745:
127:
33:
482:(John 7:53-8:11) without any mark, which are considered inauthentic in the modern Critical editions. It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin. In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with
1029:
The Codex
Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz,
1012:
In
Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus
985:
dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century. Tregelles and
Gregory
336:
found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".
615:, 700, 1009, instead of που εισιν οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (
1867:
Quatuor
Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et
389:) before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures. Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and
587:
In John 8:10a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of
439:
classified its text to his textual group I which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group I, is a result of recension
Pamphilus from Caeasarea (ca. 300 AD).
1066:, and it one of the very few uncial manuscripts with sigla (01-045) not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the
622:
In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices
Tischendorfianus IV and minuscule 700.
937:
1899:
1201:
324:
such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed
1008:. Birch used these extracts in his edition of the text of the four Gospels in Greek. Then Birch examined the manuscript himself and gave its description in 1801:
2114:
1042:
in 1846, thoroughly and independently. They compared their work at
Leipzig for the purpose of mutual correction. Tischendorf cited often the manuscript in his
79:
573:
464:
460:
630:
In
Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices:
445:
1919:
Novum
Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior
603:
In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (
2172:
1162:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
752:
In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (
215:
1165:
936:
In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules 1216 and
1961:
1173:
657:
In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (
479:
665:
19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syr, eth.
2167:
1132:
Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte
126:
724:
In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words, the majority has τον Ιησουν οι Ιουδαιοι.
2083:
1894:
1196:
303:
819:, Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou,
117:
475:
521:
In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of
1294:
886:
700:
426:
17:
1098:
1018:
982:
943:
In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts:
882:
569:
1013:
hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.
865:), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus,
2056:
Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum
2002:
692:
963:, 565, 1241. Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.
2060:
1401:
1255:
294:
The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four
2054:
1917:
756:). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, (
646:, Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis,
2096:
2075:
2050:
2032:
1672:
1556:
1523:
1446:
1430:
1366:
1331:
1311:
1049:
1035:
733:
In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts, majority reads και εγω αναστησω.
515:
483:
299:
286:
tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.
257:
328:. The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong
2148:
1270:
1039:
994:
639:
333:
282:
The text of the codex usually follows the majority text, but with departures, some of them represent
302:). The text is written in two columns per page, and 21 lines per column, in brown ink. According to
2070:
1551:
1518:
1361:
1326:
1067:
452:
415:
261:
58:
1387:, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF,
815:); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius,
1865:
952:
321:
75:
1251:
279:
to the 9th century. The manuscript has complex contents, with full marginalia (see picture).
1904:
1206:
1022:
948:
736:
In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts, majority has ο καιρος ο εμος.
376:
283:
710:
In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.
536:
In John 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (
8:
1108:
1086:
816:
688:
471:
459:
in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules
411:
208:
186:
1001:
390:
306:
the manuscript is carefully and luxury written. The ornaments are in gold and colours.
84:
727:
In John 5:44 it reads αλληλων as in Alexandrian manuscripts, majority reads ανθρωπων.
503:
8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.
309:
The initial letters in gold and decorated. The letters are high, and round. They have
2079:
1957:
1169:
1127:
1103:
730:
In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts, majority reads τουτο δε.
659:
the other took a spear and pierced His side, and immediately came out water and blood
643:
436:
361:
668:
In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.
1976:
1945:
1055:
990:
631:
360:) at the top of the pages. There is also another division according to the smaller
310:
947:, Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus,
754:
and when the centurion returned to the house in that hour, he found the slave well
448:, though it is not pure the Byzantine text, with a number non-Byzantine readings.
1851:
1821:
778:
696:
651:
635:
365:
1949:
1290:
The profile method for the classification and evaluation of manuscript evidence
662:
597:
500:
419:
369:
176:
2161:
1157:
1005:
978:
896:) has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (
878:
874:
840:
836:
790:
786:
647:
612:
593:
581:
577:
565:
561:
557:
553:
549:
530:
272:
48:
744:
707:, 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.
1954:
The Text of the New Testament: Its Transmission, Corruption and Restoration
870:
608:
545:
541:
276:
68:
1882:
An Introduction to the Critical Study and Knowledge of the Holy Scriptures
1839:
An Introduction to the Critical study and Knowledge of the Holy Scriptures
1224:
An Introduction to the Critical study and Knowledge of the Holy Scriptures
966:
In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (
960:
956:
866:
832:
828:
824:
757:
704:
1153:
944:
820:
684:
680:
441:
317:
268:
1956:(4 ed.). New York – Oxford: Oxford University Press. p. 80.
