Anti-Oedipus - Knowledge

1314:. In his view, even if "subjectivity may be usefully decentred and deconstructed", it is wrong to assume that "desire is naturally rebellious and subversive." He believed that Deleuze and Guattari see the individual as "no more than various organs, intensities and flows, rather than a complex, contradictory identity" and make false emancipatory claims for schizophrenia. He also argued that Deleuze and Guattari's work produces difficulties for the interpretation of contemporary culture, because of their "rejection of institutionality as such", which obscures the difference between liberal democracy and fascism and leaves Deleuze and Guattari with "little more than a romantic, idealized fantasy of the 'schizoid hero 748:. By means of their concept of desiring-production, however, their manner of doing so is radically different. They describe a universe composed of desiring-machines, all of which are connected to one another: "There are no desiring-machines that exist outside the social machines that they form on a large scale; and no social machines without the desiring machines that inhabit them on a small scale." When they insist that a social field may be invested by desire directly, they oppose Freud's concept of 752:, which posits an inherent dualism between desiring-machines and social production: "The truth is that sexuality is everywhere: the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate; the way the bourgeoisie fucks the proletariat; and so on." This dualism, they argue, limited and trapped the revolutionary potential of the theories of Laing and Reich. Deleuze and Guattari develop a critique of Freud and Lacan's psychoanalysis, 940:

and for participating in it with enthusiasm. notice of the dominant tone in the most respected associations: consider Dr. Mendel and the Drs Stéphane, the state of fury that is theirs, and their literally police-like appeal at the thought that someone might try to escape the Oedipal dragnet. Oedipus is one of those things that becomes all the more dangerous the less people believe in it; then the cops are there to replace the high priests.

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to a relationship, theoretically and practically ambiguous, with what it discovers and the forces that it wields" (1972, 128). Despite the militancy of the analyses proposed within Deleuze and Guattari's project, they insist that "no political program will be elaborated within the framework of schizoanalysis" (1972, 415). Guattari developed the implications of their theory for a concrete political project in his book with the Italian

1194: 1092:, which levers on it. It is thanks to psychological repression that individuals are transformed into docile servants of social repression who come to desire self-repression and who accept a miserable life as employees for capitalism. A capitalist society needs a powerful tool to counteract the explosive force of desire, which has the potential to threaten its structures of exploitation, servitude, and hierarchy; the 1373: 510: 1148:, including psychoactives such as peyote. Experientially, the effects of such substances can include a loosening (relative deterritorialization) of the worldview of the user (i.e. his/her beliefs, models, etc.), subsequently leading to an antiredeterritorialization (remapping of beliefs, models, etc.) that is not necessarily identical to the prior territory. 1144:(a flexible term alluding to the heterogeneous composition of any complex system, individual, social, geological) is marked by simultaneous movements of territorialization (maintenance) and of deterritorialization (dissipation). Various means of deterritorializing are alluded to by the authors in their chapter "How to Make Yourself A Body Without Organs" in 1508:; instead, it contained "revolutionary, reformist, and reactionary elements" from the start. "We refuse to play 'take it or leave it'," they write. This politically ambiguous mixture of tendencies in psychoanalysis arises, they argue, from its ambiguous relationship with its discoveries: "As if every great doctrine were not a 998:. This contradiction had been mentioned briefly by the 17th-century philosopher Spinoza: "Why do men fight for their servitude as stubbornly as though it were their salvation?" That is, how is it possible that people cry for "More taxes! Less bread!"? Wilhelm Reich discussed the phenomenon in his 1933 book 1512:

constructed from bits and pieces, various intermingled codes and flux, partial elements and derivatives, that constitute its very life or becoming. As if we could reproach someone for having an ambiguous relationship with psychoanalysis, without first mentioning that psychoanalysis owes its existence

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wrote that Deleuze and Guattari provided a definitive challenge to the mystique of the family, but that they did so in the spirit of nihilism, commenting, "Immersion in their world of 'schizoculture' and desiring machines is enough to make a person yearn for the secure madness of the nuclear family."

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phenomenon in which people "act manifestly counter to their class interests—when they rally to the interests and ideals of a class that their own objective situation should lead them to combat". Deleuze and Guattari's critique of these mechanisms seeks to promote a revolutionary liberation of desire:

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As to those who refuse to be oedipalized in one form or another, at one end or the other in the treatment, the psychoanalyst is there to call the asylum or the police for help. The police on our side!—never did psychoanalysis better display its taste for supporting the movement of social repression,

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as a "celebrated" work that "scandalized French psychoanalysis and generated heated dispute among intellectuals" and "offered a timely critique of psychoanalysis and Lacanianism at the time of its publication in France". However, he added that most commentators would now agree that "schizoanalysis"

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wrote that when Deleuze and Guattari "indicted Lacanian psychoanalysis as a capitalist disorder" and "pilloried analysts as the most sinister priest-manipulators of a psychotic society", their "demonstration was widely regarded as unanswerable" and "devastated the already shrinking Lacanian camp in

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can best be read as an "art", in the sense that is conveyed by the term "erotic art." Foucault considered the book's three "adversaries" as the "bureaucrats of the revolution", the "poor technicians of desire" (psychoanalysts and semiologists), and "the major enemy", fascism. Foucault used the term

618:

A form of social production and reproduction, along with its economic and financial mechanisms, its political formations, and so on, can be desired as such, in whole or in part, independently of the interests of the desiring-subject. It was not by means of a metaphor, even a paternal metaphor, that

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If desire is repressed, it is because every position of desire, no matter how small, is capable of calling into question the established order of a society: not that desire is asocial, on the contrary. But it is explosive; there is no desiring-machine capable of being assembled without demolishing

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regarded Grunberger and Chasseguet-Smirgel's book with great disdain; while they were still disguised under the pseudonym, Lacan remarked that he was certain that neither author belonged to his school, as none would abase themselves to such low drivel. The IPa analysts responded with an accusation

1574:

Deleuze and Guattari (1972, 114, 322). Deleuze and Guattari qualify this distinction between unconscious desire and preconscious need or interest when they write: "It is doubtless true that interests predispose us to a given libidinal investment"; however, they go on to insist once again that the

1008:

The astonishing thing is not that some people steal or that others occasionally go out on strike, but rather that all those who are starving do not steal as a regular practice, and all those who are exploited are not continually out on strike: after centuries of exploitation, why do people still

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was able to sexually arouse the fascists. It is not by means of a metaphor that a banking or stock-market transaction, a claim, a coupon, a credit, is able to arouse people who are not necessarily bankers. And what about the effects of money that grows, money that produces more money? There are

899:'s text "To Have Done With the Judgment of God". Since desire can take on as many forms as there are persons to implement it, it must seek new channels and different combinations to realize itself, forming a body without organs for every instance. Desire is not limited to the affections of a 1273:

as "a magnificent vision of madness as a revolutionary force", crediting its authors with using "the psychoanalytic language and the discourse of Saussure (and his successors)" to pit "linguistics against itself in what is already proving to be an historic act of depassment." The critic

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into practice involves freeing political action from "unitary and totalizing paranoia" and withdrawing allegiance "from the old categories of the Negative (law, limit, castration, lack, lacuna), which western thought has so long held sacred as a form of power and an access to reality."

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entire social sectors. Despite what some revolutionaries think about this, desire is revolutionary in its essence—desire, not left-wing holidays!—and no society can tolerate a position of real desire without its structures of exploitation, servitude, and hierarchy being compromised.

850: 576:, or to go by way of metamorphoses in order to invest economic or political factors. "The truth is," Deleuze and Guattari explain, "sexuality is everywhere: the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate; the way the 1137:

and fluctuant identity, where meanings and operations flow freely between said things, resulting in a dynamic, constantly changing set of interconnected entities with fuzzy individual boundaries. Importantly, the concept implies a continuum, not a simple binary – every actual

686:. Alternative conceptions, which treat desire as a positive, productive force, have received far less attention; the ideas of the small number of philosophers who have developed them, however, are of crucial importance to Deleuze and Guattari's project: principally 1045:, under which the desires of the child and the adolescent are repressed and perverted. Such psychological repression forms docile individuals that are easy targets for social repression. By using this powerful mechanism, the dominant class, "making cuts ( 1347:, the psychoanalytic profession felt that the debates raised by the book legitimated their discipline. Joshua Ramey wrote that while the passage into Deleuze and Guattari's "body without organs" is "fraught with danger and even pain ... the point of 3018: 1088:. Through it, Deleuze and Guattari argue, parents transmit their angst and irrational fears to their child and bind the child's sexual desires to feelings of shame and guilt. Psychological repression is strongly linked with social 3060: 3099: 720:

of the unconscious. In this model, desire does not "lack" its object; instead, desire "is a machine, and the object of desire is another machine connected to it." On this basis, Deleuze and Guattari develop their notion of

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The action of the family not only performs a psychological repression of desire, but it disfigures it, giving rise to a consequent neurotic desire, the perversion of incestuous drives and desiring self-repression. The

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treats desire as a creative, productive force, Deleuze and Guattari explain, although his analysis limits its effects to the production of a psychic reality and thereby retains the validity of desire-as-lack; (1972,

903:, nor the material state of the subject. Bodies without organs cannot be forced or willed into existence, however, and they are essentially the product of a zero-intensity condition that Deleuze and Guattari link to 799:", they want to show that the oedipal model of the family is a kind of organization that must colonize its members, repress their desires, and give them complexes if it is to function as an organizing principle of 3085: 3120: 840:

to the clinical end-result "schizophrenic" (i.e. they do not intend to romanticize "mental disorders"; instead, they show, like Foucault, that "psychiatric disorders" are always second to something else).

