Trinity - Knowledge

3375: 4811: 3206: 46: 3252: 3668:(1215) adds: "Therefore in God there is only a Trinity, not a quaternity, since each of the three persons is that reality – that is to say substance, essence or divine nature-which alone is the principle of all things, besides which no other principle can be found. This reality neither begets nor is begotten nor proceeds; the Father begets, the Son is begotten and the holy Spirit proceeds. Thus there is a distinction of persons but a unity of nature. Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial. " 4833: 4849: 4901: 4921: 2835:, the public, collective devotional patterns towards Jesus in the early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern or shape of devotional practice (worship) in the New Testament, in which "God" and Jesus are thematized and invoked. Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the 4030:(meaning "One of the Trinity suffered in the flesh"), Thomas Aquinas wrote that Jesus suffered and died as to his human nature, as to his divine nature he could not suffer or die. "But the commandment to suffer clearly pertains to the Son only in His human nature. ... And the way in which Christ was raised up is like the way He suffered and died, that is, in the flesh. For it says in 1 Peter (4:1): 'Christ having suffered in the flesh' ... then, the fact that the Father glorifies, raises up, and exalts the Son does not show that the Son is less than the Father, except in His human nature. For, in the divine nature by which He is equal to the Father." 4941: 4795: 4881: 4961: 3924:

initiation, nor yet because He has to wait for the preconcerted key-note, that he employs language of this kind. His object is to make it plain that His own will is connected in indissoluble union with the Father. Do not then let us understand by what is called a "commandment" a peremptory mandate delivered by organs of speech, and giving orders to the Son, as to a subordinate, concerning what He ought to do. Let us rather, in a sense befitting the Godhead, perceive a transmission of will, like the reflexion of an object in a mirror, passing without note of time from Father to Son.

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refers to the Spirit interceding for believers (Romans 8:26–27) and witnessing to believers about their filial status with God (Romans 8:14–16). To cite other examples of this, in Acts the Spirit alerts Peter to the arrival of visitors from Cornelius (10:19), directs the church in Antioch to send forth Barnabas and Saul (13:2–4), guides the Jerusalem council to a decision about Gentile converts (15:28), at one point forbids Paul to missionize in Asia (16:6), and at another point warns Paul (via prophetic oracles) of trouble ahead in Jerusalem (21:11).

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wrongdoers. Indeed, disbelievers have said, "Truly, Allah is a third of three." Yet, there is no god except One God, and if they do not desist from what they say, a grievous punishment befalls the disbelievers. Will they not turn to Allah and ask His forgiveness? For Allah is most forgiving and merciful. Is not Messiah, son of Mary, only a messenger? Indeed, messengers had passed away prior to him. And his mother was an upright woman. They both ate food. Observe how we explain the signs for them, then observe how they turn away (from truth)!

4865: 3590:(381) also says, "This is the Faith of our baptism that teaches us to believe in the Name of the Father, of the Son and of the Holy Spirit. According to this Faith there is one Godhead, Power, and Being of the Father, of the Son, and of the Holy Spirit." may be taken to indicate that baptism was associated with this formula from the earliest decades of the Church's existence. Other Trinitarian formulas found in the New Testament include in 2 Corinthians 13:14, 1 Corinthians 12:4–6, Ephesians 4:4–6, 1 Peter 1:2 and Revelation 1:4–5. 3941: 3562: 2816: 1424: 4656:(claiming divinity for beings other than God) and a "warning against excessive devotion to Jesus and extravagant veneration of Mary, a reminder linked to the central theme of the Qur'an that there is only one God and He alone is to be worshipped." When read in this light, it can be understood as an admonition, "Against the divinization of Jesus that is given elsewhere in the Qur'an and a warning against the virtual divinization of Mary in the declaration of the fifth-century church councils that she is ' 3775: 101: 13640: 3108: 3805:. This concept refers for its basis to John 10:38,14:11,14:20, where Jesus is instructing the disciples concerning the meaning of his departure. His going to the Father, he says, is for their sake; so that he might come to them when the "other comforter" is given to them. Then, he says, his disciples will dwell in him, as he dwells in the Father, and the Father dwells in him, and the Father will dwell in them. This is so, according to the theory of 1359: 14671: 12432: 733: 3202:

with reason, since we have learned that he is the Son of the living God himself, and believe him to be in second place and the prophetic Spirit in the third" (1 Apology 13, cf. ch. 60). About the Christian Baptism, he wrote that "in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water", highlighting the liturgical use of a Trinitarian formula.

13629: 5023: 2278: 12048: 3654:, the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning. "The Father and the Son and the Holy Spirit" are not names for different parts of God, but one name for God because three persons exist in God as one entity. They cannot be separate from one another. Each person is understood as having the identical essence or nature, not merely similar natures. 4541: 4432: 3906:

person performs the common work according to his unique personal property. Thus the Church confesses, following the New Testament, "one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are". It is above all the divine missions of the Son's Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.

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analogies to describe the triune nature of God, Augustine of Hippo used psychological analogy. He believed that if man is created in the image of God, he is created in the image of the Trinity. Augustine's analogy for the Trinity is the memory, intelligence, and will in the mind of a man. In short, Christians do not have to think of three persons when they think of God; they may think of one person.

5955: 4660:'." Similarly, Gabriel Reynolds, Sidney Griffith and Mun'im Sirry argue that this quranic verse is to be understood as an intentional caricature and rhetorical statement to warn from the dangers of deifiying Jesus or Mary. It has been suggested that the Islamic representation of the doctrine of the Trinity may derive from its description in some texts of 2527:"Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.' "Then the LORD God said, 'Behold, the man has become like one of us in knowing good and evil " 3179:(AD 100 – c. 165) also writes, "in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit". Justin Martyr is the first to use much of the terminology that would later become widespread in codified Trinitarian theology. For example, he describes that the Son and Father are the same "being" ( 4157:) is valid. If the Father is not the Son or the Spirit since the generator/begetter is not the generated/begotten nor the generation/generative process and vice versa, and since the lover is neither the beloved nor the love dynamic between them and vice versa, Christianity has provided as a response a concept of divine ontology and 4650:

studied from a rhetorical perspective; so as not to be an error, but an intentional misrepresentation of the doctrine of the Trinity in order to demonstrate its absurdity from an Islamic perspective. David Thomas states that verse 5:116 need not be seen as describing actually professed beliefs, but rather, giving examples of

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prayer. The story of Stephen depicts Stephen invoking and crying out to Jesus in the final moments of his life to receive his spirit (7:59–60). Acts further describes a common ritual practice inducting new members into the early Jesus sect by baptizing them in Jesus' name (2:38; 8:16; 10:48; 19:5). According to

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Indeed, disbelievers have said, "Truly, Allah is Messiah, son of Mary." But Messiah said, "Children of Israel! Worship Allah, my lord and your lord." Indeed, whoever associates partners with Allah, surely Allah has forbidden them from Heaven, and fire is their resort. And there are no helpers for the

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saw a principle of subordination in the "modes of operation" of the Trinity, but was also hesitant to ascribe the same to the "modes of subsistence" in relation of one to another. While noting that it is natural to see a subordination in function as reflecting a similar subordination in substance, he

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We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, being of one substance

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in Isaiah 9. The Messiah is called "Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." Some Christians see this verse as meaning the Messiah will represent the Trinity on earth. This is because Counselor is a title for the Holy Spirit (John 14:26), the Trinity is God, Father is a

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also insisted there was no economic inequality present within the Trinity. As Basil wrote: "We perceive the operation of the Father, Son, and Holy Spirit to be one and the same, in no respect showing differences or variation; from this identity of operation we necessarily infer the unity of nature."

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argued that everything the Trinity does is done by Father, Son, and Spirit working in unity with one will. The three persons of the Trinity always work inseparably, for their work is always the work of the one God. The Son's will cannot be different from the Father's because it is the Father's. They

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The Confession of the First Council of Nicaea, the Nicene Creed, said little about the Holy Spirit. At the First Council of Nicea (325) all attention was focused on the relationship between the Father and the Son, without making any similar statement about the Holy Spirit. In the words of the creed:

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The Pneumatomachi contradicted the Cappadocian Fathers by quoting, "Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?" (Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. The Church Fathers

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Another passage the Cappadocian Fathers quoted from was "By the word of the Lord the heavens were made, and by the breath of his mouth all their host" (Psalm 33:6). According to their understanding, because "breath" and "spirit" in Hebrew are both "רוּחַ" ("ruach"), Psalm 33:6 is revealing the roles

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translation of John 1:1c, "and what God was, the Word was." However Harner's claim has been criticized by other scholars. In the same article, Harner also noted that; "Perhaps the clause could be translated, 'the Word had the same nature as God". This would be one way of representing John's thought,

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after proclaiming his authority over the cosmos and his ever-continuing presence with the disciples (forming an inclusion with the beginning of the Gospel, where Jesus is given the name Emmanuel, "God with us," a name that alludes to the God of Israel's ongoing presence with his followers throughout

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The Gospels depict Jesus as human through most of their narrative, but "ne eventually discovers that he is a divine being manifest in flesh, and the point of the texts is in part to make his higher nature known in a kind of intellectual epiphany." In the Gospels Jesus is described as forgiving sins,

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Augustine, in contrast, held that the three visitors to Abraham were the three persons of the Trinity. He saw no indication that the visitors were unequal, as would be the case in Justin's reading. Then in Genesis 19, two of the visitors were addressed by Lot in the singular: "Lot said to them, 'Not

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That is, if the plural pronouns of Genesis 1 teach that God consults and creates with a 'heavenly court', then it contradicts the statement in Isaiah that God seeks the council of nobody. According to Hamilton, the best interpretation 'approaches the trinitarian understanding but employs less direct

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Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptionist Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh,

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Interpretation of these verses by modern scholars has been varied. Verse 5:73 has been interpreted as a potential criticism of Syriac literature that references Jesus as "the third of three" and thus an attack on the view that Christ was divine. Another interpretation is that this passage should be

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But if theopaschism indicates only a Christological kenosis (or kenotic Christology), instead von Balthasar supports a Trinitarian kenosis: "The persons of the Trinity constitute themselves as who they are through the very act of pouring themselves out for each other". The underlying question is if

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provides an intuitive figure of what this might mean. The Son, the eternal Word, is from all eternity the dwelling place of God; he is the "Father's house", just as the Son dwells in the Father and the Spirit; so that, when the Spirit is "given", then it happens as Jesus said, "I will not leave you

3661:(675) "For, when we say: He who is the Father is not the Son, we refer to the distinction of persons; but when we say: the Father is that which the Son is, the Son that which the Father is, and the Holy Spirit that which the Father is and the Son is, this clearly refers to the nature or substance". 3201:

and later authors. Justin describes how Jesus, the Son, is distinguishable from the Father but also derives from the Father, using the analogy of a fire (representing the Son) that is lit from its source, a torch (representing the Father). At another point, Justin Martyr wrote that "we worship him

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But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed

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Moreover, the New Testament references often portray actions that seem to give the Spirit an intensely personal quality, probably more so than in Old Testament or ancient Jewish texts. So, for example, the Spirit "drove" Jesus into the wilderness (Mk 1:12; compare "led" in Mt. 4:1/Lk 4:1), and Paul

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clause disallows the Persons to "share", qua Persons, the unique role that defines each of them. Lest he be misunderstood, Magliola, in a subsequent publication, makes sure to specify that each of the three Persons, while unique as a Person, is nonetheless—because of the Divine "consubstantiality"

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Gregory of Nazianzus would say of the Trinity, "No sooner do I conceive of the One than I am illumined by the splendour of the Three; no sooner do I distinguish Three than I am carried back into the One. When I think of any of the Three, I think of Him as the Whole, and my eyes are filled, and the

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similarly refers to all three persons around AD 110, exhorting obedience to "Christ, and to the Father, and to the Spirit". Though all of these early sources do reference the three persons of the Trinity, none articulate full divinity, equal status, or shared being as elaborated by Trinitarians in

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holds that the Holy Spirit is a distinct person of God the Father himself. This development begins early in the New Testament, as the Spirit of God receives much more emphasis and description comparably than it had in earlier Jewish writing. Whereas there are 75 references to the Spirit within the

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similarly, interpreted it such that Abraham was visited by God, who was accompanied by two angels. Justin supposed that the God who visited Abraham was distinguishable from the God who remains in the heavens, but was nevertheless identified as the (monotheistic) God. Justin interpreted the God who

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The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle." However, each divine

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Gregory of Nazianzus, Gregory of Nyssa, and Basil the Great account for the Trinity saw that the distinctions between the three divine persons were solely in their inner divine relations. There are not three gods, God is one divine Being in three persons. Where the Cappadocian Fathers used social

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argued from other verses such as "But Peter said, 'Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it

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argue for this view, as von Rad says, 'The extraordinary plural ("Let us") is to prevent one from referring God's image too directly to God the Lord. God includes himself among the heavenly beings of his court and thereby conceals himself in this majority.' Hamilton notes that this interpretation

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The Trinity is a mystery, not merely in the Biblical sense that it is a truth, which is formerly hidden, but is now revealed; but in the sense that man cannot comprehend it and make it intelligible. It is intelligible in some of its relations and modes of manifestation, but unintelligible in its

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We are now eager to see whether that most excellent love is proper to the Holy Spirit, and if it is not so, whether the Father, or the Son, or the Holy Trinity itself is love, since we cannot contradict the most certain faith and the most weighty authority of Scripture which says: "God is love".

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the Son prayed to the Father, became a minor to the angels, became incarnate, obeyed the Father as to his human nature; as to his divine nature the Son remained God: "Thus, then, the fact that the Father glorifies, raises up, and exalts the Son does not show that the Son is less than the Father,

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Yet another argument from the Cappadocian Fathers to prove that the Holy Spirit is of the same nature as the Father and Son comes from "For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God" (1

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O can come in three distinct forms (liquid, solid, gas), so God appears as Father, Son, Spirit. Or just as the sun cannot be separated from its rays of light and its felt heat, so the Son is the ray of the Father and the spirit is the heat of God. Or, to use a mathematical analogy: 1+1+1=3, but

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writings have a Trinitarian-esque view of God, speaking of "stages of God's being, aspects of the divine personality", with God being "three hidden lights, which constitute one essence and one root". Some Jewish philosophers additionally saw God as a "thinker, thinking and thought", taking from

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at the Council of Nicaea, though most scholars have doubted that Constantine had such knowledge and have thought that most likely Hosius had suggested the term to him. Constantine later changed his view about the Arians, who opposed the Nicene formula, and supported the bishops who rejected the

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The traditional theory of "appropriation" consists in attributing certain names, qualities, or operations to one of the Persons of the Trinity, not, however, to the exclusion of the others, but in preference to the others. This theory was established by the Latin Fathers of the fourth and fifth

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When then He says, "I have not spoken of myself", and again, "As the Father said unto me, so I speak", and "The word which ye hear is not mine, but which sent me", and in another place, "As the Father gave me commandment, even so I do", it is not because He lacks deliberate purpose or power of

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demur from the Trinitarian view of baptism and emphasize baptism "in the name of Jesus Christ" only, what they hold to be the original apostolic formula. For this reason, they often focus on the baptisms in Acts. Those who place great emphasis on the baptisms in Acts often likewise question the

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The Cappadocian Fathers also quoted, "Do you not know that you are God's temple and that God's Spirit dwells in you?" (1 Corinthians 3:16) and reasoned that it would be blasphemous for an inferior being to take up residence in a temple of God, thus proving that the Holy Spirit is equal with the

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depicts the early Christian movement as a public cult centered around Jesus in several passages. In Acts, it is common for individual Christians to "call" upon the name of Jesus (9:14, 21; 22:16), an idea precedented in the Old Testament descriptions of calling on the name of YHWH as a form of

3679:(1431–1449), though its formulation precedes the council: "These three persons are one God and not three gods, for the three are one substance, one essence, one nature, one Godhead, one infinity, one eternity, and everything (in them) is one where there is no opposition of relationship ". 3636:

This threefold relation soon found fixed expression in the triadic formulae in 2 Corinthians 13:14 and in 1 Corinthians 12:4–6. The form is first found in the baptismal formula in Matthew 28:19 Did., 7. 1 and 3. ... t is self-evident that Father, Son and Spirit are here linked in an

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The Trinity has traditionally been a subject matter of strictly theological works focused on proving the doctrine of the Trinity and defending it against its critics. In recent years, however, the Trinity has made an entrance into the world of (Christian) literature through books such as

4268:(or antitrinitarianism) refers to Christian belief systems that reject the doctrine of the Trinity as found in the Nicene Creed as not having a scriptural origin. Nontrinitarian views differ widely on the nature of God, Jesus, and the Holy Spirit. Various nontrinitarian views, such as 3933:

except in His human nature. For, in the divine nature by which He is equal to the Father, the power of the Father and the Son is the same and their operation is the same." Aquinas stated that the mystery of the Son cannot be explicitly believed to be true without faith in the Trinity (

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was more religiously tolerant than other European countries of the time, but its dominant Calvinist Church drew the line at groups who denied the Trinity; this was considered an intolerable aberration, and such groups were subject to various forms of persecution in the Netherlands.

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We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father Light of Light, very God of very God, begotten, not made, being of one substance with the Father; ... And in the Holy Ghost.

3173:, written sometime between the end of the first century and the beginning of the third century, possesses a "proto-trinitarian" view, such as in its narrative of how the inhabitants of the sixth heaven sing praises to "the primal Father and his Beloved Christ, and the Holy Spirit". 2999:, the New Testament, despite its significantly shorter length, mentions the Spirit 275 times. In addition to its larger emphasis and importance placed on the Spirit in the New Testament, the Spirit is also described in much more personalized and individualized terms than earlier. 3997:. Proceeding from the idea that humans are created by God according to the divine image, he attempted to explain the mystery of the Trinity by uncovering traces of the Trinity in the human personality". The first key of his exegesis is an interpersonal analogy of mutual love. In 3900:. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions. 9686: 5237:

Veluti nunc cupimus videre utrum illa excellentissima caritas proprie Spiritus Sanctus sit. Quod si non est, aut Pater est caritas, aut Filius, aut ipsa Trinitas, quoniam resistere non possumus certissimae fidei, et validissimae auctoritati Scripturae dicentis: 'Deus caritas

3143:, it was first formulated as early Christians attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions. According to Margaret Baker, trinitarian theology has roots in pre-Christian Palestinian beliefs about angels. 3031:

devotion, which instead, is typically offered to God the Father and to the risen/glorified Jesus. Although what became mainstream Christianity subsequently affirmed the propriety of including the Spirit as the recipient of worship as reflected in the developed form of the

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This verse is absent from the Ethiopic, Aramaic, Syriac, Slavic, early Armenian, Georgian, and Arabic translations of the Greek New Testament. It is primarily found in Latin manuscripts, although a minority of Greek, Slavonic and late Armenian manuscripts contain it.

5185:' own writings have survived. We depend largely on quotations made by opponents which reflect what they thought he was saying. Furthermore, there was no single Arian party or agenda but rather various critics of the Nicene formula working from distinct perspectives.( 3710:

rejects the "psychological" theories of Trinity which define the Father as Knower, for example, and the Son as the Known (i.e., Truth). Scripture in one place or another identifies Knowing with each of the three Persons all told. Which is to say, according to the

2839:; 1 Corinthians 11:17–34). Jesus is described as "existing in the very form of God" (Philippians 2:6), and having the "fullness of the Deity in bodily form" (Colossians 2:9). Jesus is also in some verses directly called God (Romans 9:5, Titus 2:13, 2 Peter 1:1). 3717:, Knowing (in our example) does not define the Persons at all, but the Unity of God instead. (Scripture's attribution of Knowing to any one Person at any one time is said to be just "appropriated" to the Person: it does not really belong to that unique Person). 2596:

and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed."

4123:". In the words of von Balthasar: "At this point, where the subject undergoing the 'hour' is the Son speaking with the Father, the controversial 'Theopaschist formula' has its proper place: 'One of the Trinity has suffered.' The formula can already be found in 3154:

as to why corruption exists among some in the Christian community; "Do we not have one God, and one Christ, and one gracious Spirit that has been poured out upon us, and one calling in Christ?" (1 Clement 46:6). A similar example is found in the first century

3299:– believing in shared divinity of the three persons but not in co-equality. (Some modern researchers have argued that Origen might have actually been anti-Subordinationist and that his own Trinitarian theology inspired the Trinitarian theology of the later 2777:

Modern Biblical scholarship largely agrees that 1 John 5:7 seen in Latin and Greek texts after the 4th century and found in later translations such as the King James Translation, cannot be found in the oldest Greek and Latin texts. Verse 7 is known as the

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Christians confess that the Trinity is fundamentally incomprehensible, and thus Christian confessions tend to maintain the doctrine as it is revealed in Scripture, but do not attempt to exhaustively analyse it or set forth its essence comprehensively, as

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greater part of what I am thinking escapes me. I cannot grasp the greatness of that One so as to attribute a greater greatness to the rest. When I contemplate the Three together, I see but one torch, and cannot divide or measure out the undivided light."

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was an interpolation on account of its absence from the first few centuries of early Christian quotations, scholars largely accept the passage as authentic due to its supporting manuscript evidence and that it does appear to be either quoted in the

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to the Father, Son, and Holy Spirit respectively in Scripture are the following: "Paternity" to the Father, "Filiation" (Sonship) to the Son, and "Passive Spiration" or that which is "breathed out", to the Holy Spirit. Magliola goes on to explain:

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leading some theologians to believe Jesus is portrayed as God. This is because Jesus forgives sins on the behalf of others, people normally only forgive transgressions against oneself. The teachers of the law next to Jesus recognizes this and said

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is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit."

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that the revelation was gradual, claiming that the Father was proclaimed in the Old Testament openly, but the Son only obscurely, because "it was not safe, when the Godhead of the Father was not yet acknowledged, plainly to proclaim the Son".

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which is, as I understand it, that the logos, no less than the theos, had the nature of theos," which in his case means the Word is as fully God as the person called "God". John also portrays Jesus as the agent of creation of the universe.

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By the end of the 15th century, larger representations, other than the Throne of Mercy, became effectively standardised, showing an older figure in plain robes for the Father, Christ with his torso partly bare to display the wounds of his

4940: 2934:" (John 1:1). The Gospel of John ends with Thomas's declaration that he believed Jesus was God, "My Lord and my God!" (John 20:28). Modern scholars agree that John 1:1 and John 20:28 identify Jesus with God. However, in a 1973 3955:

explained that the Son is eternally one in being with the Father, temporally and voluntarily subordinate in his incarnate ministry. Such human traits, he argued, were not to be read back into the eternal Trinity. Likewise, the

3510:) to the description of the procession of the Holy Spirit, words that were not included in the text by either the Council of Nicaea or that of Constantinople. This was incorporated into the liturgical practice of Rome in 1014. 3355:

taught that the Father, the Son, and the Holy Spirit are essentially one and the same, the difference being simply verbal, describing different aspects or roles of a single being. For this view Sabellius was excommunicated for

2898:(7:1–3) or at least reflected in the Didache as part of a common tradition from which both Matthew and the Didache emerged. Jesus receiving divine worship in the post-resurrection accounts is further mirrored in Luke 24:52. 3473:

The doctrine of the divinity and personality of the Holy Spirit was developed by Athanasius in the last decades of his life. He defended and refined the Nicene formula. By the end of the 4th century, under the leadership of

5839: 4810: 4848: 3841:. It also harmonizes well with the doctrine that the Christian's union with the Son in his humanity brings him into union with one who contains in himself, in Paul's words, "all the fullness of deity" and not a part. 3088:

disagreed, saying that the Holy Spirit is greater than the angels, since the Holy Spirit is the one who grants the foreknowledge for prophecy (1 Corinthians 12:8–10) so that the angels could announce events to come.

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Magliola, continuing the Rahnerian stance, goes on to explain that the Divine Persons necessarily relate to each other in terms of "pure negative reference", that is, the three "Is Not" relations represented in the

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Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of

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The Father and the Son are usually differentiated by age, and later by dress, but this too is not always the case. The usual depiction of the Father as an older man with a white beard may derive from the biblical

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suggests that this might be the result of "an agreement by Persons of the Trinity – a 'Covenant' as it is technically called – by virtue of which a distinct function in the work of redemption is assumed by each."

2865:) in the aftermath of the resurrection, a Greek term that either expresses the contemporary social gesture of bowing to a superior, either on one's knees or in full prostration (in Matthew 18:26 a slave performs 2632:. However, it is generally agreed among Trinitarian Christian scholars that it would go beyond the intention and spirit of the Old Testament to correlate these notions directly with later Trinitarian doctrine. 2568:

Hamilton also says that it is unreasonable to assume that the author of Genesis was too theologically primitive to deal with such a concept as 'plurality within unity'; Hamilton thus argues for a framework of

8188: 5601:

Trinitarian formulas are found in New Testament books such as 1 Peter 1:2; and 2 Cor 13:13. But the formula used by John the mystery-seer is unique. Perhaps it shows John's original adaptation of Paul's dual

3401:, as traditionally understood, taught that the Father existed prior to the Son who was not, by nature, God but rather a changeable creature who was granted the dignity of becoming "Son of God". In 325, the 5357: 5200: 3582:, "in the name of the Father, and of the Son, and of the Holy Spirit". Trinitarians identify this name with the Christian faith into which baptism is an initiation, as seen for example in the statement of 4730:, so that the Father is the only human figure shown at full size. In early medieval art, the Father may be represented by a hand appearing from a cloud in a blessing gesture, for example in scenes of the 3405:

adopted the Nicene Creed which described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father", and the "Holy Ghost" as the one by which

2627:

People also see the Trinity when the Old Testament refers to God's word (Psalm 33:6), His Spirit (Isaiah 61:1), and Wisdom (Proverbs 9:1), as well as narratives such as the appearance of the three men to

4280:

existed prior to the formal definition of the Trinity doctrine in AD 325, 360, and 431, at the Councils of Nicaea, Constantinople, and Ephesus, respectively. Following the adoption of trinitarianism at

3469:

with the Father; ... And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets ...

3083:

They also combined "the servant does not know what his master is doing" (John 15:15) with 1 Corinthians 2:11 in an attempt to show that the Holy Spirit is not the slave of God, and therefore his equal.

4250:

essential nature. has never tried to explain the mystery of the Trinity, but only sought to formulate the doctrine of the Trinity in such a manner that the errors which endangered it were warded off.

