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970::50–54: "And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many. So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, 'Truly this was the Son of God!
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righteous, he organized his forces ... and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead, ... to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets". From the Latter-day Saint viewpoint, the rescue of spirits was not a one-time event but an ongoing process that still continues. This concept goes hand-in-hand with the doctrine of
1665:, which is based on the Latter-day Saint belief that those who choose to accept the gospel in the spirit world must still receive the saving ordinances in order to dwell in the kingdom of God. These baptisms and other ordinances are performed in Latter-day Saint temples, wherein a church member is baptized vicariously, or in behalf of, those who died without being baptized by proper authority. The recipients in the spirit world then have the opportunity to accept or reject this baptism.
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1501:(Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is the "Hell" into which the Creed says Christ descended. His death freed from exclusion from Heaven the just who had gone before him: "It is precisely these holy souls who awaited their Savior in
1562:" of Christ is never fully separable from His victorious glorification. Luther himself, when pressed to elaborate on the question of whether Christ descended to Hell in humiliation or victory responded, "It is enough to preach the article to the laypeople as they have learned to know it in the past from the stained glass and other sources."
1537:), maintain that it was more than this and that the descent involved suffering by Jesus. Some maintain that this is a matter on which differences and theological speculation are permissible without transgressing the limits of orthodoxy. However, Balthasar's point here has been forcefully condemned by conservative Catholic outlets.
1570:"Anglican orthodoxy, without protest, has allowed high authorities to teach that there is an intermediate state, Hades, including both Gehenna and Paradise, but with an impassable gulf between the two." The traditional language of the Apostles' Creed affirms that Jesus "descended into hell"; the contemporary
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Conceptualization of the abode of the dead as a place, though possible and customary, is not obligatory (Church documents, such as catechisms, speak of a "state or place"). Some maintain that Christ did not go to the place of the damned, which is what is generally understood today by the word "Hell".
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to his death, and that this humiliation had a spiritual dimension as part of God's judgement upon the sin which he bore on behalf of
Christians. The doctrine of Christ's humiliation is also meant to assure believers that Christ has redeemed them from the pain and suffering of God's judgment on sin.
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Calvin's conclusion is that "If any persons have scruples about admitting this article into the Creed, it will soon be made plain how important it is to the sum of our redemption: if it is left out, much of the benefit of Christ’s death will be lost." Calvin strongly opposed the notion that Christ
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accomplished. The icon depicts Jesus, vested in white and gold to symbolize his divine majesty, standing on the brazen gates of Hades (also called the "Doors of Death"), which are broken and have fallen in the form of a cross, illustrating the belief that by his death on the cross, Jesus "trampled
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In the Latter-day Saint view, while Christ announced freedom from physical death to the just, he had another purpose in descending to Hell regarding the wicked. "The Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them; but behold, from among the
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Although the
Harrowing of Hell is taught by the Lutheran, Catholic, Reformed, and Orthodox traditions, a number of Christians reject the doctrine of the "harrowing of hell", claiming that "there is scant scriptural evidence for , and that Jesus's own words contradict it".
1957:. Virgil was in Limbo (the first circle of Hell) in the first place because he was not exposed to Christianity in his lifetime, and therefore he describes Christ in generic terms as a "mighty one" who rescued the Hebrew forefathers of Christianity, but left him and other
1396:, etc.); the bottom of the icon depicts Hades as a chasm of darkness, often with various pieces of broken locks and chains strewn about. Quite frequently, one or two figures are shown in the darkness, bound in chains, who are generally identified as personifications of
1696:("Who, then, but an unbeliever, has denied that Christ was in hell?") In this prison souls would not be detained unless they were indebted to divine justice, nor would salvation be preached to them unless they were in a state that was capable of receiving salvation.
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In the Acts of Pilate – usually incorporated with the widely-read medieval Gospel of
Nicodemus – texts built around an original that might have been as old as the 3rd century AD with many improvements and embroidered interpolations, chapters 17 to 27 are called the
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While those holding mortalist views on the soul would agree on the "harrowing of hell" concerning souls, that there were no conscious dead for Christ to literally visit, the question of whether Christ himself was also dead, unconscious, brings different answers:
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which each devote a separate scene to depict it. Christ was portrayed as conquering Satan, and then victoriously leading out Adam and Eve, the prophets, and the patriarchs. The earliest surviving
Christian drama probably intended to be performed is the
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1555:(a Lutheran confession) states, "we believe simply that the entire person, God and human being, descended to Hell after his burial, conquered the devil, destroyed the power of Hell, and took from the devil all his power" (Solid Declaration, Art. IX).
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has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered." That and
670::9, which states that " descended into the lower parts of the earth", as also supporting this interpretation. These passages in the New Testament have given rise to differing interpretations. The Harrowing of Hell is commemorated in the
1692:, in his 99th epistle, confesses that this text is replete with difficulties. This he declares is clear, beyond all doubt, that Jesus Christ descended in soul after his death into the regions below, and concludes with these words:
1686:, Pentecostal Adrian Warnock agrees with Grudem, commenting, "Despite some translations of an ancient creed , which suggest that Jesus ... 'descended into hell', there is no biblical evidence to suggest that he actually did so."
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expressed his concern that many
Christians "have never earnestly considered what it is or means that we have been redeemed from God's judgment. Yet this is our wisdom: duly to feel how much our salvation cost the Son of God."
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has often been interpreted as drawing parallels between the Greek hero and Jesus freeing souls from Hell, with the explication of
Orpheus' descent and return from the Underworld as an allegory for Christ's as early as the
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taught that Christ did not descend into the "Hell of the lost" in his essence, but only by the effect of his death, through which "he put them to shame for their unbelief and wickedness: but to them who were detained in
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is its ruler. Some New
Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus.
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once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in
1678:, for example, says "there is no textual basis for believing that Christ descended into hell", and, therefore, Piper does not recite the "he descended into hell" phrase when saying the Apostles' Creed.
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The subject is found also in the
Cornish Mystery plays and the York and Wakefield cycles. These medieval versions of the story derive from scripture, but the details come from the Gospel of Nicodemus.
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states: "By the expression 'He descended into Hell', the
Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (
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and pulling them up out of Hades. Traditionally, he is not shown holding them by the hands but by their wrists, to illustrate the theological teaching that mankind could not pull himself out of his
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also skips the phrase when reciting the Creed; he says that the "single argument in ... favor seems to be that it has been around so long. ...But an old mistake is still a mistake". In his book
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leaves around the church, symbolizing the broken gates of Hell; this is done in celebration of the harrowing of Hades then taking place, and in anticipation of Christ's imminent resurrection.
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917:. The term 'Harrowing of Hell' refers not merely to the idea that Jesus descended into Hell, as in the Creed, but to the rich tradition that developed later, asserting that he triumphed over
1016::6: "For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does."
