76:, the essay defines an Afropolitan identity, sensibility and experience. The critiques of the Afropolitan, as portrayed by Selasi in Bye-Bye, Babar, condemn its elitism and class biased approach. Susanne Gehrmann states that Selasi's Afropolitan "is addicted to urban hip life" and "international careers". However, the essay is important in discussing where emigrants of Africa fit into the spectrum of African. Knudsen and Rahbek suggest that Bye-Bye, Babar "is an integral part ongoing conversation about the relationship between identity and individuality" in the way that it "speaks to the individual" who may feel alone in the sense that they do not have "labels or identities" to understand their positioning in the world. In 2006 the essay was republished by the Michael Stevenson Gallery in
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Unlike Selasi, whose contemporary notion of
Afropolitanism only considers the last couple of decades and voluntary movement, Mbembe finds forced movement – of which the transatlantic slave trade is an extreme example – as capable of leading to an Afropolitan way of being as well. Mbembe asserts that people on the African continent have always mixed elements of different cultures, beliefs and ways of being. Movement (to, from and across the continent) and encounters naturally lead to Afropolitanism’s essential characteristic: a “broad-mindedness”, which enables creative and critical thinking with relevance for local and global contexts.
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The
Afropolitan discourse is dominated by a few highly visible spokespersons. In relation to the works of the better-known artists, Afropolitanism has been discussed predominantly with reference to Africa, the US and the back and forth between them, which conveys a diminishing picture of the actual
95:
that accompanied a touring exhibition of the same name. Mbembe presents his idea of
Afropolitanism as a thoroughly African way of being. This Afropolitanism includes a critical examination of Africa and the world. Human mobility is central to Selasi's and Mbembe's conceptions of Afropolitanism.
111:
and a few other celebrity authors. Several communities, artists, and publications now use the label, most notably The
Afropolitan Network, The Afropolitan Experience, The Afropolitan Legacy Theatre, The Afropolitan Collection, Afropolitan Berlin and South Africa's
623:""Africans in America – The New Beat of Afropolitans", HMAAC: "This symposium marks the rise of a new cultural influence, brought to America and the world by a wave of fascinating young and creative cosmopolitan African immigrants, so called 'Afropolitans'.""
40:, 'city'). It is an attempt at redefining African phenomena by, on the one hand, placing emphasis on ordinary citizens' experiences in Africa and, on the other hand, reconceptualizing the African Diaspora's relationship with the African continent.
177:
A new wave of literature written by
African writers, including recent African immigrants to the West, claims to be redefining the African experience in today's world. The most famous Afropolitan novels are
120:
hosted "Friday Late: Afropolitans" in London. In
September 2011 the Houston Museum of African American Culture convened the symposium "Africans in America: The New Beat of Afropolitans", featuring author
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Knudsen, Eva Rask, and Ulla Rahbek. In Search of the
Afropolitan: Encounters, Conversations and Contemporary Diasporic African Literature. Lanham: Rowman & Littlefield International, 2016. Print.
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Mbembe’s short piece “Afropolitanism” followed two years after "Bye-Bye, Babar (Or: What is an
Afropolitan?)". It was a contribution to an essay collection entitled
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After the circulation of Selasi and Mbembe’s essays on
Afropolitanism, the term has gained visibility mainly through the literary works of
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variety and complexity of
Afropolitan expressions in different contexts. But more variety can be found: Birgit Neumann's essay on
246:, Oxford University Press, January 2018, www.oed.com/view/Entry/146861. Accessed 23 January 2018. "cosmopolitan, adj. and n."
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The term was popularized in 2005 by a widely disseminated essay, 'Bye-Bye, Babar: The Rise of The Afropolitan' by the author
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by Black German author SchwarzRund offers a queer perspective and takes Afropolitanism to the German context.
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alongside Selasi. Ashong released an online album with the group Soulfège in 2011, titled "AFropolitan."
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Gehrmann, Susanne (2016). "Cosmopolitanism with African roots. Afropolitanism's ambivalent mobilities".
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http://afrofusionlounge.wordpress.com/2013/05/07/blitz-the-ambassadors-afropolitan-dreams-block-party/
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250:, Oxford University Press, January 2018, www.oed.com/view/Entry/42259. Accessed 23 January 2018.