1070:
NA27/UBS4. It is not mentioned in Introduction to the 26th edition of
929:), it is supported by Codex Koridethi, other manuscripts have δωδεκα (
379:
and Eusebian tables at the beginning of the manuscript, tables of the
782:
522:
456:
1260:. Vol. 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 75.
1052:
published one page of the codex as photographic facsimile in 1939.
761:
717:) as in Alexandrian manuscripts, majority reads τριακονταοκτω ετη (
430:
1004:(1761–1830), who sent some extracts from the text of the codex to
800:), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (
796:
In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (
1683:
1681:
1664:
1662:
329:
580:
has this variant on the margin added by a later hand. Minuscule
1981:
Manuscripts of the Greek Bible: An Introduction to Palaeography
1082:
325:
295:
265:
246:
190:
158:
1678:
1659:
970:). This omission is not supported by any examined manuscript.
675:), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (
914:
In John 6:51 it has unique reading περι της του κοσμου ζωης (
679:); the reading of the codex is supported by the manuscripts:
407:
380:
351:
341:
422:, though there is no real reason to think they are related.
777:); the reading is supported by the manuscripts: Vaticanus,
1900:
A Plain Introduction to the Criticism of the New Testament
1202:
A Plain Introduction to the Criticism of the New Testament
540:). This textual variant is supported by the manuscripts:
2131:(Studies and Documents, XXXV; Salt Lake City, UT, 1968)
2124:(Studies and Documents, XXXI; Salt Lake City, UT, 1968)
2093:
The Gospel According to John in the Byzantine Tradition
2005:. Münster: Institute for New Testament Textual Research
1805:
The Gospel According to John in the Byzantine Tradition
1793:
The Gospel According to John in the Byzantine Tradition
1772:
The Gospel According to John in the Byzantine Tradition
1760:
The Gospel According to John in the Byzantine Tradition
1748:
The Gospel According to John in the Byzantine Tradition
1736:
The Gospel According to John in the Byzantine Tradition
1724:
The Gospel According to John in the Byzantine Tradition
1712:
The Gospel According to John in the Byzantine Tradition
1688:
The Gospel According to John in the Byzantine Tradition
1669:
The Gospel According to John in the Byzantine Tradition
1633:
The Gospel According to John in the Byzantine Tradition
1612:
The Gospel According to John in the Byzantine Tradition
1591:
The Gospel According to John in the Byzantine Tradition
1570:
The Gospel According to John in the Byzantine Tradition
1537:
The Gospel According to John in the Byzantine Tradition
1504:
The Gospel According to John in the Byzantine Tradition
1483:
The Gospel According to John in the Byzantine Tradition
1443:
The Gospel According to John in the Byzantine Tradition
1427:
The Gospel According to John in the Byzantine Tradition
1308:
The Gospel According to John in the Byzantine Tradition
1076:
The Gospel According to John in the Byzantine Tradition
1893:
1195:
2068:
Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991).
2037:
The Principal Uncial Manuscripts of the New Testament
1933:
The Principal Uncial Manuscripts of the New Testament
1549:
Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991).
1516:
Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991).
1359:
Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991).
1324:
Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991).
671:
In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (
918:), other manuscripts have υπερ της του κοσμου ζωης (
854:); the reading is supported only by minuscule 1505.
350:), whose numbers are given at the margin, and their
298:. The leaves are arranged in quarto (four leaves in
1738:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65
1726:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57
1714:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42
1690:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20
1572:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55
1539:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47
1506:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44
1485:(Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37
425:The manuscript stands in some relationship to the
2067:
1548:
1515:
1358:
1323:
811:), majority of manuscripts have προς τον Ιησουν (
372:is 233 (usual is 235), the last section in 16:8.
74:for phonetic transcriptions, with an appropriate
2159:
981:dated the manuscript to the 10 or 11th century.
429:and other textual members of the textual family
1833:
1831:
1457:
1455:
433:, but Nanianus does not belong to this family.
846:In John 3:34 it has unique reading εκ μερους (
414:. The non-Byzantine readings are confirmed by
2063: ed.). Leipzig: Giesecke & Devrient.
1944:
925:In John 6:67 it has unique reading μαθηταις (
911:); it is not supported by other manuscripts.
