806:
1103:
578:
2489:, or rest, enjoyed by spiritual creatures before their fall and embodiment…. Gregory of Nyssa (335–395) shared Origen's faith of all creatures being saved but argued that the final restoration would be a return not to a prehistorical unity but to that ultimate perfection that God originally projected for humanity."
2446:, or rest, enjoyed by spiritual creatures before their fall and embodiment…. Gregory of Nyssa (335–395) shared Origen's faith of all creatures being saved but argued that the final restoration would be a return not to a prehistorical unity but to that ultimate perfection that God originally projected for humanity."
1040:("the restitution of all things of which God has spoken"), was taken up by Luther to mean the day of the restitution of the creation, but in Luther's theology the day of restitution was also the day of resurrection and judgment, not the restitution of the wicked. In Luther's Bible he rendered the Greek
2468:
12. paragraph: "I find among many bad things written by Origen the following most distinctly heretical: … that in the restitution of all things, when the fullness of forgiveness will have been reached, Cherubim and
Seraphim, Thrones, Principalities, Dominions, Virtues, Powers, Archangels and Angels,
2419:
and its cognates generally to refer to the gnostic elect rather than to an eschatological restoration of the universe, or to a restoration of the faithful as a whole. Where he does mention or imply a restoration of the whole it is through the medium of the restoration of the gnostic. …Hence, while
1256:
Stravinskas identifies apokatastasis with universalism or universal reconciliation, and some of the older sources do so also. In addition, two recent works that do not discuss apokatastasis give the corresponding Greek word as the source from which "universalism" is derived. But most writers do not
972:
There is a rebirth and an image of rebirth. It is certainly necessary to be born again through the image. Which one? Resurrection. The image must rise again through the image. The bridal chamber and the image must enter through the image into the truth: this is the restoration (apokatastasis). Not
1014:
was couched as God's eschatological victory over evil and believed to entail a purgatorial state. The word was still very flexible at that time, but in the mid-6th century, it became virtually a technical term, as it usually means today, to refer to a specifically
Origenistic doctrine of universal
1021:
outlined God's plan for "universal" salvation alongside warnings of final punishment for the wicked. He divided apokatastasis into three restorations: of the virtuous individual, of nature, and of the sinful powers of the soul. While the last of these meant that even sinners will be restored to a
140:
or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its original state. The idea of apokatastasis may have been derived from the ancient concept of cosmic cycle, which involves the notion of celestial bodies returning to their original
949:
More recently leading
Patristic scholar Ilaria Ramelli has concluded that not only did Origen embrace the doctrine of apokatastasis, but that it was central to all his theological and philosophical thought. She remarks, "In Origen's thought, the doctrine of apokatastasis is interwoven with his
950:
anthropology, eschatology, theology, philosophy of history, theodicy, and exegesis; for anyone who takes Origen's thought seriously and with a deep grasp of it, it is impossible to separate the apokatastasis theory from all the rest, so as to reject it but accept the rest."
855:
He then writes that Origen never decided to stress exclusive salvation or universal salvation, to the strict exclusion of either case, therefore concludes that Origen probably kept his view of salvation economically 'open' for a greater effectiveness. On the other hand,
443:
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of
2301:
Methodius, who wrote A.D. 300; Pamphilus and
Eusebius, A.D. 310; Eustathius, A.D. 380; Epiphanius, A.D. 376 and 394; Theophilus, A.D. 400–404, and Jerome, A.D. 400; all give lists of Origen's errors, but none name his Universalism among them (Ibid., p.
2549:, p. 37d: "To the extent that Gregory of Nyssa heavily modified the notion of apokatastasis, while Maximus the Confessor (580–662) later outlined the divine plan for universal salvation alongside warnings of everlasting punishment for the wicked".
994:
to refer to the "restoration" of the "gnostic" Christians, rather than that of the universe or of all
Christians, but with universal implications. Origen's stance is disputed, with some works saying he taught apokatastasis would involve
1878:
Having initially accepted the idea of apocatastasis in the pre-Origen and primarily Stoic sense that this world and everything in it was bound to return again and again in endless cycles of repetition, Leibniz came to embrace Origen's
871:, the first Christian educational center, seems to have generally affirmed apokatastasis and adapted some Platonic terminology and ideas to Christianity while explaining and differentiating the new faith from all the others. A form of
914:
is mentioned in the 14th of the 15 anathemas against Origen of 553: "If anyone shall say ... that in this pretended apokatastasis, spirits only will continue to exist, as it was in the feigned pre-existence: let him be anathema."
412:, the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
2363:
1242:(1995) defined apokatastasis as "one particular Christian expression of a general theology of universalism ... the belief that at the end of time all creatures—believers and sinners alike—would be restored in Christ".
1195:
defined apokatastasis as "a name given in the history of theology to the doctrine which teaches that a time will come when all free creatures shall share in the grace of salvation; in a special way, the devils and lost
2648:
Der Herr
Matthesius hat drei Stunden vor seinem seligen Abschiede eine ganze Predigt von diesem Wort gethan. Gottlob, der jüngste Tag ist dies restitutionis omnium. Da wird uns der Herr Jesus Alles wieder an die Seite
367:
The Stoics identified Zeus with an alternately expanding and contracting fire constituting the universe. Its expansion was described as Zeus turning his thoughts outwards, resulting in the creation of the material
435:, appears only once in the New Testament, in Acts 3:21. Peter healed a beggar with a disability and then addressed the astonished onlookers. His sermon set Jesus in the Jewish context, the fulfiller of the
973:
only must those who produce the name of the Father and the Son and the Holy Spirit, do so, but have produced them for you. If one does not acquire them, the name ("Christian") will also be taken from him.
533:
interpreted "the 'apokatastasis of all things' to mean the universal emendation of religion by the doctrine of Christ, and the 'times of refreshing' to be the day of renewal, the times of the
Messiah."
469:), could refer either to "χρόνων" ("of times") or to "πάντων" ("of all" or "of all things"), which means that it is either the times of which God spoke or the all things of which God spoke.
1972:, of which) could refer back to "the seasons" of which God spoke (Bauernfeind 1980: 69) or to "all things" of which God spoke (so Conzelmann 1987: 29; Barrett 1994: 206, nearest referent).
2632:
modernized as: "welcher muss den Himmel einnehmen bis auf die Zeit, da herwiedergebracht werde alles, was Gott geredet hat durch den Mund aller seiner heiligen
Propheten von der Welt an".
898:
Eventually, Origen started to be condemned throughout the early church in local councils, though not apokatastasis specifically. This changed definitively in the sixth century. A local
2371:
1022:
clear knowledge of God, Maximus seems to have believed that they will not attain to the same communion with God as the righteous and thus will in a sense be eternally punished.
1758:
1261:. González points out that a distinction exists, in that "it is possible to hold universalist views without believing that all of creation will return to its original state".
827:
1418:
Apocatastasis. The Greek name (ἀποκατάστασις) for the doctrine that ultimately all free moral creatures—angels, men, and devils—will share in the grace of salvation
2629:
welcher mus den Himel einnemen bis auff die zeit da er wider bracht werde alles was Gott geredt hat durch den mund aller seiner heiligen
Propheten von der Welt an
1228:(1972), devoted a whole chapter, under the heading "Apocatastasis?", to the topic of universal reconciliation, "sometimes technically known as apocatastasis".
3336:
2264:
1737:
1235:(1987) defined apokatastasis as "the idea that the whole of creation and all of humanity will ultimately be 'restored' to their original state of bliss".
1203:(1921): "Apocatastasis became a theological term denoting the doctrine ... that all men would be converted and admitted to everlasting happiness".
