1553:doi
1428:),
1224:In
1221:β.
1217:of
1200:in
1192:In
865:.
535:on
523:in
4854::
4830:β’
4821:β’
4812:β’
4803:β’
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2758:.
2719:16
2717:.
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2346:.
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