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woman is the only thing can do it. She is designed, alone, for filth and unclean living. ... A dog can't, and no other female can. It's just the woman that can. A dog or any other animals, once a year, and that for her babies; not for sexual pleasure, but for her babies. The old sow hog, the old slut dog, once a year, one moment, that's for her babies. But a woman is designed for any time she desires. ... A woman is a by-product of a man. She's not even in the original creation. That's exactly right. ... By her beauty and her sex control, her shape that was given to her by Satan, the by-product that Satan did, she is sent to deceive sons of God. And she can sway more of them to hell than any other instrument Satan has got. That's exactly right. Only a piece, scrap, made of a man, to deceive him by; God made it, right here has proved it. That's what she was made for.
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denied the teaching of serpent seed has any connection to white supremacy or racism, and have pointed out that non-white followers of
Branham accept the doctrine and its implications. Some African followers of Branham's teachings have embraced the racial components and openly call for the "submission of the black man to the white man". Hassan wrote that Branham's followers use "deceptive tactics to recruit and indoctrinate unsuspecting people," and that "recruiters do not tell new members" about the historic "deep ties to white supremacy groups." Leaders in Branham's movement have taken actions to prevent followers from discovering the true origin of the serpent seed teaching.
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way I am. Right. Why does man want to tamper with anything for? When man gets into it, he ruins it. Let it alone the way God made it. Let a man be what he is; by the grace of God let him be. But he has to cause great fusses now calling our... causing riots, and big fusses, and everything else across the nations, and across the world just because he wanted to stick his head out about something. That's the ignorance of the man. That's right; hybrid again. Instead of leaving it the way God wants it, he wants to make his own way. He has to do something about it, you know. He has to make his own self a name. God be merciful to him. It's a pitiful thing.
280:. Branham believed his doctrine had a nuanced difference from the Oneness doctrine and to the end of his ministry he openly argued that he was not a proponent of Oneness doctrine. He distinguished his baptismal formula from the Oneness baptism formula in the name of Jesus by teaching that the baptismal formula should be in the name of Lord Jesus Christ. He argued that there were many people named Jesus but there is only one Lord Jesus Christ. By the end of his ministry, his message required an acceptance of the oneness of the Godhead and baptism in the name of Lord Jesus Christ.
708:, which he regarded as a highlight of his ministry. Branham believed the sermons would produce "rapturing faith" which was necessary for his followers to escape the tribulation, and that the sermons contained "the complete revelation of Jesus Christ". Weaver wrote that "the importance of the revelation of the seals to Branham's 'prophetic' identity cannot be overestimated". Branham viewed the revelation of the seals as the crowning achievement of his ministry and the ultimate fulfillment of his purpose as a prophet.
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105:, which are considered contradictory by many theologians; the teachings have been described as "jumbled and contradictory and difficult to categorize". As a result, the theology he developed in the later years of his life seemed "complicated and bizarre" to many people who admired him personally during the years of the healing revival. Many of his followers regard his sermons as oral scripture and believe Branham had rediscovered the true doctrines of the early church.
862:. He also predicted a powerful woman would take control of the United States, which he later interpreted to be the Roman Catholic Church, which he reported as also being fulfilled with the election of Kennedy who was Roman Catholic. His visions ended with the apocalyptic destruction of the United States that left the nation's cities in smoldering ruins. After sharing his prophetic visions, Branham offered a prediction that the rapture would happen by 1977.
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part of to demonstrate their loyalty to him and his message. He argued that continued allegiance to any denomination would lead to an acceptance of the mark of the beast, which would mean missing the rapture. He insisted the prior healing revival when he cooperated with denominations had been a preparatory step to get the attention of God's chosen people, so he could eventually inform them of their need to exclusively follow his teaching ministry.
812:. Branham claimed repeatedly throughout his ministry that the vision was fulfilled during the 1927โ1929 construction of the bridge. According to Douglas Weaver there was no evidence of the drownings having ever occurred. Newspapers reported in June and September of 1929 that two workers had died during construction, but no sources have yet been found for Branham's vision of 16 deaths. Branham also claimed that he foretold the coming of the
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555:. Branham was baptized and ordained by Roy Davis, a founding member and later Imperial Wizard of the Ku Klux Klan; Branham and Davis continued to associate throughout Branham's life. Barkun wrote that Branham was the most significant proponent of the racial teaching outside of Wesley Swift and the Christian Identity movement. Steven Hassan described Branham's Serpent Seed teachings as "rebranded" Christian Identity theology.
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the end of his ministry". In 1964 and 1965 he began to make special emphasis that the Son of Man could only be revealed through the ministry of a prophet. Branham's teachings on the subject caused confusion among his followers who repeatedly asked him to clarify his relationship to Christ. Some of his followers believed he was claiming divinity and were prepared to accept his claims.
186:, and the elimination of non-primitive features of modern Christianity. Branham taught that by the end of the first century of Christianity, the church "had been contaminated by the entrance of an antichrist spirit". As a result, he believed that from a very early date, the church had stopped following the "pure Word of God" and had been seduced into a false form of Christianity.
