946:
The surviving text known from the
Thanjavur manuscript appears to be different from the original text that must have once existed. This can be inferred from the fact that later authors often quote Bhela, but only a few of these quotations are present (some partially) in the Thanjavur manuscript text.
916:. The Thanjavur manuscript is missing several chapters or portions of chapters, and the surviving chapters are not arranged in the proper order. It has several scribal errors, and the Sanskrit text is often grammatically incorrect. Several other copies of this manuscript have been prepared.
201:. Based on the text's mention of Gandhara, some scholars theorize that Bhela was from Gandhara. However, R.S. Singh theorizes that Bhela was from western India, based on an analysis of vegetables used for preparing medicines mentioned in the text.
1001:
Ananta-krishna
Shastri and Asutosh Mookerjee; published by the University of Calcutta (1921). Shastri was a scholar of Sanskrit, but not of Ayurveda. He corrected some grammatical mistakes in the original text, but omitted some portions of the
818:
Both texts feature a discussion between sages on the topic of tastes, which takes place in the
Chaitra-ratha forest. In both cases, Atreya rejects seven different opinions and expresses what he calls the correct view. Unlike the
530:
It contains general advice regarding diet. For example, it describes 12 types of wholesome food articles; advises people against drinking water before or during a meal; and advises against eating a fish called
239:(10th century) contains a recipe attributed to Bhela; this recipe is very similar to the recipe described in the Thanjavur manuscript, although the wording is somewhat different. This suggest that the
679:) while discussing insanity, but does not give much attention to the topic. It states that the physicians should focus on prescribing drugs, and the religious treatment should be left to
243:
text represented by the
Thanjavur manuscript was not very different from the one known to Tisata in the 10th century. The Thanjavur version contains several quotes attributed to Bhela in
1009:
Girija-dayal Shukla; published by the
Chowkhamba Sanskrit Series Office, Varanasi (1959). This edition was apparently based on the Calcutta edition, and not the original manuscript.
1020:
C. Rajarajeswara Sarma; published by the
Literary Research Unit of the Sarasvati Mahal Library / Central Council for Research in Indian Medicine & Homoeopathy (1977). This
258:, attributing it to Bhela; the Thanjavur manuscript refers to this medicine twice, but does not provide the actual formula. This suggests that a more complete version of
305:
The Bower
Manuscript attributes three gruels to Bhela. Eleven more prescriptions mentioned in the Bower Manuscript also appear in the Thanjavur manuscript of
108:
269:
refers to several practices that originated in the Gupta period, such as chanda-karman and the worship of Shiva on a cremation ground. The original
224:
version represented by this manuscript was probably completed in the 7th century CE or later, as suggested by internal evidences. Unlike the
519:, and it states that according to Parashara, the heart is the first part of the embryo to develop. It also discusses other concepts in
1027:
Edited by
Priyavrat Sharma with English translation and commentary by K.H. Krishnamurthy published by Chaukhambha Visvabharati (2000)
627:, instead attributing it to a gradual process in which the doshas progressively affect the various parts of the mind, including the
1580:
1082:
The text calls Atreya by several names, including Atreya
Punarvasu, Chandra-bhaga, Chandrabhaga Punarvasu, and Krishnatreya.
515:(nutritive fluid) as the most important constituent of the body. Its description of the heart is similar to that of the
273:
was not identical with the
Thanjavur text, as suggested by several quotations. For example, on the topic of applying
145:. Quotations in other works suggest that an older version of the text, possibly composed during 400-750 CE, existed.
176:
and his pupil Bhela (also called Bheḍa). However, several other people also talk to Atreya in the text, including:
656:
rules. It also mentions religious elements while describing treatment of fevers, such as invoking of deities like
1513:
1544:
133:-language medical text from ancient India. It is known from an incomplete c. 1650 CE manuscript kept at the
1063:
878:
While some of the content in the two texts is similar, there are substantial differences. For example, the
213:
mention Bhela as a pupil of the ancient sage Atreya. Plus, Bhela is mentioned in ancient texts such as the
762:
607:). It describes rainy season as dangerous, stating that there is a high incidence of disease during it.
