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Bread and Roses

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102: 40: 231: 278: 269:(AFL), which did not endorse the strike. This restraint on involvement in the strike caused a number of Boston League members to resign. One critic of the AFL's failure to endorse the strike stated: "To me, many of the people in the AFL seem to be selfish, reactionary and remote from the struggle for bread and liberty of the unskilled workers..." Although popular telling of the strike includes signs being carried by women reading "We want bread, but we want roses, too!", a number of historians are of the opinion that this account is ahistorical. 163: 1904:
surprised if Martha Coleman turned out to be a pseudonym for Caroline Kohlsaat.) There is no evidence to indicate that this was particularly known as a song. The poem was somewhat known but not with a musical setting. The tune itself never caught on which is one reason why others have tried writing a new melody for it. I think if it was being sung prior to its publication in Sing Out! (January 1952), I would have known about it.
343:, states that, according to 15th-century writer Shems-ed-Deen Moḥammad en-Nowwájee, Galen said, "He who has two cakes of bread, let him dispose of one of them for some flowers of narcissus; for bread is the food of the body, and the narcissus is the food of the soul." The sentiment that the poor were not only lacking in food for the body, but also flowers for the soul was a theme among reformers of the period. In April 1907, 647: 88:, between January and March 1912, now often referred to as the "Bread and Roses strike". The slogan pairing bread and roses, appealing for both fair wages and dignified conditions, found resonance as transcending "the sometimes tedious struggles for marginal economic advances" in the "light of labor struggles as based on striving for dignity and respect", as Robert J. S. Ross wrote in 2013. 194:, which sought women's suffrage. The women's suffrage campaign proved successful, and the right for women to vote passed in the state in November 1911. During the California campaign, the suffragettes carried banners with several slogans; one was "Bread for all, and Roses, too!"—the same phrase that Helen Todd used in her speech the previous summer. 321:
strike, and Schneiderman's speech, the phrase had spread throughout the country. In July 1913, for instance, during a suffrage parade in Maryland, a float with the theme "Bread for all, and roses, too" participated. The float "bore ... a boat with three children, a boy with a basket of bread and two girls with a basket of roses."
130:, a physician and surgeon; Kate Hughes, a minister; Helen Todd, a state factory inspector; and Jennie Johnson, a singer. Each of the speakers was assigned a subject in which they were an expert. McCulloch gave a record of the votes of the representatives and senators to their home constituents. Blount's subject was 146:
Not at once; but woman is the mothering element in the world and her vote will go toward helping forward the time when life's Bread, which is home, shelter and security, and the Roses of life, music, education, nature and books, shall be the heritage of every child that is born in the country, in the
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What the woman who labors wants is the right to live, not simply exist – the right to life as the rich woman has the right to life, and the sun and music and art. You have nothing that the humblest worker has not a right to have also. The worker must have bread, but she must have roses, too. Help,
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It is in Todd's speech on the condition of the working women that the phrase is first mentioned. A young hired girl expressed to Todd, who was staying with the hired girl's family overnight during the campaign, what she had liked the most about the speeches the night before: "It was that about the
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Schneiderman, subsequently, gave a number of speeches in which she repeated her quote about the worker desiring bread and roses. Due to these speeches, Schneiderman's name became intertwined with the phrase bread and roses. A year after the publication of Oppenheim's poem, the Lawrence textile
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In any event, I am virtually certain that the song had been dormant for close on to 30 years until I came across sheet music for it while doing some research at the New York Public Library sometime in 1951. That's where the name Martha Coleman appeared. (This is just a guess, but I wouldn't be
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of the Chicago League reported that McArthur's message could be summed up by Galen's quote, which she had mentioned more than once, and that although the quote warns against the materialist nature of the industrial situation, it also points in the direction in which the reformers hopes may go.
