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Akhand Kirtani Jatha

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stroke of the weapon causing instantaneous death is fit for human consumption. However, with the coming of Islam into India and the Muslim political hegemony, it became a state policy not to permit slaughter of animals for food, in any other manner, except as laid down in the Quran - the kosher meat prepared by slowly severing the main blood artery of the throat of the animal while reciting verses from the Quran. It is done to make slaughter a sacrifice to God and to expiate the sins of the slaughter. Guru Gobind Singh took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this expiatory sacrifice and the right of ruling Muslims to impose it on the non-Muslims. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.
899: 886:(1878–1961) was from Ludhiana. He opposed the British rule and was imprisoned by the British authorities in 1914 till 1931. Bhai Randhir Singh was given the title of "Bhai Sahib" and the suffix "Ji" from the Panth as he was honoured by all the 4 "Takhts" (5th Takhat was ordained later on) or supreme centres for Sikhs for committing his life for the sacrifice of the Panth and always propagating the true message of Gurmat and inspiring people to take Amrit. Bhai Randhir Singh and Bhai Veer Singh were the only Sikhs to receive this title in the 20th century. 911:
and the historical Gurdwaras where they performed Kirtan. This was how the name Akhand Kirtani Jatha came into existence. Bhai Sahib never named the Jatha and only referred to it as ‘the Jatha’, a name commonly used in India, which means a group. The name was started by Parbandaks and managers of the Gurdwaras; later it got registered in the 1970s, as was the case with most panthic groups. Today it is a worldwide organization which spreads the message of Shabad Guru, and considers itself a part of the Khalsa Panth and not a separate entity.
1115:"The reading of the whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of Mundawani or the Rag Mala according to the convention traditionally observed at the concerned place. (Since there is a difference of opinion within the Panth on this issue, nobody should dare to write or print a copy of the Guru Granth Sahib excluding the Rag Mala). Thereafter, after reciting the Anand Sahib, the Ardas of the conclusion of   the reading should be offered and the sacred pudding (Karhah Prashad) distributed." 3423: 755: 3415: 92: 27: 979:
maryada followed by the Sikh Panth. The 5 Banis recited every morning are the same Banis that are recited when preparing Amrit during Amrit ceremony. On 28 April 1985, the Akal Takaht issued a Hukamnama which ordered the SGPC to make the appropriate amendment in the Sikh Rehat Maryada, which reflects
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For a long time, the Jatha did not have an official name. In the past, it was often referred to as the "Waheguru Singhs". In one such text, this was because people would say that everywhere these Gursikhs went, they would walk, talk, work, sleep, with Waheguru resounding around them. Other names for
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Bhai Sahib Randhir Singh ji was very prominent in the Panthik arena. There was wide recognition of his high Jeevan and Panthik Kurbani. Many of the jatha went to jail in the anti – British movement, and suffered a lot of torture. Bhai Sahib and Baba Attar Singh with many other Gursikhs had brought a
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that the morning Nitnem is 5 Banis. A Gursikh learns from the Amrit Sanchar that the Banis being read there should be read every day so that the internal Amrit is experienced every day. The Nitnem banis read every day by Gursikhs in AKJ are the same Nitnem Banis prescribed by Sri Akal Takhat Sahib:
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The name AKJ only became common when Randhir Singh started doing Kirtan in all of the historical Gurdwaras. It was when Bhai Sahib started doing his marathon non-stop kirtan sessions that the name Akhand Kirtani Jatha (non-stop kirtan group) became prominent and was used often by the SGPC officials
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Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt Press - We must give the rationale behind prescribing jhatka meat as the approved food for the Sikhs. According to the ancient Aryan Hindu tradition, only such meat as is obtained from an animal which is killed with one
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Raagmala is the title of a composition of twelve verses, running into sixty lines, appended to Sri Guru Granth Sahib Ji as a table or index of raags that appears after the "Mundaavni", i.e. the epilogue or "closing seal". The authorship of Raagmala has been the subject of controversy; more so the
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is Kakkaar, not Kesh. They base this on references in the historical text of "Guru Kian Sakhian" (also known as "Bhatt Vehee") and other Rehatnamas. Promoting the wearing of a Keski (turban) shows greater respect and reverence for the sacred hair. It also helps avoid the violation of damaging or
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point of whether it should form part of the recitation of Gurbani in its entirety (i.e. being included in Sehaj Paath or Akhand Paath bhog/completion). The Jatha, do not believe in Raagmala being composed or written by the Guru Sahibs, but was added to Sri Guru Granth Sahib Ji at a later date.