713:In John 5:5 it reads τριακοντα και οκτω ετη (
1828:
1815:
1813:
1452:
2049:
2044:Critical edition of the Greek New Testament
1218:
1216:
1191:
1189:
1187:
1185:
1164:. Erroll F. Rhodes (trans.). Grand Rapids:
1034:The text of the manuscript was collated by
1922:, C. v. Tischendorf, vol. I (Leipzig 1869)
1822:Variae Lectiones ad Textum IV Evangeliorum
1152:
1871:, ed. by Andreas Birch (Copenhagen, 1788)
1810:
1391:, 3rd edition, (Stuttgart 1983), p. 357.
1380:
1378:
1376:
1246:
1244:
1242:
1240:
1238:
1236:
1234:
1232:
989:The codex is named after its last owner,
903:In John 6:24 it has unique reading εγνω (
892:In John 6:3 phrase ο Ιησους εις το ορος (
470:The manuscript contains the texts of the
1354:
1352:
1350:
1213:
1182:
993:(1432–1502). The codex was described by
743:
1284:
1282:
1250:
1148:
1146:
1144:
1142:
1140:
1058:did not describe the manuscript in his
625:
131:Mark 5:18 (Tregelles facsimile edition)
14:
2160:
2039:(Cambridge 1939), p. LXII (Plate)
1983:, Oxford University Press, Oxford 1981
1373:
1229:
1166:William B. Eerdmans Publishing Company
1074:of Nestle-Aland. It is often cited in
1046:. Gregory saw the manuscript in 1886.
584:has this textual variant in John 8:6.
1347:
986:dated it to the 9th or 10th century.
494:
478:(Luke 22:43-44), John 5:3.4, and the
340:The text is divided according to the
316:It is an ornamented codex, with full
2138:, Biblica 51, (1970), pp. 67–75
1995:
1903:. Vol. 1 (4 ed.). London:
1279:
1205:. Vol. 1 (4 ed.). London:
1137:
1025:gave this description of the codex:
1000:The first collator of the codex was
396:
26:
1081:The codex currently is located, in
721:). Word εχων after ετη is omitted.
654:, Vaticanus 354, U, Mosquensis II.
489:
332:creep at the end of lines 2 and 4.
24:
2117:, XXIII; Salt Lake City, UT, 1967)
2111:Family E and Its Allies in Matthew
2021:
1895:Scrivener, Frederick Henry Ambrose
1197:Scrivener, Frederick Henry Ambrose
769:In John 2:1 it reads τριτη ημερα (
64:for transliterated languages, and
44:of its non-English content, using
25:
2184:
2153:Encyclopedia of Textual Criticism
2142:
1275:Encyclopedia of Textual Criticism
807:In John 3:2 it reads προς αυτον (
739:
661:), this reading was derived from
576:, and some Armenian manuscripts.
2173:9th-century biblical manuscripts
125:
31:
2136:Family E and the Profile Method
2129:Family E and Its Allies in Luke
2122:Family E and Its Allies in Mark
1986:
1970:
1938:
1925:
1911:
1887:
1874:
1859:
1844:
1798:
1786:
1777:
1765:
1753:
1741:
1729:
1717:
1705:
1693:
1647:
1638:
1626:
1617:
1605:
1596:
1584:
1575:
1563:
1542:
1530:
1509:
1497:
1488:
1476:
1464:
1436:
1420:
1408:
1394:
1338:
1257:Textkritik des Neuen Testaments
1064:Manuscripts of the Greek Bible…
514:); the reading is supported by
1884:, New York 1852, vol 1, p. 236
1317:
1301:
1295:William B. Eerdmans Publishing
1264:
1121:
1060:The Text of the New Testament…
968:and where I am you cannot come
289:
80:multilingual support templates
13:
1:
1134:(Berlin 1902), vol. 1, p. 130
1114:
1099:List of New Testament uncials
951:, Koridethi, Petropolitanus,
748:Interpolation in Matthew 8:13
455:it represents textual family
1017:It was slightly examined by
857:In John 4:51 it reads υιος (
600:, and Ethiopic manuscripts.
