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of which it is a surface expression, or the ideological principles upon which it is based. It was his view that culture is public, because âmeaning is,â and systems of meanings are what produce culture, because they are the collective property of a particular people. We cannot discover the culture's import or understand its systems of meaning, when, as
Wittgenstein noted, âwe cannot find our feet with them.â Geertz wants society to appreciate that social actions are larger than themselves:
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pointed out a gap between 'cultural system' and 'social reality' when attempting to define the concept of religion in universal terms. He would also criticize Geertz for ascribing an authorizing discourse around conversations of comparative religion that, Asad argues, does not really exist. Furthermore, Asad criticized Geertz for operating according to a
1613:
attacked the dualism in
Geertzian theory: the theory does not provide a bridge between external symbols and internal dispositions. Asad also pointed out the need for a more nuanced approach toward the historical background of certain concepts. Criticizing Geertz's theory of religion in general, Asad
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Geertz argues that to interpret a culture's web of symbols, scholars must first isolate its elements, specifying the internal relationships among those elements and characterize the whole system in some general way according to the core symbols around which it is organized, the underlying structures
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is an anthropological method of explaining with as much detail as possible the reason behind human actions. Many human actions can mean many different things, and Geertz insisted that the anthropologist needs to be aware of this. The work proved influential amongst historians, many of whom tried to
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BelievingâŠthat man is an animal suspended in webs of significance he himself has spunâŠI take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretative one in search of meaning. It is explication I am after, construing social
1544:', urging anthropologists to consider the limitations placed upon them by their own cultural cosmologies when attempting to offer insight into the cultures of other people. He produced theory that had implications for other social sciences; for example, Geertz asserted that culture was essentially
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is not its own master; at the end of the day we must appreciate, that the generality âthick descriptionâ contrives to achieve, grows out of the delicacy of its distinctions, not the sweep of its abstraction. The essential task of theory-building here is not to codify abstract regularities, but to
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He was one of the earliest scholars to see that the insights provided by common language, philosophy and literary analysis could have major explanatory force in the social sciences. Geertz aimed to provide the social sciences with an understanding and appreciation of âthick description.â Geertz
33:
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Geertz's research and ideas have had a strong influence on 20th-century academia, including modern anthropology and communication studies, as well as for geographers, ecologists, political scientists, scholars of religion, historians, and other humanists.
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It is not against a body of uninterrupted data, radically thinned descriptions, that we must measure the cogency of our explications, but against the power of the scientific imagination to bring us into touch with the lives of strangers. (p.18)
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in his essay "Ethos, Worldview and the
Analysis of Sacred Symbols", writing that "the drive to make sense out of experience, to give it form and order, is evidently as real and pressing as the more familiar biological needs."
1346:, which collected essays he had published throughout the 1960s. That became Geertz's best-known book and established him not just as an Indonesianist but also as an anthropological theorist. In 1974, he edited the anthology
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1536:(1973), Geertz outlined culture as "a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life."
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In seeking to converse with subjects in foreign cultures and gain access to their conceptual world, this is the goal of the semiotic approach to culture.
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for two-and-a-half years (1952 to 1954), living with a railroad laborer's family. After finishing his thesis, Geertz returned to
Indonesia, visiting
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and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as
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3146:, contains all publications (= directly or indirectly noted public contributions) by Prof. Clifford James Geertz, in all languages], compiled by
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During Geertz's long career he worked through a variety of theoretical phases and schools of thought. He would reflect an early leaning toward
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as "the eminent cultural anthropologist whose work focused on interpreting the symbols he believed give meaning and order to peopleâs lives."
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He died of complications following heart surgery on
October 30, 2006. At the time of his death, Geertz was working on the general question of
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toward a concern with the frames of meaning within which various peoples live their lives. He reflected on the basic core notions of
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Frankenberry, Nancy K.; Penner, Hans H. (1999). "Clifford Geertz's Long-Lasting Moods, Motivations, and
Metaphysical Conceptions".
1964:
3112:"âA twenty-four hour jobâ. Hildred and Clifford Geertzâs first foray into the field and the scholarly persona of the ethnographer
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view of religion that places import on signs and symbols that may or may not carry through in non-Christian religious cultures.