4880: 2541:

outlines several interpretations, including the most widely held among Biblical scholars, which is that the pronouns do not refer to other persons within the Godhead but to the 'heavenly court' of

4832: 3829:(d. 749) who employed the concept as a technical term to describe both the interpenetration of the divine and human natures of Christ and the relationship between the hypostases of the Trinity. 2674:

Genesis 18–19 has been interpreted by Christians as a Trinitarian text. The narrative has the Lord appearing to Abraham, who was visited by three men. In Genesis 19, "the two angels" visited

4864: 4760:, and the dove above or around them. In earlier representations both Father, especially, and Son often wear elaborate robes and crowns. Sometimes the Father alone wears a crown, or even a 2811:". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. 2678:

at Sodom. The interplay between Abraham on the one hand and the Lord/three men/the two angels on the other was an intriguing text for those who believed in a single God in three persons.

619: 7716:

Christians have always used various analogies to help make sense of the Trinity. Water, for example, can exist in three different states, as liquid, steam or ice. It is once substance (H

3876:). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to all the works by which God reveals himself and communicates his life. Through the 4209:

O can come in three distinct forms (liquid, solid, gas), so God appears as Father, Son, Spirit. The mathematical analogy, "1+1+1=3, but 1x1x1=1" is also used to explain the Trinity.

3458:(381), the Nicene Creed would be expanded, known as Niceno-Constantinopolitan Creed, by saying that the Holy Spirit is worshiped and glorified together with the Father and the Son ( 3072:

of the Son and Holy Spirit as co-creators. And since, according to them, because only the holy God can create holy beings such as the angels, the Son and Holy Spirit must be God.

2871:

to his master so that he would not be sold after being unable to pay his debts). The term can also refer to the religious act of devotion towards a deity. While Jesus receives

8647: 4328:(Constantinople, 381 CE). Adoptionism was declared as heretical by the Ecumenical Council of Frankfurt, convened by the Emperor Charlemagne in 794 for the Latin West Church. 3811:, because the persons of the Trinity "reciprocally contain one another, so that one permanently envelopes and is permanently enveloped by, the other whom he yet envelopes" ( 4920: 4960: 2769:. The concept of the Trinity was used to oppose alternative views of how the three are related and to defend the church against charges of worshiping two or three gods. 2607:

This is because both the Ancient of Days (God the Father) and the Son of Man (Jesus, Matt 16:13) have an everlasting dominion, which is ascribed to God in Psalm 145:13.

5722: 8871: 4794: 3799:, "going around", "envelopment") is a term used by some scholars to describe the relationship among the members of the Trinity. The Latin equivalent for this term is 12840: 11732: 10170: 1591: 74:) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative. 3237:) in the context of a discussion of the first three days of creation, following the early Christian practice of identifying the Holy Spirit as the Wisdom of God. 3374: 2306: 2758:

of the Holy Spirit be with you all", leading theologians across history in attempting to articulate the relationship between the Father, Son, and Holy Spirit.

3036:, perhaps the closest to this in the New Testament is in Matthew 28:19 and 2 Corinthians 13:14 which describe the Spirit as the subject of religious ritual. 9735: 3601:

accept the authenticity of the passage, since there are no variant manuscripts regarding the formula, and the extant form of the passage is attested in the

12875: 2734:, including Matthew 28:19, 2 Corinthians 13:14, Ephesians 4:4–6, 1 Peter 1:2, and Revelation 1:4–6. Reflection by early Christians on passages such as the 2706:, as revelations of a person distinct from God, who is nonetheless called God. This interpretation is found in Christianity as early as Justin Martyr and 10214: 2761:

Eventually, the diverse references to God, Jesus, and the Spirit found in the New Testament were brought together to form the concept of the Trinity—one

2959:

Some have suggested that John presents a hierarchy when he quotes Jesus as saying, "The Father is greater than I", a statement which was appealed to by

5402: 4413:

implies a Trinitarian-esque view of God, seeing the "Lord of the spirits", the "Elected one" and the "Divine power" each partaking of the name of God.

3322:. Adoptionism was the belief that Jesus was an ordinary man, born of Joseph and Mary, who became the Christ and Son of God at his baptism. In 269, the 5451: 4551: 4442: 4018:

4:8.16, therefore one must ask if love itself is triune. Augustine found that it is, and consists of "three: the lover, the beloved, and the love."

14703: 9556: 5997:

The Armenian manuscripts, which favour the reading of the Vulgate, are admitted to represent a Latin influence which dates from the twelfth century

4752:), in his outstretched arms, while the Dove hovers above or in between them. This subject continued to be popular until the 18th century at least. 3742:

There have been some different understandings of the Trinity among Christian theologians and denominations, including questions on issues such as:

3076:

Corinthians 2:11). They reasoned that this passage proves that the Holy Spirit has the same relationship to God as the spirit within us has to us.

14645: 4344: 609: 8565:

Dimech, Pauline (2019). "9. Von Balthasars Theoaesthetics Applied to Religious Education". In Michael T. Buchanan; Adrian-Mario Gellel (eds.).

2537:

A traditional Christian interpretation of these pronouns is that they refer to a plurality of persons within the Godhead. Biblical commentator

763: 3586:(330–379): "We are bound to be baptized in the terms we have received, and to profess faith in the terms in which we have been baptized." The 3048:

was dissipating, the debate moved from the deity of Jesus Christ to the equality of the Holy Spirit with the Father and Son. On one hand, the

13343: 12466: 4734:. Later, in the West, the Throne of Mercy (or "Throne of Grace") became a common depiction. In this style, the Father (sometimes seated on a 3566: 7744: 4718:, instead of a circle. The Son is often shown at the Father's right hand (Acts 7:56). He may be represented by a symbol—typically the Lamb ( 11013: 6551:. Vol. 1. Loeb Classical Library, 2003, 119. Ehrman further notes (fn. 97) Clement is alluding to Ephesians 4:4–6. Also see 1 Clement 58:2. 5509:

Nature answers the question what we are; person answers the question who we are. Nature is the source of our operations, person does them.

5140:

Augustine had poor knowledge of the Greek language, and no knowledge of Hebrew. So he trusted the Septuagint, which differentiates between

4686:; he is nearly always shown with wings outspread. However depictions using three human figures appear occasionally in most periods of art. 45: 10019:"Gregory of Nyssa's Trinitarian Theology in Illud: Tunc et ipse filius. His Polemic against Arian Subordinationism and the ἀποκατάστασις" 2299: 9580: 4317: 2695:" (Gen. 19:18). Augustine saw that Lot could address them as one because they had a single substance, despite the plurality of persons. 13299: 3205: 8670: 5289: 12850: 9688:

Theologia Crucis in Asia: Asian Christian Views on Suffering in the Face of Overwhelming Poverty and Multifaceted Religiosity in Asia

4044: 3244:, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against 14698: 12802: 12754: 11296: 11166: 5582:. Volume 24 of Studies in Philosophy and Religion. Dordrecht: Springer Science & Business Media (published 2013). p. 100. 4170: 10207: 2656: 7201: 5374: 3251: 12732: 12722: 12486: 11644: 11023: 10512: 9054: 7076: 6391: 2292: 1665: 1564: 719: 666: 9414:

Reynolds, Gabriel Said (2014). "On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur'anic Rhetoric".

7878: 1423: 13311: 7888: 5965: 3146:

An early reference to the three "persons" of later Trinitarian doctrines appears towards the end of the first century, where

2570: 1445: 1392: 3650:. The members of the Trinity are co-equal and co-eternal, one in essence, nature, power, action, and will. As stated in the 14078: 14053: 13436: 11431: 10663: 10155: 7944: 5052: 3112: 3097: 2395: 1569: 641: 9466:. Vol. 1: Christ's Incarnation. Childhood. Baptism. Temptation. Transfiguration. Works and miracles. Lund Humphries. 3856:

The term "immanent Trinity" focuses on who God is; the term "economic Trinity" focuses on what God does. According to the

2564:, he states that the plural reveals a 'duality within the Godhead' that recalls the 'Spirit of God' mentioned in verse 2, 14373: 13474: 11530: 11106: 10104: 10046: 4364: 986: 604: 9035:

Facing Up to Real Doctrinal Difference: How Some Thought-Motifs from Derrida Can Nourish The Catholic-Buddhist Encounter

4501:

maintains a tradition of monotheism that excludes the possibility of a Trinity. In Judaism, God is understood to be the

2592:"I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the 2428:

God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and

14329: 13676: 10618: 10200: 10181: 10123: 10089: 10030: 10004: 9982: 9956: 9930: 9907: 9887: 9848: 9824: 9805: 9768: 9747: 9715: 9696: 9675: 9631: 9610: 9566: 9534: 9513: 9492: 9471: 9340: 9315: 9245: 9223: 9196: 9156: 9106: 9085: 9064: 9043: 9022: 8999: 8978: 8957: 8921: 8883: 8860: 8839: 8809: 8788: 8767: 8743: 8722: 8701: 8680: 8659: 8636: 8613: 8592: 8555: 8534: 8508: 8457: 8433: 8412: 8388: 8324: 8300: 8239: 8198: 6532: 3430:

was recognised as the hallmark of orthodoxy, and was further developed into the formula of "three persons, one being".

3269: 2245: 1350: 756: 7919: 3675:(divine persons, different from the sense of a "human self") advanced in the Magisterial statement promulgated by the 3274: 3059:

Although the main text used in defense of the deity of the Holy Spirit was Matthew 28:19, Cappadocian Fathers such as

14241: 13360: 12459: 11961: 11281: 10300: 8064: 7709: 7667: 7403: 6316:

Rhodes, Ron. "Reasoning from the Scriptures with the Jehovah's Witnesses" Harvest House Publishers, 2009, p. 104-105.

5681: 5638: 5587: 5495: 4580: 4471: 3424:(of one substance) to define the relationship between the Father and the Son. After more than fifty years of debate, 17: 8568:

Global Perspectives on Catholic Religious Education in Schools. Volume II: Learning and Leading in a Pluralist World

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Because there are three in Heaven that testify – the Father, the Word and the Holy Spirit – and these three are one.

14569: 13604: 12086: 11629: 11381: 11266: 11256: 10864: 9255:

Polkinghorne, John (September 2008). "Book Review: The Language of God: A Scientist Presents Evidence for Belief".

8572: 5340: 4664:"where we encounter a trinity, consisting of a Father, a Mother of Life / the Living Spirit and the Original Man". 4615: 2187: 1964: 1502: 676: 9011:"Two Models of Trinity: French Post-structuralist versus the Historical-critical argued in the Form of a Dialogue" 6249: 71: 14299: 12871: 12769: 12737: 10042:

Jesus' Revelation of His Father: A Narrative-Conceptual Study of the Trinity with Special Reference to Karl Barth

4282: 3587: 3455: 3449: 2257: 1652: 941: 411: 13893: 10067: 6002: 5747: 1045: 14708: 14637: 13563: 12812: 12727: 12034: 11918: 11864: 10058: 9131: 9123: 7796: 6234: 2946:, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the 2935: 614: 559: 12530: 7087: 6574: 5933:

Raising the ghost of Arius : Erasmus, the Johannine comma and religious difference in early modern Europe

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converted to Catholicism in 496, however, it gradually faded out. Nontrinitarianism was later renewed in the

4197:

Today, several analogies for the Trinity abound. The comparison is sometimes made between the triune God and

3751: 2378: 1413: 749: 320: 274: 242: 31: 14368: 13375: 12452: 11813: 11221: 10902: 10140: 9332: 5459: 4711: 4527:

recognized a threefold character of God, but had many differences from the Christian view of the Trinity.

3544: 2581:

title for God the Father, and Prince of Peace is a title for Jesus. This verse is also used to support the

1976: 39: 8336:"Is "High Human Christology" Sufficient? A Critical Response to J. R. Daniel Kirk's A Man Attested by God" 7463: 4871: 3382: 3306:

The concept of the Trinity can be seen as developing significantly during the first four centuries by the

14552: 13446: 13227: 13089: 11981: 11869: 11849: 11617: 11261: 10538: 10532: 10408: 10253: 8523:"The Persons in God and the Person of Christ in Patristic Theology: An Argument for Parallel Development" 8443: 4594: 4376: 4158: 3647: 3159:, which directs Christians to "baptize in the name of the Father and of the Son and of the Holy Spirit". 2751: 2573:, in which the doctrine of the Trinity is revealed at first obscurely then plainly in the New Testament. 2390: 1763: 1487: 549: 252: 8820: 5572:

Archimandrite Janurariy (Ivliev) (9 March 2013) . "The Elements of Triadology in the New Testament". In

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sect declared that the Holy Spirit was an inferior person to the Father and Son. On the other hand, the

14617: 13888: 13556: 13518: 13005: 12200: 11455: 11216: 11206: 10859: 10638: 10608: 10517: 10430: 10392: 9056:

Religious Franks: Religion and Power in the Frankish Kingdoms : Studies in Honour of Mayke de Jong

7674:

Popular analogies for the Trinity abound. The comparison is sometimes made between the triune God and H

4489: 3658: 3407: 3260: 2504: 1021: 833: 7468: 5811: 5170: 4224:

formula, as did several of his successors, the first emperor to be baptized in the Nicene faith being

14519: 13599: 13589: 13551: 13306: 13116: 13084: 13038: 13015: 11928: 11742: 11355: 10648: 10623: 10497: 10470: 9867:

Johnson, Thomas K., "What Difference Does the Trinity Make?" (Bonn: Culture and Science Publ., 2009).

9167: 8402: 6956: 6945: 4598: 4325: 4141:), as well as if for them, with the conciliar dogmatic formulation in terms that today we would call 4116: 4022: 3028: 2847:"Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” Mark 2:7 2146: 1969: 1815: 1385: 646: 599: 589: 444: 284: 247: 4779:. Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or 4119:: "the Lamb who was slain from the creation of the world") to explore the "God is love" idea as an " 2983:

Prior Israelite theology held that the Spirit is merely the divine presence of God himself, whereas

14650: 14599: 14444: 14083: 13579: 13484: 13479: 13294: 13259: 13185: 13141: 13136: 12933: 12759: 12604: 12501: 12496: 11854: 11750: 11607: 10788: 10596: 10581: 10527: 10522: 5522:"Understanding the Holy Trinity: A Deep Dive into Catholicism's Central Mystery – The Lay Monastic" 5221: 5095: 4854:

God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by

4388: 3952: 3151: 2652: 2457: 2136: 1939: 1559: 1492: 1203: 714: 661: 35: 7324: 7276: 7048: 7010: 6274:

Philip B. Harner (March 1973). "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1".

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began to be used as an explicit image of the Christian Trinity and associated with the concept of

100: 14693: 14584: 14529: 14388: 14285: 13804: 13264: 12998: 12903: 12792: 12742: 12599: 12516: 12491: 12389: 11612: 10941: 10874: 10633: 10330: 10099: 9299: 7748: 5003: 4839: 3915:

have but one will as they have but one being. Otherwise they would not be one God. On this point

3779: 3402: 3369: 3248:, although he noted that the majority of the believers in his day found issue with his doctrine. 2885: 2762: 2739: 2624:

to be Trinitarian in apparently distinguishing between the Lord in heaven and the Lord on earth.

2208: 2192: 2055: 1703: 1629: 1497: 724: 681: 456: 305: 50: 11336: 8691: 14334: 13669: 13584: 13175: 13033: 12975: 12866: 12845: 12610: 12355: 11966: 11923: 11902: 11892: 11775: 11525: 10734: 10707: 10643: 10445: 9645: 9576: 9353:(2011a). "Origen's anti-subordinationism and its heritage in the Nicene and Cappadocian line". 8648:"Paul and the Trinity: The experience of Christ and the Spirit for Paul's Understanding of God" 8496: 7065: 6833:"Trinity". Britannica Encyclopaedia of World Religions. Chicago: Encyclopædia Britannica. 2006. 5335: 5297: 4757: 4368: 4356: 4332: 4306: 4098: 3994: 3665: 3531:

dedicated the abbey church to the Trinity in 872. Feast days were not instituted until 1091 at

2884:

This includes Matthew 28:16–20, an account of the resurrected Jesus receiving worship from his

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and again returned to heaven after the completion of his work on earth (pneumatic Christology)

4694:, which is often cited in defense of this sometimes controversial representation. However, in 3646:

In Trinitarian doctrine, God exists as three persons but is one being, having a single divine

14474: 14378: 14148: 14111: 14063: 13951: 13643: 13242: 12968: 12777: 12680: 12635: 12564: 11976: 11795: 11790: 11722: 11694: 11505: 11231: 11101: 10926: 10851: 10809: 10784: 10767: 10628: 10576: 10559: 10544: 10455: 10397: 10377: 10345: 10278: 9661: 9621: 9524: 9451: 9326: 9148: 9117: 8989: 8901: 8624: 8475: 8229: 8216: 7699: 7389: 5062: 4120: 4060: 4015: 3755: 3571: 3418:

was made flesh and dwelled among us"). About the Father and the Son, the creed used the term

3411: 3348: 3222: 3139:

While the developed doctrine of the Trinity is not explicit in the books that constitute the

2726:

While the developed doctrine of the Trinity is not explicit in the books that constitute the

2484: 2429: 2386: 2264: 2141: 2107: 2087: 2023: 1586: 1554: 1509: 544: 350: 335: 259: 148: 113: 84: 10066: 9377:(2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis". 8733: 5521: 2011: 14713: 14494: 14143: 13464: 13414: 13399: 13276: 12985: 12885: 12835: 12830: 12787: 12747: 12675: 12362: 12079: 11897: 11887: 11755: 11639: 11634: 11557: 11416: 11196: 11063: 11043: 10772: 10492: 10440: 10382: 10248: 9641: 8469: 7289:"NPNF2-09. Hilary of Poitiers, John of Damascus | Christian Classics Ethereal Library" 7288: 5110: 4989: 4891: 4801: 4715: 4384: 4360: 4302: 4225: 4124: 3626: 3593: 3517: 3483: 3292: 3116: 3013: 2926: 2901: 2161: 2028: 1954: 1949: 1934: 1842: 1783: 1768: 1748: 1713: 1581: 1378: 848: 370: 143: 8895: 7816: 5253: 5235: 3948:

of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea

3502:

In the late 6th century, some Latin-speaking churches added the words "and from the Son" (

3281:

St. Justin and Clement of Alexandria referenced all three persons of the Trinity in their

2924:

has been seen as especially aimed at emphasizing Jesus' divinity, presenting Jesus as the

2782:, which most scholars agree to be a later addition by a later copyist or what is termed a 8: 14589: 14220: 14158: 14068: 14005: 13915: 13903: 13633: 13609: 13594: 13513: 13503: 13489: 13469: 13459: 13429: 13409: 13338: 13069: 12898: 12825: 12655: 12584: 12511: 12345: 12052: 12021: 11859: 11828: 11659: 11517: 11371: 11276: 11073: 10995: 10971: 10798: 10487: 10288: 10231: 9940: 9307: 7230: 6600: 5573: 5428: 5028: 4348: 3957: 3911: 3676: 3618: 3610: 3579: 3556: 3487: 3300: 3170: 3162: 3053: 2731: 2614:"Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven." 2476: 2355: 2337: 2282: 2230: 2175: 2156: 2033: 1874: 1869: 1832: 1680: 1596: 1235: 1083: 1035: 737: 732: 696: 451: 423: 365: 310: 232: 9872:

From Logos to Trinity. The Evolution of Religious Beliefs from Pythagoras to Tertullian.

9445: 8210: 7791:(4th ed.). Grand Rapids, Michigan: W. B. Eerdman's Publishing Company. p. 89. 6898: 14574: 14537: 14504: 14499: 14464: 14421: 14309: 14280: 14200: 14163: 13698: 13508: 13454: 13365: 13355: 13146: 13061: 13010: 12620: 12296: 12128: 11770: 11376: 11366: 11326: 11211: 11201: 11151: 11136: 11093: 10564: 10422: 10402: 10223: 9945: 9402: 9394: 9280: 8672:

Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries

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was driven from the Empire, retaining a foothold amongst the Germanic tribes. When the

4102: 4092: 3970: 3966: 3812: 3528: 3024:

Peter first says Ananias is lying to the Holy Spirit, he then says he is lying to God.

2987: 2968: 2943: 2939: 2538: 2464: 2320: 2199: 2070: 2006: 1981: 1909: 1820: 1708: 1697: 1618: 1482: 1440: 946: 936: 476: 469: 360: 355: 340: 225: 153: 7771: 7366: 6843: 6792: 6692: 5344: 4947: 4072: 3217:(1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross 2803: 2131: 14670: 14627: 14260: 14205: 14195: 14187: 14153: 14038: 13987: 13809: 13662: 13545: 13424: 13330: 13254: 13153: 13126: 13045: 12993: 12943: 12702: 12670: 12665: 12660: 12650: 12640: 12589: 12431: 12399: 12325: 12175: 11879: 11727: 11679: 11671: 11540: 11535: 11180: 11141: 11111: 10976: 10922: 10892: 10869: 10836: 10673: 10668: 10507: 10119: 10085: 10054: 10026: 10000: 9978: 9952: 9926: 9903: 9883: 9844: 9820: 9801: 9778: 9764: 9743: 9711: 9692: 9671: 9627: 9606: 9562: 9530: 9509: 9488: 9467: 9431: 9406: 9336: 9311: 9284: 9272: 9241: 9219: 9208: 9192: 9173: 9166:

Mulhern, Philip (1967). "Trinity, Holy, Devotion To". In Bernard L. Marthaler (ed.).

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The Doctrine of the Word of God: (prolegomena to Church Dogmatics, Being Volume I, 1)

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Fourth Lateran Council (1215) List of Constitutions: 2. On the error of abbot Joachim

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Philip B. Harner, "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1",

5961: 5677: 5634: 5583: 5491: 5380: 5376:

Fourth Lateran Council (1215) List of Constitutions: 2. On the error of abbot Joachim

5057: 5042: 4907: 4776: 4772: 4695: 4352: 4340: 4265: 4260: 4068: 4064: 3838: 3598: 3527:

Devotion to the Trinity centered in the French monasteries at Tours and Aniane where

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that you have contrived this deed in your heart? You have not lied to men but to God.

3045: 2975:

argued this statement was to be understood as Jesus speaking about his human nature.

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has been interpreted as referring to the Trinity in many places. For example, in the

2445: 2371: 2213: 2203: 2077: 2065: 2038: 1944: 1929: 1675: 1610: 1519: 1298: 966: 701: 671: 651: 584: 534: 462: 279: 138: 128: 8735:

The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam

5840:

Abraham's Visitors: Prolegomena to a Christian Theological Exegesis of Genesis 18–19

4505:, indivisible, and incomparable being which is the ultimate cause of all existence. 3940: 3214: 3127:) Three similar figures, representing the Trinity, are involved in the creation of 3056:

argued that the Holy Spirit was equal to the Father and Son in nature or substance.

1153: 14479: 14339: 14291: 14210: 14028: 13289: 13131: 13106: 12685: 12645: 12384: 12224: 12214: 12170: 12133: 12121: 11760: 11649: 11486: 11291: 11251: 11116: 10888: 10793: 10718: 10569: 10372: 10263: 9834: 9423: 9386: 9362: 9264: 8580: 8352: 8347: 8335: 8258: 8175: 8050: 7776:. Vol. III. Nicene and Post-Nicene Christianity (fifth revised ed.). §27. 7350: 7335: 7178: 7120: 6283: 5936: 4985: 4929: 4855: 4731: 4683: 4372: 4336: 3826: 3747: 3728:

diagram are in each case a pure or absolute "Is Not". This is the case because the

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the Old Testament (Genesis 28:15; Deuteronomy 20:1). Whereas some have argued that

2878: 2832: 2747: 2735: 2707: 2472: 2250: 2097: 1959: 1904: 1879: 1634: 1230: 1158: 1112: 1069: 1060: 1050: 931: 813: 686: 579: 330: 202: 133: 9880:

The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity

8166:

Allison, Dale C. Jr (2016). "Acts 9: 1–9, 22: 6–11, 26: 12–18: Paul and Ezekiel".

7920:"Trinity > Judaic and Islamic Objections (Stanford Encyclopedia of Philosophy)" 5863: 4682:

with the Spirit represented by a dove, as specified in the Gospel accounts of the

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authenticity of Matthew 28:19 in its present form. Most scholars of New Testament

3221:

The first of the early Church Fathers to be recorded using the word "Trinity" was

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God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by

4698:

the Ancient of Days is usually understood to be God the Son, not God the Father (

4691: 4558: 4449: 4395: 4166: 4080: 3680: 3583: 3390: 3147: 3124: 3060: 2815: 2779: 2593: 2582: 2561: 2550: 2480: 2151: 2126: 2050: 1924: 1858: 1788: 1363: 1323: 1178: 1078: 524: 433: 8179: 5697: 3561: 2420:, and the Holy Spirit who proceeds. In this context, one essence/nature defines 14439: 14106: 13930: 13925: 13898: 13767: 13494: 13394: 13190: 13079: 13025: 12958: 12938: 12697: 12538: 12409: 12281: 12246: 12185: 11933: 11805: 11600: 11586: 11552: 11331: 11241: 10917: 10896: 10884: 10831: 10653: 10613: 10586: 10387: 10363: 10320: 10273: 10258: 10014: 9966: 9783: 9657: 9602: 9374: 9350: 9268: 8949: 8945: 8931: 8910:

Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (2012). "On Athanasius".

