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19:25β27 in particular, as the beloved disciple's presence at the foot of the cross is mentioned only immediately after Mary
Magdalene is named among the list of women also present and not prior, nor is he listed accompanying Jesus's mother at the cross prior to the listed women; only upon being acknowledged and commissioned by Jesus to look after his mother is the beloved disciple's presence established). Both scenes are claimed to have inconsistencies both internally and in reference to the synoptic Gospels. This rough editing therefore might have been done to make Mary Magdalene and the beloved disciple appear as different persons.
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1188:(John 19:24-30). Quote: "he evangelist says, 'And from that hour the disciple took her unto his own,' speaking of himself. In this way, indeed, he usually refers to himself as the disciple whom Jesus loved: who certainly loved them all, but him beyond the others, and with a closer familiarity, so that He even made him lean upon His bosom at supper; in order, I believe, in this way to commend the more highly the divine excellence of this very gospel, which He was thereafter to preach through his instrumentality."
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The author may have been a highly placed person in
Jerusalem who was hiding his affiliation with Christianity, or the anonymity may have been appropriate for one living the withdrawn life of an ascetic, and one of the many unnamed disciples in the Gospel may have been either the beloved disciple himself or others under his guidance, who out of the humility of their ascetic commitment hid their identity or subsumed their witness under that of their spiritual master.
714:(the type of relative to Jesus, brother or cousin, depends on how one translates the word). One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother".
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Disciple was the host at the last supper. Capper suggests, to explain the largely distinctive designation of the beloved disciple as one loved by Jesus, that the language of 'love' was particularly related to Jewish groups which revealed the distinctive social characteristics of 'virtuoso religion' in ascetic communities. The
British scholar
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priests. The Gospel's traditionally-ascribed author, John, was not a member of the Twelve, but the son of Martha (Sukkah 52b). He closely matches the description given by Bishop
Polycrates in his letter, a sacrificing priest who wore the petalon (i.e., emblem of the high priest). This John "the Elder" was a follower of Jesus referred to by
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Brian J. Capper argues that the beloved disciple was a priestly member of a quasimonastic, mystical, and ascetic Jewish aristocracy, located on
Jerusalem's prestigious southwest hill, who had hosted Jesus's last supper in that location, citing the scholar D.E.H. Whiteley, who deduced that the Beloved
512:
Nevertheless, while some modern academics continue to share the view of
Augustine and Polycrates, a growing number do not believe that John the Apostle wrote the Gospel of John or indeed any of the other New Testament works traditionally ascribed to him, making this linkage of a 'John' to the beloved
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or with Mary at the crucifixion. In some medieval art, the beloved disciple is portrayed with his head in Christ's lap. Many artists have given different interpretations of John 13:25, which has the disciple whom Jesus loved "reclining next to Jesus" (v. 23; more literally, "on/at his breast/bosom,"
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And Jesus kissed my mouth. He took hold of me saying: 'My beloved! Behold, I shall reveal to you those things that the heavens nor the angels have known. Behold, I shall reveal to you everything, my beloved. Behold, I shall reveal to you what is hidden. But now, stretch out your hand. Now, take hold
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Suggestions accounting for this are numerous. One common proposal is that the author concealed his name due simply to modesty. Another is that concealment served political or security reasons, made necessary by the threat of persecution or embarrassment during the time of the Gospel's publication.
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To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25β27 and John 20:1β11, is due to later modifications, hastily done to authorize the Gospel in the late 2nd century (John
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and rabbinic literature, is the same family in the 11th chapter of the Gospel: Lazarus, Martha, and Mary of
Bethany. This is a beloved family, according to John 11:5. The historical Lazarus was Eleazar son of Boethus, who was once Israel's high priest, and from a clan that produced several high
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Perhaps the disciple is never named, never individualized, so that we can more easily accept that he bears witness to an intimacy that is meant for each one of us. The closeness that he enjoyed is a sign of the closeness that is mine and yours because we are in Christ and Christ is in
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The other
Gospels do not mention anyone in parallel circumstances who could be directly linked to the beloved disciple. For example, in Luke 24:12, Peter runs to the tomb. Matthew, Mark, and Luke do not mention any one of the 12 disciples having witnessed the crucifixion.
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with the beloved disciple, although such a scriptural reading is disputed by others. Tilborg suggests that the portrait in the Gospel of John is "positively attuned to the development of possibly homosexual behaviour". However, he cautions that "in the
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Also in the book's final chapter, after Jesus implies the manner in which Peter will die, Peter sees the beloved disciple following them and asks, "What about him?" Jesus answers, "If I want him to remain until I come, what is that to you? You follow
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such imaginary homosexual behaviour is not an expression of homosexuality." Meanwhile, theologian Ismo
Dunderberg has also explored the issue and argues that the absence of accepted Greek terms for "lover" and "beloved" discounts an erotic reading.
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2005 "The Gospel of John, like all of the New
Testament gospels, is anonymous. The only hints as to the identity of its author are cryptic references to "the disciple whom Jesus loved," who is claimed as the source for the gospel's
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Brian J. Capper, 'Jesus, Virtuoso Religion and Community of Goods.' In Bruce Longenecker and Kelly Liebengood, eds., Engaging Economics: New Testament Scenarios and Early Christian Interpretation, Grand Rapids: Eerdmans, 2009, pp.
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The relationship between Jesus and John was certainly interpreted by some as being of a physical erotic nature as early as the 16th century (albeit in a heretical context) β documented, for example, in the trial for
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is rejected by many modern scholars, but not entirely. There is a consensus among Johannine scholars that the beloved disciple was a real historical person, but there is no consensus on who the beloved disciple was.
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reaches the similar conclusion that the beloved disciple, who also authored the Gospel attributed to John, was probably a literarily sophisticated member of the surprisingly extensive high priestly family clan.
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The closing words of the Gospel of John state explicitly concerning the beloved disciple that "It is this disciple who testifies to these things and has written them, and we know that his testimony is true."
770:, writes that the author of the Gospel of John may have deliberately obscured the identity of the beloved disciple so readers of the gospel may better identify with the disciple's relationship with Jesus:
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D.E.H. Whiteley, 'Was John written by a Sadducee?, Aufstieg und Niedergang der RΓΆmischen Welt II.25.3 (ed. H. Temporini and W. Haase, Berlin: De Gruyter, 1995), pp. 2481β2505, this quotation from p. 2494
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Frederick Baltz asserts that the Lazarus identification, the evidence suggesting that the beloved disciple was a priest, and the ancient John tradition are all correct. Baltz says the family of the
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discovers the empty tomb, she runs to tell the beloved disciple and Peter. The two men rush to the empty tomb and the beloved disciple is the first to reach it. However, Peter is the first to enter.