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Many attempts were made following Luther's death to systematize his theology of the descensus, whether Christ descended in victory or humiliation. For Luther, however, the defeat or "
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2238:"those of the lower regions". Neither word relates to fire; the use in English and other languages of "inferno" to mean "large fire" is modern and figurative, literally "hellish".
1472::14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened Heaven's gates for the just who had gone before him."
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Perhaps the most notable aspect of Latter-day Saint beliefs regarding the
Harrowing of Hell is their view on the purpose of it, both for the just and the wicked.
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1028::24: "If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if
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Parallels in Jewish literature refer to legends of Enoch and Abraham's harrowings of the Underworld, unrelated to Christian themes. These have been updated in
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Brinkman, Martien E., "The Descent into Hell and the Phenomenon of Exorcism in the Early Church", in Jerald D. Gort, Henry Jansen and Hendrik M. Vroom (eds),
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in London, argued for the article to be dropped from the creed. The Harrowing of Hell was a major scene in traditional depictions of Christ's life avoided by
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999::18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything."
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The richest, most circumstantial accounts of the Harrowing of Hell are found in medieval dramatic literature, such as the four great cycles of English
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was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."
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due to his mortalist views. Mortalist interpretations of the Acts 2 statements of Christ being in Hades are also found among later Anglicans such as
3417:(Amsterdam/New York, NY, 2007) (Currents of Encounter – Studies on the Contact between Christianity and Other Religions, Beliefs, and Cultures, 33).
2638:
1041:, and on this rock I will build my church, and the gates of Hades will not prevail against it.") speak to Jesus's power and the impotence of Satan.
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Hilarion Alfayev, "Christ the Conqueror of Hell: The Descent into Hades from an Orthodox Perspective". St Vladimirs Seminary Pr (November 20, 2009)
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The New Testament maintains a distinction between Sheol, the common "place of the dead", and the eternal destiny of those condemned at the
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and were seen by many people there. Balthasar says this is a "visionary and imaginistic" description of Jesus vanquishing death itself.
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elaborate the concept of Sheol, dividing it into sections based on the righteousness or unrighteousness of those who have died.
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behind in the very same circle. It is clear that Virgil does not fully understand the significance of the event as Dante does.
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spoke of the resurrection of the Messiah, saying, 'He was not abandoned to Hades, nor did his flesh experience corruption'."
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descends to Hell and uses his unique voice to bring about the repentance and liberation of the souls imprisoned there.
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whom Christ the Lord delivered when he descended into Hell", the Catechism states (CCC 633), echoing the words of the
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993::9: "In saying, 'he ascended', what does it mean but that he had also descended into the lower regions, the earth?"
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While some maintain that Christ merely descended into the "limbo of the fathers", others, notably theologian
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The realm into which Jesus descended is called Hell, in long-established English usage, but is also called
3438:(Grand Rapids (MI), Baker Academic, 2009) (Holy Cross Studies in Patristic Theology and History), 211–226.
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Georgia Frank, "Christ’s Descent to the Underworld in Ancient Ritual and Legend", in Robert J. Daly (ed),
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he gave hope of attaining to glory: while upon the holy Fathers detained in Hell solely on account of
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is said to have earned the respect of other angels during the harrowing due to his military prowess.
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2247:'Harrow' is a by-form of 'harry', a military term meaning to "make predatory raids or incursions".
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Light in Darkness: Hans Urs von Balthasar and the Catholic Doctrine of Christ's Descent into Hell
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1357:, but rather it reveals what Orthodox Christians believe to be the spiritual reality of what his
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of Strassburg argued that Hades in Acts 2 was merely a metaphor for the grave. Other reformers
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The Gospel of Matthew relates that immediately after Christ died, the earth shook, there was
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interpret the phrase "he descended into Hell" as referring to Christ's pain and humiliation
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2468:. Internet Archive. Westport, Connecticut, United States: Greenwood Press. pp. 10–11.
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The Harrowing of Hell is mentioned or suggested by several verses in the New Testament:
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For Luther it refers to God's abandonment of Christ during the three days of his death:
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freed prisoners, as opposed to traveling to Hell as part of completing his sufferings.
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Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity
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Recording and essay with Il Giudizio Finale; Te Deum. dir Alberto Turco, Bongiovanni
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The Harrowing of Hell has been a unique and important doctrine among members of the
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and his followers also discussed the Harrowing of Hell, as mentioned by Tertullian,
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Bromiley, Geoffrey W. (1979). "Descent into Hell". In Bromiley, Geoffrey W. (ed.).
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2005:
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1548:, in a sermon delivered in Torgau in 1533, stated that Christ descended into Hell.
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1388:) of God. Jesus is surrounded by various righteous figures from the Old Testament (
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Christianity and World Religions: Disputed Questions in the Theology of Religions
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was torn in two, and many people rose from the dead, and after the resurrection (
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by some Christian theologians to distinguish it from the Hell of the damned. In
30:"Christ in Limbo" and "Descent into Hell" redirect here. For the 1986 film, see
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1353:(4th c.), does not depict simply the physical act of Christ coming out of the
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Probing the Depths of Evil and Good: Multireligious Views and Case Studies
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The Harrowing of Hades is generally more common and prominent in Orthodox
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of John the Baptist foretelling the descent of Christ to the righteous in
660::6, which states that the "good tidings were proclaimed to the dead". The
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A Critical Lexicon and Concordance to the English and Greek New Testament
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2692:"From an ancient homily for Holy Saturday: The Lord's descent into hell"
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Longenecker, Richard N. (2003). "Cosmology". In Gowan, Donald E. (ed.).
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also addresses the Harrowing of Hades, and is typically read during the
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Adam: original sin, Resurrection of Jesus, and Adam's grave at Golgotha
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1859: in this section. Unsourced material may be challenged and removed.
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the Harrowing of Hell is mentioned in Canto IV by the pilgrim's guide
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A theology of Testament in the young Luther: the lectures on Hebrews
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in a vivid composition, now owned by the Indianapolis Museum of Art.
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contains the fullest and most dramatic development of the subject.
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Christ's descent into the world of the dead is referred to in the
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to the souls held captive there since the beginning of the world.
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Le Harrowing of Hell dans les Cycles de York, Towneley et Chester
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Milton's English poetry: being entries from A Milton encyclopedia
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1120:(died 397) all wrote of the Harrowing of Hell. The early heretic
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Quis ergo nisi infidelis negaverit fuisse apud inferos Christum?
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says that Jesus "descended to the dead" (BCP, pp. 53, 96).
