361:, Akiva had declared the commandment "you shall love thy neighbor like yourself" to be the greatest fundamental commandment of the Jewish doctrine; Ben Azzai, in reference to this, said that a still greater principle was found in the Scriptural verse, "This is the book of the generations of man . In the day that God created man, in the likeness of God He made him". The commandment to love God with all the soul Ben Azzai explained in the same manner as Akiva: "Love him even to the last breath of the soul!". Several of Ben Azzai's aggadic teachings, having been called forth by those of Akiva, are introduced by the words, "I do not wish to oppose the interpretation of my master, but will only add to his words".
273:. Tradition says of him: "He beheld the mysteries of the garden and died; of him Scripture says: Precious in the eyes of God is the death of his pious ones." With reference to this verse, Ben Azzai himself had taught that God shows to the pious, near the hour of their death, the rewards awaiting them. Other sayings of his concerning the hour of death have been handed down. According to a tradition not entirely trustworthy, Ben Azzai was among the first victims of the persecutions under
357:, Ben Azzai gives the characteristic features of a kind of deterministic view of the world: "By your name they shall call you, at the place where you belong they shall see you, what is yours they shall give to you; no man touches that which is destined for his neighbor; and no government infringes even by a hair's breadth upon the time marked for another government". Following
998:
332:
Once, as Ben Azzai was expounding the
Scriptures, flames blazed up around him, and being asked whether he was a student of the mysteries of the 'Chariot of God,' he replied: "I string together, like pearls, the words of the Torah with those of the Prophets, and those of the Prophets with those of the
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Ben Azzai's most prominent characteristic was the extraordinary assiduity with which he pursued his studies. It was said of him afterward, "At the death of Ben Azzai the last industrious man died". A later tradition says of the zealous studies of Ben Azzai and Akiva (by way of reference to
143:
Ben Azzai is sometimes called "Rabbi", but, in spite of his great learning, this title did not rightfully belong to him, for he remained all his life in the ranks of the "talmidim" or "talmidei hakhamim" (pupils or disciples of the wise). Ben Azzai and
395:
of the letters of this word indicates that the
Israelites were not exiled until they had denied the one God (א), the ten commandments (י), the law of circumcision, given to the twentieth generation after Adam (כ), and the five (ה) books of the Torah.
220:
114:8) that in their perceptive faculty both had been as hard as rock; but, because they exerted themselves so greatly in their studies, God opened for the man entrance into the Torah, so that Ben Azzai could explain even those things in the
191:. Akiva himself was not really Ben Azzai's teacher, although the latter occasionally calls him so, and once even regrets that he did not stand in closer relation as pupil to Akiva; and he expressed the same regret in regard to
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Another characteristic of Ben Azzai was his great piety. It was said, "He who has seen Ben Azzai in his dreams is himself on the way to piety". Thanks to this piety he could, without injury to his soul, devote himself to
368:. In opposition to the Gnostic doctrine that the laws of sacrifice could have originated only with a secondary god (the demiurge, who is merely just, not beneficent), Ben Azzai notes that not any one of the various
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Ben Azzai is especially named as an eminent example of a "pupil who is worthy of the hora'ah," of the right of independent judgment in questions of religious law. Ben Azzai was close to the leaders of the school of
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reproved him for this contradiction between his life and his teachings, he replied: "What shall I do? My soul clings lovingly to the Torah; let others contribute to the preservation of the race".
376:, in which especially the goodness of God is emphasized, in order that the "minim" (disbelievers) might not have an opportunity to prove their views by the
203:, as well as in other sayings, Ben Azzai follows Akiva; and from the tone in which he speaks of Akiva in the discourses that have been handed down, the
450:'s research project to reconcile Jewish faith with other wisdom traditions. He dies in a state of rapture during the peak of his spiritual inquiries.
103:
412:
Despise no man, nor ignore any matter; for there is not a man that has not his hour, nor is there a thing that has not its place.
148:
were considered in the tannaitic school-tradition as the highest representatives of this degree in the hierarchy of learning.