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a popular religious group was established called the "Church of the Beloved Disciple", with the intention of giving a positive reading of the relationship to support respect for same-sex love.
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Although ancient traditions attributed to the Apostle John the Fourth Gospel, the Book of Revelation, and the three Epistles of John, modern scholars believe that he wrote none of them.
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Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus.
584:, based on John 11:5: "Now Jesus loved Martha and her sister and Lazarus", and John 11:3, "Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick."
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The New Testament also makes two references to an unnamed "other disciple" in John 1:35β40 and John 18:15β16, which may be to the same person based on the wording in John 20:2.
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Also relevant according to Ben Witherington III is the fact that the character of the beloved disciple is not mentioned before the raising of Lazarus (Lazarus being raised in
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In Bruce Longenecker and Kelly Liebengood, eds., Engaging Economics: New Testament Scenarios and Early Christian Interpretation, Grand Rapids: Eerdmans, 2009, pp. 60β80.
471:) in the second century. Polycrates believed that John was the one "who reclined upon the bosom of the Lord", suggesting an identification with the beloved disciple:
37:
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King, Karen L. Why All the Controversy? Mary in the Gospel of Mary. "Which Mary? The Marys of Early Christian Tradition" p. 74. F. Stanley Jones, ed. Brill, 2003
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John, who was both a witness and a teacher, "who reclined upon the bosom of the Lord", and, being a priest, wore the sacerdotal plate. He fell asleep at
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1652:'With the Oldest Monks...' Light from Essene History on the Career of the Beloved Disciple?, Journal of Theological Studies 49 (1998) pp. 1β55
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Theories about the reference often include an attempt to explain why this anonymizing idiom is used at all, rather than stating an identity.
681:β a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. In the
1167:"NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine β Christian Classics Ethereal Library"
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Again in the Gospel's last chapter, it states that the very book itself is based on the written testimony of the disciple whom Jesus loved.
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Some have even suggested Mary Magdalene, but Mary and the Beloved Disciple appear in the same scene in John 20, so this is very unlikely."
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Gerd Theissen and Annette Merz suggest the testimony may have come from a lesser known disciple, perhaps from Jerusalem.
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In art, the beloved disciple is often portrayed as a beardless youth, usually as one of the Twelve Apostles at the
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Rodney A. Whitacre,"Jesus Predicts His Betrayal." IVP New Testament Commentaries, Intervarsity Press, 1999.
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662:. But as Matkin and others note, Mary and the beloved disciple appear in the same scene in John 20.
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other contemporary scholars have vigorously defended the traditional view of apostolic authorship.
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Tabor also cites a passage of Jesus referring to James as "my beloved" (twice) in the 2nd century
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The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity
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Ramon K. Jusino (1998) proposed that the beloved disciple in the Gospel of John was originally
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1970. "The Gospel According to John (xiii-xxi)". New York: Doubleday & Co. Pages 922, 955
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The disciple whom Jesus loved is referred to, specifically, six times in the Gospel of John:
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685:, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene.
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308::24 states that the Gospel of John is based on the written testimony of this disciple.
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The Beloved Disciple in Conflict?: Revisiting the Gospels of John and Thomas
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History and Heresy: How Historical Forces Can Create Doctrinal Conflicts
509:. Merril F. Unger presents a case for this by a process of elimination.
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inevitably invited comparisons to his own erotic relationship with the
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but there is no consensus as to the Beloved Disciple's actual identity
486:(354β430 AD) also believed that John was the beloved disciple, in his
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The Disciple Whom Jesus Loved: Unveiling the Author of John's Gospel.
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Who Killed Kit Marlowe?: A Contract to Murder in Elizabethan England
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as indicating James to be the beloved disciple. This passage reads:
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The Mystery of the Beloved Disciple: New Evidence, Complete Answer
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The Mystery of the Beloved Disciple: New Evidence, Complete Answer
615:(according to Irenaeus). Baltz says John is probably the disciple
542:". In accusing Marlowe of the "sinful nature" of homosexual acts,
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is based on the observation that he was apparently present at the
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The Beloved Disciple: Whose Witness Validates the Gospel of John?
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Jesus and the Eyewitnesses: The Gospels As Eyewitness Testimony
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Homoeroticism in the Biblical World: A Historical Perspective
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It is this disciple who, while reclining beside Jesus at the
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1791:(Tenth anniversary ed.). Cambridge, Massachusetts:
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The assumption that the beloved disciple was one of the
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1998. "Mary Magdalene, Author of the Fourth Gospel?"
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James D. Tabor argues that the beloved disciple is
591:, while the beloved disciple is first mentioned in
580:The beloved disciple has also been identified with
568:also makes a link to the modern day where in 1970s
460:a letter which he believed to have been written by
281:
1477:The Queer Question: Essays on Desire and Democracy
873:(2nd ed.). Palo Alto: Mayfield. p. 355.
1593:The Complete Idiot's Guide to the Gnostic Gospels
1264:The Gospel of John: Ignatius Catholic Study Bible
979:The Complete Idiot's Guide to the Gnostic Gospels
518:homoerotic interpretation of Jesus's relationship
454:, writing in the fourth century, recorded in his
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1767:Jesus, Virtuoso Religion and Community of Goods.
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954:Evangelica II: 1982-1991 : Collected Essays
871:Understanding the Bible: a Reader's Introduction
349:Saint Peter and Saint John Run to the Sepulchre
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1224:The Oxford Dictionary of the Christian Church
1063:, Wm. B. Eerdmans Publishing, 2003, p. 1210,
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1819:: CS1 maint: multiple names: authors list (
1059:James D. G. Dunn and John William Rogerson,
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516:Some scholars have additionally suggested a
1450:King James and Letters of Homoerotic Desire
734:Reasons for concealing the identity by name
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1898:Steiner Books/Anthroposophic Press, 2000.
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924:Wagner, Richard; Helyer, Larry R. (2011).
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1537:OneBook Daily-Weekly, The Gospel of John
1526:, Oxford University Press, 1996, p. 207.
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1359:. Taylor & Francis. pp. 125β6.
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289:ton allon mathΔtΔn hon ephilei ho IΔsous
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928:. John Wiley & Sons. p. 26.
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1785:"Lying Close to the Breast of Jesus"
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397:In John 21, the last chapter of the
283:Οα½ΈΞ½ αΌΞ»Ξ»ΞΏΞ½ ΞΌΞ±ΞΈΞ·Οὴν α½Ξ½ αΌΟίλΡι α½ αΌΈΞ·ΟΞΏαΏ¦Ο
897:Kelly, Joseph F. (1 October 2012).