8518: 8055: 8042: 7419: 7395: 5403:"Greek and Latin Traditions Regarding the Procession of the Holy Spirit | EWTN" 5348: 5100: 4673: 4611: 4514: 4485: 4399: 4185: 4052: 4000: 3929: 3796: 3386: 3307: 2972: 2921: 2824: 2636: 2546: 2343: 2328: 2240: 2235: 2225: 2102: 1837: 1778: 1753: 1690: 1685: 1670: 1544: 1343: 1093: 1088: 1030: 951: 926: 570: 529: 509: 380: 345: 197: 118: 10040: 10023:

Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism

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became rare. When the Father is depicted in art, he is sometimes shown with a

2932:

In the beginning was the Word, and the Word was with God, and the Word was God

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Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum

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in the "Thomist" sense, namely, the "opposition of relationship" is one of

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The Story of Christian Theology: Twenty Centuries of Tradition & Reform

8753: 8398: 7540: 5106: 5090: 4951: 4619: 4562: 4453: 4406: 4321: 4142: 4034: 3769: 3352: 3315: 3033: 2906: 2820: 2715: 2449: 2218: 1660: 1623: 1534: 1188: 1168: 1040: 1001: 996: 956: 439: 212: 92: 67: 10189:: Extensive collection of online sources on the Trinity (Tyndale Seminary) 6195: 3415: 3225:

writing in the late 2nd century. He defines the Trinity as God, his Word (

2746:

them in the name of the Father and of the Son and of the Holy Spirit" and

2363: 14542: 14454: 14383: 14319: 14275: 14093: 14048: 14001: 13935: 13779: 13742: 13534: 13284: 13247: 13096: 12948: 12923: 12820: 12404: 12367: 12335: 12330: 12318: 12195: 12006: 11996: 11986: 11823: 11699: 11579: 11421: 11406: 11391: 11386: 11271: 11246: 11068: 10931: 10712: 10549: 10368: 10310: 10132: 9857: 7958: 7956: 7422:): "mysterium Christi explicite credi non potest sine fide Trinitatis..." 6849: 5481: 4761: 4707: 4661: 4269: 4162: 4048: 3982: 3707: 3690: 3532: 3311: 3264: 3256: 2913:, styled on and identified with the God responsible for the theophany of 2860: 2783: 2683: 2675: 2488: 2382: 2112: 2082: 2060: 1919: 1864: 1827: 1802: 1524: 1450: 1303: 1260: 1255: 1193: 1183: 1103: 1055: 888: 873: 798: 554: 514: 499: 385: 325: 269: 9840:

Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)

9398: 8970:

Matthew's Emmanuel: Divine Presence and God's People in the First Gospel

8140: 7701:

Ministry in the Image of God: The Trinitarian Shape of Christian Service

5658:. Translated by Marks, John H. Chatham, Kent: W. L. Jenkins. p. 57. 5633:. Peabody, Massachusetts: Hendrickson Publishers Marketing. p. 13. 4063:

pushed up to the immanent Trinity. This concept was later taken by both

14607: 14514: 14489: 14449: 14043: 13814: 13799: 13794: 13762: 13737: 13382: 13121: 12918: 12574: 12506: 12379: 12372: 12350: 12291: 12266: 12261: 12155: 11704: 11564: 11236: 11191: 11131: 11121: 11028: 10912: 10907: 10779: 10482: 10305: 10240: 8468: 8286: 8278: 6303: 4967: 4502: 4294: 3974: 3614: 3333: 3241: 3198: 3107: 2401: 2359: 1849: 1648: 1529: 1470: 1465: 1275: 1172: 883: 838: 823: 494: 8894: 8801:

Reading Backwards: Figural Christology and the Fourfold Gospel Witness

7953: 7880:

The Pentateuch and Book of Joshua: Critically examined. Part 3. Part 4

6458: 6456: 6454: 5940: 4954:

Inner text: The Father is God; the Son is God; the Holy Spirit is God

3543:"Trinitarian" and "Trinitarianism" redirect here. For other uses, see 3027:

In the New Testament, the Spirit is not portrayed as the recipient of

2413: 14270: 14101: 13992: 13789: 13774: 13757: 13752: 13732: 13539: 13387: 13222: 13212: 13205: 13163: 13158: 12953: 12913: 12414: 12340: 12313: 12308: 12286: 12256: 12251: 12160: 11838: 11572: 11436: 11411: 11401: 11306: 11286: 11126: 11008: 10879: 10762: 10658: 10591: 10192: 9561:. Vol. 3: Dramatis Personae: Persons in Christ. Ignatius Press. 8605:

The Christian Faith in the Doctrinal Documents of the Catholic Church

5957:

A Plain Introduction to the Criticism of the New Testament, 2 Volumes

5115: 4887: 4721: 4703: 4657: 4152: 4132: 3916: 3606: 3131:, whose much smaller figure is cut off at lower right; to her right, 2984: 2910: 2836: 2699: 2092: 1884: 1539: 1475: 1265: 878: 853: 803: 656: 519: 489: 9923:

The Holy Trinity : In Scripture, History, Theology, and Worship

9444: 8262: 8209: 6287: 971: 14622: 14255: 13837: 13784: 13685: 12928: 12797: 12234: 12111: 11396: 11226: 10841: 10826: 10739: 10678: 10460: 10268: 9013:. In Oliva Blanchette; Tomonobu Imamichi; George F. McLean (eds.). 8714:

Teaching about God and Spirituality: A Resource for Jewish Settings

7975: 7536: 6480: 6468: 6451: 5902: 5900: 5723:"Doctrine of the Last Things (Part 1): The Second Coming of Christ" 5361: 5078: 4906:

Atypical depiction The Son is identified by a lamb, the Father an

4780: 4739: 4727: 4509: 4286: 4277: 4177:, sacrificial, martyrizing, crucifying, precisely kenotic concept. 4174: 3783: 3743: 3505: 3398: 3319: 3282: 2964: 2931: 2755: 2542: 2463:

While the developed doctrine of the Trinity is not explicit in the

2374: 2351: 1460: 1455: 1358: 1333: 1327: 1318: 1313: 1308: 916: 868: 504: 375: 7902: 7900: 7464:"Christianity – The Holy Trinity | Attempts to define the Trinity" 6775: 6773: 6250:"Revisiting the Colwell Construction in Light of Mass/Count Nouns" 4743: 4033:

In the 1900s the recovery of a substantially different formula of

3977:. In the Middle Ages, the theory was systematically taught by the 3837:

effectively excludes the idea that God has parts, but rather is a

3782:

in AD 325, at which the Deity of Christ was declared orthodox and

3535:

and 1162 at Canterbury and papal resistance continued until 1331.

3344:, "of the same being") in the modalist sense in which he used it. 14612: 14314: 14225: 13956: 13850: 13628: 13237: 13217: 12963: 12271: 12165: 12150: 12116: 12047: 11785: 11714: 11426: 11321: 11316: 11146: 11078: 11053: 10961: 10502: 10137:

In Search of The Triune God: The Christian Paths of East and West

10082:

Delighting in the Trinity: An Introduction to the Christian Faith

8073: 8022: 7488: 7476: 7391:

Conversations with Kenelm: Essays on the Theology of the Commedia

6125: 5748:"Bible Gateway passage: Psalm 145:13 – New International Version" 5084: 5072: 5022: 4890:

prays to the Trinity, in a typical post-Renaissance depiction by

4816:

The Father, The Holy Spirit, and Christ crucified, depicted in a

4498: 4298: 4106: 4014:

The Bible reveals it although only in the two neighboring verses

3622: 3602: 3245: 3156: 2914: 2895: 2743: 2659:

with the Son, and "the spirit of the Lord" with the Holy Spirit.

2640: 2629: 2577: 2508: 2277: 1914: 1280: 1245: 1126: 906: 828: 808: 539: 264: 63: 9843:. Vol. 1 (2nd revised ed.). Atlanta: John Knox Press. 8625:"Observations on the "Monotheism" Affirmed in the New Testament" 8085: 5897: 5765: 5571: 14560: 14123: 13710: 12444: 12394: 10936: 10804: 10176: 9947:

The Tripersonal God: Understanding and Interpreting the Trinity

9706:

Zebiri, Kate (2006). "Argumentation". In Rippin, Andrew (ed.).

7897: 7867:, "The Dutch Republic, Its Rise, Greatness, and Fall 1477–1806" 6770: 6343: 4927: 4735: 4625: 4493: 4290: 4146: 3945: 3671:

Clarification of the relationships among the three Trinitarian

3020:

in your heart? You have not lied to man but to God". Acts 5:3–4

2566:

And the Spirit of God was hovering over the face of the waters.

1758: 1270: 1250: 1198: 991: 981: 863: 843: 784: 691: 192: 9862:

Participating in God : a pastoral doctrine of the Trinity

7634: 6115: 6113: 2651:

of Genesis 16:7, Genesis 21:17, Genesis 31:11, Exodus 3:2 and

14116: 13966: 13857: 13832: 13727: 13170: 12630: 12569: 12526: 12219: 12106: 11311: 10816: 9017:. Vol. 2. Washington, DC: CRVP: Catholic U. of America. 8991:

How the Gospels Became History: Jesus and Mediterranean Myths

8832:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

7574: 7246: 6412: 5676:. Grand Rapids, Michigan: William B. Eerdmans Publishing Co. 5612: 5610: 5182: 5147: 5141: 4817: 4631: 4607: 4524: 4518: 4218: 3895: 3889: 3883: 3877: 3871: 3865: 3842: 3832: 3820: 3806: 3790: 3459: 3425: 3419: 3389:, a participant in the First Council of Nicaea, achieves the 3339: 3331: 3192: 3186: 3180: 2872: 2866: 2858: 2852: 2711: 2644: 2479:. The doctrine of the Trinity was first formulated among the 1240: 818: 207: 169: 59: 10173:– A brief historical survey of patristic Trinitarian thought 7986: 7586: 7258: 5912: 5152:('lord', vocative singular), even if the Hebrew verbal form, 3490:), the doctrine had reached substantially its current form. 2909:, Acts depicts the appearances of Jesus to Paul as a divine 2687:

visited Abraham as Jesus, the second person of the Trinity.

2639:

believed that a knowledge of the mystery was granted to the

2554:

assumes that Genesis 1 is at variance with Isaiah 40:13–14,

14344: 14127: 13997: 13654: 9782: 9667: 9015:

Philosophical Challenges and Opportunities of Globalization

6214: 6152: 6110: 4305:

of the 18th century, and in some groups arising during the

3132: 1121: 921: 10166:"Trinity" entry at the Stanford Encyclopedia of Philosophy 10073:

Anecdotes and Examples Illustrating The Catholic Catechism

9915:

Trinitarian Conversations: Interviews With Ten Theologians

8909: 8652:

The Trinity: An Interdisciplinary Symposium on the Trinity

6855: 6793:"Creeds of Christendom, with a History and Critical notes" 6734: 6581: 6176: 6164: 6098: 6010: 5844: 5607: 4838:

The Holy Trinity in an angelic glory over a landscape, by

4079:; in the 1972 "Preface to the Second Edition" of his 1969 4043:(meaning "not only in the flesh"). Deeply affected by the 3520:

in 1054, and the failures of the repeated union attempts.

3330:

for his Adoptionist theology, and also condemned the term

3039: 14484: 13971: 13871: 12095: 8759:

Systematic Theology: An Introduction to Biblical Doctrine

7725: 7147: 7135: 6712: 6710: 6355: 6142: 6140: 5555: 5553: 5551: 5536: 4198: 3464:), suggesting that he was also consubstantial with them: 3128: 2750:'s blessing: "The grace of the Lord Jesus Christ and the 1098: 961: 10171:

A Formulation and Defense of the Doctrine of the Trinity

7550: 7547:

addressed to the senators of Constantinople, March 534).

6429: 6427: 6331: 6200:

h2g2 The Hitchhiker's Guide to the Galaxy: Earth Edition

3864:

The Fathers of the Church distinguish between theology (

3443: 3240:

The first defense of the doctrine of the Trinity was by

8495:

Cross, Frank Leslie; Livingstone, Elizabeth A. (2005).

8121: 6564:, Vol. 1. Harvard University Press, 2003, pp. 411, 429. 5304: 4634:

state that the doctrine of the Trinity is blasphemous.

4521:

additionally says that "God is they, and they are it".

3012:

The Holy Spirit is described as God in the book of the

12064: 8819:

Hoskyns, Sir Edwyn Clement (1967). F. N. Davey (ed.).

8047:

The Coming of the Comforter: When, Where, and to Whom?

7998: 7610: 7598: 7562: 7512: 7101: 6758: 6707: 6651:

Theophilus, Apologia ad Autolycum, Book II, Chapter 15

6615: 6319: 6137: 5864:"Baker's Evangelical Dictionary of Biblical Theology: 5698:"For to Us a Child Is Born: The Meaning of Isaiah 9:6" 5548: 4217:

According to Eusebius, Constantine suggested the term

9736:"The Trinitarian Teaching of Saint Gregory Nazianzen" 7834: 6961: 6504: 6439: 6424: 6086: 5367: 5282: 2881:, only a few can be said to refer to divine worship. 2786:

and not part of the original text. This verse reads:

2588:

Another verse used to support the Deity of Christ is

8711:

Goodman, Roberta Louis; Blumberg, Sherry H. (2002).

8141:"Sanierung Heiligen-Geist-Kapelle, Bruck an der Mur" 8010: 7846: 7622: 7500: 7443: 7159: 6722: 6492: 5887: 5885: 5782: 5780: 5018: 4706:

images show Christ as the Ancient of Days, but this

4192: 3993:

Augustine "coupled the doctrine of the Trinity with

3632:

Commenting on Matthew 28:19, Gerhard Kittel states:

3310:

in reaction to theological interpretations known as

2954: 2491:

in their scriptural documents and prior traditions.

9526:

Scriptural Polemics: The Qur'an and Other Religions

8449:

The Penguin History of the Church: The Early Church

8249:Barnard, L. W. (1970). "The Antecedents of Arius". 7912: 6746: 6074: 6047: 4980:The concept of the Trinity was made visible in the 4742:or, later, a slumped crucified Son, similar to the 4254: 2978: 2718:, each a "preincarnate appearance of the Messiah". 2647:of the Old Testament, and that they identified the 9944: 9207: 8940:. Translated by Graham Harrison from the Japanese 8905:. Vol. 15. New York: Robert Appleton Company. 8422:Cartlidge, David R.; Elliott, James Keith (2001). 8224: 8220:. Vol. 12. New York: Robert Appleton Company. 8190:Summa Contra Gentiles: Book 4: Salvation Chapter 4 7494: 7482: 7232:Fourth Lateran Council : 1215 Council Fathers 5430:Fourth Lateran Council : 1215 Council Fathers 5316: 5118:, a symbol sometimes used to represent the Trinity 2930:, pre-existent and divine, from its first words: " 2714:. The Old Testament theophanies were thus seen as 2710:, and reflects ideas that were already present in 2576:Another of these places is the prophecy about the 58:, early 15th century. This portrayal of the three 30:Several terms redirect here. For other uses, see 10075:. Translated by James Baxter. Benzinger Brothers. 10068:"Lesson 3: On the Unity and Trinity of God" 9902:(Continuum International Publishing Group, 2003, 9796:Beeley, Christopher; Weedman, Mark, eds. (2018). 9455:. Vol. 1. New York: Robert Appleton Company. 9095:Metzger, Bruce M.; Coogan, Michael David (1993). 8872:"The Elements of Triadology in the New Testament" 8777:Harvey, Susan Ashbrook; Hunter, David G. (2008). 8309: 7367:"Basil the Great, De Spiritu Sancto, NPNF, Vol 8" 7113: 6486: 6474: 6462: 5974: 5882: 5777: 4966:Representation of the Trinity in the form of the 4622:to be absolutely indivisible (a concept known as 3516:eventually became one of the main causes for the 14685: 8627:. In Beeley, Christopher; Weedman, Mark (eds.). 8529:. Leiden & Boston: Brill. pp. 323–350. 8494: 8421: 8091: 7693: 7691: 6779: 6685: 6385: 6383: 6282:(1). The Society of Biblical Literature: 75–87. 6273: 5771: 5667: 5665: 3851: 3706:Because such is the case (among other reasons), 3550: 3363: 3295:(AD 185 – c. 253) has often been interpreted as 2807:A compact diagram of the Trinity, known as the " 9815:Emery, Gilles; Levering, Matthew, eds. (2012). 9416:Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 8710: 6575:"Ignatius's Letter to the Magnesians, Ch. XIII" 6525:The Great Angel: A Study of Israel's Second God 6418: 5982:"CATHOLIC ENCYCLOPEDIA: Epistles of Saint John" 4345:the Church of Jesus Christ of Latter-day Saints 3102: 610:The Church of Jesus Christ of Latter-day Saints 10115:The Trinitarian Theology of Hilary of Poitiers 9917:. CreateSpace Independent Publishing Platform. 9650:The International Standard Bible Encyclopaedia 9480: 8780:The Oxford Handbook of Early Christian Studies 6131: 5255:Tria ergo sunt: amans, et quod amatur, et amor 2475:understanding of God and contains a number of 13670: 13344:Architecture of cathedrals and great churches 13043: 12460: 12080: 10208: 9939: 9814: 9795: 9646:"§ 20 Trinity: The Question of Subordination" 9575: 9554: 9501: 9185:Neuwirth, Angelika; Sells, Michael A (2016). 9184: 9094: 9073: 8501:The Oxford Dictionary of the Christian Church 8028: 7688: 7653: 7651: 7649: 7592: 7580: 7312:The Oxford Dictionary of the Christian Church 6593: 6380: 6367: 6361: 5924: 5918: 5906: 5662: 5444: 4926:13th-century depiction of the Trinity from a 4746:(this type is distinguished in German as the 2798: 2448:. Christian nontrinitarian positions include 2300: 1386: 757: 10100:"Trinity (History of Trinitarian Doctrines)" 9864:(London: Darton, Longman, & Todd, 2000). 9254: 8944:, revised edition 1958, first edition 1946. 8776: 8601: 7731: 7425: 7310:Cross, F. L., ed. (1974). "Cicumincession". 7281: 7055: 7038: 7023: 7000: 6985: 6349: 6196:"The Presentation of Jesus in John's Gospel" 5954:Scrivener, Frederick H. (12 November 1997). 5935:(Doctoral dissertation). Leiden University. 5208: 5192: 4910:, and the Spirit a dove; the painting is by 4747: 4623: 4131:the three Persons of the Trinity can live a 4084: 3289:likewise, in the evening lighting of lamps. 27:Christian doctrine that God is three persons 11354: 9502:Simonetti, Manlio; Oden, Thomas C. (2002). 8689: 8544:De Smet, Richard (2010). Ivo Coelho (ed.). 8346:(4). Penn State University Press: 503–525. 7906: 7811: 7805: 7745:"What Was Debated at the Council of Nicea?" 7440:Basil "Letters", NPNF, Vol 8, 189.7 (p. 32) 6973: 6645: 6005: 5244: 5226: 4771:, in Renaissance European iconography, the 4719: 4301:in the 11th through 13th centuries, in the 4150: 4136: 4110: 4090: 4038: 4025: 3998: 3800: 3729: 3723: 3712: 3684: 3641: 3511: 3503: 3232: 3226: 14136: 13677: 13663: 12467: 12453: 12087: 12073: 10215: 10201: 10025:. Leiden-Boston: Brill. pp. 445–478. 9833: 9777: 9481:Sim, David C.; Repschinski, Boris (2008). 9080:(2nd ed.). Oxford: University Press. 8825:(2nd ed.). London: Faber & Faber. 7646: 7359: 6676: 5490:. Bloomsbury Publishing (published 1978). 5134: 4975: 3683:explains that most theologians have taken 2511:in Genesis 1:26–27 and Genesis 3:22 ('Let 2358:in most Christian churches, which defines 2307: 2293: 1393: 1379: 764: 750: 99: 9965: 9784:"Trinity Sunday: The Holy Trinity." 9623:Pentecostalism: A Guide for the Perplexed 9586:Mysterium Paschale. The Mystery of Easter 9144:A Brief Systematic Theology of the Symbol 8404:The Difficult Doctrine of the Love of God 8351: 8054: 8041:Van Reeth, Jan M. F. (31 December 2012). 8040: 7387: 6912:Greek and Latin Traditions on Holy Spirit 6393:Summa Contra Gentiles Book Four Chapter 8 5953: 5856: 5834: 5832: 5830: 5792: 5198: 4581:Learn how and when to remove this message 4472:Learn how and when to remove this message 4416: 4127:: 'We needed a ... crucified God'." 14420: 9800:. Catholic University of America Press. 9798:The Bible and Early Trinitarian Theology 9684: 9656: 9652:. Vol. 5. Howard-Severance Company. 9640: 9484:Matthew and his Christian Contemporaries 9459: 9413: 9349: 9230:sabellian heresy council constantinople. 9031: 9008: 8930: 8869: 8731: 8668: 8631:. Catholic University of America Press. 8629:The Bible and Early Trinitarian Theology 8442: 8333: 8207: 8115: 8103: 8079: 7992: 7697: 7662:. Mercer University Press. p. 241. 7640: 7568: 7556: 7314:(2nd ed.). Oxford University Press. 7264: 7252: 7092: 6856:Hornblower, Spawforth & Eidinow 2012 6829: 6827: 6825: 6764: 6728: 6671:Demonstration of the Apostolic Preaching 6567: 6498: 6188: 6158: 6119: 6065: 5930: 5671: 5559: 5186: 4995: 3939: 3773: 3697:. The only "functions" that are applied 3578:Baptism is generally conferred with the 3560: 3373: 3250: 3204: 3106: 2814: 2802: 2399:) sharing one essence/substance/nature ( 2029:Postliberal • Narrative 44: 14704:Attributes of God in Christian theology 10111: 10064: 10013: 9733: 9558:Theo-drama: Theological Dramatic Theory 9442: 9373: 9295:God's Wounds. Evil and Divine Suffering 9165: 9115: 8848: 8829: 8818: 8622: 8602:Dupuis, Jacques; Neuner, Josef (2001). 8543: 8466: 8383:. Vol. 2: XIII to XXI. Doubleday. 8248: 8186: 8165: 7876: 7786: 7720:O) yet appears in three distinct forms. 7518: 7449: 7228: 7165: 6882: 6867: 6752: 6740: 6716: 6621: 6587: 6510: 6445: 6433: 6325: 6182: 6170: 6146: 6104: 6016: 5850: 5653: 5616: 5542: 5426: 5407:EWTN Global Catholic Television Network 5322: 4552:not related to the topic of the article 4443:not related to the topic of the article 3888:is revealed to us; but conversely, the 3040:Holy Spirit in later Christian theology 2819:God in the person of the Son confronts 2507:, specifically the first-person plural 2424:God is, while the three persons define 14: 14686: 13697: 11645:Conditional preservation of the saints 11454: 10222: 10079: 9997:The Cambridge Companion to the Trinity 9920: 9877: 9705: 9619: 9543: 9238:Basic writings of Saint Thomas Aquinas 9140: 8752: 8564: 8483: 8397: 8133: 8034: 8004: 7962: 7628: 7616: 7604: 7461: 7434: 7107: 6967: 6812:"The Nicaeno-Constantinopolitan Creed" 6337: 6310: 5827: 5353:substantia, essentia seu natura divina 5163: 4667: 4231: 3255:The "Heavenly Trinity" joined to the " 2995:and 35 identified in the non-biblical 1898:From the Reformation to the World Wars 14409: 13696: 13658: 12448: 12068: 11503: 11453: 11353: 11178: 10196: 10182:Eastern Orthodox Trinitarian Theology 10097: 9756: 9708:The Blackwell Companion to the Qur'an 9589:. Translated with an Introduction by 9522: 9324: 9235: 9205: 9052: 8987: 8892: 8690:Glassé, Cyril; Smith, Huston (2003). 8517: 8376: 8285: 8127: 8016: 7883:(2 ed.). BoD – Books on Demand. 7852: 7840: 7657: 7309: 7229:Fathers, Council (11 November 1215). 7153: 7141: 6822: 6522: 6220: 6053: 5786: 5628: 5480: 5458:. Ignatiusinsight.com. Archived from 5427:Fathers, Council (11 November 1215). 5310: 5175: 5160:), is exactly the same in both cases. 4678:The Trinity is most commonly seen in 4112:agni qui occisus est ab origine mundi 3848:as orphans; for I will come to you." 3819:3:1). The most prominent exponent of 3444:First Council of Constantinople (381) 3091: 2730:, the New Testament contains several 1446:Diversity in early Christian theology 10187:Doctrine of the Trinity Reading Room 10156:Routledge Encyclopedia of Philosophy 10053:(Milton Keynes: Paternoster, 2006). 9991: 9291: 9119:Early Christian Art and Architecture 9074:Metzger, B.M.; Ehrman, B.D. (1968). 8966: 8797: 8479:. New York: Robert Appleton Company. 8231:Augustine: On the Trinity Books 8–15 8118:, pp. 219–224 and figs 768–804. 8106:, pp. 122–124 and figs 409–414. 7698:Seamands, Stephen (20 August 2009). 7506: 7180:The Eleventh Council of Toledo (675) 6809: 6092: 6080: 5053:Hypostasis (philosophy and religion) 4988:, Austria, with a ground plan of an 4534: 4425: 3637:indissoluble threefold relationship. 3609:works of the 1st and 2nd centuries: 3461:συμπροσκυνούμενον καὶ συνδοξαζόμενον 3098:Trinitarianism in the Church Fathers 2765:subsisting in three persons and one 2487:as they attempted to understand the 11531:Christian views on the Old Covenant 11179: 10105:Stanford Encyclopedia of Philosophy 9874:(Cambridge University Press, 2012). 8645: 8490:(8th ed.). New York: Scribner. 6899:Excursus on the Words πίστιν ἑτέραν 6797:Christian Classics Ethereal Library 6389: 6247: 5891: 4365:Members Church of God International 4212: 4180: 3988: 3191:), anticipating the three persons ( 3185:) and yet are also distinct faces ( 2519:image the man is become as one of 2446:antitrinitarians or nontrinitarians 605:Members Church of God International 24: 9817:The Oxford Handbook of the Trinity 9726: 8762:. Leicester: Inter-Varsity Press. 8193:. University of Notre Dame Press. 7769: 7704:. InterVarsity Press. p. 97. 7658:Jonas, W. Glenn (1 January 2010). 5674:The Book of Genesis: chapters 1–17 5290:"Definition of trinity in English" 4027:unus de trinitate passus est carne 3937:IIa IIae, 2.7 resp. and 8 resp.). 3270:The Heavenly and Earthly Trinities 2967:. However, Church Fathers such as 2489:relationship between Jesus and God 1351:Portrayals of God in popular media 25: 14730: 14242:Attributes of God in Christianity 11962:Attributes of God in Christianity 11504: 10148: 9544:Thomas, David (2006). "Trinity". 9098:The Oxford Companion to the Bible 7462:Stefon, Matt (10 December 2015). 5103:, a day to celebrate the doctrine 4193:Trinity and Christian apologetics 3393:in the shape of the Holy Trinity. 2955:Jesus in later Christian theology 2444:, while its opponents are called 14669: 13639: 13638: 13627: 12755:State church of the Roman Empire 12474: 12430: 12046: 9899:The Trinity guide to the Trinity 9449:. In Herbermann, Charles (ed.). 8899:. In Herbermann, Charles (ed.). 8870:Januariy, Archimandrite (2013). 8487:An Outline of Christian Theology 8473:. In Herbermann, Charles (ed.). 8319:. St Vladimir's Seminary Press. 8214:. In Herbermann, Charles (ed.). 7980:The Noble Qur'an – القرآن الكريم 7968: 7937: 7870: 7858: 7780: 7763: 7737: 7524: 7455: 7381: 7344: 7329: 7318: 7303: 7270: 7222: 7194: 7171: 7081: 7070: 6950: 6939: 6885:Church History in Plain Language 6870:Church History in Plain Language 6070:. HarperCollins. pp. 51–52. 5341:Catechism of the Catholic Church 5261: 5214: 5021: 4959: 4939: 4919: 4899: 4879: 4863: 4847: 4831: 4809: 4793: 4786: 4539: 4430: 4331:Modern nontrinitarian groups or 4255:Nontrinitarian Christian beliefs 3858:Catechism of the Catholic Church 2979:Holy Spirit in the New Testament 2721: 2494: 2483:(mid-2nd century and later) and 2471:, the New Testament possesses a 2276: 2188:Indigenous church mission theory 1503:Template:History of Christianity 1422: 1357: 731: 14699:Ancient Christian controversies 14300:Great Architect of the Universe 12738:First seven ecumenical councils 9740:The Trinity: East/West Dialogue 9581:"Preface to the Second Edition" 8973:. Cambridge: University Press. 8913:The Oxford Classical Dictionary 8876:The Trinity: East/West Dialogue 8484:Clarke, William Newton (1900). 8425:Art and the Christian Apocrypha 8043:"Who is the 'other' Paraclete?" 7773:History of the Christian Church 7062:A Sectional Confession of Faith 6926: 6903: 6897:For a different view, see e.g. 6891: 6876: 6861: 6836: 6803: 6785: 6654: 6627: 6554: 6541: 6527:. Westminster John Knox Press. 6516: 6267: 6241: 6226: 6059: 6022: 5947: 5816: 5805: 5740: 5715: 5690: 5647: 5622: 5579:The Trinity: East/West Dialogue 5565: 5514: 5169:See, for instance, the note in 5146:('lords', vocative plural) and 4738:) is shown supporting either a 3761: 3588:First Council of Constantinople 3456:First Council of Constantinople 3450:First Council of Constantinople 3117:Dogmatic or Trinity Sarcophagus 2772: 2412:declared, it is the Father who 13605:Relations with other religions 13011:Church of the East (Nestorian) 13006:Oriental Orthodox (Miaphysite) 12035:Lists of Christian theologians 11733:Separation of church and state 10177:"Trinity" article at Theopedia 9999:. Cambridge University Press. 9379:The Harvard Theological Review 9214:. InterVarsity Press. p. 9124:University of California Press 8893:Joyce, George Hayward (1912). 8738:. Princeton University Press. 8527:God in Early Christian Thought 8467:Chapman, Henry Palmer (1913). 8377:Brown, Raymond Edward (1970). 8362:10.5325/bullbiblrese.27.4.0503 8353:10.5325/bullbiblrese.27.4.0503 8340:Bulletin for Biblical Research 8234:. Cambridge University Press. 8168:Journal of Biblical Literature 7877:Colenso, John William (2022). 6276:Journal of Biblical Literature 6235:Journal of Biblical Literature 5474: 5420: 5395: 3493: 2936:Journal of Biblical Literature 2662:Other Church Fathers, such as 615:The New Church (Swedenborgian) 560:Nondenominational Christianity 13: 1: 14079:Trinity of the Church Fathers 12191:Negative and positive atheism 12181:Implicit and explicit atheism 12040:Outline of Christian theology 11004:History of Christian theology 8852:God in New Testament Theology 8693:The New Encyclopedia of Islam 8208:Arendzen, John Peter (1911). 8143:(in German). Bruck an der Mur 5960:. Wipf and Stock Publishers. 5294:Oxford Dictionaries – English 5123: 4821: 4561:or discuss this issue on the 4452:or discuss this issue on the 4161:different from common sense ( 3852:Economic and immanent Trinity 3752:eternal generation of the Son 3551:Trinitarian baptismal formula 3364:First Council of Nicaea (325) 3120: 2440:and its adherents are called 32:Holy Trinity (disambiguation) 14410: 13684: 11814:Baptism with the Holy Spirit 10141:University of Missouri Press 9555:von Balthasar, Hans (1992). 9463:Iconography of Christian Art 9333:University Press of Kentucky 8916:. Oxford: University Press. 8783:. Oxford: University Press. 8732:Griffith, Sidney H. (2012). 8608:(7th ed.). Alba House. 8503:. Oxford: University Press. 8380:The Gospel According to John 8092:Cartlidge & Elliott 2001 6780:Cross & Livingstone 2005 6693:"Against Praxeas, chapter 2" 6030:"Is Jesus God? (Romans 9:5)" 5772:Cross & Livingstone 2005 5672:Hamilton, Victor P. (1990). 5276: 5199:Denzinger, Heinrich (1962), 4219: 4040:unus de Trinitate passus est 3896: 3890: 3884: 3878: 3872: 3866: 3843: 3833: 3821: 3807: 3791: 3545:Trinitarian (disambiguation) 3426: 3420: 3332: 3193: 3187: 3181: 3103:Before the Council of Nicaea 2859: 2350:'threefold') is the central 620:Unitarians and Universalists 40:God in Three Persons (album) 7: 14330:Phenomenological definition 13312:Views on poverty and wealth 11982:Love of God in Christianity 11850:Christian reconstructionism 11618:Priesthood of all believers 10539:extra Ecclesiam nulla salus 10098:Tuggy, Dale (Summer 2014), 9878:Holmes, Stephen R. (2012). 9763:. Oxford University Press. 9663:Arius: Heresy and Tradition 9529:. Oxford University Press. 9101:. Oxford University Press. 9059:. Oxford University Press. 8937:Theology of the Pain of God 8804:. Baylor University Press. 8654:. Oxford University Press. 8650:. In Davis, Stephen (ed.). 8180:10.15699/jbl.1354.2016.3138 7946:The Jewish Quarterly Review 7045:Seventh Council of Carthage 6419:Goodman & Blumberg 2002 5629:Kline, Meredith G. (2016). 5014: 4624: 4595:Islamic view of the Trinity 4228:, emperor from 379 to 395. 4057:Theology of the Pain of God 3538: 3379:The Glory of Saint Nicholas 2938:article, Philip B. Harner, 2202:in the broader movement of 1488:Proto-orthodox Christianity 10: 14735: 13557:World Evangelical Alliance 13519:Traditionalist Catholicism 12202:Theological noncognitivism 9757:Bates, Matthew W. (2015). 9734:Alfeyev, Hilarion (2013). 9685:Yewangoe, Andreas (1987). 9547:Encyclopedia of the Qur'an 9460:Schiller, Gertrud (1971). 9269:10.1177/0040571x0811100523 8669:Ferguson, Everett (2009). 8547:Brahman and Person: Essays 8497:"Trinity, doctrine of the" 8334:Bauckham, Richard (2017). 8158: 8056:10.31826/9781463234812-014 8049:. Gorgias Press: 440–441. 6992:Epistle to the Philippians 6883:Shelley, Bruce L. (2013). 6868:Shelley, Bruce L. (2013). 6682:Tertullian Against Praxeas 6132:Sim & Repschinski 2008 5148: 5142: 4800:Depiction of Trinity from 4671: 4592: 4483: 4421: 4312:Arianism was condemned as 4258: 4145:, it is possible that the 3767: 3659:Eleventh Council of Toledo 3554: 3542: 3460: 3447: 3367: 3340: 3095: 2873: 2867: 2853: 2799:Jesus in the New Testament 2505:Genesis creation narrative 2393:, three distinct persons ( 29: 14667: 14636: 14598: 14551: 14528: 14416: 14405: 14358: 14234: 14186: 14092: 14019: 13980: 13944: 13881: 13870: 13823: 13718: 13709: 13705: 13692: 13622: 13572: 13552:World Council of Churches 13527: 13445: 13329: 13320: 13275: 13060: 13044: 13039:Latter Day Saint movement 13024: 12984: 12884: 12865: 12811: 12768: 12713: 12619: 12598: 12557: 12525: 12482: 12428: 12102: 12030: 11954: 11911: 11878: 11837: 11804: 11741: 11713: 11670: 11516: 11512: 11499: 11462: 11449: 11362: 11349: 11187: 11174: 11165: 11092: 11014:Calvinist–Arminian debate 10994: 10850: 10753: 10693: 10478: 10469: 10421: 10354: 10296: 10287: 10239: 10230: 10065:Spirago, Francis (1904). 9620:Vondey, Wolfgang (2012). 9428:10.1163/22321969-12340003 9391:10.1017/S0017816012000120 9325:Potts, Albert M. (1982). 9169:New Catholic Encyclopedia 9077:The Text of New Testament 9032:Magliola, Robert (2014). 9009:Magliola, Robert (2001). 8994:. Yale University Press. 8942:Kami no itami no shingaku 8798:Hays, Richard B. (2014). 8585:10.1007/978-981-13-6127-2 8029:Neuwirth & Sells 2016 7431:Athanasius, 3.29 (p. 409) 7388:John Took (15 May 2016). 6362:Simonetti & Oden 2002 5919:Metzger & Ehrman 1968 5907:Metzger & Coogan 1993 5654:von Rad, Gerhard (1961). 5631:Genesis: A New Commentary 5153: 5075:, the three Buddha bodies 4872:Bartolomé Esteban Murillo 4767:In the later part of the 4630:). Several verses of the 4377:Seventh Day Church of God 4326:Second Ecumenical Council 3965:centuries, especially by 3383:António Manuel da Fonseca 3150:rhetorically asks in his 2877:a number of times in the 2738:: "Go therefore and make 2698:Christians interpret the 2354:concerning the nature of 2147:Conservative Christianity 1592:Persecution and tolerance 14084:Trinitarian universalism 13580:Anti-Christian sentiment 12760:Christian biblical canon 11751:Confessional Lutheranism 10118:. Leiden-Boston: Brill. 10080:Reeves, Michael (2022), 9760:The Birth of the Trinity 9738:. In Stewart, M. (ed.). 9443:Sauvage, George (1907). 9367:10.1163/157007210X508103 9116:Milburn, Robert (1991). 8988:Litwa, M. David (2019). 8874:. In Stewart, M. (ed.). 8470:"Paul of Samosata" 8187:Aquinas, Thomas (1975). 7732:Harvey & Hunter 2008 7369:. Ccel.org. 13 July 2005 7291:. Ccel.org. 13 July 2005 6603:. Ccel.org. 13 July 2005 6523:Baker, Margaret (1992). 5222:Divinization (Christian) 5209:Dupuis & Neuner 2001 5128: 5109:, an associated term in 5096:Trinitarian universalism 5007:, published in 2007 and 4946:Renaissance painting by 4530: 3953:Athanasius of Alexandria 3642:One God in three persons 3211:Adoration of the Trinity 2702:, or appearances of the 2560:terminology'. Following 2436:This doctrine is called 2137:Progressive Christianity 1950:Fundamental/foundational 1560:Theological hermeneutics 54:by Russian icon painter 36:Trinity (disambiguation) 14286:Godhead in Christianity 13634:Christianity portal 12793:Investiture Controversy 12094: 11613:Protestant ecclesiology 11356:Eastern Orthodox Church 10049:14 October 2012 at the 9921:Letham, Robert (2004). 9789:Sermons from the Latins 9577:von Balthasar, Hans Urs 9292:Pool, Jeff B. (2011) . 9141:Mobley, Joshua (2021). 8967:Kupp, David D. (1996). 8896:"Blessed Trinity" 8849:Hurtado, Larry (2010). 8830:Hurtado, Larry (2005). 8623:Hurtado, Larry (2018). 8550:. Motilal Banarsidass. 