333:
Hagiographers; and therefore the words of the Torah rejoice as on the day when they were revealed in the flames of Sinai."
342:
Many teachings of Ben Azzai's, with and without
Biblical foundation, have been preserved. Two of these were included in
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had not understood. His love of study induced Ben Azzai to remain unmarried, although he himself preached against
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313:: "Here I am a Ben Azzai". The name of Ben Azzai is applied in the same sense by the great Babylonian amora
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draws in its wake another mitzvah, while a transgression draws in its wake another transgression.
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350:, this little book (which began originally with that chapter) is called "Perek Ben Azzai".
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used in connection with the sacrificial laws, but precisely the distinctive name, the
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concluded that his relations with Akiva were both those of pupil and of colleague.
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156:. On the same day, he (1) handed down "from the mouth of 72 elders" present a
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187:, whose opinions he expounded, proved to be correct, or defended against
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1001: This article incorporates text from a publication now in the
346:. After a saying of Ben Azzai, at the beginning of the third chapter of
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Ben Azzai's observations on sacrifices are obviously directed against
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309:) each said, in order to mark their authority as teachers of the
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387:(איכה) is also polemical and probably directed against Pauline
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Ben Azzai's posthumous fame was extraordinary. The greatest
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241:'s daughter, who waited for years for him to marry her, as
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Ben Azzai's symbolic interpretation of the first word of
429:", the narrator mentions that Simeon ben Azzai saw the
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decision (which was accepted in Jabneh on the day when
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In a teaching that recalls a fundamental thought of
328:legend from Israel relates of him the following:
277:; his name, therefore, is found on a list of the
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90:
940:, Vayiḳra, 2; Mekhilta, Bo, Introduction
168:) and also (2) resolved that the books
135:of the first third of the 2nd century.
14:
1644:
164:was elected president in the place of
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183:Chief among Ben Azzai's teachers was
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24:
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1028:. New York: Funk & Wagnalls.
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1106:Hananiah ben Hezekiah ben Garon
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1409:Eleazar ben Judah of Bartota
1091:Houses of Hillel and Shammai
618:Bava Batra 158b; Yerushalmi
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301:) and the greatest amora of
257:speculations, when he, like
237:, and even was betrothed to
176:were as sacred as the other
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7:
1137:Ishmael ben Elisha ha-Kohen
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245:had waited for Akiva. When
211:Piety and devotion to study
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1379:Haninah ben Ahi R. Joshua
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446:, Ben Azzai partakes in
1162:Hanina Segan ha-Kohanim
1025:The Jewish Encyclopedia
427:Three Versions of Judas
370:names of God in Judaism
131:) was a distinguished
1551:Judah haNasi (Judah I)
1450:Simeon ben Gamaliel II
1132:Shimon ben Gamliel (I)
1022:; et al. (eds.).
