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despised, racked with pain and hunger while he was on earth; but when he died, angels carried his soul to the abode of the just, where he received consolation." However the rich man who when on earth, "led what was apparently a magnificent life. He was esteemed and honoured, surrounded by flatterers, waited on by a host of servants, clad in costly clothes, and he feasted luxuriously every day. But all this magnificence lasted only a short time. He died and was lost for ever, and has been for centuries suffering unspeakable torments."
204:"There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man's table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
207:"Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.'
210:"Then he said, 'I beg you therefore, father, that you would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.' "
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1289:, its knights originally being lepers themselves. According to the modern-day order's official international website, "From its foundation in the 12th century, the members of the Order were dedicated to two ideals: aid to those suffering from the dreadful disease of leprosy and the defense of the Christian faith." Sufferers of leprosy regarded the beggar Lazarus (of Luke 16:19â31) as their patron saint and usually dedicated their hospices to him.
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2135:'It is quite plausible that a version of the Egyptian and Jewish story was current in first-century Palestine and that Jesus would have known it. Thus...he could have borrowed the two motifs from it. On the other hand, he may well have known other stories which used one of both motifs. He could have known the motifs without consciously borrowing them from any one particular story.' Richard Bauckham,
463:. The Rich Man is identified as the Sadducees on similar lines as Cox, noting the Rich Man's wearing of purple and fine linen, priestly dress and identifying his five brothers as the five sons of Annas. Proponents also note that Abraham's statement that "If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead." fits the Sadducees' rejection of the
2399:"And he cried it, how he cried it, from the housetops!âthe wealth of Dives jostling the want of Lazarus, Trotty Veck's humble dish of tripe made humbler by Sir Joseph Bowley's opulent cheque-book; above all, Scrooge, who, obliged to subscribe to the prisons and the Poor Law, shut his eyes to the conditions of those ghastly institutions,..." The
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place where the soul can be and has no peace, and it cannot be corporeal. Therefore it seems to me, this hell is the conscience, which is without faith and without the Word of God, in which the soul is buried and held until the day of judgment, when they are cast down body and soul into the true and real hell. (Church Postil 1522â23)
591:, and is not definitive teaching on the intermediate state for several reasons. Nicene creed denominations of Christianity contend, however, that such views had no supporters or traditions supporting the mortality of the soul in the early years of Christianity and only arose after the end of the Middle Ages. In
2109:,...bears an uncanny resemblance to Luke 16. Unfortunately, the resemblance is so uncanny because the passage is based on Luke 16. The author is not Josephus but the 4th Century Bishop Hippolytus. At some point, a copying error confused the names and the mistake was not discovered until recently.' Steven Cox, '
503:, and religion was a matter of no consideration with him. His only thought was how to lead a pleasant life, and he neither troubled himself about the future, nor believed in a coming Redeemer. He led a life without prayer, without fear of hell or desire for heaven, a life without grace and without God."
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Historically within
Christianity, the begging Lazarus of the parable (feast day 21 June) and Lazarus of Bethany (feast day 29 July) have sometimes been conflated, with some churches celebrating a blessing of dogs, associated with the beggar, on 17 December, date previously associated with Lazarus of
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of
Damascus, Abraham's servant. In Genesis 15âa foundational covenant text familiar to any first century JewâGod says to Abraham "this man will not be your heir" (Gen 15:4). Perry argues that this is why Lazarus is outside the gates of Abraham's perceived descendant. By inviting Lazarus to Abraham's
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in the
Companion Bible cited Lightfoot's comment, and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). Bullinger considered that Luke did not identify the passage as a "parable" because it contains a parody of the view of the afterlife:
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In any case, has used to construct a new story, which as a whole is not the same as any other extant story. ... comparison with the way they function in other stories can help to highlight their function in the parable. In this sense, the parallels and contrasts with the
Egyptian and Jewish story
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Therefore we conclude that the bosom of
Abraham signifies nothing else than the Word of God, ... the hell here mentioned cannot be the true hell that will begin on the day of judgment. For the corpse of the rich man is without doubt not in hell, but buried in the earth; it must however be a
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are sometimes chanted as the deceased is taken from church to burial, including this supplication: "Chorus angelorum te suscipiat ... et cum Lazaro quondam paupere aeternam habeas requiem" (May the ranks of angels receive you ... and with
Lazarus, who was once poor, may you have eternal rest").
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The
Catholic German theologian Friedrich Justus Knecht (d. 1921), states that this parable gives "a glimpse of the future state, both for our consolation and as a warning." Because after this life there is "a life where everything is quite different from what it is on earth. Lazarus was poor,
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both treat it as a "parable". Proponents of this view argue that the story of
Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g. the reversal of fortunes, the use of antithesis, and concern for the poor).
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Supporters of this view point to a key detail in the story: the use of a personal name (Lazarus) not found in any other parable. By contrast, in all of the other parables Jesus refers to a central character by a description, such as "a certain man", "a sower", and so forth.
1177:, is a setting of the dialog between Abraham and the rich man dating to the 1620s. It is notable for its virtuosic text-painting of the flames of hell, as well as being an important example of the "dialog" as a step towards the development of the
1683:"doesn't add anything new to the general folk belief about fortunes being reversed in a future life. If it's a parable, that means once again that we should take it as picture language about something that was going on in Jesus' work" p. 201
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Any one may see, how Christ points at the infidelity of the Jews, even after that himself shall have risen again. From whence it is easy to judge what was the design and intention of this parable. (From the Talmud and
Hebraica, Volume
1282:. The Order of Saint Lazarus is one of the most ancient of the European orders of chivalry, yet is one of the less-known and less-documented orders. The first mention of the Order of Saint Lazarus in surviving sources dates to 1142.
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contains the lines: 'To say: "I am
Lazarus, come from the dead,/Come back to tell you all, I shall tell you all"' in reference to Dives' request to have Beggar Lazarus return from the dead to tell his brothers of his fate.
1018:, Ishmael describes a windswept and cold night from the perspective of Lazarus ("Poor Lazarus, chattering his teeth against the curbstone...") and Dives ("...the privilege of making my own summer with my own coals").
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For a discussion of the conflation of the Luke 16 Lazarus and the John 11 Lazarus, see R.M. Bredenhof, "Looking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.19â31", New Testament Studies 66 (2020), pp.