1178:
860:
in his handbook of patristic eschatology argued that Origen strongly believed in the final salvation of all humans and sometimes referred to it as
1276:(2000) describes apokatastasis as "a theory ... that all angels and human beings, even the demons and the damned, will ultimately be saved".
3581:
1504:
of "all things" is that it refers to the restoration of the
Kingdom of Israel and/or the Garden of Eden and not "all things that ever existed."
3271:
3266:
3159:
891:
discussed it without reaching a decision. With an analysis of the whole work of Gregory of Nyssa, it becomes clear that he spoke solely of
3346:
1516:
847:
Frederick W. Norris argued that the positions that Origen took on the issue of universal salvation have often seemed to be contradictory.
1482:
the idea that all things will be ultimately reconciled to God through Christ—including the damned in hell and even Satan and his demons.
1715:
1117:
352:. Thereafter, from fire, rebirth would commence, and this cycle of alternate destruction and recreation was correlated with a divine
3611:
1299:(2003), calls apokatastasis "the conviction that, in the end, all will be saved and the entire creation will be reconciled with God".
2746:
1831:
650:
2132:
690:
1270:
is today usually understood as referring to one specific doctrine of universal salvation, not to all versions of universalism.
1253:(1993), defines it as the belief "that all rational creatures are saved, including the fallen angels and unrepentant sinners".
3100:
3020:
2904:
2877:
2692:
2598:
Si autem Pater est futurus perpetuo, ergo semper manet pater, semper generat filios usque ad diem illum restitutionis omnium…
2576:
2531:
2294:
2239:
2114:
2085:
2058:
1611:
1586:
1475:
1445:
1411:
1113:
1643:
834:
477:
269:
2.184,190;that is, completion of the c. 26,000 year cycle of the precession of the equinoxes, the so called "Great Year";
1210:(1933): "Apokatastasis cannot denote the conversion of persons but only the reconstitution or establishment of things."
3152:
3073:
3047:
2993:
2964:
2936:
1561:
1452:
heories of the apocatastasis usually involve the expectation that in the end all, including the devil, will be saved.
546:
in early Christianity is currently somewhat of disputed question. In particular it is now questioned by some whether
2469:
the devil, the demons and the souls of men whether Christians Jews or Heathen, will be of one condition and degree"
1070:
907:
530:
519:
2501:, p. 37b: 'Though often equated with universalism (the salvation of all beings), early exponents couched the
1892:
112:) speaks of the "apokatastasis of all things," although this passage is not usually understood to teach universal
3601:
1078:
380:
explored both Stoic and his understanding of Origen's philosophy in two essays written shortly before his death,
2669:
Denn ichs (=ich es) nicht halte mit denen, so da lehren, daß die Teufel auch werden endlich zur Seligkeit kommen
3606:
3591:
3586:
3351:
3341:
3596:
923:
899:
88:) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of
453:
3145:
938:
were neutral and referred primarily to concepts similar to the general "restoration of all things spoken" (
1007:
is also claimed to have involved universal salvation though in other respects it differed from Origen's.
266:
189:
146:
1465:
608:
3465:
3210:
2611:
892:
377:
3533:
3409:
3315:
3305:
1349:
1344:
1258:
1150:
943:
409:
1925:
Redemption and utopia: Jewish libertarian thought in Central Europe: a study in elective affinity
1680:
1129:
448:
of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
109:
1153:, without necessarily attributing this understanding to Origen and other Fathers of the Church.
3528:
3310:
3285:
2001:
1744:
1553:
1547:
1314:
220:
89:
3090:
3063:
3037:
3010:
2924:
2894:
2865:
2662:
2568:
3543:
2952:
2838:
2808:
2682:
2521:
2284:
2227:
2075:
1435:
1214:
1191:
1018:
987:
787:
729:
466:
361:
2560:
2424:
appear to refer simply to the gnostic elect, by extension, they have universal implications.
1628:
1292:
is now usually used to refer to a specifically Origenistic doctrine of universal salvation".
3475:
3470:
888:
655:
201:
3251:
1710:
348:). The original position was believed to consist of an alignment of celestial bodies with
8:
3320:
2505:
in God's eschatological victory over evil, which would still entail a purgatorial state.'
2318:
1832:"Origen of Alexandria and apokatastasis: Some Notes on the Development of a Noble Notion"
1654:
1286:, writes that, though the meaning was very flexible until the mid-6th century, "the word
996:
810:
743:
551:
436:
296:
277:
273:
2770:
2754:
154:, with expansion of definitions and references), gives the following examples of usage:
3548:
3518:
3215:
3200:
2846:
2828:
1909:
1851:
1664:
1319:
1125:
1082:
1074:
868:
820:
753:
683:
598:
349:
285:
2324:
Nicene and Post-Nicene Fathers, Second Series, Vol. XIV: The Seven Ecumenical Councils
2322:
1053:
Luther explicitly disowned belief that the devils would ultimately reach blessedness.
238:ἀ. ἄστρων return of the stars to the same place in the heavens as in the former year,
116:. The dogmatic status of apokatastasis is disputed, and some orthodox fathers such as
3414:
3096:
3069:
3043:
3016:
2989:
2960:
2932:
2900:
2873:
2688:
2572:
2561:
2527:
2290:
2259:
2255:
2235:
2110:
2081:
2054:
1843:
1775:
1 P.Athen.Xyla, P.Sta.Xyla: The Byzantine Papyri of the Greek Papyrological Society,;
1768:
1607:
1582:
1557:
1471:
1441:
1407:
935:
772:
476:
of all the things about which God spoke" is that it refers to the restoration of the
247:
3538:
2820:
2523:
Universal Salvation: Eschatology in the Thought of Gregory of Nyssa and Karl Rahner
2232:
Universal salvation: eschatology in the thought of Gregory of Nyssa and Karl Rahner
1686:
1531:
Universal Salvation: Eschatology in the Thought of Gregory of Nyssa and Karl Rahner
1284:
Universal Salvation: Eschatology in the Thought of Gregory of Nyssa and Karl Rahner
1149:
In recent writing, apokatastasis is generally understood as involving some form of
1000:
962:
884:
876:
627:
462:
243:
117:
34:
2364:"Origen, Eusebius, the Doctrine of Apokatastasis, and Its Relation to Christology"
1089:, and ascribed Universalist beliefs to Origen, Clement of Alexandria, and others.
3205:
2981:
2742:
1762:
1329:
1279:
738:
561:
420:
403:
251:
342:, namely their original positions, would spark a conflagration of the universe (
1728:
1385:
1334:
1050:; "will be brought back". This sense continued to be used in Lutheran sermons.
857:
669:
481:
133:
24:
2461:
230:
3.99.6; εἰς ἀ. ἐλθεῖν, into the restoration of the affairs of a city, 4.23.1;
3575:
3523:
3300:
2314:
2202:
2177:
2003:
Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature, Volume 8
1847:
1698:
1354:
641:
622:
170:
105:
1942:πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος τῶν ἁγίων ἀπ᾿ αἰῶνος αὐτοῦ προφητῶν.
3447:
3419:
3168:
2102:
1066:
1062:
880:
636:
397:
259:
1950:
omnium quae locutus est Deus per os sanctorum suorum a saeculo prophetarum
272:
of a planet, return to a place in the heavens occupied at a former epoch,
3394:
3380:
2392:
1339:
1324:
1086:
416:
1061:
During the 19th and early 20th centuries several histories published by
3182:
2850:
2832:
2567:. Washington, D.C.: The Catholic University of America Press. pp.
