163:), stating, "We not only do not believe that any are foreordained to evil by the power of God, but even state with utter abhorrence that if there are those who want to believe so evil a thing, they are anathema." The document links grace with baptism, which was not a controversial subject at the time. It received
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The question at hand was whether a moderate form of
Pelagianism could be affirmed, or if the doctrines of Augustine were to be affirmed. The determination of the council could be considered "semi-Augustinian". It defined that faith, though a free act of man, resulted, even in its beginnings, from the
179:
The canons of the Second
Council seem to have been lost in the tenth century, then recovered and consequently published in 1543. Nonetheless, the teachings of the Council, which followed closely those of Augustine, continued to be adhered to by later medieval scholars, not least of which
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in 431. After that time, a more moderate form of
Pelagianism persisted which claimed that man's faith was an act of free will unassisted by previous internal grace. On 3 July 529 a synod took place at Orange. The occasion was the dedication of a church built at Orange by
184:. The 'Capitula' of Felix IV, on which the Council's 'Capitula' were based, were freely used by the Council of Trent in its condemnation of Luther. Certain Classical Protestants affirm the theology of the Second Council of Orange.
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337:"Jacob Arminius: Theologian of Grace", By Keith D. Stanglin, Thomas H. McCall (Oxford University Press, Nov 15, 2012), page 153
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theologians also consider the
Council of Orange historically significant in that it strongly affirmed the necessity of
469:
Canons of the Second
Council of Orange , A. D. 529. text [in Lat.] with an intr., tr. and notes by F.H. Woods
503:
375:
A History of the
Councils of the Church, from the Original Documents. By the Right Rev. Charles Joseph Hefele ...
74:
305:
Cross, F. L., ed. The Oxford dictionary of the
Christian church. New York: Oxford University Press. 2005
328:"Arminian Theology: Myths and Realities", By Roger E. Olson (InterVarsity Press, Aug 20, 2009), Page 81
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of
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The
Medieval Experience: Foundations of Western Cultural Singularity
399:(in German). Vol. Zweiter Band. Freiburg im Breisgau: Herder.
389:, ii. 291–295, 724 sqq., Eng. transl., iii. 159–184, iv. 152 sqq.
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Vol. IV. A.D. 451 to A.D. 680. Edinburgh: T. & T. Clark.
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68:, and these condemnations were ratified at the ecumenical
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and enabling belief. However, it also explicitly denied
431:(in German). Hannover: Impensis Bibliopolii Hahniani.
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Archaeology of
Frankish Church Councils, AD 511-768
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447:Sacrorum Conciliorum nova et amplissima collectio
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112:Heraclius (Bishop of Saint-Paul-trois-Châteaux)
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407:Caesarius of Arles: Life, Testament, Letters
316:"Councils of Orange | Christian synods"
281:. Vol. 5. Washington D.C. p. 797.
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291:: CS1 maint: location missing publisher (
410:. Liverpool: Liverpool University Press.
233:, University of Toronto Press, p. 64
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260:Cf. Second Council of Orange ch.5-7;
215:Dictionary of Philosophy and Religion
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247:An Exploration of Christian Theology
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428:Concilia Aevi Merovingici: 511-695
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393:Hefele, Karl Joseph von (1856).
277:Pickar, C. H. (1981) . "Faith".
118:Philagrius (Bishop of Cavaillon)
524:Ancient Christian controversies
404:Klingshirn, William E. (1994).
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217:, Humanities Press, p. 421
52:Questions regarding Pelagianism
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106:Eucherius (Bishop of Avignon)
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372:Hefele, Carl Joseph (1895).
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142:Conclusions of the Council
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151:of God, enlightening the
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472:(in Latin and English).
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161:equal-ultimacy variety
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245:Thorsen, Don (2007),
157:double predestination
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