1539:
by Tsutomu Yamashita, based on the 1977 edition of the Sarasvati Mahal Library Literary Research Unit
538:
It states that the mental state of the parents during the sexual intercourse determines the nature (
1024:
is based on a fresh study of the manuscript, and corrects several mistakes in the earlier editions.
298:, the Thanjavur version was probably composed after Dṛḍhabala redacted the present-day version of
283:(possibly c. 7th century) attributes an opinion to Bhela which disagrees with the Thanjavur text.
1575:
905:
309:, although not attributed to Bhela; these may have derived from earlier works that are now lost.
134:
569:(including the ones caused by fear and grief),; fainting and sleep-related disorders, including
1536:
629:
580:
It discusses a wide range of causes of the disorders, such as abnormalities during pregnancy;
1499:
1545:"Epidemiology in the Bhelasaṃhitā: The Chapter on Distinctions According to Land and People"
950:
According to Lüders the Tuyoq fragment represents a more original version of the text. The
913:
197:
In the text, the dialogue between Nagnajit and Atreya takes place during Atreya's visit to
8:
993:
Several editions of the text have been published, all based on the Thanjavur manuscript:
504:), which is located in the abdomen, and whose size depends on the body size of the animal
193:
Several sages (including Khandakapya and Maitreya) talk to Atreya on the topic of tastes
1530:
558:
928:
217:. This suggests that Bhela was regarded as a medical authority in the ancient period.
1509:
1487:
932:
885:
It contains considerable similarities with the Dhanavantri school represented by the
672:
321:
66:
1548:
1041:
1021:
962:
discuss eight major diseases, seven of which are same. The Thanjavur manuscript of
887:
646:
333:
279:
214:
160:
158:, another text of the Atreya school, but it also shows some similarities with the
1503:
1046:
779:
154:
152:
and his pupil Bhela, the author of the text. It shows many similarities with the
912:, and several copies of this manuscripts have been made, such as the one at the
265:
An earlier form of the text probably developed sometime during 400-750 CE. The
694:
It lists 16 deities that preside over the functions of the body and the mind:
190:
Sushrotar Medhavin, who describes the treatment of the dosha-related disorders
1569:
1491:
1036:
A number of historical Indian texts on medicine quote from or refer to the
581:
1472:
565:
It discusses a wide range of disorders. Examples include various types of
665:
570:
486:
478:
614:, and instead states that an epilepsy attack is caused when one or more
1552:
703:
520:
114:
1355:
791:
They agree on several topics, suggesting that they both belong to the
731:
1413:
1411:
931:
among a collection of manuscripts brought to Europe by archaeologist
909:
747:
735:
723:
600:
593:
482:
363:
Chapters surviving (partial or complete) in the Thanjavur manuscript
138:
1423:
1182:
1180:
1480:
Bulletin of the Indian Institute of History of Medicine (Hyderabad)
1396:
1059:
715:
680:
624:
611:
574:
566:
540:
507:
Its list of internal and external organs differs slightly from the
198:
181:
130:
56:
1447:
1435:
1408:
1386:
1384:
1382:
1367:
1345:
1343:
1330:
1328:
1315:
1313:
1311:
1309:
1296:
1294:
1292:
1290:
1288:
1286:
1271:
1261:
1259:
1257:
1255:
1253:
220:
Modern scholars date the Thanjavur manuscript to c. 1650, and the
1240:
1238:
1236:
1234:
1232:
1230:
1228:
1226:
1224:
1211:
1209:
1207:
1177:
1167:
1165:
1163:
1161:
1148:
1146:
1144:
1142:
1117:
1115:
1113:
1111:
1109:
1107:
1105:
1103:
1101:
1099:
739:
699:
653:
589:
76:
1379:
1340:
1325:
1306:
1283:
1250:
831:
792:
751:
743:
707:
657:
641:
546:
329:
173:
149:
1547:. Consortium for History of Science, Technology and Medicine.
