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all I can say to that is that it is time disbelieving people repented and got in line and believed in a living, modern prophet. Forget everything that I have said, or what
President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.... We get our truth and our light line upon line and precept upon precept. We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don't matter any more.... It doesn't make a particle of difference what anybody ever said about the Negro matter before the first day of June of this year.
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removing the restriction and on his growing assurance that the time had come for the change. Kimball asked each of the men present to share their views, and all spoke in favor of changing the policy. After all present had shared their views, Kimball led the gathered apostles in a prayer circle to seek final divine approval for the change. As
Kimball prayed, many in the group recorded feeling a powerful spiritual confirmation. Bruce R. McConkie later said: "There are no words to describe the sensation, but simultaneously the Twelve and the three members of the First Presidency had the Holy Ghost descend upon them and they knew that God had manifested his will .... I had had some remarkable spiritual experiences before ... but nothing of this magnitude."
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difference in doctrine and policy in the fact that before 1978 a person could not hold the priesthood and after 1978 they could hold the priesthood. AP: Did you feel differently about the issue before the revelation was given? OAKS: I decided a long time ago, 1961 or 2, that there's no way to talk about it in terms of doctrine, or policy, practice, procedure. All of those words just lead you to reaffirm your prejudice, whichever it was.
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of the predominantly white Utah. Internal challenges in administering the priesthood ban were mainly due to the difficulty in determining which peoples were of
African ancestry in areas such as Brazil, the Philippines and Caribbean and Polynesian Islands as well as shortages of available people for local church leadership positions in areas with a predominantly Black population such as Nigeria or the Dominican Republic.
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revelation, which came to him after extended meditation and prayer in the sacred rooms of the holy temple, he presented it to his counselors, who accepted it and approved it. It was then presented to the Quorum of the Twelve
Apostles, who unanimously approved it, and was subsequently presented to all other General Authorities, who likewise approved it unanimously.
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to do with physical appearance and social class than blood lines. The cultural differences in understanding race created confusion between the native
Brazilians and the American missionaries. When the temple was announced, church leaders realized the difficulty of restricting persons with various bloodlines from attending the temple in Brazil.
858:. Black members were also allowed to serve missions and hold leadership positions. Proselytization restrictions were removed, so missionaries no longer needed special permission to teach Black people, converts were no longer asked about African heritage, and marks were no longer made on membership records indicating African heritage.
892:'s leadership. The essay also disavowed theories promoted in the past including "that black skin is a sign of divine disfavor or curse, or that it reflects actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else."
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During the first half of the 20th century, most church members and leaders believed the priesthood ban had originated with church founder Joseph Smith. Because of this belief, church leaders were hesitant to overturn the ban. Scholars in the 1960s and 1970s found no evidence of the prohibition before
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said that, "the Lord rarely gives reasons for the commandments and directions He gives to His servants," but acknowledged the hurt that the restrictions caused before they were rescinded, and encouraged all church members to move past those feelings and focus on the future. As of 2019 the LDS Church
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Following the revelation, Black male members were allowed to be ordained to the priesthood. Black members and their spouses regardless of race were allowed to enter the temple and undergo the temple rituals, including celestial marriages. Black members could be adopted into a tribe of Israel through
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in the temple. Determining priesthood and temple eligibility in Brazil was problematic due to the considerable intermarriage between
Amerindians, Europeans, and Africans since 1500, and high uncertainty in tracing ancestral roots. Furthermore, in the Brazilian culture, racial identification had more
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In the decades leading up to the 1978 revelation, it became increasingly difficult for the church to maintain its policy on
Africans and the priesthood. The difficulties arose both from outside protests and internal challenges encountered as the membership grew in far away areas of the world outside
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stated in 1988, "I don't know that it's possible to distinguish between policy and doctrine in a church that believes in continuing revelation and sustains its leader as a prophet. ... I'm not sure I could justify the difference in doctrine and policy in the fact that before 1978 a person could not
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In early June of this year, the First
Presidency announced that a revelation had been received by President Spencer W. Kimball extending priesthood and temple blessings to all worthy male members of the Church. President Kimball has asked that I advise the conference that after he had received this
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to receive the priesthood despite their dark skin color. Thus, the priesthood ban was restricted to those people who were specifically of
