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Roman Catechism

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by Waterworth is all the more unjustified, since the biographical notice in Dodd states that Bromley is a good scholar in the classics, suggesting the translation of the Catechism was not one that would warrant such a derogatory comment. In any event I have compared the translations in very many places, particularly in areas of very important matter such as the treatment of the Eucharist. I have found that Bromley’s translation (other than his older English style) is in perfect agreement with the best modern editions available. The Bromley edition is heavily annotated with Scriptural and Early Church Father references in the margins.
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piously and prudently, making use for their explanations, where necessary and convenient, of the vernacular tongue; and conforming to the form to be prescribed by the Holy Synod in its instructions (catechesis) for the several Sacraments: the bishops shall have these instructions carefully translated into the vulgar tongue and explained by all parish priests to their flocks . . .
455: 416:. Another reviewer praised the book's clear printing, but suggested that the section divisions made by the translators were not always fitting and faulted the translation for "defects and mistakes which make us regret that sufficient care was not given to produce a definitive English translation of this great and important work." 391:, published by Richard Coyne, Capel Street, Dublin, and by Keating & Brown, London, and printed for the translator by W. Folds & Son, Great Shand Street, 1829. An American edition appeared in the same year. Donovan's translation was reprinted at Rome by the Propaganda Press, in two volumes in 1839; it is dedicated to 532:
Dodd iii, 459; Wing C1742; Gillow i, 310 -- Gillow also lists an earlier English translation of the Catechism under Fenn in 1562, but it lacks any publication information. His Bromley biography includes a quote from J. Waterworth’s book, The Decrees and Cannons of the Council of Trent, 1848, Dolman,
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The DNB lists as references several sources, but fails to list one that substantiates this supposition. The only references given are primarily concerned with Bromley’s reputed teaching of the child Alexander Pope, and another references to a William Bromley. This confusion in Gillow, and statement
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and signed "Jeremias Donovan, sacerdos hibernus, cubicularius Gregorii XVI, P. M." There is another English translation by T. A. Buckley of Christ Church, Oxford (London, 1852), which is more elegant than Donovan's and has notes and glosses giving historical and doctrinal background information. The
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That the faithful may approach the Sacraments with greater reverence and devotion, the Holy Synod charges all the bishops about to administer them to explain their operation and use in a way adapted to the understanding of the people; to see, moreover, that their parish priests observe the same rule
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The Fathers of the council said they wished "to apply a salutary remedy to this great and pernicious evil, and thinking that the definition of the principal Catholic doctrines was not enough for the purpose, resolved also to publish a formulary and method for teaching the rudiments of the faith, to
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Charles J. Callan and John A. McHugh published a new English translation in 1923. Some reviewers praised the translation as "well done" and "clear and elegant," and also praised Callan and McHugh's new division of the text into sections and their addition of footnotes referring to sources such as
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Gillow lists the Catechism as Bromley’s sole work, so it is puzzling that Gillow would even mention this. The quote from Waterworth is referring to another book printed anonymously in 1687, which is a translation of the Decrees and Cannons of the Council of Trent. This book is not attributed to
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Although primarily written for the parish priests, the Catechism was also intended to give a fixed and stable scheme of instruction to the Catholic laity, especially with regard to the means of grace. To attain this object the work closely follows the dogmatic definitions of the Council. It is
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The Catechism does not have the authority of conciliary definitions or other primary symbols of faith; for, although decreed by the Council, it was only published a year after the members had dispersed, and it consequently lacks a formal conciliary approbation. During the heated controversies
297:, which is set forth in the "Decretum de indulgentiis", Sess. XXV. It states the common doctrine about servitude, allowed in some cases (prisoners of war, self-selling in extreme necessity, civil punishment): "To enslave a freeman, or appropriate the slave of another is called man-stealing" 326:
refused to accept the authority of the Catechism as decisive. Yet it possesses high authority as an exposition of Catholic doctrine. It was composed by order of a council, issued and approved by the pope; its use has been prescribed by numerous synods throughout the whole Catholic Church;
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The bishops urged in every way the use of the new Catechism; they enjoined its frequent reading, so that all its contents would be committed to memory; they exhorted the priests to discuss parts of it at their meetings, and insisted upon its being used for instructing the people.
238:. It was then published in Latin and Italian as "Catechismus ex decreto Concilii Tridentini ad parochos Pii V jussu editus, Romae, 1566" (in-folio). Translations into the vernacular of every nation were ordered by the Council (Sess. XXIV, "De Ref.", c. vii). 359:
the "Cat. Romanus ... quaestionibus distinctus, brevibusque exhortatiunculis studio Andreae Fabricii, Leodiensis". This editor, A. Le Fevre, died in 1581. He probably made this division of the Roman Catechism into questions and answers in 1570.
369:, in 1569, arranged the Catechism for the use of schools. He distributed the main doctrines into sections and subsections and added perspicuous tables of contents. This work bears the title: "Methodus Catechismi Catholici". 355:", 1566; "Venetiis, apud Dominicum de Farrisö, 1567; "Coloniae", 1567 (by Henricus Aquensis); "Parisuis, in aedibus. Jac. Kerver", 1568; "Venetiis, apud Aldum", 1575; and Ingolstadt, 1577 (Sartorius). In 1596 appeared at 1162: 304:
To some editions of the Roman Catechism was prefixed a "Praxis Catechismi", i.e. a division of its contents into sermons for every Sunday of the year adapted to the Gospel of the day.
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An anonymous translation appeared in 1687; but it is so unfaithful and even ludicrously absurd, that it might be regarded rather as a burlesque, than a translation, of the decrees.
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commissioned the first Church-wide Roman Catholic catechism. This catechism was directed to clergy. It included large parts of the Canisius catechisms including his addition to the
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The Council intended the projected Catechism to be the Church's official manual of popular instruction. The seventh canon, "De Reformatione", of Sess. XXIV, runs:
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be used by all legitimate pastors and teachers" (Cat. praef., vii). This resolution was taken in the eighteenth session (26 February 1562) on the suggestion of
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It differs from other summaries of Christian doctrine for the instruction of the people in that it is primarily intended for priests having care of souls (
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were appointed to supervise the work. Charles Borromeo superintended the redaction of the original Italian text, which was finished in 1564. Cardinal
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The Catechism of the Council of Trent, translated into English with notes by Theodore Alois Buckley (London: George Routledge and Co., 1852).
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The Catechism of the Council of Trent, translated into English with notes by Theodore Alois Buckley, London: George Routledge and Co., 1851
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Catechismus Romanus seu Catechismus ex decreto concilii Tridentini ad parochos Pii Quinti Pont. Max. iussu editus: editio critica
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The Catechism for the Curats, compos’d by the Decree of the Council of Trent, And Published by Command of Pope Pius the Fifth.
331:, in a letter to the French bishops of 8 September 1899, recommended the study of the Roman Catechism to all seminarians, and 2176: 1155: 99:
and other Reformers were sold in areas controlled by Protestant monarchs, who determined the faith in their region (see:
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https://www.google.co.uk/books/edition/The_Catechism_of_the_Council_of_Trent_Tr/940_AAAAcAAJ?hl=en&gbpv=0
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Bromley by Dodd, or by Gillow himself. The DNB does make this attribution, but only on conjecture saying:
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Petrus Canisius, ( ed Friedrich Streicher), S P C CATECHISMI Latini et Germanici, I, Roma, Munich, 1933
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https://babel.hathitrust.org/cgi/pt?id=mdp.39015038914233;view=plaintext;seq=506;skin=mobile
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Bibliographie des Catechismus Romanus: Ex Decreto Concilii Tridentini ad Parochos 1566–1978
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clergy and the concomitant neglect of religious instruction among the Catholic laity.
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Catechism of the Council of Trent for Parish Priests: Issued by Order of Pope Pius V
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signified his desire that preachers should expound it to their congregations.
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entrusted the composition of the Catechism to four distinguished theologians:
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The earliest editions of the Roman Catechism are "Romae apud
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Catechism of the Council of Trent for Parish Priests (1923)
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List of excommunicable offences from the Council of Trent
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The first known English translation was commissioned by
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Petrus Canisius, Marienlexikon, Eos, St. Ottilien 1988
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Council of Trent: Catechism for Parish Priests (1923)
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Title page of a 1592 edition of the Roman Catechism
2158: 215:then gave it the final touches, and the famous 112:had published such a Catechism in 1555 in both 1163: 782: 130:Holy Mary, Mother of God, pray for us sinners 741:The Catechism of the Council of Trent (1829) 338: 522:. Vatican City: Libreria Editrice Vaticana. 449: 309: 1170: 1156: 796: 789: 775: 463: 447: 445: 443: 441: 439: 437: 435: 433: 431: 429: 363:A critical edition was published in 1989. 883:(Roman Catholicism, Eastern Christianity) 514: 342: 241: 134: 31: 1969:Black Legend of the Spanish Inquisition 1938:Dicastery for the Doctrine of the Faith 1177: 426: 14: 2159: 1151: 770: 641:. Vol. 24. 1924. pp. 109–10 474:. New York: Robert Appleton Company. 383:The next English translation is by 24: 1985:Collegium Germanicum et Hungaricum 723:Internet Modern History Sourcebook 683: 615:. Vol. 142. 1923. p. 285 25: 2198: 2172:Catechisms of the Catholic Church 708: 667:. Vol. 42. 1924. p. 244 464:Herbermann, Charles, ed. (1913). 52:doctrine commissioned during the 46:Catechism of the Council of Trent 18:Catechism of the Council of Trent 2141: 2140: 2129: 1619:Giovanni Pierluigi da Palestrina 453: 1991:Pontifical Gregorian University 1347:Olav Engelbrektsson's rebellion 653: 627: 234:, translated it into classical 2096:Nationalism in the Middle Ages 601: 568: 554: 526: 508: 496: 487: 478: 13: 1: 1430:French school of spirituality 1234:Nova ordinantia eclessiastica 1222:Regimini militantis Ecclesiae 419: 396:first German translation, by 2177:16th-century Christian texts 400:, is dated Dillingen, 1568. 7: 1949:Index Librorum Prohibitorum 639:Irish Ecclesiastical Record 281:IV. 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Baden-Baden,1983 ( 690:Gerhard J. 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Index

Catechism of the Council of Trent

Catholic
Counter-Reformation
Council of Trent
Reformation
Protestant Reformation
tracts
catechisms
Martin Luther
John Calvin
Cuius regio, eius religio
Jesuit
Petrus Canisius
German
Latin
Council of Trent
Hail Mary

Milan
Archbishop
Charles Borromeo
Charles Borromeo
Pius IV
Leonardo Marini
Archbishop of Lanciano
Muzio Calini
Archbishop of Zara
Egidio Foscarari
Bishop of Modena

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