1309:
748:
603:
492:
331:
136:
where it is the third time of creation. This period was referred to as
1807:
1530:
968:
contains the term itself but does not teach universal reconciliation:
2260:"Lo schema dell'exitus-reditus e l'apocatastasi in Gregorio di Nissa"
1773:
1 Pap.Choix, Choix de papyrus grecs: Essai de traitement automatique;
931:
777:
724:
664:
617:
569:
344:
166:
113:
97:
2824:
1081:(1911), argued that belief in universal reconciliation was found in
511:
3365:
3239:
2841:(1982) . "'A principle of infinite love': The salvation of Satan".
1676:
1670:
927:
903:
792:
327:
239:
227:
178:
500:
2149:
The Hope of the Early Church: A Handbook of Patristic Eschatology
1725:, Catalogue général des antiquités égyptiennes du Musée du Caire;
959:
805:
695:
496:
209:
96:, that includes the ultimate salvation of everyone—including the
2327:. Grand Rapids: Wm. B. Eerdman's Publishing Company. p. 319
3137:
2790:
2661:
Luther, Dr. Martin (1841), "Vom Abendmahl Christi Bekenntnis",
2457:
582:
547:
504:
369:
306:
255:
93:
2731:(in German), vol. I, Leipzig: J. C. Hinrichs, p. 617
1755:
1 P.Ross.Georg., Papyri russischer und georgischer Sammlungen;
360:
is a counter-recurrence when the stars and planets align with
219:
of the body back into its old form "τῆς φύσιος ἐς τὸ ἀρχαῖον"
132:, which means "to restore", it first emerged as a doctrine in
1517:
Did the Fifth Ecumenical Council Condemn Universal Salvation?
1287:
1265:
782:
719:
714:
353:
292:
101:
3507:
3131:
Esoteric teaching in the Stromateis of Clement of Alexandria
2540:
2492:
2472:
2411:
Esoteric teaching in the Stromateis of Clement of Alexandria
1245:
Peter Stravinskas, in the short article on apokatastasis in
2429:
1771:: Papers of a Roman Officer in the Reign of Constantius II;
246:
12.36, etc., particularly the restoration of the wandering
188:
especially of military formations, reversal of a movement,
174:, 1205a4; into its nature εἰς φύσιν id. 1204b 36, 1205b 11;
67:
49:
43:
2896:
Byzantine Theology: Historical Trends and Doctrinal Themes
2617:
1233:
Byzantine Theology: Historical Trends and Doctrinal Themes
2563:
Becoming God: The Doctrine of Theosis in Nicholas of Cusa
2080:(article), Westminster: John Knox Press, pp. 59–62,
73:
58:
37:
3012:
The Concise Guide to Today's Religions and Spirituality
1910:"Μαλαχίας - Κεφάλαιο 4 - Malachi - the Septuagint: LXX"
1496:
Faith-based Radicalism: Christianity, Islam and Judaism
1037:"in tempora restitutionis omnium quae locutus est Deus"
276:
ap. Cat.Cod.Astr. 7.120,121; but, zodiacal revolution,
2033:
Root, JR (2001), "Universalism", in Elwell, WA (ed.),
1988:, The Anchor Yale Bible Commentaries, pp. 283–293
1946:
quem oportet caelum quidem suscipere usque in tempora
1552:. Walnut Creek, California: Rowman Altamira. pp.
3337:
International Council of Unitarians and Universalists
3061:
2845:. Princeton, New Jersey: Princeton University Press.
2074:
McGuckin, John Anthony, ed. (2004), "Apokatastasis",
364:, which would mark destruction by a universal flood.
76:
70:
61:
46:
3458:
3193:
64:
55:
40:
2811:(October–December 1967), "The salvation of Satan",
2234:. Oxford: Oxford University Press. pp. 30–37.
554:, did in fact teach or believe in such a doctrine.
128:While apokatastasis is derived from the Greek verb
52:
16:
Restoration to the original or primordial condition
2051:Journey Back to God: Origen on the Problem of Evil
1792:Origen of Alexandria and St. Maximus the Confessor
2727:Köstlin, Heinrich Adolf (1896), "Apokatastasis",
1179:Schaff-Herzog Encyclopedia of Religious Knowledge
906:, and the Anathema was formally submitted to the
3573:
3121:The New Westminster Dictionary of Church History
1999:
1747:, The Extant Works of Aretaeus, The Cappadocian;
1604:The Poetry of Weldon Kees: Vanishing as Presence
1374:The Concise Oxford Dictionary of World Religions
942:) of Peter in Acts 3:21 and not for example the
510:the hearts of the children to their fathers; in
3062:O'Collins, Gerald; Farrugia, Edward G. (2000),
2927:, in Klenicki, Leon; Wigoder, Geoffrey (eds.),
2753:, vol. I, pp. 599–600, archived from
2481:, p. 37c: "Origen (186–284) theorized the
2345:
1938:Greek: ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων
1401:
918:Konstantinovsky (2009) states that the uses of
550:, often listed as the most notable advocate of
120:taught apokatastasis and were never condemned.
2729:Realencyklopädie für protestantische Theologie
2438:, p. 37: "Origen (186–284) theorized the
2368:Center for Hellenic Studies Harvard University
2313:
2254:
1630:The Star Sirius in Ancient Egypt and Babylonia
1606:. Baltimore, Maryland: JHU Press. p. 40.
1173:Realencyklopädie für protestantische Theologie
3153:
3118:
2929:A Dictionary of the Jewish-Christian Dialogue
2843:Premises and motifs in Renaissance literature
2546:
2498:
2478:
2435:
1659:Sammelbuch griechischer Urkunden aus Aegypten
1240:A Dictionary of the Jewish-Christian Dialogue
1217:surveyed the history of apokatastasis in his
828:
2789:Oepke, Albrecht (1933), "Apokatastasis", in
1264:Both Ludlow and McGarry state that the word
1171:
1158:
1056:
1045:
472:The usual view taken of Peter's use of the "
401:
396:The concept of "restore" or "return" in the
3347:Unitarian Universalist Christian Fellowship
3250:
2979:
2950:
2795:Theological Dictionary of the New Testament
1545:
1500:The usual view taken of Peter's use of the
1208:Theological Dictionary of the New Testament
1035:
902:condemned a form of apokatastasis as being
376:, as Zeus returning to self-contemplation.
338:) of the planets and stars to their proper
326:was first properly conceptualized in early
291:restoration of sun and moon after eclipse,
123:
3160:
3146:
2892:
2348:Evagrius Ponticus: the making of a gnostic
2151:(Cambridge University Press, 1991), p. 58.
1716:Lives and Opinions of Eminent Philosophers
1693:Studien zur Palaeographie und Papyruskunde
1249:(1998) and the still shorter entry in his
1247:Our Sunday Visitor's Catholic Encyclopedia
990:(c. 150 – c. 215) generally uses the term
908:Fifth Ecumenical Council of Constantinople
835:
821:
3119:Benedetto, Robert; Duke, James O (2008),
3015:, Harvest House Publishers, p. 330,
2899:, Fordham University Press, p. 222,
2863:
2711:
2680:
2109:(article), Westminster: John Knox Press,
1493:
1404:Oxford Dictionary of the Christian Church
1402:Morwenna Ludlow (2005), "Apocatastasis",
537:
223:CD 1.5; recovery from sickness, SA 1.10;
161:, εως, ἡ, restoration, re-establishment;
2837:
2807:
2699:held out the hope of universal salvation
2073:
2000:McClintock, John; Strong, James (1879),
1765:, Cairo, and the University of Michigan;
1626:
1433:
1128:by adding descriptive text and removing
977:
484:and not "all things that ever existed".