1166:, the Harrowing of Hell was foreshadowed by Christ's raising of
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Gavin D'Costa, "Part IV: Christ’s Descent into Hell", in Idem,
3410:(Oxford, 2001) (Oxford Studies in Historical Theology), 91–108.
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Trumbower, J. A., "Jesus' Descent to the Underworld", in Idem,
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Piper, John; Columnist, Christian Post Guest (April 23, 2011).
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Rainwater, Robert (1990). "Sheol". In Mills, Watson E. (ed.).
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Wilhelm Schneemelcher, R. McLachlan Wilson (December 1, 1990)
1704:
The above views share the traditional Christian belief in the
728:, which is the first known inclusion of the word "harrowing".
4029:
1741:
1635:
1486:
1401:
1397:
1393:
1029:
984:
961:
941:
874:
870:
845:
835:
823:
784:
47:
2666:
Cyclopædia, or, An universal dictionary of arts and sciences
695:, which also appears separately at earlier dates within the
648:), although neither mention that he liberated the dead. His
1729:
1331:
885:
is the underworld inhabited by departed souls, and the god
3569:
Issues / people / publications involved
2573:
2008:
echoes the Harrowing of Hell theme in multiple places in
1436:
1371:
1330:
compared to the Western tradition. It is the traditional
1302:
colours (usually purple or black). Then, just before the
1006:
3998:
1451:
that is the second reading at the Office of Readings on
1447:
on the subject, of unknown authorship, usually entitled
642:), which state that he "descended into the underworld" (
1979:
legend has its origin in pagan antiquity, the medieval
1475:
As the Catechism says, the word "Hell"—from the Norse,
1264:, the climactic service of the Orthodox celebration of
38:. For the 8th-century Anglo-Saxon liturgical play, see
3310:"The Harrowing of Hell Motif in Tolkien's Legendarium"
2063:
is asked to explain Jesus Christ's life to a group of
3495:
Russian Orthodox iconography of the Harrowing of Hell
3270:
The Oxford Handbook of Medieval Literature in English
3268:
Treharne, Elaine (2010). "Speaking of the Medieval".
3252:
Orpheus with His Lute: Poetry and the Renewal of Life
3082:. Cambridge: Harvard University Press. p. 180.
1509:, 1, 6, 3. His death was of no avail to the damned.
2534:
Advanced thought in Europe, Asia, Australia, &c
2314:
1811:Of the three days, Christ says "I was dead" (Greek
1439:
lead the procession of the righteous behind Christ.
1275:, the Harrowing of Hades is celebrated annually on
740:
3486:, by Alexandra Costache-Babcinschi (ebook, French)
3254:. Bristol Classical Press. pp. 38, 50–53, 81.
1219:
1098:, 55, though he himself disagrees with the idea),
902:meaning "to harry or despoil", and is seen in the
2549:"Christ's Descent into Hell and His Resurrection"
2510:The Westminster Theological Wordbook of the Bible
1968:telling of the Harrowing of Hell is found in the
1417:Christ leads the patriarchs from Hell to Paradise
1382:, but that it could come about only by the work (
79:Christ leading Adam by the hand, depicted in the
4780:
3534:
3267:
3249:
3287:. Syracuse University Press. pp. 125–126.
2984:"Why do Mormons perform baptisms for the dead?"
1608:The Church of Jesus Christ of Latter-day Saints
1310:are changed to white and the deacon performs a
27:Christ's triumphant descent into the underworld
4350:Names and titles of Jesus in the New Testament
3105:International Standard Bible Encyclopedia: A–D
3033:
2860:"Center for Reformed Theology and Apologetics"
1646:") and the portion (or state) of the wicked ("
787:, a dark, still place. Several works from the
749:for "resurrection"), considered a creation of
107:to souls by the Harrowing of Hell. Fresco, by
4014:
3987:Articles identified (I–XII) according to the
3926:The Sacrament of the Body and Blood of Christ
3520:
3379:"Misha Collins: Supernatural's Warrior Angel"
2620:
2378:The Apostle's Creed: Do You Really Believe It
2044:from the dark insinuations of the traitorous
566:
3500:Summa Theologica: Christ's descent into hell
2616:
2614:
2583:
2581:
2164:of the British dark comedy anthology series
2067:, who were particularly impressed with his "
2004:The Catholic philologist and fantasy author
1668:
1630:, although members of the church (known as "
1496:
1170:from the dead prior to his own crucifixion.
893:The word "harrow" originally comes from the
779:was that all people when they died, whether
699:. The descent into Hell had been related in
56:
3024:, April 2, 2012 (accessed January 14, 2013)
2621:von Balthasar, Hans Urs (January 1, 2000).
2536:. London: Richard D. Dickinson. p. 41.
2527:
2525:
2233:
2227:
1816:
1624:Church of Jesus Christ of Latter-day Saints
1526:, he shed the light of glory everlasting."
1480:
1419:, by Bartolomeo Bertejo, Spanish, c. 1480:
1044:
918:
862:("those below") may also be translated as "
857:
839:
643:
637:
4345:New Testament places associated with Jesus
4340:Historical background of the New Testament
4021:
4007:
3527:
3513:
3301:
3080:Christian Mortalism from Tyndale to Milton
2286:"CATHOLIC ENCYCLOPEDIA: Harrowing of Hell"
923:, releasing Hell's captives, particularly
866:", "netherworld", or "abode of the dead".
573:
559:
3436:Apocalyptic Thought in Early Christianity
3185:
2823:1, 2 Peter and Jude Through the Centuries
2624:Mysterium Paschale: The Mystery of Easter
2611:
2578:
2434:
2315:Hart, David Bentley, ed. (January 2017).
1875:Learn how and when to remove this message
687:, the story first appears clearly in the
34:. For the novel by Charles Williams, see
4672:Jacob (paternal grandfather per Matthew)
3282:
3102:
3003:
3001:
2659:
2522:
2465:Medieval art : a topical dictionary
2280:
2278:
2276:
2256:The following quotes are taken from the
2117:The Harrowing of Hell is the subject of
2077:
1886:
1411:
1228:
1187:
1172:
1048:
934:
94:
74:
46:
3231:from the original on September 17, 2012
2763:
2761:
2718:"Catechism of the Catholic Church]"
2380:. Wheaton, Illinois: Victor Books, pp.
1349:, partially inspired by the apocryphal
1290:. At the beginning of the service, the
14:
4781:
3320:from the original on November 30, 2023
3272:. Oxford University Press. p. 10.
2819:
2555:from the original on February 20, 2018
2512:. Westminster John Knox Press. p. 189
2199:– theology behind Orthodox iconography
1699:
1005::18–19: "For Christ also suffered for
4002:
3508:
3424:(Grand Rapids (MI), Eerdmanns, 2007).