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on "bazaars, mosques, olive growing and oral poetry," collecting ethnographic data that would be used for his famous essay on
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Geertz taught or held fellowships at a number of schools before joining the faculty of the anthropology department at the
1277:. Following his divorce from anthropologist Hildred Geertz, his first wife, he married Karen Blu, another anthropologist.
1047:
939:
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1392:(2010), which was published posthumously. He also produced a series of short essays on the stylistics of ethnography in
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1967. "Politics Past, Politics Preset: Some Notes on the
Contribution of Anthropology to the Study of the New States."
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1963. "The
Integrative Revolution: Primordial Sentiments and Civil Politics in the New States." Pp. 105â57 in
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1973:
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From the 1980s to his death, Geertz wrote more theoretical and essayistic pieces, including book reviews for the
266:
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At
Harvard University he studied in the Department of Social Relations with an interdisciplinary program led by
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1996:
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among others. While holding a position in
Chicago in the 1960s, he directed a multidisciplinary project titled
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1202:, and was trained as an anthropologist. Geertz conducted his first long-term fieldwork together with his wife,
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use these ideas about the 'meaning' of cultural practice in the study of customs and traditions of the past.
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In the field but not of the field: Clifford Geertz, Robert Bellah, and the practices of interdisciplinarity.
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2007:
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685:
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3165:
3111:
2372:
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1978:
1838:
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758:
497:
432:
238:
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Geertz, Clifford. 1973. "Thick Description: Towards an Interpretive Theory of Culture." Pp. 3â30 in
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2257:"From the Native's Point of View: On the Nature of Anthropological Knowledge." pp. 55â70.In:
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After the Fact: Two Countries, Four Decades, One Anthropologist, The Jerusalem-Harvard Lectures.
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make thick description possible; not to generalize across cases, but to generalize within them.
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1956:
1907:
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1265:' (AAS) 1987 Award for Distinguished Contributions to Asian Studies. He became a member of the
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Professor Daniel Pals (1996) wrote of Geertz that "his critics are few; his admirers legion."
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research in Southeast Asia and North Africa. This fieldwork was the basis of Geertz's famous
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1968. "Thinking as a Moral Act: Dimensions of Anthropological Fieldwork in the New States."
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The Intensification of Social Forms: Economy and Culture in the Thought of Clifford Geertz
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2251:"Centers, Kings, and Charisma: Reflections on the Symbolics of Power." Pp. 121â46 in
8:
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1983. "Notions of Primitive Thought: Dialogue with Clifford Geertz." Pp. 192â210 in
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1380:. As a result, most of his books of the period are collections of essaysâbooks including
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are strongly present in Geertz's work. Drawing from Weber, Geertz himself argues for a â
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1966. "The Impact of the Concept of Culture on the Concept of Man." Pp. 93â118 in
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147:
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1973. "Thick Description: Toward an Interpretive Theory of Culture." Pp. 3â30 in
2004:
Peddlers and Princes: Social Change and Economic Modernization in Two Indonesian Towns
3153:
3001:
2987:
2910:
2801:
2605:
2536:
2495:
2460:
2227:. See his own contribution on "Suq: The Bazaar Economy in Sefrou" (Pp. 123â225).
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1315:(also 1963). In the mid-1960s, he shifted course and began a new research project in
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who is remembered mostly for his strong support for and influence on the practice of
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775:
522:
512:
81:
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Peddlers and Princes: Social Development and Economic Change in Two Indonesian Towns
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1774:, coauthored by H. Geertz. Chicago: University Of Chicago Press (1978), paperback:
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462:
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142:
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Genealogies of religion: Discipline and Reasons of Power in Christianity and Islam
3030:
Asad, Talal. 1993. "The Construction of Religion as an Anthropological Category."
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205:
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2943:. Princeton, New Jersey: Institute for Advanced Study Press. 2006. Archived from
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1999 "'The pinch of destiny': Religion as Experience, Meaning, Identity, Power."
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2015:
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2002. "An inconstant profession: The anthropological life in interesting times."
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in nature, and this theory has implications for comparative political sciences.
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applied thick description to anthropological studies, particularly to his own '
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209:
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1977. "Found in Translation: On the Social History of the Moral Imagination."
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270:
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Clifford Geertz: A Life of Learning (Charles Homer Haskins Lecture for 1999)
3147:
3049:
Interpreting Clifford Geertz: Cultural Investigation in the Social Sciences.