506:In John 8:4 it reads ειπον (
476:Christ's agony at Gethsemane
401:
200:22.5 cm by 16.7 cm
7:
2168:Greek New Testament uncials
2061:Editio Octava Critica Maior
1825:, Haunie 1801, pp. LXV-LXVI
1700:Editio octava critica maior
1654:Editio octava critica maior
1471:Editio octava critica maior
1415:Editio octava critica maior
1402:Editio octava critica maior
1092:
1044:Editio Octava Critica Maior
916:about the life of the world
802:mother of Jesus said to him
410:is a representative of the
236:Unique addition in John 8:8
10:
2189:
2097:Deutsche Bibelgesellschaft
2076:Deutsche Bibelgesellschaft
2074:(26 ed.). Stuttgart:
1992:NA26, Introduction, p. 49*
1853:Graeci codices apud Nanios
1673:Deutsche Bibelgesellschaft
1557:Deutsche Bibelgesellschaft
1555:(26 ed.). Stuttgart:
1524:Deutsche Bibelgesellschaft
1522:(26 ed.). Stuttgart:
1447:Deutsche Bibelgesellschaft
1431:Deutsche Bibelgesellschaft
1367:Deutsche Bibelgesellschaft
1365:(26 ed.). Stuttgart:
1332:Deutsche Bibelgesellschaft
1330:(26 ed.). Stuttgart:
1312:Deutsche Bibelgesellschaft
973:
516:Codex Tischendorfianus III
484:Codex Tischendorfianus III
381:
352:
342:
1935:(Cambridge 1939), p. LXII
995:Giovanni Luigi Mingarelli
920:for the life of the world
538:sins of every one of them
364:, with references to the
334:Samuel Prideaux Tregelles
232:
224:
214:
204:
196:
182:
172:
164:
154:
146:
136:
124:
115:
2071:Novum Testamentum Graece
1897:; Edward Miller (1894).
1675:: Stuttgart 2007), p. 13
1552:Novum Testamentum Graece
1519:Novum Testamentum Graece
1449:: Stuttgart 2007), p. 16
1362:Novum Testamentum Graece
1327:Novum Testamentum Graece
1199:; Edward Miller (1894).
1072:Novum Testamentum Graece
850:) instead of εκ μετρου (
701:Petropolitanus Purpureus
453:Claremont Profile Method
368:. Number of sections in
118:New Testament manuscript
104:New Testament manuscript
1433:: Stuttgart 2007), p. 7
1385:The Greek New Testament
1314:, Stuttgart 2007, p. 95
1089:, ms Gr. I, 8 (=1397).
467:in Luke 1 and Luke 10.
406:The Greek text of this
2149:Codex Nanianus, U (30)
1905:George Bell & Sons
1389:United Bible Societies
1271:Codex Nanianus, U (30)
1207:George Bell & Sons
1032:
1030:to the tenth century.
1015:
798:his mother said to him
773:) for ημερα τη τριτη (
766:, (33, 1241), g, syr.
749:
715:thirty and eight years
311:breathings and accents
2115:Studies and Documents
2003:"Liste Handschriften"
1841:(London 1856), p. 203
1226:(London 1856), p. 202
1027:
1023:Thomas Hartwell Horne
1010:
898:on the mountain Jesus
894:Jesus on the mountain
747:
377:Epistula ad Carpianum
1252:Gregory, Caspar René
626:Alexandrian readings
275:on parchment, dated
42:specify the language
40:This article should
1856:Bologna, 1784, p. 1
1109:Biblical manuscript
1087:Biblioteca Marciana
1068:Greek New Testament
689:Codex Seidelianus I
596:, 700, 1077, 1443,
474:(Matthew 16:2b-3),
412:Byzantine text-type
209:Byzantine text-type
187:Biblioteca Marciana
112:
2109:Russell Champlin,
2051:Tischendorf, C. v.
750:
719:thirty eight years
677:to Jerusalem Jesus
673:Jesus to Jerusalem
495:Pericope Adulterae
480:Pericope Adulterae
472:Signs of the times
387:tables of contents
260:numbering), ε 90 (
107:
2099:: Stuttgart 2007)
1963:978-0-19-516122-9
1946:Metzger, Bruce M.
1837:S. P. Tregelles,
1222:S. P. Tregelles,
1175:978-0-8028-4098-1
1128:Hermann von Soden
1104:Textual criticism
781:, manuscripts of
451:According to the
437:Hermann von Soden
397:Text of the codex
362:Ammonian Sections
277:palaeographically
240:
239:
228:carefully written
142:Venetus Marcianus
102:
101:
82:may also be used.