3307:
3157:
3142:
3077:
2998:
2401:
2273:
1795:To Christian mortalists who are also
1618:Plan of salvation (Latter Day Saints)
1345:The traditional Orthodox icon of the
2890:Institutes of the Christian Religion
2767:
2758:
2540:
2531:
2461:
2319:. New Haven: Yale University Press.
2132:(1803) to a text by Luigi Prividali.
1857:adding citations to reliable sources
1828:
1716:requires an alternative view of the
1342:and on Sundays throughout the year.
1068:The Harrowing of Hell was taught by
767:Afterlife § Abrahamic religions
609:) is the period of time between the
3359:from the original on March 26, 2016
3068:(Wheaton: Crossway, 2010), p. 33-34
3009:What did Jesus do on Holy Saturday?
2892:, Book 2, chapter 16, sections 8–10
2698:from the original on August 8, 2020
2358:from the original on April 10, 2020
1497:
753:culture and first appearing in the
103:from the dead, Jesus Christ grants
24:
4663:(traditional maternal grandfather)
4657:(traditional maternal grandmother)
3127:
3036:"Did Christ Ever Descend to Hell?"
2840:from the original on April 6, 2023
2746:from the original on July 28, 2020
2641:from the original on April 5, 2023
2599:from the original on April 7, 2023
2160:The harrowing is mentioned in the
1298:worn by the clergy are all somber
1132:. The 6th-century sect called the
1104:Treatise on Christ and Anti-Christ
822:wording in the Apostles' Creed is
730:Middle English dramatic literature
703:poems connected with the names of
25:
4835:
3445:
3046:from the original on May 11, 2023
2782:from the original on May 29, 2024
2422:from the original on May 29, 2024
2296:from the original on May 11, 2023
2028:" in which Beren is rescued from
717:. It is subsequently repeated in
271:Commissioning the Twelve Apostles
4763:
4762:
3431:(Oxford, Wiley-Blackwell, 2009),
2820:Skaggs, Rebecca (June 2, 2020).
2768:Reno, R. R. (October 15, 2008).
2546:
2317:The New Testament: a translation
1833:
1614:Spirit world (Latter Day Saints)
1465:Catechism of the Catholic Church
663:Catechism of the Catholic Church
543:
535:
151:
4669:(paternal grandfather per Luke)
3462:including the Descent into Hell
3400:
3371:
3341:
3332:
3276:
3261:
3243:
3213:
3202:
3179:
3151:
3136:
3121:
3096:
3071:
3058:
3027:
2976:
2957:
2942:
2931:
2917:
2904:
2882:
2852:
2813:
2794:
2728:
2710:
2684:
2653:
2567:
2502:
2408:. Nelson Thornes. p. 112.
2250:
2241:
1844:needs additional citations for
1220:Interpretations of the doctrine
4373:Quest for the historical Jesus
2986:, Frequently Asked Questions,
2490:Mercer Dictionary of the Bible
2482:
2455:
2395:
2370:
2341:
2308:
2220:
1938:
1626:since its founding in 1830 by
1565:
1540:
1407:
1037::18 ("And I tell you, you are
856:, "the lowest") and the Latin
813:
601:, "the descent of Christ into
337:Triumphal entry into Jerusalem
13:
1:
3490:Lord's Descent into Hell, The
3455:: Descensus Christ ad inferos
3283:Friedman, John Block (2000).
3162:. Leiden: Brill. p. 95.
2267:
2154:
1933:
1824:
1284:Divine Liturgy of Saint Basil
983:Acts 2:31: "Foreseeing this,
911:
760:
722:
197:Annunciation to the Shepherds
112:
86:
2990:, LDS Church, archived from
2258:New Revised Standard Version
2226:Note that the Latin word is
1579:
1533:(inspired by the visions of
1449:The Lord's Descent into Hell
1224:
1162:According to the apocryphal
930:
852:
830:
599:Descensus Christi ad Inferos
7:
3875:Augsburg Confession Variata
2897:September 28, 2020, at the
2720:. p. 636–37. Archived from
2492:. Mercer University Press.
2376:D. Bruce Lockerbie (1977).
2190:
1482:infernus, infernum, inferni
1210:Decensus Christi ad Inferos
1178:Christ's Descent into Limbo
1087:and more explicitly in his
831:katelthonta eis ta katôtata
741:
10:
4840:
4323:Five Discourses of Matthew
3819:On the Bondage of the Will
3353:Indianapolis Museum of Art
3285:Orpheus in the Middle Ages
3014:February 25, 2020, at the
2910:Allen, R. Michael (2012).
2770:"Was Balthasar a Heretic?"
2660:Chambers, Ephraim (1728).
1611:
1487:
1362:down death by death" (see
1286:, as is normative for the
846:
825:κατελθόντα εἰς τὰ κατώτατα
824:
764:
757:in the early 8th century.
739:, it is also known as the
691:in the section called the
202:Adoration of the Shepherds
29:
4758:
4690:
4609:
4535:
4458:
4415:
4358:
4288:
4054:
4036:
4028:
3985:
3969:
3964:
3961:
3939:
3936:
3933:
3864:
3857:
3854:
3832:
3829:
3826:
3782:
3779:
3776:
3739:
3736:
3733:
3691:
3686:
3683:
3656:
3651:
3648:
3631:
3628:
3625:
3582:
3577:
3574:
3567:
3559:
3554:
3549:
3544:
3250:Henry, Elisabeth (1992).
3186:Whittaker, H. A. (1984).
3143:Bullinger, E. W. "Hell".
3128:Hunter, William Bridges.
3078:Burns, Norman T. (1972).
2826:. John Wiley & Sons.
2069:descent to the underworld
1999:
1921:found in the 8th-century
1669:Rejection of the doctrine
1338:, and is used during the
1089:Homily for Holy Saturday,
798:, variously described as
684:The Catholic Encyclopedia
650:descent to the underworld
617:. In triumphant descent,
224:Massacre of the Innocents
40:Harrowing of Hell (drama)
36:Descent into Hell (novel)
4550:In comparative mythology
2806:October 7, 2020, at the
2405:The Christian Experience
2213:
2111:
1905:
1732:as equivalent to use of
1314:, and the priest strews
1045:Early Christian teaching
783:or unrighteous, went to
32:Descent into Hell (film)
4703:Interactions with women
3471:March 14, 2012, at the
3460:The Gospel of Nicodemus
3221:"Auchinleck manuscript"
3158:Hagen, Kenneth (1974).
2442:New Testament Apocrypha
2402:Keene, Michael (1995).
1815:ἐγενόμην νεκρὸς, Latin
1724:, taking a view of the
1706:immortality of the soul
1321:
1277:Holy and Great Saturday
1273:Eastern Orthodox Church
898:
4824:New Testament miracles
4809:Christianity and death
4713:Mary, sister of Martha
4333:Oral gospel traditions
3420:Alyssa Lyra Pitstick,
3308:Steed, Robert (2017).