1984:
1962. "The Growth of Culture and the Evolution of Mind." Pp. 713â40 in
1499:'s post-Tractatus philosophy, from which Geertz incorporates the concept of
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1362:(1978; written collaboratively with Hildred Geertz and Lawrence Rosen) and
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1977. "Curing, Sorcery, and Magic in a Javanese Town." Pp. 146â53 in
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1966. "Person, Time, and Conduct in Bali: An Essay in Cultural Analysis."
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In 1970, Geertz left Chicago to become professor of social science at the
3338:
University of California, Berkeley College of Letters and Science faculty
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2438:
2150:
1972. "The Wet and the Dry: Traditional Irrigation in Bali and Morocco."
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1962:
1961. "The Rotating Credit Association: A 'Middle Rung' in Development."
1756:
1439:
1404:
902:
770:
527:
400:
367:
2598:
Religion in Modjokuto: A Study of Ritual and Belief in a Complex Society
2331:"Slide Show: Evans-Pritchard's African Transparencies" (pp. 49â72).
2221:
Meaning and Order in Moroccan Society: Three Essays in Cultural Analysis
2016:
Old Societies and New States: The Quest for Modernity in Asia and Africa
1993:
Agricultural Involution: The Process of Agricultural Change in Indonesia
3098:
Clifford Geertz, intellectual autonomy, and interpretive social science
3083:
1642:
1610:
1463:
1164:
882:
133:
85:
2328:"The World in a Text: How to Read Tristes Tropiques" (pp. 25â48).
1704:
Agricultural Involution: the process of ecological change in Indonesia
1222:. There he studied the religious life of the small, upcountry town of
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3188:
2424:
Available Light: Anthropological Reflections on Philosophical Topics.
2045:
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782:
197:
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Available Light: Anthropological Reflections on Philosophical Topics
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Available Light: Anthropological Reflections on Philosophical Topics
1695:
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into anthropology. Geertz would also introduce anthropology to the "
165:
Religion in Modjokuto: A Study of Ritual Belief In A Complex Society
2983:
2143:
1972. "Religious Change and Social Order in Soeharto's Indonesia."
1545:
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and its implications in the modern world. He was remembered by the
1241:
1223:
3200:
Interview of Clifford Geertz by Alan Macfarlane 5 May 2004 (video)
2884:
1921:
1253:
from around fifteen colleges and universities, including Harvard,
32:
2102:
1967. "The Cerebral Savage: On the Work of Claude LĂ©vi-Strauss."
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After the Fact: Two Countries, Four Decades, One Anthropologist
1504:
1235:
1151:
Born in San Francisco on August 23, 1926, Geertz served in the
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159:
2210:
Culture, Disease, and Healing: Studies in Medical Anthropology
2131:
Islam Observed: Religious Development in Morocco and Indonesia
1916:
1957. "Ethos, world-view and the analysis of sacred symbols."
1735:
Islam Observed, Religious Development in Morocco and Indonesia
1354:. Geertz produced ethnographic pieces in this period, such as
2370:
1992. "'Local Knowledge' and Its Limits: Some Obiter Dicta."
2184:
1976. "From the Native's Point of View." Pp. 221â37 in
1809:
Local Knowledge: Further Essays in Interpretive Anthropology
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1100:
3019:
Anthropological Concepts of Religion: Reflections on Geertz
2624:
1987 Award for Distinguished Contributions to Asian Studies
2092:, edited by J. Platt. Chicago: University of Chicago Press.
1942:
Local, Ethnic, and National Loyalties in Village Indonesia,
1350:
that contained papers by many important anthropologists on
1298:
1294:
1227:
1207:
1176:
877:
3233:
University of Chicago Special Collections Research Center
2276:
1984. "Anti Anti-Relativism: 1983 Distinguished Lecture."
1933:
1959. "Form and Variation in Balinese Village Structure."
1672:
Chicago: University Of Chicago Press (1976, revised ed.).
3258:
Members of the United States National Academy of Sciences
2794:"Clifford Geertz, Cultural Anthropologist, Is Dead at 80"
2109:
1967. "Tihingan: A Balinese Village." Pp. 210â43 in
2029:
1964. "Ideology as a Cultural System." Pp. 47â76 in
1097:
2348:
Biographical Memoirs of the National Academy of Sciences
2334:"I-Witnessing: Malinowski's Children" (pp. 73â101).