351:, he kept it parked in his garage for two years out of embarrassment. Branham openly chastised other evangelists, who seemed to be growing wealthy from their ministries and opposed the prosperity messages being taught. Branham did not view financial prosperity as an automatic result of salvation. He rejected the financial aspects of the
783:", which added to the controversy surrounding his later ministry. Branham stated that he was not opposed to organizational structures; his concern focused on the "road block to salvation and spiritual unity" he believed denominations created by emphasizing loyalty to their organizations. Branham's doctrine was similar to the
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since". As a result, Moriarty concluded
Branham has "profoundly influenced" the modern Charismatic movement. Branham taught the doctrine widely from the early days of the healing revival, in which he urged his audiences to unite and restore a form of church organization like the primitive church of early Christianity.
457:. Branham also taught the belief that Cain's modern descendants were masquerading as educated people and scientists, and were "a big religious bunch of illegitimate bastard children" who comprised the majority of society's criminals. He believed that the serpent was an intelligent human-like ape he described as the
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Weaver wrote that
Branham gradually revised and embellished some of his prophecies over time, sometimes substantially. Critics of Branham investigated his prophecies. They claimed that many of Branham prophecies were only publicly reported after their fulfillment. Duzyer also reported that several of
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Branham's responses and statements on the subject of his divinity were contradictory, leaving his followers divided on the subject. In his final revival meetings before his death, Branham stated "The Elijah of this day is the Lord Jesus Christ. He is to come according to Luke 17:30. The Son of Man is
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What good would a white woman want to have a baby by a colored man making him a mulatto child? It's not sensible. ... If I was a colored man, or a brown man, or a yellow man, or a red man, I would be just as happy about it. Yes, sir. I sure would. That's the way that my Maker wanted me and that's the
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as the initiator of a process that would result in the restoration of the true form of
Christianity, and traced the advancement of the process through other historic church figures. He believed the rapture would occur at the culmination of this process. Although Branham referred in his sermons to the
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Branham, however, adopted the teaching of
Charles Taze Russell which associated the image of the beast with Protestant denominations. In his later years, he came to believe all denominations were "synagogues of Satan". Branham's teaching was particularly damaging to his relationship with Pentecostal
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later declassified the launch records and acknowledged the manmade origin of the cloud. Military personnel involved in the launch stated that they had "immediately recognized the McDonald cloud as from an explosion of a rocket the afternoon of 28 February 1963". Branham claimed to his audiences that
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Branham reported discussing the possibility that blacks were descended from apes as early as 1929, but claimed to reject the belief at the time. In his recorded sermons, Branham first publicly hinted at his belief in the serpent seed doctrine in 1953. He began to openly teach serpent seed in 1958 at
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held by
Pentecostalism. Unlike his views on the Godhead and Annihilationism, there was no precedent within Pentecostalism for his views on predestination, and opened him to widespread criticism. Branham lamented that more so than any other teaching, Pentecostals criticized him for his predestination
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Beginning in 1958, Branham began to claim Luke 17:30 was being fulfilled. By the 1960s, he began to make frequent references to the scripture claiming that through his ministry the "Son of Man was being revealed". According to Weaver, Branham's "obsession with Luke 17:30 and
Malachi 4:5โ6 dominated
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on
February 28, 1963. Branham interpreted the cloud to be the face of Jesus Christ, and a fulfillment of 1 Thessalonians 4:16: "For the Lord himself shall descend from heaven with a shout". Branham believed the events of 1963 indicated the rapture was imminent. As a result of his teachings, many of
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According to Weaver, the sermons were primarily "a restatement of the dispensationalism espoused in the sermons on the seven church ages". The sermons focused on the Book of
Revelation 6:1โ17, and provided an interpretation of the meaning of each of the seals, which Branham connected with his prior
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Weaver wrote that
Branham's attitude to women concerning physical appearance, sexual drive, and marital relations was misogynistic, and that Branham saw modern women as "essentially immoral sexual machines who were to blame for adultery, divorce and death. They were the tools of the Devil." Some of
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In 1964, Branham said judgement would strike the west coast of the United States and that Los Angeles would sink into the ocean, his most dramatic prediction. Following the 1964 prophecy, Branham again predicted the rapture would happen by 1977 and would be preceded by various worldwide disasters,
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were deeply connected to his serpent seed doctrine. Branham taught that humanity's choice in salvation was negated by their ancestry, and that genetics determined one's eternal destiny; the offspring of Cain were foreordained to damnation while the offspring of Seth were foreordained to salvation.