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where she was the chorus director. Kohlsaat's song eventually drifted to the picket line. By the 1930s, the song was being extensively used by women, while they fed and supported the strikers on the picket line at the manufacturing plants. The song also migrated to the college campus. At some
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he discusses the difference between plants and animals. Plants only have a physical body, while animals have both a physical body and soul. The body is fed by physical nutrients, such as bread, while the soul is fed by the senses. In this treatise, he studies the aspects of the physical
138:. Johnson opened up the speeches with a set of suffrage songs which was intended to focus and quiet the audience for the subsequent speeches. Helen Todd, as a factory inspector, represented the working women and discussed the need for laws concerning wages, work conditions, and hours. 289:, on women suffrage in which she repeated the discussion of taxation without representation and the meaning of the phrase "Bread and Roses" that Helen Todd and her companions gave in 1910 during their automobile campaign for the women's suffrage. A month later in June 1912 1165:
Bacon, Leonard; Thompson, Joseph Parrish; Storrs, Richard Salter; Beecher, Henry Ward; Leavitt, Joshua; Bowen, Henry Chandler; Fuller, Harold de Wolf; Tilton, Theodore; Ward, William Hayes; Holt, Hamilton; Herter, Christian Archibald; Franklin, Fabian (November 30, 1911).
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women votin' so's everybody would have bread and flowers too." Todd then goes on to explain how the phrase "Bread for all, and Roses too" expresses the soul of the women's movement and explains the meaning of the phrase in her speech.
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made a number of speeches during the strike and manned with the thousands of striking garment workers the picket lines. During the strike, it was later reported that a sign was seen with the slogan "We want bread – and roses, too".
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Helen Todd and her colleagues campaign for women's suffrage. Todd, as a factory inspector, discussed how the right to vote would gain for working women and society "bread and roses"–referring to greater income, and life's
182:. The Women's Trade Union League worked closely with the Chicago Women's Club in organizing the strike, picket lines, speeches, and worker relief activities. Helen Todd and the president of the Women's Trade Union League 471:, traditionally sung at the College's "Step-Sings". The use of the song at Bryn Mawr College evolved out of the school's first-of-its-kind summer labor education program. In 1921, the school started the 575:, formed in 1982, was inspired by the slogan. "Bread & Roses" is also a name of a national caucus within the organization. They have 4 (out of 16) members of the DSA's National Political Committee. 246:. This time the poem had the new attribution and rephrased slogan: "In a parade of strikers of Lawrence, Mass., some young girls carried a banner inscribed, 'We want Bread, and Roses too! 443:
The poem "Bread and Roses" has been set to music several times. The earliest version was set to music by Caroline Kohlsaat in 1917. The first performance of Kohlsaat's song was at the
122:, decided to initiate an automobile campaign around the state of Illinois for the right of women to vote in June 1910. The women who made up the first automobile campaign were 234:
The children of Lawrence textile strikers, who were sent to New York City for temporary care, march with banners in solidarity with the textile strikers back in Massachusetts.
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Bread for all, and Roses, too'—a slogan of the women in the West." The poem has been translated into other languages and has been set to music by at least three composers.
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Littell's Spirit of the Magazines and Annuals: Consisting of the Best Parts of Blackwood's, Metropolitan, New Monthly and Other Magazines, and All the Annuals
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Bread for all, and Roses, too' – a slogan of the women in the West." After the poem’s publication in 1911, the poem was published again in July 1912 in
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The source of Helen Todd's inspiration for the phrase "bread and roses" is unknown. However, there is a quote by the Roman physician and philosopher
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in support of the Ohio women's campaign for equal suffrage. In her speech, which was partially published in the Women's Trade Union League journal
55:" is a political slogan as well as the name of an associated poem and song. It originated in a speech given by American women's suffrage activist 623:
depicted families of construction workers singing "Bread and Roses" to the workers to lift a spell their boss had put on them to break a strike.
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In 1911 Helen Todd went out to California to help lead the suffrage movement in the state and campaign in the state's fall election for
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which was written by Shems-ed-deen Moḥammad En-Nowwájee († 1454) who attributes the quote to Galen. See pp. 167 (footnote 195), pp. 283
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In this work, Galen does not specifically in one place state the quote mentioned by Edward Lane; however, in the first chapter of
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The phrase was subsequently picked up by James Oppenheim and incorporated into his poem 'Bread and Roses', which was published in
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The Women's Trade Union League of Boston had, however, only limited involvement in the strike, since it was affiliated with the
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If thou hast two loaves of bread, sell one and buy flowers, for bread is food for the body, but flowers are food for the mind.