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Deleuze and Guattari (1972, 92–93, 100–101). Deleuze and Guattari develop this relation further in the chapter "November 28, 1947: How Do You Make Yourself a Body Without Organs?" in their sequel to

1249:...but also the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us." Foucault added that 803:. Instead of conceiving the "family" as a sphere contained by a larger "social" sphere, and giving a logical preeminence to the family triangle, Deleuze and Guattari argue that the family should be 247:

has spurred. They refer to psychoanalysis, economics, the creative arts, literature, anthropology and history in engagement with these concepts. Contrary to contemporary French uses of the ideas of

682:—understands desire through the concept of acquisition, insofar as desire seeks to acquire something that it lacks. This dominant conception, Deleuze and Guattari argue, is a form of philosophical 1253:

is "a book of ethics, the first book of ethics to be written in France in quite a long time", and suggested that this explains its popular success. Foucault proposed that the book could be called

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arises from this double operation: "It is in one and the same movement that the repressive social production is replaced by the repressing family, and that the latter offers a displaced image of

27: 760:(with its insistence on a necessary mediation between the two realms of desire and the social). Deleuze and Guattari's concept of sexuality is not limited to the interaction of male and female 525:

thesis of the primacy of desire's social investments over its familial ones: "the turgid little boy has already plugged a desiring-machine into a social machine, short-circuiting the parents."

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became a sensation upon publication and was widely celebrated, creating shifts in contemporary philosophy. It is seen as a key text in the "micropolitics of desire", alongside Lyotard's

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is not to make glamorous that violence or that suffering. Rather, the point is to show that there is a viable level of Dinoysian experience." The philosopher Alan D. Schrift wrote in

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They additionally draw on authors and artists whose works demonstrate their concept of schizophrenia as "the universe of productive and reproductive desiring-machines", such as

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of desire—whether revolutionary or reactionary—in a field that is social, biological, historical, and geographical. Deleuze and Guattari develop four theses of schizoanalysis:

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of flows that a "hundred thousand" desiring-machines create within their connected universe; Deleuze and Guattari contrast this "non-human, molecular sexuality" to "molar"

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During the course of their argument, Deleuze and Guattari borrow a number of concepts from different scientific fields. To describe the process of desire, they draw on

3113: 702:. Deleuze and Guattari argue that desire is a positive process of production that produces reality. On the basis of three "passive syntheses" (partly modelled on 666:

The traditional understanding of desire assumes an exclusive distinction between "production" and "acquisition." This line of thought—which has dominated Western

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fell short of the materialist psychiatry towards which he aimed and was unable to provide an adequate answer to his question "Why did the masses desire fascism?"

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often follows relative deterritorialization, while absolute deterritorialization is just that... absolute deterritorialization without any reterritorialization.

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Deleuze and Guattari (1972, 54, 108, 127–128, 325-xx). Deleuze and Guattari argue that there was no specific "turning point" in the theoretical development of

3176: 3141: 3127: 3750: 775:: "making love is not just becoming as one, or even two, but becoming as a hundred thousand," they write, adding that "we always make love with worlds." 3508: 3169: 1129:

context, which seeks to package things (concepts, objects, etc.) into discrete categorised units with singular coded meanings or identities, towards a

1525:(1985). For the variable relations between the socius of capital and revolutionary autonomous territorialities, see Deleuze and Guattari (1972, 410). 652:

in the circuit connecting desire to the social sphere." Desire produces "even the most repressive and the most deadly forms of social reproduction."

564:

Social libidinal investments are distinguished according to two poles: a paranoiac, reactionary, fascisizing pole and a schizoid revolutionary pole.

2867: 2853: 2711: 1049:) and segregations pass over into a social field", can ultimately control individuals or groups, ensuring general submission. This explains the 1073: 948:

of the International Psychoanalytical Association. In November 1968 they disguised themselves under the pseudonym André Stéphane and published

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has a purposeful variance in meaning throughout their oeuvre, it can be roughly described as a move away from a rigidly imposed hierarchical,

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to detail their different organizations of social production, "recording surfaces", coding, territorialization and the act of "inscription".

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Some of Guattari's diary entries, correspondence with Deleuze, and notes on the development of the book were published posthumously as

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Schizoanalysis seeks to show how "in the subject who desires, desire can be made to desire its own repression—whence the role of the

1173:), and is sometimes defined in such a way as to be partly interchangeable with these terms (most specifically in the second part of 4595: 4580: 4590: 3208: 1416: 1353: 287:

also have roles in how Deleuze and Guattari describe schizophrenia; the book extends from much of Deleuze's prior thinking in

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Flieger, Jerry Aline. 1999. "Overdetermined Oedipus: Mommy, Daddy and Me as Desiring-Machine." In Buchanan (1999, 219–240).

1212:, the branch of physics that studies how a fluid flows through space. They describe society in terms of forces acting in a 957: 468:

Thus, given the richness and diversity of the source material it draws upon and the grand task it sets out to accomplish,

4575: 3430: 2532:. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). 4600: 1326:, though he sees several significant differences between Deleuze and Guattari on the one hand and Lyotard on the other. 3389: 2246:

Trans. Michael Taormina. Ed. David Lapoujade. Semiotext(e) Foreign Agents ser. Los Angeles and New York: Semiotext(e).

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Unconscious libidinal investments of group or desire are distinct from preconscious investments of class or interest.

172: 2477:. Trans. Dana Polan. Theory and History of Literature 30. Minneapolis and London: U of Minnesota P, 1986. Trans. of 4605: 3807: 2846: 1396: 1343:

wrote that rather than having their confidence shaken by the "provocations and magnificent rhetorical violence" of

2791: 4545: 4390: 3715: 3498: 3440: 2927: 629: 4560: 4312: 3364: 3287: 2647: 1841: 1000: 945: 212:, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work 4451: 4111: 3460: 3354: 3252: 2955: 2411:

Ed. Martin Fulgsang and Bent Meier Sorenson. Deleuze Connections ser. Edinburgh: Edinburgh UP, 2006. 151–68.

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was "read as a major articulation of the philosophy of desire and a profound critique of psychoanalysis."

966: 4555: 4224: 3574: 3475: 3435: 3332: 3302: 3292: 3225: 2425:. 2004. "The Flux and the Party: In the Margins of Anti-Oedipus." Trans. Laura Balladur and Simon Krysl. 2392:

Abou-Rihan, Fadi. 2008. "Deleuze and Guattari: A Psychoanalytic Itinerary." London/New York: Continuum.

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First thesis (1972, 375); second thesis (1972, 377); third thesis (1972, 390); fourth thesis (1972, 401).

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is an extreme mental state co-existent with the capitalist system itself and capitalism keeps enforcing

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Non-familial libidinal investments of the social field are primary in relation to familial investments.

66: 1751: 1017:

To address this question, Deleuze and Guattari examine the relationships between social organisation,

4461: 4427: 3470: 3282: 3004: 2934: 2756: 2640: 2274:. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of 1134: 924: 765: 514: 289: 3183: 102: 4550: 3730: 3720: 3669: 3245: 2997: 2892: 1421: 1077: 1042: 749: 741: 573: 426: 284: 2337:. Trans. Paul Bains and Julian Pefanis. Bloomington and Indianapolis: Indiana UP, 1995. Trans. of 1288: 387: 4504: 4402: 3359: 3297: 2806: 1561:

Deleuze and Guattari (1972, 114, 378). In failing to recognise this, Deleuze and Guattari argue,

1331: 1140: 730: 712: 585: 2065: 3690: 3619: 3445: 3317: 3307: 1401: 319: 272: 2163: 2032: 2026: 367: 4468: 3827: 3760: 3755: 3394: 3369: 3312: 2751: 2746: 2096: 2090: 1336: 874: 339: 300: 2155: 628:, and that communicate a voluptuous wave from the top to the bottom of their hierarchy (the 509: 4524: 4509: 4456: 4412: 4322: 4254: 3800: 3649: 3490: 3344: 3219: 2796: 2771: 2766: 2706: 1635: 1182: 1130: 1122: 991: 900: 878: 837: 818: 726: 625: 611: 446: 259:

regarded as an aggregate of productive processes of desire, incorporating their concept of

228: 3604: 994:: the contradictory phenomenon whereby an individual or a group comes to desire their own 931:). They argue that this case demonstrates that psychoanalysis enthusiastically embraces a 8: 4494: 4446: 4439: 4141: 4098: 3384: 3379: 2860: 2837: 2731: 2701: 2696: 2681: 1217: 1164: 1105: 892: 886: 854: 821:) and social, lies the relationship between pre-individual desire and social production. 722: 687: 661: 607: 555:

Every unconscious libidinal investment is social and bears upon a socio-historical field.

276: 264: 260: 220: 2403:

Alliez, Éric. 2004. "Anti-Oedipus – Thirty Years On (Between Art and Politics)." Trans.