3188:Studies in the Gospels
2234:
2228:
2136:
2089:
2032:'s dark dungeons, and
1902:
1817:
1531:Hans Urs von Balthasar
1481:
1440:
1359:Death and Resurrection
1294:in the church and the
1250:
1204:
1185:
1096:A Treatise on the Soul
1065:
1022:Hans Urs von Balthasar
950:
940:Christ's Descent into
919:
858:
840:
697:Acts of Peter and Paul
644:
638:
598:
435:Descent from the Cross
347:Second coming prophecy
119:
92:
72:
66:illuminated manuscript
57:
4804:Christian terminology
4794:Life of Christ in art
4440:Life of Christ Museum
4435:Life of Christ in art
2672:on September 29, 2017
2532:Cook, Joseph (1883).
2462:Ross, Leslie (1996).
2104:", in which a Jewish
2081:
2017:The Lord of the Rings
1970:Auchinleck manuscript
1890:
1573:Book of Common Prayer
1457:Roman Catholic Church
1415:
1347:Resurrection of Jesus
1232:
1191:
1176:
1155::53) walked about in
1116:, 2:43), and, later,
1080:(died c. 180) in his
1052:
938:
652:is alluded to in the
241:Finding in the Temple
214:Adoration of the Magi
98:
78:
52:The Harrowing of Hell
50:
4256:Sayings on the cross
4214:Entry into Jerusalem
3755:Nicolaus von Amsdorf
3107:. pp. 926–927.
2994:on February 13, 2016
2938:D&C 138:29–30,32
2810:. ChurchMilitant.TV.
2593:The Episcopal Church
2208:Lost body hypothesis
2026:Of Beren and Lúthien
2022:Identified instances
1900:Ferapontov Monastery
1853:improve this article
1758:Christopher Carlisle
1663:baptism for the dead
1443:There is an ancient
1201:Solovetsky Monastery
1024:sees parallels with
841:descendit ad inferos
808:lake of eternal fire
804:"the outer darkness"
789:Second Temple period
645:descendit ad inferos
611:Crucifixion of Jesus
4819:Hell (Christianity)
4799:Christian mythology
4745:Race and appearance
4683:(traditional uncle)
4589:Jesus the Splendour
4231:Agony in the Garden
4146:Sermon on the Mount
3453:Gospel of Nicodemus
3147:. pp. 367–369.
3021:The Washington Post
2589:"Harrowing of Hell"
2232:"those below", not
2203:Christian mythology
2085:, by a follower of
2036:'s freeing of King
1700:Christian mortalism
1164:Gospel of Nicodemus
949:and studio, c. 1470
879:Classical mythology
689:Gospel of Nicodemus
672:liturgical calendar
374:Agony in the Garden
276:Sermon on the Mount
70:John, Duke of Berry
4730:Rejection of Jesus
4407:Christ myth theory
4224:Farewell Discourse
3989:Formula of Concord
3870:Philip Melanchthon
3848:Victorinus Strigel
3798:Victorinus Strigel
3788:Philip Melanchthon
3727:Victorinus Strigel
3712:Philip Melanchthon
3707:Francesco Stancaro
3662:Philip Melanchthon
3066:Raised with Christ
3040:The Christian Post
2724:on March 20, 2010.
2627:. Ignatius Press.
2090:
2024:include the tale "
1903:
1892:Harrowing of Hades
1714:intermediate state
1684:Raised with Christ
1553:Formula of Concord
1535:Adrienne von Speyr
1441:
1251:
1235:Harrowing of Hades
1205:
1186:
1147:, the veil in the
1066:
960::40: "For just as
951:
587:Christian theology
367:Paraclete promised
362:Farewell Discourse
236:Return to Nazareth
120:
93:
73:
4789:Harrowing of Hell
4776:
4775:
4698:Language of Jesus
4645:Brothers of Jesus
4517:Session of Christ
4393:Mara bar Serapion
4194:Great Commandment
4089:Flight into Egypt
3996:
3995:
3980:
3979:
3895:Maximilian Mörlin
3880:Albert Hardenberg
3793:Johann Pfeffinger
3637:Descent into Hell
3629:Descent into Hell
3598:Johannes Agricola
3466:Harrowing of Hell
3385:on March 21, 2009
3349:"Christ in Limbo"
3225:Auchinleck.nls.uk
2912:Reformed Theology
2833:978-1-118-97330-1
2740:www.newadvent.org
2634:978-1-68149-348-0
2547:Most, William G.
2475:978-0-313-29329-0
2415:978-0-7487-2188-7
2388:July 9, 2012, at
2326:978-0-300-18609-3
2290:www.newadvent.org
2162:eponymous episode
2094:Isaac Leib Peretz
1918:Harrowing of Hell
1885:
1884:
1877:
1740:and therefore to
1366:). He is holding
1364:Paschal troparion
1308:liturgical colors
1136:, as recorded by
1054:Descent into Hell
1010:prison, ..."