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during the Laurel Parade ceremony, part of the college's graduation tradition. It is also one of the central songs at
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Give us bread but give us roses. Working women's consciousness in the United States, 1890 to the First World War
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movement, which encouraged young Irish people living abroad to return home to vote in the Referendum on the
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Official report of the Strike committee,Chicago garment workers' strike October 29, 1910-February 18, 1911
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Ross, Robert J.S (March 2013). "Bread and Roses: Women Workers and the Struggle for Dignity and Respect".
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In 2018, the song was used in a video produced by London-Irish Abortion Rights Campaign to promote the
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Poster from 1912 of Rose Schneiderman as speaker with her famous bread and roses quote printed on it
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also set it to music in 1988, using a melody different from the more common Mimi Fariña version.
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also became partially involved in the strike, and set up a relief station, which provided food.
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Forrant, Robert; Siegenthaler, Jurg K.; Levenstein, Charles; Wooding, John (December 5, 2016).
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wrote a song the refrain of which starts with the song's title: "They all sang 'Bread and Roses
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in Chicago, this time with the slogan being attributed to the "Chicago Women Trade Unionists".
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We Plan Our Own Worship Services: Business Girls Practice the Act and the Art of Group Worship
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The Necessity of Organization: Mary Kenney O'Sullivan and Trade Unionism for Women, 1892-1912
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The song gained a larger audience after World War II with its publication in January 1952 in
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with the same attribution as in December 1911. It was published again on October 4, 1912, in
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wrote a piano piece entitled "Bread and Roses" (1976) based on the strike song. In 1989/91,
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in September 1911. In an article by Helen Todd, she describes how a group of women from the
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visited the Women's Trade Union League of Chicago and gave a speech addressing this theme.
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The Great Lawrence Textile Strike of 1912: New Scholarship on the Bread & Roses Strike
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The international socialist feminist organization Pan y Rosas is named after the slogan.
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The first publication of Oppenheim's poem in book form was in the 1915 labor anthology
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It was again set to music in Germany by Renate Fresow, using a translation by the
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Post, Louis Freeland; Post, Alice Thatcher; Cooley, Stoughton (October 4, 1912).
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depicts the members of a Welsh mining community singing "Bread and Roses" at a
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Arabian Society In The Middle Ages Studies From The Thousand And One Nights
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Bread and Roses: Mills, Migrants, and the Struggle for the American Dream
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The Cry for Justice: An Anthology of the Literature of Social Protest ...
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Bread and Roses: Mills, Migrants, and the Struggle for the American Dream
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Between history and histories: the making of silences and commemorations
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The Cry for Justice: An Anthology of the Literature of Social Protest
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But a sharing of life's glories: Bread and Roses, Bread and Roses.
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For the people hear us singing, "Bread and Roses, Bread and Roses."
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Hearts starve as well as bodies: Give us Bread, but give us Roses.
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which closely parallels the sentiment and wording of the phrase.
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as concerns women. Hughes gave her speech on the history of the
493:. This version has been recorded by various artists, including 47:. Image of workers marching during the Lawrence textile strike. 1919:, Büchergilde Gutenberg, Frankfurt am Main 1986 (2. Auflage), 1080:. The California Outlook a Progressive Weekly. pp. 19–20. 646: 525:, but is since most often sung with the German translation by 393:
Are touched with all the radiance that a sudden sun discloses,
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No more the drudge and idler—ten that toil where one reposes—
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Since 1932, the song has been sung by graduating seniors at
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Our days shall not be sweated from birth until life closes—
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The Women's Trade Union League was central in promoting the
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Small art and love and beauty their trudging spirits knew—
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Go crying through our singing their ancient song of Bread;
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The first mention of the phrase and its meaning appears in
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Performance of the original Kohlsaat version of the melody
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The poem has been translated into Russian by Russian poet
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Yes, it is Bread we fight for—but we fight for Roses, too.
