Happiness - Knowledge

1271:, committing to specific methodological and analytical decisions in advance, and increased sample sizes to avoid underpowered studies). A meta analysis of 2023 has used this modern evidence-based approach, evaluating evidence for common happiness-boosting strategies. The study aimed to shed light on the effectiveness of these strategies and their impact on subjective well-being. As a first step, the authors analyzed numerous media articles on happiness to identify the five most commonly recommended strategies, these were: expressing gratitude, enhancing sociability, exercising, practicing mindfulness/meditation, and increasing exposure to nature. Next, the published scientific literature was searched but limited to the above-described high-quality criteria that tested the effects of these strategies on subjective well-being in everyday individuals (non-clinical samples). Only 10% of the initially retrieved studies met those rigorous criteria. The findings revealed that unlike so far suggested by scientific studies, there is currently still a lack of robust scientific evidence to support some of the most frequently suggested happiness strategies. Among the five most common happiness strategies, there was "reasonably solid evidence" of positive effects from a) Gratitude messages or lists, b) conversations with strangers or Gratitude and sociability – that is, establishing and maintaining social relationships. In contrast, no convincing evidence could be found that c) sports, d) mindfulness training, or e) walks in the countryside make people happier. 1336: 3008:

role is that happiness plays two important roles within the science of well-being, appearing once as a prototypical positive emotion and again as part of a cognitive life evaluation question. This double use has sometimes been used to argue that there is no coherent structure to happiness responses. The converse argument made in the World Happiness Reports is that this double usage helps to justify using happiness in a generic role, as long as the alternative meanings are clearly understood and credibly related. Evidence from a growing number of large scale surveys shows that the answers to questions asking about the emotion of happiness differ from answers to judgmental questions asking about a person's happiness with life as a whole in exactly the ways that theory would suggest. Answers to questions about the emotion of happiness relate well to what is happening at the moment. Evaluative answers, in response to questions about life as a whole, are supported by positive emotions, as noted above, but also driven much more, than are answers to questions about emotions, by a variety of life circumstances, including income, health and social trust.

2063:"The enjoyments of life (such was now my theory) are sufficient to make it a pleasant thing, when they are taken en passant, without being made a principal object. Once make them so, and they are immediately felt to be insufficient. They will not bear a scrutinizing examination. Ask yourself whether you are happy, and you cease to be so. The only chance is to treat, not happiness, but some end external to it, as the purpose of life. Let your self-consciousness, your scrutiny, your self-interrogation, exhaust themselves on that; and if otherwise fortunately circumstanced you will inhale happiness with the air you breathe, without dwelling on it or thinking about it, without either forestalling it in imagination, or putting it to flight by fatal questioning. This theory now became the basis of my philosophy of life. And I still hold to it as the best theory for all those who have but a moderate degree of sensibility and of capacity for enjoyment; that is, for the great majority of mankind. 1395: 1029:

money and relationships. In older adulthood, people tend to focus more on personal peace and lasting relationships (ex. children, spouse, grandchildren). Antti Kauppinen, a Swedish philosopher and phenomenological researcher, posited that the perception of time affects the change in focus throughout life. In early adulthood, most view life optimistically, looking to the future and seeing an entire life ahead of them. Those that fall into the middle life, see that life has passed behind them as well as seeing more life ahead. Those in older adulthood often see their lives as behind them. This shift in perspective causes a shift in the pursuit of happiness from more tactile, object based happiness, to social and relational based happiness.

796: 1802:. Volunteerism and helping behavior have not only been shown to improve mental health but physical health and longevity as well, attributable to the activity and social integration it encourages. One study examined the physical health of mothers who volunteered over 30 years and found that 52% of those who did not belong to a volunteer organization experienced a major illness while only 36% of those who did volunteer experienced one. A study on adults aged 55 and older found that during the four-year study period, people who volunteered for two or more organizations had a 63% lower likelihood of dying. After controlling for prior health status, it was determined that volunteerism accounted for a 44% reduction in mortality. 1536:, who had sought to give advice to ruthless political leaders during China's Warring States period, was convinced that the mind played a mediating role between the "lesser self" (the physiological self) and the "greater self" (the moral self), and that getting the priorities right between these two would lead to sage-hood. He argued that if one did not feel satisfaction or pleasure in nourishing one's "vital force" with "righteous deeds", then that force would shrivel up (Mencius, 6A:15 2A:2). More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music. 1259:

researchers believe that the scales are fundamentally unsuitable for estimating happiness, other researchers argue that the happiness indices formed on the basis of the survey have a high statistical correspondence with characteristics that are generally understood to indicate a happy person. For example, individuals who report high happiness on scales smile more often, exhibit more social behavior, are more helpful, and are less likely to commit suicide. For this reason, happiness indices determined on the basis of the survey are considered reliable by happiness researchers.

59: 1449: 1665:": "Consequently happiness consists principally in such an operation, viz. in the contemplation of Divine things." And, "the last end cannot consist in the active life, which pertains to the practical intellect." So: "Therefore the last and perfect happiness, which we await in the life to come, consists entirely in contemplation. But imperfect happiness, such as can be had here, consists first and principally in contemplation, but secondarily, in an operation of the practical intellect directing human actions and passions." 1038: 1250:, synthetic happiness is the happiness we make for ourselves. In his TedTalk titled, the surprising science of happiness, Gilbert explains that everyone possesses a "psychological immune system" that helps to regulate our emotional reactions. Through research that he studied and held, he and his team found that personal happiness is largely based on personal perception. Synthetic happiness as an idea has become more popular as people attempt to define happiness as a journey instead of a destination. 10293: 2025:

be happy is to inhabit a favorable emotional state.... On this view, we can think of happiness, loosely, as the opposite of anxiety and depression. Being in good spirits, quick to laugh and slow to anger, at peace and untroubled, confident and comfortable in your own skin, engaged, energetic and full of life." Haybron has also used the term thymic, by which he means 'overall mood state' in this context; Xavier Landes has described a similar concept of

2072:"Some people are born happy. No matter what their circumstances are they are joyous, content and satisfied with everything. They carry a perpetual holiday in their eye and see joy and beauty everywhere. When we meet them they impress us as just having met with some good luck, or that they have some good news to tell you. Like the bees that extract honey from every flower, they have a happy alchemy which transmutes even gloom into sunshine." 1705: 11041: 111: 11035: 106: 1844:, which is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state. Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. 718:

encompassing a whole life. And in philosophy it is possible to speak of the happiness of a person's life, or of their happy life, even if that person was in fact usually pretty miserable. The point is that some good things in their life made it a happy one, even though they lacked contentment. But this usage is uncommon, and may cause confusion.' Kahneman has said that this is more important to people than current experience.

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affected scientist findings this being how happiness is measured. For example, in certain studies when subjective wellbeing is measured as a trait heredity is found to be higher, about 70 to 90 percent. In another study, 11,500 unrelated genotypes were studied, and the conclusion was the heritability was only 12 to 18 percent. Overall, this article found the common percent of heredity was about 20 to 50 percent.

1999: 848:(PANAS) from 1988 is a 20-item questionnaire, using a five-point Likert scale (1 = very slightly or not at all, 5 = extremely) to assess the relation between personality traits and positive or negative affects at "this moment, today, the past few days, the past week, the past few weeks, the past year, and in general". A longer version with additional affect scales was published 1994. 1985: 914:

such as the point that happiness judgements partly reflect the presence of salient constraints, and that fairness, autonomy, community and engagement are key aspects of happiness and wellbeing throughout the life course. Although these factors play a role in happiness, they do not all need to improve simultaneously to help one achieve an increase in happiness.

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individual happiness is the most important. Some other cultures have opposite views and tend to be aversive to the idea of individual happiness. For example, people living in Eastern Asian cultures focus more on the need for happiness within relationships with others and even find personal happiness to be harmful to fulfilling happy social relationships.

4279: 1148:, which focuses on the study of happiness and human flourishing rather than maladjusted behavior or illness, expanded drastically in terms of scientific publications. It has produced many different views on causes of happiness, and on factors that correlate with happiness, such as positive social interactions with family and friends. 1072:"Happiness is the indication that man has found the answer to the problem of human existence: the productive realization of his potentialities and thus, simultaneously, being one with the world and preserving the integrity of his self. In spending his energy productively he increases his powers, he „burns without being consumed."" 2917:"How happy are you with your life as a whole these days?" People answer these three types of happiness question differently, so it is important to keep track of what is being asked. The good news is that the answers differ in ways that suggest that people understand what they are being asked, and answer appropriately 2024:

Dan Haybron states "I would suggest that when we talk about happiness, we are actually referring, much of the time, to a complex emotional phenomenon. Call it emotional well-being. Happiness as emotional well-being concerns your emotions and moods, more broadly your emotional condition as a whole. To

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Psychologist Robert Emmons has identified the centrality of goals in pursuing happiness. He found that when humans pursue meaningful projects and activities without primarily focusing on happiness, happiness often results as a by-product. Indicators of meaningfulness predict positive effects on life,

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has been published. Happiness is evaluated, as in "How happy are you with your life as a whole?", and in emotional reports, as in "How happy are you now?," and people seem able to use happiness as appropriate in these verbal contexts. Using these measures, the report identifies the countries with the

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The Oxford Happiness Inventory is a comprehensive assessment tool consisting of 29 items, in which the person has to chose one of four options. It is user-friendly and easy to administer. This questionnaire shows the amount of well-being of a person. Providing quality insights of the happiness of one

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The Subjective Happiness Scale (SHS) is a four-item scale, measuring global subjective happiness from 1999. The scale requires participants to use absolute ratings to characterize themselves as happy or unhappy individuals, as well as it asks to what extent they identify themselves with descriptions

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The pursuit of happiness has been a central theme in philosophy and psychology for centuries. While there is no single, universally accepted definition of happiness, it is generally understood to be a state of mind characterized by positive emotions, a sense of purpose, and a feeling of fulfillment.

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Alexander, Rebecca; Aragón, Oriana R.; Bookwala, Jamila; Cherbuin, Nicolas; Gatt, Justine M.; Kahrilas, Ian J.; Kästner, Niklas; Lawrence, Alistair; Lowe, Leroy; Morrison, Robert G.; Mueller, Sven C.; Nusslock, Robin; Papadelis, Christos; Polnaszek, Kelly L.; Helene Richter, S.; Silton, Rebecca L.;

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Some have argued that it is misleading to use 'happiness' as a generic term to cover subjective well-being more generally. While 'subjective well-being' is more precise, it simply does not have the convening power of 'happiness'. The main linguistic argument for using happiness in a broader generic

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How does happiness come into this classification? For better or worse, it enters in three ways. It is sometimes used as a current emotional report – "How happy are you now?," sometimes as a remembered emotion, as in "How happy were you yesterday?," and very often as a form of life evaluation, as in

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Specifically, Aristotle argued that the good life is the life of excellent rational activity. He arrived at this claim with the "Function Argument". Basically, if it is right, every living thing has a function, that which it uniquely does. For Aristotle human function is to reason, since it is that

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Other positive effects of happiness and being in a good mood, that have been studied and confirmed, are that happier people tend to be more helpful, attentive, and generous to others, as well as to themselves. Happy people also have been shown to act more cooperatively and less aggressively, and be

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is a popular therapeutic method used to change habits by changing thoughts and problematic behaviors. It focuses on emotional regulation and uses a lot of positive psychology practices. It is often used for people with depression, anxiety, or addictions and works towards how to lead a happier life.

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has defined happiness as "overall appreciation of one's life as-a-whole." "'Happiness' is often used, in ordinary life, to refer to a short-lived state of a person, frequently a feeling of contentment: 'You look happy today'; 'I'm very happy for you'. Philosophically, its scope is more often wider,

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is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, or engaging in enjoyable activities. However, happiness can also arise

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In order for a virtue to be considered a key strength in the field of positive psychology it must meet the demands of 12 criteria, namely ubiquity (cross-cultural), fulfilling, morally valued, does not diminish others, be a nonfelicitous opposite (have a clear antonym that is negative), traitlike,

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The key question Aristotle seeks to answer is "What is the ultimate purpose of human existence?" A lot of people are seeking pleasure, health, and a good reputation. It is true that those have a value, but none of them can occupy the place of the greatest good for which humanity aims. It may seem

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as a guide for ethical behavior. This principle states that actions are proportionately right or wrong by how much happiness or unhappiness they bring. Mill defines happiness as that which brings about an intended pleasure and avoids an unnecessary pain, and he defines unhappiness as the reverse,

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Throughout life, one's views of happiness and what brings happiness can evolve. In early and emerging adulthood many people focus on seeking happiness through friends, objects, and money. Middle aged-adults generally transition from searching for object-based happiness to looking for happiness in

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Viktor Frankl, a psychiatrist and prisoner in the Nazi concentration camps during World War II, noticed that those who lost hope soon died, while those who held to meaning and purpose tended to live on. Frankl observed that joy and misery had more to do with a person's perspective and choice than

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Academic economists and international economic organizations are arguing for and developing multi-dimensional dashboards which combine subjective and objective indicators to provide a more direct and explicit assessment of human wellbeing. There are many different contributors to adult wellbeing,

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German philosophy professor Michela Summa says that the distinction between joy and happiness is that "joy accompanies the process through and through, whereas happiness seems to be more strictly tied to the moment of achievement of the process... joy is not only a direct emotional response to an

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in richer countries is related to their more individualistic cultures. Individualistic cultures may satisfy intrinsic motivations to a higher degree than collectivistic cultures, and fulfilling intrinsic motivations, as opposed to extrinsic motivations, may relate to greater levels of happiness,

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Common processes in cognitive behavioral therapy are reframing thoughts from problematic thinking patterns by replacing them with beneficial or supportive ones, roleplaying, finding beneficial coping skills, and choosing new activities that support desired behaviors and avoid negative behaviors.

1064:. The concept of flow is the idea that after our basic needs are met we can achieve greater happiness by altering our consciousness by becoming so engaged in a task that we lose our sense of time. Our intense focus causes us to forget any other issues, which in return promotes positive emotions. 1005:

Some commentators focus on the difference between the hedonistic tradition of seeking pleasant and avoiding unpleasant experiences, and the eudaimonic tradition of living life in a full and deeply satisfying way. Kahneman has said that ""When you look at what people want for themselves, how they

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At this point in scientific research, it has been hard to find a lot of evidence to support this idea that happiness is affected in some way by genetics. In a 2016 study, Michael Minkov and Michael Harris Bond found that a gene by the name of SLC6A4 was not a good predictor of happiness level in

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stated that happiness (also being well and doing well) is the only thing that humans desire for their own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy. For Aristotle the term

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Cultural views on happiness have changed over time. For instance Western concern about childhood being a time of happiness has occurred only since the 19th century. Not all cultures seek to maximize happiness, and some cultures are averse to happiness. It has been found in Western cultures that

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On the other hand, there have been many studies that have found genetics to be a key part in predicting and understanding happiness in humans. In a review article discussing many studies on genetics and happiness, they discussed the common findings. The author found an important factor that has

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These small, "last men" who seek after only their own pleasure and health, avoiding all danger, exertion, difficulty, challenge, struggle are meant to seem contemptible to Nietzsche's reader. Nietzsche instead wants us to consider the value of what is difficult, what can only be earned through

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In psychology, connections between happiness and morality have been studied in a variety of ways. Empirical research suggests that laypeople's judgments of a person's happiness in part depend on perceptions of that person's morality, suggesting that judgments of others' happiness involve moral

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alone which humans uniquely do. And performing one's function well, or excellently, is good. According to Aristotle, the life of excellent rational activity is the happy life. Aristotle argued a second-best life for those incapable of excellent rational activity was the life of moral virtue.

