184:, it was decreed that the sanctuary gates were to remain open so that the faithful might at any time go before the altar for prayer (canon IV); a married bishop should treat his wife as a sister (canon XII). No priest or monk was to share his bed with someone else; and monks were not to have single or double cells, but were to have a common dormitory in which two or three were to take turns in staying awake and reading to the rest (canon XIV). If a monk married or had familiarity with a woman, he was to be excommunicated from the church until he returned penitent to the monastery enclosure and thereafter underwent a period of penance (canon XV). No woman was to be allowed to enter the monastery enclosure, and if anyone saw a woman enter and did not immediately expel her, he was to be excommunicated (canon XVI). Married priests, deacons and subdeacons should have their wives sleep together with the maidservants, while they themselves slept apart, and if anyone of them were found to be sleeping with his wife, he was to be excommunicated for a year and reduced to the lay state (canon XIX).
33:
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293:, another Archbishop of Canterbury who had had difficulties with a king, be canonized. Although Alexander authorized Becket to hold a provincial council on the matter, upon his return to England, Becket seems not to have pursued the matter. Among the decrees were those addressing
327:"He subscribed last of the eight bishops, suggesting either that he had been recently ordained or that he was considered junior to the bishops of cities". (Ralph W. Mathisen, "Barbarian Bishops and the Churches "in Barbaricis Gentibus" During Late Antiquity"
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Those men who marry their kinswomen, or those women who keep an unchaste correspondence with their kinsman, and refuse to leave them, or to do penance, shall be excluded from the community of the faithful, and turned out of the church (canon IX).
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The council also noted that some Gallo-Roman customs of ancestor worship were still being observed. Canon XXII decreed that anyone known to be participating in these practices was barred from receiving communion and not allowed to enter a church.
297:, the sale of churches and ecclesiastical goods to laymen, and heretical sects spreading over southern France from Toulouse. Canon IV forbid any priest to accept any gratuity for administering Last Rites or presiding at a burial.
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The
Council proclaimed that the entire period between Christmas and Epiphany should be considered part of the celebration, creating what became known as the
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that the common people could no longer understand. This was the first official recognition of an early French language distinct from Latin.
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wrote a profession of faith wherein he confessed that after consecration the bread and wine were truly the body and blood of Christ.
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practice of seizing ecclesiastical properties in outlying areas in order to fund their internecine wars.
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Michèle PERRET, Introduction à l'histoire de la langue française, 3d ed. (Armand Colin 2008), page 36
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in simple Roman language or in German, that everyone may more easily understand what is being said
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claimed authority over the Breton church. Among those who did attend was
Chaletricus of Chartres.
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285:. The Pope deferred at the time due to the many like requests he had received. At the council,
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that city being an old seat of
Christianity, and considered fairly centrally located in France.
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rusticam
Romanam linguam aut Theodiscam, quo facilius cuncti possint intellegere quae dicuntur
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The
Medieval Way of War: Studies in Medieval Military History in Honor of Bernard S. Bachrach
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153:, Bishop of Tours, to address the worldliness and profligacy of the Gallic clergy. Athenius,
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Nadeau, Jean-Benoît and Barlow, Julie, The Story of French (Alfred A. Knopf 2006), page 25
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Theology, Rhetoric, and
Politics in the Eucharistic Controversy, 1078-1079
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The bishops of the
Kingdom of Paris were particularly concerned about the
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A Council of Tours in 813 decided that priests should preach sermons in
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This council was occasioned by controversy regarding the nature of the
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Council of Tours in AD 461. The last to sign the canons was
Mansuetus,
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Vol. 3. New York: Robert
Appleton Company, 1908. 21 February 2023
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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Goyau, Georges. "Diocese of
Chartres." The Catholic Encyclopedia
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in Paris to request the canonization of Geoffrey's predecessor,
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Vol. 9. New York: Robert Appleton Company, 1910. 5 January 2019
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246:. It was presided over by the papal legate Hildebrand, later
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458:, (G. I. Halfond, ed.) Ashgate Publishing, Ltd., 2015, p. 29
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Jean Hardouin, Philippe Labbé, Gabriel Cossart (editors),
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Goyau, Georges. "Le Mans." The Catholic Encyclopedia
57:. Unsourced material may be challenged and removed.
604:Pope Alexander III and the Council of Tours (1163)
368:History of the Conquest of England by the Normans
670:
414:(Typographia Regia, Paris, 1714), coll. 355–368
230:understood by the people, as distinct from the
560:Bernard of Clairvaux: Between Cult and History
482:. University of California Press. p. 27.
370:, Cambridge University Press, 2011, p. 25, n.2
606:, University of California Press, 1977, p. 53
450:Halfond, Gregory I., "War and Peace in the
584:, Yale University Press, 2011, p. 284, n.3
173:The Breton bishops declined to attend, as
626:English Works, Published in His Life-time
562:, Wm. B. Eerdmans Publishing, 1971, p. 44
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412:Acta Conciliorum et Epistolae Decretales
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479:Christmas: A Candid History
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665:1589-1604 (ed. 1714–1715).
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216:rusticam romanam linguam
200:twelve days of Christmas
226:(German), a mention of
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476:Forbes, Bruce (2008).
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558:Bredero, Adriaan H.,
425:Bridgett, Thomas E.,
334:No. 3 p 667 note 21.
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268:Council of Tours 1163
258:Council of Tours 1060
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169:Council of Tours 567
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366:Thierry, Augustin.
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