2285:
1984. "Culture and Social Change: The Indonesian Case."
2073:
1966. "Religion as a Cultural System." Pp. 1â46 in
1971:
1962. "Studies in Peasant Life: Community and Society."
1714:
1966. "Religion as a Cultural System." Pp. 1â46 in
1495:
Another of Geertz's philosophical influences is that of
1415:. As part of the project, Geertz conducted fieldwork in
334:
3177:
Clifford Geertz, Cultural Anthropologist, Is Dead at 80
3172:
A short biography of Geertz from Richard Wilk's website
2057:
Man, State, and Society in Contemporary South East Asia
2053:
Modernization in a Muslim Society: The Indonesian Case.
1977:
1961, edited by B. J. Siegal. pp. 1â41. Stanford:
1396:(1988), while other works include the autobiographical
1948:. New Haven: Southeast Asian Program, Yale University.
1926:
1957. "Ritual and Social Change: A Javanese Example."
1234:, after which he would receive his PhD in 1956 with a
1123:; August 23, 1926 â October 30, 2006) was an American
3047:
Alexander, J.C., P. Smith, and M. Norton, eds. 2011.
2877:
The Thinking of Thoughts: What is 'Le Penseur' Doing?
1106:
2379:
1993. "'Ethnic Conflict': Three Alternative Terms."
2232:
Negara: The Theatre State in Nineteenth-Century Bali
2159:
1972. "Deep Play: Notes on the Balinese Cockfight."
2075:
Anthropological Approaches to the Study of Religion,
1787:
Negara: The Theatre State in Nineteenth Century Bali
1413:
Committee for the Comparative Studies of New Nations
1103:
3268:
Harvard Graduate School of Arts and Sciences alumni
1716:
Anthropological Approaches to the Study of Religion
2965:
2337:"Us/not-Us: Benedict's Travels" (pp. 102â28).
2223:, written with H. Geertz and L. Rosen. Cambridge:
2059:, edited by R. O. Tilman (ed). London: Pall Mall.
1479:, a concept adopted from the British philosopher
1319:that resulted in several publications, including
1289:in 1960. In this period he expanded his focus on
3239:
3217:National Academy of Sciences Biographical Memoir
2928:The Interpretation of Cultures: Selected Essays.
2517:Shweder, Richard A., and Byron Good, eds. 2005.
2849:
2847:
2170:The Interpretation of Cultures: Selected Essays
2133:. Chicago: University of Chicago Press. 136 pp.
1940:1959 "The Javanese Village." Pp. 34â41 in
1737:. Chicago: University Of Chicago Press (1971).
1244:: A Study of Ritual Belief In A Complex Society
3229:Guide to the Clifford Geertz Papers 1930s-2007
2845:
2843:
2841:
2839:
2837:
2835:
2833:
2831:
2829:
2827:
2471:List of important publications in anthropology
2269:edited & composed by J. Miller. New York:
2064:Southeast Asia Program, Cultural Report Series
1659:
1655:List of important publications in anthropology
1567:expression on their surface enigmatical. (p.5)
1198:. Geertz worked with Parsons, as well as with
3348:Members of the American Philosophical Society
3223:Nature, symbol and culture in Clifford Geertz
2319:Works and Lives: The Anthropologist as Author
1835:Works and Lives: The Anthropologist As Author
1249:In the course of his career, Geertz received
1069:
3313:United States Navy personnel of World War II
3063:Clifford Geertz: Culture, Custom and Ethics.
2885:Centre for Social Anthropology and Computing
2492:Readings in the Philosophy of Social Science
2113:, edited by R. N. Koentjaraningrat. Ithaca:
2824:
1911:French Edition of Geertz' "Local Knowledge"
1881:Princeton, NJ: Princeton University Press.
2466:Deep Play: Notes on the Balinese Cockfight
1473:Deep Play: Notes on the Balinese Cockfight
1076:
1062:
31:
2026:, ed. C. Geertz. Glencoe, IL: Free Press.
1988:edited by J. Scher. New York: Free Press.
1459:Main ideas, contributions, and influences
3205:Symbolic and Interpretive Anthropologies
3121:Bortolini, M., & Cossu, A. (2020). "
2042:The Social History of an Indonesian Town
1965:Economic Development and Cultural Change
1906:
1902:
1462:
299:
3013:
3011:
2792:Yarrow, Andrew L. (November 1, 2006) .