1221:
1204:
1192:
1158:
1139:
1127:
1096:
1066:
refers to Bhela as a medical authority by the name Gzins-can.
802:
s) and the number of chapters in each section is exactly same.
924:
805:
Several chapters in the two texts have same or similar names.
727:
719:
661:
635:
616:
552:
524:
274:
172:
The text is primarily in form of a dialogue between the sage
142:
927:, dated to c. 9th century. It was discovered by Indologist
711:
695:
585:
126:
184:, who asks Atreya questions about detecting poison in food
254:(c. 1200 CE) describes the formula for a medicine called
209:
Multiple sources, including the Thanjavur version of the
668:. It also discusses fevers in animals other than humans.
187:
Gurdalu Bhekin, who asks Atreya about medical topography
148:
Much of the text is in form of a dialogue between sage
923:
survives as one page from a paper manuscript found at
864:
It is more concise and uses simpler language than the
827:
attributes these seven opinions to particular persons.
769:
754:. This list does not match with a similar list in the
620:
obstruct the veins leading from the heart to the mind.
1470:
1441:
1429:
1417:
904:
with substantial content is known. It is kept at the
830:
Both texts feature a discussion on which part of the
1054:
is one of the sources for the Persian-language text
842:
are very similar, and disagree with the view of the
623:
It rejects the claim that supernatural beings cause
610:
It rejects the claim that supernatural beings cause
500:) is to treat the disoders of the "digestive fire" (
347:section of the text lists its contents as follows:
286:Bhela's text is probably not much earlier than the
1498:
1453:
1402:
1390:
1373:
1361:
1349:
1334:
1319:
1300:
1277:
1265:
1244:
1215:
1198:
1186:
1171:
1152:
1133:
1121:
1567:
1542:
815:) feature discussions among sages. For example:
320:is a medical treatise that primarily deals with
882:sections of the two texts differs considerably.
871:Its chapters end differently, with the phrase
787:, and the two texts are similar in many ways:
106:
36:
808:The chapters in both texts begin in same way.
496:It states that the main task of a physician (
129:: Bhela-saṃhitā, "Compendium of Bhela") is a
1508:. Vol. IIA. Groningen: Egbert Forsten.
1473:"A note on the New Edition of Bhela Samhita"
596:, five causes of baldness and grey hair etc.
232:, it has not been revised by later authors.
834:develops first: the views expressed in the
477:It names four categories of living beings:
247:, whose oldest manuscript dates to 924 CE.
141:, and a c. 9th century fragment found at
976:. However, the Tuyoq fragment discusses
1568:
1505:A History of Indian Medical Literature
1062:may have also been aware of it. The
988:
652:It describes many drug formulae and
1016:V.S. Venkata-subramanya Sastry and
970:disease instead of the 'rakta-pitta
473:Some features of the text include:
13:
900:Only one pre-modern manuscript of
14:
1592:
1524:
1442:C.R. Sarma & B. Rama Rao 1980
1430:C.R. Sarma & B. Rama Rao 1980
1418:C.R. Sarma & B. Rama Rao 1980
1471:C.R. Sarma; B. Rama Rao (1980).
649:that may develop into instanity.
1543:Vitus Angermeier (2022-12-19).
1463:
328:). The text mainly consists of
1537:Transcription of Bhela-samhita
1533:(1921), University of Calcutta
1076:
895:
340:part contains prose passages.
1:
1089:
588:; improper administration of
167:
1581:Ancient Indian medical works
1040:, including the text of the
7:
935:. It contains parts of the
811:Both texts (as well as the
312:
164:of the Dhanavantri school.
