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says, the work "is full of a passionate enthusiasm for the character of Jesus." The author rejects all the miracles except those of healing, and these he explains psychologically. His main purpose was to modernize and reinterpret
Christianity; he says in the preface to the third edition of the book:
137:"I have written it solely in the service of evangelical truth, to win to the truth those especially who have been most unhappily alienated from the church and its interests, in a great measure through the fault of a reactionary party, blinded by hierarchical aims."
106:(3 vols. 1846–1851, 2nd ed. 1862), he declares that Protestantism is a principle which is always living and active, and not something which was realized once and for all in the past. He contends that the task of his age was to struggle against the
117:(2 vols, 1858–1859) he argues that the record of revelation is human and was historically conditioned: it can never be absolutely perfect; and that inspiration, though originating directly with God, is continued through human instrumentality. His
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professor of theology (1851), director of the seminary and university preacher. At first inclined to conservatism, he afterwards became an exponent of the mediating theology (German:
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The work is considered too subjective and fanciful, the great fault of the author being that he lacks the impartiality of objective historical insight. Yet, as
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95:, which he had founded in 1859. In 1867, with a view to popularizing the researches and results of the Liberal school, he undertook the editorship of a
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99:(5 vols, 1869–1875), a work which was so much in advance of its time that it is still useful.
69:
68:, he was successively pastor at Schaffhausen (1841), professor of theology at Basel (1849); and at
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121:(1864, 4th ed. 1873; Engl. trans. from 3rd ed., 1869), which appeared almost simultaneously with
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Das Wesen des
Protestantismus aus den Quellen des Reformationszeitalters beleuchtet
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218:
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Die
Grundlehren des Christentums aus dem Bewusstsein des Glaubens dargestellt
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in the church and the rights of the laity. From 1852 to 1859 he edited the
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227:. Vol. 24 (11th ed.). Cambridge University Press. p. 320.
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34:
107:
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This article incorporates text from a publication now in the
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principle which had infected
Protestant theology and the church.
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Associating himself with the "German
Protestant Union" (German:
83:), he defended the community's claim to autonomy, the cause of
76:), and ultimately a liberal theologian and advanced critic.
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129:(TĂĽbingen, 1835–1836), met with fierce opposition.
30:) (21 December 1813 – 18 May 1885) was a
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16:Swiss Protestant theologian (1813-1885)
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28:Georg Daniel Schenkel von Waldkirch
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127:Das Leben Jesu kritisch bearbeitet
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93:Allgemeine Kirchliche Zeitschrift
213:Canney, Maurice Arthur (1911). "
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140:Schenkel died in Heidelberg.
278:Swiss Protestant theologians
91:, and from 1861 to 1872 the
81:Deutsche Protestanten-verein
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143:
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299:
283:Swiss Protestant ministers
247:History of German Theology
89:Allgemeine Kirchenzeitung
240:Development of Theology
224:Encyclopædia Britannica
123:David Friedrich Strauss
74:Vermittelungs-theologie
159:Christentum und Kirche
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44:
52:Schenkel was born at
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24:Georg Daniel Schenkel
229:This in turn cites:
161:(2 vols., 1867–1872)
115:Christliche Dogmatik
60:. After studying at
245:F. Lichtenberger,
119:Charakterbild Jesu
85:universal suffrage
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238:Otto Pfleiderer,
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234:Realencyklopädie
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215:Schenkel, Daniel
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58:canton of ZĂĽrich
22:(also known as:
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37:theologian.
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273:1885 deaths
268:1813 births
262:Categories
178:References
134:Pfleiderer
70:Heidelberg
35:Protestant
66:Göttingen
48:Biography
144:Writings
108:Catholic
54:Dägerlen
221:(ed.).
211::
113:In his
102:In his
56:in the
249:(1889)
242:(1890)
217:". In
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173:(1879)
167:(1877)
155:(1868)
62:Basel
32:Swiss
64:and
26:and
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186:^
125:'
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