1859:"et c'est cet endurcissement que Jésus prédit quand il dit que du moment qu'ils n'écoutent ni Moïse ni les prophÚtes ils n'écouteront pas d'avantage quelqu'un qui viendrait de l'autre monde". Drioux Claude-Joseph
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For a review of ancient and contemporary interpretations of the name 'Lazarus', see R.M. Bredenhof, "Looking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.19â31", New Testament Studies 66 (2020), pp.
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The story appeared as an English folk song whose oldest written documentation dates from 1557, with the depiction of the afterlife altered to fit Christian tradition. The song was also published as the
948:: "I never see thy face," he says "but I think upon hell-fire and Dives that lived in purple; for there he is in his robes, burning, burning" (III, 3, 30â33). When recalling the death of Falstaff in
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on his 1947 album "Josh White â Ballads And Blues Volume 2". The lyrics contain the recurring refrain "Dip your finger in the water, come and cool my tongue, cause I'm tormented in the flame".
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429:, and from the connection of Abraham saying the rich man's family would not believe even if the parable Lazarus was raised, to the priests' failure to believe in the resurrection of Christ:
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as well as their disbelief in a resurrection of the dead. This explanation was popularized in France in the 1860sâ1890s by its inclusion in the notes of the pictorial Bible of
2028:â When rightly divided, the scriptures support annihilationism; the belief that the wicked will be "destroyed" in the Lake of Fire. â cupofwrath.com. Retrieved 14 July 2014.
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The traditional US gospel song "Dip Your Fingers In The Water" has been recorded in various versions by a number of artists, notably by folk singer and civil rights activist
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See R.M. Bredenhof, Failure and Prospect: Lazarus and the Rich Man (Luke 16:19â31) in the Context of Luke-Acts (LNTS 603; London: Bloomsbury T&T Clark, 2019), pp. 5-10.
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The parable teaches in this particular case that both identity and memory remain after death for the soul of the one in a hell. Most Christians believe in the
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1853 p343 "Many expositors have thought they discovered, in this story, a real history, and referred it to the family of Annas and his son-in-law, Caiaphas,"
2253:, The Gothic Image, Religious Art in France of the Thirteenth Century, p. 200, English trans of 3rd edn, 1913, Collins, London (and many other editions)
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the description of Lazarus in heaven ("into Abraham's bosom") is parodied as "He's in Arthur's bosom, if ever man went to Arthur's bosom." (II. 3, 7â8)
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sent to the leper hospitals to be treated. The order established 'lazar houses' across Europe to care for lepers, and it was well supported by other
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The story was often shown in art, especially carved at the portals of churches, at the foot of which beggars would sit (for example at
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La Capella Ducale; Musica Fiata/Roland Wilson rec. live, 26 October 2007, Hauptkirche St. Nikolai, Hamburg, Germany. DDD CPO 777369-2
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taught that the story was a parable about rich and poor in this life and the details of the afterlife not to be taken literally:
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bosom, Jesus is redefining the nature of the covenant. It also explains why the rich man assumes Lazarus is Abraham's servant.
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to send Lazarus from his bosom to warn the rich man's family from sharing his fate. Abraham replies, "If they do not listen to
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2654:, official international website of the Military and Hospitaller Order of Saint Lazarus of Jerusalem. Retrieved on 2009-09-14.
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It is not called a parable because it cites a notable example of the Pharisee's tradition which had been brought from Babylon.
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The Works of the English Poets, from Chaucer to Cowper: Including the Series Edited with Prefaces, Biographical and Critical
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which argues that Lazarus and the rich man is literally true (whilst the language used by them could have been figurative).
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774:(Italian for "banquetter") is also used as a proper name. Both descriptions appear together, but not as a proper name, in
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of the righteous, fiery torment for the souls of wicked, and a chasm between them. He equates the fires of Hades with the
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References to Dives and Lazarus are a frequent image in socially conscious fiction of the Victorian period. For example:
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is a Latin paraphrase of the Luke text, set as an oratorio for 2 sopranos, tenor, bass; for private performance in the
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We have in fact one of the cases where the background to the teaching is more probably found in non-biblical sources.
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theologian Simon Perry has argued that the Lazarus of the parable (an abbreviated transcript of "Eleazer") refers to
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Ninety-nine Homilies of S. Thomas Aquinas Upon the Epistles and Gospels for Forty-nine Sundays of the Christian Year
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567:. Proponents of the mortality of the soul, and general judgment, for example Advent Christians, Conditionalists,
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and others view the story not as a parable, but as an actual event which was related by Jesus to his followers.
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This article is about the parable from the Gospel of Luke. For the account from the Gospel of John, see
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All the People in the Bible: An A-z Guide to the Saints, Scoundrels, and Other Characters in Scripture
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Knecht also reflects on why the rich man was condemned writing: "Because he was a sensual man, an
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There are different views on the historicity and origin of the story of the Rich Man and Lazarus.
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From the History of Artistic Interpretations of the Biblical Story about the Lazarus Resurrection
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Resurrecting Interpretation: Technology, Hermeneutics and the Parable of the Rich Man and Lazarus
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Bottom panel: The rich man's soul is carried off by Satan to Hell; the rich man is tortured in
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898:, the beggar Lazarus is enthroned as St. Lazarus. Similar examples are found at the church at
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and Provence might be indicative of such a conflation. For example, at the west portal of the
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Letters from a Life: The Selected Letters of Benjamin Britten, 1913â1976, Volume 4: 1952â1957
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do not make any direct reference to the story, the introduction to the Oxford edition of the
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and see the story as consistent with it, or even refer to it to establish these doctrines as
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Other Christians consider that this is a parable created by Jesus and told to his followers.
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Steven Cox highlights other elements from Jewish myths that the parable could be mimicking.
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Middle panel: Lazarus' soul is carried to Paradise by two angels; Lazarus in Abraham's bosom
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alludes to the story while insulting his friend Bardolph about his face, comparing it to a
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2403:: Christmas books â p. vi Charles Dickens, illustrated by Phiz, Hablot Knight Browne, 1998
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DECREE on the Celebration of Saints Martha, Mary and Lazarus in the General Roman Calendar
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observes that "Dives and Lazarus lived differently, and their rewards were different."
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A Selection of Shape-note Folk Hymns: From Southern United States Tune Books, 1816â61
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homo quidam erat dives et induebatur purpura et bysso et epulabatur cotidie splendide
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See many other examples in Lightfoot vol. xii. pp. 159â68 (Companion Bible, p. 1488)
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The Early Versions of the New Testament: Their Origin, Transmission, and Limitations
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for "the rich man") is treated as his proper name: Dives. In Italy, the description
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and the Prophets, they will not be convinced even if someone rises from the dead."