428:
278:the other disciple whom Jesus loved
199:Holy Spirit in Johannine literature
13:
3346:Life of Jesus in the New Testament
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926:The Book of Revelation For Dummies
768:Society of St. John the Evangelist
317:authorship of Johannine literature
16:Phrase found in the Gospel of John
14:
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1386:. BRILL. pp. 109 and 247β8.
903:. Liturgical Press. p. 115.
766:Martin L. Smith, a member of the
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438:Jesus and John at the Last Supper
1687:. Grand Rapids: Eerdmans, 2008.
1249:The New Unger's Bible Dictionary
1061:Eerdmans Commentary on the Bible
505:, who would then be the same as
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4666:New Testament words and phrases
3008:Pillar New Testament Commentary
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1772:
1759:
1748:
1737:
1726:
1706:
1664:
1655:
1646:
1634:
1625:
1614:
1603:
1585:
1576:
1549:
1529:
1516:
1505:
1494:
1467:
1440:
1427:
1400:
1373:
1294:. Wm. B. Eerdmans. p. 12.
1281:
1254:
1241:
1206:
1191:
1177:
1159:
1148:
1122:
1107:
1096:
1085:
1074:
1053:
1042:
1031:
1020:
1009:
513:disciple difficult to sustain.
488:Tractates on the Gospel of John
269:ho mathΔtΔs hon ΔgapΔ ho IΔsous
209:New Testament people named John
204:John's vision of the Son of Man
1716:, Simon & Schuster (2006)
1267:. Ignatius Press. p. 13.
1251:, Chicago: Moody, 1988; p. 701
998:
970:
945:
917:
843:
832:
805:
621:, and Eleazar is the disciple
1:
1868:. Infinity Publishing, 2010.
1356:Encyclopedia of Homosexuality
798:
750:
649:
465:
355:
250:the disciple whom Jesus loved
3671:People named Simon or Simeon
1556:Baltz, Frederick W. (2011).
1453:. University of Iowa Press.
1291:The Gospel according to John
791:
403:miraculous catch of 153 fish
315:. Scholars have debated the
292:), is used six times in the
288:
268:
7:
4686:Unnamed people of the Bible
4088:Mary, mother of (John) Mark
2647:The truth will set you free
2104:Commissioning of the Twelve
1447:Bergeron, David M. (2002).
1433:M. J. Trow, Taliesin Trow,
1413:. OUP Oxford. p. 176.
1227:. Oxford University Press.
977:Matkin, J. Michael (2005).
423:
258:α½ ΞΌΞ±ΞΈΞ·Οα½΄Ο α½Ξ½ αΌ Ξ³Ξ¬ΟΞ± α½ αΌΈΞ·ΟΞΏαΏ¦Ο
10:
4712:
3661:People named Judas or Jude
3234:Ohrid Glagolitic fragments
1539:Seedbed Publishing, 2015.
1380:Tilborg, Sjef van (1993).
722:Second Apocalypse of James
689:Unknown priest or disciple
623:
617:
575:
339:
282:
257:
4590:
4412:Alexander the Coppersmith
4392:
4319:
4241:
4230:
3910:
3864:Disciple whom Jesus loved
3804:
3712:Female disciples of Jesus
3679:
3633:
3363:
3354:
3323:
3270:American Standard Version
3242:
3071:
3016:
3003:Second Apocalypse of John
2951:
2892:
2801:
2655:
2589:Disciple whom Jesus loved
2571:
2463:
2397:
2265:
2250:
2096:
2053:
1951:
1524:A Dictionary of the Bible
1407:Dunderberg, Ismo (2006).
1219:Livingstone, Elizabeth A.
1212:"'beloved disciple.'" in
44:Saint John the Evangelist
3787:Women at the crucifixion
2635:That they all may be one
2109:calling of the disciples
1383:Imaginative Love in John
952:Neirynck, Frans (1991).
853:Book iii. Chapter xxiii.
4691:James, brother of Jesus
4026:James, brother of Jesus
3946:Ananias son of Nedebeus
3580:Simon, brother of Jesus
2478:Bread of Life Discourse
2192:Relics and burial sites
2083:James, brother of Jesus
1883:. Trinity Press, 1995.
1879:Charlesworth, James H.
1789:A Season for the Spirit
1535:Witherington III, Ben.
712:James, brother of Jesus
706:James, brother of Jesus
675:New Testament apocrypha
3831:James, son of Alphaeus
3530:Mary, sister of Martha
2937:Via et veritas et vita
2728:Mary, sister of Martha
2641:Via et veritas et vita
1976:James, son of Alphaeus
1474:Tucker, Scott (1997).
956:. Uitgeverij Peeters.
851:Ecclesiastical History
849:Eusebius of Caesarea,
779:
777:
756:
731:
655:
481:
444:
361:
4582:Tryphena and Tryphosa
3843:James, son of Zebedee
3525:Mary, mother of James
3515:Mary, mother of Jesus
3275:World English Version
2629:Quod scripsi, scripsi
2558:Resurrection of Jesus
1988:James, son of Zebedee
1864:Baltz, Frederick W.
1288:Morris, Leon (1995).
772:
741:
726:
638:
473:
462:Polycrates of Ephesus
436:
347:
319:(the Gospel of John,
4407:Alexander of Ephesus
3605:Syrophoenician woman
3554:Nicodemus ben Gurion
3317:New Testament people
2981:Johannine literature
2904:I am (biblical term)
2563:Restoration of Peter
2197:Apostolic succession
2165:Acts of the Apostles
1591:J. Michael Matkin Β·
1437:, London, 2002, p125
1261:Hahn, Scott (2003).
644:, Mary Magdalene by
624:"ΞΏΞ½ Ξ΅ΟιλΡι ΞΏ ΞΞ·ΟΞΏΟ
Ο"
609:Papias of Hierapolis
442:Valentin de Boulogne
331:. The authorship by
57:Johannine literature
4482:Euodia and Syntyche
3651:People named Joseph
3545:Son of Nain's widow
3475:Joseph of Arimathea
3376:Anna the Prophetess
3028:(J. S. Bach, 1724)
2974:John the Evangelist
2964:Johannine community
2930:Resurrectio et Vita
2693:Joseph of Arimathea
2606:Feast of Dedication
2493:Healing a paralytic
2488:Healing a blind man
2124:coming persecutions
1793:Cowley Publications
1683:Bauckham, Richard.
1480:. South End Press.