16:(Redirected from
2180:
2134:Frederik Wisse,
2104:Related articles
2089:
2064:
2015:
2014:
2012:
2010:
1999:
1993:
1990:
1984:
1977:Bruce M. Metzger
1974:
1968:
1967:
1942:
1936:
1931:W. H. P. Hatch,
1929:
1923:
1915:
1909:
1908:
1891:
1885:
1878:
1872:
1868:Hierosolymitanae
1863:
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1299:
1288:Frederik Wisse,
1286:
1277:
1268:
1262:
1261:
1248:
1227:
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1211:
1210:
1193:
1180:
1179:
1150:
1135:
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1056:Bruce M. Metzger
1002:Friedrich Münter
953:Athous Lavrensis
490:Textual variants
427:Codex Basilensis
416:Codex Monacensis
384:
383:
375:It contains the
355:
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245:, designated by
129:
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97:
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88:
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27:
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2181:
2179:
2178:
2177:
2158:
2157:
2145:
2086:
2059:. Vol. I (
2024:
2022:Further reading
2019:
2018:
2008:
2006:
2001:
2000:
1996:
1991:
1987:
1975:
1971:
1964:
1950:Ehrman, Bart D.
1943:
1939:
1930:
1926:
1916:
1912:
1892:
1888:
1879:
1875:
1864:
1860:
1850:G. Mingarelli,
1849:
1845:
1836:
1829:
1818:
1811:
1803:
1799:
1791:
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1782:
1778:
1770:
1766:
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1754:
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1718:
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1627:
1622:
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1597:
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1576:
1568:
1564:
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1514:
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1469:
1465:
1460:
1453:
1441:
1437:
1425:
1421:
1413:
1409:
1399:
1395:
1383:
1374:
1357:
1348:
1343:
1339:
1322:
1318:
1306:
1302:
1287:
1280:
1269:
1265:
1249:
1230:
1221:
1214:
1194:
1183:
1176:
1168:. p. 113.
1151:
1138:
1126:
1122:
1117:
1095:
1038:in 1843 and by
976:
949:Washingtonianus
742:
628:
510:) for λεγουσι (
497:
492:
404:
399:
366:Eusebian Canons
292:
141:
132:
105:
98:
92:
89:
83:
71:
65:
61:
59:transliteration
55:
51:
45:
36:
32:
23:
22:
15:
12:
11:
5:
2186:
2176:
2175:
2170:
2156:
2155:
2144:
2143:External links
2141:
2140:
2139:
2132:
2127:J. Greelings,
2125:
2120:J. Greelings,
2118:
2106:
2105:
2101:
2100:
2090:
2084:
2065:
2046:
2045:
2041:
2040:
2033:W. H. P. Hatch
2029:
2028:
2023:
2020:
2017:
2016:
1994:
1985:
1969:
1962:
1937:
1924:
1910:
1907:. p. 150.
1886:
1880:Thomas Horne,
1873:
1858:
1843:
1827:
1809:
1797:
1785:
1776:
1764:
1752:
1740:
1728:
1716:
1704:
1692:
1677:
1658:
1646:
1637:
1625:
1616:
1604:
1595:
1583:
1574:
1562:
1559:. p. 263.
1541:
1529:
1526:. p. 261.
1508:
1496:
1487:
1475:
1463:
1451:
1435:
1419:
1407:
1393:
1372:
1369:. p. 274.
1346:
1337:
1334:. p. 273.
1316:
1300:
1278:
1263:
1228:
1212:
1209:. p. 149.