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The order was initially founded as a leper hospital outside the city walls of
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Leper Knights: The Order of St. Lazarus of Jerusalem in England, c. 1150â1544
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The story is unique to Luke and is not thought to come from the hypothetical
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is itself thrown into the "lake of fire" after being emptied of the dead.
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2373:"Lazar and Dives lyveden diversly, And divers gerdon hadden they therby."
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Stephen Gencarella Olbrys, "Money talks: folklore in the public sphere".
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1980 pp. 12â16 for extended discussion of the Dives and Lazarus imagery.
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La Bible populaire: hist. illustrée de l'Ancien et du Nouveau Testament.
1229:(1939) on this folk song, and also used an arrangement as the hymn tune
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1133: in this section. Unsourced material may be challenged and removed.
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704: in this section. Unsourced material may be challenged and removed.
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284: in this section. Unsourced material may be challenged and removed.
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The order was originally established to treat the virulent disease of
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The fate of the dead: studies on the Jewish and Christian apocalypses
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The fate of the dead: studies on the Jewish and Christian apocalypses
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Vom reichen Mann und armen Lazarus: eine literargeschichtliche Studie
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The New International Greek Testament Commentary: The Gospel of Luke
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was derived from Jewish stories that had developed from an Egyptian
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The New International Greek Testament Commentary: The Gospel of Luke
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2632:(Rochester, NY: Boydell) 2003; Chapter 1 gives the general history.
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The Gothic Image: Religious Art in France of the Thirteenth Century
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Thaten und Lehren Jesu: mit ihrer weltgeschichtlichen Beglaubigung
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1729:, The Sermons of Martin Luther Baker Book House Grand Rapids, MI
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Christ that each day, each night, nails there, have mercy on usâ
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In the Latin liturgy of the Roman Catholic Church, the words of
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Not Giving Heed to Jewish Fables (2): Abraham in the Underworld
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Not Giving Heed to Jewish Fables (2): Abraham in the Underworld
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Also note: '...a passage from Whiston's edition of Josephus,
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is not actually a name, but instead a word for "rich man",
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The story was frequently told in an elaborated form in the
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2526:"The Oxford Book of Ballads, No. 109, Dives and Lazarus"
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CONGREGATIO DE CULTU DIVINO ET DISCIPLINA SACRAMENTORUM
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Companion Bible p. 1489, citing "Lightfoot xii, 159â63"
1551:, De pascha computus 17 (CSEL 3/3.265), spelled Finaeus
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in 1940. The poem is dark, full of the disillusions of
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Some Christians believe in the mortality of the soul ("
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1989:"The Rich man and Lazarus and the intermediate state"
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Friedrich Justus Knecht: a parable of the future life
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1832:(2nd ed.). Staffordshire: Biblia. p. 495.
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At the feet of the Starved Man hung upon the Cross.
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Legacy in Early Christianity and Medieval tradition
762:In some European countries, the Latin description
662:of the rich and the poor man can be instructive...
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410:Illustration of Lazarus at the rich man's gate by
2549:. Oxford University Press (London, 1980), p. 278.
2478:, Second Reissue, Oxford University Press, 2008,
2210:The Christadelphian Tidings of the Kingdom of God
2123:The Christadelphian Tidings of the Kingdom of God
1623:. Translated by Sister Marie Liguori Ewald. 1966.
1093:Under the Rain the sore and the gold are as one.
1053:He scorns them now, but oh they'll suit full well
786:who was clothed in purple and fine linen and who
601:
3834:
2711:. New York: Benziger Brothers. pp. 472â474.
2585:Philip Reed, Mervyn Cooke, and Donald Mitchell,
2016:â Tentmaker Ministries. Retrieved 14 July 2014.
1960:"Irenaeus. Against Heresies: Book II, ch. XXXIV"
1848:The parables of Jesus: explained and illustrated
1785:The parables of Jesus: explained and illustrated
367:
249:
421:(1602â1675) treated the parable as a parody of
3089:Names and titles of Jesus in the New Testament
1640:
1262:The Order of Saint Lazarus of Jerusalem is an
1049:Rich Lazarus! richer in those gems, thy tears,
3533:
2753:
2523:
2513:Arber, Registers of the Company of Stationers
2334:Vol. 116, No. 3 (December 2005), pp. 292-310.
2224:"Against Plato, On the Cause of the Universe"
797:period, treating it as factual rather than a
175:, perhaps because of its vivid account of an
1044:in 1646 entitled, "Upon Lazarus His Tears":
2524:Quiller-Couch, Arthur Thomas, ed. (2001) .
2511:, Part IV, 1886; referring to (inter alia)
2321:Drioux C.J. La Bible populaire. Paris, 1864
2096:, Vol. 8 (New York: Abingdon Press), p. 290
913:
455:The parable has also been interpreted as a
3540:
3526:
3084:New Testament places associated with Jesus
3079:Historical background of the New Testament
2760:
2746:
1927:
1925:
1424:
1422:
1420:
736:Fresco of Lazarus and the Rich Man at the
521:A depiction of the rich man in torment by
402:Lightfoot: a parable against the Pharisees
2610:"Josh White â Ballads And Blues Volume 2"
2452:Benjamin Britten: The spiritual dimension
1827:
1149:Learn how and when to remove this message
720:Learn how and when to remove this message
344:Learn how and when to remove this message
69:Top panel: Lazarus at the rich man's door
3411:Jacob (paternal grandfather per Matthew)
2509:The English and Scottish popular Ballads
2357:The Burlington Magazine for Connoisseurs
1916:A Practical Commentary on Holy Scripture
1911:"The Parable of Dives and Lazarus"
1692:
1484:
1428:
1388:. The rich man was also given the names
865:, "God is my help") also appears in the
819:
731:
516:
405:
226:
186:
3878:Christian saints from the New Testament
2679:
2640:
2638:
1931:
1922:
1796:
1627:
1511:
1417:
1188:" (the wicked rich man) also known as "
191:Detail from the prefatory cycle to the
14:
3835:
2697:
2274:1 (2014 7) 20-29, accessed 2 July 2018
2107:A Discourse to Greeks Concerning Hades
1987:Vann, Jefferson (September 17, 2012).