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Scholar Robert Price and Doug Weaver suggested that Branham's stance on denominations was developed in response to their rejection of his teachings in an attempt to maintain the loyalty of his closest followers. Throughout the 1960s, Branham demanded his listeners leave any denomination they were
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In his sermons on the seven seals, Branham again indicated he was a prophet who had the anointing of Elijah and was a messenger heralding the second coming of Christ. Branham did not directly claim to be the end-time messenger in either of his sermons on the church ages or the seven seals. Weaver
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Branham's followers consider the serpent seed doctrine one of his greatest revelations, and his most original; despite its racial nature, most are unaware of the origins of the teaching within the white supremacy movement. When confronted with the accusations of racism, some of his followers have
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audience. According to Pearry Green, the broader Pentecostal movement considers Branham's version of the serpent seed doctrine repugnant and in their point of view, it was the "filthy doctrine ... that ruined his ministry." No other mainstream Christian group held a similar view; Branham was
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According to Steven Hassan, "Branham's sermons lay the foundation to believe that black people are the inferior race." Branham used the term "hybrid" to describe anything he believed to be tainted by the serpent. Branham accused Eve of producing a "hybrid" race, and he provided a way to trace the
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There is nothing designed to stoop so low, or be filthy, but a woman. A dog can't do it, a hog can't do it, a bird can't do it. No animal is immoral, nor it can be, for it is not designed so it can be. A female hog can't be immoral, a female dog can't be immoral, a female bird can't be immoral. A
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were breaking God's commandments and "ridiculed women's desire to artificially beautify themselves with makeup". Branham believed women were guilty of committing adultery if their appearance was intended to motivate men to lust, and viewed a woman's place as "in the kitchen". Citing the creation
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As Branham's ministry progressed, he increasingly condemned modern culture. According to Weaver, Branham's views on modern culture were the primary reason the growing Charismatic movement rejected him; his views also prevented him from following his contemporaries who were transitioning from the
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Of all of Branham's doctrines, his teachings on Christian restorationism have had the most lasting influence on modern Christianity. Charismatic writer Michael Moriarty described his teachings on the subject as "extremely significant" because they have "impacted every major restoration movement
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Branham believed that all sickness was a result of demonic activity and could be overcome by the faith of the person desiring healing. Branham argued that God was required to heal when faith was present. This led him to conclude that individuals who failed to be healed lacked adequate faith.
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era. The rigid moral code associated with the holiness movement had been widely accepted by Pentecostals in the early twentieth century. Branham's strict moral code echoed the traditions of early Pentecostalism but became increasingly unpopular because he refused to accommodate mid-century
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he was hunting in Arizona when angels appeared to him and created the cloud overhead. Peter Duyzer presented evidence that Branham falsely claimed to be hunting in Arizona when the cloud appeared, and was actually in Texas where he was assisting with efforts to have the death sentence of
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858:"egg-shaped" cars in one vision. Branham later claimed he saw a car in 1960 that fulfilled his vision. Among the prophecies was also a prediction that the United States would "elect the wrong president" as a result of giving women the right to vote, which he later interpreted to be
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He stated the corruption came from the desire of early Christianity's clergy to obtain political power, and as a result became increasingly wicked and introduced false creeds. This led to denominationalism, which he viewed as the greatest threat to true Christianity. Branham viewed
613:, "Not all Branham churches are racist or embrace the anti-race-mixing position," "but the theology clearly invites racism." Weaver called Serpent Seed Branham's "most disreputable" doctrine. Branham's embrace of the serpent seed doctrine alienated most of the members of his
670:. As in their dispensational systems, Branham said each church represents a historical age, and that the angel of each age was a significant church figure. Branham identified historical Christian figures as church age messengers, naming some of the same men as Russell.
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According to Weaver, "his pronouncements with respect to women were often contradictory". Branham once told women who refused to dress according to his instructions "not to call themselves Christians" but qualified his denunciations by affirming that obedience to the
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believed Branham desired to be the eschatological prophet he was preaching about, but had self-doubt. At the time, Branham continued to leave the identity of the messenger open to the interpretation of his followers, who widely accepted that he was that messenger.
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His most significant prophecies were a series of prophetic visions he claimed to have in June 1933. The first time he published any information about the visions were in 1953. Branham reported that in his visions he saw seven major events would occur before the
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were the central sins of modern culture. Branham viewed education as "Satan's snare for intellectual Christians who rejected the supernatural" and "Satan's tool for obscuring the 'simplicity of the Message and the messenger'". Weaver wrote that Branham held a
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Branham also asserted the final messenger would be a mighty prophet who put the Word of God first, that he would be a lover of the wilderness, that he would hate wicked women, and be an uneducated person. Branham compared the messenger to this last age to
870:, and viewed the Pope and the Roman Catholic Church as the agents of Satan who would bring about the end of the world. Branham's prediction of the end of the world by 1977 was widely circulated and well known. After the world failed to end in 1977,
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or in other non-Pentecostal denominations. The doctrines Branham imported from non-Pentecostal theology and the unique combination of doctrines that he created as a result led to widespread criticism from Pentecostal churches and the
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Throughout his ministry, Branham taught a doctrine of faith healing that was often his central teaching during the healing campaign. He believed healing was the main focus of the ministry of Jesus Christ and believed in a dual
572:]. I am too. Any Christian's a segregation. God segregates His people from all the rest of them. They're... They've always been a segregation. He chose a nation. He chooses a people. He is a segregationalist [
227:(1873โ1929). Not all Pentecostal sects accepted the idea. Prior to 1957, Branham taught a doctrine of eternal punishment in hell. By 1957 he began promoting an annihilationist position in keeping with Parham's teachings.
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By the early 1950s, he began to privately preach the Oneness doctrine outside of his healing campaigns. By the 1960s, he had changed to openly teaching the Oneness position, according to which there is one God who
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Branham issued a series of prophecies during his lifetime. One of his first was a prophetic vision he reported having in 1916 foretelling that 16 men would fall to their death during the construction of the
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The teaching was accepted and widely taught by many of the evangelists of the healing revival, and they took it with them into the subsequent Charismatic and evangelical movements. Paul Cain, Bill Hamon,
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Like other doctrines, the Godhead formula was a point of doctrinal conflict within Pentecostalism. As Branham began offering his own viewpoint, it led to the alienation of Pentecostal groups adhering to
363:. Branham condemned any emphasis on expensive church buildings, elaborate choir robes, and large salaries for ministers, and insisted the church should focus on the imminent return of Christ.