10:
1597:
798:The name of the sections (
763:transmigration of the soul
645:. It also discusses other
88:c. 7th century CE or later
1031:
972:disease discussed in the
535:in combination with milk.
107:
100:
92:
82:
72:
62:
52:
44:
32:
24:
1069:
873:ity āha bhagavān Ātreyaḥ
599:It describes 20 kind of
262:existed around 1200 CE.
906:Sarasvati Mahal Library
204:
135:Sarasvati Mahal Library
1454:G. Jan Meulenbeld 2000
1403:G. Jan Meulenbeld 2000
1391:G. Jan Meulenbeld 2000
1374:G. Jan Meulenbeld 2000
1362:G. Jan Meulenbeld 2000
1350:G. Jan Meulenbeld 2000
1335:G. Jan Meulenbeld 2000
1320:G. Jan Meulenbeld 2000
1301:G. Jan Meulenbeld 2000
1278:G. Jan Meulenbeld 2000
1266:G. Jan Meulenbeld 2000
1245:G. Jan Meulenbeld 2000
1216:G. Jan Meulenbeld 2000
1199:G. Jan Meulenbeld 2000
1187:G. Jan Meulenbeld 2000
1172:G. Jan Meulenbeld 2000
1153:G. Jan Meulenbeld 2000
1134:G. Jan Meulenbeld 2000
1122:G. Jan Meulenbeld 2000
856:also differs from the
37:
523:, such as 8 types of
489:, and moisture-born (
16:Sanskrit medical text
1364:, p. 17-18, 21.
954:section of both the
914:India Office Library
770:Comparison with the
336:metre, and only the
511:, and it names the
360:Number of chapters
33:Original title
21:
1553:10.17613/wn0a-rb05
939:Chapter 1 and the
664:, and chanting of
48:K.H. Krishnamurthy
19:
1531:The Bhela Samhita
1500:G. Jan Meulenbeld
1456:, pp. 16–17.
1405:, p. 13, 23.
1376:, pp. 19–20.
1280:, pp. 18–19.
1189:, pp. 22–23.
1064:Tibetan tradition
989:Critical editions
933:Albert von Le Coq
860:in several ways:
761:It discusses the
673:spirit possession
471:
470:
322:internal medicine
280:Kaashyapa-samhita
277:to children, the
256:dhanvantara-ghrta
245:Jvara-samuchchaya
120:
119:
93:Publication place
67:Internal medicine
1588:
1562:
1560:
1559:
1519:
1495:
1477:
1457:
1451:
1445:
1439:
1433:
1427:
1421:
1415:
1406:
1400:
1394:
1388:
1377:
1371:
1365:
1359:
1353:
1347:
1338:
1332:
1323:
1317:
1304:
1298:
1281:
1275:
1269:
1263:
1248:
1242:
1219:
1213:
1202:
1196:
1190:
1184:
1175:
1169:
1156:
1150:
1137:
1131:
1125:
1119:
1083:
1080:
1042:Bower Manuscript
1022:critical edition
1018:Vaidya Visharada
1014:Vaidya Visharada
999:Mahamahopadhyaya
888:Sushruta Samhita
844:Sushruta Samhita
813:Sushruta Samhita
689:bhuta-chikitsaka
647:mental disorders
517:Sushruta Samhita
350:
349:
288:Sushruta Samhita
230:Sushruta Samhita
215:Bower Manuscript
161:Sushruta Samhita
112:
111:
84:Publication date
40:
22:
18:
1596:
1595:
1591:
1590:
1589:
1587:
1586:
1585:
1566:
1565:
1557:
1555:
1527:
1522:
1516:
1475:
1466:
1461:
1460:
1452:
1448:
1440:
1436:
1432:, pp. 7–8.