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is fatally flawed, and that there are several major objections that can be made against

588:, desire is part of the economic, infrastructural "base" of society, they argue, not an 458: 3710: 3415: 2948: 2801: 2761: 2721: 2614: 2058: 1973: 1411: 1018: 480:" and it would be a "mistake to read as the new theoretical reference" in philosophy. 295: 2786: 2781: 2716: 644:

have nothing to do with this, because they depend on it rather than being its impetus.

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were totalitarian stalinists, and proceeded to psychoanalyze them as having a sordid

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The Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault

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A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari

2495: 2470: 2330: 2265: 209: 44: 4514: 4186: 4176: 4171: 4146: 3977: 3956: 3852: 3634: 2906: 1246: 1085: 927:, who were prominent members of the most respected psychoanalytic association (the 595: 347: 256: 2632: 2517:. Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). 916: 733:, is "purely and simply desiring-production itself under determinate conditions." 422: 306:

Deleuze and Guattari also draw on and criticize the philosophies and theories of:

4417: 4397: 4385: 4317: 4166: 4161: 4151: 4041: 3847: 3842: 3793: 3705: 3685: 3664: 3599: 3584: 3569: 3564: 3549: 3544: 3534: 3268: 3214: 2602: 2561: 2543: 2404: 2293: 2258: 1406: 1386: 1340: 1280: 1275: 1233: 1101: 1026: 920: 784: 772: 753: 637: 584:; and so on. Flags, nations, armies, banks get a lot of people aroused." In the 473: 462: 454: 407: 391: 375: 359: 351: 315: 197: 641: 450: 26: 4349: 4297: 4264: 4259: 4181: 4121: 4031: 4001: 3837: 3725: 3700: 3594: 3450: 3374: 3327: 2776: 2741: 2663: 2466: 2239: 1426: 1391: 1209: 1153: 1151:

Deterritorialization is closely related to Deleuzo-Guattarian concepts such as

1093: 1038: 1034: 944:

Bela Grunberger and Janine Chasseguet-Smirgel were two psychoanalysts from the

896: 757: 716:), desire engineers "partial objects, flows, and bodies" in the service of the 695: 544: 536: 530: 522: 442: 430: 418: 414: 307: 232: 205: 92: 40: 1970: 1818:. The original Latin text reads: "ut pro servido, tanquam pro salute pugnent". 568:

In contrast to the psychoanalytic conception, schizoanalysis assumes that the

4539: 4484: 4279: 4196: 4126: 4026: 3609: 3554: 3539: 3337: 2736: 2618: 2592:

Perez, Rolando. 1990. On An(archy) and Schizoanalysis. New York: Autonomedia.

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Deleuze and Guattari (1972, 28), Guattari (1992, 15), and Holland (1999, 25).

1630: 1562: 1518: 1501: 1050: 1022: 961: 825: 740:, and like Reich before them, Deleuze and Guattari make a connection between 703: 691: 679: 675: 438: 379: 371: 355: 343: 335: 327: 311: 280: 248: 236: 3411:

American Association for the Abolition of Involuntary Mental Hospitalization

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of the desires of the child. Psychological repression is distinguished from

598:

libidinal investments of desire coexist without necessarily coinciding with

4407: 4369: 4364: 4191: 4036: 3659: 3629: 3624: 3559: 2609: 2422: 1799:

Deleuze and Guattari (1972, 31); see also Deleuze and Foucault (1972, 212).

1633:'s analysis of superstitious beliefs, hallucinations, and fantasies in his 1242: 1213: 1198: 1009:

tolerate being humiliated and enslaved, to such a point, indeed, that they

932: 812: 620: 599: 539:" is a social and political analysis that responds to what they see as the 434: 395: 331: 106: 3766:

We've Had a Hundred Years of Psychotherapy – and the World's Getting Worse

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Trans. Daniella Dangoor. 2nd ed. Series Q ser. Durham, NC: Duke UP, 1993.

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Seem, Mark. 1977. Introduction. In Deleuze and Guattari (1972, xvii–xxvi).

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Foucault, Michel. 1977. Preface. In Deleuze and Guattari (1972, xiii–xvi).

4289: 4244: 4088: 3982: 3937: 3614: 3524: 2686: 2356:

Ed. Stéphane Nadaud. Trans. Kélina Gotman. New York: Semiotext(e), 2006.

1505: 1126: 1030: 796: 761: 737: 717: 649: 581: 577: 540: 493: 399: 252: 1063: 817:, and that underneath the pseudo-opposition between family (composed of 4489: 4434: 4307: 4269: 4131: 4076: 4071: 4066: 4058: 4046: 3986: 3942: 3639: 1514: 1298: 1297:(1974), a key text in "the micropolitics of desire." The psychoanalyst 1221: 1089: 1081: 995: 787:

begins with that original model's articulation of society based on the

745: 667: 244: 88: 2153: 4499: 4206: 4083: 3832: 3465: 2726: 2615:"Reading Notes on Deleuze and Guattari, Capitalism and Schizophrenia" 1756: 980: 904: 862: 383: 323: 268: 240: 149: 145: 3226:

A New Philosophy of Society: Assemblage Theory and Social Complexity

2564:. 1999. "Marxism and Dualism in Deleuze." In Buchanan (1999, 13–36). 2369:

Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis.

836:. However, they oppose a non-clinical concept of "schizophrenia" as 4302: 4239: 4234: 4211: 4156: 4116: 3902: 3579: 866: 858: 829: 683: 633: 589: 548: 299:

that utilized Nietzsche's ideas to explore a radical conception of

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André Stéphane , L'Univers Contestationnaire (Paris: Payot, 1969).

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Territorialization, deterritorialization, and reterritorialization

4229: 4136: 4106: 4019: 3914: 3909: 1979:. Minneapolis: University of Minnesota Press. pp. xii–xiii. 1919: 1917: 1111: 808: 800: 699: 2092:

History and Spirit: An Inquiry into the Philosophy of Liberation

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Deleuze and Guattari (1972, 8, 51, 392). The painting forms the

1241:"fascism" to refer "not only historical fascism, the fascism of 1193: 1096:

is precisely the powerful tool able to counteract those forces.

1013:

humiliation and slavery not only for others but for themselves?"

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interests "are not identical with this investment" (1972, 379).

1202: 1170: 1069: 953: 792: 788: 569: 2261:. 1972. "Intellectuals and Power." In Deleuze (2004, 206–213). 2158:

The Freud Files: An Inquiry into the History of Psychoanalysis

1914: 1224:

of an egg, from which they borrow the concept of an inductor.

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that represents the repressed as incestuous familial drives."

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as an egg: "it is crisscrossed with axes and thresholds, with

849: 476:

suggests in the preface to the text, "best be read as an 'art,

4344: 3947: 3892: 2581:. Swerve editions. Cambridge, United States and London: MIT. 725:. Since desire produces reality, social production, with its 671: 235:, a loose critical practice initiated from the standpoint of 4274: 4014: 3951: 1971:

Foucault, Michel; Deleuze, Gilles; Guattari, Félix (1992).

603: 2060:

Jean Baudrillard: From Marxism to Postmodernism and Beyond

1257:. Foucault argued that putting the principles espoused in 655: 3897: 3785: 1534:

Deleuze and Guattari (1972, 93, 115, 322–333, 354, 400).

3019:

Périclès et Verdi: La philosophie de Francois Châtelet

2216:. Cambridge: Cambridge University Press. p. 251. 990:

Deleuze and Guattari address a fundamental problem of

907:

schizophrenia that also becomes "the model of death".

2189:

The Hermetic Deleuze: Philosophy and Spiritual Ordeal

1891:

The Conjunctive Synthesis of Consumption-Consummation

1595:

The Conjunctive Synthesis of Consumption-Consummation

1322:

follows a similar theoretical direction to Lyotard's

1064:

The family under capitalism as an agent of repression

969:

of "intellectual terrorism." Gérard Mendel published

952:, in which they argued that the left-wing rioters of 1688: 1368: 1188: 547:. It proposes a functional evaluation of the direct 3751:

The Politics of Experience and The Bird of Paradise

2662: 1287:as its era's publishing sensation, and, along with 960:caught up in an Oedipal revolt against the Father. 891:

Deleuze and Guattari develop their concept of the "