7907:Glassé & Smith 2003 7787:Berkhof, Louis (1974). 7495:Augustine of Hippo 2002 7483:Augustine of Hippo 2002 7469:Encyclopædia Britannica 6695:. Ccel.org. 1 June 2005 6373:St. Augustine of Hippo, 5931:McDonald, G. R (2011). 4976:Trinity in architecture 4928: 4840:Lucas Cranach the Elder 4804:in Paris (12th century) 4490:Judaism's view of Jesus 4318:First Council of Nicaea 4086:Theologie der drei Tage 4047:, as early as 1946 the 3403:First Council of Nicaea 3397:In the fourth century, 3370:First Council of Nicaea 2283:Christianity portal 1727:Post-Nicene development 1498:History of Christianity 1408:Part of a series on the 1014:In particular religions 13585:Christian universalism 12976:Western Rite Orthodoxy 12821:Protestant Reformation 12356:Naturalistic pantheism 11967:Christian universalism 11903:Wesleyan Quadrilateral 11893:Imparted righteousness 11776:Lutheran scholasticism 11630:Protestant Soteriology 10112:Weedman, Mark (2007). 10084:, InterVarsity Press, 9882:. InterVarsity Press. 9648:. In James Orr (ed.). 9523:Sirry, Mun'im (2014). 9508:. InterVarsity Press. 9188:Qur'ānic Studies Today 7277:John 10:38,14:11,14:20 6932:Gregory of Nazianzus, 6487:Basil of Caesarea 1980 6475:Basil of Caesarea 1980 6463:Basil of Caesarea 1980 6223:, pp. 1026, 1032. 5352: 5336:Fourth Lateran Council 5205:, Herder, p. 1330 5189:, pp. 95–, 247–) 4992:with beveled corners. 4982:Heiligen-Geist-Kapelle 4748: 4720: 4647: 4618:, but not divine, and 4417:Other religions' views 4307:Second Great Awakening 4252: 4151: 4137: 4111: 4101:, who took a cue from 4099:Hans Urs von Balthasar 4091: 4089:(English translation: 4085: 4039: 4026: 4012: 3999: 3949: 3926: 3908: 3902: 3894:illuminates the whole 3817:Concerning the Trinity 3801: 3787: 3730: 3724: 3719: 3713: 3685: 3666:Fourth Lateran Council 3639: 3575: 3512: 3504: 3471: 3441: 3394: 3349:nontrinitarian beliefs 3278: 3233: 3227: 3218: 3136: 3113:earliest known artwork 3022: 3010: 2917:in the Old Testament. 2849: 2828: 2812: 2792: 2622: 2605: 2571:progressive revelation 2535: 2532:Genesis 1:26, 3:22 ESV 2410:Fourth Lateran Council 2347: 2332: 2034:Continental philosophy 1577:Philosophical theology 75: 14709:Christian terminology 14112:Fate of the unlearned 14064:Shield of the Trinity 13243:Anointing of the Sick 11977:Grace in Christianity 11791:Theology of the Cross 11232:Immaculate Conception 10927:New Covenant theology 10346:Social trinitarianism 9913:Morrison, M. (2013). 9642:Warfield, Benjamin B. 9452:Catholic Encyclopedia 9446:"Appropriation" 9236:Pegis, Anton (1997). 9206:Olson, Roger (1999). 9149:Bloomsbury Publishing 8902:Catholic Encyclopedia 8476:Catholic Encyclopedia 8399:Carson, Donald Arthur 8295:. T. & T. Clark. 8217:Catholic Encyclopedia 8211:"Pneumatomachi" 7643:, pp. 3020–3021. 6844:Creeds of Christendom 6562:The Apostolic Fathers 6549:The Apostolic Fathers 5487:Theology & Sanity 5063:Social trinitarianism 5011:, published in 2021. 4996:Trinity in literature 4950:depicting Jesus as a 4726:) or a cross—or on a 4636: 4550:may contain material 4441:may contain material 4389:The Shepherd's Chapel 4309:of the 19th century. 4283:Constantinople in 381 4247: 4121:eternal super-kenosis 4093:The Mystery of Easter 4061:theology of the Cross 4037:took place: at least 4007: 3943: 3921: 3903: 3862: 3777: 3756:social trinitarianism 3739:Reality that is God. 3735:and "simplicity"—the 3704: 3634: 3572:Piero della Francesca 3567:The Baptism of Christ 3564: 3466: 3436: 3377: 3254: 3223:Theophilus of Antioch 3208: 3110: 3096:Further information: 3017: 3005: 2845: 2818: 2806: 2788: 2612: 2590: 2525: 2485:fathers of the Church 2342:'triad', rom 2142:Moderate Christianity 2132:extraterrestrial life 1587:Christian apologetics 1510:Ecclesiastical polity 48: 13564:Nondenominationalism 13437:Role in civilization 12904:Independent Catholic 12846:Relations with Islam 12826:Catholic Reformation 12363:Philosophical theism 11898:Second work of grace 11888:Christian perfection 11756:Evangelical Catholic 11640:Conditional election 11558:Evangelical theology 11197:Apostolic succession 10513:Conditional Security 9971:Hall, Christopher A. 9896:La Due, William J., 9791:. Benziger Brothers. 9355:Vigiliae Christianae 8646:Fee, Gordon (2002). 8251:Vigiliae Christianae 7995:, p. 8, note 7. 7255:, pp. 404, 405. 6664:, 1.7 Cf. Irenaeus, 6601:"First Apology, LXI" 6377:, Book I, Chapter 3. 5574:Stewart, Melville Y. 5300:on 26 December 2012. 5111:comparative religion 4990:equilateral triangle 4892:Gianbattista Tiepolo 4802:Saint Denis Basilica 4716:equilateral triangle 4559:improve this section 4450:improve this section 4407:John William Colenso 4385:United Church of God 4381:Unitarian Christians 4369:Oneness Pentecostals 4361:Living Church of God 4303:Age of Enlightenment 4226:Theodosius the Great 4186:Benjamin B. Warfield 4023:theopaschite formula 4005:(399–419) he wrote, 3731:relationis oppositio 3714:relationis oppositio 3686:relationis oppositio 3627:Gregory Thaumaturgus 3594:Oneness Pentecostals 3484:Gregory of Nazianzus 3293:Origen of Alexandria 3115:of the Trinity, the 3080:Father and the Son. 3014:Acts of the Apostles 2851:Jesus also receives 2732:Trinitarian formulas 2477:Trinitarian formulas 2467:that constitute the 2162:Evangelical theology 1995:Since the World Wars 1935:Restoration Movement 1749:Byzantine Iconoclasm 1582:Christian philosophy 901:Specific conceptions 457:Independent Catholic 14646:Slavic Native Faith 14069:Trinitarian formula 14006:Father of Greatness 13889:Abrahamic religions 13610:Unlimited atonement 13595:Cultural Christians 13034:Jehovah's Witnesses 12656:Sermon on the Mount 12585:Christian tradition 12512:Lists of Christians 12346:Classical pantheism 12053:Christianity portal 12022:Unlimited atonement 11829:Prosperity theology 11660:Unlimited atonement 11372:Cataphatic theology 11277:Papal infallibility 11222:Ecumenical Councils 11074:Counter-Reformation 9977:. Wm. B. Eerdmans. 9710:. Wiley Blackwell. 9308:Casemate Publishers 9053:Meens, Rob (2016). 8696:. Rowman Altamira. 8031:, pp. 300–304. 7909:, pp. 239–241. 7789:Systematic Theology 7267:, pp. 159–161. 7156:, pp. 307–309. 7144:, pp. 348–349. 6810:Anderson, Michael. 6743:, pp. 172–188. 6590:, pp. 595–599. 6352:, pp. 395–396. 6238:92, 1 (March 1973), 6185:, pp. 807–826. 6173:, pp. 194–206. 6161:, pp. 516–519. 6134:, pp. 124–125. 6122:, pp. 134–135. 6107:, pp. 337–338. 6019:, pp. 134–152. 5909:, pp. 782–783. 5853:, pp. 573–578. 5798:Gregory Nazianzen, 5619:, pp. 644–648. 5484:(11 January 1978). 5454:Theology and Sanity 5313:, pp. 323–350. 5029:Christianity portal 4970:(epitaph from 1549) 4668:Artistic depictions 4525:Philo of Alexandria 4398:, the 17th Century 4357:Jehovah's Witnesses 4349:Dawn Bible Students 4243:Systematic Theology 4232:Incomprehensibility 3958:Cappadocian Fathers 3778:A depiction of the 3677:Council of Florence 3580:Trinitarian formula 3557:Trinitarian formula 3488:Cappadocian Fathers 3301:Cappadocian Fathers 3171:Ascension of Isaiah 3163:Ignatius of Antioch 3054:Cappadocian Fathers 2391:God the Holy Spirit 2157:Confessing Movement 1681:Cappadocian Fathers 1597:Historical theology 1364:Religion portal 779:Part of a series on 738:Christianity portal 595:Jehovah's Witnesses 275:History of theology 14608:Abrahamic prophecy 14538:Ayyavazhi theology 14310:Apophatic theology 13699:Conceptions of God 13455:Crusading movement 12723:Ante-Nicene period 12297:Ethical monotheism 12129:Conceptions of God 11865:Lordship salvation 11771:Lutheran orthodoxy 11723:Believer's baptism 11456:Oriental Orthodoxy 11367:Apophatic theology 11327:Transubstantiation 11212:Christian humanism 11202:Assumption of Mary 10224:Christian theology 9779:Bellarmine, Robert 9335:. pp. 68–78. 9038:. Angelico Press. 8855:. Abingdon Press. 8316:On the Holy Spirit 8226:Augustine of Hippo 7949:. Macmillan. 1895. 7924:plato.stanford.edu 7817:"History of Dogma" 7813:von Harnack, Adolf 7593:von Balthasar 1992 7581:von Balthasar 2000 7121:"Athanasian Creed" 6340:, pp. 161ff.. 5702:Zondervan Academic 5545:, pp. 99–110. 5334:Definition of the 5048:Formal distinction 4394:As pointed out by 4320:and, lastly, with 4045:atomic bombs event 3967:Hilary of Poitiers 3950: 3912:Nicene theologians 3813:Hilary of Poitiers 3788: 3576: 3529:Benedict of Aniane 3395: 3279: 3231:) and his Wisdom ( 3219: 3137: 3135:lies on the ground 3092:Early Christianity 2988:Christian theology 2969:Augustine of Hippo 2944:Heidelberg College 2940:Professor Emeritus 2829: 2813: 2602:Daniel 7:13–14 ESV 2539:Victor P. Hamilton 2362:existing in three 2321:Christian doctrine 2013:Nouvelle théologie 2007:Situational ethics 1965:Catholic Modernism 1666:ante-Nicene period 1483:Early Christianity 1441:Christian theology 1416:Christian theology 477:Church of the East 341:Early Christianity 76: 38:, and 14681: 14680: 14663: 14662: 14659: 14658: 14401: 14400: 14397: 14396: 14292:Latter Day Saints 14261:Divine simplicity 14182: 14181: 14039:Consubstantiality 14015: 14014: 13866: 13865: 13810:Theistic finitism 13652: 13651: 13618: 13617: 13546:Charta Oecumenica 13056: 13055: 13046:Iglesia ni Cristo 12861: 12860: 12841:French Revolution 12831:Thirty Years' War 12703:Apostolic fathers 12671:Great Commandment 12442: 12441: 12400:Theistic finitism 12326:Nontrinitarianism 12176:Christian atheism 12062: 12061: 11950: 11949: 11946: 11945: 11942: 11941: 11929:Messianic Judaism 11728:Immersion baptism 11680:Anglo-Catholicism 11541:Dispensationalism 11536:Covenant theology 11495: 11494: 11487:Aphthartodocetism 11445: 11444: 11345: 11344: 10990: 10989: 10870:Dispensationalism 10837:Church discipline 10689: 10688: 10669:Union with Christ 10441:Angelic hierarchy 10417: 10416: 10039:So, Damon W. K., 9951:. Paulist Press. 9941:O'Collins, Gerald 9835:Grillmeier, Aloys 9626:. T&T Clark. 8822:The Fourth Gospel 8717:. Behrman House. 8407:. Inter-Varsity. 8311:Basil of Caesarea 8130:, pp. 68–78. 7890:978-3-375-00420-0 6390:Aquinas, Thomas. 6350:Polkinghorne 2008 6248:Hartley, Donald. 6202:. 10 January 2008 6095:, pp. 44–45. 6068:Mere Christianity 6066:CS Lewis (2001). 5986:www.newadvent.org 5967:978-1-57910-071-1 5866:Angel of the Lord 5838:Watson, Francis. 5524:. 2 February 2024 5091:Trinitarian Order 5043:Ayyavazhi Trinity 5009:The Trinity Story 4908:Eye of Providence 4777:Divine Providence 4773:Eye of Providence 4732:Baptism of Christ 4696:Eastern Orthodoxy 4684:Baptism of Christ 4599:Haqq–Muhammad–Ali 4591: 4590: 4583: 4482: 4481: 4474: 4353:Iglesia ni Cristo 4341:Christian Science 4266:Nontrinitarianism 4261:Nontrinitarianism 4241:describes in his 4125:Gregory Nazianzen 4077:The Crucified God 4069:Catholic theology 3780:Council of Nicaea 3657:According to the 3599:textual criticism 3476:Basil of Caesarea 3410: ... of the 3324:Synods of Antioch 3197:) that come with 3169:The pseudonymous 3166:later centuries. 3046:Arian controversy 2948:New English Bible 2809:Shield of Trinity 2704:Angel of the Lord 2664:Gregory Nazianzen 2619:Genesis 19:24 ESV 2416:, the Son who is 2341: 2317: 2316: 2204:Feminist theology 2176:Contextualisation 2039:Radical orthodoxy 1945:Dogmatic theology 1930:Holiness movement 1676:Apostolic Fathers 1611:Ecumenical Creeds 1520:Nontrinitarianism 1403: 1402: 1299:Euthyphro dilemma 1139: 1138: 774: 773: 627: 626: 600:Latter Day Saints 585:Iglesia ni Cristo 550:United Protestant 535:Plymouth Brethren 470:Oriental Orthodox 18:Christian Trinity 16:(Redirected from 14726: 14673: 14418: 14417: 14407: 14406: 14294: 14134: 14133: 14029:Athanasian Creed 13879: 13878: 13716: 13715: 13707: 13706: 13694: 13693: 13679: 13672: 13665: 13656: 13655: 13642: 13641: 13632: 13631: 13475:Environmentalism 13425:Church buildings 13327: 13326: 13142:Eastern Orthodox 13137:Eastern Catholic 13049: 13048: 13016:Eastern Catholic 12994:Eastern Orthodox 12882: 12881: 12803:Age of Discovery 12788:East–West Schism 12686:Great Commission 12617: 12616: 12469: 12462: 12455: 12446: 12445: 12434: 12385:Skeptical theism 12225:Ceremonial deism 12215:Classical theism 12203: 12171:Agnostic atheism 12089: 12082: 12075: 12066: 12065: 12050: 11842: 11650:Prevenient grace 11514: 11513: 11501: 11500: 11451: 11450: 11382:Essence–energies 11351: 11350: 11292:Quartodecimanism 11176: 11175: 11172: 11171: 11084:Great Awakenings 10719:Incurvatus in se 10476: 10475: 10373:Hypostatic union 10294: 10293: 10264:Biblical studies 10237: 10236: 10217: 10210: 10203: 10194: 10193: 10129: 10108: 10094: 10076: 10070: 10036: 10010: 9988: 9962: 9950: 9936: 9893: 9870:Hillar, Marian, 9854: 9830: 9811: 9792: 9786: 9774: 9753: 9721: 9702: 9681: 9666:(2nd ed.). 9653: 9637: 9616: 9597:(2nd ed.). 9572: 9551: 9540: 9519: 9498: 9477: 9456: 9448: 9439: 9410: 9370: 9346: 9321: 9288: 9263:(863): 395–396. 9251: 9232: 9213: 9202: 9181: 9162: 9137: 9112: 9091: 9070: 9049: 9028: 9005: 8984: 8963: 8927: 8906: 8898: 8889: 8866: 8845: 8826: 8815: 8794: 8773: 8749: 8728: 8707: 8686: 8665: 8642: 8619: 8598: 8561: 8540: 8514: 8491: 8480: 8472: 8463: 8439: 8418: 8394: 8373: 8355: 8330: 8306: 8282: 8245: 8221: 8213: 8204: 8183: 8153: 8152: 8150: 8148: 8137: 8131: 8125: 8119: 8113: 8107: 8101: 8095: 8089: 8083: 8077: 8071: 8070: 8058: 8038: 8032: 8026: 8020: 8014: 8008: 8002: 7996: 7990: 7984: 7983: 7972: 7966: 7960: 7951: 7950: 7941: 7935: 7934: 7932: 7930: 7916: 7910: 7904: 7895: 7894: 7874: 7868: 7862: 7856: 7850: 7844: 7838: 7832: 7831: 7825: 7823: 7815:(1 March 1894). 7809: 7803: 7802: 7784: 7778: 7777: 7770:Schaff, Philip. 7767: 7761: 7760: 7758: 7756: 7747:. Archived from 7741: 7735: 7729: 7723: 7722: 7695: 7686: 7685: 7655: 7644: 7638: 7632: 7626: 7620: 7614: 7608: 7602: 7596: 7590: 7584: 7578: 7572: 7566: 7560: 7554: 7548: 7532: 7528: 7522: 7516: 7510: 7504: 7498: 7492: 7486: 7480: 7474: 7473: 7459: 7453: 7447: 7441: 7438: 7432: 7429: 7423: 7417: 7385: 7379: 7378: 7376: 7374: 7363: 7357: 7348: 7342: 7333: 7327: 7322: 7316: 7315: 7307: 7301: 7300: 7298: 7296: 7285: 7279: 7274: 7268: 7262: 7256: 7250: 7244: 7243: 7241: 7239: 7226: 7220: 7219: 7217: 7215: 7206:. Archived from 7198: 7192: 7191: 7189: 7187: 7175: 7169: 7163: 7157: 7151: 7145: 7139: 7133: 7132: 7130: 7128: 7117: 7111: 7105: 7099: 7096: 7090: 7085: 7079: 7074: 7068: 7059: 7053: 7052: 7042: 7036: 7027: 7021: 7004: 6998: 6989: 6983: 6977: 6971: 6965: 6959: 6954: 6948: 6943: 6937: 6930: 6924: 6923: 6921: 6919: 6907: 6901: 6895: 6889: 6888: 6880: 6874: 6873: 6865: 6859: 6853: 6847: 6840: 6834: 6831: 6820: 6819: 6807: 6801: 6800: 6789: 6783: 6777: 6768: 6762: 6756: 6750: 6744: 6738: 6732: 6726: 6720: 6714: 6705: 6704: 6702: 6700: 6689: 6683: 6680: 6674: 6666:Against Heresies 6658: 6652: 6649: 6643: 6642: 6631: 6625: 6619: 6613: 6612: 6610: 6608: 6597: 6591: 6585: 6579: 6578: 6571: 6565: 6558: 6552: 6547:Ehrman, Bart D. 6545: 6539: 6538: 6520: 6514: 6508: 6502: 6496: 6490: 6484: 6478: 6472: 6466: 6460: 6449: 6443: 6437: 6431: 6422: 6416: 6410: 6409: 6407: 6405: 6396:. Archived from 6387: 6378: 6371: 6365: 6359: 6353: 6347: 6341: 6335: 6329: 6323: 6317: 6314: 6308: 6307: 6271: 6265: 6264: 6262: 6260: 6245: 6239: 6230: 6224: 6218: 6212: 6211: 6209: 6207: 6192: 6186: 6180: 6174: 6168: 6162: 6156: 6150: 6144: 6135: 6129: 6123: 6117: 6108: 6102: 6096: 6090: 6084: 6078: 6072: 6071: 6063: 6057: 6051: 6045: 6044: 6042: 6040: 6026: 6020: 6014: 6008: 6000: 5999: 5994: 5992: 5978: 5972: 5971: 5951: 5945: 5944: 5928: 5922: 5916: 5910: 5904: 5895: 5889: 5880: 5879: 5877: 5875: 5870:. Studylight.org 5860: 5854: 5848: 5842: 5836: 5825: 5820: 5814: 5809: 5803: 5796: 5790: 5784: 5775: 5769: 5763: 5762: 5760: 5758: 5744: 5738: 5737: 5735: 5733: 5727:Reasonable Faith 5719: 5713: 5712: 5710: 5708: 5694: 5688: 5687: 5669: 5660: 5659: 5651: 5645: 5644: 5626: 5620: 5614: 5605: 5604: 5598: 5596: 5569: 5563: 5557: 5546: 5540: 5534: 5533: 5531: 5529: 5518: 5512: 5511: 5506: 5504: 5478: 5472: 5471: 5469: 5467: 5448: 5442: 5441: 5439: 5437: 5424: 5418: 5417: 5415: 5413: 5399: 5393: 5392: 5390: 5388: 5379:. Archived from 5371: 5365: 5332: 5326: 5320: 5314: 5308: 5302: 5301: 5296:. Archived from 5286: 5271: 5265: 5259: 5252: 5248: 5242: 5234: 5230: 5224: 5218: 5212: 5206: 5196: 5190: 5179: 5173: 5167: 5161: 5155: 5151: 5150: 5145: 5144: 5138: 5031: 5026: 5025: 4986:Bruck an der Mur 4963: 4943: 4933: 4930:Roman de la Rose 4923: 4903: 4883: 4867: 4856:Francesco Albani 4851: 4835: 4826: 4825: 1390–1400 4823: 4813: 4797: 4751: 4725: 4645: 4629: 4586: 4579: 4575: 4572: 4566: 4543: 4542: 4535: 4477: 4470: 4466: 4463: 4457: 4434: 4433: 4426: 4409:argued that the 4373:La Luz del Mundo 4337:Christadelphians 4222: 4213:Political aspect 4181:Trinity and will 4156: 4140: 4114: 4096: 4088: 4042: 4029: 4021:Reaffirming the 4004: 3989:Trinity and love 3899: 3893: 3887: 3881: 3875: 3869: 3846: 3836: 3827:John of Damascus 3824: 3810: 3804: 3794: 3748:subordinationism 3733: 3727: 3716: 3688: 3652:Athanasian Creed 3518:East–West Schism 3515: 3509: 3480:Gregory of Nyssa 3463: 3462: 3429: 3423: 3387:Nicholas of Myra 3360:in Rome c. 220. 3343: 3342: 3337: 3328:Paul of Samosata 3297:Subordinationist 3236: 3230: 3196: 3190: 3184: 3122: 3068:" (Acts 5:3–4). 3067: 2997:Dead Sea Scrolls 2879:synoptic Gospels 2876: 2875: 2870: 2869: 2864: 2856: 2855: 2833:Pauline epistles 2748:Paul the Apostle 2742:of all nations, 2736:Great Commission 2708:Melito of Sardis 2694: 2666:, argued in his 2657:sapiential books 2649:divine messenger 2620: 2610:Some also argue 2603: 2533: 2481:early Christians 2336: 2309: 2302: 2295: 2281: 2280: 1977:Critical realism 1925:Great Awakenings 1769:East–West Schism 1565:African American 1426: 1405: 1404: 1395: 1388: 1381: 1362: 1361: 1018: 1017: 932:Form of the Good 814:Classical theism 776: 775: 766: 759: 752: 735: 580:Christadelphians 510:Free Evangelical 463:Eastern Orthodox 420: 419: 371:East–West Schism 103: 80: 79: 21: 14734: 14733: 14729: 14728: 14727: 14725: 14724: 14723: 14684: 14683: 14682: 14677: 14675:Religion portal 14655: 14632: 14594: 14575:Holy Scriptures 14547: 14524: 14412: 14393: 14354: 14290: 14266:Divine presence 14230: 14178: 14132: 14088: 14034:Comma Johanneum 14011: 13976: 13940: 13874: 13862: 13819: 13701: 13688: 13683: 13653: 13648: 13626: 13614: 13568: 13523: 13441: 13322: 13316: 13271: 13196:One true church 13052: 13020: 12980: 12869: 12857: 12807: 12764: 12709: 12636:in Christianity 12622: 12608: 12602: 12594: 12553: 12529: 12521: 12478: 12473: 12443: 12438: 12436:Religion portal 12424: 12302:Post-monotheism 12230:Christian deism 12201: 12146:Agnostic theism 12098: 12093: 12063: 12058: 12026: 12017:Problem of Hell 12012:Problem of evil 11992:Omnibenevolence 11938: 11907: 11874: 11840: 11833: 11800: 11781:Neo-Lutheranism 11766:Loci Theologici 11737: 11709: 11666: 11655:Total depravity 11623:Church covenant 11594:Soli Deo gloria 11546:Supersessionism 11508: 11491: 11458: 11441: 11358: 11341: 11183: 11181:Catholic Church 11161: 11088: 11039:Semipelagianism 10986: 10897:A-millennialism 10846: 10749: 10745:Total depravity 10725:Occasion of sin 10685: 10465: 10413: 10350: 10326:Theology proper 10283: 10226: 10221: 10151: 10146: 10139:(Columbia, MO: 10126: 10092: 10051:Wayback Machine 10033: 10015:Ramelli, Ilaria 10007: 9985: 9967:Olson, Roger E. 9959: 9933: 9890: 9851: 9827: 9808: 9771: 9750: 9729: 9727:Further reading 9724: 9718: 9699: 9678: 9658:Williams, Rowan 9634: 9613: 9569: 9537: 9516: 9495: 9474: 9375:Ramelli, Ilaria 9351:Ramelli, Ilaria 9343: 9328:The World's Eye 9318: 9298:. Vol. 2. 9248: 9240:. Hackett Pub. 9226: 9199: 9172:. McGraw Hill. 9159: 9134: 9109: 9088: 9067: 9046: 9025: 9002: 8981: 8960: 8932:Kitamori, Kazoh 8924: 8886: 8863: 8842: 8812: 8791: 8770: 8746: 8725: 8704: 8683: 8662: 8639: 8616: 8595: 8558: 8537: 8519:Daley, Brian E. 8511: 8460: 8444:Chadwick, Henry 8436: 8415: 8391: 8327: 8303: 8263:10.2307/1583070 8242: 8201: 8161: 8156: 8146: 8144: 8139: 8138: 8134: 8126: 8122: 8114: 8110: 8102: 8098: 8090: 8086: 8082:, figs 1; 5–16. 8078: 8074: 8067: 8039: 8035: 8027: 8023: 8015: 8011: 8003: 7999: 7991: 7987: 7976:"Quran 5:72–75" 7974: 7973: 7969: 7961: 7954: 7943: 7942: 7938: 7928: 7926: 7918: 7917: 7913: 7905: 7898: 7891: 7875: 7871: 7865:Jonathan Israel 7863: 7859: 7851: 7847: 7839: 7835: 7821: 7819: 7810: 7806: 7799: 7785: 7781: 7768: 7764: 7754: 7752: 7751:on 10 July 2014 7743: 7742: 7738: 7730: 7726: 7719: 7712: 7696: 7689: 7681: 7677: 7670: 7656: 7647: 7639: 7635: 7627: 7623: 7615: 7611: 7603: 7599: 7591: 7587: 7579: 7575: 7567: 7563: 7555: 7551: 7530: 7529: 7525: 7517: 7513: 7505: 7501: 7493: 7489: 7481: 7477: 7460: 7456: 7448: 7444: 7439: 7435: 7430: 7426: 7406: 7386: 7382: 7372: 7370: 7365: 7364: 7360: 7349: 7345: 7334: 7330: 7323: 7319: 7308: 7304: 7294: 7292: 7287: 7286: 7282: 7275: 7271: 7263: 7259: 7251: 7247: 7237: 7235: 7227: 7223: 7213: 7211: 7200: 7199: 7195: 7185: 7183: 7177: 7176: 7172: 7164: 7160: 7152: 7148: 7140: 7136: 7126: 7124: 7119: 7118: 7114: 7106: 7102: 7097: 7093: 7086: 7082: 7075: 7071: 7060: 7056: 7047: 7043: 7039: 7028: 7024: 7015:Against Praxeas 7005: 7001: 6990: 6986: 6978: 6974: 6966: 6962: 6955: 6951: 6944: 6940: 6931: 6927: 6917: 6915: 6909: 6908: 6904: 6896: 6892: 6881: 6877: 6866: 6862: 6854: 6850: 6841: 6837: 6832: 6823: 6808: 6804: 6791: 6790: 6786: 6778: 6771: 6763: 6759: 6751: 6747: 6739: 6735: 6727: 6723: 6715: 6708: 6698: 6696: 6691: 6690: 6686: 6681: 6677: 6669: 6668:, 4.20.1, pg. 3 6659: 6655: 6650: 6646: 6633: 6632: 6628: 6624:, pp. 646. 