1428:
1424:
1416:
1409:
1401:
1397:
1389:
1380:
1372:
1368:
1360:
1356:
1348:
1341:
1333:
1326:
1318:
1307:
1299:
1284:
1276:
1272:
1264:
1251:
1243:
1222:
1214:
1205:
1197:
1193:
1185:
1178:
1170:
1159:
1151:
1140:
1132:
1128:
1120:
1097:
1092:
1087:
1086:
1081:
1077:
1072:
1056:Ma'din al-Shifa
1047:Charaka Samhita
1034:
991:
974:Charaka Samhita
960:Charaka Samhita
929:Heinrich Lüders
898:
866:Charaka Samhita
858:Charaka Samhita
840:Charaka Samhita
825:Charaka Samhita
780:Charaka Samhita
775:
772:Charaka Samhita
756:Charaka Samhita
509:Charaka Samhita
498:kaya-chikitsaka
434:Chikitsa-sthana
315:
300:Charaka Samhita
292:Charaka Samhita
237:Chikitsa-kalika
226:Charaka Samhita
207:
180:the royal sage
170:
155:Charaka Samhita
103:
85:
17:
12:
11:
5:
1594:
1584:
1583:
1578:
1576:Sanskrit texts
1564:
1563:
1540:
1534:
1526:
1525:External links
1523:
1521:
1520:
1514:
1496:
1467:
1465:
1462:
1459:
1458:
1446:
1434:
1422:
1407:
1395:
1378:
1366:
1354:
1339:
1324:
1305:
1282:
1270:
1249:
1220:
1203:
1191:
1176:
1157:
1138:
1126:
1094:
1093:
1091:
1088:
1085:
1084:
1074:
1073:
1071:
1068:
1033:
1030:
1029:
1028:
1025:
1010:
1003:
990:
987:
966:discusses the
919:A fragment of
897:
894:
893:
892:
883:
876:
869:
850:
849:
848:
847:
828:
809:
806:
803:
796:
774:
768:
767:
766:
759:
692:
669:
650:
621:
608:
597:
578:
563:
536:
528:
505:
494:
469:
468:
465:
462:
456:
455:
452:
449:
443:
442:
439:
436:
430:
429:
426:
423:
421:Indriya-sthana
417:
416:
413:
410:
408:Sharira-sthana
404:
403:
400:
397:
391:
390:
387:
384:
378:
377:
374:
371:
365:
364:
361:
358:
338:Sharira-sthana
314:
311:
294:refers to the
206:
203:
195:
194:
191:
188:
185:
169:
166:
118:
117:
104:
101:
98:
97:
94:
90:
89:
86:
83:
80:
79:
74:
70:
69:
64:
60:
59:
54:
50:
49:
46:
42:
41:
34:
30:
29:
26:
20:Bhela Samhita
15:
9:
6:
4:
3:
2:
1593:
1582:
1579:
1577:
1574:
1573:
1571:
1554:
1550:
1546:
1541:
1538:
1535:
1532:
1529:
1528:
1517:
1511:
1507:
1506:
1501:
1497:
1493:
1489:
1486:(1–4): 7–14.
1485:
1481:
1474:
1469:
1468:
1455:
1450:
1443:
1438:
1431:
1426:
1419:
1414:
1412:
1404:
1399:
1393:, p. 15.
1392:
1387:
1385:
1383:
1375:
1370:
1363:
1358:
1352:, p. 21.
1351:
1346:
1344:
1337:, p. 20.
1336:
1331:
1329:
1322:, p. 19.
1321:
1316:
1314:
1312:
1310:
1303:, p. 18.
1302:
1297:
1295:
1293:
1291:
1289:
1287:
1279:
1274:
1268:, p. 17.
1267:
1262:
1260:
1258:
1256:
1254:
1247:, p. 13.
1246:
1241:
1239:
1237:
1235:
1233:
1231:
1229:
1227:
1225:
1218:, p. 16.
1217:
1212:
1210:
1208:
1201:, p. 41.
1200:
1195:
1188:
1183:
1181:
1174:, p. 24.
1173:
1168:
1166:
1164:
1162:
1155:, p. 23.