African descent. In 1967, the same policy that was used in South Africa was extended to cover Brazilians as well. In 1974, Black people were allowed to serve as
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There are statements in our literature by the early brethren which we have interpreted to mean that the
Negroes would not receive the priesthood in mortality. I have said the same things, and people write me letters and say, "You said such and such, and how is it now that we do such and such?" And
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for entering in the evenings after the temple closed, and often spent hours alone in its upper rooms praying for divine guidance on a possible change. On May 30, 1978, Kimball presented his two counselors with a statement he had written in longhand removing all racial restrictions on ordination to
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visited the South Africa mission in 1954, the policy was that any man desiring to receive the priesthood in the mission was required to prove a lack of African ancestors in his genealogy. Six missionaries were tasked with assisting in the necessary genealogical research but even then it was often
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where many natives had expressed interest. Church leaders found it difficult to make progress in establishing the church in that region without a change in the priesthood policy. Issues regarding possible expansion in Nigeria were considered in correspondence between the South African Mission and
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AP: Was the ban on ordaining blacks to the priesthood a matter of policy or doctrine? ... OAKS: I don't know that it's possible to distinguish between policy and doctrine in a church that believes in continuing revelation and sustains its leader as a prophet. ... I'm not sure I could justify the
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Sometime between 2014 and 2015, the LDS Church published an essay titled "Race and the Priesthood". As part of that essay, the church officially stated that the reasons for the previous racial restrictions were unknown, and officially disavowed the racist explanations for the policy, but did not
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On June 1, 1978, following the monthly meeting of general authorities in the Salt Lake Temple, Kimball asked his counselors and the ten members of Quorum of the Twelve Apostles then present to remain behind for a special meeting. Kimball began by describing his studies, thoughts, and prayers on
947:"by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood." Thus, it is regarded as "the official declaration of the revelation." No text of the revelation has been released by the church, but it is common for
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The church formally announced the change on June 9, 1978. The story led many national news broadcasts and was on the front page of most American newspapers, and in most largely Latter-day Saint communities in Utah and Idaho telephone networks were completely jammed with excited callers. The
932:. It is the most recent text that has been added to the LDS Church's open canon of scripture. The announcement that was canonized had previously been announced by a June 8, 1978, letter from the First Presidency, which was composed of Spencer W. Kimball, N. Eldon Tanner, and
791:—to submit memos "on the doctrinal basis of the prohibition and how a change might affect the Church", to which McConkie wrote a long treatise concluding there were no scriptural impediments to a change. During 1977, Kimball obtained a personal key to the
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kept a binder of notes and clippings related to the issue. In the first years of his presidency, he was recorded as frequently making the issue one of investigation and prayer. In June 1977, Kimball asked at least three general authorities—apostles
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difficult to establish lack of African ancestry. McKay changed the policy to presume non-African ancestry except when there was evidence to the contrary. This change allowed many more people to be ordained without establishing genealogical proof.
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637:, a senior apostle at the time, was not present due to travel. When he returned he made the argument that the ban could not be overturned administratively but rather required a revelation from God. Lee called for a re-vote, which did not pass.
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hold the priesthood and after 1978 they could hold the priesthood." In 2013, the LDS Church posted an essay on the priesthood ban, stating that the ban was based more on racism than revelation. The essay places the origin of the ban on
1033:, the first black Latter-day Saint to hold priesthood office. See Newell G. Bringhurst (2006), "The 'Missouri Thesis' Revisited: Early Mormonism, Slavery, and the Status of Black People" in Newell G. Bringhurst and Darron T. Smith,
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Rees, Robert A. (Summer 2023). "Truth and Reconciliation: Reflections on the Fortieth Anniversary of the LDS Church's Lifting the Priesthood and Temple Restrictions for Black Mormons of African Descent".
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became leader of the LDS Church and many were excluded from holding the priesthood. This practice persisted after Young's death, and was maintained until the announcement of the 1978 revelation.
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described: "I felt something like the rushing of wind. There was a feeling that came over the whole group. When President Kimball got up he was visibly relieved and overjoyed."
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Prince, Gregory A. (2020). "The Evolving Ecclesiastical Organization of an International Lay Church". In Shepherd, R. Gordon; Shepherd, A. Gary; Cragun, Ryan T. (eds.).
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are known to have privately stated that the restriction was a temporary one, and would be lifted at a future date by a divine revelation to a church president.
