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1218:
limitations are then related to stripping the kernel of its qlippa "husk" to arrive at a more accurate conception. Nonetheless, Kabbalists believe their mythic symbols are not arbitrary but carefully chosen terminologies that
1422:. Lurianic Kabbalah further emphasised the need to divest its heightened personification from corporeality, while lending its messianic mysticism to popular social appeal which became dominant in early-modern Judaism.
1370:: "I believe with perfect faith that the Creator, Blessed be His Name, has no body, and that He is free from all the properties of matter, and that there can be no (physical) comparison to Him whatsoever," and
1223:
point beyond their limits of language to denote subtle connotations and profound relationships in the Divine spiritual influences. More accurately, as they describe the emanation of the
Material world from the
1402:"Nothing". However, seeking the personal living God of the Hebrew Bible and classic rabbinic aggadic imagination, they formulated an opposite approach, articulating an inner dynamic life among divine
1243:
to close circles, with pure motives, advanced learning and elite preparation. At various times in history, however, they sought wide public dissemination for
Kabbalistic mysticism or popular
1335:
shows the chronologically developing anthropomorphism in classic
Rabbinic literature, culminating in the personal, poetically embodied, relational, familiar "God we know and love" in the
1564:
was the last religious movement in
Judaism the influence of which became preponderant among all sections of Jewish people and in every country of the Diaspora, without exception."
1347:
as "Giving original expression to the deepest motive-powers of the religious Jew, a quality which helps to make it an excellent and genuine approach to the essentials of
Judaism"
1354:
saw the development of systematic theology in
Judaism in Jewish philosophy and Kabbalah, both reinterpreting classic rabbinic aggadot according to their differing views of
1156:. A particular concern of Kabbalah is sexual unity between male and female potencies in Divinity on high, depicted as interaction of the two sides in the
1362:
articulated normative theology in his philosophical stress against any idolatrous corporeal interpretation of references to God in the Hebrew Bible and
1271:
saw its devotional popularisation of
Kabbalah as a safeguard against esoteric corporeality by its internalization of Jewish mysticism through the
1406:
emanations in the Four Worlds. These involved medieval
Zoharic notions of divine personas and male-female powers, recast in the 16th century
1299:, unsystematised philosophical thought was expressed in the Aggada, as well as highly anthropomorphic narrative depictions accentuating the
1358:. Kabbalah emerged in the 12th-14th centuries parallel to, and soon after, the rationalist tradition in medieval Jewish philosophy.
1202:
connotations. All divine emanations are only from the spiritual perception of creation, nullifying from the Divine view into the
273:
1394:
all anthropomorphic references as metaphors of action, and polemicising against literal interpretation of imaginative myth.
1207:
1307:
in a vivid loving relationship with the Jewish people in
Rabbinic Judaism. Among such visual metaphors in the Talmud and
1152:
19:26), Kabbalah uses the form of the human body to describe the structure of the human soul, and the nature of supernal
1484:"Genesis 1:27 So God created man in His own image; in the image of God He created him; male and female He created them"
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proficiency was a traditional prerequisite to avert fallacies. Rabbinic
Kabbalists attributed the 17th-18th century
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1537:, Jacob Neusner, Aronson 1991. Seminal application of systematic theology to uncover classic Rabbinic development
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of the early centuries CE comprised the Halakha or religious law and the imaginative theological and narrative
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accepted the Hidden Godhead, reinterpreting it in mystical experience and speculation as the transcendent
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antinomian mystical heresies to false corporeal interpretations of Kabbalah through impure motives. Later
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terms are necessarily imposed upon man's experience in this world. Once the analogy is described, its
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Kabbalistic understanding of the absolute Unity of Divine manifestations, from inner.org
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The Great Maggid - The Life and Teachings of Rabbi Dovber of Mezhirech
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The roots of Kabbalah predate rabbinic Judaism by centuries .
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material analogy, Kabbalists historically restricted esoteric
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1251:. Understanding Kabbalah through its unity with mainstream
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1587:: An Introduction to Kabbalistic Concepts and Doctrines,
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63:
1591:, Kehot 1998. Also printed at back of bilingual English
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The Foundations of the Theology of Judaism: Volume 1 God
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or female divine presence, appear as a warrior at the
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or narratives. Alongside references to early Rabbinic
1315:, embody the lover seeking for Israel's bride in the
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or divine personas, and the redemption of the exiled
1571:3rd edition 1955, Thames & Hudson, pages 285-6
1144:created he him; male and female created he them" (
1613:
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1595:. Chapter 1: Anthropomorphism and metaphors
1232:from their precise root analogies on High.
1148:1:27) and "from my flesh shall I see God" (
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1551:, Gershom Scholem, Schocken 1995, p 30-32
1164:the divine Anthropos, between archetypal
1525:, Kehot 1990, pages 116-118, footnote 17
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1378:. He formulated the philosophical
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370:Immigration to the Land of Israel
1569:Major Trends in Jewish Mysticism
1548:Major Trends in Jewish Mysticism
210:Pre-Kabbalistic Jewish mysticism
37:
1585:Mystical Concepts in Chassidism
1448:Generational ascent in Kabbalah
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956:Generational descent in Halacha
375:Traditional Oriental Kabbalists
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1247:based on Kabbalah to further
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365:Emden–Eybeschutz controversy
184:Anthropomorphism in Kabbalah
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715:Moses ben Jacob Cordovero
283:rationalism with Kabbalah
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1368:third principle of faith
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951:Eras of Rabbinic Judaism
547:Pilgrimage to holy grave
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274:Kabbalistic commentaries
104:Jewish angelic hierarchy
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1523:Jacob Immanuel Schochet
1329:the revelation at Sinai
927:Talmudical hermeneutics
807:Schneur Zalman of Liadi
164:Names of God in Judaism
134:Messianic rectification
1366:, encapsulated in his
1311:, God is said to wear
730:Judah Loew ben Bezalel
293:Selective influence on
1249:Messianic preparation
1235:Due to the danger of
144:Kabbalistic astrology
1327:and a wise elder at
1325:crossing the Red Sea
1032:Divine transcendence
782:Moshe Chaim Luzzatto
777:Dov Ber of Mezeritch
542:Pilgrimage to Tzadik
433:Academic interest in
1364:Rabbinic literature
1055:for the 613 Mitzvot
1053:Kabbalistic reasons
966:Rabbinic literature
938:Jewish commentaries
552:Lag BaOmer at Meron
537:Tikkun Leil Shavuot
338:Popular Kabbalistic
322:Cordoveran Kabbalah
84:Seder hishtalshelut
1579:General references
1458:Merkabah mysticism
1453:Godhead in Judaism
1372:legal codification
1245:ethical literature
1066:Jewish eschatology
854:Abraham Isaac Kook
828:Nachman of Breslov
567:Practical Kabbalah
355:Baal Shem-Nistarim
316:16th-century Safed
263:Prophetic Kabbalah
258:Toledano tradition
235:Chassidei Ashkenaz
129:Sparks of holiness
1562:Lurianic Kabbalah
1412:cosmic withdrawal
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1337:Babylonian Talmud
1241:oral transmission
1154:Divine emanations
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1396:Kabbalists
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1360:Maimonides
1279:Background
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1221:mystically
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946:Oral Torah
792:Vilna Gaon
638:Nahmanides
557:Asceticism
502:Meditation
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1265:Sabbatean
1212:empirical
1192:plurality
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31:Kabbalah
23:a series
21:Part of
1637:Sefirot
1433:Devekut
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1309:Midrash
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1196:spatial
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907:Tanakh
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1560:"The
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