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you women of privilege, give her the ballot to fight with.
1430:. National Women's Trade Union League. 1912. p. 288. 416:
As we come marching, marching, we bring the Greater Days—
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As we come marching, marching, in the beauty of the day,
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London-Irish Abortion Rights Campaign (April 22, 2018).
889:. Crowell-Collier Publishing Company. 1911. p. 612. 873:. Crowell-Collier Publishing Company. 1911. p. 611. 760:. Crowell-Collier Publishing Company. 1911. p. 619. 400:
For they are women's children and we mother them again.
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A million darkened kitchens, a thousand mill-lofts gray
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Helen Todd became involved in the fall of 1910 with the
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Zwick, Jim (2003). "Behind the Song: Bread and Roses".
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As we come marching, marching, we battle, too, for men—
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A quarterly journal produced by the UK section of the
455:, the song became part of their traditional song set. 1961:"Lyr Req/Add: They All Sang Bread and Roses (S Kahn)" 1698:
Fowke, Edith; Glazer, Joe; Bray, Kenneth Ira (1973).
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The quote comes via Arabic translation from the book
489:. In 1974 the poem was set a second time to music by 418:
The rising of the women means the rising of the race.
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As we come marching, marching, unnumbered women dead
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Works originally published in The American Magazine
1819:"Chain of Events: The History of the Laurel Parade" 1151:. Farmer's Advocate of Winnipeg. 1912. p. 229. 2300:Bread & Roses: The Strike Led and Won by Women 1845:"Bryn Mawr's Summer School: Answers and Questions" 1393: 976:"Chicago Society Women Arrested in Strikers' Riot" 1385: 826: 824: 2311: 1191: 1189: 973: 612:Thirty-sixth Amendment of the Irish Constitution 170:, a living wage and improved working conditions. 1697: 1073: 955:. Women's Trade Union League of Chicago. 1911. 834:Working USA: The Journal of Labor & Society 1783:"Reunion at Bryn Mawr: Workers of 30's Return" 1624: 1622: 1267: 1212: 1092:"Ballot Uplifts Women of the West Says Worker" 821: 258:, and was led to a large extent by women. The 2067:"Introducing the Bread & Roses NPC Slate" 1292: 1186: 1074:Mac Gregor Todd, Helen (September 30, 1911). 629:Miriam Schneir included it in her anthology, 297:discussed the phrase in a speech she gave in 285:In May 1912, Merle Bosworth gave a speech in 206:in December 1911, with the attribution line " 157: 73:in December 1911, with the attribution line " 1952: 1511: 1509: 2283:Feminism: The Essential Historical Writings 1753:"Churches -- St. John's Evangelical Church" 1619: 786: 632:Feminism: The Essential Historical Writings 80:The phrase is commonly associated with the 1539:: CS1 maint: location missing publisher ( 1391: 337:, in the notes of his 1838 translation of 225: 1506: 1253:. Taylor & Francis. pp. 159–68. 1219:. Public Publishing Company. p. 951. 