719:Ælfric of Eynsham
591:Harrowing of Hell
583:
582:
447:Harrowing of Hell
219:Flight into Egypt
146:
145:
143:canonical gospels
141:according to the
18:Descensus Christi
16:(Redirected from
4831:
4766:
4765:
4641:(alleged father)
4495:Person of Christ
4368:Historical Jesus
4199:Olivet Discourse
4127:Great Commission
4023:
4016:
4009:
4000:
3999:
3920:Gnesio-Lutherans
3900:Johannes Saliger
3885:Joachim Westphal
3859:Crypto-Calvinist
3838:Matthias Flacius
3813:Gnesio-Lutherans
3803:Matthias Flacius
3770:Gnesio-Lutherans
3722:Andreas Musculus
3717:Matthias Flacius
3697:Andreas Osiander
3677:Gnesio-Lutherans
3667:Matthias Flacius
3642:Johannes Aepinus
3613:Matthias Flacius
3565:
3547:
3546:
3529:
3522:
3515:
3506:
3505:
3395:
3394:
3392:
3390:
3381:. Archived from
3375:
3369:
3368:
3366:
3364:
3345:
3339:
3336:
3330:
3329:
3327:
3325:
3305:
3299:
3298:
3280:
3274:
3273:
3265:
3259:
3255:
3247:
3241:
3240:
3238:
3236:
3217:
3211:
3206:
3200:
3199:
3183:
3177:
3176:
3155:
3149:
3148:
3140:
3134:
3133:
3125:
3119:
3118:
3100:
3094:
3093:
3075:
3069:
3064:Adrian Warnock,
3062:
3056:
3055:
3053:
3051:
3031:
3025:
3005:
2996:
2995:
2980:
2974:
2961:
2955:
2946:
2940:
2935:
2929:
2921:
2915:
2908:
2902:
2886:
2880:
2879:
2877:
2875:
2870:on March 4, 2021
2866:. Archived from
2856:
2850:
2849:
2847:
2845:
2817:
2811:
2798:
2792:
2791:
2789:
2787:
2765:
2756:
2755:
2753:
2751:
2732:
2726:
2725:
2714:
2708:
2707:
2705:
2703:
2688:
2682:
2681:
2679:
2677:
2668:. Archived from
2657:
2651:
2650:
2648:
2646:
2618:
2609:
2608:
2606:
2604:
2585:
2576:
2571:
2565:
2564:
2562:
2560:
2544:
2538:
2537:
2529:
2520:
2506:
2500:
2486:
2480:
2479:
2459:
2453:
2438:
2432:
2431:
2429:
2427:
2399:
2393:
2374:
2368:
2366:
2365:
2363:
2345:
2339:
2338:
2312:
2306:
2305:
2303:
2301:
2282:
2261:
2254:
2248:
2245:
2239:
2237:
2231:
2224:
2144:Hieronymus Bosch
2096:'s short story "
2087:Hieronymus Bosch
2059:(1997), a young
2011:The Silmarillion
2006:J. R. R. Tolkien
1880:
1873:
1869:
1866:
1860:
1837:
1829:
1820:
1805:Christadelphians
1500:
1499:
1490:
1489:
1484:
1237:, fresco in the
1138:John of Damascus
1078:Melito of Sardis
1062:Michael Burghers
973:
922:
916:
913:
901:
861:
855:
849:
848:
843:
833:
827:
826:
744:
735:As a subject in
727:
724:
710:Christ and Satan
647:
641:
634:Athanasian Creed
575:
568:
561:
547:
539:
517:Road to Damascus
489:Great Commission
342:Temple cleansing
155:
140:
139:
122:
121:
117:
114:
91:
88:
68:commissioned by
62:
21:
4839:
4838:
4834:
4833:
4832:
4830:
4829:
4828:
4779:
4778:
4777:
4772:
4754:
4686:
4605:
4537:In other faiths
4531:
4454:
4450:Transfiguration
4411:
4354:
4284:
4184:Transfiguration
4058:
4050:
4032:
4027:
3997:
3992:
3981:
3955:Girolamo Zanchi
3910:Sacramentarians
3890:Martin Chemnitz
3861:
3760:Nicolaus Gallus
3592:
3560:
3540:
3533:
3473:Wayback Machine
3448:
3403:
3398:
3388:
3386:
3377:
3376:
3372:
3362:
3360:
3347:
3346:
3342:
3337:
3333:
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3209:Revelation 1:18
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3016:Wayback Machine
3007:Daniel Burke, '
3006:
2999:
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2808:Wayback Machine
2801:"Massa Damnata"
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2221:
2216:
2193:
2157:
2148:Christ in Limbo
2139:
2114:
2083:Christ in Limbo
2053:Stephen Lawhead
2002:
1959:virtuous pagans
1941:
1936:
1908:
1881:
1870:
1864:
1861:
1850:
1838:
1827:
1813:egenomen nekros
1797:non-Trinitarian
1770:E. W. Bullinger
1762:Walter Deloenus
1750:William Tyndale
1702:
1671:
1655:Joseph F. Smith
1620:
1612:Main articles:
1610:
1582:
1568:
1543:
1507:Roman Catechism
1503:Abraham's bosom
1410:
1324:
1254:John Chrysostom
1227:
1222:
1199:(17th century,
1060:, engraving by
1047:
971:
947:Andrea Mantegna
933:
914:
816:
769:
763:
725:
630:Apostles' Creed
579:
527:
526:
512:
508:In rest of the
501:
500:
478:Noli me tangere
462:
452:
451:
416:Crown of Thorns
391:Sanhedrin trial
332:
322:
321:
317:Transfiguration
256:
246:
245:
182:Joseph's dreams
165:
138:
137:
115:
89:
64:, 14th-century
43:
28:
23:
22:
15:
12:
11:
5:
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4708:Mary Magdalene
4700:
4694:
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4685:
4684:
4678:
4673:
4670:
4664:
4658:
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4642:
4636:
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4630:(legal father)
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4328:Gospel harmony
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4048:
4046:List of topics
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4037:
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4025:
4018:
4011:
4003:
3994:
3993:
3986:
3983:
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3978:
3977:
3976:
3974:Georg Calixtus
3970:
3968:
3963:
3959:
3958:
3957:
3952:
3950:Johann Marbach
3947:
3945:Predestination
3941:
3938:
3937:Predestination
3935:
3931:
3930:
3929:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3872:
3866:
3863:
3862:and Saligerian
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3447:
3446:External links
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3132:. p. 151.