2922:
2918:
2916:
2726:
2687:, Continuum International, p. 58,
2526:, Oxford University Press, p. 38,
2016:
1927:, Stanford University Press, p. 64
1871:
1809:The Internet Encyclopedia of Philosophy
1390:The Christian Doctrine of Apokatastasis
940:restitutio omnium quae locutus est Deus
651:Allegorical interpretation of the Bible
3574:
3272:Baháʼí Faith and the unity of religion
3267:Baháʼí Faith and the unity of humanity
3259:
3095:, John Wiley & Sons, p. 154,
3088:
3035:
3008:
2768:
2660:
2609:
2591:
2558:
2519:
2455:
2282:
2225:
2169:
2133:The Evangelical Dictionary of Theology
1794:, Universal-Publishers, pp. 25–27
1777:1 O.Joach., Die Prinz-Joachim-Ostraka
1010:In early Christian theological usage,
691:Allegorical interpretations of Genesis
518:all things"), echoing Malachi, and in
3582:New Testament Greek words and phrases
3496:
3444:
3402:
3373:
3236:
3179:
3141:
3128:
2788:
2641:
2515:
2513:
2511:
2408:
2130:Demarest, Bruce, "On apokatastasis",
2100:
2048:
1829:
1789:
1601:
1546:Glassé, Cyril; Smith, Huston (2003).
1429:
1427:
982:
529:Nineteenth-century German theologian
265:periodic return of the cosmic cycle,
3042:, vol. Q–Z, Isha, p. 816,
3039:Encyclopaedic Dictionary of Religion
2931:, Stimulus Foundation, p. 228,
2913:
2741:
2613:Die gantze Heilige Schrifft: Deudsch
2596:(in Latin), Elsperger, p. 432,
2129:
2105:", in McGuckin, John Anthony (ed.),
2032:
1983:
1961:
1922:
1581:. London: I.B. Tauris. p. 111.
1576:
1541:
1539:
1515:See, for instance, Fr. A.F. Kimel, "
1463:
1372:John Bowker (ed.), "Apocatastasis",
1096:
3445:
2801:
2361:
2053:, Oxford: Oxford University Press,
2037:(2nd ed.), Grand Rapids: Baker
1257:simply identify apokatastasis with
922:in Christian writings prior to the
13:
2988:, Our Sunday Visitor, p. 76,
2959:, Our Sunday Visitor, p. 86,
2508:
2160:
2107:The Westminster Handbook to Origen
2077:The Westminster Handbook to Origen
1806:"Origen of Alexandria (185–254)",
1424:
946:of all souls which had ever been.
851:The Westminster Handbook to Origen
415:This is similar to the concept of
141:positions after a period of time.
14:
3623:
3180:
3068:, Paulist Press, pp. 14–15,
2980:Stravinskas, Peter M. J. (1993),
2951:Stravinskas, Peter M. J. (1998),
2485:as a recovery of the prehistoric
2463:Apology Against Rufinus (Book II)
2442:as a recovery of the prehistoric
2101:Lauro, Elisabeth Dively (2004), "
1536:
305:The word is reasonably common in
288:Doroth. ap. Cat.Cod.Astr.2.196.9;
3612:Religious philosophical concepts
3167:
3065:A Concise Dictionary of Theology
2714:Exposé de théologie systématique
1735:2 P.Flor., Papiri greco-egizii,
1723:Papyrus grecs d'époque byzantine
1376:(Oxford University Press, 2000).
1274:A Concise Dictionary of Theology
1160:Exposé de théologie systématique
1101:
895:and not of universal salvation.
804:
576:
426:
33:
3237:
3112:
3082:
3055:
3029:
3002:
2973:
2944:
2886:
2857:
2813:Journal of the History of Ideas
2782:
2769:Canney, Maurice Arthur (1921),
2762:
2735:
2720:
2705:
2674:
2654:
2635:
2603:
2585:
2552:
2449:
2402:
2385:
2355:
2339:
2307:
2276:
2248:
2219:
2194:
2154:
2141:
2123:
2094:
2067:
2042:
2026:
2010:
1993:
1977:
1955:
1932:
1916:
1902:
1884:
1865:
1823:
1799:
1783:
1637:
1620:
1595:
1579:Zoroastrianism: An Introduction
1570:
1092:
3352:Universalist Church of America
3342:Primitive Baptist Universalist
2872:, Eerdmans, pp. 387–423,
2644:Die bedeutendsten Kanzelredner
1830:Moore, Edward (January 2003).
1522:
1509:
1494:Timmerman, Christiane (2007),
1487:
1457:
1395:
1379:
1366:
226:"τῶν ὁμήρων εἰς τὰς πατρίδας"
1:
3508:Society, health and economics
2775:An Encyclopaedia of Religions
2667:, vol. 30, p. 372,
2616:, Lutherbibel, archived from
2321:; Percival, Henry R. (eds.).
1644:Perseus database entries for
1549:The New Encyclopedia of Islam
1421:; cf. article "Universalism".
1360:
1340:Repairing the World (Judaism)
1295:Peter L. Berger, in his book
1201:An Encyclopaedia of Religions
953:
924:Synod of Constantinople (543)
900:Synod of Constantinople (543)
196:, 10.1, 10:6, etc.; generally
2712:Gretillat, Augustin (1892),
1759:Archive of Aurelius Isidorus
1440:, Presbyterian, p. 12,
1288:
1266:
1186:as universal reconciliation.
1167:as universal reconciliation.
7:
1437:Essential Theological Terms
1406:, Oxford University Press,
1303:
1030:The Vulgate translation of
372:, and its contraction, the
322:According to Edward Moore,
317:
312:
267:Stoicorum Veterum Fragmenta
10:
3628:
1751:Urkunden der Ptolemäerzeit
1733:1 P.Col., Columbia Papyri;
1434:González, Justo L (2005),
1176:(1896), translated in the
930:(553) pronounced against "
609:Ransom theory of atonement
400:is the common Hebrew verb
391:
3514:
3503:
3497:
3492:
3454:
3440:
3393:
3364:
3329:
3293:
3284:
3246:
3232:
3211:Universality (philosophy)
3189:
3175:
3089:Berger, Peter L. (2003),
3009:Walker, James K. (2007),
2923:McGarry, Michael (1995),
2893:Meyendorff, John (1987),
2864:Berkouwer, G. C. (1972),
2839:Patrides, Constantinos A.
2809:Patrides, Constantinos A.
2559:Hudson, Nancy J. (2007).
2547:Benedetto & Duke 2008
2520:Ludlow, Morwenna (2001),
2499:Benedetto & Duke 2008
2479:Benedetto & Duke 2008
2436:Benedetto & Duke 2008
2226:Ludlow, Morwenna (2000).
2201:"Clement of Alexandria",
1968:The relative pronoun ὧν (
1897:(lexicon and Bible usage)
1872:Coudert, Allison (1995),
1467:A Theology for the Church
1057:19th-century Universalism
1025:
708:Influences and precursors
402:
258:at the completion of the
28:
3534:Universal basic services
3410:Church of Divine Science
3316:Universal reconciliation
3306:Trinitarian universalism
3129:Itter, Andrew C (2009),
2681:Ellingsen, Mark (2000),
2409:Itter, Andrew C (2009),
2346:Konstantinovsky (2009),
2289:. Lulu.com. p. 78.