1195: 1018:Life and labor bulletin. v.1-10 1922-1932 473:Bryn Mawr Summer School for Women Workers 118:, after listening to advice from Senator 1229: 1077:The Political Rights and Duties of Women 356:McArthur's version of Galen's quote is: 276: 272: 229: 161: 100: 38: 2340:Industrial Workers of the World culture 2280: 1724: 1608: 1202:. Colver Publishing House. p. 214. 1002:Life and labor: a monthly magazine. v.8 14: 2312: 2135: 1870: 1813: 1811: 1780: 1324: 1298: 1246: 295:Women's Trade Union League of New York 1958: 1776: 1774: 1680: 1650: 1648: 1628: 1582: 1553: 1273: 1160: 1158: 974:Associated Press (November 2, 1910). 792: 772:"Bread and Roses, by James Oppenheim" 478: 180:Women's Trade Union League of Chicago 126:, a lawyer and justice of the peace; 2365:Progressive Era in the United States 2254: 2193: 1609:Tongier, Mae Gutherie (March 1910). 1515: 1493: 830: 750: 748: 438: 324: 260:Women's Trade Union League of Boston 147:government of which she has a voice. 2345:Labor disputes in the United States 1837: 1808: 458: 349:British Women's Trade Union League 197: 96: 24: 2255:Carr, Mary Kate (August 1, 2022). 1849:Historyinpublic.blogs.brynmawr.edu 1771: 1645: 1460: 1196:Oppenheim, James (December 1911). 1155: 1148:Farmer's Advocate and Home Journal 663:, woman striker killed during the 67:. The poem was first published in 25: 2401: 2293: 2194:Sisk, Emma (September 13, 2014). 1892:APC&1'0'7c92df7e' 1781:Dullea, Georgia (June 24, 1984). 1583:Swift, Daniel (October 2, 2017). 1346:APC&1'0'7c92df7d' 745: 1502:. E. Littell & Company: 862. 1125:National Women's History Project 795:Sing Out! The Folk Song Magazine 645: 573:Democratic Socialists of America 32:Bread and Roses (disambiguation) 2355:American political catchphrases 2330:History of the textile industry 2274: 2248: 2226: 2208: 2187: 2161: 2110: 2085: 2059: 2034: 2008: 1983: 1959:Offer, Joe (January 22, 2005). 1930: 1909: 1821:. mtholyoke.edu. Archived from 1745: 1725:Burgess, Nella (May 15, 1925). 1718: 1691: 1674: 1662:. February 10, 1917. p. 26 1602: 1576: 1547: 1487: 1434: 1418: 1359: 1278:. University of Toronto Press. 1247:Nutter, Kathleen Banks (2000). 1240: 1223: 1206: 1139: 1110: 1084: 1067: 1041: 1025: 1009: 993: 967: 716: 580:Industrial Workers of the World 544: 256:Industrial Workers of the World 176:Chicago garment workers' strike 132:taxation without representation 2370:Works about the labor movement 1629:Henry, Alice (April 7, 1907). 1557:Galen On the Natural Faculties 945: 927:"Hears Talk on Women Suffrage" 919: 901:"Women's Vote and Child Labor" 893: 877: 861: 764: 566:Bread and Roses Benefit Agency 13: 1: 1876:"Re: Happy!; Bread and Roses" 1757:Fort Madison Evening Democrat 1516:Lane, Edward William (1883). 1442:"Bread for all and roses too" 1400:. London: Routledge. p.  1330:"Re: Happy!; Bread and Roses" 1303:(reprint ed.). Penguin. 738: 601:UK miners' strike (1984–1985) 597:National Union of Mineworkers 366: 2145:. iww.org.uk. Archived from 1053:Middletown Daily Times Press 555:Music for the working class. 267:American Federation of Labor 7: 2016:"Bread & Roses History" 1917:Lieder der Arbeiterbewegung 1727:"River forest Women's Club" 1687:. Womans Press. p. 78. 1367:"Oration on Woman Suffrage" 638: 523:Hannoveraner Weiberquartett 340:One Thousand and One Nights 10: 2406: 2385:Quotations from literature 2093:"Leadership and Structure" 1759:. June 16, 1934. p. 3 1392:Eisenstein, Sarah (1983). 933:. July 2, 1910. p. 10 726:(New York: Viking, 2005), 683:Bread and Roses: Her Story 551:Kirill Felixovich Medvedev 158:Women's Trade Union League 91: 29: 1701:Songs of Work and Protest 1681:Wygal, Winnifred (1940). 1560:. W. Heinemann. pp.  1274:Sider, Gerald M. (1997). 