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believed that for the great majority of people happiness is best achieved en passant, rather than striving for it directly. This meant no self-consciousness, scrutiny, self-interrogation, dwelling on, thinking about, imagining or questioning on one's happiness. Then, if otherwise fortunately

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Research on positive psychology, well-being, eudaimonia and happiness, and the theories of Diener, Ryff, Keyes, and Seligmann covers a broad range of levels and topics, including "the biological, personal, relational, institutional, cultural, and global dimensions of life." The psychiatrist

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Happiness research understands "happiness" as "life satisfaction" or "well-being". Since it has proved difficult to find a definition of happiness, individual people are instead asked how happy they feel. Numerous surveys are then summarized and analyzed using static methods. Although some

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argued that happiness may trigger a person to be more sensitive, more gullible, less successful, and more likely to undertake high risk behaviours. She also conducted studies suggesting that seeking happiness can have negative effects, such as failure to meet over-high expectations.

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There is a wealth of cross-sectional studies on happiness and physical health that shows consistent positive relationships. Follow-up studies appear to show that happiness does not predict longevity in sick populations, but that it does predict longevity among healthy populations.

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When discussing genetics and their effects on individuals it is important to first understand that genetics do not predict behavior. It is possible for genes to increase the likelihood of individuals being happier compared to others, but they do not 100 percent predict behavior.

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Happiness is closely linked to well-being and overall life satisfaction. Studies have shown that individuals who experience higher levels of happiness tend to have better physical and mental health, stronger social relationships, and greater resilience in the face of adversity.

1824:) as the goal of human thought and action. Eudaimonia is often translated to mean happiness, but some scholars contend that "human flourishing" may be a more accurate translation. Aristotle's use of the term in Nicomachiean Ethics extends beyond the general sense of happiness. 1414:. Hedonism appears to be more strongly related to happiness in more individualistic cultures. Forcing people to marry and stay married can have adverse consequences. Research has shown that unhappily married couples suffer 3–25 times the risk of developing clinical depression. 1790:(as a form of altruism) on happiness and health and have consistently found that those who exhibit volunteerism also have better current and future health and well-being. In a study of older adults, those who volunteered had higher life satisfaction and will to live, and less 1313:

has shown that the more people strive for happiness, the more likely they will set up too high of standards and feel disappointed. One study shows that women who value happiness more tend to react less positively to happy emotions. A 2012 study found that psychological

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Theories on how to achieve happiness include "encountering unexpected positive events", "seeing a significant other", and "basking in the acceptance and praise of others". Some others believe that happiness is not solely derived from external, momentary pleasures.

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People have been trying to measure happiness for centuries. In 1780, the English utilitarian philosopher Jeremy Bentham proposed that as happiness was the primary goal of humans, it should be measured as a way of determining how well the government was performing.

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while lack of meaning predicts negative states such as psychological distress. Emmons summarizes the four categories of meaning which have appeared throughout various studies. He proposes to call them WIST, or work, intimacy, spirituality, and transcendence.

1103:. Competence refers to an individual's ability to be effective in their interactions with the environment, autonomy refers to a person's flexibility in choice and decision making, and relatedness is the need to establish warm, close personal relationships. 3623: 2938: 1782:

and others within the German philosophical tradition. They posit that a greater happiness is to be found in choosing to suffer for others, rather than allowing others to suffer for them, declaring this to be a form of satisfying, and heroic, nobility.

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More positive effects that happiness seems to evoke are creative problem solving, persisting through challenges, more intrinsic motivation for work related or responsible tasks, and being more effective at using efficient decision-making strategies.

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and the aim of one's existence, in his words "makes one contemptible." Nietzsche instead yearned for a culture that would set higher, more difficult goals than "mere happiness." He introduced the quasi-dystopic figure of the "last man" as a kind of

5242:"You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life." Albert Camus, in "Intuitions" (October 1932), published in Youthful Writings (1976) 1668:

Human complexities, like reason and cognition, can produce well-being or happiness, but such form is limited and transitory. In temporal life, the contemplation of God, the infinitely Beautiful, is the supreme delight of the will.

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measurable, distinct, have paragons (distinctly show up in individuals' behaviors), have prodigies (show up in youth), be selectively absent (distinctly does not show up in some individuals), and is supported by some institutions.

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Shonin, Edo; Van Gordon, William; Compare, Angelo; Zangeneh, Masood; Griffiths, Mark D. (1 October 2015). "Buddhist-Derived Loving-Kindness and Compassion Meditation for the Treatment of Psychopathology: a Systematic Review".

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has estimated that 50 percent of a given human's happiness level could be genetically determined, 10 percent is affected by life circumstances and situation, and a remaining 40 percent of happiness is subject to self-control.

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away (that is, friends of friends of friends) can affect a person's happiness. From abstract: "A friend who lives within a mile (about 1.6 km) and who becomes happy increases the probability that a person is happy by 25%."

6933: 1730:. Traditional European societies, inherited from the Greeks and from Christianity, often linked happiness with morality. In this context, morality was the performance in a specific role in a certain kind of social life. 1394: 6263: 1117:

are satisfied, the degree of happiness depends on economic and cultural factors that enable free choice in how people live their lives. Happiness also depends on religion in countries where free choice is constrained.

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Before recommending strategies, it is crucial to rely on rigorous, large-scale experiments that confirm their effectiveness. Over the past decade, there has been a significant shift in what constitutes 'high-quality

1737:. Throughout the history of moral philosophy, there has been an oscillation between attempts to define morality in terms of consequences leading to happiness or defining it as nothing to do with happiness at all. 873:

asks if, the day before, people experienced enjoyment, laughing or smiling a lot, feeling well-rested, being treated with respect, learning or doing something interesting. 9 of the top 10 countries in 2018 were

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event that is embedded in our life-concerns but is also tightly bound to the present moment, whereas happiness presupposes an evaluative stance concerning one period of one's life or one's own life as a whole."

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said that all humans strive after happiness, but that the possibilities of achieving it are restricted because we "are so made that we can derive intense enjoyment only from a contrast and very little from the

2930: 866:. Respondents are asked to think of a ladder, with the best possible life for them being a 10, and the worst possible life being a 0. They are then asked to rate their own current lives on that 0 to 10 scale. 2560: 1773:

light, referring chiefly to the higher human pleasures of increased intellect, feelings, and moral sentiments not what one might call beastly pleasures of mere animal appetites. Critics of this view include

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Hui, Bryant P. H.; Ng, Jacky C. K.; Berzaghi, Erica; Cunningham-Amos, Lauren A.; Kogan, Aleksandr (December 2020). "Rewards of kindness? A meta-analysis of the link between prosociality and well-being".

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of happiness than poorer nations. The relationship between wealth and happiness is not linear and the same GDP increase in poor countries will have more effect on happiness than in wealthy countries.

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Newly commissioned officers celebrate their new positions by throwing their midshipmen covers into the air as part of the U.S. Naval Academy class of 2011 graduation and commissioning ceremony.

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Costa, Paul T.; McCrae, Robert R.; Zonderman, Alan B. (August 1987). "Environmental and dispositional influences on well-being: Longitudinal follow-up of an American national sample".

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While some believe that success breeds happiness, Lyubomirsky, King and Diener found that happiness precedes success in income, relationships, marriages, work performance, and health.

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is correlated with many negative life outcomes such as suicide, poor health, substance abuse, and low life expectancy. By extension, happiness protects from those negative outcomes.

1056:, profound moments of love, understanding, happiness, or rapture, during which a person feels more whole, alive, self-sufficient, and yet a part of the world. This is similar to the 7452:

Hornsey, Matthew J.; Bain, Paul G.; Harris, Emily A.; Lebedeva, Nadezhda; Kashima, Emiko S.; Guan, Yanjun; González, Roberto; Chen, Sylvia Xiaohua; Blumen, Sheyla (September 2018).

6354: 4261: 7288:"Individualism/Collectivism and Cultures of Happiness: A Theoretical Conjecture on the Relationship between Consumption, Culture and Subjective Well-Being at the National Level" 925:

As of 2016, no evidence of happiness causing improved physical health has been found; the topic is being researched at the Lee Kum Sheung Center for Health and Happiness at the

11522: 6255: 3091: 2745: 1867:' focus on attaining the greatest happiness, stating that "Man does not strive for happiness, only the Englishman does". Nietzsche meant that making happiness one's ultimate 7652: 5556: 3645: 2889: 10086: 7064: 775:

A further issue is when measurement is made; appraisal of a level of happiness at the time of the experience may be different from appraisal via memory at a later date.

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Inglehart, Ronald; Foa, Roberto; Peterson, Christopher; Welzel, Christian (July 2008). "Development, Freedom, and Rising Happiness: A Global Perspective (1981–2007)".

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that happiness cannot be reached solely through reasoning about consequences of acts, but also requires a pursuit of good causes for acts, such as habits according to

5251:"Don't Seek Happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness" Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose 1584:(commandment) to always be in a state of happiness. When a person is happy they are much more capable of serving God and going about their daily activities than when 1440:

People in countries with high cultural religiosity tend to relate their life satisfaction less to their emotional experiences than people in more secular countries.

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Baumeister, Roy F.; Vohs, Kathleen D.; Aaker, Jennifer L.; Garbinsky, Emily N. (November 2013). "Some key differences between a happy life and a meaningful life".

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found that those who were happiest and healthier reported strong interpersonal relationships. Research showed that adequate sleep contributes to well-being. Good

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Kashdan, Todd B.; Biswas-Diener, Robert; King, Laura A. (October 2008). "Reconsidering happiness: the costs of distinguishing between hedonics and eudaimonia".

4833: 2706: 7454:"How Much Is Enough in a Perfect World? Cultural Variation in Ideal Levels of Happiness, Pleasure, Freedom, Health, Self-Esteem, Longevity, and Intelligence" 3523: 2449: 7086:

Joshanloo, Mohsen; Jarden, Aaron (1 May 2016). "Individualism as the moderator of the relationship between hedonism and happiness: A study in 19 nations".

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A person's level of subjective well-being is determined by many different factors and social influences prove to be a strong one. Results from the famous

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Brown, S. L.; Brown, R.; House, J. S.; Smith, D. M. (2008). "Coping with spousal loss: Potential buffering effects of self-reported helping behavior".

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Perison, Abel Lawrence (1830). Address on Temperance, Delivered in the South Meeting House, Salem, 14 January 1830. Boston: Perkins & Marvin. p. 31

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Watson, David; Clark, Lee A.; Tellegen, Auke (1988). "Development and validation of brief measures of positive and negative affect: The PANAS scales".

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Looking back, I think I can separate the years when I was happy and those when I was unhappy. But perhaps at the time I should have judged differently.

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highest levels of happiness. In subjective well-being measures, the primary distinction is between cognitive life evaluations and emotional reports.

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are not overly concerned with philosophical and methodological issues and continue to use questionaries to measure average happiness of populations.

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Koenig, L. B.; McGue, M.; Krueger, R. F.; Bouchard (2007). "Religiousness, antisocial behavior, and altruism: Genetic and environmental mediation".

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Levin, K. A.; Currie, C. (November 2014). "Reliability and Validity of an Adapted Version of the Cantril Ladder for Use with Adolescent Samples".

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in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for

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truly play in creating everything of great worth in life, including all the highest achievements of human culture, not least of all philosophy.

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said that "on the whole, the happiest people seem to be those who have no particular cause for being happy except the fact that they are so."

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Lyubomirsky, Sonja; Lepper, Heidi S. (February 1999). "A Measure of Subjective Happiness: Preliminary Reliability and Construct Validation".

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Moen, P.; Dempster-Mcclain, D.; Williams, R. M. (1992). "Successful aging: A life-course perspective on women's multiple roles and health".

5325: 2205: 12180: 12147: 11625: 10062: 6298: 5824: 5006: 2628: 1821: 8949: 6346: 5260:"Wealth, like happiness, is never attained when sought after directly. It comes as a by-product of providing a useful service." Henry Ford 2357: 1752:

have made arguments for how humans should behave, either individually or collectively, based on the resulting happiness of such behavior.

12407: 12330: 8437:

Musick, M. A.; Wilson, J. (2003). "Volunteering and depression: The role of psychological and social resources in different age groups".

6941: 6765: 6115: 5172: 4146: 2141: 12004: 7333: 6787: 6166: 5950: 5384: 3864:

Toichi, Motomi; Yoshimura, Sayaka; Sawada, Reiko; Kubota, Yasutaka; Uono, Shota; Kochiyama, Takanori; Sato, Wataru (20 November 2015).

3232: 2323: 8364: 3923:"Genetic variants associated with subjective well-being, depressive symptoms, and neuroticism identified through genome-wide analyses" 740:

the experience of joy, contentment, or positive well-being, combined with a sense that one's life is good, meaningful, and worthwhile.

7678: 5883: 5773: 1357: 926: 638: 1048:

is a pyramid depicting the levels of human needs, psychological, and physical. When a human being ascends the steps of the pyramid,

12390: 12293: 12242: 10329: 8318:"Happy to help? A systematic review and meta-analysis of the effects of performing acts of kindness on the well-being of the actor" 8147: 4182:

Nes, Ragnhild Bang; Røysamb, Espen (October 2017). "Happiness in Behaviour Genetics: An Update on Heritability and Changeability".

2737: 1919: 1769:

namely an action that brings about pain and not pleasure. He is quick to specify that pleasure and pain are to be understood in an

3125: 12395: 12217: 12102: 10094: 7644: 5548: 4466: 3656: 2881: 5623: 2590: 2433: 12190: 12185: 12132: 7923: 8024: 7972: 7376: 7060: 12195: 12170: 8407: 8316:

Curry, Oliver Scott; Rowland, Lee A.; Van Lissa, Caspar J.; Zlotowitz, Sally; McAlaney, John; Whitehouse, Harvey (May 2018).

6915: 6864: 6694: 5101: 5076: 4892: 4604: 4567: 4527: 3077: 2767: 8202:

Phillips, Jonathan; Misenheimer, Luke; Knobe, Joshua (July 2011). "The Ordinary Concept of Happiness (and Others Like It)".

5580:"A systematic review of the strength of evidence for the most commonly recommended happiness strategies in mainstream media" 5355: 2977: 1169:

6. Transcendence, which includes religious/spirituality, hope, gratitude, appreciation of beauty and excellence, and humor.

12175: 6861:

by Radcliff and colleagues (from "Social Forces," "The Journal of Politics," and "Perspectives on Politics," among others)

4302: 758: 5196:"Dynamic spread of happiness in a large social network: longitudinal analysis over 20 years in the Framingham Heart Study" 3741: 3382: 1378:

Some political scientists argue that life satisfaction is positively related to the social democratic model of a generous

1352:

believed that public policy should attempt to maximize happiness, and he even attempted to estimate a "hedonic calculus".

12247: 11366: 11270: 10110: 7180:"Coping Mediates the Association Between Marital Instability and Depression, but Not Marital Satisfaction and Depression" 7017:

Joshanloo, Mohsen (1 April 2014). "Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views".