1154:
1149:
1147:
1145:
1143:
1136:, p. 22.
1135:
1130:
1124:, p. 14.
1123:
1118:
1116:
1114:
1112:
1110:
1108:
1106:
1104:
1102:
1100:
1095:
1079:
1075:
1067:
1065:
1061:
1057:
1053:
1052:Bhela Samhita
1049:
1048:
1043:
1039:
1038:Bhela Samhita
1026:
1023:
1019:
1015:
1011:
1008:
1004:
1000:
996:
995:
994:
986:
985:
981:
977:
973:
969:
965:
964:Bhela Samhita
961:
957:
956:Bhela Samhita
953:
952:Nidana-sthana
948:
944:
942:
941:Vimana-sthana
938:
937:Nidana-sthana
934:
930:
926:
922:
921:Bhela Samhita
917:
915:
911:
907:
903:
902:Bhela Samhita
890:
889:
884:
881:
880:Vimana-sthana
877:
874:
870:
867:
863:
862:
861:
859:
855:
854:Bhela Samhita
852:However, the
845:
841:
837:
833:
829:
826:
822:
817:
816:
814:
810:
807:
804:
801:
797:
794:
790:
789:
788:
786:
785:Bhela Samhita
782:
781:
773:
764:
760:
757:
753:
749:
745:
741:
737:
733:
729:
725:
721:
717:
713:
709:
705:
701:
697:
693:
690:
686:
682:
678:
674:
670:
667:
666:Vedas mantras
663:
659:
655:
651:
648:
644:
643:
638:
637:
632:
631:
626:
622:
619:
618:
613:
609:
606:
602:
598:
595:
591:
587:
583:
579:
576:
572:
568:
564:
562:) of a child.
561:
560:
555:
554:
549:
548:
543:
542:
537:
534:
529:
526:
522:
518:
514:
510:
506:
503:
499:
495:
492:
488:
484:
480:
476:
475:
474:
466:
463:
461:
460:Siddhi-sthana
458:
457:
453:
450:
448:
445:
444:
440:
437:
435:
432:
431:
427:
424:
422:
419:
418:
414:
411:
409:
406:
405:
401:
398:
396:
395:Vimana-sthana
393:
392:
388:
385:
383:
382:Nidana-sthana
380:
379:
375:
372:
370:
367:
366:
362:
359:
356:
352:
351:
348:
346:
341:
339:
335:
331:
327:
326:kaya-chikitsa
323:
319:
318:Bhela Samhita
310:
308:
307:Bhela Samhita
303:
301:
297:
296:Bhela Samhita
293:
289:
284:
282:
281:
276:
272:
271:Bhela Samhita
268:
267:Bhela Samhita
263:
261:
260:Bhela Samhita
257:
253:
248:
246:
242:
241:Bhela Samhita
238:
233:
231:
227:
223:
222:Bhela Samhita
218:
216:
212:
211:Bhela Samhita
202:
200:
192:
189:
186:
183:
179:
178:
177:
175:
165:
163:
162:
157:
156:
151:
146:
144:
140:
136:
132:
128:
124:
123:Bhela Samhita
116:
110:
105:
102:Original text
99:
96:Ancient India
95:
91:
87:
81:
78:
75:
71:
68:
65:
61:
58:
55:
51:
47:
43:
39:
35:
31:
27:
23:
1556:. Retrieved
1504:
1483:
1479:
1464:Bibliography
1449:
1444:, p. 8.
1437:
1425:
1420:, p. 7.