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2662:"Christolytes"
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2142:A follower of
2138:
2135:
2134:
2133:
2113:
2110:
2001:
1998:
1993:Ovide Moralisé
1966:Middle English
1964:An incomplete
1940:
1937:
1935:
1932:
1907:
1904:
1883:
1882:
1841:
1839:
1832:
1826:
1823:
1809:
1808:
1793:
1784:advocates of "
1701:
1698:
1670:
1667:
1609:
1606:
1581:
1578:
1567:
1564:
1542:
1539:
1515:Thomas Aquinas
1513:For instance,
1495:); in Hebrew,
1429:Queen of Sheba
1409:
1406:
1351:Acts of Pilate
1340:Paschal season
1323:
1320:
1288:Byzantine Rite
1258:Paschal Homily
1226:
1223:
1221:
1218:
1182:Albrecht Dürer
1113:Against Celsus
1082:Homily on the
1064:(1647/48–1727)
1046:
1043:
1018:
1017:
1011:
1000:
994:
988:
981:
975:
965:
932:
929:
815:
812:
796:Final Judgment
765:Main article:
762:
759:
726: 1000 AD
693:Acts of Pilate
639:Quicumque vult
581:
580:
578:
577:
570:
563:
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525:
524:
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513:
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492:
491:
486:
484:Road to Emmaus
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457:
454:
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437:
427:
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406:Pilate's court
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82:Vaux Passional
59:Petites Heures
26:
9:
6:
4:
3:
2:
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4786:
4784:
4769:
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4757:
4751:
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4743:
4741:
4740:Mental health
4738:
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4728:
4726:
4723:
4721:
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4709:
4706:
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4586:
4585:
4582:
4580:
4577:
4573:
4570:
4569:
4568:
4565:
4561:
4560:In the Talmud
4558:
4557:
4556:
4553:
4551:
4548:
4546:
4543:
4542:
4540:
4538:
4534:
4528:
4527:Cosmic Christ
4525:
4523:
4520:
4518:
4515:
4513:
4512:Second Coming
4510:
4508:
4505:
4501:
4500:Pre-existence
4498:
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4296:
4295:
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4290:New Testament
4287:
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4278:
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4269:
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4167:Lord's Prayer
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4128:
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4108:
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4102:Unknown years
4100:
4097:
4094:
4090:
4087:
4085:
4084:Date of birth
4082:
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3990:
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3948:
3946:
3943:
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3915:Ubiquitarians
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
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3878:
3876:
3873:
3871:
3868:
3867:
3860:
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3849:
3846:
3844:
3843:Simon Musaeus
3841:
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3806:
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3750:Justus Menius
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3653:Adiaphoristic
3647:
3643:
3640:
3638:
3635:
3634:
3624:
3619:
3616:
3614:
3611:
3609:
3606:
3604:
3603:Andreas Poach
3601:
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3594:
3588:
3585:
3584:
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3570:
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3539:controversies
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3507:
3501:
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3477:Chester Cycle
3474:
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3464:
3461:
3458:
3456:
3454:
3450:
3449:
3440:
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3311:
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3296:
3294:0-8156-2825-0
3290:
3286:
3279:
3271:
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3258:
3253:
3246:
3230:
3226:
3222:
3216:
3210:
3205:
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3189:
3182:
3175:
3171:
3169:90-04-03987-2
3165:
3161:
3154:
3146:
3139:
3131:
3124:
3116:
3114:0-8028-8161-0
3110:
3106:
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3089:0-674-12875-3
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2676:September 29,
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2390:archive.today
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1894:, an icon by
1893:
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1842:This section
1840:
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1790:Martin Luther
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1336:Holy Saturday
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1306:reading, the
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681:According to
679:
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4650:Holy Kinship
4601:Master Jesus
4579:Baháʼí Faith
4473:Christianity
4460:Christianity
4430:Christ Child
4425:Bibliography
4275:Resurrection
4189:Homelessness
4098:(apocryphal)
4079:Virgin birth
4069:Annunciation
4061:Jesus's life
3966:Syncretistic
3924:
3817:
3702:Johann Funck
3636:
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3407:
3401:Bibliography
3387:. Retrieved
3383:the original
3373:
3361:. Retrieved
3352:
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3334:
3322:. Retrieved
3313:
3303:
3284:
3278:
3269:
3263:
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3235:February 24,
3233:. Retrieved
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3153:
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3123:
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3073:
3065:
3060:
3048:. Retrieved
3039:
3029:
3019:
2992:the original
2987:
2978:
2972:1 Peter 3:21
2959:
2944:
2933:
2927:138:12,15–16
2919:
2911:
2906:
2889:
2884:
2872:. Retrieved
2868:the original
2864:reformed.org
2863:
2854:
2842:. Retrieved
2822:
2815:
2796:
2784:. Retrieved
2775:First Things
2773:
2748:. Retrieved
2739:
2730:
2722:the original
2712:
2700:. Retrieved
2694:. Holy See.
2686:
2674:. Retrieved
2670:the original
2665:
2655:
2643:. Retrieved
2623:
2601:. Retrieved
2592:
2569:
2557:. Retrieved
2542:
2533:
2509:
2504:
2489:
2484:
2464:
2457:
2450:0-66422721-X
2441:
2436:
2424:. Retrieved
2404:
2397:
2377:
2372:
2360:, retrieved
2350:
2343:
2316:
2310:
2298:. Retrieved
2289:
2252:
2243:
2222:
2176:Supernatural
2175:
2167:Inside No. 9
2165:
2147:
2129:
2091:
2082:
2072:
2056:
2050:
2015:
2009:
2003:
1991:
1984:
1974:
1963:
1948:
1942:
1929:
1922:
1916:
1909:
1891:
1871:
1865:January 2011
1862:
1851:Please help
1846:verification
1843:
1812:
1810:
1774:
1754:Martin Bucer
1712:view of the
1703:
1693:
1688:
1683:
1680:Wayne Grudem
1672:
1659:
1652:
1644:spirit world
1628:Joseph Smith
1621:
1600:
1594:
1590:
1583:
1571:
1569:
1557:
1550:
1544:
1528:
1524:original sin
1511:
1485:; in Greek,
1479:; in Latin,
1476:
1474:
1463:
1461:
1448:
1442:
1416:
1383:
1344:
1325:
1270:
1252:
1243:Chora Church
1239:parecclesion
1238:
1234:
1209:
1206:
1193:Russian icon
1177:
1161:
1142:
1134:Christolytes
1111:
1103:
1095:
1088:
1081:
1074:early church
1067:
1053:
1019:
997:Colossians 1
952:
939:
925:Adam and Eve
892:
868:
844:. The Greek
817:
793:
775:view of the
770:
734:
721:'s homilies
708:
682:
680:
661:
627:
615:resurrection
590:
584:
541:Christianity
532:
476:
460:Resurrection
446:
422:Via Dolorosa
420:
411:Flagellation
231:Presentation
209:Circumcision
192:Virgin birth
170:Annunciation
116: 1430s
109:Fra Angelico
101:resurrection
80:
55:
51:
44:
4814:Christology
4676:Descendants
4634:Holy Family
4617:Genealogies
4584:Manichaeism
4490:Incarnation
4485:Christology
4478:1st century
4360:Historicity
4251:Crucifixion
4219:Last Supper
3905:Philippists
3808:Philippists
3780:Synergistic
3765:Philippists
3745:Georg Major
3672:Philippists
3618:Philippists
3556:Controversy
3316:(58): 6–9.
2953:1 Peter 4:6
2949:D&C 138
2914:. pp. 67–68
2844:January 16,
2020:(1954–55).
2014:(1977) and
1939:Middle Ages
1898:, from the
1818:fui mortuus
1766:John Milton
1585:John Calvin
1566:Anglicanism
1560:humiliation
1541:Lutheranism
1408:Catholicism
1328:iconography
1279:during the
1070:theologians
1020:Theologian
991:Ephesians 4
915: 1000
895:Old English
853:ta katôtata
847:τὰ κατώτατα
814:Terminology
701:Old English
668:Ephesians 4
472:Appearances
430:Crucifixion
357:Last Supper
99:Before his
90: 1504
4783:Categories
4522:Son of God
4417:Depictions
4155:Beatitudes
4112:Temptation
4056:Chronology
3737:Majoristic
3688:Osiandrian
3608:Anton Otto
3579:Antinomian
3562:Resolution
2988:Mormon.org
2964:Mark 16:16
2452:pp. 501–02
2335:1002687102
2292:. Vol. 7.