2648:American Academy of Arts & Sciences
2435:Life Among the Anthros and Other Essays
2363:1991. "The Year of Living Culturally."
3240:
2791:
2595:
2534:
2489:
1690:Chicago: University Of Chicago Press.
1338:from 1970 to 2000, an subsequently as
3333:20th-century American anthropologists
2812:from the original on October 27, 2022
2768:
2766:
2737:"Anthropologist Biographies - Geertz"
2731:
2729:
2622:Association for Asian Studies (AAS),
1360:Meaning and Order in Moroccan Society
1323:(1968), which compared Indonesia and
1267:American Academy of Arts and Sciences
1220:Massachusetts Institute of Technology
3273:Institute for Advanced Study faculty
3154:Interview of Clifford Geertz (video)
3008:
2684:from the original on August 22, 2022
2654:from the original on August 22, 2022
2574:
2572:
2570:
2535:Geertz, Clifford (August 20, 2004).
2513:
2511:
2456:Clifford Geertz's theory of religion
1301:and produced three books, including
2714:from the original on March 30, 2019
1511:-vorwelt-folgewelt" formulation of
1430:and remains influential in turning
16:American anthropologist (1926â2006)
13:
3328:20th-century American male writers
3041:
2763:
2751:from the original on July 31, 2012
2726:
2537:"CURRICULUM VITAE Clifford Geertz"
2354:1990. "History and Anthropology."
2325:. Includes the following studies:
2243:Local Knowledge: Further Essays in
1409:analysis of the Balinese cockfight
1146:
14:
3359:
3137:
3127:European Journal of Social Theory
2567:
2555:from the original on May 18, 2022
2519:Clifford Geertz by His Colleagues
2508:
1426:Geertz contributed to social and
1159:from 1943 to 1945. He received a
2545:Johannes Kepler UniversitÀt Linz
2212:, edited by D. Landy. New York:
2120:1967. "Under the Mosquito Net."
1621:
1342:professor. In 1973 he published
1261:; as well as awards such as the
1093:
333:
113:
3024:
2959:
2933:
2920:
2866:
2785:
2300:Tanner Lectures on Human Values
1974:Biennial Review of Anthropology
1922:https://doi.org/10.2307/4609997
1648:
109:
53:San Francisco, California, U.S.
3189:Geertz author page and archive
2856:The Interpretation of Cultures
2775:The Interpretation of Cultures
2745:Indiana University Bloomington
2696:
2666:
2636:
2616:
2589:
2528:
2483:
2194:University of New Mexico Press
2192:and H. A. Selby. Albuquerque:
2177:The Interpretation of Cultures
2090:New Views of the Nature of Man
1997:University of California Press
1897:Viewable at hypergeertz.jku.at
1824:1984. "Anti Anti-Relativism."
1751:The Interpretation of Cultures
1709:University of California Press
1533:The Interpretation of Cultures
1526:, Geertz became a champion of
1344:The Interpretation of Cultures
1271:American Philosophical Society
1023:Anthropologists by nationality
1:
3323:21st-century American writers
3318:20th-century American writers
3278:University of Chicago faculty
3150:and Gerhard Fröhlich, Austria
3056:A First Look At Communication
3051:New York: Palgrave Macmillan.
2974:(4). Upper Saddle River, NJ:
2941:"Clifford Geertz 1926 - 2006"
2476:
2097:European Journal of Sociology
1893:Annual Review of Anthropology
1556:interpretative social science
1369:
1263:Association for Asian Studies
1214:, in a project funded by the
3194:The New York Review of Books
2024:Old Societies and New States
1485:ordinary language philosophy
1471:Geertz's often-cited essay "
1332:Institute for Advanced Study
1275:National Academy of Sciences
1137:Institute for Advanced Study
305:Institute for Advanced Study
253:Institute for Advanced Study
7:
3288:Anthropologists of religion
3088:Critical Historical Studies
2976:University of Chicago Press
2523:University of Chicago Press
2449:
2386:1994. "Life on the Edge" .
2344:"Margaret Mead, 1901-1978."
2008:University of Chicago Press
1660:Bibliography of major works
1403:Geertz conducted extensive
1280:
1273:, and of the United States
10:
3364:
3160:Big Ideas: Clifford Geertz
3144:HyperGeertz©WorldCatalogue
3073:The Structures of History.