335:
1127:Gamaliel I, the Elder
816:Leviticus Rabbah 16;
330:
1621:Yadua the Babylonian
1586:Symmachus ben Joseph
1535:Eliezer ben Jacob II
1339:Hanina ben Antigonus
1314:Eleazar ben Perata I
1309:Haninah ben Teradion
1248:Akabia ben Mahalalel
1218:Eliezer ben Hurcanus
1167:Abba Saul ben Batnit
818:Shir haShirim Rabbah
771:2 (65a); Yerushalmi
676:8:4; Bavli ib. 63b;
622:3 (47b); Yerushalmi
391:. He holds that the
225:that the schools of
1530:Hananiah ben Akavia
1490:Eleazar ben Shammua
1429:Abba Jose ben Hanan
1424:Simeon the Yemenite
1294:Eleazar ben Azariah
1228:Nehunya ben HaKanah
1213:Joshua ben Hananiah
1187:Eliezer ben Jacob I
1147:Jonathan ben Uzziel
1071:Last Generation of
962:Lamentations Rabbah
754:Lamentations Rabbah
742:Avot of Rabbi Natan
348:Derekh Eretz Rabbah
247:Eleazar ben Azariah
185:Joshua ben Hananiah
162:Eleazar ben Azariah
1662:Pirkei Avot rabbis
1657:2nd-century rabbis
1631:Abba Kohen Bardela
1616:Simeon ben Menasya
1576:Simeon ben Eleazar
1571:Eleazar ben Simeon
1465:Shimon ben Halafta
1419:Hanan the Egyptian
1414:Matteya ben Heresh
1394:Jeshbab the Scribe
1369:Eleazar of Modi'im
1344:Hanina ben Hakinai
1319:Johanan ben Baroka
1142:Yohanan ben Zakkai
1016:"Simeon ben Azzai"
417:In popular culture
193:Ishmael ben Elisha
1639:
1638:
1581:Eleazar ha-Kappar
1515:Johanan HaSandlar
1485:Shimon bar Yochai
1443:Fourth Generation
1404:Johanan ben Torta
1359:Elisha ben Abuyah
1349:Yochanan ben Nuri
1299:Jose the Galilean
1223:Eleazar ben Arach
1201:Second Generation
1182:Judah ben Bathyra
1177:Dosa ben Harkinas
1111:Simeon ben Hillel
448:Elisha Ben Abuyah
423:Jorge Luis Borges
271:esoteric doctrine
263:Elisha ben Abuyah
201:Biblical exegesis
114:
113:
27:2nd century tanna
16:(Redirected from
1669:
1566:Ishmael ben Jose
1544:Fifth Generation
1520:Pinchas ben Yair
1505:Joshua ben Karha
1460:Jose ben Halafta
1399:Aquila of Sinope
1329:Simeon ben Azzai
1304:Eliezer ben Jose
1267:Third Generation
1233:Nachum Ish Gamzu
1120:First Generation
1081:Hillel the Elder
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443:As a Driven Leaf
438:Milton Steinberg
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117:Simeon ben Azzai
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1626:Joshua ben Levi
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1324:Simeon ben Zoma
1262:
1258:Shmuel ha-Katan
1253:Simeon HaPakoli
1196:
1157:Hanina ben Dosa
1115:
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1061:
1020:Singer, Isidore
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487:2 (53d); Bavli
469:Kiddushin 3:9;
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33:Rabbinical eras
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1455:Judah bar Ilai
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1014:(1901–1906).
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1003:public domain
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952:, Numbers 143
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702:
695:
690:
683:
679:
675:
672:
667:
660:
655:
649:
644:
637:
632:
625:
621:
617:
613:
610:
605:
598:
593:
586:
581:
574:
570:
566:
561:
554:
549:
542:
537:
530:
525:
518:
514:
509:
502:
497:
490:
486:
485:Ma'aser Sheni
483:
479:
475:
472:
468:
463:
459:
451:
449:
445:
444:
439:
434:
432:
428:
424:
411:
408:
404:
403:
397:
394:
390:
386:
381:
379:
375:
371:
367:
362:
360:
356:
351:
349:
345:
334:
329:
327:
322:
320:
316:
312:
308:
304:
300:
296:
292:
282:
280:
276:
272:
268:
264:
260:
256:
250:
248:
244:
240:
236:
232:
228:
224:
219:
208:
206:
202:
199:opinions and
198:
194:
190:
186:
181:
179:
175:
171:
167:
163:
159:
155:
149:
147:
136:
134:
129:שמעון בן עזאי
126:
122:
118:
107:
102:
100:
95:
93:
88:
87:
85:
84:
79:
76:
74:
71:
69:
66:
62:
59:
57:
54:
52:
49:
47:
44:
43:
42:
39:
38:
37:
36:
32:
31:
19:
1500:Rabbi Nathan
1364:Rabbi Ilai I
1328:
1279:Rabbi Tarfon
1238:Abba Hilkiah
1096:Bnei Bathyra
1023:
981:
969:
957:
945:
933:
921:
909:
882:
870:
858:
834:
825:
812:
800:
780:
761:
749:
737:
725:
713:
701:
689:
680:34; compare
666:
654:
648:Midr. Hallel
643:
631:
624:Rosh Hashana
604:
592:
580:
575:Shevuot 2:13
560:
548:
536:
524:
508:
496:
462:
441:
435:
420:
389:Christianity
385:Lamentations
382:
363:
352:
341:
331:
323:
288:
251:
214:
182:
150:
142:
120:
116:
115:
1596:Bar Kappara
1274:Rabbi Akiva
1243:Rabbi Zadok
1208:Gamaliel II
986:Pirkei Avot
974:Pirkei Avot
914:Deuteronomy
344:Pirkei Avot
299:Rav Johanan
279:ten martyrs
239:Rabbi Akiva
166:Gamaliel II
1646:Categories
1556:Huna Kamma
1477:(and wife
1475:Rabbi Meir
895:Yerushalmi
829:Avot 4:2,3
766:Yerushalmi
612:Bava Batra
609:Yerushalmi
482:Yerushalmi
454:References
433:and died.