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The Jatha attempts to follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally
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The Jatha's purpose is to provide Sikhs around the world with Sangat (companionship with enlightened souls), just like any other Jatha or group within the greater Khalsa Panth. The Jatha organizes Kirtan Smagams in cities around the world.
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dishonouring one's hair which is one of the 4 Bajjar Kurehits (cardinal sins), according to Sikh Rehit Maryada. Since most male Sikhs already wear a keski (turban), keski as a kakkar makes turban wearing a requirement for women as well.
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The Jatha (group) was started in the late 1800s, when Mata Gulab Kaur, a spiritually enlightened Gursikh woman asked Bhai Randhir Singh to re-invigorate the Khalsa Panth with Kirtan.
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meat). The Jatha believes that Kutthaa means "killed meat" (i.e. killed in any way). Thus, the code of vegetarianism is followed by Akhand Kirtani Jatha.
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lot of change in the Panth via the Gurdwara Sudhaar Movement. They worked under the banner of the Panch Khalsa Divan.
838:. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along. 1445: 3223: 2583: 2264: 1803: 1387: 3450: 3322: 3317: 1199: 1034:
Eating "Kuttha" meat is prohibited in Sikh Rehit Maryada. The Sikh Rehat Maryada and some Sikh scholars define
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Photograph of Bhai Randhir Singh, founder of the Akhand Kirtani Jatha, performing kirtan with followers
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Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, Published Dec. 1994.
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In addition to the following banis, Sikhs try to add as many banis as possible to their daily rehit.
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and the Sikh lifestyle. He was a dedicated Gursikh who fought injustice and always remained in
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Randhir Singh embodied this lifestyle of strict personal discipline. He wrote many articles on
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dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of
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According to the Panthic Sikh Rehit Maryada, published by the SGPC, the five K’s are:
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the Jatha have included the Nirban Kirtani Jatha and "Bhai Randhir Singh da Jatha".
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In addition to the Sikh Rehit Maryada, AKJ follows a stricter form of rehit.
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Singh, Randip; Aman Singh; Narayanjot Kaur (24 May 2006).
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The four transgressions, which must be avoided are:
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recited by Sikhs in a collective manner in front of