3071:Lloyd, Christopher. 1993.
2905:December 21, 2014, at the
2741:Department of Anthropology
2584:Princeton University Press
2494:. MIT Press. p. 213.
2443:Princeton University Press
2428:Princeton University Press
2308:Cambridge University Press
2236:Princeton University Press
2225:Cambridge University Press
2077:edited by Michael Banton.
1793:Princeton University Press
1652:
1475:" is a classic example of
1251:honorary doctorate degrees
1043:List of indigenous peoples
2926:Geertz, Clifford. 1993 .
2596:Geertz, Clifford (1956).
2373:Yale Journal of Criticism
2323:Stanford University Press
2294:1986. Pp. 251â75 in
2248:. New York: Basic Books.
2246:Interpretive Anthropology
2172:. New York: Basic Books.
1979:Stanford University Press
1839:Stanford University Press
1597:
1542:interpretive anthropology
788:Cross-cultural comparison
294:
280:
262:
244:
239:Interpretive anthropology
230:
220:
215:
181:
171:
158:
132:
127:
123:
91:
77:
58:
39:
30:
23:
3303:Symbolic anthropologists
3116:History and Anthropology
3058:. New York: McGraw-Hill.
2853:Geertz, Clifford. 1973.
2633:; retrieved May 31, 2011
2602:Harvard University Press
2578:Geertz, Clifford. 2001.
2490:Martin, Michael (1994).
2409:New York Review of Books
2401:Harvard University Press
2389:New York Review of Books
2312:University of Utah Press
2123:New York Review of Books
2115:Cornell University Press
2031:Ideology and Discontent,
1861:Harvard University Press
1377:New York Review of Books
960:Historical particularism
3210:March 10, 2013, at the
3021:. Man (N.S.) 18:237-59.
2968:The Journal of Religion
2890:April 12, 2020, at the
2881:Studies in Anthropology
2644:"Clifford James Geertz"
2412:42(19 November 30):4â6.
2279:American Anthropologist
2186:Meaning in Anthropology
2037:. New York: Free Press.
2019:. New York: Free Press.
1935:American Anthropologist
1928:American Anthropologist
1827:American Anthropologist
1308:Agricultural Involution
793:Participant observation
3308:Social anthropologists
3263:Antioch College alumni
3110:Bortolini, M. (2023).
2930:London: Fontana Press.
2909:on December 21, 2014.
2406:1995. "Culture War" .
2083:Tavistock Publications
1912:
1728:Tavistock Publications
1579:
1569:
1468:
1438:, such as culture and
1390:Life Among The Anthros
935:Cross-cultural studies
311:
3283:American rhetoricians
3082:Isaac, Joel (2018). "
2629:May 17, 2008, at the
2296:The Uses of Diversity
2111:Villages in Indonesia
2055:Pp. 20157 11 in
1986:Theories of the Mind,
1910:
1903:Complete bibliography
1863:(1996, revised ed.).
1574:
1564:
1562:â concept of culture:
1528:symbolic anthropology
1524:University of Chicago
1466:
1352:symbolic anthropology
1348:Myth, Symbol, Culture
1336:Princeton, New Jersey
1287:University of Chicago
1259:University of Chicago
1129:symbolic anthropology
1089:Clifford James Geertz
309:Princeton, New Jersey
303:
257:Princeton, New Jersey
249:University of Chicago
235:Symbolic anthropology
3156:, alanmacfarlane.com
3017:Asad, Talal (1983).
2898:. Archived from the
2678:search.amphilsoc.org
2674:"APS Member History"
2357:New Literary History
2302:, Vol. 7, edited by
2214:Macmillan Publishing
1813:Basic Books (2008).
1668:The Religion of Java
1313:Peddlers and Princes
1181:doctor of philosophy
1028:Anthropology by year
965:Boasian anthropology
940:Cultural materialism
925:Actorânetwork theory
523:Paleoanthropological
112: 1948;
72:, Pennsylvania, U.S.
3185:, November 1, 2006.
3054:Griffin, Em. 2012.
2947:on January 22, 2013
2747:. August 23, 1926.
2419:18(3 Winter): 1â19.