679:Nag Hammadi library
677:β specifically the
618:"ΞΏΞ½ Ξ·Ξ³Ξ±ΟΞ± ΞΏ ΞΞ·ΟΞΏΟ
Ο"
600:children of Boethus
536:Christopher Marlowe
507:John the Evangelist
313:John the Evangelist
187:Johannine community
4661:Followers of Jesus
4081:cousin of Barnabas
3641:People named James
3595:Simon the Pharisee
3265:King James Version
3061:The Gospel of John
3053:The Gospel of John
2998:Apocryphon of John
2919:Gate for the Sheep
2914:Light of the World
2611:"Love one another"
2538:Farewell Discourse
2513:Raising of Lazarus
2498:Healing a sick son
2141:Farewell Discourse
2114:calling of Matthew
1779:Smith, Martin L.,
1324:. Fortress Press.
1247:Merrill F. Unger,
867:Harris, Stephen L.
757:
747:Pieter Paul Rubens
656:
641:Penitent Magdalene
582:Lazarus of Bethany
552:Francesco Calcagno
548:Duke of Buckingham
544:James I of England
484:Augustine of Hippo
445:
383:, Jesus tells his
362:
325:Book of Revelation
296:, but in no other
150:Related literature
4643:
4642:
4388:
4387:
3800:
3799:
3777:Seventy disciples
3666:People named Mary
3646:People named John
3447:Impenitent thief
3283:
3282:
2459:
2458:
2210:
2209:
2119:Mission Discourse
2061:Seventy disciples
1894:Smith, Edward R.
1850:978-0-8308-1800-6
1765:Brian J. Capper,
1722:978-0-7432-8724-1
1693:978-0-8028-3162-0
1569:978-0-7414-6205-3
1545:978-1-62824-203-4
1522:W.R.F. Browning,
1487:978-0-89608-577-0
1460:978-1-58729-272-9
1420:978-0-19-928496-2
1366:978-1-317-36811-3
1331:978-1-4514-1433-2
1301:978-0-8028-2504-9
1274:978-0-89870-820-2
1234:978-0-19-280290-3
1143:Brown, Raymond E.
910:978-0-8146-5999-1
880:978-0-87484-696-6
743:St John at Patmos
266:
246:
245:
31:John in the Bible
4703:
4681:John the Apostle
4671:Biblical phrases
4656:Sayings of Jesus
4635:Whore of Babylon
4239:
4238:
4046:Judas of Galilee
4036:Joseph Barsabbas
4011:Ethiopian eunuch
3941:
3933:
3897:Simon the Zealot
3692:Jesus's brothers
3465:John the Baptist
3455:Jairus' daughter
3450:
3432:
3399:
3361:
3360:
3310:
3303:
3296:
3287:
3286:
3260:Wycliffe Version
2993:Textual variants
2969:John the Apostle
2688:John the Baptist
2579:In the beginning
2528:Passion of Jesus
2508:Walking on water
2483:Feeding the 5000
2263:
2262:
2237:
2230:
2223:
2214:
2213:
2187:Pauline epistles
2148:Great Commission
2040:Simon the Zealot
1934:
1927:
1920:
1911:
1910:
1852:
1842:
1836:
1831:
1825:
1824:
1818:
1810:
1776:
1770:
1763:
1757:
1752:
1746:
1741:
1735:
1730:
1724:
1712:Tabor, James D.
1710:
1704:
1701:
1695:
1681:
1672:
1668:
1662:
1659:
1653:
1650:
1644:
1638:
1632:
1629:
1623:
1618:
1612:
1607:
1601:
1599:
1589:
1583:
1580:
1574:
1573:
1562:. Infinity Pub.
1553:
1547:
1533:
1527:
1520:
1514:
1509:
1503:
1498:
1492:
1491:
1471:
1465:
1464:
1444:
1438:
1431:
1425:
1424:
1404:
1398:
1397:
1377:
1371:
1370:
1347:
1336:
1335:
1316:Nissinen, Martti
1312:
1306:
1305:
1285:
1279:
1278:
1258:
1252:
1245:
1239:
1238:
1210:
1204:
1195:
1189:
1181:
1175:
1174:
1163:
1157:
1152:
1146:
1140:
1131:
1126:
1120:
1111:
1105:
1100:
1094:
1089:
1083:
1078:
1072:
1057:
1051:
1046:
1040:
1035:
1029:
1024:
1018:
1013:
1007:
1002:
996:
995:
974:
968:
967:
949:
943:
942:
921:
915:
914:
894:
888:
887:
863:
854:
847:
841:
836:
830:
809:
794:
755:
752:
696:Richard Bauckham
683:Gospel of Philip
654:
651:
626:
625:
620:
619:
524:
503:John the Apostle
470:
467:
429:John the Apostle
360:
359: 1886β1894
357:
333:John the Apostle
321:Epistles of John
291:
285:
284:
271:
261:
259:
238:
231:
224:
126:Beloved disciple
40:
19:
18:
4711:
4710:
4706:
4705:
4704:
4702:
4701:
4700:
4646:
4645:
4644:
4639:
4586:
4384:
4315:
4264:Herod the Great
4232:
4226:
4041:Judas Barsabbas
3939:
3931:
3906:
3877:Judas Thaddaeus
3796:
3675:
3629:
3590:Simon the Leper
3585:Simon of Cyrene
3565:Samaritan woman
3448:
3430:
3429:Penitent thief
3397:
3350:
3336:In Christianity
3319:
3314:
3284:
3279:
3238:
3067:
3025:St John Passion
3012:
2947:
2888:
2879:Solomon's Porch
2797:
2703:Mother of Jesus
2651:
2622:Noli me tangere
2594:Doubting Thomas
2567:
2473:Wedding at Cana
2466:(chronological)
2465:
2455:
2393:
2254:
2246:
2241:
2211:
2206:
2202:Apostles' Creed
2092:
2049:
2020:Judas Thaddaeus
1947:
1941:Twelve Apostles
1938:
1861:
1859:Further reading
1856:
1855:
1843:
1839:
1832:
1828:
1812:
1811:
1807:
1777:
1773:
1764:
1760:
1753:
1749:
1742:
1738:
1731:
1727:
1711:
1707:
1702:
1698:
1682:
1675:
1669:
1665:
1660:
1656:
1651:
1647:
1639:
1635:
1630:
1626:
1619:
1615:
1608:
1604:
1597:
1590:
1586:
1581:
1577:
1570:
1554:
1550:
1534:
1530:
1521:
1517:
1510:
1506:
1499:
1495:
1488:
1472:
1468:
1461:
1445:
1441:
1432:
1428:
1421:
1405:
1401:
1394:
1378:
1374:
1367:
1351:Dynes, Wayne R.