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to reveal Himself among His people. Not a man, God. But it'll come through a prophet." His final statement on the subject convinced a number of his followers he was indeed claiming divinity.
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Branham's prophecies, like the 16 drownings or the destruction of the United States, were never fulfilled. Branham's followers believe his prophecies came true, or will do so in the future.
896:"Let me close by saying this: that the Son of man is now being revealed from heaven. "Will it come after while, Brother Branham?" It is now." William Branham, Called Out โ January 9, 1958
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sermons on the church ages. Like his sermons on the church ages, Branham's sermons on the seals were largely borrowed from the writings of Charles Taze Russell and Clarence Larkin.
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Institute of Atmospheric Physics was present when the 1963 cloud phenomena appeared. He investigated the phenomena and discovered that the cloud had been created by an exploded
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Whereas Russell had claimed to be the seventh messenger himself during the 1890s, Branham's sermons differed and he described his own characteristics as the attributes of the
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have investigated Branham's serpent seed doctrine to identify its origin. Weaver suggested that Branham may have become acquainted with the serpent seed doctrine through his
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Branham claimed the sermons were inspired through an angelic visitation and the appearance of what he believed to be a supernatural cloud in Arizona that was visible in the
540:. Although not widely accepted, Parker's teachings were well known among Baptists in Indiana and Kentucky; Parker also connected the serpent's seed to the non-white races.
86:. His unique arrangement of doctrines, coupled with the highly controversial nature of the serpent seed doctrine, caused the alienation of many of his former supporters.
922:"... he is now operating to produce a Protestant 'image of the beast' with life, which will cooperate with the chief Antichrist..." Russel, The Finished Mystery, p. 272
681:, and it would be a time in which Christian denominations rejected Christ. As described by Branham, the characteristics of the Laodicean age resemble the modern era.
128:; "salvation for the soul and healing for the body". He believed and taught that miracles ascribed to Christ in the New Testament were also possible in modern times.
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He believed that "eternal life was reserved only for God and his children". In 1960, Branham claimed the Holy Spirit had revealed this doctrine to him as one of the
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By 1987, it was widely known the cloud Branham believed to be supernatural had been manmade and was reported as such by Weaver in his first biography of Branham.
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Branham believed the term "predestination" was widely misunderstood and preferred to use the word "foreknowledge" to describe his views. Branham's teachings on
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The teaching holds that Christianity should return to a form mirroring the primitive Christian church. It supports the restoration of apostles and prophets,
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age messenger; Branham believed the age would immediately precede the rapture. Branham explained the Laodicean age would be immoral in a way comparable to
642:(1852โ1916), early preacher of the church ages and the first to claim to be the Laodicean Messenger. Russell's teachings were a major influence on Branham.
223:, the doctrine that the damned will be totally destroyed after the final judgment so as to not exist, was introduced to Pentecostalism in the teachings of
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159:, and other restoration prophets cite Branham as a major influence. They played a critical role in introducing Branham's restoration views to the
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Branham's opposition to modern culture emerged most strongly in his condemnation of the "immorality of modern women". He taught that women with
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culmination of the process as a future event affecting other people, he believed he and his followers were fulfilling his restoration beliefs.
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Branham also openly opposed interracial relationships and connected people of mixed race ancestry to the wicked "hybrid" race of the serpent.
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In his later years, Branham began to preach almost exclusively on biblical prophecy. In 1960, Branham preached a series of sermons on the
97:, is the theology generally adhered to by the Charismatic movement and Pentecostal denominations. Branham's doctrines are a blend of both
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mysteries. Promoting annihilationism led to the alienation of Pentecostal groups that had rejected Parham's teaching on the subject.
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851:, and the rise of communism. Most of his predictions had already been fulfilled by the first time he reported the visions in 1953.
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1778:"Bro. Donny Reagan Apologizes; Church Explains His Message Saying He's Not Racist, He 'Simply Does Not Marry Interracially'"
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Branham's teaching on divine healing were within the mainstream of Pentecostal theology and echoed the doctrines taught by
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Branham's contemporaries accused him of being a "woman hater", but he insisted he only hated immorality. According to
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the unification of denominational Christianity, and the rise-to-power of the Roman Catholic Pope. Branham was deeply
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during his ministry. Early in his ministry, Branham espoused a position closer to an orthodox Trinitarian view.
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rhetoric of classical Pentecostalism and Protestantism, which commonly associated the mark of the beast with
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and man. Branham believed that the serpent was transformed into a reptile snake after it was cursed by God.
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was not a requirement for salvation. While he did not condemn women who refused the holiness moral code to
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578:]. He made all nations. But still, a real genuine Christian has to be a segregationalist [
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roots. All three have suggested Branham may have been influenced by the teachings of Baptist minister
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The Healer-Prophet: William Marrion Branham (A study of the Prophetic in American Pentecostalism)
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Branham strongly identified with the lower-class roots of Pentecostalism and advocated living an
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included the failed prediction as one of the "top ten end-of-the-world prophecies".
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denominations who were angered that he would associate them with the mark of beast.
