287:, would perform many duties not connected with his profession. At the time of a marriage ceremony, when the bridegroom went to the temple to pray, he held his horse and received a turban as a present. At village festivals or marriage ceremonies he sometimes acted as a cook, and also served food and water to the guests at such ceremonies. It was his privilege to act as a messenger at marriage ceremonies and call the invitees for the function. He gave massages to distinguished people of the village. He played the pipe and tambour at weddings and on other festive occasions.
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The water-carrier not only supplied water to the villages but also kept watch during floods in the case of villages situated on river banks. He was also useful to the villagers to take them across the river with the help of a sangad (floats joined together. In this list of
Balutedar: Dhor, Mang,
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and water transport), The Kolis were found in about one-third of the villages. The provided water to the travellers, and at the rivers, made rafts and boats and were agriculturist. The rent-free land holdings of the Kolis were very considerable, being 16,307 bighas in
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prevalent in North India during the same period. Under the former system, the castes in the village worked for the landlord (Jajman) or the biggest landholding family in the village whereas with the latter system, the castes worked for the village.
430:
Kulkarni, A. R. "Social and
Economic Position of Brahmins in Maharashtra in the Age of Shivaji." Proceedings of the Indian History Congress, vol. 26, 1964, pp. 66–75. JSTOR, www.jstor.org/stable/44140322. Accessed 15 June
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Sugandhe, Anand, and Vinod Sen. "Scheduled Castes in
Maharashtra: Struggle and Hurdles in Their Socio-Economic Development". Journal of Indian Research (ISSN: 2321-4155) 3.3 (2015): 53-64.
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Fukazawa, Hiroshi. “RURAL SERVANTS IN THE 18TH CENTURY MAHARASHTRIAN VILLAGE—DEMIURGIC OR JAJMANI SYSTEM?” Hitotsubashi
Journal of Economics, vol. 12, no. 2, 1972, pp. 14–40. JSTOR,
76:. The communities were responsible for tasks specific to their castes. There were different kinds of services under Bara Balutedar which could number more than twelve
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Fukazawa, H., 1972. Rural
Servants in the 18th Century Maharashtrian Village—Demiurgic or Jajmani System?. Hitotsubashi journal of economics, 12(2), pp.14-40.
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had certain rights and privileges at ceremonies. Their services were remunerated by the cultivators in the form of an annual payment in sheaves of
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Altekar, Anant
Sadashiv. A History of Village Communities in Western India. No. 5. H. Milford, Oxford University Press, 1927.
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under this system provided services to the farmers and the economic system of the village. The base of this system was
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John Briggs in
Maharashtra: A Study of District Administration Under Early British Rule
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Charisma and
Commitment in South Asian History: Essays Presented to Stanley Wolpert
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used get paid for the services provided with village produce under a complex
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Mulani (Masjid keeper) - in villages with large muslim population.
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20:(English: Twelve Balutedar) system was a
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390:. Orient Blackswan. pp. 101–102.
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323:References
298:balutedars
254:and a few
247:balutedars
238:Under the
145:carpenters
85:astrologer
35:balutedars
22:hereditary
465:cite book
449:New Delhi
406:cite book
284:balutedar
272:groundnut
262:, hulga,
83:(Brahmin
58:balutedar
311:See also
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193:Fishing
133:potters
129:Kumbhar
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109:barbers
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32:. The
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453:India
431:2020.
304:watan
276:grain
260:wheat
256:seers
227:Patil
218:Mahar
153:Lohar
141:Sutar
117:Parit
105:Nhavi
93:Gurav
81:Joshi
74:caste
556:2016
543:ISBN
514:ISBN
471:link
457:Asia
418:help
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264:gram
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