6033:"Persevering with Positivity and Purpose: An Examination of Purpose Commitment and Positive Affect as Predictors of Grit" 4671: 4467:"Yale's most popular class ever is now available for free online – and the topic is how to be happier in your daily life" 4381: 8054: 3714:"Measuring welfare: Latent variable models for happiness and capabilities in the presence of unobservable heterogeneity" 2535: 1382:, pro-worker labor market regulations, and strong labor unions. Others argue that happiness is strongly correlated with 12212: 11872: 9078: 8922: 8878: 8758: 8186: 8122: 7846: 7786: 6678: 5797:"The influence of positive affect and visual access on the discovery of integrative solutions in bilateral negotiation" 4968: 4273: 4234: 3591: 2971: 2689: 2296: 2180: 6324: 5270: 5117:

Bolier, Linda; Haverman, Merel; Westerhof, Gerben J; Riper, Heleen; Smit, Filip; Bohlmeijer, Ernst (8 February 2013).

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is reached. Beyond the routine of needs fulfillment, Maslow envisioned moments of extraordinary experience, known as

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Aknin, Lara B.; Whillans, Ashley V. (January 2021). "Helping and Happiness: A Review and Guide for Public Policy".

7944: 4825: 4443: 3597: 2907: 2509: 1219: 152: 7998: 3515: 2457: 2287:

Veenhoven, Ruut (2010). "How Universal is Happiness". In Diener, Ed; Helliwell, John F.; Kahneman, Daniel (eds.).

12335: 12320: 12222: 12127: 12112: 11820: 11795: 11720: 11354: 8076:

Muhammad al-Ghazzali, Abu Hamid; Daniel, Elton D.; Muhammad al-Ghazzali, Abu Hamid; Field, Claud (4 March 2015).

1650:, man's last end is happiness: "all men agree in desiring the last end, which is happiness." Aquinas agreed with 1411: 961: 4019:

Minkov, Michael; Bond, Michael Harris (April 2017). "A Genetic Component to National Differences in Happiness".

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with their surroundings. Three key sources of meaning that he highlights in his writings include the following:

795: 671:"Happiness" is subject to debate on usage and meaning, and on possible differences in understanding by culture. 12360: 12350: 12298: 12283: 12278: 12162: 12107: 12097: 12044: 11855: 11840: 11685: 11240: 10078: 8507:

Hunter, K. I.; Hunter, M. W. (1980). "Psychosocial differences between elderly volunteers and non-volunteers".

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evaluation. A large body of research also suggests that engaging in prosocial behavior can increase happiness.

1045: 8974: 8895: 1852:

like all goods are a means to obtain happiness, but Aristotle said that happiness is always an end in itself.

820: 12417: 12385: 12380: 12313: 12288: 12237: 12227: 12117: 11877: 11780: 11570: 11215: 9895: 9312: 3404:

Diener, Ed; Emmons, Robert A.; Larsen, Randy J.; Griffin, Sharon (1985). "The Satisfaction With Life Scale".

1247: 631: 8803: 5666:"Healthy happiness: effects of happiness on physical health and the consequences for preventive health care" 5452: 2383: 12412: 12345: 12257: 12232: 12207: 12142: 12029: 11932: 11547: 10322: 10142: 10102: 10015: 4257: 3834: 1765: 1234: 1092: 827:

research shows that people are poor predictors of their future emotions, including how happy they will be.

8387: 7811: 5651:

World Database of Happiness: Continuous register of scientific research on subjective appreciation of life

2831:"Lay Conceptions of Happiness: Associations With Reported Well-Being, Personality Traits, and Materialism" 12463: 12458: 12370: 12365: 12308: 12303: 12262: 12252: 11962: 11810: 11800: 11611: 11470: 9774: 1006:

pursue their goals, they seem more driven by the search for satisfaction than the search for happiness."

5287: 4786:"The neuroscience of positive emotions and affect: Implications for cultivating happiness and wellbeing" 929:. A positive relationship has been suggested between the volume of the brain's gray matter in the right 12375: 12152: 11994: 11967: 11957: 11785: 11775: 11730: 11680: 11500: 10070: 7588: 7561: 5269:

Frank Crane wrote that "nobody who pursued happiness ever found it" (Adventures in Common Sense, 1920,

4382:"All you need is love – and funding: 79-year-old Harvard study of human happiness may lose grant money" 1176:

Numerous short-term self-help interventions have been developed and demonstrated to improve happiness.

1166:

5. Temperance, which includes self-regulation, prudence, forgiveness, humility, patience and modesty.

1113:. He finds that the extent to which a society allows free choice has a major impact on happiness. When 761:, South American countries score higher on affect-based surveys of current positive life experiencing. 750:, and blessedness. Xavier Landes has proposed that happiness include measures of subjective wellbeing, 31: 3538: 2411: 12355: 12051: 11984: 11947: 11942: 11580: 11475: 11277: 10261: 7619:"Emotions Matter More for People's Life Satisfaction in Religious than Secular Countries | SPSP" 6563:"Mixed Emotional Experience is Associated with and Precedes Improvements in Psychological Well-Being" 5036: 4753: 3539:"The Oxford Happiness Questionnaire: a compact scale for the measurement of psychological well-being" 1268: 1154:

1. Wisdom and knowledge, which includes creativity, curiosity, love of learning and open-mindedness.

1084: 147: 39: 9029: 8634: 7114: 6731: 1209:, have written that the act of searching or seeking for happiness is incompatible with being happy. 12071: 12066: 11999: 11952: 11825: 11765: 11740: 11725: 11433: 11398: 10439: 10277: 9764: 9421: 9177: 8178: 7618: 1904: 1689: 1521: 1365: 1020:

Finding meaning in unavoidable suffering, such as seeing it as a sacrifice or learning opportunity.

907: 624: 17: 4491:

Deci, Edward L.; Ryan, Richard M. (2006). "Hedonia, eudaimonia, and well-being: an introduction".

2172: 1673:, or perfect happiness, as complete well-being, is to be attained not in this life, but the next. 12024: 11912: 11892: 11845: 11830: 11665: 11575: 11490: 11334: 11057: 10549: 10315: 9012: 7522:"Aversion to Happiness Across Cultures: A Review of Where and Why People are Averse to Happiness" 5319: 2197: 1723: 1713: 757:

These differing uses can give different results. Whereas Nordic countries often score highest on

157: 6278: 6189: 5973: 5796: 5436:

Hauswirth, Katherine (2022). "Cognitive-behavioral therapy for addictions and substance abuse".

4998: 3683:"Gross national happiness in Bhutan: the big idea from a tiny state that could change the world" 3013:

Helliwell, John F. (25 February 2017). "What's Special About Happiness as a Social Indicator?".

2620: 1284:

more likely to help others in need. They were also found to be more sociable and communicative.

859:. A seven-point Likert scale is used to agree or disagree with five statements about one's life. 12448: 12014: 11979: 11917: 11907: 11887: 11815: 11670: 11655: 11650: 11418: 11361: 11225: 11155: 11007: 10746: 10342: 9754: 9355: 9307: 9024: 8941: 8629: 6757: 5168: 2349: 1477: 1185: 895: 863: 800: 599: 136: 126: 43: 35: 5647:"World Database of Happiness, section Correlational findings on happiness and Physical Health" 4118: 3147:

Levine, Linda J.; Pizarro, David A. (2004). "Emotion and Memory Research: A Grumpy Overview".

12076: 12039: 12034: 11989: 11974: 11937: 11927: 11897: 11805: 11790: 11760: 11705: 11660: 11505: 11150: 10955: 10384: 10134: 10126: 10054: 10010: 9372: 9367: 9262: 7042: 4870:

Self-determination theory: Basic psychological needs in motivation, development, and wellness

4162: 4097: 2133: 1969: 1949: 1899: 1693: 1418: 1386:, preferably within the context of a western mixed economy, with free press and a democracy. 1315: 1189: 824: 811:

Today, happiness is typically measured using self-report surveys. Self-reporting is prone to

778:

Some users accept these issues, but continue to use the word because of its convening power.

723: 564: 8170: 6798: 6620:

Hershfield, Hal E.; Scheibe, Susanne; Sims, Tamara L.; Carstensen, Laura L. (January 2013).

5378: 4411: 3239: 2316: 12081: 12061: 11865: 11850: 11710: 11700: 11517: 11460: 11450: 11438: 11349: 11344: 11329: 11314: 11230: 11180: 11175: 11120: 10980: 10731: 10251: 9391: 9381: 9362: 9340: 9302: 9240: 9152: 9115: 8358: 6574: 6475:"Four "Inside Out" insights to discuss and improve our kids' emotional lives (and our own)" 6138: 5906: 3877: 2039: 1954: 1568:. The biblical verse "worship The Lord with gladness; come before him with joyful songs," ( 1545: 1465: 1088: 972: 339: 164: 9915: 7674: 1779: 1621:, the ultimate end of human existence consists in felicity, Latin equivalent to the Greek 8: 12056: 12009: 11922: 11902: 11882: 11675: 11465: 11428: 11413: 11383: 11324: 11309: 11265: 11250: 11145: 11135: 10781: 10221: 10182: 10158: 10025: 9945: 9925: 9900: 9870: 9282: 9162: 8171: 6886: 6725:"Wealth and happiness revisited Growing wealth of nations does go with greater happiness" 1924: 1860: 1569: 1344: 1223: 1145: 1110: 983: 830: 764:

The implied meaning of the word may vary depending on context, qualifying happiness as a

683: 594: 329: 121: 50: 27:

A positive emotional state characterized by feelings of joy, contentment, and well-being.

8139: 6578: 3881: 1507: 12443: 11860: 11835: 11735: 11715: 11695: 11423: 11403: 11388: 11378: 11319: 11299: 11260: 11255: 11220: 11205: 11165: 11125: 10997: 10736: 10726: 10374: 10216: 10211: 10046: 9985: 9855: 9443: 9350: 9335: 9287: 9235: 9050: 8690: 8655: 8599: 8532: 8339: 8298: 8254: 8219: 7726: 7701: 7675:"Buddhist studies for primary and secondary students, Unit Six: The Four Immeasurables" 7543: 7484: 7426: 7399: 7325: 7256: 7212: 7179: 7145: 7034: 6984: 6646: 6622:"When Feeling Bad Can Be Good: Mixed Emotions Benefit Physical Health Across Adulthood" 6621: 6597: 6562: 6538: 6505: 6451: 6426: 6402: 6377: 6225: 6107: 6060: 5942: 5687: 5615: 5508: 5220: 5195: 5145: 5118: 4933: 4722: 4663: 4508: 4350: 4223: 4199: 4138: 4080: 4055: 4036: 3996: 3971: 3947: 3922: 3898: 3865: 3811: 3780: 3733: 3467: 3429: 3332: 3289: 3281: 3208: 3183: 3164: 3113: 3083: 3038: 2857: 2830: 2811: 1880:

struggle, difficulty, pain and thus to come to see the affirmative value suffering and

1873: 1829: 1643: 1603: 1573: 1121: 1109:

has traced cross-national differences in the level of happiness based on data from the

1049: 980: 845: 589: 434: 131: 58: 8450: 7702:"Loving-kindness and compassion meditation: Potential for psychological interventions" 5407:"Cognitive Behavioral Therapy: Simple Ways To Increase Happiness And Emotional Health" 3554: 1614:, or a similar happening. The meaning in Greek philosophy refers primarily to ethics. 12473: 12468: 11770: 11408: 11235: 11210: 11187: 11160: 10975: 10965: 10822: 10812: 10679: 10606: 10539: 10509: 10271: 10256: 10246: 10226: 9975: 9806: 9709: 9699: 9428: 9386: 9074: 9042: 8918: 8874: 8786: 8764: 8754: 8731: 8647: 8591: 8524: 8489: 8485: 8454: 8403: 8302: 8290: 8258: 8182: 8118: 8091: 7842: 7835: 7782: 7731: 7547: 7476: 7431: 7368: 7329: 7317: 7260: 7217: 7199: 7149: 7137: 7038: 6976: 6968: 6841: 6674: 6651: 6602: 6543: 6525: 6506:"Can seeking happiness make people unhappy? Paradoxical effects of valuing happiness" 6456: 6427:"Can seeking happiness make people unhappy? Paradoxical effects of valuing happiness" 6407: 6294: 6217: 6209: 6158: 6099: 6079: 6064: 6052: 6032: 6001: 5993: 5934: 5926: 5875: 5867: 5847: 5812: 5765: 5745: 5726: 5706: 5619: 5607: 5599: 5579: 5512: 5500: 5225: 5150: 5119:"Positive psychology interventions: a meta-analysis of randomized controlled studies" 5097: 5072: 4964: 4925: 4921: 4888: 4807: 4726: 4714: 4655: 4647: 4600: 4563: 4512: 4269: 4230: 4203: 4142: 4085: 4001: 3952: 3903: 3815: 3587: 3471: 3421: 3324: 3213: 3168: 3087: 3073: 3042: 3030: 3002: 2967: 2862: 2685: 2598: 2425: 2292: 2269: 2265: 2176: 2026: 2004: 1990: 1929: 1909: 1791: 1585: 1469: 1435: 1379: 1294: 1057: 936: 852: 816: 751: 735: 731: 727: 706: 574: 489: 479: 419: 324: 289: 141: 89: 78: 9054: 8659: 8603: 8536: 8343: 8223: 8112: 7917: 7488: 6111: 5946: 4937: 4802: 4785: 4667: 4354: 4040: 3784: 3737: 3433: 3293: 3181: 2815: 11690: 11565: 11371: 11339: 11012: 10970: 10886: 10881: 10241: 10166: 10150: 9980: 9965: 9910: 9689: 9471: 9438: 9433: 9330: 9230: 9167: 9147: 9139: 9034: 8866: 8721: 8694: 8682: 8639: 8583: 8562: 8516: 8481: 8446: 8395: 8329: 8282: 8246: 8211: 8083: 8075: 8020: 7968: 7949: 7894: 7759: 7721: 7713: 7533: 7468: 7421: 7411: 7356: 7307: 7299: 7248: 7207: 7191: 7129: 7095: 7026: 6958: 6950: 6934:"Beyond the 'east–west' dichotomy: Global variation in cultural models of selfhood" 6641: 6633: 6592: 6582: 6533: 6517: 6446: 6438: 6397: 6389: 6378:"Can Seeking Happiness Make People Happy? Paradoxical Effects of Valuing Happiness" 6290: 6201: 6150: 6091: 6044: 5985: 5918: 5859: 5816: 5808: 5757: 5718: 5691: 5677: 5591: 5530: 5492: 5484: 5315: 5283: 5215: 5207: 5140: 5130: 4956: 4917: 4797: 4706: 4639: 4592: 4500: 4340: 4191: 4130: 4075: 4067: 4028: 3991: 3983: 3942: 3934: 3893: 3885: 3807: 3772: 3725: 3550: 3459: 3413: 3355: 3336: 3316: 3273: 3203: 3195: 3182:

Hoerger, Michael; Stuart W. Quirk; Richard E. Lucas; Thomas H. Carr (August 2010).

3156: 3065: 3022: 2852: 2842: 2803: 2738:"A Nobel Prize-winning psychologist says most people don't really want to be happy" 2261: 2168: 1757: 1734: 1448: 1383: 1353: 1319: 1212: 1106: 1053: 991: 870: 604: 579: 524: 519: 7252: 6988: 6912: 6862: 6702: 6695:"In Pursuit of Happiness Research. Is It Reliable? What Does It Imply for Policy?" 6504:

Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (August 2011).

6425:

Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (August 2011).