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Weaver commented that Branham seemed unaware that his teachings conflicted with
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All Things Are Possible: The Healing and Charismatic Revivals in Modern America
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from its founders, who came from Wesleyan-influenced denominations of the post-
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Branham was open about the implications of his beliefs and publicly supported
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Religion and the Racist Right: The Origins of the Christian Identity Movement
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Branham's followers believe that Jesus Christ returned in some form in 1963.
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healing revival to the new movement. He taught that immoral women and
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Legend of the Fall, An Evaluation of William Branham and His Message
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William Branham, But It Wasn't So From The Beginning, April 11, 1960
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A Reader in Pentecostal Theology: Voices from the First Generation
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2076:"The Impact of William Branham's UFO Theology on Peoples Temple"
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mark of the beast", whereas Harrell records he believed it was "
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Holiness movement ยง Relation and reaction to Pentecostalism
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Most of Branham's teachings have precedents within sects of the
2019:(April 19, 1963). "Stratospheric Cloud Over Northern Arizona".
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hybrid line of the Serpent's Seed to Africans and Jews through
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Barkun and Schambers also connected Branham's teaching to the
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Larson's Book of World Religions and Alternative Spirituality
1751:"Tennessee Pastor Thunders Against Interracial Relationships"
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William Branham, Who Do You Say This Is?, December 27, 1964
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1512:"The Racist Effects of William Branham's Message Churches"
1487:. Stockton, CA: University of the Pacific. pp. 10โ11.
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Mystical Anti-Semitism and the Christian Identity Movement
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1199:
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1080:
1078:
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1009:
1007:
1005:
948:
385:
William Branham, Marriage and Divorce, February 21, 1965
2440:
Healing through the Centuries: Models for Understanding
2356:
Leaving the Fold: Testimonies of Former Fundamentalists
2331:
2319:
2223:
1862:
1860:
1441:
1040:
1038:
1036:
971:
969:
967:
965:
963:
437:
Branham taught an unorthodox doctrine on the source of
1570:
1568:
1553:
1236:
1146:
1131:
1119:
1098:
1065:
1063:
1061:
1059:
1057:
1055:
1053:
1021:
992:
990:
988:
986:
984:
2660:
2259:"Worker Killed in 85-foot Fall From Traffic Bridge".
2187:
2175:
2156:
2144:
2129:
2114:
1984:
1967:
1950:
1884:
1691:
1645:
1628:
1607:
1592:
1538:
1526:
1429:
1414:
1375:
1352:
1316:
1293:
1278:
1257:
1211:
1196:
1075:
1002:
505:
the biblical progenitor of the African peoples, King
2281:
2269:
1911:
1857:
1033:
960:
704:
Branham preached a series of sermons in 1963 on the
16:
Religious doctrine taught by William Marrion Branham
1794:
1565:
1402:
1050:
981:
449:is allegorical and interpreted it to mean that the
2577:
936:
625:
482:Calvinistic form of the doctrine of predestination
324:Pentecostalism's shifting viewpoint. He denounced
311:Pentecostalism inherited the Wesleyan doctrine of
253:. Branham shifted his theological position on the
2242:"First Life Lost In Erection of Traffic Bridge".
167:, and other large Charismatic organizations. The
2696:
2302:"William Branham and the Pentecostal Prediction"
2058:
268:Branham came to believe that trinitarianism was
2033:
2015:
1775:
283:
2299:
2265:. Jeffersonville, Indiana. September 10, 1929.
1726:
1506:
618:widely criticized for spreading the doctrine.
2563:
2073:
1816:
1477:
519:height of racial unrest in the United States
399:, he insisted they would not be part of the
272:and insisted members of his congregation be
1674:
2570:
2556:
839:, including the prediction of the rise of
2248:. Jeffersonville, Indiana. June 19, 1929.
1677:"Review: Preacher Behind the White Hoods"
770:
2480:
2353:
1929:
1559:
1460:
1152:
1140:
1125:
1113:
905:Weaver records Branham believed it was "
854:In the 1933 visions, he reported seeing
818:
689:and said he would come in the spirit of
629:
415:Serpent seed, Predestination, & Race
202:
25:
2499:
2413:
1788:
1720:
1322:
1251:
1015:
650:based on chapters two and three of the
340:, and many forms of worldly amusement.
2697:
2523:
2456:
2394:
2380:. University of North Carolina Press.
2372:
2337:
2325:
2287:
2275:
2229:
2217:
2205:
2193:
2181:
2169:
2150:
2138:
2123:
2108:
2096:
2039:"Cloud Ring In The Upper Stratosphere"
2003:
1978:
1961:
1944:
1917:
1905:
1893:
1878:
1866:
1851:
1839:
1714:
1697:
1662:
1639:
1622:
1601:
1586:
1547:
1532:
1502:
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1498:
1496:
1494:
1473:
1471:
1469:
1435:
1423:
1396:
1369:
1346:
1334:
1310:
1287:
1272:
1230:
1205:
1169:
1092:
1069:
1044:
996:
975:
954:
492:, both of which were at odds with the
2551:
2059:Jackson, Jeff G. (January 26, 1995),
1819:"Ivory Coast Kacou Philippe Pardoned"
1810:
1776:Blair, Leonardo (February 19, 2014).
2437:
1795:Lucie Sarr, Abidjan (July 9, 2017).