6620: 6616: 6606: 6604: 6599: 6598: 6594: 6586: 6582: 6573: 6572: 6568: 6559: 6555: 6546: 6542: 6535: 6521: 6517: 6509: 6505: 6497: 6493: 6485: 6481: 6473: 6469: 6461: 6452: 6444: 6440: 6432: 6425: 6417: 6413: 6403: 6401: 6400:on 28 July 2018 6388: 6381: 6372: 6368: 6360: 6356: 6348: 6344: 6336: 6332: 6324: 6320: 6315: 6311: 6288:10.2307/3262756 6272: 6268: 6258: 6256: 6246: 6242: 6231: 6227: 6219: 6215: 6205: 6203: 6194: 6193: 6189: 6181: 6177: 6169: 6165: 6157: 6153: 6145: 6138: 6130: 6126: 6118: 6111: 6103: 6099: 6091: 6087: 6079: 6075: 6064: 6060: 6052: 6048: 6038: 6036: 6028: 6027: 6023: 6015: 6011: 6003: 5990: 5988: 5980: 5979: 5975: 5968: 5952: 5948: 5929: 5925: 5917: 5913: 5905: 5898: 5890: 5883: 5873: 5871: 5862: 5861: 5857: 5849: 5845: 5837: 5828: 5821: 5817: 5810: 5806: 5797: 5793: 5785: 5778: 5774:, p. 1652. 5770: 5766: 5756: 5754: 5746: 5745: 5741: 5731: 5729: 5721: 5720: 5716: 5706: 5704: 5696: 5695: 5691: 5684: 5670: 5663: 5652: 5648: 5641: 5627: 5623: 5615: 5608: 5594: 5592: 5590: 5570: 5566: 5558: 5549: 5541: 5537: 5527: 5525: 5520: 5519: 5515: 5502: 5500: 5498: 5482:Sheed, Frank J. 5479: 5475: 5465: 5463: 5462:on 30 July 2018 5450: 5449: 5445: 5435: 5433: 5425: 5421: 5411: 5409: 5401: 5400: 5396: 5386: 5384: 5373: 5372: 5368: 5333: 5329: 5321: 5317: 5309: 5305: 5288: 5287: 5283: 5279: 5274: 5266: 5262: 5250: 5249: 5245: 5232: 5231: 5227: 5219: 5215: 5207:English trans. 5197: 5193: 5181:Very little of 5180: 5176: 5168: 5164: 5139: 5135: 5131: 5126: 5121: 5068:Three Pure Ones 5027: 5020: 5017: 4998: 4978: 4971: 4964: 4955: 4948:Jerónimo Cosida 4944: 4935: 4924: 4915: 4912:Fridolin Leiber 4904: 4895: 4884: 4875: 4868: 4859: 4852: 4843: 4836: 4827: 4824: 4814: 4805: 4798: 4789: 4714:shaped like an 4692:Ancient of Days 4676: 4670: 4646: 4643: 4605: 4593:Main articles: 4587: 4576: 4570: 4567: 4556: 4544: 4540: 4533: 4517:analogies. The 4496: 4478: 4467: 4461: 4458: 4447: 4435: 4431: 4424: 4419: 4396:Jonathan Israel 4263: 4257: 4234: 4215: 4208: 4202: 4195: 4183: 4167:omnibenevolence 4143:ontotheological 4073:Jürgen Moltmann 3991: 3870:) and economy ( 3854: 3772: 3766: 3681:Robert Magliola 3644: 3584:Basil the Great 3559: 3553: 3548: 3541: 3496: 3452: 3446: 3391:beatific vision 3372: 3366: 3257:Earthly Trinity 3148:Clement of Rome 3125:Vatican Museums 3105: 3100: 3094: 3065: 3061:Basil the Great 3042: 2981: 2963:groups such as 2957: 2942:of Religion at 2801: 2780:Johannine Comma 2775: 2724: 2692: 2621: 2618: 2604: 2601: 2594:Ancient of Days 2583:Deity of Christ 2562:D. J. A. Clines 2551:Gerhard von Rad 2534: 2531: 2497: 2313: 2275: 2270: 2269: 2183: 2182: 2167: 2166: 2152:Emerging church 2051:Paleo-orthodoxy 1997: 1996: 1987: 1986: 1900: 1899: 1890: 1889: 1859:Book of Concord 1806: 1805: 1794: 1793: 1729: 1728: 1719: 1718: 1702: 1656: 1655: 1640: 1639: 1628: 1614: 1613: 1602: 1601: 1436: 1435: 1415: 1399: 1370: 1369: 1356: 1324:Problem of evil 1294: 1286: 1285: 1226: 1225: 1209: 1208: 1179:Omnibenevolence 1149: 1141: 1140: 1015: 1007: 1006: 942:Great Architect 902: 894: 893: 794: 770: 707: 706: 677:Other religions 637: 629: 628: 417: 416: 396: 395: 316: 315: 295: 294: 228: 218: 217: 178: 177: 159: 158: 124: 123: 43: 28: 23: 22: 15: 12: 11: 5: 14732: 14722: 14721: 14716: 14711: 14706: 14701: 14696: 14694:Trinitarianism 14679: 14678: 14668: 14665: 14664: 14661: 14660: 14657: 14656: 14654: 14653: 14648: 14642: 14640: 14634: 14633: 14631: 14630: 14625: 14620: 14615: 14610: 14604: 14602: 14596: 14595: 14593: 14592: 14587: 14585:Predestination 14582: 14577: 14572: 14567: 14557: 14555: 14549: 14548: 14546: 14545: 14540: 14534: 14532: 14526: 14525: 14523: 14522: 14517: 14512: 14507: 14502: 14497: 14492: 14487: 14482: 14477: 14472: 14467: 14462: 14457: 14452: 14447: 14442: 14440:Biblical canon 14437: 14432: 14426: 14424: 14414: 14413: 14403: 14402: 14399: 14398: 14395: 14394: 14392: 14391: 14386: 14381: 14376: 14371: 14365: 14363: 14356: 14355: 14353: 14352: 14347: 14342: 14337: 14332: 14327: 14322: 14317: 14312: 14307: 14302: 14297: 14296: 14295: 14283: 14278: 14273: 14268: 14263: 14258: 14253: 14248: 14238: 14236: 14235:Other concepts 14232: 14231: 14229: 14228: 14223: 14218: 14213: 14208: 14203: 14198: 14192: 14190: 14184: 14183: 14180: 14179: 14177: 14176: 14171: 14166: 14161: 14156: 14151: 14146: 14140: 14138: 14131: 14130: 14121: 14120: 14119: 14109: 14107:Apocalypticism 14104: 14098: 14096: 14090: 14089: 14087: 14086: 14081: 14076: 14071: 14066: 14061: 14056: 14051: 14046: 14041: 14036: 14031: 14025: 14023: 14021:Trinitarianism 14017: 14016: 14013: 14012: 14010: 14009: 13995: 13990: 13984: 13982: 13978: 13977: 13975: 13974: 13969: 13964: 13959: 13954: 13948: 13946: 13942: 13941: 13939: 13938: 13936:Zoroastrianism 13933: 13928: 13923: 13918: 13913: 13912: 13911: 13906: 13901: 13896: 13885: 13883: 13876: 13868: 13867: 13864: 13863: 13861: 13860: 13855: 13854: 13853: 13840: 13835: 13830: 13827: 13825: 13821: 13820: 13818: 13817: 13812: 13807: 13802: 13797: 13792: 13787: 13782: 13777: 13772: 13771: 13770: 13768:Urmonotheismus 13760: 13755: 13750: 13745: 13740: 13735: 13730: 13725: 13722: 13720: 13713: 13703: 13702: 13690: 13689: 13682: 13681: 13674: 13667: 13659: 13650: 13649: 13647: 13646: 13636: 13623: 13620: 13619: 13616: 13615: 13613: 13612: 13607: 13602: 13597: 13592: 13587: 13582: 13576: 13574: 13570: 13569: 13567: 13566: 13561: 13560: 13559: 13554: 13549: 13537: 13531: 13529: 13525: 13524: 13522: 13521: 13516: 13511: 13506: 13501: 13492: 13487: 13485:Fundamentalism 13482: 13480:Existentialism 13477: 13472: 13467: 13462: 13457: 13451: 13449: 13443: 13442: 13440: 13439: 13434: 13433: 13432: 13422: 13417: 13412: 13407: 13402: 13397: 13392: 13391: 13390: 13380: 13379: 13378: 13373: 13371:God the Father 13368: 13363: 13358: 13348: 13347: 13346: 13335: 13333: 13324: 13318: 13317: 13315: 13314: 13309: 13304: 13303: 13302: 13292: 13287: 13281: 13279: 13273: 13272: 13270: 13269: 13268: 13267: 13257: 13252: 13251: 13250: 13245: 13240: 13235: 13230: 13225: 13220: 13210: 13209: 13208: 13203: 13198: 13193: 13191:Body of Christ 13188: 13178: 13173: 13168: 13167: 13166: 13156: 13151: 13150: 13149: 13144: 13139: 13134: 13124: 13119: 13114: 13109: 13104: 13099: 13094: 13093: 13092: 13087: 13082: 13077: 13066: 13064: 13058: 13057: 13054: 13053: 13051: 13050: 13041: 13036: 13030: 13028: 13026:Restorationist 13022: 13021: 13019: 13018: 13013: 13008: 13003: 13002: 13001: 12990: 12988: 12982: 12981: 12979: 12978: 12973: 12972: 12971: 12966: 12961: 12956: 12951: 12946: 12941: 12936: 12931: 12926: 12921: 12916: 12906: 12901: 12896: 12890: 12888: 12879: 12863: 12862: 12859: 12858: 12856: 12855: 12854: 12853: 12843: 12838: 12833: 12828: 12823: 12817: 12815: 12809: 12808: 12806: 12805: 12800: 12795: 12790: 12785: 12780: 12774: 12772: 12766: 12765: 12763: 12762: 12757: 12752: 12751: 12750: 12745: 12735: 12730: 12728:Late antiquity 12725: 12719: 12717: 12711: 12710: 12708: 12707: 12706: 12705: 12698:Church fathers 12695: 12690: 12689: 12688: 12683: 12678: 12673: 12668: 12663: 12658: 12653: 12648: 12643: 12638: 12627: 12625: 12614: 12596: 12595: 12593: 12592: 12587: 12582: 12577: 12572: 12567: 12561: 12559: 12555: 12554: 12552: 12551: 12546: 12541: 12535: 12533: 12523: 12522: 12520: 12519: 12514: 12509: 12504: 12499: 12494: 12489: 12483: 12480: 12479: 12472: 12471: 12464: 12457: 12449: 12440: 12439: 12429: 12426: 12425: 12423: 12422: 12417: 12412: 12410:Trinitarianism 12407: 12402: 12397: 12392: 12387: 12382: 12377: 12376: 12375: 12365: 12360: 12359: 12358: 12353: 12348: 12338: 12333: 12328: 12323: 12322: 12321: 12311: 12306: 12305: 12304: 12299: 12289: 12284: 12282:Liberal theism 12279: 12274: 12269: 12264: 12259: 12254: 12249: 12247:Dipolar theism 12244: 12243: 12242: 12237: 12232: 12227: 12217: 12212: 12207: 12206: 12205: 12198: 12193: 12188: 12186:Jewish atheism 12183: 12178: 12173: 12163: 12158: 12153: 12148: 12143: 12142: 12141: 12136: 12126: 12125: 12124: 12119: 12114: 12103: 12100: 12099: 12092: 12091: 12084: 12077: 12069: 12060: 12059: 12057: 12056: 12043: 12042: 12037: 12031: 12028: 12027: 12025: 12024: 12019: 12014: 12009: 12004: 11999: 11994: 11989: 11984: 11979: 11974: 11969: 11964: 11958: 11956: 11952: 11951: 11948: 11947: 11944: 11943: 11940: 11939: 11937: 11936: 11934:Restorationism 11931: 11926: 11921: 11915: 11913: 11909: 11908: 11906: 11905: 11900: 11895: 11890: 11884: 11882: 11876: 11875: 11873: 11872: 11870:Predestination 11867: 11862: 11857: 11852: 11846: 11844: 11835: 11834: 11832: 11831: 11826: 11821: 11816: 11810: 11808: 11806:Pentecostalist 11802: 11801: 11799: 11798: 11793: 11788: 11783: 11778: 11773: 11768: 11763: 11758: 11753: 11747: 11745: 11739: 11738: 11736: 11735: 11730: 11725: 11719: 11717: 11711: 11710: 11708: 11707: 11702: 11697: 11692: 11687: 11682: 11676: 11674: 11668: 11667: 11665: 11664: 11663: 11662: 11657: 11652: 11647: 11642: 11637: 11627: 11626: 11625: 11620: 11610: 11608:Fundamentalism 11605: 11601:Solus Christus 11597: 11590: 11587:Sola scriptura 11583: 11576: 11562: 11561: 11560: 11553:Evangelicalism 11550: 11549: 11548: 11543: 11538: 11528: 11522: 11520: 11510: 11509: 11497: 11496: 11493: 11492: 11490: 11489: 11484: 11479: 11474: 11469: 11463: 11460: 11459: 11447: 11446: 11443: 11442: 11440: 11439: 11434: 11429: 11424: 11419: 11414: 11409: 11404: 11399: 11394: 11389: 11384: 11379: 11374: 11369: 11363: 11360: 11359: 11347: 11346: 11343: 11342: 11340: 11339: 11334: 11332:Ultramontanism 11329: 11324: 11319: 11314: 11309: 11304: 11299: 11294: 11289: 11284: 11279: 11274: 11269: 11264: 11259: 11254: 11249: 11244: 11242:Infant baptism 11239: 11234: 11229: 11224: 11219: 11217:Traditionalism 11214: 11209: 11204: 11199: 11194: 11188: 11185: 11184: 11169: 11163: 11162: 11160: 11159: 11154: 11149: 11144: 11139: 11134: 11129: 11124: 11119: 11114: 11109: 11104: 11098: 11096: 11090: 11089: 11087: 11086: 11081: 11076: 11071: 11066: 11061: 11056: 11051: 11046: 11041: 11036: 11031: 11026: 11021: 11016: 11011: 11006: 11000: 10998: 10992: 10991: 10988: 10987: 10985: 10984: 10979: 10974: 10969: 10964: 10959: 10954: 10949: 10944: 10939: 10934: 10929: 10920: 10918:Apocalypticism 10915: 10910: 10905: 10900: 10885:Millenarianism 10882: 10877: 10872: 10867: 10862: 10856: 10854: 10848: 10847: 10845: 10844: 10839: 10834: 10832:Full communion 10829: 10824: 10819: 10814: 10813: 10812: 10802: 10796: 10791: 10789:Congregational 10782: 10777: 10776: 10775: 10770: 10759: 10757: 10751: 10750: 10748: 10747: 10742: 10737: 10732: 10727: 10722: 10715: 10710: 10705: 10699: 10697: 10691: 10690: 10687: 10686: 10684: 10683: 10682: 10681: 10671: 10666: 10661: 10656: 10654:Sanctification 10651: 10646: 10641: 10636: 10631: 10626: 10624:Reconciliation 10621: 10619:Recapitulation 10616: 10614:Predestination 10611: 10606: 10599: 10594: 10589: 10587:Means of grace 10584: 10579: 10574: 10573: 10572: 10567: 10557: 10552: 10547: 10542: 10535: 10530: 10525: 10520: 10515: 10510: 10505: 10500: 10495: 10490: 10485: 10479: 10473: 10467: 10466: 10464: 10463: 10458: 10453: 10448: 10443: 10438: 10433: 10427: 10425: 10419: 10418: 10415: 10414: 10412: 10411: 10406: 10400: 10395: 10390: 10388:Christocentric 10385: 10380: 10375: 10366: 10360: 10358: 10352: 10351: 10349: 10348: 10343: 10338: 10333: 10328: 10323: 10321:Theocentricism 10318: 10313: 10308: 10303: 10297: 10291: 10285: 10284: 10282: 10281: 10276: 10274:Law and Gospel 10271: 10266: 10261: 10256: 10251: 10245: 10243: 10234: 10228: 10227: 10220: 10219: 10212: 10205: 10197: 10191: 10190: 10184: 10179: 10174: 10168: 10163: 10150: 10149:External links 10147: 10145: 10144: 10130: 10125:978-9004162242 10124: 10109: 10095: 10091:978-0830847075 10090: 10077: 10062: 10037: 10032:978-9004194144 10031: 10011: 10006:978-0521877398 10005: 9995:, ed. (2011). 9993:Phan, Peter C. 9989: 9984:978-0802848277 9983: 9963: 9958:978-0809138876 9957: 9937: 9932:978-0875520001 9931: 9918: 9911: 9908:978-1563383953 9894: 9889:978-0830839865 9888: 9875: 9868: 9865: 9855: 9850:978-0664223014 9849: 9831: 9826:978-0199557813 9825: 9819:. OUP Oxford. 9812: 9807:978-0813229966 9806: 9793: 9775: 9770:978-0191045875 9769: 9754: 9749:978-9401703932 9748: 9730: 9728: 9725: 9723: 9722: 9717:978-1405178440 9716: 9703: 9698:978-9062036103 9697: 9682: 9677:978-0334028505 9676: 9654: 9638: 9633:978-0567627315 9632: 9617: 9612:978-1681493480 9611: 9603:Ignatius Press 9573: 9568:978-0814622810 9567: 9552: 9550:. Vol. V. 9541: 9536:978-0199359370 9535: 9520: 9515:978-0830814695 9514: 9499: 9494:978-0567462312 9493: 9487:. Bloomsbury. 9478: 9473:978-0853312703 9472: 9457: 9440: 9411: 9385:(3): 302–350. 9371: 9347: 9342:978-0813131306 9341: 9322: 9317:978-0227173602 9316: 9289: 9252: 9247:978-0872203808 9246: 9233: 9225:978-0830815050 9224: 9203: 9198:978-1317295662 9197: 9182: 9163: 9158:978-0567702524 9157: 9138: 9132: 9113: 9108:978-0199743919 9107: 9092: 9087:978-5885009010 9086: 9071: 9066:978-0719097638 9065: 9050: 9045:978-1621380795 9044: 9029: 9024:978-1565181298 9023: 9006: 9001:978-0300249484 9000: 8985: 8980:978-0521570077 8979: 8964: 8959:978-1597522564 8958: 8950:Wipf and Stock 8946:Eugene, Oregon 8928: 8923:978-0199545568 8922: 8907: 8890: 8885:978-9401703932 8884: 8867: 8862:978-1426719547 8861: 8846: 8841:978-0802831675 8840: 8827: 8816: 8811:978-1481302326 8810: 8795: 8790:978-0199271566 8789: 8774: 8769:978-0310286707 8768: 8750: 8745:978-1400834020 8744: 8729: 8724:978-0867050530 8723: 8708: 8703:978-0759101906 8702: 8687: 8682:978-0802827487 8681: 8666: 8661:978-0199246120 8660: 8643: 8638:978-0813229959 8637: 8620: 8615:978-0818908934 8614: 8599: 8594:978-9811361272 8593: 8562: 8557:978-8120834590 8556: 8541: 8536:978-9004174122 8535: 8515: 8510:978-0192802903 8509: 8492: 8481: 8464: 8459:978-0140231991 8458: 8440: 8435:978-0415233927 8434: 8419: 8414:978-0851119755 8413: 8395: 8390:978-0385037617 8389: 8374: 8331: 8326:978-0913836743 8325: 8307: 8302:978-0567090133 8301: 8283: 8257:(3): 172–188. 8246: 8241:978-0521796651 8240: 8222: 8205: 8200:978-0268074821 8199: 8184: 8174:(4): 807–826. 8162: 8160: 8157: 8155: 8154: 8132: 8120: 8108: 8096: 8094:, p. 240. 8084: 8072: 8065: 8033: 8021: 8009: 8007:, p. 274. 7997: 7985: 7967: 7952: 7936: 7911: 7896: 7889: 7869: 7857: 7845: 7843:, p. 173. 7833: 7804: 7797: 7779: 7762: 7736: 7724: 7717: 7710: 7687: 7679: 7675: 7668: 7645: 7633: 7621: 7619:, p. 103. 7609: 7607:, p. 202. 7597: 7585: 7583:, p. vii. 7573: 7561: 7559:, p. 273. 7549: 7523: 7511: 7509:, p. 398. 7499: 7487: 7475: 7454: 7442: 7433: 7424: 7404: 7398:. p. 66. 7396:Ubiquity Press 7380: 7358: 7343: 7328: 7317: 7302: 7280: 7269: 7257: 7245: 7221: 7210:on 7 July 2019 7193: 7170: 7158: 7146: 7134: 7112: 7110:, p. 226. 7100: 7098:Kittel, 3:108. 7091: 7080: 7069: 7054: 7037: 7030:Against Noetus 7022: 6999: 6984: 6972: 6960: 6949: 6938: 6925: 6902: 6890: 6887:. p. 113. 6875: 6872:. p. 113. 6860: 6858:, p. 193. 6848: 6835: 6821: 6802: 6784: 6782:, p. 100. 6769: 6757: 6745: 6733: 6721: 6719:, p. 205. 6706: 6684: 6675: 6653: 6644: 6626: 6614: 6592: 6580: 6566: 6560:Ehrman, Bart. 6553: 6540: 6534:978-0664253950 6533: 6515: 6503: 6491: 6479: 6467: 6450: 6438: 6423: 6411: 6379: 6366: 6354: 6342: 6330: 6328:, p. 142. 6318: 6309: 6266: 6240: 6225: 6213: 6187: 6175: 6163: 6151: 6149:, p. 345. 6136: 6124: 6109: 6097: 6085: 6083:, p. 226. 6073: 6058: 6046: 6034:billmounce.com 6021: 6009: 6001: 5973: 5966: 5946: 5923: 5921:, p. 101. 5911: 5896: 5881: 5855: 5843: 5826: 5815: 5812:Genesis 18:1–2 5804: 5791: 5776: 5764: 5739: 5714: 5689: 5682: 5661: 5646: 5639: 5621: 5606: 5588: 5564: 5547: 5535: 5513: 5496: 5473: 5452:"Frank Sheed, 5443: 5419: 5394: 5383:on 7 July 2019 5366: 5327: 5315: 5303: 5280: 5278: 5275: 5273: 5272: 5260: 5243: 5225: 5213: 5211:, p. 111 5191: 5174: 5162: 5132: 5130: 5127: 5125: 5122: 5120: 5119: 5113: 5104: 5101:Trinity Sunday 5098: 5093: 5088: 5082: 5076: 5070: 5065: 5060: 5055: 5050: 5045: 5040: 5034: 5033: 5032: 5016: 5013: 4997: 4994: 4977: 4974: 4973: 4972: 4965: 4958: 4956: 4945: 4938: 4936: 4925: 4918: 4916: 4905: 4898: 4896: 4885: 4878: 4876: 4869: 4862: 4860: 4853: 4846: 4844: 4837: 4830: 4828: 4815: 4808: 4806: 4799: 4792: 4788: 4785: 4674:Trinity in art 4672:Main article: 4669: 4666: 4641: 4589: 4588: 4547: 4545: 4538: 4532: 4529: 4486:God in Judaism 4480: 4479: 4438: 4436: 4429: 4423: 4420: 4418: 4415: 4400:Dutch Republic 4259:Main article: 4256: 4253: 4233: 4230: 4214: 4211: 4206: 4200: 4194: 4191: 4182: 4179: 4053:Kazoh Kitamori 3990: 3987: 3930:Thomas Aquinas 3853: 3850: 3802:circumincessio 3768:Main article: 3765: 3760: 3700: 3643: 3640: 3574:, 15th century 3555:Main article: 3552: 3549: 3540: 3537: 3495: 3492: 3454:Later, at the 3448:Main article: 3445: 3442: 3368:Main article: 3365: 3362: 3308:Church Fathers 3259:" through the 3215:Albrecht Dürer 3111:Detail of the 3104: 3101: 3093: 3090: 3041: 3038: 2980: 2977: 2973:Thomas Aquinas 2961:nontrinitarian 2956: 2953: 2922:Gospel of John 2825:Master Bertram 2800: 2797: 2774: 2771: 2723: 2720: 2716:Christophanies 2637:Church Fathers 2616: 2599: 2557:understanding? 2547:Meredith Kline 2545:. Theologians 2529: 2496: 2493: 2438:Trinitarianism 2427: 2423: 2379:God the Father 2375:divine persons 2372:consubstantial 2315: 2314: 2312: 2311: 2304: 2297: 2289: 2286: 2285: 2272: 2271: 2268: 2267: 2262: 2261: 2260: 2255: 2248: 2246:Latin American 2243: 2238: 2228: 2223: 2222: 2221: 2216: 2211: 2197: 2196: 2195: 2193:Sino-Christian 2184: 2174: 2173: 2172: 2169: 2168: 2165: 2164: 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2123: 2122: 2121: 2120: 2105: 2103:Transmodernism 2100: 2095: 2090: 2085: 2080: 2075: 2074: 2073: 2063: 2058: 2056:Reconciliation 2053: 2048: 2043: 2042: 2041: 2031: 2026: 2021: 2009: 2004: 1998: 1994: 1993: 1992: 1989: 1988: 1985: 1984: 1979: 1974: 1973: 1972: 1970:Anglo-Catholic 1967: 1962: 1952: 1947: 1942: 1940:Existentialism 1937: 1932: 1927: 1922: 1917: 1912: 1907: 1901: 1897: 1896: 1895: 1892: 1891: 1888: 1887: 1882: 1877: 1872: 1867: 1862: 1855: 1847: 1846: 1845: 1838:Evangelicalism 1835: 1830: 1825: 1824: 1823: 1818: 1807: 1801: 1800: 1799: 1796: 1795: 1792: 1791: 1786: 1781: 1776: 1771: 1766: 1761: 1756: 1751: 1746: 1741: 1736: 1730: 1726: 1725: 1724: 1721: 1720: 1717: 1716: 1711: 1706: 1700: 1695: 1694: 1693: 1691:Desert Mothers 1688: 1686:Desert Fathers 1683: 1678: 1671:Church Fathers 1668: 1663: 1657: 1647: 1646: 1645: 1642: 1641: 1638: 1637: 1632: 1626: 1621: 1615: 1609: 1608: 1607: 1604: 1603: 1600: 1599: 1594: 1589: 1584: 1579: 1574: 1573: 1572: 1570:Asian American 1567: 1557: 1552: 1547: 1545:Biblical canon 1542: 1537: 1532: 1527: 1522: 1517: 1515:Trinitarianism 1512: 1507: 1506: 1505: 1495: 1490: 1485: 1480: 1479: 1478: 1473: 1468: 1463: 1458: 1453: 1443: 1437: 1433: 1432: 1431: 1428: 1427: 1419: 1418: 1410: 1409: 1401: 1400: 1398: 1397: 1390: 1383: 1375: 1372: 1371: 1368: 1367: 1353: 1348: 1347: 1346: 1341: 1331: 1321: 1316: 1311: 1306: 1301: 1295: 1293:Related topics 1292: 1291: 1288: 1287: 1284: 1283: 1278: 1273: 1268: 1263: 1258: 1253: 1248: 1243: 1238: 1233: 1227: 1224: 1223: 1220: 1216: 1215: 1214: 1211: 1210: 1207: 1206: 1201: 1196: 1191: 1186: 1181: 1176: 1166: 1161: 1156: 1150: 1147: 1146: 1143: 1142: 1137: 1136: 1135: 1134: 1129: 1124: 1116: 1115: 1109: 1108: 1107: 1106: 1104:Zoroastrianism 1101: 1096: 1091: 1086: 1081: 1073: 1072: 1066: 1065: 1064: 1063: 1058: 1053: 1048: 1043: 1038: 1033: 1025: 1024: 1016: 1013: 1012: 1009: 1008: 1005: 1004: 999: 994: 989: 984: 979: 974: 969: 964: 959: 954: 949: 944: 939: 934: 929: 924: 919: 914: 909: 903: 900: 899: 896: 895: 892: 891: 886: 881: 876: 871: 866: 861: 856: 851: 846: 841: 836: 831: 826: 821: 816: 811: 806: 801: 795: 793:Types of faith 792: 791: 788: 787: 781: 780: 772: 771: 769: 768: 761: 754: 746: 743: 742: 741: 740: 728: 727: 722: 717: 709: 708: 705: 704: 699: 694: 689: 684: 679: 674: 669: 664: 659: 654: 649: 644: 638: 636:Related topics 635: 634: 631: 630: 625: 624: 623: 622: 617: 612: 607: 602: 597: 592: 587: 582: 574: 573: 571:Restorationist 567: 566: 565: 564: 563: 562: 557: 552: 547: 542: 537: 532: 527: 522: 517: 512: 507: 502: 497: 492: 480: 473: 466: 459: 454: 449: 448: 447: 442: 427: 426: 418: 415: 414: 409: 403: 402: 401: 398: 397: 394: 393: 388: 383: 378: 373: 368: 363: 358: 353: 348: 346:Church Fathers 343: 338: 333: 328: 323: 317: 314: 313: 308: 302: 301: 300: 297: 296: 293: 292: 287: 282: 277: 272: 267: 262: 257: 256: 255: 250: 245: 235: 229: 224: 223: 220: 219: 216: 215: 210: 205: 200: 195: 190: 185: 179: 176: 175: 172: 166: 165: 164: 161: 160: 157: 156: 151: 146: 141: 136: 131: 125: 122: 121: 116: 110: 109: 108: 105: 104: 96: 95: 89: 88: 72:Genesis 18:1–8 26: 9: 6: 4: 3: 2: 14731: 14720: 14717: 14715: 14712: 14710: 14707: 14705: 14702: 14700: 14697: 14695: 14692: 14691: 14689: 14676: 14672: 14666: 14652: 14649: 14647: 14644: 14643: 14641: 14639: 14635: 14629: 14626: 14624: 14621: 14619: 14618:Denominations 14616: 14614: 14611: 14609: 14606: 14605: 14603: 14601: 14597: 14591: 14590:Last Judgment 14588: 14586: 14583: 14581: 14578: 14576: 14573: 14571: 14568: 14566: 14562: 14559: 14558: 14556: 14554: 14550: 14544: 14541: 14539: 14536: 14535: 14533: 14531: 14527: 14521: 14518: 14516: 14513: 14511: 14508: 14506: 14503: 14501: 14498: 14496: 14493: 14491: 14488: 14486: 14483: 14481: 14478: 14476: 14473: 14471: 14468: 14466: 14463: 14461: 14458: 14456: 14453: 14451: 14448: 14446: 14443: 14441: 14438: 14436: 14433: 14431: 14428: 14427: 14425: 14423: 14419: 14415: 14408: 14404: 14390: 14387: 14385: 14382: 14380: 14377: 14375: 14372: 14370: 14367: 14366: 14364: 14361: 14357: 14351: 14350:Unmoved mover 14348: 14346: 14343: 14341: 14338: 14336: 14333: 14331: 14328: 14326: 14323: 14321: 14318: 14316: 14313: 14311: 14308: 14306: 14303: 14301: 14298: 14293: 14289: 14288: 14287: 14284: 14282: 14279: 14277: 14274: 14272: 14269: 14267: 14264: 14262: 14259: 14257: 14254: 14252: 14251:Binitarianism 14249: 14247: 14243: 14240: 14239: 14237: 14233: 