1398:
1369:
1357:
1273:
1194:
1129:
1078:
1058:(1512), and
1055:
1051:
1045:
1037:
1035:
1017:
1013:
1006:
998:
992:
983:
979:
975:
971:
967:
963:
959:
955:
951:
949:
945:
940:
936:
920:
918:
901:
899:
886:
879:
872:
865:
857:
853:
851:
843:
839:
836:Bhela-sahita
835:
824:
821:Bhela-sahita
820:
812:
799:
784:
778:
776:
771:
755:
688:
685:bhuta-vaidya
684:
676:
671:It mentions
640:
634:
628:
615:
604:
582:constipation
557:
551:
545:
539:
532:
516:
512:
508:
501:
497:
490:
472:
459:
447:Kalpa-sthana
446:
433:
420:
407:
394:
381:
376:4-23, 25-28
369:Sutra-sthana
368:
354:
345:Sutra-sthana
344:
342:
337:
325:
317:
316:
306:
304:
299:
295:
291:
290:. While the
287:
285:
278:
270:
266:
264:
259:
255:
252:Gada-nigraha
251:
249:
244:
240:
236:
234:
229:
225:
221:
219:
210:
208:
196:
171:
159:
153:
147:
122:
121:
113:at Sanskrit
1002:manuscript.
980:instead of
978:rakta-pitta
943:chapter 1.
896:Manuscripts
654:therapeutic
571:hypersomnia
487:germinating
1570:Categories
1558:2023-02-20
1515:9069801248
1090:References
1012:Edited by
1005:Edited by
997:Edited by
783:refers to
736:Chandramas
714:, Vidyut,
677:bhutonmada
533:chilichima
521:physiology
479:placentals
332:verses in
250:Sodhala's
168:Authorship
115:Wikisource
45:Translator
910:Thanjavur
748:Prajapati
724:Gandharva
681:exorcists
601:parasites
594:laxatives
502:kaya-agni
483:oviparous
467:1-2, 4-8
353:Section (
235:Tisata's
139:Thanjavur
109:भेलसंहिता
38:भेलसंहिता
1502:(2000).
1492:11613682
1060:Ibn Sina
1044:and the
958:and the
838:and the
716:Parjanya
639:and the
625:insanity
612:epilepsy
575:insomnia
567:diarrhea
334:anuṣṭubh
313:Contents
228:and the
199:Gandhara
182:Nagnajit
131:Sanskrit
57:Sanskrit
53:Language
795:school.
740:Tvastar
700:Prithvi
590:emetics
547:satvika
491:svedaja
454:1, 3-9
402:1, 3-6
77:Samhita
63:Subject
1512:
1490:
1032:Legacy
1007:Vaidya
832:embryo
823:, the
800:sthana
793:Atreya
752:Brahma
750:, and
744:Vishnu
732:Aditya
708:Akasha
658:Vishnu
642:buddhi
636:chitta
633:, the
617:doshas
559:tamasa
553:rajasa
355:sthana
330:shloka
174:Atreya
150:Atreya
25:Author
1476:(PDF)
1070:Notes
925:Tuyoq
728:Mrtyu
720:Indra
662:Shiva
630:manas
556:, or
525:sweat
441:1-28
428:1-12
275:enema
143:Tuyoq
73:Genre
28:Bhela
1510:ISBN
1488:PMID
982:kāsa
968:kāsa
777:The
712:Vayu
704:Apah
696:Agni
660:and
605:krmi
592:and
586:bile
577:etc.
573:and
541:guṇa
513:rasa
415:2-8
389:2-8
343:The
205:Date
127:IAST
1549:doi
908:in
687:or
464:12
451:12
438:30
425:12
373:30
137:in
1572::
1484:10
1482:.
1478:.
1410:^
1381:^
1342:^
1327:^
1308:^
1285:^
1252:^
1223:^
1206:^
1179:^
1160:^
1141:^
1098:^
1050:.
746:,
742:,
738:,
734:,
730:,
726:,
722:,
718:,
710:,
706:,
702:,
698:,
691:).
584:;
550:,
544:-
493:).
485:,
481:,
412:8
399:8
386:8
357:)
302:.
1561:.
1551::
1518:.
1494:.
984:.
891:.
875:.
868:.
846:.
765:.
758:.
683:(
675:(
603:(
527:.
324:(
125:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.