1348:
1339:
1332:
1313:
1309:
1302:
1286:
1282:
1275:
1259:
1255:
1246:
1242:
1235:
1211:
1207:
1196:
1192:
1182:
1178:
1165:
1164:
1160:
1153:
1149:
1141:
1134:
1127:
1123:
1112:
1108:
1101:
1097:
1090:
1086:
1079:
1075:
1058:
1054:
1047:
1043:
1036:
1032:
1025:
1021:
1014:
1010:
1003:
999:
989:
975:
971:
964:
950:
946:
936:
922:
918:
911:
895:
891:
881:
864:
857:
848:
844:
837:
833:
810:
806:
801:
782:
753:
736:
708:
691:
652:
633:
627:in the Gospel.
578:
522:
469: 130sβ196
468:
431:
426:
358:
342:
242:
213:
173:
145:
105:
51:
17:
12:
11:
5:
4709:
4699:
4698:
4696:Mary Magdalene
4693:
4688:
4683:
4678:
4676:Gospel of John
4673:
4668:
4663:
4658:
4641:
4640:
4638:
4637:
4632:
4627:
4622:
4617:
4612:
4607:
4602:
4596:
4594:
4588:
4587:
4585:
4584:
4579:
4574:
4569:
4564:
4559:
4554:
4549:
4544:
4539:
4534:
4529:
4524:
4519:
4514:
4509:
4504:
4499:
4494:
4489:
4484:
4479:
4474:
4469:
4464:
4459:
4454:
4449:
4444:
4439:
4434:
4429:
4424:
4419:
4414:
4409:
4404:
4398:
4396:
4390:
4389:
4386:
4385:
4383:
4382:
4377:
4372:
4367:
4362:
4357:
4350:
4345:
4338:
4331:
4323:
4321:
4317:
4316:
4314:
4313:
4308:
4301:
4296:
4291:
4286:
4279:
4274:
4267:
4260:
4253:
4245:
4243:
4236:
4234:Herod's family
4228:
4227:
4225:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4189:
4184:
4179:
4174:
4169:
4160:
4155:
4150:
4145:
4140:
4135:
4130:
4125:
4120:
4115:
4110:
4105:
4100:
4095:
4090:
4085:
4084:
4083:
4078:
4068:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4013:
4008:
4003:
3998:
3993:
3988:
3983:
3978:
3973:
3968:
3963:
3958:
3953:
3948:
3943:
3935:
3927:
3922:
3916:
3914:
3908:
3907:
3905:
3904:
3899:
3894:
3889:
3884:
3879:
3874:
3872:Judas Iscariot
3869:
3868:
3867:
3860:
3855:
3845:
3840:
3839:
3838:
3828:
3827:
3826:
3816:
3810:
3808:
3802:
3801:
3798:
3797:
3795:
3794:
3789:
3784:
3779:
3774:
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3694:
3689:
3683:
3681:
3677:
3676:
3674:
3673:
3668:
3663:
3658:
3648:
3643:
3637:
3635:
3631:
3630:
3628:
3627:
3622:
3617:
3612:
3607:
3602:
3597:
3592:
3587:
3582:
3577:
3572:
3567:
3562:
3557:
3547:
3542:
3540:Naked fugitive
3537:
3535:Mary of Clopas
3532:
3527:
3522:
3520:Mary Magdalene
3517:
3512:
3507:
3502:
3497:
3492:
3487:
3482:
3477:
3472:
3467:
3462:
3457:
3452:
3444:
3439:
3434:
3426:
3421:
3416:
3411:
3406:
3401:
3393:
3388:
3383:
3378:
3373:
3367:
3365:
3358:
3352:
3351:
3349:
3348:
3343:
3338:
3332:
3330:
3321:
3320:
3313:
3312:
3305:
3298:
3290:
3281:
3280:
3278:
3277:
3272:
3267:
3262:
3257:
3252:
3246:
3244:
3240:
3239:
3237:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3136:
3131:
3126:
3121:
3116:
3111:
3106:
3101:
3096:
3091:
3086:
3081:
3075:
3073:
3069:
3068:
3066:
3065:
3057:
3049:
3041:
3040:
3039:
3034:
3020:
3018:
3014:
3013:
3011:
3010:
3005:
3000:
2995:
2990:
2989:
2988:
2978:
2977:
2976:
2971:
2966:
2955:
2953:
2949:
2948:
2946:
2945:
2940:
2933:
2926:
2921:
2916:
2911:
2906:
2900:
2898:
2890:
2889:
2887:
2886:
2881:
2876:
2874:Sea of Galilee
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2816:
2811:
2805:
2803:
2799:
2798:
2796:
2795:
2790:
2785:
2780:
2775:
2770:
2766:
2765:
2760:
2755:
2750:
2748:Pontius Pilate
2745:
2740:
2735:
2730:
2725:
2723:Mary Magdalene
2720:
2715:
2710:
2705:
2700:
2698:Judas Iscariot
2695:
2690:
2685:
2680:
2675:
2670:
2665:
2659:
2657:
2653:
2652:
2650:
2649:
2644:
2637:
2632:
2625:
2618:
2613:
2608:
2603:
2596:
2591:
2586:
2581:
2575:
2573:
2569:
2568:
2566:
2565:
2560:
2555:
2550:
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2510:
2505:
2500:
2495:
2490:
2485:
2480:
2475:
2469:
2467:
2461:
2460:
2457:
2456:
2454:
2453:
2448:
2443:
2438:
2433:
2403:
2401:
2395:
2394:
2392:
2391:
2386:
2385:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2339:
2338:
2337:
2332:
2327:
2322:
2317:
2312:
2307:
2302:
2297:
2292:
2287:
2277:
2271:
2269:
2260:
2248:
2247:
2244:Gospel of John
2240:
2239:
2232:
2225:
2217:
2208:
2207:
2205:
2204:
2199:
2194:
2189:
2184:
2179:
2178:
2177:
2172:
2162:
2161:
2160:
2155:
2145:
2144:
2143:
2133:
2128:
2127:
2126:
2121:
2116:
2111:
2100:
2098:
2094:
2093:
2091:
2090:
2085:
2080:
2079:
2078:
2068:
2063:
2057:
2055:
2051:
2050:
2048:
2047:
2042:
2037:
2032:
2027:
2022:
2017:
2015:Judas Iscariot
2012:
2011:
2010:
2005:
2000:
1990:
1985:
1984:
1983:
1973:
1972:
1971:
1961:
1955:
1953:
1949:
1948:
1937:
1936:
1929:
1922:
1914:
1908:
1907:
1892:
1877:
1860:
1857:
1854:
1853:
1837:
1826:
1805:
1771:
1758:
1747:
1736:
1725:
1705:
1696:
1673:
1663:
1654:
1645:
1633:
1624:
1613:
1602:
1584:
1575:
1568:
1548:
1528:
1515:
1504:
1493:
1486:
1466:
1459:
1439:
1426:
1419:
1399:
1392:
1372:
1365:
1337:
1330:
1307:
1300:
1280:
1273:
1253:
1240:
1233:
1205:
1190:
1176:
1158:
1147:
1132:
1121:
1106:
1095:
1084:
1073:
1052:
1041:
1030:
1019:
1008:
997:
987:
969:
962:
944:
934:
916:
909:
889:
879:
855:
842:
831:
803:
802:
800:
797:
781:
778:
735:
732:
707:
704:
690:
687:
673:, part of the