6229: 5907:"Does Happiness Mean Friendliness?: Induced Mood and Heterosexual Self-Disclosure" 3729: 2771: 1472:, a state of everlasting peace. Ultimate happiness is only achieved by overcoming 1246:

Coined by Harvard professor of psychology and author of "Stumbling on Happiness",

11527: 11495: 11393: 11200: 11192: 11130: 11017: 10636: 10296: 10030: 9769: 9724: 9684: 9632: 9577: 9567: 9491: 9466: 9448: 9401: 9292: 9225: 9220: 9108: 9008: 7927: 7869: 7046: 6919: 6868: 6587: 5479:

Bruno S. Frey, Claudia Frey Marti (July 2010), "Glück — Die Sicht der Ökonomie",

5349: 4264:. In Barrett, Lisa Feldman; Lewis, Michael; Haviland-Jones, Jeannette M. (eds.). 3776: 3352:

The PANAS-X: Manual for the Positive and Negative Affect Schedule – Expanded Form

2961: 1944: 1632: 1557: 1503: 1100: 999: 710: 695: 399: 8643: 8520: 6913:

In Pursuit of Happiness Research. Is It Reliable? What Does It Imply for Policy?

6205: 5989: 4987:. Translated and edited by James Strachey, Chapter II. New York: W. W. Norton. . 4694: 3417: 3320: 3160: 1524:, wrote quite exhaustively on the psychological and ontological roots of bliss. 1037: 11552: 11485: 11304: 10985: 10945: 10871: 10519: 10266: 10020: 9920: 9905: 9880: 9875: 9759: 9649: 9587: 9506: 9496: 9486: 9396: 9277: 9272: 9257: 9197: 9182: 9157: 8726: 8709: 8334: 8317: 7940: 7099: 6698: 5707:"Success, failure, attention, and reaction to others: The warm glow of success" 5595: 4710: 4345: 4328: 3713: 3374: 2903: 1864: 1795: 1775: 1761: 1647: 1628: 1597: 1349: 990:

and good relationships contribute more to happiness than income does. In 2018,

875: 812: 714: 694:, or of a more general sense of 'emotional condition as a whole'. For instance 509: 304: 8399: 7763: 7717: 7538: 7521: 7303: 7030: 6788:"Economic Growth and Subjective Well-Being: Reassessing the Easterlin Paradox" 6095: 6048: 5682: 5665: 5488: 4953:

Cultural Evolution: People's Motivations Are Changing, and Reshaping the World

4627: 4504: 4195: 4134: 4119:"Happiness in Behaviour Genetics: An Update on Heritability and Changeability" 4071: 4032: 3987: 3463: 3277: 3199: 3057: 3026: 2807: 12437: 11560: 11245: 10929: 10795: 10647: 10616: 10544: 10449: 9950: 9890: 9840: 9679: 9617: 9602: 9501: 9416: 9345: 9297: 9205: 9187: 9071:

The Good Life: Lessons from the World's Longest Scientific Study of Happiness

9038: 8620:

Post, S. G. (2005). "Altruism, Happiness, and Health: It's Good to Be Good".

8587: 8553:

Kayloe, J. C.; Krause, M. (1985). "RARE FIND: or The value of volunteerism".

8215: 8046: 7472: 7416: 7321: 7203: 6972: 6859:

this collection of full-text peer reviewed scholarly articles on this subject

6637: 6529: 6213: 6162: 6154: 6103: 6056: 6031:

Hill, Patrick L.; Burrow, Anthony L.; Bronk, Kendall Cotton (February 2016).

5997: 5930: 5922: 5871: 5769: 5730: 5603: 5504: 5135: 4718: 4651: 4643: 3069: 3034: 2847: 2543: 2273: 1959: 1817: 1661:

According to Aquinas, happiness consists in an "operation of the speculative

1565: 1399: 1206: 987: 769: 549: 379: 334: 299: 249: 8870: 8768: 7954: 1627:("blessed happiness"), described by the 13th-century philosopher-theologian 1506:, the ultimate goal of life is happiness, in the sense that duality between 1491: 1356:

put the "pursuit of happiness" on the same level as life and liberty in the

851:

The Satisfaction with Life Scale (SWLS) is a global cognitive assessment of

11532: 11445: 11289: 10741: 10669: 10556: 10419: 10231: 10174: 10005: 10000: 9995: 9970: 9940: 9674: 9547: 9481: 9476: 9411: 9267: 9252: 9097:– a register of scientific research on the subjective appreciation of life. 9046: 8735: 8651: 8595: 8493: 8458: 8294: 8077: 7886: 7735: 7480: 7435: 7372: 7221: 7141: 6980: 6655: 6606: 6547: 6460: 6411: 6376:

Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (2011).

6221: 6190:"The Benefits of Frequent Positive Affect: Does Happiness Lead to Success?" 5938: 5646: 5611: 5229: 5154: 4929: 4811: 4659: 4585:"Personal goals, life meaning, and virtue: Wellsprings of a positive life." 4089: 4005: 3956: 3907: 3425: 3217: 2866: 1799: 1787: 1770: 1618: 1607: 224: 9094: 8528: 8087: 7898: 7287: 7115:"Randomized Controlled Trial of the Marriage Checkup: Depression Outcomes" 6005: 5879: 4960: 3819: 3328: 2650: 1473: 1157:

2. Courage, which includes bravery, persistence, integrity, and vitality.

1017:

Love, as manifest in thoroughly encountering another person or experience.

11099: 11072: 10911: 10849: 10721: 10689: 10611: 10591: 10484: 9930: 9734: 9511: 9172: 7779:

The Positive Psychology of Buddhism and Yoga: Paths to a Mature Happiness

7453: 7312: 6279:"The effect of positive feelings on risk taking: When the chips are down" 5820: 4584: 4433: 2882:"Who Are the Happiest People in the World? The Swiss or Latin Americans?" 2481:"Happiness and Ethical Inquiry: An Essay in the Psychology of Well-Being" 2091: 1753: 1305: 1114: 1067: 976: 747: 429: 374: 274: 5529:, Cambridge, MA: National Bureau of Economic Research, pp. w19950, 3581: 3285: 2911: 2505: 11537: 10896: 10766: 10576: 10469: 10464: 10364: 10359: 9990: 9960: 9955: 9935: 9885: 9796: 9654: 9597: 9557: 9552: 9322: 9245: 8286: 8250: 7994: 7645:"In Buddhism, There Are Seven Factors of Enlightenment. What Are They?" 7133: 6963: 6954: 6320: 5496: 5096:(2nd ed.). New York, NY: Oxford University Press. pp. 27–28. 5005:(Winter 2019 ed.), Metaphysics Research Lab, Stanford University, 4218: 3360: 2204:(Summer 2020 ed.), Metaphysics Research Lab, Stanford University, 1974: 1840: 1812: 1681: 1623: 1310: 1126: 743: 534: 459: 349: 259: 189: 184: 7700:

Hofmann, Stefan G.; Grossman, Paul; Hinton, Devon E. (November 2011).

5211: 4596: 4583:

Emmons, Robert A. (2003), Keyes, Corey L. M.; Haidt, Jonathan (eds.),

3889: 2350:"What the New Nobel Prize Winner Has to Say About Money and Happiness" 1216:

circumstanced, one would "inhale happiness with the air you breathe."

11087: 11062: 11049: 10992: 10938: 10832: 10807: 10776: 10684: 10621: 10571: 10566: 10504: 10499: 10474: 10414: 10394: 10379: 10369: 10206: 10118: 9850: 9830: 9729: 9612: 9592: 9537: 9406: 9215: 9068: 8566: 8386:

Bond, Niall (22 November 2017), Kontler, Laszlo; Somos, Mark (eds.),

7589:"Study sheds light on how cultures differ in their happiness beliefs" 7562:"Study sheds light on how cultures differ in their happiness beliefs" 7234: 7195: 6932:

Vignoles, Vivian L.; Owe, Ellinor; Becker, Maja; et al. (2016).

6521: 6442: 6393: 6321:"Positive Emotion and Psychopathology Lab – Director Dr. June Gruber" 5863: 5761: 5722: 1894: 1834: 1696:

that is used throughout the Muslim world and widely practiced today.

1662: 1651: 1636: 1517: 1160:

3. Humanity, which includes love, kindness, and social intelligence.

930: 856: 584: 554: 474: 454: 424: 384: 284: 264: 219: 199: 194: 70: 66: 6369: 5744:

Mischel, Walter; Coates, Brian; Raskoff, Antonette (December 1968).

4591:, Washington: American Psychological Association, pp. 105–128, 4361: 3938: 3485: 2488: 2226: 1704: 1487: 11603: 11082: 11077: 11067: 11002: 10839: 10761: 10751: 10716: 10703: 10586: 10529: 10479: 10459: 10236: 10201: 9835: 9820: 9744: 9739: 9704: 9694: 9607: 9542: 9516: 8982: 8686: 8177:(Second ed.). London: Routledge & Kegan Paul Ltd. p. 8021:"Summa Theologica: What is happiness (Prima Secundae Partis, Q. 3)" 5534: 4438: 1939: 1914: 1611: 1457: 1264: 1133: 1096: 879: 765: 687: 499: 449: 439: 359: 314: 269: 10307: 7863:"Judaism's value of happiness living with gratitude and idealism." 3064:, Routledge handbooks in philosophy, Routledge, pp. 416–426, 1572:) stresses joy in the service of God. A popular teaching by Rabbi 1076: 702:". This usage is prevalent in dictionary definitions of happiness. 11512: 11092: 11040: 11034: 10960: 10920: 10906: 10901: 10891: 10802: 10662: 10561: 10524: 10494: 10489: 10454: 10434: 10424: 10409: 10351: 10338: 9860: 9749: 9714: 9669: 9664: 9659: 9572: 9562: 8710:"Volunteerism and mortality among the community-dwelling elderly" 8388:"Trust and Happiness in Ferdinand Tönnies' Community and Society" 5549:"Interview Bruno Frey: Dieser Mann weiß, was uns glücklich macht" 5478: 2107:

Life, Liberty and the pursuit of Happiness#Meaning of "happiness"

1964: 1581: 1533: 1511: 679: 569: 544: 539: 529: 344: 309: 279: 254: 239: 229: 214: 110: 105: 97: 63: 8392:

Trust and Happiness in the History of European Political Thought

7969:"Summa Theologica: Man's last end (Prima Secundae Partis, Q. 1)" 11542: 10876: 10864: 10859: 10854: 10708: 10655: 10514: 10429: 9845: 9786: 9719: 9644: 9521: 9131: 7803: 7748: 6717: 6619: 5972:

Isen, Alice M.; Daubman, Kimberly A.; Nowicki, Gary P. (1987).

4782: 3712:

Anand, Paul; Krishnakumar, Jaya; Tran, Ngoc Bich (April 2011).

3580:

Helliwell, John; Layard, Richard; Sachs, Jeffrey, eds. (2012).

3056:

Summa, Michela (2020), Szanto, Thomas; Landweer, Hilge (eds.),

1749: 1727: 1655: 1552: 1514:

is transcended and one realizes oneself to be the Self in all.

1461: 903: 902:

The UK began to measure national well-being in 2012, following

883: 514: 409: 294: 234: 11523:

Interactions between the emotional and executive brain systems

8315: 7113:

Gray, Tatiana D.; Hawrilenko, Matt; Cordova, James V. (2019).

6139:"The Influence of Positive Affect on Decision-Making Strategy" 1163:

4. Justice, which includes leadership, fairness, and loyalty.

746:, is a Greek term variously translated as happiness, welfare, 11024: 10950: 10844: 10817: 10696: 10631: 10626: 10596: 10534: 10404: 10399: 9825: 9815: 8856: 8854: 6188:

Lyubomirsky, Sonja; King, Laura; Diener, Ed (November 2005).

2707:"Why Nobel Prize Winner Daniel Kahneman Gave Up on Happiness" 2561:"Why Nobel Prize Winner Daniel Kahneman Gave Up on Happiness" 2252:

Smith, Richard (August 2008). "The Long Slide to Happiness".

2109:

ref. the meaning of the US Declaration of Independence phrase

1482: 1403: 1202: 1002:

and was made available for free online to non-Yale students.

609: 559: 504: 484: 394: 389: 364: 319: 209: 204: 74: 8672: 8271: 5116: 3762: 2506:"Landes Xavier | Stockholm School of Economics in Riga" 10827: 10788: 10771: 10674: 10601: 10581: 10389: 10087:

An Introduction to the Principles of Morals and Legislation

9865: 9781: 9627: 9622: 9582: 3920: 3863: 1685: 494: 469: 464: 414: 369: 354: 8851: 8509:

The International Journal of Aging & Human Development

8471: 8117:. Library Genesis. Oxford : Oxford University Press. 6347:"Trying to be happy could make you miserable, study finds" 5029:"Science of Happiness: New Research on Mood, Satisfaction" 4907: 4221:. In Lewis, Michael; Haviland-Jones, Jeannette M. (eds.). 1494:, the desire for the happiness and welfare of all beings. 10756: 10444: 9791: 9100: 7451: 5848:"Effect of feeling good on helping: Cookies and kindness" 4856:

Man for Himself. An Inquiry into the Psychology of Ethics

4589:

Flourishing: Positive psychology and the life well-lived.

4056:"Born to be Happy? The Etiology of Subjective Well-Being" 3866:"The structural neural substrate of subjective happiness" 3403: 1934: 1267:' in psychology (there were adopted e. g. practices like 836:

Several scales have been developed to measure happiness:

726:(swb) includes measures of current experience (emotions, 691: 444: 244: 49:"Cheerful" redirects here. For Royal Navy destroyer, see 9007: 8201: 6503: 6424: 6375: 5524: 4367: 3184:"Cognitive determinants of affective forecasting errors" 2793: 1364:

population happiness through large-scale surveys, e.g.,

1360:. Presently, many countries and organizations regularly 1318:

was higher for people who experienced both positive and

5346:

Essay entitled 'Happy People', dated 1921, included in

4412:"More Sleep Would Make Us Happier, Healthier and Safer" 4268:(Fourth ed.). Guilford Publications. p. 793. 4054:

Bartels, Boomsma, Meike, Dorret I. (3 September 2009).

3021:(3). Springer Science and Business Media LLC: 965–968. 2140:. Metaphysics Research Lab, Stanford University. 2020. 1564:) in Judaism is considered an important element in the 1422:

leading to more happiness in individualistic cultures.

1136:

is the theory that pleasure is the aim for human life.

917:

Happiness has been found to be quite stable over time.

8936: 8934: 8896:"What is the purpose of happiness in human existence?" 8834:"Aristotle And His Definition Of Happiness – Overview" 5974:"Positive affect facilitates creative problem solving" 5746:"Effects of success and failure on self-gratification" 5193: 2227:"Two Philosophical Problems in the Study of Happiness" 7699: 7112: 6187: 6078:

Isen, Alice M.; Reeve, Johnmarshall (December 2005).

5795:

Carnevale, Peter J.D; Isen, Alice M (February 1986).

5380:

How To Succeed or Stepping-Stones to Fame and Fortune

4754:"Understanding Maslow's Theory of Self-Actualization" 3711: 3620:"Measuring National Well-being: Life in the UK, 2012" 8573: 5801:

Organizational Behavior and Human Decision Processes

5743: 4434:"Mental health and relationships 'key to happiness'" 3797: 3579: 3445: 3443: 3005:; et al. World Happiness Report 2015 (Report). 1980: 674:

The word is mostly used in relation to two factors:

655:

spontaneously, without any apparent external cause.

