210:. They added, that it is probable that the first people who applied themselves to medicine, did not recommend to their patients the first thing that came into their thoughts, but that they deliberated about it, and that experiment and use then let them know if they had reasoned justly or not. It mattered little, they said, that people declared that the greater number of remedies had been the subject of experiment from the first, provided they confessed that these experiments were the results of the reasoning of those who tried the remedies. They went on to say, that we often see new sorts of diseases break out, for which neither experiment nor custom has yet found out any cure; and that, therefore, it is necessary to observe where they came from and how they first began, for otherwise no one can tell why, in such an emergency, one should make use of one remedy rather than another. Such are the reasons why a physician ought to try to discover the
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221:, which are such as can easily be discovered by anybody, and where one has only to know if the illness proceeds from heat or from cold, from having eaten too little or too much, etc., they said it was necessary to inform one's self of all of that, make on it the suitable reflections; but they did not think that one ought to stop there without going any further.
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to those things which concern the elements or principles of which our bodies are composed, and the occasion of good or ill health. It is impossible, they said, for people to know how to set about curing an illness unless they know what it comes from; since there is no doubt that they must treat it in
83:, the son-in-law of Hippocrates, were the founders of this sect, c. 400 BC, which enjoyed great reputation, and held undisputed sway over the whole medical profession, until the establishment of the
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affirms to be the case. If this be granted, it must necessarily appear that, of all physicians, he will succeed the best in the cure of diseases who understands best their first origin and cause.
87:. After the rise of Empiric school, for some centuries, every physician counted himself under either one or the other of the two parties. The most distinguished among this school were
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202:The Dogmatic school did not deny the necessity of
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16:School of medicine in ancient Greece and Rome
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191:; and in another, if it is by means of
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232:, and why we afterward expire it; why
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71:, hence they were sometimes called
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224:They said also, in regard to the
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682:Nutrition in classical antiquity
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53:) was a school of medicine in
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121:of diseases, as well as the
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518:Quintus Gargilius Martialis
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103:in the introduction to his
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303:Aulus Cornelius Celsus,
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408:Asclepiades of Bithynia
287:William Smith, (1857),
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413:Aulus Cornelius Celsus
140:They gave the name of
125:, and to know how the
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553:Charmis of Marseilles
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543:Crinas of Marseilles
538:Athenaeus of Attalia
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175:by passing from the
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131:different functions
123:more evident causes
89:Diocles of Carystus
588:Medical literature
503:Serenus Sammonicus
488:Criton of Heraclea
468:Caelius Aurelianus
398:Soranus of Ephesus
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602:De Medicina
596:Gynaecology
563:Andromachus
458:Archagathus
308:, Prooemium
306:On Medicine
246:wakefulness
217:As for the
204:experiments
197:Asclepiades
164:De Flatibus
159:respiration
106:De Medicina
97:Plistonicus
69:Hippocrates
24:De medicina
816:Categories
548:Damocrates
428:Philonides
385:Physicians
282:References
193:corpuscles
155:Herophilus
51:Δογματικοί
642:Archiater
578:Herodotus
418:Oribasius
208:reasoning
113:Doctrines
77:Thessalus
43:Dogmatici
39:Dogmatics
800:Category
745:Religion
720:Humorism
697:Theories
528:Albucius
483:Antyllus
365:Speculum
263:See also
238:arteries
171:excites
35:medicine
768:Plagues
758:Vejovis
568:Eudemus
375:Strigil
257:dissect
151:humours
81:Polybus
753:Febris
533:Arcyon
423:Muscio
95:, and
634:Roles
573:Alcon
403:Galen
352:Tools
242:sleep
230:lungs
185:fever
177:veins
169:blood
64:dogma
47:Greek
41:, or
234:food
129:and
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57:and
29:The
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33:of
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