1171:Dialogus divites Epulonis cum Abrahamo
1055:With the purple he must wear in hell.
3547:
3521:
2741:
2709:Meditations For Every Day In The Year
2704:"The Rich Glutton and Lazarus."
2558:
2359:63 No. 364 (July 1933), pp. 3â5, 8â11
2355:Richard Hamann, "Lazarus in Heaven".
2283:
1872:
506:
64:, illumination from the 11th-century
2686:"Homily II: Dives and Lazarus"
2635:
2324:
1986:
1799:"The Rich Man, Lazarus, and Abraham"
1571:
1131:adding citations to reliable sources
1102:
702:adding citations to reliable sources
673:
282:adding citations to reliable sources
253:
199:leaf M.521 (recto), English c. 1160s
2547:The works of Ralph Vaughan Williams
1897:Friedrich Justus Knecht (In German)
1669:The IVP Bible Background Commentary
1488:The Gospel According to Luke (I-IX)
1432:The Parables of Jesus: A Commentary
1252:Order of Saint Lazarus of Jerusalem
1023:The Love Song of J. Alfred Prufrock
559:") only. This view is held by some
385:Luther: a parable of the conscience
24:
3402:(traditional maternal grandfather)
3396:(traditional maternal grandmother)
2673:
2369:The Summoners's Prologue and Tale
2272:, Humanities & Social Sciences
2180:The Rich Man, Lazarus, and Abraham
1693:Jeremias, Joachim (January 1998).
1485:Fitzmyer, Joseph A. (1995-03-01).
1332:Life of Jesus in the New Testament
1226:Five Variants of Dives and Lazarus
853:Conflation with Lazarus of Bethany
475:Perry: a parable of a new covenant
222:
34:. For the traditional ballad, see
25:
3894:
2716:
2455:, Oxford University Press, 2006,
1974:"E.W. Bullinger on Luke 16:19â31"
1429:Hultgren, Arland J (2002-01-01).
1051:Than Dives in the robes he wears:
886:iconography carved on portals in
606:
38:. For other uses of Lazarus, see
3853:Angelic apparitions in the Bible
3502:
3501:
1908:Friedrich Justus Knecht (1910).
1842:Friedrich Gustav Lisco, (trans.
1779:Friedrich Gustav Lisco, (trans.
1163:Vater Abraham, erbarme dich mein
1107:
805:of lepers. In the 12th century,
678:
258:
55:
3408:(paternal grandfather per Luke)
2667:, The Boydell Press 2003, p. 11
2657:
2622:
2602:
2579:
2552:
2539:
2517:
2498:
2489:
2466:
2443:
2428:
2406:
2393:
2377:
2362:
2349:
2337:
2315:
2305:
2277:
2256:
2244:
2230:
2216:
2190:
2171:
2150:
2129:
2099:
2086:
2073:
2060:
2048:
2031:
2019:
2006:
1980:
1966:
1952:
1932:Barclay, William (1999-02-01).
1901:
1890:
1866:
1853:
1836:
1821:
1805:
1790:
1773:
1759:
1750:
1741:
1732:
1713:
1686:
1673:
1661:
1651:
1613:
1604:
1598:Multiple sources summarized at
1547:18.91), spelled Finees; and in
1404:) in the 3rd and 4th centuries.
1118:needs additional citations for
689:needs additional citations for
540:, an Early Church father, did.
451:A parable against the Sadducees
269:needs additional citations for
159:Along with the parables of the
3112:Quest for the historical Jesus
1592:
1565:
1554:
1537:
1505:
1478:
1449:
1364:
880:Bethany in Roman Catholicism.
602:Literary provenance and legacy
465:Prophetical books of the Bible
13:
1:
2559:Music, David W (2005-01-01).
2475:The Oxford Book of War Poetry
2187:: Printland Publishers, 2000)
1352:
857:The name "Lazarus" (from the
801:. Lazarus was venerated as a
368:As a parable created by Jesus
250:As a literal historical event
1879:. Eugene, OR: Wipf and Stock
1621:The Homilies of Saint Jerome
1204:a German sacred concerto by
1060:Dives and Lazarus appear in
235:of the Rich man and Lazarus.
124:(also called the parable of
7:
3658:New Wine into Old Wineskins
2412:Herman Melville, Moby-Dick
2270:Siberian Federal University
1863:Hachette, Paris 1864 p. 497
1543:Fitzmyer IX, Ad populum I (
1457:"Luke, chapter 16 verse 19"
1315:
1223:based his orchestral piece
1098:
876:four days after his death.
10:
3899:
3062:Five Discourses of Matthew
2417:, Penguin Classics, 2003,
2401:Oxford Illustrated Dickens
1828:Whittaker, H. A. (1989) .
1280:Latin Kingdom of Jerusalem
1255:
510:
66:Codex Aureus of Echternach
36:Dives and Lazarus (ballad)
29:
3848:Afterlife in Christianity
3802:
3781:
3768:Wise and Foolish Builders
3668:Pharisee and the Publican
3555:
3497:
3429:
3348:
3274:
3197:
3154:
3097:
3027:
2793:
2775:
2767:
2284:Losch, Richard R (2008).
1461:The Bible â Latin Vulgate
970:a tale of Manchester life
906:, and the portals of the
101:
91:
81:
54:
47:
3863:Eschatology in the Bible
3782:Non-canonical / disputed
3289:In comparative mythology
2026:What Happens When I Die?
2014:Lazarus and the Rich Man
1830:"Studies in the gospels"
1091:On Dives and on Lazarus:
914:In literature and poetry
902:, the central portal at
790:sumptuously every day".
647:The Rich Man and Lazarus
3773:Workers in the Vineyard
3442:Interactions with women
2693:. Church Press Company.
2591:, Boydell Press, 2008,
2094:The Interpreter's Bible
1347:The Sheep and the Goats
1274:in the 12th century by
530:immortality of the soul
182:
3452:Mary, sister of Martha
3072:Oral gospel traditions
2425:, Chapter 2, pp. 11â12
2039:The Gospel of St. Luke
1258:Order of Saint Lazarus
1221:Ralph Vaughan Williams
1206:Johann Philipp Förtsch
1200:of Rome in the 1640s.