8931: 8707: 6949:(8). American Psychological Association: 966–1000. 5318:. "Crisis in My Mental History, One Stage Onward". 5286:. "Crisis in My Mental History, One Stage Onward". 4379: 4117:Bang Nes, Røysamb, Ragnhild, Espen (28 July 2016). 3306: 1406:, expressing her happiness towards foreign visitors 7834: 7178:Fink, Brandi C.; Shapiro, Alyson F. (March 2013). 5971: 5194:Fowler, J. H; Christakis, N. A (4 December 2008). 4526: 4222: 3062:The Routledge Handbook of Phenomenology of Emotion 2101: 2099: 30:Several terms redirect here. For other uses, see 8861:"Revisiting Aristotle: In Pursuit of Happiness". 6931: 6882:"Does a higher minimum wage make people happier?" 6668: 6313: 4116: 3826: 3440: 3263: 998:became the most popular course in the history of 955: 799:Worldwide levels of happiness as measured by the 12435: 10918: 9069:Robert Waldinger M.D.; Marc Schulz Ph.D (2023). 9015:(2000). 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Archived from 3309:Journal of Personality and Social Psychology 2500: 2498: 2081: 920: 11596:indicate emotion names in foreign languages 10660: 7995:"Summa Theologica: Secunda Secundae Partis" 7177: 6942:Journal of Experimental Psychology: General 6276: 5091: 3646:"The Constitution of the Kingdom of Bhutan" 3536: 3449: 3349: 2310: 2308: 1032: 933:area and one's subjective happiness score. 11626: 11612: 10330: 10316: 9123: 9109: 8576:Personality and Social Psychology Bulletin 8309: 8230: 7237:"Marital quality and depression: a review" 6758:"Maybe Money Does Buy Happiness After All" 5911:Personality and Social Psychology Bulletin 5904: 5094:The Oxford Handbook of Positive Psychology 4484: 4414:. 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New York: Oxford University Press. 2251: 886:. Country scores range from 85 to 43. 846:Positive and Negative Affect Schedule 815:and other sources of errors, such as 11633: 8952:from the original on 12 January 2012 8619: 8385: 8356: 8137: 7975:from the original on 5 November 2011 7832: 7625:from the original on 29 January 2020 7599:from the original on 10 October 2018 7568:from the original on 10 October 2018 7379:from the original on 31 October 2020 6814: 6327:from the original on 10 October 2018 6301:from the original on 19 January 2023 5905:Cunningham, Michael R. 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(2014). 1887: 1497: 1443: 1429: 1300: 1274: 1201:Various writers, including 1046:Maslow's hierarchy of needs 10: 12490: 10071:A Treatise of Human Nature 9130: 9001: 8727:10.1177/135910539900400301 8357:Mill, John Stuart (1879). 8335:10.1016/j.jesp.2018.02.014 7930:Accessed 11 November 2014. 7706:Clinical Psychology Review 7587:Springer (17 March 2014). 7357:"The History of Happiness" 7100:10.1016/j.paid.2016.01.025 5596:10.1038/s41562-023-01651-4 4711:10.5840/philtopics20134118 4628:"The Pursuit of Happiness" 4558:Frankl, Viktor E. 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Simon & Schuster. 9039:10.1037/0003-066x.55.1.5 9013:Csikszentmihalyi, Mihaly 8865:. 2017. pp. 15–46. 8588:10.1177/0146167208314972 8216:10.1177/1754073911402385 8079:The Alchemy of Happiness 7926:12 November 2014 at the 7868:12 November 2014 at the 7833:Chan, Wing-tsit (1963). 7473:10.1177/0956797618768058 7417:10.3389/fpsyg.2019.02025 6918:19 February 2011 at the 6638:10.1177/1948550612444616 6155:10.1521/soco.1983.2.1.18 5923:10.1177/0146167288142007 5136:10.1186/1471-2458-13-119 4752:Vinney, Cynthia (2018). 4644:10.1177/0956797610380696 4560:Man's Search for Meaning 3070:10.4324/9781315180786-40 2848:10.3389/fpsyg.2019.02377 2479:Haybron, Daniel Mclean. 2011: 1905:Brain stimulation reward 1690:The Alchemy of Happiness 1676: 1635:of God's essence in the 1144:Since 2000 the field of 1033:Self-fulfilment theories 908:gross national happiness 9211:Artificial intelligence 8871:10.4324/9781315248233-2 8753:. Joe Christensen Inc. 8140:"Religion and Morality" 7777:Levine, Marvin (2000). 7404:Frontiers in Psychology 7361:Harvard Business Review 7304:10.1023/A:1015682121103 6671:Happiness and Economics 5069:Positive Psychology 101 4830:www.psychologytoday.com 4695:"Meaning and Happiness" 3278:10.1023/A:1006824100041 2835:Frontiers in Psychology 1724:Philosophy of happiness 1714:Philosophy of happiness 1062:Mihály Csíkszentmihályi 730:, and feelings) and of 12148:Hellenistic philosophy 11098: 10937: 10928: 10919: 10695: 10661: 8751:Aristotle's psychology 8474:Journal of Personality 8275:Psychological Bulletin 6194:Psychological Bulletin 6084:Motivation and Emotion 5584:Nature Human Behaviour 5351:Lay Thoughts of a Dean 4997:Moore, Andrew (2019), 3583:World Happiness Report 2963:Lay Thoughts of a Dean 2163:Feldman, Fred (2010). 1863:critiqued the English 1833:, written in 350 BCE, 1709: 1453: 1407: 1340: 1186:Framingham Heart Study 1081: 1042: 896:World Happiness Report 864:World Happiness Report 804: 801:World Happiness Report 137:Emotional intelligence 82: 44:Jolly (disambiguation) 36:Happy (disambiguation) 12408:spirituality podcasts 12331:the French Revolution 11873:education in Pakistan 10135:The Methods of Ethics 9373:Divine command theory 9368:Ideal observer theory 9017:American Psychologist 8915:Twilight of the Idols 8802:Reece, Bryan (2019). 8114:Morality of happiness 8111:Annas, Julia (1995). 8088:10.4324/9781315700410 7899:10.2307/j.ctvb6v84t.8 7461:Psychological Science 7367:(1–2): 104–109, 153. 6795:bpp.wharton.upenn.edu 5664:R. Veenhoven (2008). 4961:10.1017/9781108613880 4632:Psychological Science 2906:; Yang, Shun (2012). 2196:Haybron, Dan (2020), 1970:Subjective well-being 1950:Rational expectations 1900:Aversion to happiness 1707: 1694:religious instruction 1688:thinker, wrote that " 1596:Further information: 1452:Tibetan Buddhist monk 1451: 1397: 1338: 1190:degrees of separation 1134:motivational hedonism 1079: 1040: 825:Affective forecasting 798: 724:Subjective well-being 61: 12401:in the United States 11518:Group affective tone 10252:Political philosophy 7781:. Lawrence Erlbaum. 6867:12 July 2015 at the 5171:. 19 February 2015. 4699:Philosophical Topics 4442:. 12 December 2016. 4266:Handbook of Emotions 4225:Handbook of emotions 3231:Lyubomirsky, Sonja. 2040:Action for Happiness 1955:Relative deprivation 1810:Aristotle described 1719:Relation to morality 1546:Happiness in Judaism 1466:Noble Eightfold Path 1089:intrinsic motivation 831:Happiness economists 819:. Studies show that 340:Emotional Detachment 11571:constructed emotion 11241:functional accounts 10222:Evolutionary ethics 10183:Reasons and Persons 10159:A Theory of Justice 9313:Uncertain sentience 8138:Hare, John (2006). 7957:on 11 October 2007. 7861:Yanklowitz, Shmuly. 6887:The Washington Post 6705:on 19 February 2011 6579:2012PLoSO...735633A 5348:Inge, W.R. (1926). 5039:on 15 November 2010 4854:(Ex 3:2) ― (1947a: 4535:. 16 January 2022. 3882:2015NatSR...516891S 3114:"Did the Fun Work?" 3058:"Joy and happiness" 2960:Inge, W.R. (1926). 2774:on 18 October 2018. 2595:Oxford Dictionaries 2491:on 18 October 2018. 1925:Happiness economics 1861:Friedrich Nietzsche 1398:A little girl from 1345:Happiness economics 1326:Society and culture 1242:Synthetic happiness 1224:Orison Swett Marden 1197:Indirect approaches 1146:positive psychology 1140:Positive psychology 1111:World Values Survey 984:Robert J. Waldinger 823:can be inaccurate. 51:HMS Cheerful (1897) 12464:Philosophy of love 12459:Concepts in ethics 12294:capital punishment 12243:Transgender topics 11821:coping with trauma 11796:capital punishment 11721:Transgender people 11471:in decision-making 10712:(sense of purpose) 10217:Ethics in religion 10212:Descriptive ethics 10047:Nicomachean Ethics 8287:10.1037/bul0000298 8251:10.1111/sipr.12069 7874:The Jewish Journal 7134:10.1111/jmft.12411 6955:10.1037/xge0000175 6842:Radcliff, Benjamin 6762:The New York Times 6737:on 16 October 2015 6481:. 25 August 2015. 6353:. 4 January 2020. 5206:(dec04 2): a2338. 3870:Scientific Reports 3375:"SWLS Rating Form" 3361:10.17077/48vt-m4t2 2460:on 12 October 2018 2454:The New York Times 1874:thought experiment 1830:Nicomachean Ethics 1710: 1692:", is a manual of 1644:Augustine of Hippo 1604:European languages 1574:Nachman of Breslov 1458:Buddhist teachings 1454: 1408: 1341: 1082: 1050:self-actualization 1043: 981:Harvard University 805: 83: 42:, and 12431: 12430: 12218:Sexual abstinence 12103:African Americans 11856:domestic violence 11686:Hittite mythology 11601: 11600: 11188:Appeal to emotion 10966:Social connection 10305: 10304: 10272:Social philosophy 10257:Population ethics 10247:Philosophy of law 10227:History of ethics 9710:Political freedom 9387:Euthyphro dilemma 9178:Suffering-focused 8985:on 15 August 2015 8808:Research Bulletin 8409:978-90-04-35366-4 8281:(12): 1084–1116. 8023:. Newadvent.org. 7997:. Newadvent.org. 7971:. Newadvent.org. 7802:Richey, Jeffrey. 7677:. Buddhanet.net. 7593:Science X Network 5590:(10): 1697–1707. 5481:Wirtschaftsdienst 5316:Mill, John Stuart 5284:Mill, John Stuart 5212:10.1136/bmj.a2338 5123:BMC Public Health 5103:978-0-19-518724-3 5078:978-0-8261-2697-9 4894:978-1-119-36761-1 4606:978-1-55798-930-7 4597:10.1037/10594-005 4569:978-0-8070-1427-1 4386:The National Post 4060:Behavior Genetics 3976:Behavior Genetics 3890:10.1038/srep16891 3079:978-1-315-18078-6 2914:on 18 July 2016. 2601:on 9 October 2018 2414:on 30 August 2019 2005:philosophy portal 1991:psychology portal 1930:Hedonic treadmill 1780:Ferdinand Tönnies 1684:(1058–1111), the 1580:," it is a great 1436:Religious studies 1380:social safety net 1320:negative emotions 937:Sonja Lyubomirsky 853:life satisfaction 736:Sonja Lyubomirsky 732:life satisfaction 707:life satisfaction 649: 648: 575:Social connection 79:facial expression 16:(Redirected from 12481: 12133:Films about LGBT 11878:environmentalism 11781:authoritarianism 11634:... and religion 11628: 11621: 11614: 11605: 11604: 11576:discrete emotion 11476:in the workplace 11372:Empathy quotient 11103: 11043: 11037: 10942: 10933: 10924: 10799: 10700: 10666: 10332: 10325: 10318: 10309: 10308: 10295: 10294: 10242:Moral psychology 10187: 10179: 10171: 10167:Practical Ethics 10163: 10155: 10151:Principia Ethica 10147: 10139: 10131: 10123: 10115: 10107: 10099: 10091: 10083: 10075: 10067: 10059: 10055:Ethics (Spinoza) 10051: 9690:Moral imperative 9148:Consequentialism 9125: 9118: 9111: 9102: 9101: 9084: 9058: 9032: 8995: 8994: 8992: 8990: 8981:. 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Santos 813:cognitive biases 782:Happiness vs joy 754:and eudaimonia. 