1574:
1408:
1027:
942:
735:carrying a classified spy satellite
566:God is a segregationalist [
441:. He believed that the story of the
355:that originated in the teachings of
1668:
1491:
1466:
634:A pyramid monument at the grave of
13:
2645:Good News International Ministries
263:manifests himself in multiple ways
198:
93:tradition, which has its roots in
14:
2781:
2710:Christian new religious movements
2466:. Tyndale House Publishers. Inc.
2074:Collins, John (August 14, 2020).
1817:Cherus, John (February 9, 2019).
1675:Lennie, Tom (September 9, 2021).
371:story in which Eve is taken from
139:
115:Faith healing ยง Christianity
108:
2682:
2670:
2608:
1181:Douglas Gordon Jacobsen. (2006)
666:, and Jehovah's Witness founder
524:Doug Weaver, Jon Schambers, and
165:Association of Vineyard Churches
2442:. Hendrickson Publishers, Inc.
2399:. Independent Scholar's Press.
2347:
2300:Rawlings, Nate (May 10, 2011).
2293:
2252:
2235:
2067:
2052:
2027:
2009:
1769:
1743:
1175:
916:
899:
890:
626:Eschatology and the Seven Seals
494:Arminian view of predestination
2735:Nondenominational Christianity
2579:The Message of William Branham
1727:Hassan, Steven (May 5, 2022).
294:Asceticism ยง Christianity
1:
929:
802:
2590:Baptism in the name of Jesus
2423:. Indiana University Press.
2354:Babinski, Edward T. (1995).
2078:. San Diego State University
1185:, Indiana University Press.
847:, the Italian occupation of
284:Opposition to modern culture
161:Apostolic-Prophetic Movement
7:
2533:. Mercer University Press.
2438:Kydd, Ronald A. N. (1998).
2262:Jeffersonville Evening News
2245:Jeffersonville Evening News
1755:Southern Poverty Law Center
1731:. Freedom of Mind Institute
1514:. Freedom of Mind Institute
743:that failed to make orbit.
611:Southern Poverty Law Center
274:re-baptized in Jesus's name
10:
2786:
2481:Moriarty, Michael (1992).
693:the prophet and cited the
418:
347:. When he was given a new
287:
241:
237:
213:
143:
112:
18:
2649:Shakahola Forest incident
2640:
2617:
2606:
2585:
2395:Duyzer, Peter M. (2014).
741:Vandenberg Air Force Base
488:, supporting a belief of
2720:Charismatic Christianity
2677:Evangelical Christianity
1842:, pp. 99, 103, 126.
883:
486:doctrine of preservation
19:Not to be confused with
2770:Segregationist theology
2600:William Marrion Branham
2061:30th Space Wing History
837:Second Coming of Christ
748:United States Air Force
654:. The sermons used the
44:William Marrion Branham
30:William Marrion Branham
2725:Oneness Pentecostalism
1510:(September 28, 2021).
831:
771:Anti-denominationalism
643:
607:
592:
433:Unconditional election
388:
306:Christ against Culture
244:Oneness Pentecostalism
211:
56:oneness of the Godhead
31:
822:
814:1937 Ohio River Flood
810:Clark Memorial Bridge
729:University of Arizona
633:
596:
564:
419:Further information:
377:
313:entire sanctification
288:Further information:
242:Further information:
214:Further information:
206:
144:Further information:
113:Further information:
29:
2750:Supernatural healing
2632:James Gordon Lindsay
2509:. Harper & Row.
2483:The New Charismatics
2358:. Prometheus Books.
1908:, pp. 129, 140.
1349:, pp. 109, 111.
668:Charles Taze Russell
640:Charles Taze Russell
429:Conditional election
119:Deliverance ministry
95:Wesleyan Arminianism
84:Charismatic movement
79:Pentecostal movement
2715:Christian mysticism
2501:Niebuhr, H. Richard
2220:, pp. 116โ117.
2208:, pp. 116โ118.
2111:, pp. 99, 128.
2099:, pp. 118โ127.
1881:, pp. 129โ130.
1854:, pp. 99, 140.
1717:, pp. 160โ162.
1679:. Prophecy Today UK
1589:, pp. 124โ125.
1172:, pp. 117โ118.
1030:, pp. 173โ174.
957:, pp. 118, 98.
913:mark of the beast".
753:Leslie Elaine Perez
480:. Branham taught a
393:holiness moral code
182:, spiritual gifts,
173:Brownsville Revival
2525:Weaver, C. Douglas
2506:Christ and Culture
2048:. pp. 99โ148.
1947:, pp. 99โ100.
1729:"The Message Cult"
832:
827:self-driving 1956
717:American Southwest
697:4:5โ6 (3:23โ24 in
679:Sodom and Gomorrah
652:Book of Revelation
644:
549:Christian Identity
321:American Civil War
225:Charles Fox Parham
212:
134:Smith Wigglesworth
38:" (also known as "
32:
2658:
2657:
2340:, pp. 61โ83.
2328:, pp. 30โ31.
2232:, pp. 22โ23.
2037:(June 15, 1963).
1932:, pp. 49โ50.
1478:Schamber, Jon F.
1337:, p. 17, 41.
781:mark of the beast
777:denominationalism
775:Branham believed
648:seven church ages
636:Jehovah's Witness
609:According to the
538:two-seed doctrine
353:prosperity gospel
345:ascetic lifestyle
184:spiritual warfare
180:signs and wonders
2777:
2687:
2686:
2675:
2674:
2673:
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2100:
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2088:
2087:
2085:
2083:
2071:
2065:
2064:
2056:
2050:
2049:
2043:
2031:
2025:
2024:
2023:. pp. 9โ10.