671:Gospel of Mary
660:Mary Magdalene
632:
631:Mary Magdalene
629:
577:
574:
457:Church History
430:
427:
425:
422:
414:
413:
410:
406:
399:Gospel of John
395:
392:Mary Magdalene
388:
377:
341:
338:
294:Gospel of John
244:
243:
241:
240:
233:
226:
218:
215:
214:
212:
211:
206:
201:
196:
189:
183:
180:
179:
175:
174:
172:
171:
166:
161:
155:
152:
151:
147:
146:
144:
143:
138:
133:
128:
123:
117:
114:
113:
107:
106:
104:
103:
102:
101:
91:
90:
89:
84:
79:
69:
63:
60:
59:
53:
52:
41:
33:
32:
28:
27:
26:of articles on
15:
9:
6:
4:
3:
2:
4708:
4697:
4694:
4692:
4689:
4687:
4684:
4682:
4679:
4677:
4674:
4672:
4669:
4667:
4664:
4662:
4659:
4657:
4654:
4653:
4651:
4636:
4633:
4631:
4628:
4626:
4623:
4621:
4618:
4616:
4615:Two witnesses
4613:
4611:
4608:
4606:
4605:Four Horsemen
4603:
4601:
4598:
4597:
4595:
4593:
4589:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4399:
4397:
4395:
4391:
4381:
4378:
4376:
4373:
4371:
4368:
4366:
4363:
4361:
4358:
4356:
4355:
4351:
4349:
4346:
4344:
4343:
4339:
4337:
4336:
4332:
4330:
4329:
4325:
4324:
4322:
4318:
4312:
4309:
4307:
4306:
4302:
4300:
4297:
4295:
4294:Pilate's wife
4292:
4290:
4287:
4285:
4284:
4280:
4278:
4275:
4273:
4272:
4268:
4266:
4265:
4261:
4259:
4258:
4254:
4252:
4251:
4247:
4246:
4244:
4240:
4237:
4235:
4229:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4164:
4161:
4159:
4158:Seven Deacons
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4114:
4111:
4109:
4106:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4082:
4079:
4077:
4074:
4073:
4072:
4069:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3942:
3936:
3934:
3928:
3926:
3923:
3921:
3918:
3917:
3915:
3913:
3909:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3865:
3861:
3859:
3856:
3854:
3851:
3850:
3849:
3846:
3844:
3841:
3837:
3834:
3833:
3832:
3829:
3825:
3822:
3821:
3820:
3817:
3815:
3812:
3811:
3809:
3807:
3803:
3793:
3790:
3788:
3785:
3783:
3780:
3778:
3775:
3773:
3770:
3768:
3765:
3763:
3760:
3758:
3755:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3684:
3682:
3678:
3672:
3669:
3667:
3664:
3662:
3659:
3656:
3652:
3649:
3647:
3644:
3642:
3639:
3638:
3636:
3632:
3626:
3623:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3596:
3593:
3591:
3588:
3586:
3583:
3581:
3578:
3576:
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3555:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3445:
3443:
3440:
3438:
3435:
3433:
3427:
3425:
3422:
3420:
3417:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3368:
3366:
3362:
3359:
3357:
3353:
3347:
3344:
3342:
3339:
3337:
3334:
3333:
3331:
3329:
3326:
3322:
3318:
3311:
3306:
3304:
3299:
3297:
3292:
3291:
3288:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3255:Latin Vulgate
3253:
3251:
3248:
3247:
3245:
3241:
3235:
3232:
3230:
3227:
3225:
3222:
3220:
3217:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3110:
3107:
3105:
3102:
3100:
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3076:
3074:
3070:
3063:
3062:
3058:
3055:
3054:
3050:
3047:
3046:
3042:
3038:
3035:
3033:
3030:
3029:
3027:
3026:
3022:
3021:
3019:
3015:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2987:
2984:
2983:
2982:
2979:
2975:
2972:
2970:
2967:
2965:
2962:
2961:
2960:
2957:
2956:
2954:
2950:
2944:
2941:
2939:
2938:
2934:
2932:
2931:
2927:
2925:
2924:Good Shepherd
2922:
2920:
2917:
2915:
2912:
2910:
2909:Bread of Life
2907:
2905:
2902:
2901:
2899:
2896:
2891:
2885:
2882:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2812:
2810:
2807:
2806:
2804:
2800:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2774:
2771:
2768:
2767:
2764:
2761:
2759:
2756:
2754:
2751:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2678:Herod Antipas
2676:
2674:
2671:
2669:
2666:
2664:
2661:
2660:
2658:
2654:
2648:
2645:
2643:
2642:
2638:
2636:
2633:
2631:
2630:
2626:
2624:
2623:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2601:
2597:
2595:
2592:
2590:
2587:
2585:
2582:
2580:
2577:
2576:
2574:
2570:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2504:
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2474:
2471:
2470:
2468:
2462:
2452:
2449:
2447:
2444:
2442:
2439:
2437:
2434:
2432:
2428:
2424:
2420:
2416:
2412:
2408:
2405:
2404:
2402:
2400:
2396:
2390:
2387:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2344:
2343:
2342:Book of Glory
2340:
2336:
2333:
2331:
2328:
2326:
2323:
2321:
2318:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2286:
2283:
2282:
2281:
2280:Book of Signs
2278:
2276:
2273:
2272:
2270:
2268:
2264:
2261:
2258:
2257:New Testament
2253:
2249:
2245:
2238:
2233:
2231:
2226:
2224:
2219:
2218:
2215:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2176:
2173:
2171:
2168:
2167:
2166:
2163:
2159:
2158:Apostolic see
2156:
2154:
2153:Apostolic Age
2151:
2150:
2149:
2146:
2142:
2139:
2138:
2137:
2134:
2132:
2129:
2125:
2122:
2120:
2117:
2115:
2112:
2110:
2107:
2106:
2105:
2102:
2101:
2099:
2095:
2089:
2086:
2084:
2081:
2077:
2074:
2073:
2072:
2069:
2067:
2064:
2062:
2059:
2058:
2056:
2052:
2046:
2043:
2041:
2038:
2036:
2033:
2031:
2028:
2026:
2023:
2021:
2018:
2016:
2013:
2009:
2006:
2004:
2001:
1999:
1996:
1995:
1994:
1991:
1989:
1986:
1982:
1979:
1978:
1977:
1974:
1970:
1967:
1966:
1965:
1962:
1960:
1957:
1956:
1954:
1950:
1946:
1942:
1935:
1930:
1928:
1923:
1921:
1916:
1915:
1912:
1905:
1904:0-88010-486-4
1901:
1897:
1893:
1890:
1889:1-56338-135-4
1886:
1882:
1878:
1875:
1874:0-7414-6205-2
1871:
1867:
1863:
1862:
1851:
1847:
1841:
1835:
1830:
1822:
1816:
1808:
1806:1-56101-026-X
1802:
1798:
1794:
1790:
1786:
1782:
1775:
1768:
1762:
1756:
1751:
1745:
1740:
1734:
1729:
1723:
1719:
1715:
1709:
1700:
1694:
1690:
1686:
1680:
1678:
1667:
1658:
1649:
1643:
1637:
1628:
1622:
1617:
1611:
1610:John 19:25β27
1606:
1594:
1588:
1579:
1571:
1565:
1561:
1560:
1552:
1546:
1542:
1538:
1532:
1525:
1519:
1513:
1508:
1502:
1497:
1489:
1483:
1479:
1478:
1470:
1462:
1456:
1452:
1451:
1443:
1436:
1430:
1422:
1416:
1412:
1411:
1403:
1395:
1393:90-04-09716-3
1389:
1385:
1384:
1376:
1368:
1362:
1358:
1357:
1352:
1346:
1344:
1342:
1333:
1327:
1323:
1322:
1317:
1311:
1303:
1297:
1293:
1292:
1284:
1276:
1270:
1266:
1265:
1257:
1250:
1244:
1236:
1230:
1226:
1225:
1220:
1216:
1209:
1203:
1199:
1198:Matthew 26:20
1194:
1187:
1186:
1180:
1172:
1168:
1162:
1156:
1151:
1144:
1139:
1137:
1130:
1125:
1119:
1118:John 18:15β16
1115:
1110:
1104:
1099:
1093:
1088:
1082:
1081:John 21:20β23
1077:
1070:
1069:0-8028-3711-5
1066:
1062:
1056:
1050:
1045:
1039:
1034:
1028:
1023:
1017:
1016:John 19:26β27
1012:
1006:
1005:John 13:23β25
1001:
994:
990:
988:9781440696510
984:
980:
973:
965:
963:9789061864530
959:
955:
948:
941:
937:
935:9781118050866
931:
927:
920:
912:
906:
902:
901:
893:
886:
882:
876:
872:
868:
862:
860:
852:
846:
840:
835:
829:
825:
821:
817:
813:
808:
804:
796:
793:
787:
776:
771:
769:
764:
760:
748:
744:
740:
730:
725:
723:
720:
715:
713:
703:
700:
697:
686:
684:
680:
676:
672:
667:
663:
661:
647:
643:
642:
637:
628:
614:
610:
605:
602:, known from
601:
596:
594:
590:
585:
583:
573:
571:
567:
563:
561:
557:
554:, a friar of
553:
549:
545:
541:
537:
533:
527:
519:
514:
510:
508:
504:
500:
496:
491:
489:
485:
480:
478:
472:
463:
459:
458:
453:
449:
443:
439:
435:
421:
418:
411:
407:
404:
400:
396:
393:
389:
386:
382:
379:Later at the
378:
375:
371:
367:
366:
365:
354:
350:
346:
337:
334:
330:
329:Enlightenment
326:
322:
318:
314:
309:
307:
303:
299:
298:New Testament
295:
290:
279:
275:
270:
264:
255:
254:Ancient Greek
251:
239:
234:
232:
227:
225:
220:
219:
217:
216:
210:
207:
205:
202:
200:
197:
195:
194:
190:
188:
185:
184:
182:
181:
177:
176:
170:
167:
165:
162:
160:
157:
156:
154:
153:
149:
148:
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61:
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55:
54:
50:
46:
45:
39:
35:
34:
30:
29:
25:
21:
20:
4630:Three Angels
4497:Jesus Justus
4467:Epaphroditus
4352:
4340:
4333:
4326:
4303:
4281:
4269:
4262:
4255:
4248:
4172:Simeon Niger
3863:
3732:Myrrhbearers
3059:
3051:
3048:(PΓ€rt, 1982)
3043:
3023:
2935:
2928:
2854:Jordan River
2844:Jacob's Well
2683:Jesus Christ
2639:
2627:
2620:
2598:
2588:
2523:Foot washing
2389:Epilogue: 21
2131:Holy Kinship
1997:
1895:
1880:
1865:
1840:
1829:
1788:
1774:
1766:
1761:
1750:
1739:
1728:
1713:
1708:
1699:
1684:
1666:
1657:
1648:
1636:
1627:
1621:John 20:1β11
1616:
1605:
1592:
1587:
1578:
1558:
1551:
1536:
1531:
1523:
1518:
1507:
1496:
1476:
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1449:
1442:
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1382:
1375:
1355:
1320:
1310:
1290:
1283:
1263:
1256:
1248:
1243:
1223:
1215:Cross, F. L.
1208:
1193:
1185:Tractate 119
1183:
1179:
1170:
1161:
1150:
1124:
1114:John 1:35β40
1109:
1098:
1087:
1076:
1060:
1055:
1049:John 21:1β25
1044:
1033:
1027:John 20:1β10
1022:
1011:
1000:
992:
978:
972:
953:
947:
939:
925:
919:
899:
892:
884:
870:
850:
845:
834:
807:
783:
773:
765:
761:
758:
742:
727:
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709:
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692:
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664:
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639:
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579:
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456:
450:
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437:
419:
415:
363:
353:James Tissot
348:
310:
300:accounts of
277:
249:
248:The phrase "
247:
191:
169:Signs Gospel
125:
42:
4542:Onesiphorus
4177:Simon Magus
4071:(John) Mark
3961:Aristarchus
3892:Simon Peter
3819:Bartholomew
3717:God-fearers
3707:Evangelists
3398:(Bethsaida)
3364:Individuals
3072:Manuscripts
3064:(2014 film)
3056:(2003 film)
3037:Discography
3017:Adaptations
2986:Holy Spirit
2753:Simon Peter
2543:Crucifixion
2533:Last Supper
2175:Holy Spirit
2136:Last Supper
2035:Simon Peter
1964:Bartholomew
1755:Peter Kirby
981:. Penguin.