684:emotion (affect) 641: 634: 627: 113: 108: 85: 84: 21: 12489: 12488: 12484: 12483: 12482: 12480: 12479: 12478: 12434: 12433: 12432: 12427: 12267: 12086: 12030:heterosexuality 11933:human migration 11745: 11635: 11632: 11602: 11597: 11587: 11528:Jealousy in art 11271:in conversation 11193:Amygdala hijack 11106: 11044: 11038: 11029: 11018:sense of wonder 10346: 10336: 10306: 10301: 10283: 10190: 10185: 10177: 10169: 10161: 10153: 10145: 10137: 10129: 10121: 10113: 10105: 10097: 10089: 10081: 10073: 10065: 10057: 10049: 10035: 9808: 9801: 9725:Self-discipline 9685:Moral hierarchy 9633:Problem of evil 9578:Double standard 9568:Culture of life 9526: 9455: 9402:Non-cognitivism 9317: 9192: 9134: 9129: 9091: 9081: 9065: 9063:Further reading 9030:10.1.1.183.6660 9004: 8999: 8998: 8988: 8986: 8973: 8972: 8965: 8955: 8953: 8940: 8939: 8932: 8925: 8911: 8907: 8892: 8888: 8881: 8860: 8859: 8852: 8842: 8840: 8832: 8831: 8827: 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5361: 5359: 5345: 5341: 5331: 5329: 5313: 5309: 5299: 5297: 5281: 5277: 5268: 5264: 5259: 5255: 5250: 5246: 5241: 5237: 5192: 5188: 5178: 5176: 5167: 5166: 5162: 5115: 5111: 5104: 5090: 5086: 5079: 5065: 5061: 5056: 5052: 5042: 5040: 5025: 5021: 5012: 5010: 4995: 4991: 4982: 4978: 4971: 4949: 4945: 4906: 4902: 4895: 4881: 4877: 4866: 4862: 4853: 4849: 4839: 4837: 4824: 4823: 4819: 4781: 4777: 4767: 4765: 4750: 4746: 4736: 4734: 4691: 4687: 4677: 4675: 4624: 4620: 4611: 4609: 4607: 4581: 4577: 4570: 4556: 4552: 4542: 4540: 4525: 4524: 4520: 4489: 4485: 4475: 4473: 4463: 4459: 4449: 4447: 4432: 4431: 4427: 4417: 4415: 4410: 4409: 4405: 4395: 4393: 4378: 4374: 4366: 4362: 4325: 4321: 4311: 4309: 4299: 4295: 4285: 4283: 4276: 4255: 4251: 4241: 4239: 4237: 4215: 4211: 4180: 4176: 4160: 4159: 4152: 4150: 4115: 4111: 4095: 4094: 4052: 4048: 4017: 4013: 3968: 3964: 3939:10.1038/ng.3552 3927:Nature Genetics 3919: 3915: 3862: 3858: 3848: 3846: 3831: 3827: 3796: 3792: 3761: 3757: 3747: 3745: 3710: 3706: 3696: 3694: 3679: 3675: 3665: 3663: 3659: 3648: 3644: 3643: 3639: 3629: 3627: 3618: 3617: 3613: 3603: 3601: 3594: 3578: 3574: 3564: 3562: 3535: 3531: 3514: 3513: 3509: 3499: 3497: 3484: 3483: 3479: 3448: 3441: 3402: 3398: 3388: 3386: 3373: 3372: 3368: 3348: 3344: 3305: 3301: 3262: 3258: 3248: 3246: 3242: 3235: 3229: 3225: 3180: 3176: 3145: 3141: 3131: 3129: 3110: 3106: 3097: 3095: 3080: 3054: 3050: 3003:Helliwell, John 3000: 2996: 2983: 2981: 2974: 2958: 2954: 2944: 2942: 2927: 2923: 2904:Helliwell, John 2901: 2897: 2878: 2874: 2827: 2823: 2792: 2788: 2783: 2779: 2766: 2765: 2761: 2751: 2749: 2734: 2730: 2720: 2718: 2703: 2699: 2692: 2678: 2674: 2664: 2662: 2649: 2648: 2644: 2634: 2632: 2619: 2618: 2614: 2604: 2602: 2589: 2588: 2584: 2574: 2572: 2559: 2558: 2551: 2546:on 13 May 2019. 2536:"Kas ir laime?" 2532: 2525: 2515: 2513: 2504: 2503: 2496: 2477: 2473: 2463: 2461: 2446: 2442: 2424: 2423: 2419: 2404: 2403: 2399: 2389: 2387: 2386:on 18 July 2011 2378: 2377: 2373: 2363: 2361: 2346: 2342: 2332: 2330: 2326: 2319: 2313: 2306: 2299: 2285: 2281: 2250: 2246: 2236: 2234: 2225: 2224: 2220: 2211: 2209: 2194: 2190: 2183: 2161: 2157: 2147: 2145: 2132: 2131: 2124: 2119: 2114: 2113: 2104: 2097: 2089: 2082: 2077: 2076: 2071: 2067: 2062: 2058: 2050: 2046: 2037: 2033: 2023: 2019: 2014: 2003: 1998: 1996: 1989: 1984: 1982: 1979: 1945:Quality of life 1890: 1858: 1808: 1747: 1721: 1716: 1702: 1679: 1633:beatific vision 1600: 1594: 1548: 1542: 1530: 1504:Advaita Vedanta 1500: 1488:loving kindness 1446: 1438: 1432: 1392: 1390:Cultural values 1347: 1333: 1328: 1303: 1277: 1256: 1244: 1232: 1199: 1182: 1142: 1127:state of things 1035: 1000:Yale University 994:course titled " 973:George Vaillant 964: 958: 923: 793: 784: 734:. For instance 713:. For instance 711:quality of life 696:Daniel Kahneman 669: 645: 616: 615: 614: 179: 178: 169: 148:Self-regulation 146: 54: 47: 28: 23: 22: 15: 12: 11: 5: 12487: 12477: 12476: 12471: 12466: 12461: 12456: 12451: 12446: 12429: 12428: 12426: 12425: 12420: 12415: 12410: 12405: 12404: 12403: 12398: 12393: 12383: 12378: 12373: 12368: 12363: 12358: 12353: 12348: 12343: 12338: 12333: 12328: 12323: 12318: 12317: 12316: 12306: 12301: 12296: 12291: 12286: 12281: 12275: 12273: 12269: 12268: 12266: 12265: 12260: 12255: 12250: 12245: 12240: 12235: 12230: 12225: 12220: 12215: 12210: 12205: 12204: 12203: 12198: 12193: 12188: 12183: 12178: 12173: 12165: 12160: 12155: 12150: 12145: 12140: 12135: 12130: 12125: 12120: 12115: 12110: 12105: 12100: 12094: 12092: 12088: 12087: 12085: 12084: 12079: 12074: 12069: 12064: 12059: 12054: 12049: 12048: 12047: 12042: 12037: 12032: 12027: 12022: 12012: 12007: 12002: 11997: 11992: 11987: 11982: 11977: 11972: 11971: 11970: 11965: 11963:mental illness 11955: 11950: 11945: 11940: 11935: 11930: 11925: 11920: 11915: 11910: 11905: 11900: 11895: 11890: 11885: 11880: 11875: 11870: 11869: 11868: 11858: 11853: 11848: 11843: 11838: 11833: 11828: 11823: 11818: 11813: 11811:climate change 11808: 11803: 11801:child marriage 11798: 11793: 11788: 11783: 11778: 11773: 11768: 11763: 11757: 11755: 11747: 11746: 11744: 11743: 11738: 11733: 11728: 11723: 11718: 11713: 11708: 11703: 11698: 11693: 11688: 11683: 11678: 11673: 11668: 11663: 11658: 11653: 11647: 11645: 11644:) and religion 11637: 11636: 11631: 11630: 11623: 11616: 11608: 11599: 11598: 11592: 11589: 11588: 11586: 11585: 11584: 11583: 11581:somatic marker 11578: 11573: 11568: 11563: 11555: 11553:Stoic passions 11550: 11545: 11540: 11535: 11530: 11525: 11520: 11515: 11510: 11509: 11508: 11503: 11501:social sharing 11498: 11493: 11491:self-conscious 11488: 11483: 11478: 11473: 11468: 11463: 11455: 11454: 11453: 11443: 11442: 11441: 11436: 11434:thought method 11431: 11426: 11421: 11416: 11411: 11406: 11401: 11399:lateralization 11396: 11391: 11386: 11381: 11376: 11375: 11374: 11369: 11359: 11358: 11357: 11347: 11342: 11337: 11332: 11327: 11322: 11317: 11312: 11307: 11302: 11294: 11293: 11292: 11287: 11286: 11285: 11275: 11274: 11273: 11263: 11258: 11253: 11248: 11243: 11238: 11233: 11228: 11226:classification 11223: 11218: 11213: 11208: 11203: 11195: 11190: 11185: 11184: 11183: 11178: 11170: 11169: 11168: 11163: 11158: 11153: 11148: 11140: 11139: 11138: 11133: 11128: 11123: 11114: 11112: 11108: 11107: 11105: 11104: 11095: 11090: 11085: 11080: 11075: 11070: 11065: 11060: 11054: 11052: 11046: 11045: 11032: 11030: 11028: 11027: 11022: 11021: 11020: 11010: 11005: 11000: 10995: 10990: 10989: 10988: 10978: 10973: 10968: 10963: 10958: 10953: 10948: 10946:Sentimentality 10943: 10934: 10925: 10916: 10915: 10914: 10904: 10899: 10894: 10889: 10884: 10879: 10874: 10869: 10868: 10867: 10862: 10857: 10852: 10842: 10837: 10836: 10835: 10825: 10820: 10815: 10810: 10805: 10800: 10791: 10786: 10785: 10784: 10782:at first sight 10779: 10769: 10764: 10759: 10754: 10749: 10744: 10739: 10734: 10729: 10724: 10719: 10714: 10706: 10701: 10692: 10687: 10682: 10677: 10672: 10667: 10658: 10653: 10652: 10651: 10639: 10634: 10629: 10624: 10619: 10614: 10609: 10604: 10599: 10594: 10589: 10584: 10579: 10574: 10569: 10564: 10559: 10554: 10553: 10552: 10542: 10537: 10532: 10527: 10522: 10520:Disappointment 10517: 10512: 10507: 10502: 10497: 10492: 10487: 10482: 10477: 10472: 10467: 10462: 10457: 10452: 10447: 10442: 10437: 10432: 10427: 10422: 10417: 10412: 10407: 10402: 10397: 10392: 10387: 10382: 10377: 10372: 10367: 10362: 10356: 10354: 10348: 10347: 10335: 10334: 10327: 10320: 10312: 10303: 10302: 10300: 10299: 10288: 10285: 10284: 10282: 10281: 10274: 10269: 10267:Secular ethics 10264: 10262:Rehabilitation 10259: 10254: 10249: 10244: 10239: 10234: 10229: 10224: 10219: 10214: 10209: 10204: 10198: 10196: 10192: 10191: 10189: 10188: 10180: 10172: 10164: 10156: 10148: 10140: 10132: 10127:Utilitarianism 10124: 10116: 10108: 10100: 10092: 10084: 10076: 10068: 10060: 10052: 10043: 10041: 10037: 10036: 10034: 10033: 10028: 10023: 10018: 10013: 10008: 10003: 9998: 9993: 9988: 9983: 9978: 9973: 9968: 9963: 9958: 9953: 9948: 9943: 9938: 9933: 9928: 9923: 9918: 9913: 9908: 9903: 9898: 9893: 9888: 9883: 9878: 9873: 9868: 9863: 9858: 9853: 9848: 9843: 9838: 9833: 9828: 9823: 9818: 9812: 9810: 9803: 9802: 9800: 9799: 9794: 9789: 9784: 9779: 9778: 9777: 9772: 9767: 9757: 9752: 9747: 9742: 9737: 9732: 9727: 9722: 9717: 9712: 9707: 9702: 9697: 9692: 9687: 9682: 9677: 9672: 9667: 9662: 9657: 9652: 9647: 9642: 9637: 9636: 9635: 9630: 9625: 9615: 9610: 9605: 9600: 9595: 9590: 9585: 9580: 9575: 9570: 9565: 9560: 9555: 9550: 9545: 9540: 9534: 9532: 9528: 9527: 9525: 9524: 9519: 9514: 9509: 9504: 9499: 9494: 9489: 9487:Existentialist 9484: 9479: 9474: 9469: 9463: 9461: 9457: 9456: 9454: 9453: 9452: 9451: 9441: 9436: 9431: 9426: 9425: 9424: 9419: 9414: 9409: 9399: 9394: 9389: 9384: 9382:Constructivism 9379: 9378: 9377: 9376: 9375: 9370: 9360: 9359: 9358: 9356:Non-naturalism 9353: 9338: 9333: 9327: 9325: 9319: 9318: 9316: 9315: 9310: 9305: 9300: 9295: 9290: 9285: 9280: 9275: 9270: 9265: 9260: 9255: 9250: 9249: 9248: 9238: 9233: 9228: 9223: 9218: 9213: 9208: 9202: 9200: 9194: 9193: 9191: 9190: 9185: 9183:Utilitarianism 9180: 9175: 9170: 9165: 9160: 9155: 9150: 9144: 9142: 9136: 9135: 9128: 9127: 9120: 9113: 9105: 9099: 9098: 9090: 9089:External links 9087: 9086: 9085: 9080:978-1982166694 9079: 9064: 9061: 9060: 9059: 9003: 9000: 8997: 8996: 8963: 8930: 8924:978-0140445145 8923: 8905: 8900:JANETPANIC.COM 8886: 8880:978-1315248233 8879: 8850: 8825: 8794: 8774: 8760:978-0967206608 8759: 8741: 8720:(3): 301–316. 8700: 8687:10.1086/229941 8665: 8612: 8609: 8608: 8582:(6): 849–861. 8571: 8549: 8542: 8515:(3): 205–213. 8499: 8480:(2): 265–290. 8464: 8445:(2): 259–269. 8426: 8408: 8378: 8360:Utilitarianism 8349: 8308: 8264: 8229: 8210:(3): 320–322. 8204:Emotion Review 8194: 8188:978-0415173988 8187: 8161: 8130: 8124:978-0195096521 8123: 8103: 8096: 8068: 8038: 8012: 7986: 7960: 7932: 7910: 7887:"Introduction" 7878: 7854: 7848:978-0691019642 7847: 7825: 7794: 7788:978-0805838336 7787: 7769: 7741: 7692: 7666: 7636: 7610: 7579: 7553: 7532:(3): 717–735. 7509: 7441: 7390: 7347: 7278: 7247:(8): 737–763. 7227: 7170: 7128:(3): 507–522. 7105: 7078: 7052: 7025:(2): 475–493. 7009: 6924: 6905: 6872: 6850: 6834: 6819:. Boston.com. 6807: 6779: 6748: 6716: 6699:Cato Institute 6686: 6680:978-0691069982 6679: 6661: 6612: 6553: 6516:(4): 807–815. 6496: 6466: 6437:(4): 807–815. 6417: 6388:(4): 807–815. 6368: 6338: 6312: 6289:(2): 194–202. 6269: 6247: 6200:(6): 803–855. 6180: 6129: 6090:(4): 295–323. 6070: 6043:(1): 257–269. 6023: 5964: 5917:(2): 283–297. 5897: 5858:(3): 384–388. 5838: 5787: 5756:(4): 381–390. 5736: 5717:(4): 294–301. 5697: 5676:(3): 449–469. 5656: 5645:Veenhoven, R. 5637: 5570: 5539: 5535:10.3386/w19950 5517: 5471: 5443: 5428: 5411:thinkaplus.com 5398: 5369: 5339: 5307: 5275: 5262: 5253: 5244: 5235: 5186: 5160: 5109: 5102: 5084: 5077: 5059: 5050: 5019: 4989: 4976: 4970:978-1108613880 4969: 4943: 4916:(4): 264–285. 4900: 4893: 4875: 4860: 4847: 4817: 4775: 4744: 4705:(1): 161–185. 4685: 4618: 4605: 4575: 4568: 4550: 4518: 4483: 4457: 4425: 4403: 4372: 4360: 4319: 4293: 4275:978-1462525362 4274: 4258:Lewis, Michael 4249: 4236:978-1572305298 4235: 4209: 4174: 4109: 4066:(6): 605–615. 4046: 4027:(2): 321–340. 4011: 3982:(2): 137–156. 3962: 3933:(6): 624–633. 3913: 3856: 3825: 3806:(3): 299–306. 3790: 3771:(6): 505–516. 