2268:References
2155:Television
2124:including
2061:Irish monk
2046:Wormtongue
1934:Literature
1825:In culture
1799:, such as
1788:" such as
1786:soul sleep
1782:Protestant
1738:Septuagint
1676:John Piper
1421:Methuselah
1268:(Easter).
1153:Matthew 27
1130:Epiphanius
1100:Hippolytus
1092:Tertullian
1035:Matthew 16
968:Matthew 27
958:Matthew 12
864:underworld
834:), and in
761:Background
467:Empty tomb
442:Entombment
285:Beatitudes
266:Temptation
175:Visitation
163:Early life
4750:Sexuality
4735:Criticism
4720:Christmas
4596:Mandaeism
4572:Ahmadiyya
4280:Ascension
4204:Anointing
4139:Disciples
4122:Selecting
3363:March 17,
3257:et passim
2645:March 15,
2444:, Vol. 1
2426:March 14,
2362:March 15,
2351:Catechism
2122:oratorios
2073:(Helreið)
2057:Byzantium
2055:'s novel
1986:Sir Orfeo
1896:Dionisius
1801:Socinians
1722:Acts 2:31
1718:Acts 2:27
1710:mortalist
1690:Augustine
1580:Calvinism
1520:Purgatory
1470:Hebrews 2
1296:vestments
1225:Orthodoxy
1184:, c. 1510
1157:Jerusalem
1058:Hellmouth
1014:1 Peter 4
1003:1 Peter 3
931:Scripture
781:righteous
777:afterlife
751:Byzantine
742:Anastasis
658:1 Peter 4
623:salvation
533:Portals:
496:Ascension
352:Anointing
312:Rejection
105:salvation
4768:Category
4639:Panthera
4624:(mother)
4383:Josephus
4236:Betrayal
4179:Miracles
4174:Parables
4134:Ministry
4117:Apostles
4074:Nativity
3537:Lutheran
3469:Archived
3357:Archived
3324:March 5,
3318:Archived
3229:Archived
3196:43138946
3044:Archived
3012:Archived
2968:John 3:5
2895:Archived
2874:July 28,
2838:Archived
2804:Archived
2780:Archived
2750:July 28,
2744:Archived
2702:July 28,
2696:Archived
2639:Archived
2597:Archived
2559:March 7,
2553:Archived
2420:Archived
2386:Archived
2356:archived
2294:Archived
2235:infernos
2191:See also
2146:depicts
1996:(1340).
1780:To most
1597:Reformed
1427:and the
1376:original
1292:hangings
1281:Vesperal
1247:Istanbul
1214:Tartarus
1145:darkness
1126:Irenaeus
1084:Passover
904:homilies
715:Cynewulf
632:and the
621:brought
613:and his
302:Parables
297:Miracles
254:Ministry
187:Nativity
4691:Related
4661:Joachim
4555:Judaism
4545:Jesuism
4445:Statues
4398:Gospels
4388:Tacitus
4378:Sources
4303:Matthew
4298:Gospels
4209:Passion
4162:Prayers
4107:Baptism
4096:Infancy
4041:Outline
3962:1640-86
3934:1561–63
3855:1560–75
3830:Flacian
3827:1560–75
3777:1555–60
3734:1551–62
3684:1549–66
3649:1548–55
3626:1533–53
3575:1527–56
3564:
3475:in the
3389:May 11,
3314:Mallorn
3050:May 11,
2924:D&C
2786:May 24,
2603:May 11,
2348:"631",
2300:May 11,
2229:inferos
2184:Castiel
2126:Salieri
2119:baroque
2102:Gehenna
2065:Vikings
2038:Théoden
2034:Gandalf
1981:romance
1950:Inferno
1744:in the
1736:in the
1728:use of
1640:Gehenna
1632:Mormons
1455:in the
1425:Solomon
1400:or the
1390:Abraham
1385:energia
1312:censing
1271:In the
1241:of the
1168:Lazarus
1122:Marcion
1118:Ambrose
1072:of the
1056:, with
920:inferos
908:Aelfric
899:hergian
859:inferos
806:, or a
800:Gehenna
396:Mocking
330:Passion
261:Baptism
4725:Easter
4681:Clopas
4628:Joseph
4610:Family
4507:Relics
4468:Christ
4263:Burial
4241:Arrest
3535:Early
3291:
3194:
3166:
3111:
3086:
2830:
2631:
2516:
2496:
2472:
2448:
2412:
2333:
2323:
2181:seraph
2179:, the
2106:hazzan
2098:Neilah
2030:Sauron
2000:Modern
1955:Virgil
1708:. The
1445:homily
1431:, and
1316:laurel
1304:Gospel
1300:Lenten
1266:Pascha
1128:, and
1108:Origen
1026:Mark 3
978:Acts 2
713:) and
707:(e.g.
705:Cædmon
666:notes
619:Christ
589:, the
384:Arrest
307:Prayer
128:in the
126:Events
4567:Islam
4246:Trial
4150:Plain
4030:Jesus
3018:' in
2382:53–54
2214:Notes
2112:Music
2042:Rohan
1977:Orfeo
1945:Dante
1906:Drama
1742:Sheol
1734:Hades
1636:Sheol
1601:prior
1493:Hades
1402:devil
1398:Death
1394:David
1197:Hades
1076:: St
1039:Peter
1030:Satan
985:David
962:Jonah
942:Limbo
887:Pluto
883:Hades
875:Limbo
871:Sheol
836:Latin
820:Greek
785:Sheol
747:Greek
607:Hades
605:" or
595:Latin
549:Bible
280:Plain
4667:Heli
4655:Anne
4622:Mary
4318:John
4313:Luke
4308:Mark
4268:Tomb
3551:Date
3391:2023
3365:2016
3326:2024
3289:ISBN
3237:2013
3192:OCLC
3164:ISBN
3109:ISBN
3084:ISBN
3052:2023
2876:2020
2846:2023
2828:ISBN
2788:2020
2752:2020
2704:2020
2678:2017
2647:2023
2629:ISBN
2605:2023
2561:2013
2514:ISBN
2494:ISBN
2470:ISBN
2446:ISBN
2428:2018
2410:ISBN
2364:2020
2331:OCLC
2321:ISBN
2302:2023
1803:and
1760:and
1752:and
1730:Hell
1720:and
1638:and
1616:and
1595:The
1551:The
1498:שאול
1488:ᾍδης
1462:The
1435:and
1433:Adam
1370:and
1368:Adam
1355:Tomb
1334:for
1332:icon
1322:Icon
1007:sins
818:The
771:The
755:West
603:Hell
4059:of
3865:VII
3692:III
2574:OED
2173:In
2137:Art
2128:'s
2100:in
2051:In
2040:of
1983:of
1947:'s
1943:In
1855:by
1821:).
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1378:or
1372:Eve
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906:of
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