783:The "anti-" part of their critique of the Freudian 3509:World Network of Users and Survivors of Psychiatry 2306:. London and New York: Continuum, 2004. Vol. 2 of 2162:. Cambridge: Cambridge University Press. pp. 2057: 1972: 981:Fascism, the family, and the desire for oppression 624:socioeconomic "complexes" that are also veritable 3100:L'inconscient machinique. Essais de Schizoanalyse 2502:. Trans. Rosemary Sheed. Harmondsworth: Penguin. 2154:Borch-Jacobsen, Mikkel; Shamdasani, Sonu (2012). 1852: 496:due to its unorthodox criticism of the movement. 4537: 2211: 2119: 2055: 2024: 795:, mother and child. Criticizing psychoanalysis " 778: 2191:. Durham: Duke University Press. p. 199. 1121:Although (like most Deleuzo-Guattarian terms) 1112:Capitalism and the political economy of desire 1021:, and desire, particularly in relation to the 910: 3801: 3350:Outline of the psychiatric survivors movement 3253: 2648: 2500:Molecular Revolution: Psychiatry and Politics 2212:Schrift, Alan D. (2017). Audi, Robert (ed.). 2186: 2124:. New York: Palgrave. pp. 157, 161–163. 1999: 1771: 1693:. University of Minnesota Press. p. 293. 1181:). Deleuze and Guattari posit that dramatic 4288: 2088: 2031:. Oxford: Oxford University Press. p. 1940: 1938: 985: 881:developing along these particular vectors." 162:400 (University of Minnesota Press edition) 20:Anti-Oedipus: Capitalism and Schizophrenia 3808: 3794: 3260: 3246: 2655: 2641: 2244:Desert Islands and Other Texts, 1953–1974. 1587: 1227: 929:International Psychoanalytical Association 670:throughout its history and stretches from 202:Capitalisme et schizophrénie. L'anti-Œdipe 193:Anti-Oedipus: Capitalism and Schizophrenia 25: 3121:Pratique de l'institutionnel et politique 1742: 1740: 915:Deleuze and Guattari address the case of 263:which interrelates desiring-machines and 243:as well as from the social progress that 3054:Desert Islands and Other Texts 1953-1974 2335:Chaosmosis: An Ethico-Aesthetic Paradigm 1935: 1860:Social Repression and Psychic repression 1762: 1468: 1192: 1037:("daddy-mommy-me"). They argue that the 848: 614:(individual or collective) who desires. 508: 492:. It has been credited with devastating 3491:Royal Association for Disability Rights 1648: 1646: 1617: 1615: 1605: 1603: 1465:Deleuze and Guattari, Anti-Oedipus, p.4 1452: 1450: 1216:. They also relate processes of their " 656:Desiring machines and social production 231:developed the concepts and theories in 175:(University of Minnesota Press edition) 4538: 2214:The Cambridge Dictionary of Philosophy 2122:Psychoanalytic Theory: An Introduction 1893:, Desire and the infrastructure, p.104 1737: 1732:The disjunctive synthesis of recording 1703:Deleuze and Guattari (1972, 323, 325). 1417:Psychoanalytic conceptions of language 1354:The Cambridge Dictionary of Philosophy 844: 3789: 3241: 2984:Francis Bacon: The Logic of Sensation 2636: 2569:Who's Afraid of Deleuze and Guattari? 2082: 1911:Deleuze and Guattari (1972, 130–131). 1902:Deleuze and Guattari (1972, 126–127). 1883: 1584:Deleuze and Guattari (1972, 114–115). 1552:Deleuze and Guattari (1972, 322–333). 1456:Deleuze and Guattari (1980, 423–427). 3426:Bazelon Center for Mental Health Law 3040:Bartleby, la formula della creazione 2942:Expressionism in Philosophy: Spinoza 2064:. Cambridge: Polity Press. pp. 1643: 1612: 1600: 1447: 1255:Introduction to the Non-Fascist Life 3431:Citizens Commission on Human Rights 3267: 2004:. London: Allen Lane. p. 138. 572:does not need to be de-sexualised, 204:) is a 1972 book by French authors 13: 3390:Self-help groups for mental health 2479:Kafka: Pour une literature mineure 2386: 1712:Deleuze and Guattari (1972, 34–35) 1438: 853:Deleuze and Guattari describe the 602:investments made according to the 14: 4617: 3456:International Disability Alliance 3012:The Fold: Leibniz and the Baroque 2596: 2481:. Paris: Les Editions de Minuit. 2475:Kafka: Towards a Minor Literature 2316:. Paris: Les Editions de Minuit. 2294:Preview available on Google Books 2284:. Paris: Les Editions de Minuit. 2095:. Boston: Beacon Press. pp. 1932:Deleuze and Guattari (1972, 396). 1923:Deleuze and Guattari (1972, 130). 1880:Deleuze and Guattari (1972, 396). 1679:Deleuze and Guattari (1972, 373). 1670:Deleuze and Guattari (1972, 1–9). 1474:Deleuze and Guattari (1972, xli). 1189:Terminology borrowed from science 504: 16:1972 book by Deleuze and Guattari 3047:Pure Immanence: Essays on a Life 2847:Kafka: Toward a Minor Literature 2455:London and New York: Continuum. 2371:London and New York: Routledge. 1721:Deleuze and Guattari (1972, 21). 1652:Deleuze and Guattari (1972, 28). 1621:Deleuze and Guattari (1972, 26). 1609:Deleuze and Guattari (1972, 31). 1397:Feminism and the Oedipus complex 1371: 873:marking the transitions and the 513:Deleuze and Guattari argue that 184:A Thousand Plateaus (1980) 4596:Collaborative non-fiction books 4581:Books about the Oedipus complex 3716:Interpretation of Schizophrenia 3441:Disability Rights International 3149:Cartographies schizoanalytiques 3107:L’intervention institutionnelle 2928:Masochism: Coldness and Cruelty 2571:London and New York: Continuum. 2312:. 2 vols. 1972–1980. Trans. of 2280:. 2 vols. 1972–1980. Trans. of 2205: 2180: 2147: 2138: 2113: 2049: 2018: 1993: 1964: 1947: 1926: 1905: 1896: 1874: 1865: 1833: 1821: 1802: 1793: 1724: 1715: 1706: 1697: 1682: 1673: 1664: 1655: 1624: 1578: 1568: 1555: 895:" (often rendered as BwO) from 592:, subjective "superstructure." 4313:Genealogical numbering systems 3504:Socialist Patients' Collective 3365:Psychiatric survivors movement 3288:Controversies about psychiatry 3209:L'Abécédaire de Gilles Deleuze 3135:Molecular Revolution in Brazil 3079:Psychanalyse et transversalité 1849:, originally published in 1933 1847:The Problem of Mass Psychology 1842:The Mass Psychology of Fascism 1752:68 + 1: Lacan's année érotique 1546: 1537: 1528: 1494: 1477: 1459: 1041:is the most powerful agent of 1001:The Mass Psychology of Fascism 1: 4452:International Day of Families 4112:Australian Aboriginal kinship 3461:Learning Disability Coalition 3355:Political abuse of psychiatry 2956:Spinoza: Practical Philosophy 2816:Works by Deleuze and Guattari 2624:"Drive and Desire: Zizek and 1811:Theologico-Political Treatise 1783:The Seminars of Jacques Lacan 1689:Deleuze and Guattari (1972). 824:Furthermore, they argue that 779:Reframing the Oedipal complex 4591:Les Éditions de Minuit books 3486:Rehabilitation International 3421:Autism Network International 3033:Essays Critical and Clinical 2991:Cinema 1: The Movement Image 2824:Capitalism and Schizophrenia 2309:Capitalism and Schizophrenia 2277:Capitalism and Schizophrenia 1175:Capitalism and Schizophrenia 626:complexes of the unconscious 215:Capitalism and Schizophrenia 55:Capitalisme et schizophrénie 7: 4571:Books about literary theory 3476:National Empowerment Center 3436:Critical Psychiatry Network 3303:History of mental disorders 2886:Empiricism and Subjectivity 2861:Nomadology: The War Machine 2341:. Paris: Éditions Galilée. 