3755: 3704: 3673: 3662:on 16 May 2017 3637: 3611: 3593:978-0996851305 3592: 3572: 3529: 3507: 3477: 3439: 3396: 3366: 3342: 3299: 3272:(2): 137–155. 3256: 3245:on 22 May 2012 3223: 3194:(5): 365–373. 3174: 3155:(5): 530–554. 3139: 3104: 3078: 3048: 2994: 2973:978-1379053095 2972: 2952: 2921: 2895: 2872: 2821: 2802:(4): 219–233. 2786: 2777: 2759: 2728: 2697: 2691:978-1478722595 2690: 2672: 2655:Dictionary.com 2642: 2612: 2582: 2549: 2523: 2494: 2485:Philpapers.org 2471: 2440: 2426:"Project Team" 2417: 2397: 2371: 2340: 2315:Veenhoven, R. 2304: 2298:978-0199732739 2297: 2279: 2244: 2218: 2188: 2182:978-0199571178 2181: 2155: 2121: 2120: 2118: 2115: 2112: 2111: 2095: 2079: 2078: 2075: 2074: 2065: 2056: 2044: 2031: 2016: 2015: 2013: 2010: 2009: 2008: 1994: 1978: 1977: 1972: 1967: 1962: 1957: 1952: 1947: 1942: 1937: 1932: 1927: 1922: 1917: 1912: 1907: 1902: 1897: 1891: 1889: 1886: 1857: 1854: 1807: 1804: 1776:Thomas Carlyle 1762:Jeremy Bentham 1746: 1743: 1720: 1717: 1712:Main article: 1701: 1698: 1678: 1675: 1648:Thomas Aquinas 1629:Thomas Aquinas 1598:The Beatitudes 1593: 1590: 1566:service of God 1544:Main article: 1541: 1538: 1529: 1526: 1499: 1496: 1445: 1442: 1431: 1428: 1391: 1388: 1350:Jeremy Bentham 1343:Main article: 1332: 1329: 1327: 1324: 1302: 1299: 1276: 1273: 1255: 1252: 1248:Daniel Gilbert 1243: 1240: 1231: 1228: 1198: 1195: 1181: 1178: 1141: 1138: 1034: 1031: 1022: 1021: 1018: 1015: 960:Main article: 957: 954: 922: 919: 894:Since 2012, a 892: 891: 887: 876:South American 867: 860: 849: 842: 792: 789: 783: 780: 720: 719: 715:Ruut Veenhoven 703: 668: 665: 647: 646: 644: 643: 636: 629: 621: 618: 617: 613: 612: 607: 602: 597: 592: 587: 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 532: 527: 522: 517: 512: 507: 502: 497: 492: 487: 482: 477: 472: 467: 462: 457: 452: 447: 442: 437: 432: 427: 422: 417: 412: 407: 402: 397: 392: 387: 382: 377: 372: 367: 362: 357: 352: 347: 342: 337: 332: 327: 322: 317: 312: 307: 305:Disappointment 302: 297: 292: 287: 282: 277: 272: 267: 262: 257: 252: 247: 242: 237: 232: 227: 222: 217: 212: 207: 202: 197: 192: 187: 181: 180: 176: 175: 174: 171: 170: 168: 167: 162: 161: 160: 155: 144: 139: 134: 129: 127:Classification 124: 118: 115: 114: 101: 100: 94: 93: 26: 9: 6: 4: 3: 2: 12486: 12475: 12472: 12470: 12467: 12465: 12462: 12460: 12457: 12455: 12452: 12450: 12449:Personal life 12447: 12445: 12442: 12441: 12439: 12424: 12421: 12419: 12416: 12414: 12411: 12409: 12406: 12402: 12399: 12397: 12394: 12392: 12389: 12388: 12387: 12384: 12382: 12379: 12377: 12374: 12372: 12369: 12367: 12364: 12362: 12359: 12357: 12354: 12352: 12349: 12347: 12344: 12342: 12339: 12337: 12334: 12332: 12329: 12327: 12324: 12322: 12319: 12315: 12312: 12311: 12310: 12307: 12305: 12302: 12300: 12297: 12295: 12292: 12290: 12287: 12285: 12282: 12280: 12277: 12276: 12274: 12270: 12264: 12261: 12259: 12256: 12254: 12251: 12249: 12248:Vegetarianism 12246: 12244: 12241: 12239: 12236: 12234: 12231: 12229: 12226: 12224: 12221: 12219: 12216: 12214: 12211: 12209: 12206: 12202: 12201:Pre-Columbian 12199: 12197: 12194: 12192: 12189: 12187: 12184: 12182: 12179: 12177: 12174: 12172: 12169: 12168: 12166: 12164: 12161: 12159: 12156: 12154: 12151: 12149: 12146: 12144: 12141: 12139: 12136: 12134: 12131: 12129: 12126: 12124: 12121: 12119: 12116: 12114: 12111: 12109: 12106: 12104: 12101: 12099: 12096: 12095: 12093: 12089: 12083: 12080: 12078: 12075: 12073: 12070: 12068: 12065: 12063: 12060: 12058: 12055: 12053: 12050: 12046: 12043: 12041: 12038: 12036: 12033: 12031: 12028: 12026: 12023: 12021: 12018: 12017: 12016: 12013: 12011: 12008: 12006: 12003: 12001: 11998: 11996: 11995:peacebuilding 11993: 11991: 11988: 11986: 11983: 11981: 11978: 11976: 11973: 11969: 11968:schizophrenia 11966: 11964: 11961: 11960: 11959: 11958:mental health 11956: 11954: 11951: 11949: 11946: 11944: 11941: 11939: 11936: 11934: 11931: 11929: 11926: 11924: 11921: 11919: 11916: 11914: 11911: 11909: 11906: 11904: 11901: 11899: 11896: 11894: 11891: 11889: 11886: 11884: 11881: 11879: 11876: 11874: 11871: 11867: 11864: 11863: 11862: 11859: 11857: 11854: 11852: 11849: 11847: 11844: 11842: 11841:death penalty 11839: 11837: 11834: 11832: 11829: 11827: 11824: 11822: 11819: 11817: 11814: 11812: 11809: 11807: 11804: 11802: 11799: 11797: 11794: 11792: 11789: 11787: 11786:birth control 11784: 11782: 11779: 11777: 11776:animal rights 11774: 11772: 11769: 11767: 11764: 11762: 11759: 11758: 11756: 11753: 11748: 11742: 11739: 11737: 11734: 11732: 11731:Vegetarianism 11729: 11727: 11724: 11722: 11719: 11717: 11714: 11712: 11709: 11707: 11704: 11702: 11699: 11697: 11694: 11692: 11689: 11687: 11684: 11682: 11681:Homosexuality 11679: 11677: 11674: 11672: 11669: 11667: 11664: 11662: 11659: 11657: 11654: 11652: 11649: 11648: 11646: 11643: 11642:Some topic... 11638: 11629: 11624: 11622: 11617: 11615: 11610: 11609: 11606: 11595: 11590: 11582: 11579: 11577: 11574: 11572: 11569: 11567: 11564: 11562: 11559: 11558: 11556: 11554: 11551: 11549: 11546: 11544: 11541: 11539: 11536: 11534: 11531: 11529: 11526: 11524: 11521: 11519: 11516: 11514: 11511: 11507: 11504: 11502: 11499: 11497: 11494: 11492: 11489: 11487: 11484: 11482: 11479: 11477: 11474: 11472: 11469: 11467: 11464: 11462: 11459: 11458: 11456: 11452: 11449: 11448: 11447: 11444: 11440: 11437: 11435: 11432: 11430: 11427: 11425: 11422: 11420: 11417: 11415: 11412: 11410: 11407: 11405: 11402: 11400: 11397: 11395: 11392: 11390: 11387: 11385: 11382: 11380: 11377: 11373: 11370: 11368: 11365: 11364: 11363: 11360: 11356: 11353: 11352: 11351: 11348: 11346: 11343: 11341: 11338: 11336: 11335:dysregulation 11333: 11331: 11328: 11326: 11323: 11321: 11318: 11316: 11313: 11311: 11308: 11306: 11303: 11301: 11298: 11297: 11295: 11291: 11288: 11284: 11283:interpersonal 11281: 11280: 11279: 11276: 11272: 11269: 11268: 11267: 11264: 11262: 11259: 11257: 11254: 11252: 11249: 11247: 11244: 11242: 11239: 11237: 11234: 11232: 11229: 11227: 11224: 11222: 11219: 11217: 11214: 11212: 11209: 11207: 11204: 11202: 11199: 11198: 11196: 11194: 11191: 11189: 11186: 11182: 11179: 11177: 11174: 11173: 11171: 11167: 11164: 11162: 11159: 11157: 11154: 11152: 11149: 11147: 11144: 11143: 11141: 11137: 11136:in psychology 11134: 11132: 11129: 11127: 11124: 11122: 11121:consciousness 11119: 11118: 11116: 11115: 11113: 11109: 11102: 11101: 11096: 11094: 11091: 11089: 11086: 11084: 11081: 11079: 11076: 11074: 11071: 11069: 11066: 11064: 11061: 11059: 11056: 11055: 11053: 11051: 11047: 11042: 11036: 11026: 11023: 11019: 11016: 11015: 11014: 11011: 11009: 11006: 11004: 11001: 10999: 10996: 10994: 10991: 10987: 10984: 10983: 10982: 10979: 10977: 10974: 10972: 10969: 10967: 10964: 10962: 10959: 10957: 10954: 10952: 10949: 10947: 10944: 10941: 10940: 10935: 10932: 10931: 10930:Schadenfreude 10926: 10923: 10922: 10917: 10913: 10910: 10909: 10908: 10905: 10903: 10900: 10898: 10895: 10893: 10890: 10888: 10885: 10883: 10880: 10878: 10875: 10873: 10870: 10866: 10863: 10861: 10858: 10856: 10853: 10851: 10848: 10847: 10846: 10843: 10841: 10838: 10834: 10831: 10830: 10829: 10826: 10824: 10821: 10819: 10816: 10814: 10811: 10809: 10806: 10804: 10801: 10798: 10797: 10796:Mono no aware 10792: 10790: 10787: 10783: 10780: 10778: 10775: 10774: 10773: 10770: 10768: 10765: 10763: 10760: 10758: 10755: 10753: 10750: 10748: 10745: 10743: 10740: 10738: 10735: 10733: 10730: 10728: 10725: 10723: 10720: 10718: 10715: 10713: 10711: 10707: 10705: 10702: 10699: 10698: 10693: 10691: 10688: 10686: 10683: 10681: 10678: 10676: 10673: 10671: 10668: 10665: 10664: 10659: 10657: 10654: 10650: 10649: 10648:Joie de vivre 10645: 10644: 10643: 10640: 10638: 10635: 10633: 10630: 10628: 10625: 10623: 10620: 10618: 10617:Gratification 10615: 10613: 10610: 10608: 10605: 10603: 10600: 10598: 10595: 10593: 10590: 10588: 10585: 10583: 10580: 10578: 10575: 10573: 10570: 10568: 10565: 10563: 10560: 10558: 10555: 10551: 10548: 10547: 10546: 10545:Embarrassment 10543: 10541: 10538: 10536: 10533: 10531: 10528: 10526: 10523: 10521: 10518: 10516: 10513: 10511: 10508: 10506: 10503: 10501: 10498: 10496: 10493: 10491: 10488: 10486: 10483: 10481: 10478: 10476: 10473: 10471: 10468: 10466: 10463: 10461: 10458: 10456: 10453: 10451: 10450:Belongingness 10448: 10446: 10443: 10441: 10438: 10436: 10433: 10431: 10428: 10426: 10423: 10421: 10418: 10416: 10413: 10411: 10408: 10406: 10403: 10401: 10398: 10396: 10393: 10391: 10388: 10386: 10383: 10381: 10378: 10376: 10373: 10371: 10368: 10366: 10363: 10361: 10358: 10357: 10355: 10353: 10349: 10344: 10340: 10333: 10328: 10326: 10321: 10319: 10314: 10313: 10310: 10298: 10290: 10289: 10286: 10280: 10279: 10275: 10273: 10270: 10268: 10265: 10263: 10260: 10258: 10255: 10253: 10250: 10248: 10245: 10243: 10240: 10238: 10235: 10233: 10230: 10228: 10225: 10223: 10220: 10218: 10215: 10213: 10210: 10208: 10205: 10203: 10200: 10199: 10197: 10193: 10184: 10181: 10176: 10173: 10168: 10165: 10160: 10157: 10152: 10149: 10144: 10141: 10136: 10133: 10128: 10125: 10120: 10117: 10112: 10109: 10104: 10101: 10096: 10093: 10088: 10085: 10080: 10077: 10072: 10069: 10064: 10061: 10056: 10053: 10048: 10045: 10044: 10042: 10038: 10032: 10029: 10027: 10024: 10022: 10019: 10017: 10014: 10012: 10009: 10007: 10004: 10002: 9999: 9997: 9994: 9992: 9989: 9987: 9984: 9982: 9979: 9977: 9974: 9972: 9969: 9967: 9964: 9962: 9959: 9957: 9954: 9952: 9949: 9947: 9944: 9942: 9939: 9937: 9934: 9932: 9929: 9927: 9924: 9922: 9919: 9917: 9914: 9912: 9909: 9907: 9904: 9902: 9899: 9897: 9894: 9892: 9889: 9887: 9884: 9882: 9879: 9877: 9874: 9872: 9869: 9867: 9864: 9862: 9859: 9857: 9854: 9852: 9849: 9847: 9844: 9842: 9839: 9837: 9834: 9832: 9829: 9827: 9824: 9822: 9819: 9817: 9814: 9813: 9811: 9809: 9804: 9798: 9795: 9793: 9790: 9788: 9785: 9783: 9780: 9776: 9773: 9771: 9768: 9766: 9763: 9762: 9761: 9758: 9756: 9753: 9751: 9748: 9746: 9743: 9741: 9738: 9736: 9733: 9731: 9728: 9726: 9723: 9721: 9718: 9716: 9713: 9711: 9708: 9706: 9703: 9701: 9698: 9696: 9693: 9691: 9688: 9686: 9683: 9681: 9680:Moral courage 9678: 9676: 9673: 9671: 9668: 9666: 9663: 9661: 9658: 9656: 9653: 9651: 9648: 9646: 9643: 9641: 9638: 9634: 9631: 9629: 9626: 9624: 9621: 9620: 9619: 9618:Good and evil 9616: 9614: 9611: 9609: 9606: 9604: 9603:Family values 9601: 9599: 9596: 9594: 9591: 9589: 9586: 9584: 9581: 9579: 9576: 9574: 9571: 9569: 9566: 9564: 9561: 9559: 9556: 9554: 9551: 9549: 9546: 9544: 9541: 9539: 9536: 9535: 9533: 9529: 9523: 9520: 9518: 9515: 9513: 9510: 9508: 9505: 9503: 9500: 9498: 9495: 9493: 9490: 9488: 9485: 9483: 9480: 9478: 9475: 9473: 9470: 9468: 9465: 9464: 9462: 9458: 9450: 9447: 9446: 9445: 9442: 9440: 9437: 9435: 9432: 9430: 9427: 9423: 9420: 9418: 9417:Quasi-realism 9415: 9413: 9410: 9408: 9405: 9404: 9403: 9400: 9398: 9395: 9393: 9390: 9388: 9385: 9383: 9380: 9374: 9371: 9369: 9366: 9365: 9364: 9361: 9357: 9354: 9352: 9349: 9348: 9347: 9344: 9343: 9342: 9339: 9337: 9334: 9332: 9329: 9328: 9326: 9324: 9320: 9314: 9311: 9309: 9306: 9304: 9301: 9299: 9296: 9294: 9291: 9289: 