1096:
1058:
892:Church of St. Trophime
833:Saint-Sernin, Toulouse
824:
815:Order of Saint Lazarus
741:
664:
657:is less sure, adding:
627:
569:Seventh-day Adventists
525:
448:
436:
425:belief concerning the
415:
399:
293:"Rich man and Lazarus"
236:
220:
200:
113:Order of Saint Lazarus
3179:Life of Christ Museum
3174:Life of Christ in art
1935:The Parables of Jesus
1873:Perry, Simon (2012).
1380:, in the text of the
1370:The traditional name
1266:that originated in a
1219:in the 19th century.
1082:
1046:
823:
735:
659:
610:
520:
444:
431:
409:
394:
230:
202:
190:
3683:Rich man and Lazarus
2995:Sayings on the cross
2953:Entry into Jerusalem
2290:. pp. 255â256.
2066:I. Howard Marshall,
1976:. 23 September 2014.
1720:volume IV: pp. 17â32
1699:. pp. 123â125.
1696:Die Gleichnisse Jesu
1572:MĂąle, Ămile (1961).
1435:. pp. 110â118.
1270:hospital founded by
1127:improve this article
1085:Still falls the Rain
811:Kingdom of Jerusalem
698:improve this article
641:,âsuggest the basic
629:Some scholarsâe.g.,
278:improve this article
122:rich man and Lazarus
3753:Unforgiving Servant
3728:Tree and its Fruits
3484:Race and appearance
3422:(traditional uncle)
3328:Jesus the Splendour
2970:Agony in the Garden
2885:Sermon on the Mount
2505:Francis James Child
1812:Johann Nepomuk Sepp
1738:2007 edition p. 176
1272:Knights Hospitaller
1202:Mensch, was du tust
1042:Steps to the Temple
932:William Shakespeare
593:Revelation 20:13â14
573:Jehovah's Witnesses
545:Christian mortalism
534:particular judgment
3883:Lazarus of Bethany
3643:Master and Servant
3578:Drawing in the Net
3469:Rejection of Jesus
3146:Christ myth theory
2963:Farewell Discourse
2726:Purple and Poverty
2650:2012-07-01 at the
2262:Gavrilova, L. V.,
2203:2012-02-22 at the
2156:Richard Bauckham,
2116:2012-02-22 at the
1938:. pp. 92â98.
1725:2010-10-11 at the
989:Although Dickens'
908:cathedral of Autun
874:Lazarus of Bethany
861:: ŚŚŚąŚŚš, ElÊżÄzÄr,
825:
757:Book of Revelation
745:Hippolytus of Rome
742:
618:I. Howard Marshall
526:
507:Afterlife doctrine
416:
237:
201:
32:Lazarus of Bethany
3873:Parables of Jesus
3830:
3829:
3763:Wicked Husbandmen
3648:Mote and the Beam
3573:Counting the cost
3556:Canonical Gospels
3549:Parables of Jesus
3515:
3514:
3437:Language of Jesus
3384:Brothers of Jesus
3256:Session of Christ
3132:Mara bar Serapion
2933:Great Commandment
2828:Flight into Egypt
2572:978-0-89579-575-5
2545:Michael Kennedy,
2472:Jon Stallworthy,
2297:978-0-8028-2454-7
2055:Parables of Jesus
1945:978-0-664-25828-3
1844:Patrick Fairbairn
1781:Patrick Fairbairn
1706:978-3-525-53514-1
1681:Luke for Everyone
1585:978-0-00-630601-6
1530:978-0-19-826170-4
1513:Metzger, Bruce M.
1498:978-0-385-52247-2
1442:978-0-8028-6077-4
1342:Ministry of Jesus
1264:order of chivalry
1217:Dives and Lazarus
1194:Giacomo Carissimi
1159:
1158:
1151:
992:A Christmas Carol
963:Elizabeth Gaskell
942:Sir John Falstaff
869:, in which Jesus
837:Bourges Cathedral
780:De divite epulone
776:Peter Chrysologus
755:described in the
730:
729:
722:
653:about Si-Osiris.
354:
353:
346:
328:
126:Dives and Lazarus
118:
117:
82:Venerated in
62:Lazarus and Dives
18:Dives and Lazarus
16:(Redirected from
3890:
3708:Talents or minas
3583:Faithful Servant
3568:Budding Fig Tree
3542:
3535:
3528:
3519:
3518:
3505:
3504:
3380:(alleged father)
3234:Person of Christ
3107:Historical Jesus
2938:Olivet Discourse
2866:Great Commission
2762:
2755:
2748:
2739:
2738:
2712:
2706:
2694:
2688:
2668:
2663:David Marcombe,
2661:
2655:
2642:
2633:
2628:David Marcombe,
2626:
2620:
2619:
2606:
2600:
2583:
2577:
2576:
2556:
2550:
2543:
2537:
2536:
2534:
2533:
2521:
2515:
2502:
2496:
2493:
2487:
2470:
2464:
2449:Graham Elliott,
2447:
2441:
2434:Samuel Johnson,
2432:
2426:
2410:
2404:
2397:
2391:
2385:The Other Nation
2381:
2375:
2366:
2360:
2353:
2347:
2341:
2335:
2328:
2322:
2319:
2313:
2309:
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2281:
2275:
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2227:
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2188:
2175:
2169:
2154:
2148:
2133:
2127:
2103:
2097:
2090:
2084:
2079:Hugo Gressmann,
2077:
2071:
2064:
2058:
2052:
2046:
2035:
2029:
2023:
2017:
2012:Bryan T. Huie â
2010:
2004:
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1999:
1984:
1978:
1977:
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1963:
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1589:
1569:
1563:
1558:
1552:
1541:
1535:
1534:
1509:
1503:
1502:
1491:. p. 1110.
1482:
1476:
1475:
1470:
1468:
1453:
1447:
1446:
1426:
1405:
1368:
1235:Benjamin Britten
1190:Historia Divitis
1154:
1147:
1143:
1140:
1134:
1111:
1103:
937:Henry IV, Part 1
919:Geoffrey Chaucer
725:
718:
714:
711:
705:
682:
674:
655:Richard Bauckham
635:Joachim Jeremias
625:
585:Bosom of Abraham
579:, and Christian
577:Christadelphians
553:general judgment
427:Bosom of Abraham
412:Fyodor Bronnikov
378:Joachim Jeremias
349:
342:
338:
335:
329:
327:
286:
262:
254:
231:Illustration by
218:
130:parable of Jesus
59:
45:
44:
27:Parable of Jesus
21:
3898:
3897:
3893:
3892:
3891:
3889:
3888:
3887:
3833:
3832:
3831:
3826:
3798:
3777:
3693:Sheep and Goats
3618:Hidden Treasure
3588:Friend at Night
3563:Barren Fig Tree
3551:
3546:
3516:
3511:
3493:
3425:
3344:
3276:In other faiths
3270:
3193:
3189:Transfiguration
3150:
3093:
3023:
2923:Transfiguration
2797:
2789:
2771:
2766:
2719:
2681:Aquinas, Thomas
2676:
2674:Further reading
2671:
2662:
2658:
2652:Wayback Machine
2643:
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2440:, 1810, p. 557.