14227: 14224: 14222: 14219: 14217: 14214: 14212: 14209: 14207: 14204: 14202: 14199: 14197: 14194: 14193: 14191: 14189: 14185: 14175: 14172: 14170: 14167: 14165: 14162: 14160: 14157: 14155: 14152: 14150: 14147: 14145: 14142: 14141: 14139: 14135: 14129: 14125: 14122: 14118: 14115: 14114: 14113: 14110: 14108: 14105: 14103: 14100: 14099: 14097: 14095: 14091: 14085: 14082: 14080: 14077: 14075: 14072: 14070: 14067: 14065: 14062: 14060: 14057: 14055: 14052: 14050: 14047: 14045: 14042: 14040: 14037: 14035: 14032: 14030: 14027: 14026: 14024: 14022: 14018: 14007: 14003: 13999: 13996: 13994: 13991: 13989: 13986: 13985: 13983: 13979: 13973: 13972:Supreme Being 13970: 13968: 13965: 13963: 13960: 13958: 13955: 13953: 13950: 13949: 13947: 13943: 13937: 13934: 13932: 13929: 13927: 13924: 13922: 13919: 13917: 13914: 13910: 13907: 13905: 13902: 13900: 13897: 13895: 13892: 13891: 13890: 13887: 13886: 13884: 13880: 13877: 13873: 13869: 13859: 13856: 13852: 13849: 13848: 13847: 13844: 13843:Gender of God 13841: 13839: 13836: 13834: 13831: 13829: 13828: 13826: 13822: 13816: 13813: 13811: 13808: 13806: 13803: 13801: 13798: 13796: 13793: 13791: 13788: 13786: 13783: 13781: 13778: 13776: 13773: 13769: 13766: 13765: 13764: 13761: 13759: 13756: 13754: 13751: 13749: 13748:Kathenotheism 13746: 13744: 13741: 13739: 13736: 13734: 13731: 13729: 13726: 13724: 13723: 13721: 13717: 13714: 13712: 13708: 13704: 13700: 13695: 13691: 13687: 13680: 13675: 13673: 13668: 13666: 13661: 13660: 13657: 13645: 13637: 13635: 13630: 13625: 13624: 13621: 13611: 13608: 13606: 13603: 13601: 13598: 13596: 13593: 13591: 13588: 13586: 13583: 13581: 13578: 13577: 13575: 13571: 13565: 13562: 13558: 13555: 13553: 13550: 13548: 13547: 13543: 13542: 13541: 13538: 13536: 13533: 13532: 13530: 13526: 13520: 13517: 13515: 13512: 13510: 13507: 13505: 13502: 13500: 13496: 13493: 13491: 13488: 13486: 13483: 13481: 13478: 13476: 13473: 13471: 13468: 13466: 13463: 13461: 13458: 13456: 13453: 13452: 13450: 13448: 13444: 13438: 13435: 13431: 13428: 13427: 13426: 13423: 13421: 13420:Popular piety 13418: 13416: 13413: 13411: 13408: 13406: 13403: 13401: 13398: 13396: 13393: 13389: 13386: 13385: 13384: 13381: 13377: 13374: 13372: 13369: 13367: 13364: 13362: 13359: 13357: 13354: 13353: 13352: 13349: 13345: 13342: 13341: 13340: 13337: 13336: 13334: 13332: 13328: 13325: 13319: 13313: 13310: 13308: 13305: 13301: 13298: 13297: 13296: 13293: 13291: 13288: 13286: 13283: 13282: 13280: 13278: 13274: 13266: 13263: 13262: 13261: 13258: 13256: 13253: 13249: 13246: 13244: 13241: 13239: 13236: 13234: 13231: 13229: 13226: 13224: 13221: 13219: 13216: 13215: 13214: 13211: 13207: 13204: 13202: 13201:People of God 13199: 13197: 13194: 13192: 13189: 13187: 13184: 13183: 13182: 13179: 13177: 13174: 13172: 13169: 13165: 13162: 13161: 13160: 13157: 13155: 13152: 13148: 13145: 13143: 13140: 13138: 13135: 13133: 13130: 13129: 13128: 13125: 13123: 13120: 13118: 13115: 13113: 13110: 13108: 13105: 13103: 13100: 13098: 13095: 13091: 13088: 13086: 13083: 13081: 13078: 13076: 13073: 13072: 13071: 13068: 13067: 13065: 13063: 13059: 13047: 13042: 13040: 13037: 13035: 13032: 13031: 13029: 13027: 13023: 13017: 13014: 13012: 13009: 13007: 13004: 13000: 12997: 12996: 12995: 12992: 12991: 12989: 12987: 12983: 12977: 12974: 12970: 12967: 12965: 12962: 12960: 12957: 12955: 12952: 12950: 12947: 12945: 12942: 12940: 12937: 12935: 12932: 12930: 12927: 12925: 12922: 12920: 12917: 12915: 12912: 12911: 12910: 12907: 12905: 12902: 12900: 12897: 12895: 12892: 12891: 12889: 12887: 12883: 12880: 12877: 12873: 12868: 12867:Denominations 12864: 12852: 12849: 12848: 12847: 12844: 12842: 12839: 12837: 12836:Enlightenment 12834: 12832: 12829: 12827: 12824: 12822: 12819: 12818: 12816: 12814: 12810: 12804: 12801: 12799: 12796: 12794: 12791: 12789: 12786: 12784: 12781: 12779: 12776: 12775: 12773: 12771: 12767: 12761: 12758: 12756: 12753: 12749: 12746: 12744: 12741: 12740: 12739: 12736: 12734: 12731: 12729: 12726: 12724: 12721: 12720: 12718: 12716: 12712: 12704: 12701: 12700: 12699: 12696: 12694: 12691: 12687: 12684: 12682: 12679: 12677: 12674: 12672: 12669: 12667: 12664: 12662: 12659: 12657: 12654: 12652: 12649: 12647: 12644: 12642: 12639: 12637: 12634: 12633: 12632: 12629: 12628: 12626: 12624: 12618: 12615: 12612: 12606: 12601: 12597: 12591: 12588: 12586: 12583: 12581: 12578: 12576: 12573: 12571: 12568: 12566: 12563: 12562: 12560: 12556: 12550: 12549:New Testament 12547: 12545: 12544:Old Testament 12542: 12540: 12537: 12536: 12534: 12532: 12528: 12524: 12518: 12515: 12513: 12510: 12508: 12505: 12503: 12500: 12498: 12495: 12493: 12490: 12488: 12485: 12484: 12481: 12477: 12470: 12465: 12463: 12458: 12456: 12451: 12450: 12447: 12437: 12433: 12427: 12421: 12418: 12416: 12413: 12411: 12408: 12406: 12403: 12401: 12398: 12396: 12393: 12391: 12388: 12386: 12383: 12381: 12378: 12374: 12371: 12370: 12369: 12366: 12364: 12361: 12357: 12354: 12352: 12349: 12347: 12344: 12343: 12342: 12339: 12337: 12334: 12332: 12329: 12327: 12324: 12320: 12317: 12316: 12315: 12312: 12310: 12307: 12303: 12300: 12298: 12295: 12294: 12293: 12290: 12288: 12285: 12283: 12280: 12278: 12277:Kathenotheism 12275: 12273: 12270: 12268: 12265: 12263: 12260: 12258: 12255: 12253: 12250: 12248: 12245: 12241: 12238: 12236: 12233: 12231: 12228: 12226: 12223: 12222: 12221: 12218: 12216: 12213: 12211: 12210:Binitarianism 12208: 12204: 12199: 12197: 12194: 12192: 12189: 12187: 12184: 12182: 12179: 12177: 12174: 12172: 12169: 12168: 12167: 12164: 12162: 12159: 12157: 12154: 12152: 12149: 12147: 12144: 12140: 12139:Gender of God 12137: 12135: 12132: 12131: 12130: 12127: 12123: 12120: 12118: 12115: 12113: 12110: 12109: 12108: 12105: 12104: 12101: 12097: 12090: 12085: 12083: 12078: 12076: 12071: 12070: 12067: 12055: 12054: 12049: 12045: 12044: 12041: 12038: 12036: 12033: 12032: 12029: 12023: 12020: 12018: 12015: 12013: 12010: 12008: 12005: 12003: 12000: 11998: 11995: 11993: 11990: 11988: 11985: 11983: 11980: 11978: 11975: 11973: 11970: 11968: 11965: 11963: 11960: 11959: 11957: 11953: 11935: 11932: 11930: 11927: 11925: 11922: 11920: 11917: 11916: 11914: 11910: 11904: 11901: 11899: 11896: 11894: 11891: 11889: 11886: 11885: 11883: 11881: 11877: 11871: 11868: 11866: 11863: 11861: 11858: 11856: 11853: 11851: 11848: 11847: 11845: 11843: 11836: 11830: 11827: 11825: 11822: 11820: 11819:Faith healing 11817: 11815: 11812: 11811: 11809: 11807: 11803: 11797: 11794: 11792: 11789: 11787: 11784: 11782: 11779: 11777: 11774: 11772: 11769: 11767: 11764: 11762: 11759: 11757: 11754: 11752: 11749: 11748: 11746: 11744: 11740: 11734: 11731: 11729: 11726: 11724: 11721: 11720: 11718: 11716: 11712: 11706: 11703: 11701: 11698: 11696: 11695:Center church 11693: 11691: 11688: 11686: 11685:Branch theory 11683: 11681: 11678: 11677: 11675: 11673: 11669: 11661: 11658: 11656: 11653: 11651: 11648: 11646: 11643: 11641: 11638: 11636: 11633: 11632: 11631: 11628: 11624: 11621: 11619: 11616: 11615: 11614: 11611: 11609: 11606: 11603: 11602: 11598: 11596: 11595: 11591: 11589: 11588: 11584: 11582: 11581: 11577: 11575: 11574: 11569: 11568: 11563: 11559: 11556: 11555: 11554: 11551: 11547: 11544: 11542: 11539: 11537: 11534: 11533: 11532: 11529: 11527: 11524: 11523: 11521: 11519: 11515: 11511: 11507: 11506:Protestantism 11502: 11498: 11488: 11485: 11483: 11482:Monothelitism 11480: 11478: 11475: 11473: 11472:Monophysitism 11470: 11468: 11465: 11464: 11461: 11457: 11452: 11448: 11438: 11435: 11433: 11430: 11428: 11425: 11423: 11420: 11418: 11415: 11413: 11410: 11408: 11405: 11403: 11400: 11398: 11395: 11393: 11390: 11388: 11385: 11383: 11380: 11378: 11375: 11373: 11370: 11368: 11365: 11364: 11361: 11357: 11352: 11348: 11338: 11335: 11333: 11330: 11328: 11325: 11323: 11320: 11318: 11315: 11313: 11310: 11308: 11305: 11303: 11302:Sacerdotalism 11300: 11298: 11297:Real presence 11295: 11293: 11290: 11288: 11285: 11283: 11280: 11278: 11275: 11273: 11270: 11268: 11265: 11263: 11260: 11258: 11255: 11253: 11250: 11248: 11245: 11243: 11240: 11238: 11235: 11233: 11230: 11228: 11225: 11223: 11220: 11218: 11215: 11213: 11210: 11208: 11205: 11203: 11200: 11198: 11195: 11193: 11190: 11189: 11186: 11182: 11177: 11173: 11170: 11168: 11164: 11158: 11155: 11153: 11150: 11148: 11145: 11143: 11140: 11138: 11135: 11133: 11130: 11128: 11125: 11123: 11120: 11118: 11115: 11113: 11110: 11108: 11105: 11103: 11100: 11099: 11097: 11095: 11091: 11085: 11082: 11080: 11077: 11075: 11072: 11070: 11067: 11065: 11062: 11060: 11057: 11055: 11052: 11050: 11049:Scholasticism 11047: 11045: 11042: 11040: 11037: 11035: 11034:Caesaropapism 11032: 11030: 11027: 11025: 11022: 11020: 11019:Apostolic Age 11017: 11015: 11012: 11010: 11007: 11005: 11002: 11001: 10999: 10997: 10993: 10983: 10982:War in Heaven 10980: 10978: 10975: 10973: 10970: 10968: 10967:Second Coming 10965: 10963: 10960: 10958: 10957:New Jerusalem 10955: 10953: 10952:Millennialism 10950: 10948: 10947:Last Judgment 10945: 10943: 10940: 10938: 10935: 10933: 10930: 10928: 10924: 10921: 10919: 10916: 10914: 10911: 10909: 10906: 10904: 10901: 10898: 10894: 10890: 10886: 10883: 10881: 10878: 10876: 10873: 10871: 10868: 10866: 10863: 10861: 10858: 10857: 10855: 10853: 10849: 10843: 10840: 10838: 10835: 10833: 10830: 10828: 10825: 10823: 10820: 10818: 10815: 10811: 10808: 10807: 10806: 10803: 10800: 10797: 10795: 10792: 10790: 10786: 10783: 10781: 10778: 10774: 10771: 10769: 10766: 10765: 10764: 10761: 10760: 10758: 10756: 10752: 10746: 10743: 10741: 10738: 10736: 10733: 10731: 10728: 10726: 10723: 10721: 10720: 10716: 10714: 10711: 10709: 10706: 10704: 10701: 10700: 10698: 10696: 10692: 10680: 10677: 10676: 10675: 10672: 10670: 10667: 10665: 10662: 10660: 10657: 10655: 10652: 10650: 10647: 10645: 10642: 10640: 10637: 10635: 10632: 10630: 10627: 10625: 10622: 10620: 10617: 10615: 10612: 10610: 10607: 10605: 10604: 10600: 10598: 10597:Mortification 10595: 10593: 10590: 10588: 10585: 10583: 10582:Justification 10580: 10578: 10575: 10571: 10568: 10566: 10563: 10562: 10561: 10558: 10556: 10555:Glorification 10553: 10551: 10548: 10546: 10543: 10541: 10540: 10536: 10534: 10531: 10529: 10526: 10524: 10521: 10519: 10516: 10514: 10511: 10509: 10506: 10504: 10501: 10499: 10496: 10494: 10491: 10489: 10486: 10484: 10481: 10480: 10477: 10474: 10472: 10468: 10462: 10459: 10457: 10454: 10452: 10451:Fallen angels 10449: 10447: 10444: 10442: 10439: 10437: 10434: 10432: 10429: 10428: 10426: 10424: 10420: 10410: 10407: 10404: 10401: 10399: 10396: 10394: 10391: 10389: 10386: 10384: 10381: 10379: 10376: 10374: 10370: 10367: 10365: 10362: 10361: 10359: 10357: 10353: 10347: 10344: 10342: 10339: 10337: 10336:Impassibility 10334: 10332: 10329: 10327: 10324: 10322: 10319: 10317: 10314: 10312: 10309: 10307: 10304: 10302: 10299: 10298: 10295: 10292: 10290: 10286: 10280: 10277: 10275: 10272: 10270: 10267: 10265: 10262: 10260: 10257: 10255: 10252: 10250: 10247: 10246: 10244: 10242: 10238: 10235: 10233: 10229: 10225: 10218: 10213: 10211: 10206: 10204: 10199: 10198: 10195: 10188: 10185: 10183: 10180: 10178: 10175: 10172: 10169: 10167: 10164: 10162: 10158: 10157: 10153: 10152: 10142: 10138: 10134: 10131: 10127: 10121: 10117: 10116: 10110: 10107: 10106: 10101: 10096: 10093: 10087: 10083: 10078: 10074: 10069: 10063: 10060: 10056: 10052: 10048: 10045: 10043: 10038: 10034: 10028: 10024: 10020: 10016: 10012: 10008: 10002: 9998: 9994: 9990: 9986: 9980: 9976: 9972: 9968: 9964: 9960: 9954: 9949: 9948: 9942: 9938: 9934: 9928: 9925:. P & R. 9924: 9919: 9916: 9912: 9909: 9905: 9901: 9900: 9895: 9891: 9885: 9881: 9876: 9873: 9869: 9866: 9863: 9859: 9856: 9852: 9846: 9842: 9841: 9836: 9832: 9828: 9822: 9818: 9813: 9809: 9803: 9799: 9794: 9790: 9785: 9780: 9776: 9772: 9766: 9762: 9761: 9755: 9751: 9745: 9741: 9737: 9732: 9731: 9719: 9713: 9709: 9704: 9700: 9694: 9690: 9689: 9683: 9679: 9673: 9669: 9665: 9664: 9659: 9655: 9651: 9647: 9643: 9639: 9635: 9629: 9625: 9624: 9618: 9614: 9608: 9604: 9600: 9599:San Francisco 9596: 9592: 9591:Aidan Nichols 9588: 9587: 9582: 9578: 9574: 9570: 9564: 9560: 9559: 9553: 9549: 9548: 9542: 9538: 9532: 9528: 9527: 9521: 9517: 9511: 9507: 9506: 9505:Matthew 14–28 9500: 9496: 9490: 9486: 9485: 9479: 9475: 9469: 9465: 9464: 9458: 9454: 9453: 9447: 9441: 9437: 9433: 9429: 9425: 9421: 9417: 9412: 9408: 9404: 9400: 9396: 9392: 9388: 9384: 9380: 9376: 9372: 9368: 9364: 9360: 9356: 9352: 9348: 9344: 9338: 9334: 9330: 9329: 9323: 9319: 9313: 9309: 9305: 9301: 9297: 9296: 9290: 9286: 9282: 9278: 9274: 9270: 9266: 9262: 9258: 9253: 9249: 9243: 9239: 9234: 9231: 9227: 9221: 9217: 9212: 9211: 9204: 9200: 9194: 9191:. Routledge. 9190: 9189: 9183: 9179: 9175: 9171: 9170: 9164: 9160: 9154: 9150: 9146: 9145: 9139: 9135: 9129: 9125: 9121: 9120: 9114: 9110: 9104: 9100: 9099: 9093: 9089: 9083: 9079: 9078: 9072: 9068: 9062: 9058: 9057: 9051: 9047: 9041: 9037: 9036: 9030: 9026: 9020: 9016: 9012: 9007: 9003: 8997: 8993: 8992: 8986: 8982: 8976: 8972: 8971: 8965: 8961: 8955: 8951: 8947: 8943: 8939: 8938: 8933: 8929: 8925: 8919: 8915: 8914: 8908: 8904: 8903: 8897: 8891: 8887: 8881: 8877: 8873: 8868: 8864: 8858: 8854: 8853: 8847: 8843: 8837: 8833: 8828: 8824: 8823: 8817: 8813: 8807: 8803: 8802: 8796: 8792: 8786: 8782: 8781: 8775: 8771: 8765: 8761: 8760: 8755: 8754:Grudem, Wayne 8751: 8747: 8741: 8737: 8736: 8730: 8726: 8720: 8716: 8715: 8709: 8705: 8699: 8695: 8694: 8688: 8684: 8678: 8674: 8673: 8667: 8663: 8657: 8653: 8649: 8644: 8640: 8634: 8630: 8626: 8621: 8617: 8611: 8607: 8606: 8600: 8596: 8590: 8586: 8582: 8578: 8574: 8570: 8569: 8563: 8559: 8553: 8549: 8548: 8542: 8538: 8532: 8528: 8524: 8520: 8516: 8512: 8506: 8502: 8498: 8493: 8489: 8488: 8482: 8478: 8477: 8471: 8465: 8461: 8455: 8451: 8450: 8445: 8441: 8437: 8431: 8428:. Routledge. 8427: 8426: 8420: 8416: 8410: 8406: 8405: 8400: 8396: 8392: 8386: 8382: 8381: 8375: 8371: 8367: 8363: 8359: 8354: 8349: 8345: 8341: 8337: 8332: 8328: 8322: 8318: 8317: 8312: 8308: 8304: 8298: 8294: 8293: 8288: 8284: 8280: 8276: 8272: 8268: 8264: 8260: 8256: 8252: 8247: 8243: 8237: 8233: 8232: 8227: 8223: 8219: 8218: 8212: 8206: 8202: 8196: 8192: 8191: 8185: 8181: 8177: 8173: 8169: 8164: 8163: 8142: 8136: 8129: 8124: 8117: 8116:Schiller 1971 8112: 8105: 8104:Schiller 1971 8100: 8093: 8088: 8081: 8080:Schiller 1971 8076: 8068: 8066:9781463234812 8062: 8057: 8052: 8048: 8044: 8037: 8030: 8025: 8019:, p. 47. 8018: 8013: 8006: 8001: 7994: 7993:Griffith 2012 7989: 7981: 7977: 7971: 7964: 7959: 7957: 7948: 7947: 7940: 7925: 7921: 7915: 7908: 7903: 7901: 7892: 7886: 7882: 7881: 7873: 7866: 7861: 7855:, p. 64. 7854: 7849: 7842: 7837: 7830: 7818: 7814: 7808: 7800: 7794: 7790: 7783: 7775: 7774: 7766: 7750: 7746: 7740: 7733: 7728: 7721: 7713: 7711:9780830876358 7707: 7703: 7702: 7694: 7692: 7684: 7671: 7669:9780881462043 7665: 7661: 7654: 7652: 7650: 7642: 7641:Warfield 1915 7637: 7630: 7625: 7618: 7613: 7606: 7601: 7595:, p. 55. 7594: 7589: 7582: 7577: 7570: 7569:Kitamori 2005 7565: 7558: 7557:Yewangoe 1987 7553: 7546: 7542: 7538: 7535: 7527: 7521:, p. 91. 7520: 7515: 7508: 7503: 7497:, p. 26. 7496: 7491: 7485:, p. 25. 7484: 7479: 7471: 7470: 7465: 7458: 7451: 7446: 7437: 7428: 7421: 7415: 7411: 7407: 7405:9781909188082 7401: 7397: 7393: 7392: 7384: 7368: 7362: 7355: 7353: 7347: 7340: 7338: 7332: 7326: 7321: 7313: 7306: 7290: 7284: 7278: 7273: 7266: 7265:Magliola 2014 7261: 7254: 7253:Magliola 2001 7249: 7234: 7233: 7225: 7209: 7205: 7204: 7197: 7182: 7181: 7174: 7167: 7162: 7155: 7150: 7143: 7138: 7122: 7116: 7109: 7104: 7095: 7089: 7088:1 Cor. 12:4–6 7084: 7078: 7073: 7067: 7063: 7058: 7050: 7046: 7041: 7035: 7031: 7026: 7020: 7016: 7012: 7008: 7003: 6997: 6993: 6988: 6982: 6976: 6970:, p. 78. 6969: 6964: 6958: 6957:Matthew 28:19 6953: 6947: 6942: 6935: 6929: 6914: 6913: 6906: 6900: 6894: 6886: 6879: 6871: 6864: 6857: 6852: 6845: 6839: 6830: 6828: 6826: 6817: 6813: 6806: 6798: 6794: 6788: 6781: 6776: 6774: 6767:, p. 87. 6766: 6765:Chadwick 1993 6761: 6754: 6749: 6742: 6737: 6730: 6729:Ramelli 2011a 6725: 6718: 6713: 6711: 6694: 6688: 6679: 6672: 6667: 6663: 6657: 6648: 6640: 6639:, I, che. 61" 6638: 6630: 6623: 6618: 6602: 6596: 6589: 6584: 6576: 6570: 6563: 6557: 6550: 6544: 6536: 6530: 6526: 6519: 6513:, p. 68. 6512: 6507: 6500: 6499:Arendzen 1911 6495: 6488: 6483: 6476: 6471: 6464: 6459: 6457: 6455: 6448:, p. 64. 6447: 6442: 6436:, p. 62. 6435: 6430: 6428: 6421:, p. 36. 6420: 6415: 6399: 6395: 6394: 6386: 6384: 6376: 6370: 6363: 6358: 6351: 6346: 6339: 6334: 6327: 6322: 6313: 6305: 6301: 6297: 6293: 6289: 6285: 6281: 6277: 6270: 6255: 6251: 6244: 6237: 6236: 6229: 6222: 6217: 6201: 6197: 6191: 6184: 6179: 6172: 6167: 6160: 6159:Bauckham 2017 6155: 6148: 6143: 6141: 6133: 6128: 6121: 6120:Ferguson 2009 6116: 6114: 6106: 6101: 6094: 6089: 6082: 6077: 6069: 6062: 6056:, p. 53. 6055: 6050: 6035: 6031: 6025: 6018: 6013: 6006: 5998: 5987: 5983: 5977: 5969: 5963: 5959: 5958: 5950: 5942: 5938: 5934: 5927: 5920: 5915: 5908: 5903: 5901: 5894:, p. 52. 5893: 5888: 5886: 5869: 5867: 5859: 5852: 5847: 5841: 5835: 5833: 5831: 5824: 5819: 5813: 5808: 5801: 5795: 5788: 5783: 5781: 5773: 5768: 5753: 5752:Bible Gateway 5749: 5743: 5728: 5724: 5718: 5703: 5699: 5693: 5685: 5683:9780802825216 5679: 5675: 5668: 5666: 5657: 5650: 5642: 5640:9781619708525 5636: 5632: 5625: 5618: 5613: 5611: 5603: 5591: 5589:9789401703932 5585: 5581: 5580: 5575: 5568: 5562:, p. 99. 5561: 5560:Januariy 2013 5556: 5554: 5552: 5544: 5539: 5523: 5517: 5510: 5499: 5497:9780826438829 5493: 5489: 5488: 5483: 5477: 5461: 5457: 5455: 5447: 5432: 5431: 5423: 5408: 5404: 5398: 5382: 5378: 5377: 5370: 5363: 5360: 5359: 5354: 5350: 5346: 5343: 5342: 5337: 5331: 5324: 5319: 5312: 5307: 5299: 5295: 5291: 5285: 5281: 5270: 5269:Binitarianism 5264: 5257: 5256: 5247: 5240: 5239: 5229: 5223: 5217: 5210: 5204: 5203: 5195: 5188: 5187:Williams 2001 5184: 5178: 5172: 5166: 5159: 5137: 5133: 5117: 5114: 5112: 5108: 5105: 5102: 5099: 5097: 5094: 5092: 5089: 5086: 5083: 5080: 5077: 5074: 5071: 5069: 5066: 5064: 5061: 5059: 5058:Saint Patrick 5056: 5054: 5051: 5049: 5046: 5044: 5041: 5039: 5036: 5035: 5030: 5024: 5019: 5012: 5010: 5006: 5005: 4993: 4991: 4987: 4983: 4969: 4962: 4957: 4953: 4949: 4942: 4937: 4932: 4931: 4922: 4917: 4913: 4909: 4902: 4897: 4893: 4889: 4882: 4877: 4873: 4866: 4861: 4857: 4850: 4845: 4841: 4834: 4829: 4819: 4812: 4807: 4803: 4796: 4791: 4790: 4787:Image gallery 4784: 4782: 4778: 4774: 4770: 4769:Christian Era 4765: 4763: 4759: 4753: 4750: 4745: 4741: 4737: 4733: 4729: 4724: 4723: 4717: 4713: 4709: 4705: 4701: 4697: 4693: 4687: 4685: 4681: 4680:Christian art 4675: 4665: 4663: 4659: 4655: 4654: 4644:Quran 5:72–75 4640: 4635: 4633: 4628: 4627: 4621: 4617: 4613: 4609: 4604: 4603:Shirk (Islam) 4600: 4596: 4585: 4582: 4574: 4564: 4560: 4554: 4553: 4548:This section 4546: 4537: 4536: 4528: 4526: 4522: 4520: 4516: 4511: 4506: 4504: 4500: 4495: 4491: 4487: 4476: 4473: 4465: 4455: 4451: 4445: 4444: 4439:This section 4437: 4428: 4427: 4414: 4412: 4411:Book of Enoch 4408: 4404: 4401: 4397: 4392: 4390: 4386: 4382: 4378: 4374: 4370: 4366: 4362: 4358: 4354: 4350: 4346: 4342: 4338: 4334: 4333:denominations 4329: 4327: 4323: 4319: 4315: 4310: 4308: 4304: 4300: 4296: 4292: 4288: 4284: 4279: 4275: 4274:Monarchianism 4271: 4267: 4262: 4251: 4246: 4244: 4240: 4239:Louis Berkhof 4229: 4227: 4221: 4210: 4204: 4190: 4187: 4178: 4176: 4172: 4171:impassibility 4168: 4164: 4160: 4155: 4154: 4148: 4144: 4139: 4134: 4128: 4126: 4122: 4118: 4113: 4108: 4104: 4100: 4095: 4094: 4087: 4082: 4078: 4074: 4071:: in 1971 by 4070: 4066: 4062: 4058: 4054: 4050: 4046: 4041: 4036: 4031: 4028: 4024: 4019: 4017: 4011: 4006: 4003: 4002: 3996: 3986: 3984: 3980: 3976: 3975:Leo the Great 3972: 3968: 3962: 3959: 3954: 3947: 3942: 3938: 3936: 3931: 3928:According to 3925: 3920: 3918: 3913: 3907: 3901: 3898: 3892: 3886: 3880: 3874: 3868: 3861: 3859: 3849: 3845: 3840: 3835: 3830: 3828: 3823: 3818: 3814: 3809: 3803: 3798: 3793: 3785: 3781: 3776: 3771: 3764: 3759: 3757: 3753: 3749: 3745: 3740: 3738: 3732: 3726: 3718: 3715: 3709: 3703: 3698: 3696: 3695:contradiction 3692: 3687: 3682: 3678: 3674: 3669: 3667: 3662: 3660: 3655: 3653: 3649: 3638: 3633: 3630: 3628: 3624: 3620: 3616: 3612: 3608: 3604: 3600: 3595: 3591: 3589: 3585: 3581: 3573: 3569: 3568: 3563: 3558: 3546: 3536: 3534: 3530: 3525: 3521: 3519: 3514: 3508: 3507: 3500: 3491: 3489: 3485: 3481: 3477: 3470: 3465: 3457: 3451: 3440: 3435: 3431: 3428: 3422: 3417: 3413: 3409: 3408:was incarnate 3404: 3400: 3392: 3388: 3384: 3380: 3376: 3371: 3361: 3359: 3354: 3350: 3345: 3336: 3335: 3329: 3325: 3321: 3317: 3313: 3309: 3304: 3302: 3298: 3294: 3290: 3288: 3284: 3276: 3272: 3271: 3266: 3262: 3258: 3253: 3249: 3247: 3243: 3238: 3235: 3229: 3224: 3216: 3212: 3207: 3203: 3200: 3195: 3189: 3183: 3178: 3177:Justin Martyr 3174: 3172: 3167: 3164: 3160: 3158: 3153: 3149: 3144: 3142: 3141:New Testament 3134: 3130: 3126: 3118: 3114: 3109: 3099: 3089: 3085: 3081: 3077: 3073: 3069: 3062: 3057: 3055: 3051: 3050:Pneumatomachi 3047: 3037: 3035: 3030: 3025: 3021: 3016: 3015: 3009: 3004: 3002: 3001:Larry Hurtado 2998: 2994: 2993:Old Testament 2989: 2986: 2976: 2974: 2970: 2966: 2962: 2952: 2949: 2945: 2941: 2937: 2933: 2929: 2928: 2923: 2918: 2916: 2912: 2908: 2903: 2899: 2897: 2892: 2891:Matthew 28:19 2887: 2882: 2880: 2863: 2862: 2848: 2844: 2840: 2838: 2837:Lord's Supper 2834: 2826: 2822: 2817: 2810: 2805: 2796: 2791: 2787: 2785: 2784:textual gloss 2781: 2770: 2768: 2764: 2759: 2757: 2753: 2749: 2745: 2741: 2737: 2733: 2729: 2728:New Testament 2722:New Testament 2719: 2717: 2713: 2709: 2705: 2701: 2696: 2688: 2685: 2681: 2680:Justin Martyr 2677: 2672: 2669: 2665: 2660: 2658: 2654: 2650: 2646: 2642: 2638: 2633: 2631: 2625: 