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Hemkunt Publishers. p. 43. 1047: 14: 3462: 1412: 1288:The Making of the Sikh Rehatnamas 1171: 1137:Harbhajan Singh (Anandpur Saaheb) 804:, alternatively romanized as the 3446:Sects that require vegetarianism 3422: 3421: 3413: 3224:Sikhs in the British Indian Army 1362:"What do you know of Raag Mala?" 870: 753: 90: 25: 3414: 2317: 2265:Contemporary Sant Mat movements 1337:"Meat Controversy in the Panth" 1123: 970: 846:participates in singing along. 3318:Sikhism and sexual orientation 1380: 1354: 1329: 1319: 1304: 1275: 1261:"Fools Who Wrangle Over Flesh" 1: 1164: 1161:31 Membri Commtti worldwide 1156: 950:(1) Dishonouring the hair, 7: 1453: 1152:Arvinder Singh Raja (Delhi) 1100: 723:Sikhism and other religions 402: 393: 384: 10: 3467: 2678:British East India Company 1236:. sgpc.net. 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The 923:) set by 695:Criticism 534:Scripture 436:Practices 377:Naam Japo 46:Religions 3427:Category 3357:Gurmukhī 3348:Punjabis 3291:Hinduism 3219:Politics 3179:Waheguru 3174:Ik Onkar 3136:Vaisakhi 3063:Treaties 2445:Sadhaura 2415:Chamkaur 2372:Military 2214:Ramraiya 2184:Namdhari 2125:Scotland 2105:Thailand 2065:Pakistan 2035:Malaysia 1911:Diaspora 1789:Gurdwara 1464:Glossary 1372:19 March 1346:19 March 1209:19 March 1101:Raagmala 1081:(comb), 1077:IV. The 1063:II. The 939:and the 931:and the 655:Waheguru 645:Ik Onkar 593:Gurdwara 501:(Turban) 122:Glossary 76:a series 74:Part of 3419:Outline 3343:History 3286:Jainism 3159:Culture 3154:History 2771:Natives 2713:Sudhans 2460:Lohgarh 2440:Sirhind 2430:Sonepat 2425:Muktsar 2209:Nirmala 2120:England 1978:Germany 1968:Finland 1958:Denmark 1936:Belgium 1926:Austria 1751:Chaupai 1736:Gurbani 1698:Dasvand 1468:History 1455:Sikhism 1107:Ragmala 1084:V. The 1037:Kutthaa 915:Beliefs 863:History 851:Gurbani 832:Keertan 824:Sikhism 812:, is a 469:Dasvand 117:History 112:Outline 84:Sikhism 58:Website 52:Sikhism 34:Founder 3338:Punjab 3271:Dastar 3266:Sardar 3214:Places 3184:Khanda 2598:Others 2435:Samana 2400:Basoli 2395:Nadaun 2326:Rulers 2194:Nihang 2174:Khalsa 2095:Sweden 2075:Poland 2070:Panama 2060:Norway 2003:Punjab 1983:Greece 1973:France 1941:Canada 1824:Europe 1814:Africa 1761:Rehras 1703:Jhatka 1683:Simran 1628:Langar 1623:Kirtan 1603:Khalsa 1313:Kuttha 1294:  1065:Kirpan 1058:Keshas 1042:Halaal 977:Nitnem 670:Khanda 650:Khalsa 585:Takhts 579:Places 499:Dastar 494:Nitnem 489:Simran 479:Langar 459:Kirtan 107:Topics 102:People 3375:Takht 3303:Sikhs 3281:Islam 3261:Kabir 3209:Names 3204:Music 3194:Films 3169:Music 3124:Maghi 2728:Forts 2480:Delhi 2470:Jammu 2455:Rahon 2420:Sarsa 2243:Jatha 2219:Udasi 2130:Wales 2040:Nepal 2030:Japan 2025:Italy 1998:Kochi 1988:India 1953:China 1618:Ardās 1476:Gurus 1402:(PDF) 1391:(PDF) 1094:Keski 1086:Karha 1079:Kanga 815:jatha 710:Sects 685:Names 680:Music 454:Ardās 3296:Rama 2179:Mina 2055:Niue 2020:Iraq 2015:Iran 1963:Fiji 1819:Asia 1809:List 1688:Sewa 1466:and 1374:2020 1348:2020 1292:ISBN 1269:2009 1246:2009 1211:2020 925:SGPC 820:sect 800:The 582:and 484:Sewa 3164:Art 2270:3HO 1284:"4" 957:, 943:. 822:of 810:AKJ 705:War 3442:: 2617:, 2613:, 2605:, 1393:. 1364:. 1339:. 1286:. 1219:^ 1202:. 1173:^ 78:on 3359:) 3355:( 2311:e 2304:t 2297:v 1447:e 1440:t 1433:v 1376:. 1350:. 1300:. 1271:. 1248:. 1213:. 787:e 780:t 773:v

Index


Randhir Singh
Sikhism
https://www.akj.org/
a series
Sikhism
Khanda
People
Topics
Outline
History
Glossary
Sikh gurus
Guru Nanak
Guru Angad
Guru Amar Das
Guru Ram Das
Guru Arjan
Guru Hargobind
Guru Har Rai
Guru Har Krishan
Guru Tegh Bahadur
Guru Gobind Singh
Guru Granth Sahib
Selected revered saints
Bhagat Kabir
Bhagat Ravidas
Bhagat Farid
Bhagat Ramanand
Bhagat Beni

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