907:. July 5, 1910. p. 1 559: 136:women's suffrage movement 2325:History of Massachusetts 2281:Schneir, Miriam (1972). 1373:. May 2, 1912. p. 3 1230:Sinclair, Upton (1915). 1168:"Browning or the Budget" 931:Dubuque Telegraph Herald 564:Mimi Fariña created the 315:Rose Schneiderman, 1912. 2350:Lawrence, Massachusetts 1118:"How WomenWon the Vote" 961:2027/inu.32000014247136 905:Dixon Evening Telegraph 711:List of socialist songs 674:American Woolen Company 665:Lawrence textile strike 653:Organized labour portal 582:('Wobblies') is called 433: 377: 252:Lawrence textile strike 226:Lawrence textile strike 178:, which was led by the 86:Lawrence, Massachusetts 1612:Sick and Lost His Grip 1299:Watson, Bruce (2006). 1236:Sinclair. p. 247. 617:In 2022 the TV series 431: 428:James Oppenheim, 1911. 375: 318: 282: 235: 171: 155: 107: 48: 2335:Industrial Revolution 2042:"Bread and Roses DSA" 1371:The Weekly Republican 886:The American Magazine 870:The American Magazine 757:The American Magazine 465:Mount Holyoke College 381: 358: 307: 280: 273:Schneiderman's speech 233: 204:The American Magazine 165: 144: 112:The American Magazine 104: 70:The American Magazine 42: 2244:– via YouTube. 1971:on February 22, 2014 1494:Lane, E. W. (1838). 1446:Reno Evening Gazette 116:Chicago Women's Club 30:For other uses, see 2122:Bread and Roses DSA 2071:Bread and Roses DSA 2046:Bread and Roses DSA 1851:. February 13, 2016 1660:Oak Park Oak Leaves 1656:"Club Chorus Sings" 1055:. February 17, 1915 365:Galen of Pergamon, 124:Catherine McCulloch 2175:on October 8, 2014 2169:"Pride Soundtrack" 1995:Группа Аркадий Коц 1940:. December 9, 2021 1874:(March 11, 1999). 1787:The New York Times 1328:(March 10, 1999). 1096:Los Angeles Herald 980:Los Angeles Herald 847:10.1111/wusa.12023 701:Bread and circuses 685:– an autobiography 672:Co-founder of the 479:Fariña rediscovery 283: 236: 218:, a weekly led by 172: 120:Robert La Follette 108: 49: 2222:. April 23, 2018. 2149:on March 20, 2016 2143:"Bread and Roses" 1825:on April 20, 2016 1568:Natural Faculties 1310:978-0-14-303735-4 1285:978-0-8020-7883-4 1199:American Magazine 599:lodge during the 571:The logo for the 469:Bryn Mawr College 439:Kohlsaat original 331:Galen of Pergamon 325:Galen of Pergamon 291:Rose Schneiderman 287:Plymouth, Indiana 152:Helen Todd, 1910. 16:(Redirected from 2397: 2360:Political quotes 2287: 2286: 2285:. Vintage Books. 2278: 2272: 2271: 2269: 2267: 2252: 2246: 2245: 2243: 2241: 2230: 2224: 2223: 2212: 2206: 2205: 2191: 2185: 2184: 2182: 2180: 2165: 2159: 2158: 2156: 2154: 2139: 2133: 2132: 2130: 2128: 2114: 2108: 2107: 2105: 2103: 2089: 2083: 2082: 2080: 2078: 2063: 2057: 2056: 2054: 2052: 2038: 2032: 2031: 2029: 2027: 2022:on June 13, 2017 2018:. Archived from 2012: 2006: 2005: 2003: 2001: 1987: 1981: 1980: 1978: 1976: 1967:. 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Index

Bread and roses
Bread and Roses (disambiguation)

Helen Todd
James Oppenheim
The American Magazine
textile strike
Lawrence, Massachusetts

Chicago Women's Club
Robert La Follette
Catherine McCulloch
Anna Blount
taxation without representation
women's suffrage movement

eight-hour day
Chicago garment workers' strike
Women's Trade Union League of Chicago
Margaret Robins
proposition 4
Louis F. Post

Upton Sinclair
Lawrence textile strike
Industrial Workers of the World
Women's Trade Union League of Boston
American Federation of Labor

Plymouth, Indiana

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