1759:, Number 6 • 2009 pp. 28–45 1364: 950:L'univers Contestationnaire 911:Criticism of psychoanalysts 630:military–industrial complex 255:psychiatry" modeled on the 10: 4622: 4576:Books about psychoanalysis 3815: 3746:The Myth of Mental Illness 3481:Radical Psychology Network 2900:Kant's Critical Philosophy 2233: 1889:Anti-Oedipus, section 2.5 1827:Anti-Oedipus, section I.4 1305:Anthony Elliott described 884: 877:, the destinations of the 659: 586:terms of classical Marxism 528: 499: 31:Cover of the first edition 4477: 4413:National Grandparents Day 4378: 4337: 4205: 4097: 4057: 4000: 3965: 3930: 3866: 3823: 3774: 3678: 3517: 3471:MindFreedom International 3403: 3283:Biopsychiatry controversy 3275: 3200: 3070: 2935:Difference and Repetition 2893:Nietzsche and Philosophy 2877: 2815: 2797:Transcendental empiricism 2674: 2432:Buchanan, Ian, ed. 1999. 2367:Holland, Eugene W. 1999. 2120:Elliott, Anthony (2002). 2056:Kellner, Douglas (1989). 2025:Crews, Frederick (1986). 975:Pour décoloniser l'enfant 971:La révolte contre le père 925:Janine Chasseguet-Smirgel 736:Like their contemporary, 708:syntheses of apperception 290:Difference and Repetition 179: 166: 156: 140: 132:Published in English 130: 122: 112: 98: 84: 76: 62: 50: 36: 24: 4586:French non-fiction books 3731:Madness and Civilization 3721:Liberation by Oppression 2998:Cinema 2: The Time-Image 2354:The Anti-Oedipus Papers. 1829:A Materialist Psychiatry 1432: 1422:Psychological repression 1335:(2004). The philosopher 1279:Paris." The philosopher 1078:psychological repression 1043:psychological repression 986:Desiring self-repression 832:as a way of maintaining 742:psychological repression 535:Deleuze and Guattari's " 521:(1954) demonstrates the 4606:Works by Gilles Deleuze 4601:Works by Félix Guattari 4505:Sociology of the family 4355:Philia (brotherly love) 3931:Second-degree relatives 3360:Positive disintegration 3298:Hearing Voices Movement 2449:Deleuze and Guattari's 2409:Deleuze and the Social. 2002:The Language of Madness 1332:The Anti-Oedipus Papers 1228:Reception and influence 807:onto the social, as in 764:, but instead posits a 713:Critique of Pure Reason 4546:1972 non-fiction books 4360:Storge (familial love) 3966:Third-degree relatives 3868:First-degree relatives 3691:Anatomy of an Epidemic 3446:Hearing Voices Network 3318:Martha Mitchell effect 3308:Involuntary commitment 3184:The Anti-Œdipus Papers 3061:Two Regimes of Madness 2567:Lambert, Gregg. 2006. 2187:Ramey, Joshua (2012). 2000:Cooper, David (1978). 1402:Id, ego, and super-ego 1205: 1169:(a term borrowed from 1072:is the agent to which 1061: 1015: 942: 882: 646: 526: 320:Charles Sanders Peirce 273:historical materialism 201: 103:Les Éditions de Minuit 4561:Anti-psychiatry books 4469:National Adoption Day 4345:Agape (parental love) 3761:The Radical Therapist 3756:The Protest Psychosis 3395:Therapeutic community 3370:Psychoanalytic theory 3313:Involuntary treatment 3093:Desire and Revolution 2675:Concepts and theories 2436:Durham, NC: Duke UP. 2028:Skeptical Engagements 1839:Wilhelm Reich (1946) 1339:and the psychologist 1337:Mikkel Borch-Jacobsen 1289:Jean-François Lyotard 1196: 1074:capitalist production 1056: 1006: 937: 852: 811:'s conception of the 616: 512: 388:Jean-François Lyotard 340:Karl August Wittfogel 265:bodies without organs 4525:Dysfunctional family 4510:Museum of Motherhood 4457:National Family Week 4323:Quarters of nobility 3345:Nouthetic counseling 3220:Deleuze and Guattari 3191:Chaos and Complexity 3086:Molecular Revolution 2782:Societies of control 2767:Reterritorialization 2707:Deterritorialization 2434:A Deleuzean Century? 2264:Deleuze, Gilles and 2257:Deleuze, Gilles and 2089:Kovel, Joel (1991). 1871:Holland (1999) p. 57 1788:D'un Autre à l'autre 1636:Critique of Judgment 1444:Foucault (1977, 14). 1183:reterritorialization 1123:deterritorialization 1084:insofar as it works 992:political philosophy 869:lines, traversed by 838:deterritorialization 447:Daniel Paul Schreber 229:Deleuze and Guattari 160:494 (French edition) 4566:Books about Marxism 4495:Wedding anniversary 4447:American Family Day 4403:Father–Daughter Day 4350:Eros (marital love) 4099:Kinship terminology 3385:Rosenhan experiment 3380:Rhetoric of therapy 3293:Critical psychiatry 3177:The Guattari Reader 3142:The Three Ecologies 2868:What Is Philosophy? 2838:A Thousand Plateaus 2752:Molar configuration 2732:Immanent evaluation 2702:Desiring-production 2697:Body without organs 2453:: A Reader's Guide. 2300:A Thousand Plateaus 1959:A Thousand Plateaus 1510:combined formation, 1504:at which it became 1218:body without organs 1179:A Thousand Plateaus 1165:body without organs 1146:A Thousand Plateaus 1106:desiring-production 893:body without organs 887:Body without organs 845:Body without organs 723:desiring-production 662:Desiring-production 368:Claude Lévi-Strauss 277:Friedrich Nietzsche 261:desiring-production 251:, they outlined a " 221:A Thousand Plateaus 218:, the second being 51:Original title 21: 4556:Anti-fascist books 4255:collateral descent 3736:Radical Psychology 3711:Doctoring the Mind 3416:Aspies For Freedom 3128:Communists Like Us 3114:Les années d'hiver 2949:The Logic of Sense 2802:Univocity of being 2762:Plane of immanence 2548:Homosexual Desire. 1747:Jean-Michel Rabaté 1523:Communists Like Us 1515:autonomist marxist 1412:Plane of immanence 1206: 883: 527: 296:The Logic of Sense 285:eternal recurrence 19: 4533: 4532: 4333: 4332: 4250:Lineal descendant 4220:Bilateral descent 3973:Great-grandparent 3858:Matrifocal family 3783: 3782: 3777:Psychiatry portal 3741:The Gene Illusion 3645:Elizabeth Packard 3605:Peter C. Gøtzsche 3590:Leonard Roy Frank 3530:Giorgio Antonucci 3235: 3234: 3071:Works by Guattari 2223:978-1-107-64379-6 2198:978-0-8223-5229-7 2173:978-0-521-72978-9 1379:Philosophy portal 1324:Libidinal Economy 1318:". He wrote that 1294:Libidinal Economy 1265:The psychiatrist 1082:social oppression 819:personal subjects 746:social oppression 489:Libidinal Economy 364:Pierre Klossowski 189: 188: 123:Publication place 4613: 4515:Astronaut family 4286: 4285: 4187:Iroquois kinship 4177:Sudanese kinship 4172:Hawaiian kinship 4147:Family of choice 3978:Great-grandchild 3853:Immediate family 3810: 3803: 3796: 3787: 3786: 3635:Joanna Moncrieff 3495:Paranoia Network 3262: 3255: 3248: 3239: 3238: 3170:Soft Subversions 2907:Proust and Signs 2878:Works by Deleuze 2792:Subjectification 2657: 2650: 2643: 2634: 2633: 2562:Jameson, Fredric 2544:Hocquenghem, Guy 2530:Soft Subversions 2228: 2227: 2209: 2203: 2202: 2184: 2178: 2177: 2161: 2151: 2145: 2144:Guattari (2004). 2142: 2136: 2135: 2117: 2111: 2110: 2086: 2080: 2079: 2063: 2053: 2047: 2046: 2022: 2016: 2015: 1997: 1991: 1990: 1978: 1968: 1962: 1961:(1980, 165–184). 