2176:"Origen of Alexandria",
1986:The Acts of the Apostles
1962:Bock, Darrell L (2007),
1874:Leibniz and the Kabbalah
1470:, B&H, p. 878,
1350:Universal reconciliation
1345:Trinitarian Universalism
1259:universal reconciliation
1215:Constantinos A. Patrides
1151:universal reconciliation
944:universal reconciliation
124:Etymology and definition
92:, often associated with
3036:Chopra, Ramesh (2005),
2777:, Routledge, p. 28
2642:Beste, Wilhelm (1886),
2610:Luther, Martin (1545),
2592:Luther, Martin (1861),
2228:"Patristic Eschatology"
2017:Crouzel, Henri (1990),
1681:Antiquities of the Jews
1627:Gautschy, Rita (2012),
1464:Akin, Daniel L (2007),
1157:Augustin Gretillat, in
1130:less pertinent examples
1047:herwiedergebracht werde
811:Christianity portal
280:Paul.Al.T.1; opposite:
199:of all things "πάντων"
147:A Greek–English Lexicon
3602:Christian universalism
3529:Universal basic income
3311:Unitarian Universalism
2594:Exegetica opera latina
2415:Clement uses the term
2283:Hanson, J. W. (2007).
2006:, Harper, p. 1051
1923:Löwy, Michael (1992),
1790:Moore, Edward (2005),
1780:
1745:Aretaeus of Cappadocia
1315:Christian Universalism
1172:
1159:
1046:
1036:
975:
893:universal resurrection
538:Patristic Christianity
459:
303:
221:Aretaeus of Cappadocia
177:return to a position,
90:Christian universalism
3607:Christian terminology
3592:Christian soteriology
3587:Christian eschatology
3544:Universal health care
3459:Concepts and theories
3194:Concepts and theories
2957:Catholic Encyclopedia
2751:Catholic Encyclopedia
2204:Catholic Encyclopedia
2179:Catholic Encyclopedia
1705:Papiri greci e latini
1650:
1192:Catholic Encyclopedia
1019:Maximus the Confessor
988:Clement of Alexandria
978:In Christian theology
970:
875:was also espoused by
788:Pamphilus of Caesarea
730:Clement of Alexandria
526:to you the sooner").
441:
214:Institutio Theologica
156:
3597:Ancient Christianity
3471:Perennial philosophy
2870:The Return of Christ
2684:Reclaiming Our Roots
2049:Scott, Mark (2012),
1757:1 P.Cair.Isid., The
1602:Irwin, John (2017).
1577:Rose, Jenny (2014).
1226:The Return of Christ
889:Gregory of Nazianzus
583:Origen of Alexandria
542:The significance of
386:Apokatastasis panton
202:Acts of the Apostles
3321:Unlimited atonement
2986:Catholic Dictionary
1655:Friedrich Preisigke
1649:listing as follows:
1251:Catholic Dictionary
1238:Michael McGarry in
1170:Heinrich Köstlin's
1126:improve the article
997:universal salvation
552:universal salvation
487:The verbal form of
461:Grammatically, the
278:Paulus Alexandrinus
274:Antiochus of Athens
234:Astrological uses:
152:Liddell–Scott–Jones
3549:Universal suffrage
3519:Cultural universal
3216:Universalizability
3201:Moral universalism
3092:Questions of Faith
2265:Annales Theologici
1665:Oxyrhynchus Papyri
1320:Monad (philosophy)
1297:Questions of Faith
1219:Salvation of Satan
1163:(1892), described
1083:early Christianity
1075:John Wesley Hanson
983:Early Christianity
869:Alexandrian school
767:Origenist thinkers
684:Biblical criticism
599:Christian pacifism
465:"ὧν" ("of which",
437:Abrahamic Covenant
330:, particularly by
286:Dorotheus of Sidon
3569:
3568:
3565:
3564:
3561:
3560:
3557:
3556:
3488:
3487:
3484:
3483:
3436:
3435:
3432:
3431:
3428:
3427:
3415:Religious Science
3389:
3388:
3360:
3359:
3280:
3279:
3228:
3227:
3224:
3223:
3102:978-1-4051-0848-5
3022:978-0-7369-2011-7
2906:978-0-8232-0967-5
2879:978-0-8028-4812-3
2694:978-1-56338-292-5
2578:978-0-8132-1472-6
2533:978-0-19-827022-5
2362:Ramelli, Ilaria.
2296:978-0-935461-31-2
2241:978-0-19-827022-5
2116:978-0-664-22472-1
2087:978-0-664-22472-1
2060:978-0-19-984114-1
1894:Blue letter Bible
1836:Quodlibet Journal
1769:Abinnaeus Archive
1738:Papiri Fiorentini
1711:Diogenes Laërtius
1613:978-1-4214-2261-9
1588:978-1-84885-087-3
1477:978-0-8054-2640-3
1447:978-0-664-22810-1
1413:978-0-19-280290-3
1231:John Meyendorff,
1224:G. C. Berkouwer,
1147:
1146:
1071:Thomas Whittemore
936:Evagrius Ponticus
879:and possibly the
849:"Apokatastasis",
845:
844:
773:Tyrannius Rufinus
503:); a prophecy of
478:Kingdom of Israel
248:Egyptian New Year
3619:
3539:Universal design
3512:
3511:
3505:
3504:
3494:
3493:
3456:
3455:
3442:
3441:
3400:
3399:
3371:
3370:
3291:
3290:
3257:
3256:
3248:
3247:
3234:
3233:
3191:
3190:
3177:
3176:
3162:
3155:
3148:
3139:
3138:
3133:
3124:
3107:
3105:
3086:
3080:
3078:
3059:
3053:
3052:
3033:
3027:
3025:
3006:
3000:
2998:
2977:
2971:
2969:
2948:
2942:
2941:
2920:
2911:
2909:
2890:
2884:
2882:
2861:
2855:
2854:
2835:
2805:
2799:
2798:
2786:
2780:
2778:
2766:
2760:
2758:
2743:Batiffol, Pierre
2739:
2733:
2732:
2724:
2718:
2717:
2709:
2703:
2701:
2678:
2672:
2671:
2664:Sämmtliche Werke
2658:
2652:
2651:
2639:
2633:
2631:
2626:
2625:
2607:
2601:
2600:
2589:
2583:
2582:
2566:
2556:
2550:
2544:
2538:
2536:
2517:
2506:
2496:
2490:
2476:
2470:
2467:
2453:
2447:
2433:
2427:
2426:
2406:
2400:
2398:
2394:Gospel of Philip
2389:
2383:
2382:
2380:
2379:
2370:. Archived from
2359:
2353:
2351:
2343:
2337:
2336:
2334:
2332:
2311:
2305:
2304:
2280:
2274:
2273:
2252:
2246:
2245:
2223:
2217:
2215:
2214:
2212:
2198:
2192:
2190:
2189:
2187:
2173:
2167:
2166:
2163:Pillars of Grace
2158:
2152:
2147:Brian E. Daley,
2145:
2139:
2137:
2136:, TP, p. 67
2127:
2121:
2119:
2098:
2092:
2090:
2071:
2065:
2063:
2046:
2040:
2038:
2030:
2024:
2022:
2014:
2008:
2007:
1997:
1991:
1989:
1981:
1975:
1974:
1959:
1953:
1936:
1930:
1928:
1920:
1914:
1913:
1906:
1900:
1898:
1888:
1882:
1881:
1869:
1863:
1862:
1860:
1859:
1850:. Archived from
1827:
1821:
1819:
1818:
1816:
1803:
1797:
1795:
1787:
1781:
1767:1 P.Abinn., The
1721:2 P.Cair.Masp.,
1687:Diodorus Siculus
1641:
1635:
1633:
1624:
1618:
1617:
1599:
1593:
1592:
1574:
1568:
1567:
1543:
1534:
1526:
1520:
1513:
1507:
1506:
1491:
1485:
1484:
1461:
1455:
1454:
1431:
1422:
1420:
1399:
1393:
1383:
1377:
1370:
1291:
1269:
1206:Albrecht Oepke,
1199:Maurice Canney,
1175:
1162:
1142:
1139:
1133:
1105:
1104:
1097:
1079:George T. Knight
1049:
1044:with the German
1039:
1001:Gregory of Nyssa
963:Gospel of Philip
910:(553). The term
885:Ambrose of Milan
883:, attributed to
877:Gregory of Nyssa
854:
837:
830:
823:
809:
808:
628:Subordinationism
580:
579:
557:
556:
522:("that I may be
491:is found in the
463:relative pronoun
457:
407:
406:
358:Antapokatastasis
284:ἀνταπ. (q. v.),
282:antapocatastasis
244:Diodorus Siculus
118:Gregory of Nyssa
83:
82:
79:
78:
75:
72:
69:
66:
63:
60:
57:
54:
51:
48:
45:
42:
39:
30:
3627:
3626:
3622:
3621:
3620:
3618:
3617:
3616:
3572:
3571:
3570:
3553:
3499:
3480:
3450:
3424:
3385:
3356:
3325:
3276:
3242:
3220:
3206:Universal value
3185:
3171:
3166:
3115:
3110:
3103:
3087:
3083:
3076:
3060:
3056:
3050:
3034:
3030:
3023:
3007:
3003:
2996:
2978:
2974:
2967:
2949:
2945:
2939:
2921:
2914:
2907:
2891:
2887:
2880:
2862:
2858:
2836:, reprinted in
2825:10.2307/2708524
2806:
2802:
2787:
2783:
2771:"apocatastasis"
2767:
2763:
2747:"Apocatastasis"
2740:
2736:
2725:
2721:
2710:
2706:
2695:
2679:
2675:
2659:
2655:
2640:
2636:
2623:
2621:
2608:
2604:
2590:
2586:
2579:
2557:
2553:
2545:
2541:
2534:
2518:
2509:
2497:
2493:
2477:
2473:
2454:
2450:
2434:
2430:
2413:, p. 200,
2407:
2403:
2391:
2390:
2386:
2377:
2375:
2360:
2356:
2344:
2340:
2330:
2328:
2312:
2308:
2297:
2281:
2277:
2253:
2249:
2242:
2224:
2220:
2210:
2208:
2200:
2199:
2195:
2185:
2183:
2175:
2174:
2170:
2159:
2155:
2146:
2142:
2128:
2124:
2117:
2099:
2095:
2088:
2072:
2068:
2061:
2047:
2043:
2031:
2027:
2015:
2011:
1998:
1994:
1982:
1978:
1960:
1956:
1943:
1937:
1933:
1921:
1917:
1908:
1907:
1903:
1890:
1889:
1885:
1876:, p. 110,
1870:
1866:
1857:
1855:
1828:
1824:
1814:
1812:
1805:
1804:
1800:
1788:
1784:
1779:
1776:
1774:
1772:
1766:
1763:Egyptian Museum
1756:
1754:
1753:(ältere Funde);
1748:
1742:
1734:
1732:
1726:
1720:
1708:
1702:
1696:
1690:
1684:
1674:
1668:
1662:
1642:
1638:
1625:
1621:
1614:
1600:
1596:
1589:
1575:
1571:
1564:
1544:
1537:
1527:
1523:
1514:
1510:
1492:
1488:
1478:
1462:
1458:
1448:
1432:
1425:
1414:
1400:
1396:
1384:
1380:
1371:
1367:
1363:
1330:Problem of evil
1306:
1280:Morwenna Ludlow
1143:
1137:
1134:
1123:
1106:
1102:
1095:
1059:
1028:
985:
980:
956:
848:
841:
803:
798:
797:
768:
760:
759:
758:
744:Pseudo-Barnabas
739:Clement of Rome
734:
709:
701:
700:
686:
676:
675:
674:
660:
646:
632:
613:
593:
585:
577:
540:
531:Jakob Eckermann
467:genitive plural
458:
452:
429:
421:Hasidic Judaism
394:
340:celestial signs
320:
315:
252:heliacal rising
126:
84:, also spelled
36:
32:
17:
12:
11:
5:
3625:
3615:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3567:
3566:
3563:
3562:
3559:
3558:
3555:
3554:
3552:
3551:
3546:
3541:
3536:
3531:
3526:
3521:
3515:
3509:
3501:
3500:
3490:
3489:
3486:
3485:
3482:
3481:
3479:
3478:
3473:
3468:
3462:
3460:
3452:
3451:
3438:
3437:
3434:
3433:
3430:
3429:
3426:
3425:
3423:
3422:
3417:
3412:
3406:
3404:
3397:
3391:
3390:
3387:
3386:
3384:
3383:
3377:
3375:
3368:
3362:
3361:
3358:
3357:
3355:
3354:
3349:
3344:
3339:
3333:
3331:
3327:
3326:
3324:
3323:
3318:
3313:
3308:
3303:
3297:
3295:
3288:
3282:
3281:
3278:
3277:
3275:
3274:
3269:
3263:
3261:
3254:
3244:
3243:
3230:
3229:
3226:
3225:
3222:
3221:
3219:
3218:
3213:
3208:
3203:
3197:
3195:
3187:
3186:
3173:
3172:
3165:
3164:
3157:
3150:
3142:
3136:
3135:
3126:
3114:
3111:
3109:
3108:
3101:
3081:
3074:
3054:
3048:
3028:
3021:
3001:
2994:
2972:
2965:
2943:
2937:
2925:"Universalism"
2912:
2905:
2885:
2878:
2856:
2819:(4): 467–478,
2800:
2781:
2761:
2734:
2719:
2704:
2693:
2673:
2653:
2634:
2602:
2584:
2577:
2551:
2539:
2532:
2507:
2491:
2471:
2448:
2428:
2401:
2384:
2354:
2338:
2315:Schaff, Philip
2306:
2295:
2275:
2268:(in Italian).