2615: 2611: 2608: 2598: 2595: 2589: 2586: 2584: 2579: 2574: 2572: 2567: 2563: 2558: 2552: 2548: 2544: 2540: 2528: 2524: 2522: 2518: 2514: 2510: 2506: 2502: 2501:Old Testament 2495:Old Testament 2492: 2490: 2486: 2482: 2478: 2474: 2470: 2469:New Testament 2466: 2461: 2459: 2455: 2454:Binitarianism 2451: 2447: 2443: 2439: 2434: 2431: 2425: 2421: 2419: 2415: 2411: 2406: 2404: 2403: 2398: 2397: 2392: 2388: 2384: 2380: 2376: 2373: 2369: 2365: 2361: 2357: 2353: 2349: 2345: 2339: 2334: 2330: 2326: 2322: 2310: 2305: 2303: 2298: 2296: 2291: 2290: 2288: 2287: 2284: 2279: 2274: 2273: 2266: 2263: 2259: 2256: 2254: 2253: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2233: 2232: 2229: 2227: 2224: 2220: 2217: 2215: 2212: 2210: 2207: 2206: 2205: 2201: 2198: 2194: 2191: 2190: 2189: 2186: 2185: 2181: 2180:Inculturation 2177: 2171: 2170: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2119: 2118:Environmental 2116: 2115: 2114: 2111: 2110: 2109: 2106: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2076: 2072: 2069: 2068: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2046:Neo-orthodoxy 2044: 2040: 2037: 2036: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2018: 2017:Ressourcement 2014: 2010: 2008: 2005: 2003: 2000: 1999: 1991: 1990: 1983: 1980: 1978: 1975: 1971: 1968: 1966: 1963: 1961: 1958: 1957: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1902: 1894: 1893: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1860: 1856: 1854: 1853: 1848: 1844: 1841: 1840: 1839: 1836: 1834: 1831: 1829: 1826: 1822: 1819: 1817: 1814: 1813: 1812: 1811:Martin Luther 1809: 1808: 1804: 1798: 1797: 1790: 1787: 1785: 1782: 1780: 1777: 1775: 1774:Scholasticism 1772: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1752: 1750: 1747: 1745: 1744:Monothelitism 1742: 1740: 1739:Monophysitism 1737: 1735: 1732: 1731: 1723: 1722: 1715: 1712: 1710: 1707: 1705: 1701: 1699: 1696: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1673: 1672: 1669: 1667: 1664: 1662: 1659: 1658: 1654: 1650: 1644: 1643: 1636: 1633: 1631: 1627: 1625: 1622: 1620: 1617: 1616: 1612: 1606: 1605: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1571: 1568: 1566: 1563: 1562: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1504: 1501: 1500: 1499: 1496: 1494: 1491: 1489: 1486: 1484: 1481: 1477: 1474: 1472: 1469: 1467: 1464: 1462: 1459: 1457: 1454: 1452: 1449: 1448: 1447: 1444: 1442: 1439: 1438: 1430: 1429: 1425: 1421: 1420: 1417: 1412: 1411: 1407: 1406: 1396: 1391: 1389: 1384: 1382: 1377: 1376: 1374: 1373: 1366: 1365: 1360: 1354: 1352: 1349: 1345: 1342: 1340: 1337: 1336: 1335: 1332: 1329: 1325: 1322: 1320: 1317: 1315: 1312: 1310: 1307: 1305: 1302: 1300: 1297: 1296: 1290: 1289: 1282: 1279: 1277: 1274: 1272: 1269: 1267: 1264: 1262: 1259: 1257: 1254: 1252: 1249: 1247: 1244: 1242: 1239: 1237: 1234: 1232: 1229: 1228: 1221: 1218: 1217: 1213: 1212: 1205: 1204:Transcendence 1202: 1200: 1197: 1195: 1192: 1190: 1187: 1185: 1182: 1180: 1177: 1174: 1170: 1167: 1165: 1162: 1160: 1157: 1155: 1152: 1151: 1145: 1144: 1133: 1132:Hongjun Laozu 1130: 1128: 1125: 1123: 1120: 1119: 1118: 1117: 1114: 1111: 1110: 1105: 1102: 1100: 1099:Yungdrung Bon 1097: 1095: 1092: 1090: 1087: 1085: 1082: 1080: 1077: 1076: 1075: 1074: 1071: 1068: 1067: 1062: 1059: 1057: 1054: 1052: 1049: 1047: 1044: 1042: 1039: 1037: 1034: 1032: 1029: 1028: 1027: 1026: 1023: 1020: 1019: 1011: 1010: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 962:Supreme Being 960: 958: 955: 953: 950: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 915: 913: 910: 908: 905: 904: 898: 897: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 860: 859:Kathenotheism 857: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 796: 790: 789: 786: 783: 782: 778: 777: 767: 762: 760: 755: 753: 748: 747: 745: 744: 739: 734: 730: 729: 726: 723: 721: 718: 716: 713: 712: 711: 710: 703: 700: 698: 695: 693: 690: 688: 685: 683: 680: 678: 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 648: 645: 643: 640: 639: 633: 632: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 577: 576: 575: 572: 569: 568: 561: 558: 556: 553: 551: 548: 546: 543: 541: 538: 536: 533: 531: 528: 526: 523: 521: 518: 516: 513: 511: 508: 506: 503: 501: 498: 496: 493: 491: 488: 487: 486: 485: 481: 479: 478: 474: 472: 471: 467: 465: 464: 460: 458: 455: 453: 450: 446: 443: 441: 438: 437: 436: 435: 431: 430: 429: 428: 425: 422: 421: 413: 410: 408: 407:Denominations 405: 404: 400: 399: 392: 389: 387: 384: 382: 379: 377: 374: 372: 369: 367: 364: 362: 359: 357: 354: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 318: 312: 309: 307: 304: 303: 299: 298: 291: 288: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 261: 258: 254: 251: 249: 246: 244: 241: 240: 239: 236: 234: 231: 230: 227: 222: 221: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 188:New Testament 186: 184: 183:Old Testament 181: 180: 173: 171: 168: 167: 163: 162: 155: 152: 150: 147: 145: 142: 140: 137: 135: 132: 130: 127: 126: 120: 117: 115: 112: 111: 107: 106: 102: 98: 97: 94: 91: 90: 86: 82: 81: 78: 73: 69: 65: 61: 57: 56:Andrei Rublev 53: 52: 47: 41: 37: 33: 19: 14485:Hamartiology 14470:Ecclesiology 14460:Pneumatology 14369:Christianity 14360:Names of God 14335:Philo's view 14325:Personal god 14305:Great Spirit 14244: / 14201:Christianity 14073: 14059:Perichoresis 14020: 13962:Emanationism 13904:Christianity 13894:Baháʼí Faith 13872:Singular god 13845: 13805:Spiritualism 13544: 13339:Architecture 13233:Confirmation 13181:Ecclesiology 13112:Original sin 13102:Nicene Creed 13074: 12899:Old Catholic 12783:Papal States 12715:Great Church 12681:Resurrection 12623:Christianity 12580:New Covenant 12531:(Scriptures) 12476:Christianity 12420:Unitarianism 12390:Spiritualism 12051: 12002:Omnipresence 11972:Divine mercy 11796:Two kingdoms 11690:Broad church 11599: 11592: 11585: 11578: 11571: 11566: 11477:Monoenergism 11467:Miaphysitism 11167:By tradition 11107:Biblical law 11059:Conciliarism 10925: / 10895: / 10891: / 10822:Conciliarity 10799:Presbyterian 10755:Ecclesiology 10730:Original sin 10717: 10708:Anthropology 10695:Hamartiology 10644:Resurrection 10634:Regeneration 10609:Perseverance 10603:Ordo salutis 10601: 10565:Irresistible 10537: 10533:Eternal life 10523:Divinization 10398:Resurrection 10355: 10341:Perichoresis 10331:Immutability 10316:Pneumatology 10279:Hermeneutics 10254:Preservation 10154: 10136: 10133:Webb, Eugene 10114: 10103: 10081: 10072: 10041: 10022: 9996: 9974: 9946: 9922: 9914: 9897: 9879: 9871: 9861: 9858:Fiddes, Paul 9839: 9816: 9797: 9788: 9759: 9742:. Springer. 9739: 9707: 9687: 9662: 9649: 9622: 9585: 9557: 9546: 9525: 9504: 9483: 9462: 9450: 9422:(1): 42–54. 9419: 9415: 9382: 9378: 9361:(1): 21–49. 9358: 9354: 9327: 9304:Philadelphia 9294: 9260: 9256: 9237: 9229: 9209: 9187: 9168: 9143: 9118: 9097: 9076: 9055: 9034: 9014: 8990: 8969: 8941: 8936: 8912: 8900: 8878:. Springer. 8875: 8851: 8834:. Eerdmans. 8831: 8821: 8800: 8779: 8758: 8734: 8713: 8692: 8675:. Eerdmans. 8671: 8651: 8628: 8604: 8567: 8546: 8526: 8500: 8486: 8474: 8448: 8424: 8403: 8379: 8343: 8339: 8315: 8291: 8254: 8250: 8230: 8215: 8189: 8171: 8167: 8145:. Retrieved 8135: 8123: 8111: 8099: 8087: 8075: 8046: 8036: 8024: 8012: 8000: 7988: 7979: 7970: 7965:, "Trinity". 7945: 7939: 7927:. Retrieved 7923: 7914: 7879: 7872: 7860: 7848: 7836: 7827: 7820:. Retrieved 7807: 7788: 7782: 7772: 7765: 7753:. Retrieved 7749:the original 7739: 7727: 7715: 7700: 7678:O. 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Retrieved 5381:the original 5375: 5369: 5356: 5339: 5330: 5323:Ramelli 2012 5318: 5306: 5298:the original 5293: 5284: 5263: 5254: 5246: 5236: 5228: 5216: 5201: 5194: 5177: 5171:1 John 5:7–8 5165: 5157: 5136: 5107:Triple deity 5038:Ahuric triad 5008: 5002: 4999: 4979: 4952:triple deity 4766: 4754: 4699: 4688: 4677: 4651: 4648: 4637: 4606: 4577: 4568: 4557:Please help 4549: 4523: 4507: 4503:absolute one 4497: 4468: 4459: 4448:Please help 4440: 4405: 4393: 4330: 4322:Sabellianism 4311: 4264: 4248: 4242: 4235: 4216: 4196: 4184: 4173:, etc.): an 4129: 4076: 4056: 4035:theopaschism 4032: 4020: 4013: 4008: 4001:De trinitate 3995:anthropology 3992: 3963: 3951: 3934: 3927: 3922: 3910:The ancient 3909: 3904: 3863: 3857: 3855: 3844:Perichoresis 3839:simple being 3834:Perichoresis 3831: 3822:perichoresis 3816: 3808:perichoresis 3792:Perichoresis 3789: 3770:Perichoresis 3763:Perichoresis 3762: 3741: 3736: 3725:Scutum Fidei 3720: 3705: 3693:rather than 3672: 3670: 3663: 3656: 3645: 3635: 3631: 3592: 3577: 3565: 3526: 3522: 3501: 3497: 3472: 3467: 3453: 3437: 3432: 3396: 3378: 3353:Sabellianism 3346: 3316:Sabellianism 3305: 3291: 3280: 3268: 3239: 3220: 3210: 3175: 3168: 3161: 3145: 3138: 3086: 3082: 3078: 3074: 3070: 3058: 3043: 3034:Nicene Creed 3026: 3023: 3018: 3011: 3006: 2982: 2958: 2925: 2919: 2907:Dale Allison 2900: 2883: 2850: 2846: 2841: 2830: 2827:(d. c. 1415) 2821:Adam and Eve 2793: 2789: 2776: 2773:1 John 5:7–8 2760: 2725: 2697: 2689: 2673: 2667: 2661: 2634: 2626: 2623: 2613: 2609: 2606: 2591: 2587: 2575: 2565: 2555: 2536: 2526: 2520: 2516: 2515:make man in 2512: 2498: 2462: 2450:Unitarianism 2442:Trinitarians 2441: 2437: 2435: 2407: 2400: 2394: 2387:Jesus Christ 2324: 2318: 2265:Postcolonial 2251: 2108:Constructive 2088:of religions 2024:Death of God 2016: 2012: 1857: 1851: 1661:Great church 1630:Chalcedonian 1555:Hermeneutics 1550:Deuterocanon 1535:Pneumatology 1514: 1355: 1189:Omnipresence 1070:Indo-Iranian 1061:Samaritanism 1046:Baháʼí Faith 1036:Christianity 1002:Unitarianism 976: 957:Summum bonum 642:Civilization 482: 475: 468: 461: 452:Old Catholic 432: 290:Universalism 237: 213:New Covenant 149:Resurrection 93:Christianity 77: 68:Oak of Mamre 62:who visited 49: 14714:Triple gods 14543:Krishnology 14520:Soteriology 14475:Eschatology 14455:Christology 14320:Open theism 14276:Exotheology 14174:Zoroastrian 14137:By religion 14094:Eschatology 14049:Homoiousian 14002:Ahura Mazda 13780:Panentheism 13743:Hermeticism 13600:Persecution 13535:Christendom 13528:Cooperation 13465:Charismatic 13376:Holy Spirit 13285:Natural law 13248:Holy orders 13097:Christology 13090:Holy Spirit 12959:Pentecostal 12939:Evangelical 12934:Charismatic 12778:Monasticism 12770:Middle Ages 12733:Constantine 12676:Crucifixion 12558:Foundations 12405:Transtheism 12368:Physitheism 12336:Panentheism 12331:Open theism 12319:Post-theism 12196:New Atheism 12007:Omniscience 11997:Omnipotence 11987:Love of God 11841:(Calvinist) 11824:Glossolalia 11700:High church 11580:Sola gratia 11422:Tabor Light 11407:Proskynesis 11392:Metousiosis 11387:Gnomic will 11272:Natural law 11247:Josephology 11237:Indulgences 11102:Apologetics 11069:Reformation 11064:Renaissance 10977:Tribulation 10860:Historicism 10852:Eschatology 10550:Forgiveness 10471:Soteriology 10409:Holy Spirit 10393:Incarnation 10311:Christology 10249:Inspiration 9975:The Trinity 8452:. Penguin. 8287:Barth, Karl 8005:Zebiri 2006 7963:Thomas 2006 7629:Carson 2000 7617:Dimech 2019 7605:Mobley 2021 7545:Olim quidem 7238:24 December 7108:Grudem 1994 6968:Vondey 2012 6338:Clarke 1900 5595:21 December 5503:21 December 5436:24 December 5412:24 December 4914:(d. 1912). 4820:manuscript 4762:papal tiara 4708:iconography 4662:Manichaeism 4515:Augustinian 4270:Adoptionism 4205:. Just as H 4163:omnipotence 4051:theologian 3983:Bonaventure 3708:Karl Rahner 3691:contrariety 3494:Middle Ages 3412:Virgin Mary 3312:Adoptionism 3261:Incarnation 2874:προσκύνησις 2868:προσκύνησις 2861:proskynesis 2854:προσκύνησις 2752:love of God 2700:theophanies 2691:so, my lord 2684:John Calvin 2383:God the Son 2258:Palestinian 2083:Theopoetics 2061:Open theism 1920:John Wesley 1865:Arminianism 1828:John Calvin 1803:Reformation 1525:Christology 1451:Adoptionism 1304:God complex 1261:Metaphysics 1256:Hermeticism 1236:Esotericism 1219:Experiences 1194:Omniscience 1184:Omnipotence 1154:Eternalness 889:Transtheism 874:Panentheism 834:Ignosticism 799:Agnosticism 530:Pentecostal 412:(full list) 386:Reformation 351:Constantine 270:Christology 260:Apologetics 253:Holy Spirit 174:Foundations 144:Crucifixion 51:The Trinity 14688:Categories 14628:Philosophy 14515:Sophiology 14495:Philosophy 14490:Messianism 14450:Paterology 14054:Hypostasis 14044:Homoousian 13875:theologies 13815:Theopanism 13800:Polytheism 13763:Monotheism 13738:Henotheism 13514:Prosperity 13490:Liberation 13430:Cathedrals 13415:Pilgrimage 13400:Literature 13277:Philosophy 13213:Sacraments 13186:Four marks 13147:Protestant 13122:Born again 12919:Anabaptist 12909:Protestant 12851:Influences 12813:Modern era 12517:By country 12380:Polytheism 12373:Euhemerism 12351:Hylotheism 12292:Monotheism 12267:Henotheism 12262:Misotheism 12156:Antitheism 11924:Anabaptism 11860:Free Grace 11705:Low church 11337:Veneration 11282:Priesthood 11192:Absolution 11132:Missiology 11122:Homiletics 11044:Iconoclasm 11029:Patristics 10996:Historical 10972:Soul sleep 10913:Apocalypse 10908:Antichrist 10810:Historical 10780:Missiology 10768:Confession 10639:Repentance 10629:Redemption 10577:Imputation 10570:Prevenient 10518:Conversion 10483:Absolution 10306:Paterology 10301:Attributes 10232:Systematic 10059:184227323X 9691:. Rodopi. 9133:0520074122 8575:. p. 8128:Potts 1982 8017:Sirry 2014 7853:Meens 2016 7841:Olson 1999 7798:080283020X 7531:(in Latin) 7418:Quote (in 7414:1054304886 7325:John 14:18 7186:11 January 7154:Pegis 1997 7142:Barth 1975 7123:. Ccel.org 7007:On Baptism 6918:18 January 6816:creeds.net 6607:3 November 6404:11 January 6259:1 November 6221:Brown 1970 6054:Litwa 2019 5941:1887/16486 5823:Genesis 19 5787:Joyce 1912 5466:3 November 5338:quoted in 5311:Daley 2009 5251:(in Latin) 5233:(in Latin) 5124:References 5087:, Hinduism 5081:, Hinduism 4968:mercy seat 4934:manuscript 4749:Not Gottes 4658:God-bearer 4610:considers 4484:See also: 4295:Gnosticism 4220:homoousios 4103:Revelation 4055:published 3619:Hippolytus 3615:Tertullian 3605:and other 3427:homoousios 3421:homoousios 3347:Among the 3334:homoousios 3326:condemned 3283:doxologies 3242:Tertullian 3199:Tertullian 3194:hypostases 2756:fellowship 2402:homoousion 2396:hypostases 2231:Liberation 2071:in Thomism 2002:Vatican II 1649:Patristics 1635:Athanasian 1530:Paterology 1471:Marcionism 1466:Gnosticism 1434:Background 1414:History of 1339:philosophy 1276:Revelation 1148:Attributes 884:Polytheism 839:Monotheism 824:Henotheism 590:Irvingians 555:Waldensian 495:Anabaptist 484:Protestant 14505:Practical 14500:Political 14465:Cosmology 14422:Christian 14281:Holocaust 14271:Egotheism 14226:Goddesses 14221:Mormonism 14149:Christian 14102:Afterlife 13988:Sustainer 13795:Polydeism 13790:Pantheism 13775:Mysticism 13758:Monolatry 13753:Nontheism 13733:Dystheism 13590:Criticism 13540:Ecumenism 13504:Mysticism 13470:Democracy 13460:Anarchism 13447:Movements 13410:Mythology 13388:Catechism 13383:Education 13300:Evolution 13223:Eucharist 13206:Canon law 13164:Theotokos 13159:Mariology 13117:Salvation 13107:Tradition 12954:Methodist 12914:Adventist 12748:Chalcedon 12415:Tritheism 12341:Pantheism 12314:Nontheism 12309:Mysticism 12287:Monolatry 12257:Egotheism 12252:Dystheism 12240:Polydeism 12161:Apatheism 12134:Existence 11919:Adventism 11839:Reformed 11635:Assurance 11573:Sola fide 11526:Adiaphora 11437:Theotokos 11417:Symphonia 11412:Sobornost 11402:Phyletism 11312:Sainthood 11307:Sacrament 11287:Purgatory 11267:Modernism 11257:Mariology 11152:Political 11127:Liturgics 11112:Education 11094:Practical 11009:Orthodoxy 10932:End times 10903:Adventism 10880:Preterism 10794:Episcopal 10773:Eucharist 10763:Sacrament 10659:Synergism 10649:Salvation 10592:Monergism 10498:Atonement 10493:Assurance 10423:Cosmology 10403:Ascension 10241:Scripture 10161:"Trinity" 9837:(1975) . 9579:(2000) . 9436:2232-1950 9407:170203381 9300:Havertown 9285:170563171 9277:0040-571X 9178:588876554 8370:246577988 8271:0042-6032 7929:23 August 7543:, letter 7507:Pool 2011 7373:2 January 7295:2 January 7127:2 January 6489:, Ch. 21. 6477:, Ch. 19. 6465:, Ch. 16. 6296:0021-9231 6254:bible.org 6206:2 January 6093:Hays 2014 6081:Kupp 1996 5874:2 January 5277:Citations 5267:See also 5220:See also 5156:‎ ( 5116:Triquetra 5004:The Shack 4894:(d. 1770) 4888:Clement I 4874:(d. 1682) 4858:(d. 1660) 4842:(d. 1553) 4781:sunbursts 4722:agnus dei 4704:Byzantine 4700:see below 4571:July 2023 4563:talk page 4510:Kabbalist 4462:July 2023 4454:talk page 4314:heretical 4153:causa sui 4133:self-love 3979:Schoolmen 3971:Augustine 3917:St. Basil 3897:oikonomia 3891:theologia 3885:theologia 3879:oikonomia 3873:oikonomia 3867:theologia 3786:condemned 3607:patristic 3414:". ("the 3341:ὁμοούσιος 3287:St. Basil 3277:(c. 1677) 2911:theophany 2886:disciples 2767:substance 2744:baptizing 2740:disciples 2368:coeternal 2093:Ecumenism 1982:Political 1910:Practical 1885:Jansenism 1821:95 Theses 1754:Gregory I 1714:Chalcedon 1698:Augustine 1619:Apostles' 1540:Mariology 1476:Montanism 1266:Mysticism 1222:Practices 1159:Existence 1056:Mandaeism 1051:Mormonism 1022:Abrahamic 967:Sustainer 879:Pantheism 854:Monolatry 804:Apatheism 697:Symbolism 657:Ecumenism 647:Criticism 525:Moravian 520:Methodist 490:Adventist 361:Augustine 311:Tradition 285:Salvation 154:Ascension 14623:Kabbalah 14570:Prophets 14445:Glossary 14411:By faith 14374:Hinduism 14256:Demiurge 14246:in Islam 14206:Hinduism 14196:Buddhism 14188:Feminist 14144:Buddhist 13952:Absolute 13945:Concepts 13921:Hinduism 13916:Buddhism 13882:By faith 13846:and gods 13838:Divinity 13824:Concepts 13785:Pandeism 13686:Theology 13644:Category 13509:Pacifism 13323:features 13307:Politics 13260:Ablution 13228:Marriage 13132:Catholic 13062:Theology 12969:Reformed 12949:Lutheran 12944:Holiness 12924:Anglican 12894:Catholic 12798:Crusades 12743:Nicaea I 12693:Apostles 12666:Miracles 12661:Parables 12651:Ministry 12641:Nativity 12605:timeline 12502:Prophets 12497:Glossary 12235:Pandeism 12112:Divinity 11955:See also 11880:Wesleyan 11743:Lutheran 11672:Anglican 11397:Phronema 11227:Filioque 11207:Dogmatic 11147:Polemics 11142:Pastoral 10923:Covenant 10875:Futurism 10865:Idealism 10842:Shunning 10827:Koinonia 10740:Theodicy 10713:The Fall 10679:Blessing 10528:Election 10488:Adoption 10461:Theodicy 10446:Humanity 10431:Creation 10269:Exegesis 10259:Canonics 10047:Archived 10017:(2011). 9973:(2002). 9943:(1999). 9781:(1902). 9660:(2001). 9644:(1915). 9399:23327679 9257:Theology 8934:(2005). 8756:(1994). 8573:Springer 8521:(2009). 8446:(1993). 8401:(2000). 8313:(1980). 8289:(1975). 8228:(2002). 7683:1x1x1=1. 7049:"online" 6946:Mt 28:19 6934:Orations 6699:19 March 5892:Fee 2002 5800:Orations 5602:formula. 5528:10 March 5158:na-adoni 5079:Trimurti 5015:See also 4740:crucifix 4728:crucifix 4702:)—early 4642:— 4614:to be a 4335:include 4287:Arianism 4278:Arianism 4175:oblative 4138:amor sui 4065:Reformed 4049:Lutheran 3981:such as 3944:A Greek 3784:Arianism 3744:filioque 3699:uniquely 3611:Ignatius 3539:Theology 3513:Filioque 3506:Filioque 3399:Arianism 3320:Arianism 3003:writes; 2985:orthodox 2965:Arianism 2754:and the 2668:Orations 2641:prophets 2617:— 2600:— 2543:Isaiah 6 2530:— 2509:pronouns 2458:Modalism 2418:begotten 2352:doctrine 2333:Trinitas 2214:Womanist 2200:Feminist 2066:Analytic 1875:Counter- 1843:theology 1816:Theology 1653:Councils 1493:Timeline 1461:Docetism 1456:Arianism 1334:Religion 1328:theodicy 1319:Ontology 1314:Theology 1309:God gene 1084:Buddhism 1079:Hinduism 997:Personal 987:Ditheism 972:The Lord 917:Demiurge 869:Pandeism 715:Glossary 662:Glossary 545:Reformed 515:Lutheran 500:Anglican 434:Catholic 376:Crusades 366:Ignatius 356:Councils 321:Apostles 226:Theology 139:Ministry 129:Nativity 85:a series 83:Part of 14613:Aggadah 14561:Oneness 14553:Islamic 14435:Outline 14430:History 14389:Judaism 14384:Jainism 14340:Process 14315:Olelbis 14216:Judaism 14159:Islamic 14074:Trinity 13957:Brahman 13931:Sikhism 13926:Jainism 13899:Judaism 13851:Goddess 13573:Related 13366:Trinity 13331:Culture 13295:Science 13265:Hygiene 13255:Mission 13238:Penance 13218:Baptism 13154:Worship 13127:Liturgy 13075:Trinity 12986:Eastern 12964:Quakers 12929:Baptist 12886:Western 12876:members 12646:Baptism 12600:History 12590:Worship 12492:Outline 12272:Ietsism 12166:Atheism 12151:Animism 12117:Goddess 11786:Pietism 11761:Haugean 11715:Baptist 11570: ( 11518:General 11432:Theosis 11427:Theoria 11377:Economy 11322:Thomism 11317:Scotism 11252:Liturgy 11079:Pietism 11054:Thomism 10962:Rapture 10887: ( 10787: ( 10674:Worship 10664:Theosis 10508:Calling 10503:Baptism 10371: ( 10356:Trinity 10143:, 2014) 8279:1583070 8159:Sources 7822:15 June 7755:11 July 7064:, 13:2 7032:, 1:14 7017:, 26:2 6994:, 2:13 6979:7:1, 3 6673:, pg. 5 6637:Apology 6304:3262756 6039:15 July 5802:, 31.26 5757:31 July 5732:15 July 5707:15 July 5656:Genesis 5576:(ed.). 5154:נא-אדני 5085:Tridevi 5073:Trikaya 4758:Passion 4616:prophet 4499:Judaism 4422:Judaism 4324:by the 4316:by the 4299:Cathars 4297:of the 4107:Vulgate 3673:Persons 3623:Cyprian 3603:Didache 3275:Murillo 3263:of the 3246:Praxeas 3188:prosopa 3157:Didache 3152:epistle 3044:As the 2915:Ezekiel 2896:Didache 2831:In the 2763:Godhead 2655:of the 2630:Abraham 2578:Messiah 2473:triadic 2408:As the 2364:coequal 2360:one God 2340: 2325:Trinity 2323:of the 2252:Minjung 2098:Digital 2078:Atheism 1960:Secular 1955:Liberal 1915:Pietism 1905:Natural 1870:English 1833:Radical 1789:Palamas 1779:Aquinas 1764:Photios 1709:Ephesus 1326: ( 1281:Worship 1246:Fideism 1171: ( 1127:Shangdi 1113:Chinese 1094:Sikhism 1089:Jainism 1031:Judaism 977:Trinity 912:Creator 907:Brahman 849:Dualism 829:Ietsism 809:Atheism 725:Outline 702:Worship 682:Outline 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