1951: 1945: 1942: 1933: 1930: 1924: 1921: 1912: 1909: 1903: 1900: 1894: 1887: 1881: 1878: 1872: 1869: 1863: 1856: 1850: 1837: 1831: 1825: 1819: 1806: 1800: 1797: 1791: 1790:, 1968–9, p. 266 1775: 1769: 1766: 1760: 1744: 1735: 1728: 1722: 1719: 1713: 1710: 1704: 1701: 1695: 1694: 1686: 1680: 1677: 1671: 1668: 1662: 1659: 1653: 1650: 1641: 1628: 1622: 1619: 1610: 1607: 1598: 1591: 1585: 1582: 1576: 1572: 1566: 1559: 1553: 1550: 1544: 1541: 1535: 1532: 1526: 1498: 1492: 1481: 1475: 1472: 1466: 1463: 1457: 1454: 1445: 1442: 1381: 1376: 1375: 1374: 1317: 1232:The philosopher 1159:destratification 519:Boy with Machine 479: 459:Gérard de Nerval 348:Georges Bataille 279:'s ideas of the 267:, and repurpose 180:Followed by 114:Publication date 29: 22: 18: 4621: 4620: 4616: 4615: 4614: 4612: 4611: 4610: 4551:Accelerationism 4536: 4535: 4534: 4529: 4473: 4374: 4329: 4318:Seize quartiers 4284: 4225:Common ancestor 4209: 4201: 4167:Chinese kinship 4162:Nurture kinship 4152:Fictive kinship 4093: 4053: 4042:daughter-in-law 3996: 3961: 3926: 3862: 3848:Conjugal family 3843:Extended family 3819: 3814: 3784: 3779: 3770: 3706:Crazy Therapies 3686:Against Therapy 3674: 3670:Robert Whitaker 3665:Stephen Ticktin 3600:James Gottstein 3585:Michel Foucault 3570:Judi Chamberlin 3565:Ted Chabasinski 3550:Richard Bentall 3545:Lauretta Bender 3535:Franco Basaglia 3513: 3399: 3271: 3269:Anti-psychiatry 3266: 3236: 3231: 3215:La Borde clinic 3196: 3066: 2873: 2811: 2670: 2661: 2599: 2496:Guattari, Félix 2467:Deleuze, Gilles 2405:Alberto Toscano 2389: 2387:Further reading 2331:Guattari, Félix 2259:Michel Foucault 2240:Deleuze, Gilles 2236: 2231: 2224: 2210: 2206: 2199: 2185: 2181: 2174: 2152: 2148: 2143: 2139: 2132: 2118: 2114: 2107: 2087: 2083: 2076: 2054: 2050: 2043: 2023: 2019: 2012: 1998: 1994: 1987: 1969: 1965: 1952: 1948: 1943: 1936: 1931: 1927: 1922: 1915: 1910: 1906: 1901: 1897: 1888: 1884: 1879: 1875: 1870: 1866: 1857: 1853: 1838: 1834: 1826: 1822: 1807: 1803: 1798: 1794: 1776: 1772: 1767: 1763: 1745: 1738: 1729: 1725: 1720: 1716: 1711: 1707: 1702: 1698: 1687: 1683: 1678: 1674: 1669: 1665: 1660: 1656: 1651: 1644: 1629: 1625: 1620: 1613: 1608: 1601: 1592: 1588: 1583: 1579: 1573: 1569: 1560: 1556: 1551: 1547: 1542: 1538: 1533: 1529: 1499: 1495: 1482: 1478: 1473: 1469: 1464: 1460: 1455: 1448: 1443: 1439: 1435: 1407:La Borde clinic 1387:Accelerationism 1377: 1372: 1370: 1367: 1341:Sonu Shamdasani 1315: 1281:Douglas Kellner 1276:Frederick Crews 1234:Michel Foucault 1230: 1191: 1119: 1114: 1102:Oedipus complex 1066: 1027:Oedipus complex 988: 983: 921:Bela Grunberger 913: 889: 847: 785:Oedipal complex 781: 754:anti-psychiatry 664: 658: 606:or ideological 533: 515:Richard Lindner 507: 502: 477: 474:Michel Foucault 463:J. M. W. Turner 455:Vaslav Nijinsky 408:Pierre Clastres 392:Michel Foucault 376:Louis Althusser 360:Gregory Bateson 352:Louis Hjelmslev 316:Charles Fourier 161: 141:Media type 133: 115: 71: 69: 56: 43: 32: 17: 12: 11: 5: 4619: 4609: 4608: 4603: 4598: 4593: 4588: 4583: 4578: 4573: 4568: 4563: 4558: 4553: 4548: 4531: 4530: 4528: 4527: 4522: 4517: 4512: 4507: 4502: 4497: 4492: 4487: 4481: 4479: 4475: 4474: 4472: 4471: 4466: 4465: 4464: 4454: 4449: 4444: 4443: 4442: 4432: 4431: 4430: 4423:Children's Day 4420: 4415: 4410: 4405: 4400: 4395: 4394: 4393: 4382: 4380: 4376: 4375: 4373: 4372: 4367: 4362: 4357: 4352: 4347: 4341: 4339: 4335: 4334: 4331: 4330: 4328: 4327: 4326: 4325: 4320: 4315: 4305: 4300: 4298:Pedigree chart 4294: 4292: 4283: 4282: 4277: 4272: 4267: 4265:Patrilineality 4262: 4260:Matrilineality 4257: 4252: 4247: 4242: 4237: 4232: 4227: 4222: 4216: 4214: 4203: 4202: 4200: 4199: 4194: 4189: 4184: 4182:Eskimo kinship 4179: 4174: 4169: 4164: 4159: 4154: 4149: 4144: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4103: 4101: 4095: 4094: 4092: 4091: 4086: 4081: 4080: 4079: 4074: 4063: 4061: 4055: 4054: 4052: 4051: 4050: 4049: 4044: 4034: 4032:Sibling-in-law 4029: 4024: 4023: 4022: 4017: 4006: 4004: 3998: 3997: 3995: 3994: 3989: 3980: 3975: 3969: 3967: 3963: 3962: 3960: 3959: 3954: 3945: 3940: 3934: 3932: 3928: 3927: 3925: 3924: 3923: 3922: 3917: 3907: 3906: 3905: 3900: 3890: 3889: 3888: 3883: 3872: 3870: 3864: 3863: 3861: 3860: 3855: 3850: 3845: 3840: 3838:Nuclear family 3835: 3830: 3824: 3821: 3820: 3813: 3812: 3805: 3798: 3790: 3781: 3780: 3775: 3772: 3771: 3769: 3768: 3763: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3726:Mad in America 3723: 3718: 3713: 3708: 3703: 3698: 3693: 3688: 3682: 3680: 3676: 3675: 3673: 3672: 3667: 3662: 3657: 3652: 3650:Sascha Scatter 3647: 3642: 3637: 3632: 3627: 3622: 3617: 3612: 3607: 3602: 3597: 3595:Erving Goffman 3592: 3587: 3582: 3577: 3572: 3567: 3562: 3557: 3552: 3547: 3542: 3537: 3532: 3527: 3521: 3519: 3515: 3514: 3512: 3511: 3506: 3501: 3496: 3493: 3488: 3483: 3478: 3473: 3468: 3463: 3458: 3453: 3451:Icarus Project 3448: 3443: 3438: 3433: 3428: 3423: 3418: 3413: 3407: 3405: 3401: 3400: 3398: 3397: 3392: 3387: 3382: 3377: 3375:Recovery model 3372: 3367: 3362: 3357: 3352: 3347: 3342: 3341: 3340: 3335: 3328:Medicalization 3325: 3323:Medical ethics 3320: 3315: 3310: 3305: 3300: 3295: 3290: 3285: 3279: 3277: 3273: 3272: 3265: 3264: 3257: 3250: 3242: 3233: 3232: 3230: 3229: 3222: 3217: 3212: 3204: 3202: 3201:Related topics 3198: 3197: 3195: 3194: 3187: 3180: 3173: 3166: 3159: 3152: 3145: 3138: 3131: 3124: 3117: 3110: 3103: 3096: 3089: 3082: 3074: 3072: 3068: 3067: 3065: 3064: 3057: 3050: 3043: 3036: 3029: 3022: 3015: 3008: 3001: 2994: 2987: 2980: 2977:Superpositions 2973: 2966: 2959: 2952: 2945: 2938: 2931: 2924: 2917: 2910: 2903: 2896: 2889: 2881: 2879: 2875: 2874: 2872: 2871: 2864: 2857: 2850: 2843: 2842: 2841: 2834: 2819: 2817: 2813: 2812: 2810: 2809: 2804: 2799: 2794: 2789: 2784: 2779: 2777:Schizoanalysis 2774: 2769: 2764: 2759: 2754: 2749: 2744: 2742:Line of flight 2739: 2734: 2729: 2724: 2719: 2714: 2709: 2704: 2699: 2694: 2689: 2684: 2678: 2676: 2672: 2671: 2668:Félix Guattari 2664:Gilles Deleuze 2660: 2659: 2652: 2645: 2637: 2631: 2630: 2621: 2612: 2598: 2597:External links 2595: 2594: 2593: 2590: 2575:Massumi, Brian 2572: 2565: 2559: 2541: 2526: 2511: 2493: 2490: 2471:Félix Guattari 2464: 2445: 2430: 2420: 2401: 2388: 2385: 2384: 2383: 2380: 2365: 2350: 2328: 2325: 2314:Mille Plateaux 2296: 2266:Félix Guattari 2262: 2255: 2235: 2232: 2230: 2229: 2222: 2204: 2197: 2179: 2172: 2146: 2137: 2130: 2112: 2105: 2081: 2074: 2048: 2041: 2017: 2010: 1992: 1985: 1963: 1946: 1944:pp.115, 119–20 1934: 1925: 1913: 1904: 1895: 1882: 1873: 1864: 1851: 1845:, section I.3 1832: 1820: 1801: 1792: 1786:, Seminar XVI 1770: 1761: 1736: 1723: 1714: 1705: 1696: 1681: 1672: 1663: 1654: 1642: 1623: 1611: 1599: 1586: 1577: 1567: 1554: 1545: 1536: 1527: 1493: 1476: 1467: 1458: 1446: 1436: 1434: 1431: 1430: 1429: 1427:Schizoanalysis 1424: 1419: 1414: 1409: 1404: 1399: 1394: 1392:Antipsychiatry 1389: 1383: 