2256:Giulio Maspero
2247:
2240:
2218:
2193:
2168:
2153:
2140:
2122:
2115:
2093:
2086:
2066:
2059:
2041:
2025:
2009:
1992:
1976:
1954:
1940:ἀποκαταστάσεως
1931:
1915:
1901:
1883:
1864:
1822:
1798:
1782:
1729:Rylands Papyri
1663:7 P.Oxy., The
1651:
1636:
1619:
1612:
1594:
1587:
1569:
1562:
1535:
1521:
1508:
1498:, p. 59,
1486:
1476:
1456:
1446:
1423:
1412:
1394:
1378:
1364:
1362:
1359:
1358:
1357:
1352:
1347:
1342:
1337:
1335:Restorationism
1332:
1327:
1322:
1317:
1312:
1305:
1302:
1301:
1300:
1293:
1277:
1271:
1262:
1254:
1243:
1236:
1229:
1222:
1211:
1204:
1197:
1187:
1168:
1145:
1144:
1109:
1107:
1100:
1094:
1091:
1058:
1055:
1027:
1024:
984:
981:
979:
976:
955:
952:
858:Brian E. Daley
843:
842:
840:
839:
832:
825:
817:
814:
813:
800:
799:
796:
795:
790:
785:
780:
775:
769:
766:
765:
762:
761:
757:
756:
751:
746:
741:
735:
733:
732:
727:
722:
717:
711:
710:
707:
706:
703:
702:
699:
698:
693:
687:
682:
681:
678:
677:
673:
672:
670:Amillennialism
667:
661:
659:
658:
656:Logos theology
653:
647:
645:
644:
639:
633:
631:
630:
625:
620:
614:
612:
611:
606:
601:
595:
594:
591:
590:
587:
586:
581:
573:
572:
566:
565:
539:
536:
482:Garden of Eden
450:
428:
425:
393:
390:
334:. The return (
319:
316:
314:
311:
302:
301:
289:
270:
263:
232:
231:
224:
217:
206:
197:
186:
175:
165:"τοῦ ἐνδεοῦς"
134:Zoroastrianism
125:
122:
15:
9:
6:
4:
3:
2:
3624:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3579:
3577:
3550:
3547:
3545:
3542:
3540:
3537:
3535:
3532:
3530:
3527:
3525:
3524:Housing First
3522:
3520:
3517:
3516:
3513:
3510:
3506:
3502:
3495:
3491:
3477:
3474:
3472:
3469:
3467:
3464:
3463:
3461:
3457:
3453:
3449:
3443:
3439:
3421:
3418:
3416:
3413:
3411:
3408:
3407:
3405:
3401:
3398:
3396:
3392:
3382:
3379:
3378:
3376:
3372:
3369:
3367:
3363:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3334:
3332:
3328:
3322:
3319:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3301:Apocatastasis
3299:
3298:
3296:
3292:
3289:
3287:
3283:
3273:
3270:
3268:
3265:
3264:
3262:
3258:
3255:
3253:
3249:
3245:
3241:
3235:
3231:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3198:
3196:
3192:
3188:
3184:
3178:
3174:
3170:
3163:
3158:
3156:
3151:
3149:
3144:
3143:
3140:
3132:
3127:
3123:, vol. 1
3122:
3117:
3116:
3104:
3098:
3094:
3093:
3085:
3077:
3075:0-567-08354-3
3071:
3067:
3066:
3058:
3051:
3049:81-8205-287-4
3045:
3041:
3040:
3032:
3024:
3018:
3014:
3013:
3005:
2997:
2995:0-87973-390-X
2991:
2987:
2983:
2982:"apocastasis"
2976:
2968:
2966:0-87973-669-0
2962:
2958:
2954:
2953:"apocastasis"
2947:
2940:
2938:0-8091-3582-5
2934:
2930:
2926:
2919:
2917:
2908:
2902:
2898:
2897:
2889:
2881:
2875:
2871:
2867:
2860:
2852:
2848:
2844:
2840:
2834:
2830:
2826:
2822:
2818:
2814:
2810:
2804:
2796:
2792:
2785:
2776:
2772:
2765:
2757:on 2011-07-08
2756:
2752:
2748:
2744:
2738:
2730:
2723:
2715:
2708:
2700:
2696:
2690:
2686:
2685:
2677:
2670:
2666:
2665:
2657:
2650:
2645:
2638:
2630:
2620:on 2008-12-04
2619:
2615:
2614:
2606:
2599:
2595:
2588:
2580:
2574:
2570:
2565:
2564:
2555:
2548:
2543:
2535:
2529:
2525:
2524:
2516:
2514:
2512:
2504:
2503:apokatastasis
2500:
2495:
2488:
2484:
2483:apokatastasis
2480:
2475:
2465:
2464:
2459:
2452:
2445:
2441:
2440:apokatastasis
2437:
2432:
2425:
2423:
2422:apokatastasis
2420:some uses of
2418:
2417:apokatastasis
2412:
2405:
2396:
2395:
2388:
2374:on 2018-08-09
2373:
2369:
2365:
2358:
2350:, p. 171
2349:
2342:
2326:
2325:
2320:
2316:
2310:
2303:
2298:
2292:
2288:
2287:
2279:
2271:
2267:
2266:
2261:
2257:
2251:
2243:
2237:
2233:
2229:
2222:
2211:September 22,
2206:
2205:
2197:
2186:September 22,
2181:
2180:
2172:
2165:. p. 25.
2164:
2157:
2150:
2144:
2135:
2134:
2126:
2118:
2112:
2108:
2104:
2097:
2089:
2083:
2079:
2078:
2070:
2062:
2056:
2052:
2045:
2036:
2029:
2021:, p. 285
2020:
2013:
2005:
2004:
1996:
1987:
1980:
1973:
1971:
1965:
1958:
1951:
1949:
1948:restitutionis
1941:
1935:
1926:
1919:
1911:
1905:
1896:
1895:
1887:
1880:
1875:
1868:
1854:on 2010-02-14
1853:
1849:
1845:
1841:
1837:
1833:
1826:
1815:September 20,
1811:
1810:
1802:
1793:
1786:
1778:
1770:
1764:
1760:
1752:
1746:
1740:
1739:
1730:
1724:
1718:
1717:
1712:
1706:
1700:
1699:New Testament
1694:
1691:3 Stud.Pal.,
1688:
1682:
1678:
1672:
1666:
1660:
1656:
1648:
1647:
1646:apokatastasis
1640:
1632:
1631:
1623:
1615:
1609:
1605:
1598:
1590:
1584:
1580:
1573:
1565:
1563:0-7591-0190-6
1559:
1555:
1551:
1550:
1542:
1540:
1533:
1532:
1525:
1518:
1512:
1505:
1503:
1502:apokatastasis
1497:
1490:
1483:
1479:
1473:
1469:
1468:
1460:
1453:
1449:
1443:
1439:
1438:
1430:
1428:
1419:
1415:
1409:
1405:
1398:
1391:
1387:
1382:
1375:
1369:
1365:
1356:
1355:World to Come
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1316:
1313:
1311:
1308:
1307:
1298:
1294:
1290:
1289:apokatastasis
1285:
1281:
1278:
1275:
1272:
1268:
1267:apokatastasis
1263:
1260:
1255:
1252:
1248:
1244:
1241:
1237:
1234:
1230:
1227:
1223:
1220:
1216:
1212:
1209:
1205:
1202:
1198:
1194:
1193:
1188:
1185:
1184:apokatastasis
1181:
1180:
1174:
1169:
1166:
1165:apokatastasis
1161:
1156:
1155:
1154:
1152:
1141:
1131:
1127:
1121:
1119:
1115:
1110:This section
1108:
1099:
1098:
1090:
1088:
1084:
1080:
1076:
1072:
1068:
1064:
1063:Universalists
1054:
1051:
1048:
1043:
1042:apokatastasis
1038:
1033:
1032:apokatastasis
1023:
1020:
1016:
1013:
1012:apokatastasis
1008:
1006:
1005:apokatastasis
1003:'s notion of
1002:
998:
993:
992:apokatastasis
989:
974:
969:
967:
964:
961:
951:
947:
945:
941:
937:
933:
929:
925:
921:
920:apokatastasis
916:
913:
912:apokatastasis
909:
905:
901:
896:
894:
890:
886:
882:
878:
874:
873:apokatastasis
870:
865:
863:
862:apokatastasis
859:
852:
838:
833:
831:
826:
824:
819:
818:
816:
815:
812:
807:
802:
801:
794:
791:
789:
786:
784:
781:
779:
776:
774:
771:
770:
764:
763:
755:
752:
750:
747:
745:
742:
740:
737:
736:
731:
728:
726:
723:
721:
718:
716:
713:
712:
705:
704:
697:
694:
692:
689:
688:
685:
680:
679:
671:
668:
666:
663:
662:
657:
654:
652:
649:
648:
643:
642:Apocatastasis
640:
638:
635:
634:
629:
626:
624:
623:Pre-existence
621:
619:
616:
615:
610:
607:
605:
602:
600:
597:
596:
589:
588:
584:
575:
574:
571:
568:
567:
563:
559:
558:
555:
553:
549:
545:
544:apokatastasis
535:
532:
527:
525:
521:
520:Hebrews 13:19
517:
513:
512:Matthew 17:11
509:
506:
502:
498:
494:
490:
489:apokatastasis
485:
483:
479:
475:
474:apokatastasis
470:
468:
464:
455:
449:
447:
440:
438:
434:
433:apokatastasis
427:New Testament
424:
422:
418:
413:
411:
408:, as used in
405:
399:
389:
387:
383:
382:Apokatastasis
379:
375:
374:apokatastasis
371:
365:
363:
359:
355:
351:
347:
346:
341:
337:
336:apokatastasis
333:
329:
328:Stoic thought
325:
324:apokatastasis
310:
308:
299:
298:
294:
290:
287:
283:
279:
275:
271:
268:
264:
261:
257:
253:
249:
245:
241:
237:
236:
235:
229:
225:
222:
218:
215:
211:
207:
204:
203:
198:
195:
191:
190:Asclepiodotus
187:
184:
180:
176:
173:
172:
168:
164:
163:
162:
160:
159:ἀποκατάστᾰσις
155:
153:
149:
148:
144:The entry in
142:
139:
135:
131:
130:apokathistemi
121:
119:
115:
111:
107:
106:New Testament
103:
99:
95:
91:
87:
86:apocatastasis
81:
29:ἀποκατάστασις
26:
22:
21:apokatastasis
19:In theology,
3448:spirituality
3420:Unity Church
3286:Christianity
3252:Baháʼí Faith
3169:Universalism
3130:
3120:
3113:Bibliography
3091:
3084:
3064:
3057:
3038:
3031:
3011:
3004:
2985:
2975:
2956:
2946:
2928:
2895:
2888:
2869:
2859:
2842:
2816:
2812:
2803:
2794:
2784:
2774:
2764:
2755:the original
2750:
2737:
2728:
2722:
2713:
2707:
2698:
2683:
2676:
2668:
2663:
2656:
2647:
2643:
2637:
2628:
2622:, retrieved
2618:the original
2612:
2605:
2597:
2593:
2587:
2562:
2554:
2542:
2522:
2502:
2494:
2486:
2482:
2474:
2462:
2451:
2443:
2439:
2431:
2421:
2416:
2414:
2410:
2404:
2393:
2387:
2376:. Retrieved
2372:the original
2367:
2357:
2347:
2341:
2329:. Retrieved
2323:
2309:
2300:
2286:Universalism
2285:
2278:
2269:
2263:
2250:
2231:
2221:
2209:, retrieved
2207:, New advent
2203:
2196:
2184:, retrieved
2182:, New advent
2178:
2171:
2162:
2156:
2148:
2143:
2131:
2125:
2106:
2103:Universalism
2096:
2076:
2069:
2050:
2044:
2034:
2028:
2018:
2012:
2002:
1995:
1985:
1979:
1969:
1967:
1963:
1957:
1947:
1945:
1939:
1934:
1924:
1918:
1904:
1893:
1886:
1877:
1873:
1867:
1856:. Retrieved
1852:the original
1839:
1835:
1825:
1813:, retrieved
1808:
1801:
1791:
1785:
1750:
1736:
1722:
1714:
1704:
1697:1 Acts 3:21
1692:
1673:, Histories;
1658:
1652:
1645:
1639:
1629:
1622:
1603:
1597:
1578:
1572:
1548:
1529:
1524:
1511:
1501:
1499:
1495:
1489:
1481:
1466:
1459:
1451:
1436:
1417:
1403:
1397:
1389:
1381:
1373:
1368:
1296:
1283:
1273:
1250:
1246:
1239:
1232:
1225:
1218:
1207:
1200:
1190:
1183:
1182:, described
1177:
1164:
1148:
1138:October 2014
1135:
1124:Please help
1112:may contain
1111:
1093:Recent works
1067:Hosea Ballou
1065:, including
1060:
1052:
1041:
1031:
1029:
1017:
1011:
1009:
1004:
991:
986:
971:
965:
957:
948:
939:
919:
917:
911:
897:
881:Ambrosiaster
872:
866:
861:
850:
846:
637:Universalism
543:
541:
528:
523:
515:
508:turning back
507:
488:
486:
473:
471:
460:
454:Acts 3:19–21
445:
442:
439:, and says:
432:
430:
414:
398:Hebrew Bible
395:
385:
381:
373:
366:
357:
343:
339:
335:
323:
321:
304:
295:
281:
260:Sothic cycle
233:
213:
200:
193:
185:, 1, p.8 U.;
182:
169:
158:
157:
151:
145:
143:
137:
129:
127:
85:
20:
18:
3395:New Thought
3381:Neo-Vedanta
2716:(in French)
2319:Wace, Henry
1325:Panentheism
1282:(2001), in
1087:Reformation
1085:and in the
1077:(1899) and
1015:salvation.
501:Malachi 4:6
499:3:23 (i.e.
480:and/or the
446:restitution
417:tikkun olam
410:Malachi 4:5
3576:Categories
3466:Nondualism
3183:philosophy
2624:2011-03-14
2378:2020-12-25
1984:Fitzmyer,
1858:2010-04-16
1689:, Library;
1361:References
1310:Catastasis
1213:Professor
1118:irrelevant
954:Gnosticism
932:Origenists
749:Pythagoras
604:Asceticism
514:("he will
493:Septuagint
431:The word,
332:Chrysippus
208:of souls,
3476:Theosophy
2797:(article)
2331:29 August
1944:Vulgate:
1891:"shuwb",
1848:1526-6575
1727:3 P.Ryl,
1189:The 1911
1114:excessive
928:anathemas
778:Firmilian
725:Aristotle
665:Aniconism
618:Free will
570:Origenism
362:Capricorn
345:ekpyrosis
183:Epistolae
167:Aristotle
138:wizarishn
114:salvation
110:Acts 3:21
3366:Hinduism
3240:religion
2649:setzen,…
2397:, Gnosis
2258:(2004).
2161:Lawson.
1677:Josephus
1671:Polybius
1528:Ludlow,
1304:See also
1120:examples
1073:(1830),
1069:(1829),
966:180–350c
926:and the
904:Anathema
793:Eusebius
592:Thoughts
562:a series
560:Part of
524:restored
451:—
388:(1715).
318:Stoicism
313:Concepts
297:Axiochus
242:2.937f,
240:Plutarch
228:Polybius
194:Tacticus
179:Epicurus
100:and the
3294:Beliefs
3260:Beliefs
2851:2708524
2833:2708524
2793:(ed.),
1879:wholly…
1761:in the
1749:1 UPZ,
1703:1 PSI,
1392:, 1-24.
1386:Ramelli
1196:souls."
960:gnostic
696:Hexapla
516:restore
497:Malachi
392:Judaism
378:Leibniz
250:to the
210:Proclus
205:, 3.21;
3403:Groups
3374:Groups
3330:Groups
3099:
3072:
3046:
3019:
2992:
2963:
2935:
2903:
2876:
2849:
2831:
2791:Kittel
2691:
2575:
2530:
2487:stasis
2458:Jerome
2444:stasis
2293:
2238:
2113:
2084:
2057:
2019:Origen
1846:
1610:
1585:
1560:
1474:
1444:
1410:
1026:Luther
934:" and
853:, 2004
754:Hermas
548:Origen
505:Elijah
370:cosmos
350:Cancer
307:papyri
256:Sirius
216:, 199.
150:(i.e.
104:. The
98:damned
94:Origen
3498:Other
2847:JSTOR
2829:JSTOR
1842:(1).
783:Arius
720:Philo
715:Plato
354:Logos
300:370b.
293:Plato
102:Devil
25:Greek
3097:ISBN
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