2021:Science Magazine
2013:
2007:
2001:
1982:
1976:
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1959:
1948:
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1933:
1927:
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1096:
1095:, pp. vโvi.
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1025:
1019:
1013:
1000:
994:
979:
973:
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952:
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920:
914:
903:
897:
894:
845:Second World War
687:John the Baptist
675:Laodicean Church
605:
590:
490:eternal security
386:
361:A. A. Allen
317:outward holiness
278:Paul the Apostle
276:in imitation of
169:Toronto Blessing
64:eternal security
46:, including his
2785:
2784:
2780:
2779:
2778:
2776:
2775:
2774:
2760:Annihilationism
2695:
2694:
2693:
2681:
2671:
2669:
2661:
2659:
2654:
2636:
2613:
2604:
2581:
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2517:
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2431:
2407:
2388:
2374:Burkun, Michael
2366:
2350:
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2107:
2103:
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2091:
2081:
2079:
2072:
2068:
2057:
2053:
2041:
2035:McDonald, James
2032:
2028:
2017:McDonald, James
2014:
2010:
2002:
1985:
1977:
1968:
1960:
1951:
1943:
1936:
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1734:
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1713:
1704:
1700:, pp. 161.
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900:
895:
891:
886:
860:John F. Kennedy
805:
773:
695:Book of Malachi
664:Clarence Larkin
628:
606:
603:
591:
588:
545:white supremacy
435:
417:
409:Edward Babinski
387:
384:
296:
286:
246:
240:
221:Annihilationism
218:
216:Annihilationism
201:
199:Annihilationism
148:
142:
121:
111:
52:annihilationism
24:
17:
12:
11:
5:
2783:
2773:
2772:
2767:
2762:
2757:
2755:Apocalypticism
2752:
2747:
2742:
2737:
2732:
2730:Pentecostalism
2727:
2722:
2717:
2712:
2707:
2692:
2691:
2679:
2656:
2655:
2653:
2652:
2641:
2638:
2637:
2635:
2634:
2629:
2627:F. F. Bosworth
2624:
2618:
2615:
2614:
2607:
2605:
2603:
2602:
2597:
2592:
2586:
2583:
2582:
2575:
2574:
2567:
2560:
2552:
2546:
2545:
2540:978-0865547100
2539:
2521:
2516:978-0061300035
2515:
2497:
2492:978-0310534310
2491:
2478:
2472:
2454:
2448:
2435:
2429:
2415:Harrell, David
2411:
2406:978-1927581155
2405:
2392:
2387:978-0807846384
2386:
2370:
2365:978-1615921676
2364:
2349:
2346:
2343:
2342:
2330:
2318:
2292:
2280:
2268:
2251:
2234:
2222:
2210:
2198:
2196:, p. 116.
2186:
2184:, p. 115.
2174:
2172:, p. 132.
2155:
2153:, p. 131.
2143:
2141:, p. 133.
2128:
2126:, p. 128.
2113:
2101:
2089:
2066:
2051:
2026:
2008:
2006:, p. 103.
1983:
1981:, p. 101.
1966:
1964:, p. 102.
1949:
1934:
1922:
1910:
1898:
1896:, p. 129.
1883:
1871:
1856:
1844:
1832:
1809:
1787:
1782:Christian Post
1768:
1757:. May 24, 2014
1742:
1719:
1702:
1690:
1667:
1665:, p. 123.
1644:
1642:, p. 122.
1627:
1625:, p. 124.
1606:
1604:, p. 162.
1591:
1579:
1577:, p. 174.
1564:
1552:
1550:, p. 125.
1537:
1535:, p. 113.
1525:
1508:Hassan, Steven
1490:
1465:
1463:, p. 277.
1440:
1438:, p. 112.
1428:
1426:, p. 110.
1413:
1411:, p. 169.
1401:
1399:, p. 109.
1374:
1372:, p. 111.
1351:
1339:
1327:
1315:
1313:, p. 114.
1292:
1290:, p. 108.
1277:
1275:, p. 120.
1256:
1254:, p. 163.
1235:
1233:, p. 119.
1210:
1208:, p. 117.
1195:
1174:
1157:
1145:
1130:
1118:
1097:
1074:
1049:
1047:, p. 121.
1032:
1020:
1018:, p. 164.
1001:
980:
978:, p. 118.
959:
947:
945:, p. 176.
934:
933:
931:
928:
925:
924:
915:
898:
888:
887:
885:
882:
825:General Motors
804:
801:
772:
769:
725:James McDonald
660:C. I. Scofield
656:dispensational
627:
624:
601:
586:
526:Michael Barkun
511:Judas Iscariot
470:Predestination
447:Garden of Eden
416:
413:
382:
285:
282:
251:Trinitarianism
239:
236:
208:Charles Parham
200:
197:
146:Restorationism
141:
140:Restorationism
138:
110:
109:Divine healing
107:
68:serpent's seed
60:predestination
48:eschatological
15:
9:
6:
4:
3:
2:
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2512:
2508:
2507:
2502:
2498:
2494:
2488:
2485:. Zondervan.