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addresses the almost entirely overlooked circulation of Africans inside of Africa. The novel
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are immediately associated with the coinage of the term and its fundamental theorization.
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invites discussion about the representation of Asians in the Afropolitan discussion.
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Bye-bye Barbar, the Rise of the Afropolitan, as published in the LIP Magazine #5
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Afropolitan Encounters: Literature and Activism in London and Berlin
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Afropolitan Encounters Literature and Activism in London and Berlin
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391:. The Nation (Nairobi), reposted in Afrikanisation.blogspot.com.
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597:"Friday Late, June: Afropolitans – Victoria and Albert Museum"
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431:. Oxford: Peter Lang Ltd. International Academic Publishers.
72:. Originally published in March 2005 in the Africa Issue of
265:"Afropolitanism as ethico-political stance: Achille Mbembe"
290:"Young, urban and culturally savvy, meet the Afropolitans"
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proposed in 2013 to release the CD "Afropolitan Dreams".
673:"Blitz the Ambassador’s Afropolitan Dreams Block Party"
389:"Africa Insight – the New Africans Called Afropolitans"
44:is used and defined in various ways. The novelist
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141:is the co-creator of the monthly concert series
16:Term expressing broad African cultural identity
727:"Queer Afropolitanism in Germany: SchwarzRund"
411:. Johannesburg: Jacanda Media. pp. 26–29.
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93:Africa Remix – Contemporary Art of a Continent
485:. The Afropolitan Experience. 7 November 2011
533:. The Afropolitan Collection. Archived from
145:which holds at Freedom Park Lagos, Nigeria.
36:('politis'), meaning 'citizen' (itself from
712:Afropolitan Literature as World Literature
387:Tuakli-Wosornu, Taiye (4 September 2007).
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507:. Afropolitanlegacy.com. Archived from
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505:"Afropolitan Legacy Theatre"
483:"The Afropolitan Experience"
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599:. Vam.ac.uk. Archived from
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48:and the political theorist
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583:"The Afropolitan Magazine"
463:. Afropolitans.typepad.com
118:Victoria and Albert Museum
461:"The Afropolitan Network"
180:Chimamanda Ngozie Adichie
714:. Bloomsbury. p. 9.
407:Mbembe, Achille (2007).
114:The Afropolitan Magazine
101:Chimamanda Ngozi Adichie
751:von Rath, Anna (2022).
425:von Rath, Anna (2022).
755:. Oxford: Peter Lang.
710:Hodapp, James (2020).
242:"-polis, comb. form."
173:Afropolitan Literature
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167:And Home was Kariakoo
151:Yvonne Adhiambo Owuor
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368:. Clarkesbooks.co.za
135:Blitz the Ambassador
655:on 3 September 2013
296:. 17 February 2012.
116:. In June 2011 The
603:on 6 November 2011
561:Afropolitan Berlin
511:on 3 November 2011
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783:Culture of Africa
531:"By Eniola David"
438:978-1-80079-007-0
143:Afropolitan Vibes
109:NoViolet Bulawayo
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607:12 November
563:(in German)
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515:12 November
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372:12 November
129:and artist
125:, musician
20:Afropolitan
777:Categories
736:27 January
567:27 January
447:1295274323
274:27 January
248:OED Online
244:OED Online
230:References
209:Afrophilya
204:Afrophilia
184:Americanah
82:The Nation
696:. London.
343:146791639
329:: 61–72.
192:Open City
188:Teju Cole
165:'s novel
153:'s novel
139:Ade Bantu
123:Teju Cole
105:Teju Cole
78:Cape Town
731:poco.lit
633:24 March
269:poco.lit
224:Afropean
198:See also
56:Overview
28:and the
659:18 June
159:Biskaya
86:Nairobi
34:πολίτης
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25:Africa
339:S2CID
38:polis
32:word
757:ISBN
738:2021
661:2013
635:2012
609:2011
569:2021
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517:2011
491:2011
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443:OCLC
433:ISBN
374:2011
276:2021
155:Dust
331:doi
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