792:en to kolpo
786:Last Supper
754: 1611
653: 1580
566:Wayne Dynes
499:Last Supper
381:crucifixion
370:Last Supper
49:Domenichino
4650:Categories
4592:Revelation
4457:Diotrephes
4417:Andronicus
4335:Agrippa II
4231:Romans and
4076:Evangelist
3932:(Damascus)
3853:Evangelist
3762:Samaritans
3752:Proselytes
3610:Theophilus
3449:("Gestas")
3431:("Dismas")
3409:Celidonius
3396:Blind man
3391:Bartimaeus
3341:Historical
3250:Greek Text
2959:Authorship
2788:Samaritans
2616:Jesus wept
2553:Empty tomb
2182:Dispersion
2076:conversion
2003:Evangelist
1834:John 13:25
1795:. p.
1733:John 19:26
1202:Mark 14:17
1155:John 21:24
1103:Luke 24:12
1092:John 21:24
839:John 21:24
828:John 21:20
816:John 19:26
812:John 13:23
799:References
719:apocryphal
323:, and the
159:Apocryphon
131:Evangelist
111:Authorship
94:Revelation
4572:Sosipater
4492:Hymenaeus
4427:Aretas IV
4422:Archippus
4348:Cornelius
4299:Quirinius
4257:Archelaus
4212:Trophimus
4187:Sosthenes
4133:Prochorus
4128:Priscilla
3991:Dionysius
3986:Demetrius
3976:Cornelius
3824:Nathanael
3782:Shepherds
3767:Sanhedrin
3757:Sadducees
3742:Pharisees
3722:Herodians
3702:Disciples
3625:Zechariah
3615:Zacchaeus
3550:Nicodemus
3437:Elizabeth
3079:Papyrus 2
3032:Structure
2943:True Vine
2897:" sayings
2849:Jerusalem
2834:Capernaum
2824:Bethsaida
2814:Bethabara
2793:Sanhedrin
2783:Sadducees
2778:Pharisees
2738:Nicodemus
2733:Nathanael
2600:Ecce homo
2518:Anointing
2170:Pentecost
1969:Nathanael
1815:cite book
1744:John 21:7
1512:John 11:3
1501:John 11:5
1129:John 20:2
824:John 21:7
532:blasphemy
376:to do so.
274:John 20:2
272:) or, in
263:romanized
141:Presbyter
4610:Apollyon
4557:Philetus
4552:Philemon
4537:Onesimus
4487:Herodion
4462:Epaphras
4447:Crescens
4402:Achaicus
4394:Epistles
4354:Drusilla
4342:Berenice
4311:Tiberius
4277:Longinus
4271:Herodias
4217:Tychicus
4167:Silvanus
4165: /
4148:Sapphira
4113:Parmenas
4108:Nicholas
4093:Matthias
4021:Gamaliel
4016:Eutychus
4006:Egyptian
3966:Barnabas
3940:(Judaea)
3938:Ananias
3930:Ananias
3806:Apostles
3747:Prophets
3737:Nameless
3634:Multiple
3500:Lysanias
3404:Caiaphas
3386:Barabbas
3371:Alphaeus
2673:Caiaphas
2407:John 1:1
2267:Chapters
2088:Barnabas
2066:Matthias
1981:the Less
1952:Apostles
1783:(1991).
1353:(2016).
1318:(2004).
1221:(2005).
1171:ccel.org
869:(1985).
646:El Greco
604:Josephus
570:New York
560:catamite
495:Apostles
452:Eusebius
424:Identity
178:See also
72:Epistles
24:a series
22:Part of
4600:Antipas
4577:Tertius
4567:Quartus
4532:Olympas
4527:Nymphas
4522:Michael
4472:Erastus
4442:Claudia
4432:Artemas
4380:Paullus
4328:Agrippa
4250:Antipas
4242:Gospels
4202:Timothy
4197:Theudas
4192:Stephen
4182:Sopater
4138:Publius
4103:Nicanor
3981:Damaris
3971:Blastus
3951:Apollos
3882:Matthew
3792:Zealots
3772:Scribes
3620:Zebedee
3600:Susanna
3552: (
3505:Malchus
3485:Lazarus
3442:Gabriel
3414:Cleopas
3356:Gospels
3243:Sources
2952:Related
2869:Samaria
2839:Galilee
2819:Bethany
2763:Zebedee
2713:Malchus
2708:Lazarus
2572:Phrases
2451:20:1β31
2097:Related
2025:Matthew
1998:Beloved
1038:John 21
729:of me'.
669:In the
593:John 13
589:John 11
576:Lazarus
477:Ephesus
340:Sources
306:John 21
265::
121:Apostle
4562:Phoebe
4547:Pudens
4477:Eunice
4437:Carpus
4375:Lysias
4370:Gallio
4365:Festus
4305:Salome
4289:Pilate
4283:Philip
4123:Philip
4098:Mnason
4066:Manaen
4051:Lucius
4001:Elymas
3996:Dorcas
3956:Aquila
3925:Agabus
3920:Aeneas
3902:Thomas
3887:Philip
3858:Patmos
3814:Andrew
3697:Demons
3687:Angels
3680:Groups
3575:Simeon
3560:Salome
3510:Martha
3490:Legion
3470:Joseph
3460:Joanna
3419:Clopas
3328:Christ
3045:Passio
2884:Sychar
2864:Kidron
2802:Places
2773:Angels
2769:Groups
2758:Thomas
2743:Philip
2718:Martha
2663:Andrew
2656:People
2548:Burial
2464:Events
2399:Verses
2275:John 1
2045:Thomas
2030:Philip
2008:Patmos
1959:Andrew
1902:
1887:
1872:
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1803:
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1671:60β80.
1598:
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613:Trajan
556:Venice
540:Sodoma
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385:mother
136:Patmos
99:Events
82:Second
67:Gospel
4625:Beast
4620:Woman
4507:Linus
4502:Junia
4452:Demas
4360:Felix
4222:Zenas
4207:Titus
4163:Silas
4153:Sceva
4143:Rhoda
4061:Lydia
4031:Jason
3655:Joses
3570:Satan
3424:Devil
3381:Annas
3325:Jesus
2859:Judea
2668:Annas
2584:Logos
2446:18:38
2252:Bible
2054:Later
1945:Jesus
440:, by
390:When
374:Peter
351:, by
302:Jesus
193:Logos
87:Third
77:First
4517:Mary
4512:Lois
4320:Acts
4118:Paul
4056:Luke
3912:Acts
3848:John
3836:Less
3727:Magi
3653:(or
3495:Luke
3480:Jude
2895:I AM
2829:Cana
2809:Γnon
2441:14:6
2436:3:16
2071:Paul
1993:John
1900:ISBN
1885:ISBN
1870:ISBN
1846:ISBN
1821:link
1801:ISBN
1781:SSJE
1718:ISBN
1689:ISBN
1640:See
1564:ISBN
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1200:and
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164:Acts
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