2433:
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2240:. 11 June 2013.
2238:"Saint Lazarus"
2236:
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2222:
2221:
2217:
2205:Wayback Machine
2195:
2191:
2176:
2172:
2168:, 1998), p. 101
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2147:, 1998), p. 101
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2118:Wayback Machine
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1578:. p. 195.
1570:
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1523:. p. 136.
1521:Clarendon Press
1510:
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1310:military orders
1260:
1254:
1192:" (c. 1640) by
1175:Heinrich SchĂŒtz
1155:
1144:
1138:
1135:
1124:
1112:
1101:
1095:
1092:
1090:
1088:
1086:
1057:
1054:
1052:
1050:
1040:stanza for his
1034:Richard Crashaw
1010:Herman Melville
1003:Christmas Books
977:Charles Dickens
916:
855:
726:
715:
709:
706:
695:
683:
672:
626:
616:
609:
604:
565:E. W. Bullinger
515:
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439:E. W. Bullinger
404:
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223:Interpretations
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193:Eadwine Psalter
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86:Catholic Church
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3868:Gospel of Luke
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3748:Unjust Steward
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3603:Grain of Wheat
3600:
3595:
3593:Good Samaritan
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3447:Mary Magdalene
3439:
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3427:
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3409:
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3397:
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3381:
3375:
3370:
3369:(legal father)
3364:
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3101:
3095:
3094:
3092:
3091:
3086:
3081:
3076:
3075:
3074:
3069:
3067:Gospel harmony
3064:
3059:
3054:
3049:
3044:
3033:
3031:
3025:
3024:
3022:
3021:
3016:
3011:
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3009:
2999:
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2791:
2790:
2788:
2787:
2785:List of topics
2782:
2776:
2773:
2772:
2765:
2764:
2757:
2750:
2742:
2736:
2735:
2734:
2733:
2728:
2718:
2717:External links
2715:
2714:
2713:
2695:
2675:
2672:
2670:
2669:
2656:
2634:
2621:
2601:
2578:
2571:
2565:. p. 25.
2551:
2538:
2516:
2497:
2488:
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2427:
2405:
2392:
2376:
2371:, line 1877 â
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2215:
2189:
2170:
2149:
2128:
2098:
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2072:
2059:
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2018:
2005:
1979:
1965:
1951:
1944:
1921:
1900:
1889:
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1789:
1772:
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1647:Church contact
1639:
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1612:
1603:
1600:Jesus Database
1591:
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1536:
1529:
1504:
1497:
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1448:
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1354:
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1317:
1314:
1256:Main article:
1253:
1250:
1173:"), a work by
1157:
1156:
1139:September 2021
1115:
1113:
1106:
1100:
1097:
1083:
1047:
987:
986:
973:
915:
912:
867:Gospel of John
854:
851:
738:Rila Monastery
728:
727:
686:
684:
677:
671:
668:
639:Hugo Gressmann
614:
608:
607:Jewish sources
605:
603:
600:
511:Main article:
508:
505:
492:
489:
476:
473:
459:attack on the
452:
449:
419:John Lightfoot
403:
400:
386:
383:
369:
366:
352:
351:
266:
264:
257:
251:
248:
224:
221:
212:
197:Morgan Library
184:
181:
169:Good Samaritan
140:. Speaking to
138:Gospel of Luke
116:
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105:
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89:
88:
83:
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60:
52:
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3780:
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3769:
3766:
3764:
3761:
3759:
3758:Wedding Feast
3756:
3754:
3751:
3749:
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3736:
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3611:
3609:
3608:Great Banquet
3606:
3604:
3601:
3599:
3598:Good Shepherd
3596:
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3591:
3589:
3586:
3584:
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3579:
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3508:
3500:
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3496:
3490:
3487:
3485:
3482:
3480:
3479:Mental health
3477:
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3467:
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3404:
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3333:
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3326:
3325:
3324:
3321:
3319:
3316:
3312:
3309:
3308:
3307:
3304:
3300:
3299:In the Talmud
3297:
3296:
3295:
3292:
3290:
3287:
3285:
3282:
3281:
3279:
3277:
3273:
3267:
3266:Cosmic Christ
3264:
3262:
3259:
3257:
3254:
3252:
3251:Second Coming
3249:
3247:
3244:
3240:
3239:Pre-existence
3237:
3235:
3232:
3230:
3227:
3226:
3225:
3222:
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3209:
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3138:
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3125:
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3120:
3119:
3118:
3115:
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3110:
3109:
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3105:
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3050:
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3045:
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3040:
3039:
3038:
3035:
3034:
3032:
3030:
3029:New Testament
3026:
3020:
3017:
3015:
3012:
3008:
3005:
3004:
3003:
3000:
2996:
2993:
2992:
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2934:
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2926:
2924:
2921:
2919:
2916:
2914:
2911:
2907:
2906:Lord's Prayer
2904:
2903:
2902:
2899:
2895:
2892:
2891:
2890:
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2876:
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2864:
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2859:
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2852:
2849:
2847:
2844:
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2841:Unknown years
2839:
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2824:
2823:Date of birth
2821:
2819:
2816:
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2814:
2811:
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2796:
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2756:
2751:
2749:
2744:
2743:
2740:
2732:
2729:
2727:
2724:
2723:
2722:Biblical Art
2721:
2720:
2710:
2705:
2700:
2699:Baxter, Roger
2696:
2692:
2687:
2682:
2678:
2677:
2666:
2665:Leper Knights
2660:
2653:
2649:
2646:
2641:
2639:
2631:
2625:
2617:
2616:
2611:
2605:
2598:
2597:1-84383-382-4
2594:
2590:
2589:
2582:
2574:
2568:
2564:
2563:
2555:
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2520:
2514:
2510:
2506:
2501:
2492:
2485:
2484:0-19-955453-6
2481:
2477:
2476:
2469:
2462:
2461:0-19-816258-8
2458:
2454:
2453:
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2439:
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2431:
2424:
2423:0-14-243724-7
2420:
2416:
2415:
2409:
2402:
2396:
2389:
2386:
2383:Smith Sheila
2380:
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2370:
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2199:
2196:Steven Cox, '
2193:
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2182:
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2167:
2163:
2159:
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2125:
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2119:
2115:
2112:
2108:
2102:
2095:
2089:
2082:
2076:
2069:
2063:
2056:
2051:
2044:
2043:Penguin Books
2040:
2037:G. B. Caird,
2034:
2027:
2022:
2015:
2009:
1994:
1990:
1983:
1975:
1969:
1961:
1955:
1947:
1941:
1937:
1936:
1928:
1926:
1917:
1912:
1904:
1898:
1893:
1878:
1877:
1869:
1862:
1856:
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1797:Cox, Steven.
