121:, was credited with founding the first church in Amokokopai. He heard of Alleluia from other Akawaio who had learned of it when visiting the Macushi. Originally, Abel was a sorcerer and had "laughed at the new religion", but could see God when he prayed and gave up sorcery. God gave the Amerindian bible (
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When
Europeans arrived in the Guianas, they relied greatly on the indigenous people for surviving the unfamiliar tropical environment, and benefitted from favorable trade relationships. Indigenous people were also employed for capturing escaped slaves and as a militia force. Alleluia formed roughly
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by the name of
Bichiwung. He had been baptized and taken to England by missionaries, but he felt they were denying him access to God. In a dream, Bichiwung spoke with God and was told about Alleluia. Upon returning home, he started preaching his new faith and his gardens were plentiful, connecting
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Music and dance are also an important aspects of
Alleluia, using instruments that pre-date European arrival. Communicative worship practices engage the "spiritual being as a vessel" to serve the purpose of "a solemn worship to the supreme father in heaven". A key concept in Alleluia is
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The prophets of
Alleluia came from a variety of backgrounds, so texts are multilingual. Although original practices of the piaichang have lessened, the ability of 'soul flight' has been attributed to obtaining Alleluia doctrines, and
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his faith to the bounty of the earth. Because of his success, he was killed by envious sorcerers after multiple attempts. Alleluia began roughly between 1845 and 1885.
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Alleluia spread quickly via the
Akawaio "network of kinship and locality" and along well-established trade routes.
232:"Minister Norton reaches out to remote Upper Mazaruni Villages -first Government official to meet with residents"
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137:, a spiritual leader or shaman, who has the ability to communicate between humans and spiritual beings.
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There is some of variety and embellishment to the origin story of
Alleluia, but is often linked to a
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The
Journal of the Royal Anthropological Institute of Great Britain and Ireland
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451:"Changing Forms of Identity and Political Leadership Among the Akawaio Kapon"
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cover the area where the religion has adherents. Services are conducted in
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which is the lack of spirit, or something "dead, cast-off, gone or past".
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Anthropologies of
Guayana: Cultural Spaces in Northeastern Amazonia
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Alleluia naming and blessing of off-shore oil exploration well
41:'s only traditional religion. It is also practiced in nearby
153:"coexisted compatibly" in the early years of the religion.
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region serves as the headquarters of the church. The upper
19:(alternative spellings: Hallelujah, Areruya, Aleluya) is a
260:"Inter-faith service ushers in Indigenous Heritage Month"
404:"Shamanism, Christianity and Culture Change in Amazonia"
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Luzar, Jeffrey B.; Fragoso, José M. V. (2013-04-01).
324:. University of Arizona Press. pp. 124–133.
318:Whitehead, Neil L.; Alem‡n, Stephanie W. (2009).
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133:Indigenous belief in the Guianas relies on the
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420:10.1007/s10745-012-9515-2
357:"The Birth of a Religion"
171:Native American religions
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494:Indigenous Christianity
208:"Guyana - Christianity"
489:Religious syncretism
63:Pacaraima Mountains
499:Religion in Guyana
475:in Demerara Waves.
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21:syncretic religion
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270:2021-03-31
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177:References
51:Amokokopai
23:combining
428:1572-9915
381:0307-3114
135:piaichang
117:Abel, an
47:Venezuela
467:See also
355:(1960).
160:See also
95:akwalupö
71:Patamona
61:and the
17:Alleluia
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389:2844219
129:History
119:Akawaio
109:of the
107:Macushi
67:Arecuna
53:in the
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101:Origin
91:Akwalu
75:Waiwai
43:Brazil
39:Guyana
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