9286: 9284: 9281: 9279: 9276: 9274: 9271: 9269: 9266: 9264: 9261: 9259: 9256: 9254: 9251: 9247: 9244: 9243: 9242: 9241:Environmental 9239: 9237: 9234: 9232: 9229: 9227: 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9207: 9204: 9203: 9201: 9199: 9195: 9189: 9186: 9184: 9181: 9179: 9176: 9174: 9171: 9169: 9166: 9164: 9163:Particularism 9161: 9159: 9156: 9154: 9151: 9149: 9146: 9145: 9143: 9141: 9137: 9133: 9126: 9121: 9119: 9114: 9112: 9107: 9106: 9103: 9096: 9093: 9092: 9082: 9076: 9072: 9067: 9066: 9056: 9052: 9048: 9044: 9040: 9036: 9031: 9026: 9022: 9018: 9014: 9010: 9006: 9005: 8984: 8980: 8976: 8970: 8968: 8951: 8947: 8943: 8937: 8935: 8926: 8920: 8916: 8909: 8901: 8897: 8890: 8882: 8876: 8872: 8868: 8864: 8857: 8855: 8839: 8835: 8829: 8813: 8809: 8805: 8798: 8792: 8791:9780226026749 8788: 8784: 8778: 8770: 8766: 8762: 8756: 8752: 8745: 8737: 8733: 8728: 8723: 8719: 8715: 8711: 8704: 8696: 8692: 8688: 8684: 8680: 8676: 8669: 8661: 8657: 8653: 8649: 8645: 8641: 8636: 8631: 8627: 8623: 8616: 8605: 8601: 8597: 8593: 8589: 8585: 8581: 8577: 8572: 8568: 8564: 8560: 8556: 8551: 8550: 8546: 8538: 8534: 8530: 8526: 8522: 8518: 8514: 8510: 8503: 8495: 8491: 8487: 8483: 8479: 8475: 8468: 8460: 8456: 8452: 8448: 8444: 8440: 8433: 8431: 8415: 8411: 8405: 8401: 8397: 8393: 8389: 8382: 8366: 8362: 8361: 8353: 8345: 8341: 8336: 8331: 8327: 8323: 8319: 8312: 8304: 8300: 8296: 8292: 8288: 8284: 8280: 8276: 8268: 8260: 8256: 8252: 8248: 8244: 8240: 8233: 8225: 8221: 8217: 8213: 8209: 8205: 8198: 8190: 8184: 8180: 8175: 8174: 8165: 8149: 8145: 8141: 8134: 8126: 8120: 8116: 8115: 8107: 8099: 8097:9781317458784 8093: 8089: 8085: 8081: 8080: 8072: 8056: 8052: 8051:newadvent.org 8048: 8042: 8026: 8022: 8016: 8000: 7996: 7990: 7974: 7970: 7964: 7956: 7952: 7951: 7946: 7942: 7936: 7929: 7925: 7922: 7920: 7914: 7900: 7896: 7892: 7888: 7882: 7875: 7871: 7867: 7864: 7858: 7850: 7844: 7839: 7838: 7829: 7813: 7809: 7805: 7798: 7790: 7784: 7780: 7773: 7765: 7761: 7757: 7753: 7745: 7737: 7733: 7728: 7723: 7719: 7715: 7711: 7707: 7703: 7696: 7680: 7676: 7670: 7654: 7650: 7646: 7640: 7624: 7620: 7614: 7598: 7594: 7590: 7583: 7567: 7563: 7557: 7549: 7545: 7540: 7535: 7531: 7527: 7523: 7516: 7514: 7494: 7490: 7486: 7482: 7478: 7474: 7470: 7466: 7462: 7455: 7448: 7446: 7437: 7433: 7428: 7423: 7418: 7413: 7409: 7405: 7401: 7394: 7378: 7374: 7370: 7366: 7362: 7358: 7351: 7335: 7331: 7327: 7323: 7319: 7314: 7313:2027.42/43060 7309: 7305: 7301: 7297: 7293: 7289: 7282: 7266: 7262: 7258: 7254: 7250: 7246: 7242: 7238: 7231: 7223: 7219: 7214: 7209: 7205: 7201: 7197: 7193: 7189: 7185: 7181: 7174: 7155: 7151: 7147: 7143: 7139: 7135: 7131: 7127: 7123: 7116: 7109: 7101: 7097: 7093: 7089: 7082: 7066: 7062: 7056: 7048: 7044: 7040: 7036: 7032: 7028: 7024: 7020: 7013: 6994: 6990: 6986: 6982: 6978: 6974: 6970: 6965: 6960: 6956: 6952: 6948: 6944: 6943: 6935: 6928: 6921: 6917: 6914: 6909: 6893: 6889: 6888: 6883: 6876: 6870: 6866: 6863: 6860: 6854: 6847: 6843: 6838: 6822: 6818: 6811: 6800: 6796: 6789: 6783: 6767: 6763: 6759: 6752: 6733: 6726: 6720: 6704: 6700: 6696: 6690: 6682: 6676: 6672: 6665: 6657: 6653: 6648: 6643: 6639: 6635: 6631: 6627: 6623: 6616: 6608: 6604: 6599: 6594: 6589: 6584: 6580: 6576: 6573:(4): e35633. 6572: 6568: 6564: 6557: 6549: 6545: 6540: 6535: 6531: 6527: 6523: 6519: 6515: 6511: 6507: 6500: 6484: 6480: 6476: 6470: 6462: 6458: 6453: 6448: 6444: 6440: 6436: 6432: 6428: 6421: 6413: 6409: 6404: 6399: 6395: 6391: 6387: 6383: 6379: 6372: 6356: 6352: 6348: 6342: 6326: 6322: 6316: 6300: 6296: 6292: 6288: 6284: 6280: 6273: 6265: 6261: 6257: 6251: 6235: 6231: 6227: 6223: 6219: 6215: 6211: 6207: 6203: 6199: 6195: 6191: 6184: 6168: 6164: 6160: 6156: 6152: 6148: 6144: 6140: 6133: 6117: 6113: 6109: 6105: 6101: 6097: 6093: 6089: 6085: 6081: 6074: 6066: 6062: 6058: 6054: 6050: 6046: 6042: 6038: 6034: 6027: 6011: 6007: 6003: 5999: 5995: 5991: 5987: 5983: 5979: 5975: 5968: 5952: 5948: 5944: 5940: 5936: 5932: 5928: 5924: 5920: 5916: 5912: 5908: 5901: 5885: 5881: 5877: 5873: 5869: 5865: 5861: 5857: 5853: 5849: 5842: 5826: 5822: 5821:2027.42/26263 5818: 5814: 5810: 5806: 5802: 5798: 5791: 5775: 5771: 5767: 5763: 5759: 5755: 5751: 5747: 5740: 5732: 5728: 5724: 5720: 5716: 5712: 5708: 5701: 5693: 5689: 5684: 5679: 5675: 5671: 5667: 5660: 5652: 5648: 5641: 5625: 5621: 5617: 5613: 5609: 5605: 5601: 5597: 5593: 5589: 5585: 5581: 5574: 5558: 5554: 5550: 5543: 5536: 5532: 5528: 5521: 5514: 5510: 5506: 5502: 5498: 5494: 5490: 5486: 5482: 5475: 5460: 5456: 5455: 5447: 5439: 5432: 5416: 5412: 5408: 5402: 5386: 5382: 5381: 5373: 5357: 5353: 5352: 5343: 5327: 5323: 5322: 5321:Autobiography 5317: 5311: 5295: 5291: 5290: 5289:Autobiography 5285: 5279: 5272: 5266: 5257: 5248: 5239: 5231: 5227: 5222: 5217: 5213: 5209: 5205: 5201: 5197: 5190: 5174: 5170: 5164: 5156: 5152: 5147: 5142: 5137: 5132: 5128: 5124: 5120: 5113: 5105: 5099: 5095: 5088: 5080: 5074: 5070: 5063: 5054: 5038: 5034: 5030: 5023: 5008: 5004: 5000: 4993: 4986: 4980: 4972: 4966: 4962: 4958: 4954: 4947: 4939: 4935: 4931: 4927: 4923: 4919: 4915: 4911: 4904: 4896: 4890: 4886: 4879: 4871: 4864: 4857: 4851: 4835: 4831: 4827: 4821: 4813: 4809: 4804: 4799: 4795: 4791: 4787: 4779: 4763: 4759: 4755: 4748: 4732: 4728: 4724: 4720: 4716: 4712: 4708: 4704: 4700: 4696: 4689: 4673: 4669: 4665: 4661: 4657: 4653: 4649: 4645: 4641: 4637: 4633: 4629: 4622: 4608: 4602: 4598: 4594: 4590: 4586: 4579: 4571: 4565: 4561: 4554: 4538: 4534: 4529: 4522: 4514: 4510: 4506: 4502: 4498: 4494: 4487: 4472: 4468: 4461: 4445: 4441: 4440: 4435: 4429: 4413: 4407: 4391: 4387: 4383: 4376: 4369: 4364: 4356: 4352: 4347: 4342: 4338: 4334: 4330: 4323: 4308: 4304: 4297: 4281: 4277: 4271: 4267: 4263: 4259: 4253: 4238: 4232: 4227: 4226: 4220: 4213: 4205: 4201: 4197: 4193: 4189: 4185: 4178: 4170: 4164: 4148: 4144: 4140: 4136: 4132: 4128: 4124: 4120: 4113: 4105: 4099: 4091: 4087: 4082: 4077: 4073: 4069: 4065: 4061: 4057: 4050: 4042: 4038: 4034: 4030: 4026: 4022: 4015: 4007: 4003: 3998: 3993: 3989: 3985: 3981: 3977: 3973: 3966: 3958: 3954: 3949: 3944: 3940: 3936: 3932: 3928: 3924: 3917: 3909: 3905: 3900: 3895: 3891: 3887: 3883: 3879: 3875: 3871: 3867: 3860: 3844: 3840: 3836: 3829: 3821: 3817: 3813: 3809: 3805: 3801: 3794: 3786: 3782: 3778: 3774: 3770: 3766: 3759: 3743: 3739: 3735: 3731: 3727: 3723: 3719: 3715: 3708: 3692: 3688: 3684: 3677: 3658: 3654: 3647: 3641: 3625: 3621: 3615: 3599: 3595: 3589: 3585: 3584: 3576: 3560: 3556: 3552: 3548: 3544: 3540: 3533: 3525: 3521: 3517: 3511: 3495: 3491: 3487: 3481: 3473: 3469: 3465: 3461: 3457: 3453: 3446: 3444: 3435: 3431: 3427: 3423: 3419: 3415: 3411: 3407: 3400: 3384: 3380: 3376: 3370: 3362: 3357: 3353: 3346: 3338: 3334: 3330: 3326: 3322: 3318: 3314: 3310: 3303: 3295: 3291: 3287: 3283: 3279: 3275: 3271: 3267: 3260: 3241: 3234: 3227: 3219: 3215: 3210: 3205: 3201: 3197: 3193: 3189: 3185: 3178: 3170: 3166: 3162: 3158: 3154: 3150: 3143: 3127: 3123: 3119: 3115: 3108: 3093: 3089: 3085: 3081: 3075: 3071: 3067: 3063: 3059: 3052: 3044: 3040: 3036: 3032: 3028: 3024: 3020: 3016: 3009: 3004: 2998: 2991: 2979: 2975: 2969: 2965: 2964: 2956: 2940: 2936: 2932: 2925: 2918: 2913: 2909: 2905: 2899: 2891: 2887: 2883: 2876: 2868: 2864: 2859: 2854: 2849: 2844: 2840: 2836: 2832: 2825: 2817: 2813: 2809: 2805: 2801: 2797: 2790: 2781: 2773: 2769: 2763: 2747: 2743: 2739: 2732: 2716: 2712: 2708: 2701: 2693: 2687: 2683: 2676: 2660: 2656: 2652: 2646: 2630: 2626: 2622: 2616: 2600: 2596: 2592: 2586: 2570: 2566: 2562: 2556: 2554: 2545: 2541: 2537: 2530: 2528: 2511: 2507: 2501: 2499: 2490: 2486: 2482: 2475: 2459: 2455: 2451: 2444: 2435: 2431: 2427: 2421: 2413: 2409: 2408: 2401: 2385: 2381: 2375: 2359: 2355: 2351: 2344: 2325: 2318: 2311: 2309: 2300: 2294: 2290: 2283: 2275: 2271: 2267: 2263: 2259: 2255: 2248: 2232: 2228: 2222: 2207: 2203: 2199: 2192: 2184: 2178: 2174: 2170: 2166: 2159: 2143: 2139: 2135: 2129: 2127: 2122: 2108: 2102: 2100: 2093: 2087: 2085: 2080: 2069: 2060: 2054: 2048: 2041: 2035: 2028: 2021: 2017: 2006: 1995: 1992: 1981: 1976: 1973: 1971: 1968: 1966: 1963: 1961: 1960:Reward system 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1901: 1898: 1896: 1893: 1892: 1885: 1883: 1877: 1875: 1870: 1866: 1862: 1853: 1849: 1845: 1843: 1842: 1836: 1832: 1831: 1825: 1823: 1819: 1815: 1814: 1803: 1801: 1797: 1793: 1789: 1784: 1781: 1777: 1772: 1767: 1763: 1759: 1755: 1751: 1742: 1738: 1736: 1731: 1729: 1725: 1715: 1706: 1697: 1695: 1691: 1687: 1683: 1674: 1672: 1666: 1664: 1659: 1657: 1653: 1649: 1645: 1642:According to 1640: 1638: 1634: 1630: 1626: 1625: 1620: 1615: 1613: 1609: 1605: 1599: 1589: 1587: 1583: 1579: 1575: 1571: 1567: 1559: 1555: 1554: 1550:Happiness or 1547: 1537: 1535: 1525: 1523: 1519: 1515: 1513: 1509: 1505: 1495: 1493: 1489: 1485: 1484: 1479: 1475: 1471: 1467: 1463: 1459: 1450: 1441: 1437: 1427: 1423: 1420: 1415: 1413: 1405: 1401: 1400:Namche Bazaar 1396: 1387: 1385: 1381: 1376: 1374: 1369: 1367: 1363: 1359: 1355: 1351: 1346: 1337: 1323: 1321: 1317: 1312: 1307: 1298: 1296: 1292: 1289: 1285: 1281: 1272: 1270: 1266: 1260: 1251: 1249: 1239: 1236: 1227: 1225: 1221: 1217: 1214: 1210: 1208: 1204: 1194: 1191: 1187: 1177: 1174: 1170: 1167: 1164: 1161: 1158: 1155: 1152: 1149: 1147: 1137: 1135: 1130: 1128: 1123: 1122:Sigmund Freud 1119: 1116: 1112: 1108: 1104: 1102: 1098: 1094: 1090: 1086: 1078: 1074: 1073: 1069: 1065: 1063: 1059: 1055: 1051: 1047: 1039: 1030: 1026: 1019: 1016: 1013: 1012: 1011: 1007: 1003: 1001: 997: 993: 989: 988:mental health 985: 982: 978: 974: 968: 963: 953: 949: 945: 941: 938: 934: 932: 928: 918: 915: 911: 909: 905: 900: 897: 888: 885: 881: 877: 872: 868: 865: 861: 858: 855:developed by 854: 850: 847: 843: 839: 838: 837: 834: 832: 828: 826: 822: 818: 817:peak–end rule 814: 809: 802: 797: 788: 779: 776: 773: 771: 770:fuzzy concept 767: 762: 760: 755: 753: 749: 745: 741: 737: 733: 729: 725: 716: 712: 709:, such 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190:Admiration 185:Acceptance 132:In animals 12444:Happiness 12396:in France 12336:geography 12321:education 12223:Sexuality 12128:Evolution 12113:Economics 12015:sexuality 11980:mythology 11918:happiness 11908:geography 11888:ethnicity 11816:communism 11671:Fertility 11656:Astronomy 11651:Anarchism 11566:appraisal 11506:sociology 11457:Emotions 11429:symbiosis 11414:reasoning 11384:isolation 11325:contagion 11310:blackmail 11236:expressed 11231:evolution 11221:and sleep 11211:and music 11146:computing 11093:Reclusion 11088:Pessimism 11063:Defeatism 10993:Suffering 10939:Sehnsucht 10882:Rejection 10833:self-pity 10808:Nostalgia 10777:limerence 10747:Isolation 10685:Hostility 10642:Happiness 10622:Gratitude 10567:Emptiness 10550:vicarious 10500:Curiosity 10475:Confusion 10415:Annoyance 10395:Amusement 10385:Agitation 10380:Affection 10375:Aesthetic 10370:Adoration 10207:Casuistry 10119:Either/Or 10026:Korsgaard 10021:Azurmendi 9986:MacIntyre 9926:Nietzsche 9856:Augustine 9851:Confucius 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