1181:
1174:
1158:Aland, Barbara
1136:
1119:
1118:
1116:
1113:
1112:
1111:
1106:
1101:
1094:
1091:
991:Giovanni Nanni
975:
972:
741:
740:Other readings
738:
632:Sinaiticus (א)
627:
624:
598:Lectionary 185
496:
493:
491:
488:
420:minuscule 1071
403:
400:
398:
395:
370:Gospel of Mark
291:
288:
264:), is a Greek
238:
237:
234:
230:
229:
226:
222:
221:
218:
212:
211:
206:
202:
201:
198:
194:
193:
184:
180:
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174:
170:
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166:
162:
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156:
152:
151:
148:
144:
143:
138:
134:
133:
130:
122:
121:
103:
100:
99:
78:. Knowledge's
39:
37:
30:
18:Codex Nanianus
9:
6:
4:
3:
2:
2185:
2174:
2171:
2169:
2166:
2165:
2163:
2154:
2150:
2147:
2146:
2137:
2133:
2130:
2126:
2123:
2119:
2116:
2112:
2108:
2107:
2103:
2102:
2098:
2094:
2091:
2087:
2085:3-438-05100-1
2081:
2077:
2073:
2072:
2066:
2062:
2058:
2057:
2052:
2048:
2047:
2043:
2042:
2038:
2034:
2031:
2030:
2026:
2025:
2004:
1998:
1989:
1982:
1978:
1973:
1965:
1959:
1955:
1951:
1947:
1941:
1934:
1928:
1921:
1920:
1914:
1906:
1902:
1901:
1896:
1890:
1883:
1877:
1870:
1869:
1862:
1855:
1854:
1847:
1840:
1834:
1832:
1824:
1823:
1816:
1814:
1806:
1801:
1794:
1789:
1780:
1773:
1768:
1761:
1756:
1749:
1744:
1737:
1732:
1725:
1720:
1713:
1708:
1701:
1696:
1689:
1684:
1682:
1674:
1670:
1665:
1663:
1655:
1650:
1641:
1634:
1629:
1620:
1613:
1608:
1599:
1592:
1587:
1578:
1571:
1566:
1558:
1554:
1553:
1545:
1538:
1533:
1525:
1521:
1520:
1512:
1505:
1500:
1491:
1484:
1479:
1472:
1467:
1458:
1456:
1448:
1444:
1439:
1432:
1428:
1423:
1416:
1411:
1404:
1403:
1397:
1390:
1386:
1381:
1379:
1377:
1368:
1364:
1363:
1355:
1353:
1351:
1341:
1333:
1329:
1328:
1320:
1313:
1309:
1304:
1298:, 1982, p. 52
1297:
1296:
1291:
1285:
1283:
1276:
1272:
1267:
1259:
1258:
1253:
1247:
1245:
1243:
1241:
1239:
1237:
1235:
1233:
1225:
1219:
1217:
1208:
1204:
1203:
1198:
1192:
1190:
1188:
1186:
1177:
1171:
1167:
1163:
1159:
1155:
1149:
1147:
1145:
1143:
1141:
1133:
1129:
1124:
1120:
1110:
1107:
1105:
1102:
1100:
1097:
1096:
1090:
1088:
1084:
1079:
1077:
1073:
1069:
1065:
1061:
1057:
1053:
1051:
1050:William Hatch
1047:
1045:
1041:
1037:
1031:
1026:
1024:
1020:
1014:
1009:
1007:
1006:Andreas Birch
1003:
998:
996:
992:
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984:
980:
979:Andreas Birch
971:
969:
964:
962:
958:
954:
950:
946:
941:
939:
934:
932:
928:
923:
921:
917:
912:
910:
907:) for ειδεν (
906:
901:
899:
895:
890:
888:
885:, 892, 1192,
884:
880:
876:
872:
868:
864:
860:
855:
853:
849:
844:
842:
838:
834:
830:
826:
822:
818:
817:Vaticanus 354
814:
810:
805:
803:
799:
794:
792:
791:minuscule 743
788:
787:minuscule 196
784:
783:Ferrar Family
780:
776:
775:the third day
772:
767:
765:
764:
759:
755:
746:
737:
734:
731:
728:
725:
722:
720:
716:
711:
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706:
702:
698:
694:
690:
686:
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678:
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669:
666:
664:
660:
655:
653:
649:
645:
642:, Bezae (D),
641:
637:
636:Vaticanus (B)
633:
623:
620:
618:
614:
610:
606:
601:
599:
595:
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585:
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579:
578:Minuscule 652
575:
571:
567:
563:
559:
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551:
547:
543:
539:
534:
532:
528:
524:
519:
517:
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509:
504:
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485:
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473:
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466:
462:
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454:
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447:
444:placed it in
443:
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434:
432:
428:
423:
421:
417:
413:
409:
394:
392:
388:
378:
373:
371:
367:
363:
359:
349:
338:
335:
331:
327:
323:
322:illuminations
319:
314:
312:
307:
305:
301:
297:
287:
285:
280:
278:
274:
273:New Testament
270:
267:
263:
259:
258:Gregory-Aland
255:
251:
248:
244:
235:
231:
227:
223:
219:
217:
213:
210:
207:
203:
199:
195:
192:
188:
185:
181:
178:
175:
171:
167:
163:
160:
157:
153:
149:
145:
139:
135:
128:
123:
120:
119:
114:
111:
96:
86:
81:
77:
70:
60:
50:
43:
38:
29:
28:
19:
2152:
2135:
2128:
2121:
2110:
2092:
2069:
2055:
2036:
2007:. Retrieved
1997:
1988:
1980:
1972:
1953:
1940:
1932:
1927:
1918:
1913:
1898:
1889:
1881:
1876:
1866:
1861:
1852:
1846:
1838:
1820:
1804:
1800:
1792:
1788:
1783:NA26, p. 271
1779:
1771:
1767:
1759:
1755:
1747:
1743:
1735:
1731:
1723:
1719:
1711:
1707:
1699:
1695:
1687:
1668:
1653:
1649:
1640:
1632:
1628:
1623:NA26, p. 270
1619:
1611:
1607:
1602:NA26, p. 267
1598:
1590:
1586:
1581:NA26, p. 266
1577:
1569:
1565:
1550:
1544:
1536:
1532:
1517:
1511:
1503:
1499:
1494:NA26, p. 260
1490:
1482:
1478:
1470:
1466:
1461:NA26, p. 251
1442:
1438:
1426:
1422:
1414:
1410:
1400:
1396:
1388:
1384:
1360:
1344:NA26, p. 273
1340:
1325:
1319:
1307:
1303:
1293:
1289:
1274:
1266:
1256:
1223:
1200:
1161:
1131:
1123:
1080:
1075:
1071:
1063:
1059:
1054:
1048:
1043:
1033:
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1016:
1011:
999:
988:
977:
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935:
930:
926:
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861:) for παις (
858:
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845:
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795:
774:
770:
768:
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751:
735:
732:
729:
726:
723:
718:
714:
712:
709:
693:Codex Regius
676:
672:
670:
667:
658:
656:
640:Ephraemi (C)
629:
621:
616:
604:
602:
589:
586:
542:Minuscule 73
537:
535:
526:
523:Ferrar Group
520:
511:
507:
505:
498:
469:
450:
435:
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1644:NA26, p. 18
1154:Aland, Kurt
1036:Tischendorf
829:Minuscule 7
825:Uncial 0211
705:Uncial 0211
644:Dublinensis
290:Description
284:Alexandrian
183:Now at
168:9th century
2162:Categories
1819:A. Birch,
1115:References
945:Papyrus 75
852:by measure
821:Uncial 047
685:Papyrus 75
681:Papyrus 66
650:, Regius,
446:Category V
320:, as well
318:marginalia
269:manuscript
243:Uncial 030
2151:: at the
2027:Facsimile
1273:: at the
1040:Tregelles
927:disciples
779:Koridethi
771:third day
697:Campianus
652:Campianus
402:Text type
391:Prochorus
304:Scrivener
262:von Soden
140:Nanianus
2053:(1869).
2009:16 March
1952:(2005).
1702:, p. 762
1614:), p. 75
1473:, p. 759
1417:, p. 203
1254:(1900).
1160:(1995).
1093:See also
1078:(2007).
959:, 0141,
889:, 1241.
813:to Jesus
431:Family E
393:writes.
382:κεφαλαια
348:chapters
343:κεφαλαια
330:omicrons
256:(in the
216:Category
93:May 2019
1807:, p. 89
1795:, p. 88
1774:, p. 84
1762:, p. 79
1750:, p. 73
1656:, p. 37
1635:, p. 82
1593:, p. 71
974:History
881:, 743,
863:servant
848:by part
648:Cyprius
529:), and
326:uncials
296:Gospels
271:of the
159:Gospels
108:Uncial
85:See why
2082:
1960:
1405:, p. 7
1172:
1085:, the
1083:Venice
1062:or in
1019:Scholz
983:Scholz
931:twelve
809:to him
358:titles
353:τιτλοι
266:uncial
247:siglum
191:Venice
173:Script
442:Aland
408:codex
300:quire
177:Greek
2080:ISBN
2011:2013
1958:ISBN
1170:ISBN
957:0105
938:1519
905:knew
887:1216
867:0141
758:0250
663:John
574:1592
508:said
501:John
465:1006
463:and
418:and
233:Note
225:Hand
205:Type
197:Size
165:Date
155:Text
147:Sign
137:Name
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909:saw
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