1382: 1366: 1363: 1229: 1226: 1210:fluid dynamics 1190: 1187: 1154:line of flight 1118: 1115: 1113: 1110: 1094:nuclear family 1076:delegates the 1065: 1062: 1039:nuclear family 1035:subjectivation 1033:mechanisms of 987: 984: 982: 979: 912: 909: 897:Antonin Artaud 885:Main article: 846: 843: 780: 777: 758:Freudo-Marxism 660:Main article: 657: 654: 650:death instinct 566: 565: 562: 559: 556: 545:psychoanalysis 543:tendencies of 537:schizoanalysis 531:Schizoanalysis 529:Main article: 523:schizoanalytic 506: 505:Schizoanalysis 503: 501: 498: 443:Arthur Rimbaud 431:D. H. Lawrence 419:Samuel Beckett 415:Antonin Artaud 233:schizoanalysis 210:Félix Guattari 206:Gilles Deleuze 187: 186: 181: 177: 176: 170: 164: 163: 158: 154: 153: 142: 138: 137: 134: 131: 128: 127: 124: 120: 119: 116: 113: 110: 109: 107:Viking Penguin 100: 96: 95: 93:schizoanalysis 86: 82: 81: 78: 74: 73: 64: 60: 59: 52: 48: 47: 45:Félix Guattari 41:Gilles Deleuze 38: 34: 33: 30: 15: 9: 6: 4: 3: 2: 4618: 4607: 4604: 4602: 4599: 4597: 4594: 4592: 4589: 4587: 4584: 4582: 4579: 4577: 4574: 4572: 4569: 4567: 4564: 4562: 4559: 4557: 4554: 4552: 4549: 4547: 4544: 4543: 4541: 4526: 4523: 4521: 4518: 4516: 4513: 4511: 4508: 4506: 4503: 4501: 4498: 4496: 4493: 4491: 4488: 4486: 4485:Single parent 4483: 4482: 4480: 4476: 4470: 4467: 4463: 4460: 4459: 4458: 4455: 4453: 4450: 4448: 4445: 4441: 4438: 4437: 4436: 4433: 4429: 4426: 4425: 4424: 4421: 4419: 4416: 4414: 4411: 4409: 4406: 4404: 4401: 4399: 4396: 4392: 4389: 4388: 4387: 4384: 4383: 4381: 4377: 4371: 4368: 4366: 4363: 4361: 4358: 4356: 4353: 4351: 4348: 4346: 4343: 4342: 4340: 4338:Relationships 4336: 4324: 4321: 4319: 4316: 4314: 4311: 4310: 4309: 4306: 4304: 4301: 4299: 4296: 4295: 4293: 4291: 4287: 4281: 4280:Royal descent 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4217: 4215: 4213: 4208: 4204: 4198: 4197:Omaha kinship 4195: 4193: 4190: 4188: 4185: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4145: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4127:Consanguinity 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4104: 4102: 4100: 4096: 4090: 4087: 4085: 4082: 4078: 4075: 4073: 4070: 4069: 4068: 4065: 4064: 4062: 4060: 4056: 4048: 4045: 4043: 4040: 4039: 4038: 4035: 4033: 4030: 4028: 4027:Parent-in-law 4025: 4021: 4018: 4016: 4013: 4012: 4011: 4008: 4007: 4005: 4003: 4002:Family-in-law 3999: 3993: 3990: 3988: 3984: 3981: 3979: 3976: 3974: 3971: 3970: 3968: 3964: 3958: 3955: 3953: 3949: 3946: 3944: 3941: 3939: 3936: 3935: 3933: 3929: 3921: 3918: 3916: 3913: 3912: 3911: 3908: 3904: 3901: 3899: 3896: 3895: 3894: 3891: 3887: 3884: 3882: 3879: 3878: 3877: 3874: 3873: 3871: 3869: 3865: 3859: 3856: 3854: 3851: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3829: 3826: 3825: 3822: 3818: 3811: 3806: 3804: 3799: 3797: 3792: 3791: 3788: 3778: 3773: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3699: 3697: 3694: 3692: 3689: 3687: 3684: 3683: 3681: 3677: 3671: 3668: 3666: 3663: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3641: 3638: 3636: 3633: 3631: 3628: 3626: 3623: 3621: 3620:Peter Lehmann 3618: 3616: 3613: 3611: 3610:Jacques Lacan 3608: 3606: 3603: 3601: 3598: 3596: 3593: 3591: 3588: 3586: 3583: 3581: 3578: 3576: 3573: 3571: 3568: 3566: 3563: 3561: 3558: 3556: 3555:Peter Breggin 3553: 3551: 3548: 3546: 3543: 3541: 3540:Ernest Becker 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3522: 3520: 3516: 3510: 3507: 3505: 3502: 3500: 3497: 3494: 3492: 3489: 3487: 3484: 3482: 3479: 3477: 3474: 3472: 3469: 3467: 3464: 3462: 3459: 3457: 3454: 3452: 3449: 3447: 3444: 3442: 3439: 3437: 3434: 3432: 3429: 3427: 3424: 3422: 3419: 3417: 3414: 3412: 3409: 3408: 3406: 3404:Organizations 3402: 3396: 3393: 3391: 3388: 3386: 3383: 3381: 3378: 3376: 3373: 3371: 3368: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3348: 3346: 3343: 3339: 3338:medical model 3336: 3334: 3331: 3330: 3329: 3326: 3324: 3321: 3319: 3316: 3314: 3311: 3309: 3306: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3281: 3280: 3278: 3274: 3270: 3263: 3258: 3256: 3251: 3249: 3244: 3243: 3240: 3228: 3227: 3223: 3221: 3218: 3216: 3213: 3211: 3210: 3206: 3205: 3203: 3199: 3193: 3192: 3188: 3186: 3185: 3181: 3179: 3178: 3174: 3172: 3171: 3167: 3165: 3164: 3160: 3158: 3157: 3153: 3151: 3150: 3146: 3144: 3143: 3139: 3137: 3136: 3132: 3130: 3129: 3125: 3123: 3122: 3118: 3116: 3115: 3111: 3109: 3108: 3104: 3102: 3101: 3097: 3095: 3094: 3090: 3088: 3087: 3083: 3081: 3080: 3076: 3075: 3073: 3069: 3063: 3062: 3058: 3056: 3055: 3051: 3049: 3048: 3044: 3042: 3041: 3037: 3035: 3034: 3030: 3028: 3027: 3023: 3021: 3020: 3016: 3014: 3013: 3009: 3007: 3006: 3002: 3000: 2999: 2995: 2993: 2992: 2988: 2986: 2985: 2981: 2979: 2978: 2974: 2972: 2971: 2967: 2965: 2964: 2960: 2958: 2957: 2953: 2951: 2950: 2946: 2944: 2943: 2939: 2937: 2936: 2932: 2930: 2929: 2925: 2923: 2922: 2918: 2916: 2915: 2911: 2909: 2908: 2904: 2902: 2901: 2897: 2895: 2894: 2890: 2888: 2887: 2883: 2882: 2880: 2876: 2870: 2869: 2865: 2863: 2862: 2858: 2856: 2855: 2851: 2849: 2848: 2844: 2840: 2839: 2835: 2833: 2832: 2828: 2827: 2826: 2825: 2821: 2820: 2818: 2814: 2808: 2805: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2783: 2780: 2778: 2775: 2773: 2770: 2768: 2765: 2763: 2760: 2758: 2755: 2753: 2750: 2748: 2745: 2743: 2740: 2738: 2737:Individuation 2735: 2733: 2730: 2728: 2725: 2723: 2720: 2718: 2715: 2713: 2710: 2708: 2705: 2703: 2700: 2698: 2695: 2693: 2690: 2688: 2685: 2683: 2680: 2679: 2677: 2673: 2669: 2665: 2658: 2653: 2651: 2646: 2644: 2639: 2638: 2635: 2629: 2627: 2622: 2620: 2619:Michael Hardt 2616: 2613: 2611: 2608:available on 2607: 2606: 2601: 2600: 2591: 2588: 2587:0-262-63143-1 2584: 2580: 2576: 2573: 2570: 2566: 2563: 2560: 2557: 2556:0-8223-1384-7 2553: 2549: 2545: 2542: 2539: 2538:1-57027-030-9 2535: 2531: 2527: 2524: 2523:1-57027-019-8 2520: 2516: 2512: 2509: 2508:0-14-055160-3 2505: 2501: 2497: 2494: 2491: 2488: 2487:0-8166-1515-2 2484: 2480: 2476: 2472: 2468: 2465: 2462: 2461:0-8264-9149-9 2458: 2454: 2450: 2446: 2443: 2442:0-8223-2392-3 2439: 2435: 2431: 2429:15/16: 75–92. 