425:'s story "
366:Gnosticism
285:Reputation
269:") of the
255:theosophic
243:her mother
178:Scriptures
119:or simply
1510:Abba Saul
1384:Abtolemus
1073:Zugot Era
875:Leviticus
789:Kiddushin
614:9 (17b);
489:Sanhedrin
474:Kiddushin
440:'s novel
338:Teachings
303:Babylonia
195:. In his
139:Biography
121:Ben Azzai
78:Acharonim
18:Ben Azzai
865:38a etc.
843:Berakhot
769:Bikkurim
694:Berachot
620:Shekalim
517:Zevachim
393:gematria
259:Ben Zoma
235:celibacy
197:halakhic
158:halakhic
146:Ben Zoma
73:Rishonim
61:Savoraim
1479:Bruriah
1374:Halafta
1334:Onkelos
1101:Menahem
1086:Shammai
1064:Tannaim
1005::
900:9 41c;
898:Nedarim
887:Genesis
847:Tosafot
793:Arakhin
775:6 (19c)
718:Hagigah
674:Yevamot
671:Tosefta
659:Ketuvot
626:1 (56d)
597:Chullin
573:Tosefta
569:Ta'anit
553:Yevamot
529:Yadayim
513:Yadayim
501:Horayot
478:Brachot
467:Tosefta
407:mitzvah
326:aggadic
275:Hadrian
227:Shammai
223:Halakah
205:Amoraim
170:Kohelet
56:Amoraim
51:Tannaim
851:Eruvin
805:Eruvin
708:116:15
706:Psalms
400:Quotes
359:Hillel
295:Israel
267:pardes
231:Hillel
218:Psalms
154:Jabneh
125:Hebrew
68:Geonim
41:Chazal
1172:Admon
1018:. In
950:Sifre
938:Sifra
926:Sifre
891:Sifra
889:6:1;
877:19:18
845:22a;
839:Rashi
791:20a;
787:45a;
785:Soṭah
682:Soṭah
636:Soṭah
616:Bavli
571:4:4;
567:2:3;
541:Parah
515:4:2;
480:57b;
476:49b;
471:Bavli
378:Bible
355:Akiva
315:Abaye
291:amora
189:Akiva
133:tanna
46:Zugot
863:Yoma
820:1:10
773:Peah
696:57b.
638:9:15
585:Ned.
565:Yoma
555:4:13
319:Raba
317:and
229:and
172:and
988:4:3
976:4:2
964:1:1
916:6:5
853:53b
849:to
841:to
807:29a
795:30b
756:2:2
720:14b
684:4b.
661:63a
599:71a
587:74b
543:1:1
531:3:5
519:1:3
491:17b
436:In
421:In
324:An
311:Law
307:Rav
293:of
1648::
1010:;
904:24
744:25
732:62
503:2b
405:A
380:.
321:.
281:.
261:,
127::
1481:)
1056:e
1049:t
1042:v
305:(
297:(
123:(
105:e
98:t
91:v
20:)
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