2484:
2479:
2475:
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1930:Moriarty 1992
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1153:Moriarty 1992
1149:
1143:, p. 54.
1142:
1141:Moriarty 1992
1137:
1135:
1128:, p. 56.
1127:
1126:Moriarty 1992
1122:
1116:, p. 53.
1115:
1114:Moriarty 1992
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2765:Pyramidology
2689:Christianity
2595:Serpent seed
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2348:Bibliography
2333:
2321:
2311:February 18,
2309:. Retrieved
2295:
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2080:. Retrieved
2069:
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2020:
2011:
1925:
1913:
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1874:
1847:
1835:
1823:. Retrieved
1812:
1800:. Retrieved
1790:
1771:
1759:. Retrieved
1745:
1733:. Retrieved
1722:
1693:
1681:. Retrieved
1670:
1582:
1555:
1528:
1516:. Retrieved
1480:
1431:
1404:
1342:
1330:
1323:Niebuhr 1975
1318:
1252:Harrell 1978
1182:
1177:
1148:
1121:
1023:
1016:Harrell 1978
950:
938:
918:
910:
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864:
856:self-driving
853:
841:Adolf Hitler
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755:overturned.
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553:Wesley Swift
542:
523:
515:
499:
475:
467:
461:between the
459:missing link
439:original sin
436:
425:Original Sin
421:Serpent Seed
405:
389:
378:
365:
357:Oral Roberts
342:
310:
297:
267:
259:
247:
229:
219:
188:
177:
153:
149:
130:
122:
88:
76:
71:
40:Branhamology
39:
35:
33:
2458:Larson, Bob
2338:Duyzer 2014
2326:Weaver 2000
2288:Weaver 2000
2276:Weaver 2000
2230:Weaver 2000
2218:Weaver 2000
2206:Weaver 2000
2194:Weaver 2000
2182:Weaver 2000
2170:Weaver 2000
2151:Weaver 2000
2139:Weaver 2000
2124:Weaver 2000
2109:Weaver 2000
2097:Duyzer 2014
2046:Weatherwise
2004:Weaver 2000
1979:Weaver 2000
1962:Weaver 2000
1945:Weaver 2000
1918:Larson 2004
1906:Weaver 2000
1894:Weaver 2000
1879:Weaver 2000
1867:Weaver 2000
1852:Weaver 2000
1840:Weaver 2000
1715:Burkun 1997
1698:Burkun 1997
1663:Weaver 2000
1640:Weaver 2000
1623:Weaver 2000
1602:Burkun 1997
1587:Weaver 2000
1548:Weaver 2000
1533:Weaver 2000
1436:Weaver 2000
1424:Weaver 2000
1397:Weaver 2000
1370:Weaver 2000
1347:Weaver 2000
1335:Weaver 2000
1311:Weaver 2000
1288:Weaver 2000
1273:Weaver 2000
1231:Weaver 2000
1206:Weaver 2000
1170:Weaver 2000
1093:Weaver 2000
1070:Weaver 2000
1045:Weaver 2000
997:Weaver 2000
976:Weaver 2000
955:Weaver 2000
829:Firebird II
789:Catholicism
733:Thor rocket
706:Seven Seals
615:Pentecostal
560:segregation
497:teachings.
443:fall of man
373:Adam's side
103:Arminianism
91:Full Gospel
72:The Message
2740:Paranormal
2705:Branhamism
2699:Categories
2622:Ern Baxter
2473:084236417X
2449:0913573604
2430:0525241361
2082:August 14,
1191:0253218624
930:References
803:Prophecies
658:system of
463:chimpanzee
368:short hair
334:television
326:cigarettes
66:, and the
36:Branhamism
21:Brahmanism
1825:March 21,
1802:March 21,
1761:April 19,
1575:Kydd 1998
1409:Kydd 1998
1028:Kydd 1998
943:Kydd 1998
551:preacher
478:free will
301:education
270:tritheism
126:atonement
99:Calvinism
2745:Prophecy
2527:(2000).
2503:(1975).
2460:(2004).
2417:(1978).
2376:(1997).
849:Ethiopia
737:launched
638:founder
602:โ
587:โ
383:โ
349:Cadillac
232:end-time
2663:Portals
1821:. KOACI
1735:May 12,
779:was "a
727:of the
530:Baptist
451:serpent
445:in the
401:rapture
330:alcohol
255:Godhead
238:Godhead
50:views,
2537:
2513:
2489:
2470:
2446:
2427:
2403:
2384:
2362:
1193:p. 31.
1189:
843:, the
699:Hebrew
691:Elijah
509:, and
431:, and
292:, and
171:, the
163:, the
117:, and
2042:(PDF)
1485:(PDF)
884:Notes
739:from
2535:ISBN
2511:ISBN
2487:ISBN
2468:ISBN
2444:ISBN
2425:ISBN
2401:ISBN
2382:ISBN
2360:ISBN
2313:2022
2084:2021
1827:2022
1804:2022
1763:2022
1737:2022
1685:2021
1520:2021
1187:ISBN
746:The
517:the
507:Ahab
484:and
455:Cain
397:Hell
359:and
315:and
101:and
89:The
74:".
907:the
581:sic
575:sic
569:sic
536:'s
503:Ham
2701::
2304:.
2158:^
2131:^
2116:^
2044:.
1986:^
1969:^
1952:^
1937:^
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1784:.
1765:.
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