1841:(1990), paperback:
1607:University of Miami
1501:family resemblances
1497:Ludwig Wittgenstein
980:Performance studies
873:Kinship and descent
813:Cultural relativism
463:Paleoethnobotanical
438:Ethnoarchaeological
231:School or tradition
194:Ludwig Wittgenstein
128:Academic background
3182:The New York Times
3096:Cossu, A. (2021) "
3004:– via JSTOR.
2896:University of Kent
2798:The New York Times
2367:(October 21):30â6.
2013:1963. (as editor)
1920:, 17(4), 421â437.
1918:The Antioch Review
1913:
1628:Stephen Greenblatt
1469:
1189:Harvard University
1133:professor emeritus
1000:Post-structuralism
759:Research framework
312:
285:Stephen Greenblatt
148:Harvard University
3107:, 347â375 (2021).
3061:Inglis, F. 2000.
2708:www.nasonline.org
2704:"Clifford Geertz"
2461:Thick Description
2392:41(7 April ):3â4.
1489:Thick description
1483:which comes from
1477:thick description
1467:Cockfight in Bali
1421:thick description
1086:
1085:
985:Political economy
808:Thick description
605:Political economy
468:Zooarchaeological
428:Bioarchaeological
298:
297:
263:Doctoral students
82:Thick description
3355:
3102:Am J Cult Sociol
3035:
3028:
3022:
3015:
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2562:
2560:
2554:
2541:
2532:
2526:
2515:
2506:
2505:
2487:
2381:Common Knowledge
2259:Local Knowledge.
2253:Local Knowledge.
1953:Religion of Java
1638:Mark R. Woodward
1447:ethnic diversity
1303:Religion of Java
1293:to include both
1161:bachelor of arts
1122:
1121:
1120:
1119:
1112:
1109:
1108:
1105:
1102:
1099:
1078:
1071:
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606:
488:Anthrozoological
337:
314:
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172:Doctoral advisor
117:
115:
111:
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62:October 30, 2006
49:
47:
35:
21:
20:
3363:
3362:
3358:
3357:
3356:
3354:
3353:
3352:
3298:Microhistorians
3238:
3237:
3219:, nasonline.org
3212:Wayback Machine
3140:
3044:
3042:Further reading
3039:
3038:
3029:
3025:
3016:
3009:
2994:
2964:
2960:
2950:
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2907:Wayback Machine
2892:Wayback Machine
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2637:
2631:Wayback Machine
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2533:
2529:
2516:
2509:
2502:
2488:
2484:
2479:
2452:
2267:States of Mind,
2068:Yale University
1955:. Glencoe, IL:
1905:
1895:31: 1â19.
1791:Princeton, NJ:
1772:Kinship in Bali
1662:
1657:
1651:
1624:
1600:
1583:Cultural theory
1461:
1428:cultural theory
1394:Works and Lives
1386:Available Light
1382:Local Knowledge
1372:
1356:Kinship in Bali
1283:
1216:Ford Foundation
1200:Clyde Kluckhohn
1196:Talcott Parsons
1169:Antioch College
1149:
1147:Life and career
1115:
1114:
1096:
1092:
1082:
1053:
1052:
1018:
1010:
1009:
990:Practice theory
930:Alliance theory
920:
912:
911:
907:Postcolonialism
836:
828:
827:
761:
751:
750:
716:Anthropological
711:
701:
700:
604:
554:
553:
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532:
483:
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472:
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393:
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363:
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289:Quentin Skinner
251:
186:Talcott Parsons
176:Talcott Parsons
146:
139:Antioch College
119:
116: 1981)
107:
103:
100:
84:
73:
67:
63:
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51:
50:August 23, 1926
45:
43:
26:
25:Clifford Geertz
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12:
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3162:, thirteen.org
3157:
3151:
3139:
3138:External links
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1653:Main article:
1650:
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1635:
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1452:New York Times
1398:After The Fact
1371:
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1321:Islam Observed
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1179:in 1950 and a
1173:Yellow Springs
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3093:(2): 237â266.
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2582:. Princeton:
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2044:. Cambridge:
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746:Sociological
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327:Anthropology
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245:Institutions
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190:Gilbert Ryle
167: (1956)
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3248:1926 births
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2861:Basic Books
2780:Basic Books
2559:October 18,
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2426:Princeton:
2399:Cambridge:
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1757:Basic Books
1726:3. London:
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221:Discipline
182:Influences
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3293:Javanists
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