1793:
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1721:
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1630:
1622:
1616:
1607:
1601:
1595:
1587:
1581:
1577:
1576:
1568:
1562:
1561:Luke 16:19â31
1557:
1550:
1546:
1540:
1532:
1526:
1522:
1518:
1514:
1508:
1500:
1494:
1490:
1489:
1481:
1474:
1463:. The Vatican
1462:
1458:
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1348:
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1338:
1335:
1333:
1330:
1328:
1325:
1323:
1322:New Jerusalem
1320:
1319:
1313:
1311:
1307:
1303:
1299:
1295:
1290:
1288:
1283:
1281:
1277:
1273:
1269:
1265:
1259:
1249:
1247:
1242:
1240:
1239:Edith Sitwell
1236:
1232:
1228:
1227:
1222:
1218:
1215:
1209:
1208:(1652â1732).
1207:
1203:
1199:
1195:
1191:
1187:
1182:
1180:
1176:
1172:
1168:
1164:
1153:
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1128:
1122:
1121:
1116:This section
1114:
1110:
1105:
1104:
1094:
1081:
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1075:
1071:
1067:
1063:
1062:Edith Sitwell
1056:
1045:
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1039:
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1028:
1024:
1019:
1017:
1016:
1011:
1006:
1004:
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993:
984:
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978:
974:
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969:
964:
960:
959:
958:
955:
953:
952:
947:
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933:
928:
926:
925:
920:
911:
909:
905:
901:
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893:
889:
885:
881:
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875:
872:
868:
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860:
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847:
846:
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838:
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830:
822:
818:
816:
812:
808:
804:
800:
796:
791:
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777:
773:
769:
765:
760:
758:
754:
750:
746:
739:
734:
724:
721:
713:
710:February 2022
703:
699:
693:
692:
687:This section
685:
681:
676:
675:
667:
663:
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648:
644:
640:
636:
632:
623:
619:
613:
599:
597:
594:
590:
586:
582:
581:Universalists
578:
574:
570:
566:
562:
558:
557:Last Judgment
554:
550:
546:
541:
539:
535:
531:
524:
519:
514:
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502:
497:
488:
485:
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443:
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430:
428:
424:
420:
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408:
398:
393:
391:
390:Martin Luther
382:
379:
375:
365:
361:
359:
348:
345:
337:
334:February 2020
326:
323:
319:
316:
312:
309:
305:
302:
298:
295: â
294:
290:
289:Find sources:
283:
279:
273:
272:
267:This section
265:
261:
256:
255:
247:
245:
240:
234:
229:
217:
216:Luke 16:19â31
211:
208:
205:
198:
194:
189:
180:
178:
174:
170:
166:
162:
157:
155:
151:
147:
143:
142:his disciples
139:
135:
131:
127:
123:
114:
110:
106:
104:
100:
96:
94:
90:
87:
84:
80:
76:
67:
63:
58:
53:
49:Saint Lazarus
46:
41:
37:
33:
19:
3743:Unjust Judge
3682:
3673:Prodigal Son
3653:Mustard Seed
3613:Growing Seed
3389:Holy Kinship
3340:Master Jesus
3318:BahĂĄÊŒĂ Faith
3212:Christianity
3199:Christianity
3169:Christ Child
3164:Bibliography
3014:Resurrection
2928:Homelessness
2837:(apocryphal)
2818:Virgin birth
2808:Annunciation
2800:Jesus's life
2708:
2690:
2664:
2659:
2629:
2624:
2613:
2604:
2586:
2581:
2561:
2554:
2546:
2541:
2530:. Retrieved
2519:
2512:
2508:
2500:
2491:
2473:
2468:
2450:
2445:
2435:
2430:
2413:
2408:
2400:
2395:
2384:
2379:
2372:
2364:
2356:
2351:
2339:
2331:
2326:
2317:
2307:
2286:
2279:
2267:
2258:
2246:
2232:
2218:
2208:
2192:
2178:
2177:Steven Cox,
2173:
2157:
2152:
2136:
2131:
2121:
2106:
2101:
2093:
2088:
2080:
2075:
2067:
2062:
2054:
2050:
2038:
2033:
2021:
2008:
1996:. Retrieved
1992:
1982:
1968:
1954:
1934:
1918:. B. Herder.
1915:
1903:
1892:
1881:. Retrieved
1875:
1868:
1860:
1855:
1850:1853 p. 343.
