88:, Abbess of Coldingham Priory in south-east Scotland, and her nuns, who are reported to have severed their own noses and upper lips, were not motivated by anger or revenge, but desperately tried to save their integrity by grossly disfiguring themselves to the point of becoming unattractive as targets of rape to the invading
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for (often unwise) self-destructive actions motivated purely by anger or desire for revenge. For example, if a man was angered by his wife, he might burn down their house to punish her; however, burning down
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overreaction to a problem: "Don't cut off your nose to spite your face" is a warning against acting out of pique, or against pursuing
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for a person to cut off the nose of another for various reasons, including punishment from the state, or as an act of revenge.
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Expression; harming the self unintentionally trying to solve a problem or get revenge
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Groebner, V. "Losing face, saving face: Noses and honor in the late medieval town."
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in a way that would damage oneself more than the object of one's anger.
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167:"origin of 'to cut off one's nose to spite one's face'"
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32:Cutting off one's nose to spite one's face
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18:Cutting off the nose to spite the face
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113:Inequity aversion
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102:Rhinectomy
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96:See also
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90:Viking
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