2428: 2424: 2423:Badiou, Alain 2421: 2418: 2417:0-7486-2093-1 2414: 2410: 2406: 2402: 2399: 2398:1-84706-371-3 2395: 2391: 2390: 2381: 2378: 2377:0-415-11319-9 2374: 2370: 2366: 2363: 2362:1-58435-031-8 2359: 2355: 2351: 2348: 2347:0-909952-25-6 2344: 2340: 2336: 2332: 2329: 2326: 2323: 2322:0-8264-7694-5 2319: 2315: 2311: 2310: 2305: 2304:Brian Massumi 2301: 2297: 2295: 2291: 2290:0-8264-7695-3 2287: 2283: 2282:L'Anti-Oedipe 2279: 2278: 2273: 2272: 2267: 2263: 2260: 2256: 2253: 2252:1-58435-018-0 2249: 2245: 2241: 2238: 2237: 2225: 2219: 2215: 2208: 2200: 2194: 2190: 2183: 2175: 2169: 2165: 2160: 2159: 2150: 2141: 2133: 2131:0-333-91912-2 2127: 2123: 2116: 2108: 2106:0-8070-2916-5 2102: 2098: 2094: 2093: 2085: 2077: 2075:0-7456-0562-1 2071: 2067: 2062: 2061: 2052: 2044: 2042:0-19-503950-5 2038: 2034: 2030: 2029: 2021: 2013: 2011:0-7139-1118-2 2007: 2003: 1996: 1988: 1986:0-8166-1225-0 1982: 1977: 1976: 1967: 1960: 1956: 1950: 1941: 1939: 1929: 1920: 1918: 1908: 1899: 1892: 1886: 1877: 1868: 1861: 1858:Section II.7 1855: 1848: 1844: 1843: 1836: 1830: 1824: 1817: 1813: 1812: 1805: 1796: 1789: 1785: 1784: 1779: 1778:Jacques Lacan 1774: 1765: 1758: 1755:published in 1754: 1753: 1748: 1743: 1741: 1733: 1727: 1718: 1709: 1700: 1692: 1685: 1676: 1667: 1658: 1649: 1647: 1638: 1637: 1632: 1627: 1618: 1616: 1606: 1604: 1597:, pp. 98, 105 1596: 1590: 1581: 1571: 1564: 1563:Wilhelm Reich 1558: 1549: 1540: 1531: 1524: 1520: 1519:Antonio Negri 1516: 1511: 1507: 1503: 1497: 1490: 1486: 1480: 1471: 1462: 1453: 1451: 1441: 1437: 1428: 1425: 1423: 1420: 1418: 1415: 1413: 1410: 1408: 1405: 1403: 1400: 1398: 1395: 1393: 1390: 1388: 1385: 1384: 1380: 1369: 1362: 1360: 1356: 1355: 1350: 1346: 1342: 1338: 1334: 1333: 1327: 1325: 1321: 1313: 1308: 1303: 1300: 1296: 1295: 1290: 1286: 1282: 1277: 1272: 1268: 1263: 1260: 1256: 1252: 1248: 1244: 1239: 1235: 1225: 1223: 1219: 1215: 1211: 1204: 1200: 1195: 1186: 1184: 1180: 1176: 1172: 1168: 1166: 1160: 1156: 1155: 1149: 1147: 1143: 1142: 1136: 1132: 1128: 1124: 1109: 1107: 1103: 1097: 1095: 1091: 1087: 1086:unconsciously 1083: 1079: 1075: 1071: 1060: 1055: 1052: 1051:contradictory 1048: 1044: 1040: 1036: 1032: 1028: 1024: 1020: 1014: 1012: 1011:actually want 1005: 1003: 1002: 997: 993: 978: 976: 972: 968: 963: 962:Jacques Lacan 959: 955: 951: 947: 946:Paris section 941: 936: 934: 930: 926: 922: 918: 917:Gérard Mendel 908: 906: 902: 898: 894: 888: 880: 876: 872: 868: 864: 860: 856: 851: 842: 839: 835: 831: 827: 826:schizophrenia 822: 820: 816: 815: 810: 806: 802: 798: 794: 790: 786: 776: 774: 771: 767: 763: 759: 755: 751: 747: 743: 739: 734: 732: 728: 724: 719: 715: 714: 709: 705: 701: 697: 693: 692:will to power 689: 685: 681: 677: 673: 669: 663: 653: 651: 645: 643: 639: 635: 631: 627: 622: 615: 613: 609: 605: 601: 597: 593: 591: 587: 583: 579: 575: 571: 563: 560: 557: 554: 553: 552: 550: 546: 542: 538: 532: 524: 520: 516: 511: 497: 495: 491: 490: 485: 481: 475: 471: 466: 464: 460: 456: 452: 448: 444: 440: 439:Marcel Proust 436: 432: 428: 427:Samuel Butler 424: 423:Georg Büchner 420: 416: 411: 409: 405: 401: 397: 393: 389: 385: 381: 380:Victor Turner 377: 373: 372:Jacques Monod 369: 365: 361: 357: 356:Jacques Lacan 353: 349: 345: 344:Wilhelm Reich 341: 337: 336:Lewis Mumford 333: 329: 328:Melanie Klein 325: 321: 317: 313: 309: 304: 302: 298: 297: 292: 291: 286: 282: 281:will to power 278: 274: 270: 266: 262: 258: 254: 250: 249:Sigmund Freud 246: 242: 238: 237:schizophrenia 234: 230: 227:In the book, 225: 223: 222: 217: 216: 211: 207: 203: 199: 195: 194: 185: 182: 178: 174: 173:0-8166-1225-0 171: 169: 165: 159: 155: 151: 147: 143: 139: 135: 129: 125: 121: 117: 111: 108: 104: 101: 97: 94: 90: 87: 83: 79: 75: 72:Helen R. Lane 68: 67:Robert Hurley 65: 61: 58: 53: 49: 46: 42: 39: 35: 28: 23: 4418:Parents' Day 4408:Siblings Day 4398:Father's Day 4386:Mother's Day 4370:Polyfidelity 4365:Filial piety 4290:Family trees 4192:Crow kinship 4142:Estrangement 4037:Child-in-law 3957:Niece/Nephew 3696:Anti-Oedipus 3695: 3679:Publications 3660:Thomas Szasz 3630:Loren Mosher 3625:Kate Millett 3575:David Cooper 3560:Paula Caplan 3333:of sexuality 3224: 3207: 3189: 3182: 3175: 3168: 3161: 3154: 3147: 3140: 3133: 3126: 3119: 3112: 3105: 3098: 3091: 3084: 3077: 3059: 3052: 3045: 3038: 3031: 3026:Negotiations 3024: 3017: 3010: 3003: 2996: 2989: 2982: 2975: 2968: 2961: 2954: 2947: 2940: 2933: 2926: 2919: 2912: 2905: 2898: 2891: 2884: 2866: 2859: 2852: 2845: 2836: 2831:Anti-Oedipus 2830: 2829: 2822: 2757:Multiplicity 2626:Anti-Oedipus 2625: 2610:Google Books 2605:Anti-Oedipus 2604: 2578: 2568: 2547: 2529: 2514: 2499: 2478: 2474: 2452: 2451:Anti-Oedipus 2448: 2433: 2426: 2408: 2368: 2353: 2338: 2334: 2313: 2307: 2299: 2281: 2275: 2271:Anti-Oedipus 2270: 2269: 2243: 2213: 2207: 2188: 2182: 2157: 2149: 2140: 2121: 2115: 2091: 2084: 2059: 2051: 2027: 2020: 2001: 1995: 1975:Anti-Oedipus 1974: 1966: 1958: 1955:Anti-Oedipus 1954: 1949: 1928: 1907: 1898: 1890: 1885: 1876: 1867: 1862:, pp. 123–32 1859: 1854: 1846: 1840: 1835: 1828: 1823: 1815: 1809: 1804: 1795: 1787: 1781: 1773: 1764: 1750: 1731: 1730:section 2.4 1726: 1717: 1708: 1699: 1691:Anti-Oedipus 1690: 1684: 1675: 1666: 1657: 1634: 1626: 1594: 1593:Section 2.5 1589: 1580: 1570: 1557: 1548: 1539: 1530: 1522: 1517:philosopher 1509: 1496: 1489:Anti-Oedipus 1488: 1485:frontispiece 1479: 1470: 1461: 1440: 1359:Anti-Oedipus 1358: 1357:(2015) that 1352: 1349:Anti-Oedipus 1348: 1345:Anti-Oedipus 1344: 1330: 1328: 1323: 1320:Anti-Oedipus 1319: 1312:Anti-Oedipus 1311: 1307:Anti-Oedipus 1306: 1304: 1292: 1285:Anti-Oedipus 1284: 1271:Anti-Oedipus 1270: 1267:David Cooper 1264: 1259:Anti-Oedipus 1258: 1254: 1251:Anti-Oedipus 1250: 1238:Anti-Oedipus 1237: 1231: 1214:vector field 1207: 1199:vector field 1178: 1174: 1162: 1158: 1152: 1150: 1145: 1139: 1135:multiplicity 1120: 1098: 1067: 1057: 1046: 1016: 1010: 1007: 999: 989: 974: 970: 967:Lacan school 965:against the 949: 943: 938: 933:police state 914: 890: 870: 823: 813: 804: 791:triangle of 782: 766:multiplicity 762:gender roles 735: 711: 665: 647: 617: 600:preconscious 594: 567: 534: 518: 517:'s painting 487: 484:Anti-Oedipus 483: 482: 470:Anti-Oedipus 469: 467: 451:Adolf Wölfli 435:Henry Miller 412: 404:David Cooper 396:Frantz Fanon 332:Karl Jaspers 305: 294: 288: 226: 219: 213: 192: 191: 190: 183: 57:L'anti-Œdipe 54: 4245:Inheritance 4230:Family name 4089:Stepsibling 3983:Great-uncle 3938:Grandparent 3655:David Smail 3615:R. D. Laing 3525:Linda Andre 2687:Arborescent 2603:Preview of 2528:---. 1996. 2513:---. 1995. 2447:---. 2008. 2298:---. 1980. 1506:reactionary 1502:Freudianism 1236:wrote that 1127:arborescent 973:(1968) and 958:infantilism 797:familialism 750:sublimation 738:R. D. Laing 718:autopoiesis 596:Unconscious 590:ideological 582:proletariat 578:bourgeoisie 549:investments 541:reactionary 494:Lacanianism 400:R. D. Laing 257:unconscious 253:materialist 63:Translators 4540:Categories 4490:Only child 4435:Family Day 4308:Ahnentafel 4270:Progenitor 4132:Disownment 4077:stepmother 4072:stepfather 4067:Stepparent 4059:Stepfamily 4047:son-in-law 3987:Great-aunt 3943:Grandchild 3640:David Oaks 2921:Bergsonism 2712:Difference 2692:Assemblage 2352:---. 2004 1299:Joel Kovel 1283:described 1269:described 1222:embryology 1141:assemblage 1131:rhizomatic 1090:oppression 1029:" and its 996:oppression 863:longitudes 668:philosophy 640:, and the 580:fucks the 574:sublimated 245:capitalism 89:Capitalism 4500:Godparent 4207:Genealogy 4084:Stepchild 3833:Household 3466:Mad Pride 3163:Chaosophy 3156:Chaosmose 2970:Dialogues 2914:Nietzsche 2727:Haecceity 2515:Chaosophy 2427:Polygraph 2339:Chaosmose 2302:. 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