1847:
1838:
1823:
1815:
1807:
1792:
1784:
1775:
1761:
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1743:
1734:
1715:
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1668:
1663:
1653:
1642:
1629:
1620:
1615:
1606:
1594:
1574:
1567:
1556:
1539:
1516:
1507:
1487:
1480:
1472:
1465:. Retrieved
1460:
1451:
1431:
1411:
1410:
1397:
1389:
1375:
1371:
1366:
1357:
1356:
1306:Hospitallers
1291:
1284:
1261:
1243:
1230:
1224:
1214:Child Ballad
1210:
1201:
1189:
1185:
1183:
1170:
1162:
1160:
1145:
1136:
1125:Please help
1120:verification
1117:
1084:
1074:World War II
1059:
1048:
1041:
1038:metaphysical
1032:
1020:
1013:
1007:
1002:
996:
990:
988:
980:
966:
956:
949:
946:memento mori
935:
929:
922:
917:
882:
878:
856:
845:In paradisum
843:
841:
826:
813:founded the
803:patron saint
792:
787:
783:
779:
771:
763:
761:
753:lake of fire
743:
716:
707:
696:Please help
691:verification
688:
665:
660:
646:
637:, Marshall,
628:
621:
611:
595:
589:metaphorical
542:
538:St. Irenaeus
527:
523:James Tissot
498:
494:
478:
454:
445:
437:
432:
417:
395:
388:
371:
362:
355:
340:
331:
321:
314:
307:
300:
288:
276:Please help
271:verification
268:
241:
238:
233:Gustave Doré
209:
206:
203:
173:medieval art
165:Prodigal Son
158:
134:16th chapter
125:
121:
119:
61:
3733:Two Debtors
3718:Ten Virgins
3415:Descendants
3373:Holy Family
3356:Genealogies
3323:Manichaeism
3229:Incarnation
3224:Christology
3217:1st century
3099:Historicity
2990:Crucifixion
2958:Last Supper
2268:Journal of
2213:(July 2000)
2162:Netherlands
2141:Netherlands
2126:(July 2000)
2057:, p. 182â87
1549:Ps.-Cyprian
1384:Bible, the
1186:Dives Malus
1027:T. S. Eliot
968:Mary Barton
631:G. B. Caird
469:Abbé Drioux
161:Ten Virgins
3837:Categories
3703:Strong Man
3638:Lost Sheep
3261:Son of God
3156:Depictions
2894:Beatitudes
2851:Temptation
2795:Chronology
2532:2006-06-29
2528:. Bartleby
2251:Ămile MĂąle
1883:2012-11-18
1679:Wright T.
1353:References
1246:Josh White
1021:The poem "
998:The Chimes
982:Hard Times
884:Romanesque
871:resurrects
778:'s sermon
549:soul sleep
374:Tom Wright
304:newspapers
244:Q document
107:The poor,
3794:Empty Jar
3723:True Vine
3678:Rich Fool
3633:Lost Coin
3489:Sexuality
3474:Criticism
3459:Christmas
3335:Mandaeism
3311:Ahmadiyya
3019:Ascension
2943:Anointing
2878:Disciples
2861:Selecting
2645:"History"
2599:, p. 294.
2486:, p. 248.
2463:, p. 100.
2185:Hyderabad
2092:Also see
2045:), p. 191
1993:Afterlife
1412:Citations
1358:Footnotes
1327:Lazaretto
1294:Jerusalem
1276:Crusaders
1231:Kingsfold
1198:oratories
1066:The Blitz
1015:Moby-Dick
807:crusaders
651:folk tale
643:storyline
587:, and is
561:Anglicans
513:Afterlife
501:epicurean
461:Sadducees
457:satirical
177:afterlife
146:Pharisees
144:and some
132:from the
103:Patronage
3858:Caiaphas
3815:ministry
3789:Assassin
3738:Two Sons
3507:Category
3378:Panthera
3363:(mother)
3122:Josephus
2975:Betrayal
2918:Miracles
2913:Parables
2873:Ministry
2856:Apostles
2813:Nativity
2731:In Hades
2701:(1823).
2683:(1867).
2648:Archived
2332:Folklore
2201:Archived
2114:Archived
2070:, p. 634
1723:Archived
1515:(1977).
1316:See also
1302:Templars
1179:oratorio
1099:In music
1036:wrote a
924:Summoner
888:Burgundy
795:medieval
784:rich man
624:, p. 634
615:â
563:such as
480:Anglican
423:Pharisee
213:â
3843:Abraham
3822:Parable
3803:Related
3430:Related
3400:Joachim
3294:Judaism
3284:Jesuism
3184:Statues
3137:Gospels
3127:Tacitus
3117:Sources
3042:Matthew
3037:Gospels
2948:Passion
2901:Prayers
2846:Baptism
2835:Infancy
2780:Outline
2615:Discogs
1998:July 4,
1635:Webpage
1467:16 July
1402:Phineas
1394:Nineveh
1386:Vulgate
1337:Luke 16
1287:leprosy
1278:of the
951:Henry V
904:VĂ©zelay
900:Avallon
863:Eleazar
829:Moissac
809:in the
799:parable
788:feasted
772:epulone
551:") and
484:Eliezer
414:, 1886.
318:scholar
150:Abraham
136:of the
128:) is a
97:21 June
40:Lazarus
3688:Scribe
3628:Leaven
3464:Easter
3420:Clopas
3367:Joseph
3349:Family
3246:Relics
3207:Christ
3002:Burial
2980:Arrest
2595:
2569:
2482:
2459:
2421:
2312:63-64.
2294:
2083:(1918)
1942:
1703:
1658:51-67.
1582:
1527:
1495:
1439:
1400:(i.e.
1398:Fineas
1396:) and
1392:(i.e.
1169:477 ("
1078:Christ
1070:London
1005:does.
859:Hebrew
547:" or "
358:Jerome
320:
313:
306:
299:
291:
167:, and
109:lepers
3810:Jesus
3713:Tares
3698:Sower
3663:Pearl
3306:Islam
2985:Trial
2889:Plain
2769:Jesus
2207:' in
2166:Brill
2145:Brill
2120:' in
1818:1864.
1667:e.g.
1633:e.g.
1390:NeuÄs
1382:Latin
1377:dives
1372:Dives
1268:leper
1025:" by
985:1854)
972:1848)
896:Arles
768:Latin
764:dives
749:souls
596:hades
325:JSTOR
311:books
154:Moses
93:Feast
75:Hades
3623:Lamp
3406:Heli
3394:Anne
3361:Mary
3057:John
3052:Luke
3047:Mark
3007:Tomb
2593:ISBN
2567:ISBN
2480:ISBN
2457:ISBN
2419:ISBN
2292:ISBN
2000:2017
1940:ISBN
1701:ISBN
1580:ISBN
1545:CSEL
1525:ISBN
1493:ISBN
1469:2013
1437:ISBN
1304:and
1298:Acre
1237:set
995:and
831:and
532:and
376:and
356:St.
297:news
183:Text
120:The
2798:of
2388:OUP
1167:SWV
1165:",
1129:by
1068:on
1012:'s
1008:In
934:'s
930:In
921:'s
894:at
700:by
645:of
280:by
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2689:.
2637:^
2612:.
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2266:,
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1914:.
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1471:.
1459:.
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1181:.
1080::
979:;
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940:,
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315:·
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