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later said: "For me, it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his Brethren."
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to refer to the "revelation on the priesthood" in describing the changes wrought by the announcement and canonization of Official Declaration 2.
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Hudec, Amy Moff (2015). "Mormons and Race". In Stone, John; Dennis, Rutledge M.; Rizova, Polly S.; Smith, Anthony D.; Hou, Xiaoshuo (eds.).
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630:(described at the time as 98% Black), had expressed the difficulty of proselytizing efforts in the region due to priesthood restrictions.
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McDannell, Colleen (2020). "Global Mormonism: A Historical Overview". In Shepherd, R. Gordon; Shepherd, A. Gary; Cragun, Ryan T. (eds.).
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announcement was formally approved by the church at the October 1978 general conference, and is included in LDS Church's edition of the
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Prior to the complete overturning of the priesthood ban by revelation, several administrative actions were taken to soften its effect.
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Grover, Mark L. (Autumn 1984). "Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians".
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2132:"No, the Mormon church did not apologize for having a history of racism; hoaxer says he meant fake message to spark discussion"
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1828:(Speech). A SYMPOSIUM ON THE BOOK OF MORMON, The Second Annual Church Educational System Religious Educator's Symposium. BYU,
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916:. The declaration was canonized by the LDS Church at its general conference on September 30, 1978, through the process of
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On that day, the general conference unanimously voted to accept the revelation "as the word and will of the Lord."
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Beginning in the 1850s, individuals of Black African descent were prohibited from ordination to the LDS Church's
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606:. A protest in 1974 was in response to the exclusion of Black scouts to become leaders in church sponsored
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1634:(June 30, 1978). "The Receipt of the Revelation Offering the Priesthood to Men of All Races and Colors".
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Grover, Mark L. (Spring 1990). "The Mormon Priesthood Revelation and the São Paulo, Brazil Temple".
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I believe: a retrospective of twelve firesides and devotionals, Brigham Young University, 1973-1985
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disavow the restrictions themselves. As part of the 40th anniversary celebration of the revelation
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659:. Before the 1978 revelation, not only were men of Black African descent denied ordination to the
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1768:"Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians"
1471:"Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians"
1294:"Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians"
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Rosetti, Cristina (Spring 2022). "Not Until the Millennium: 1978 and Fundamentalist Whitelash".
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Unlike much of the Doctrine and Covenants, Official Declaration 2 is not itself presented as a
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and both Black men and women from priesthood ordinances in the temple. Leaders stated it was a
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In 1969, during a weekly meeting the apostles voted to overturn the priesthood ban. However,
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Men of Black African descent were permitted to hold the priesthood in the early years of the
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were added to the D&C in 1981; however, these texts had been part of the canon in the
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troops. By 1978, when the policy was changed, external pressure had slackened somewhat.
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Neither White Nor Black: Mormon Scholars Confront the Race Issue in a Universal Church
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Brigham Young. This evidence made it easier for Kimball to consider making a change.
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Harris, Matthew L. (2020). "Confronting and Condemning "Hard Doctrine," 1978–2013".
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Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence
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In 2013, the LDS Church posted an essay about race and the priesthood revelation.
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A Work in Progress: The Latter-day Saint Struggle with Blacks and the Priesthood
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2156:"Will the Mormon president apologize to the NAACP for the church's past racism?"
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Our Heritage: A Brief History of The Church of Jesus Christ of Latter-day Saints
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888:, arguing there was no evidence any Black men were denied the priesthood during
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Saints, Slaves, and Blacks: The Changing Place of Black People Within Mormonism
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The majority of the protests against the policy coincided with the rise of the
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2601:– official text found in the Doctrine and Covenants at churchofjesuschrist.org
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There were a handful of exceptions to this rule, such as some descendants of
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excluding men of Black African descent from ordination to the denomination's
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was found. You can help implement the merge by following the instructions at
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Proclamations of the First Presidency and the Quorum of the Twelve Apostles
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2113:"President Oaks' Full Remarks from the LDS Church's 'Be One' Celebration"
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On the topic of doctrine and policy for the race ban lifting the apostle
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All Abraham's Children: Changing Mormon Conceptions of Race and Lineage
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Second-class Saints: Black Mormons and the Struggle for Racial Equality
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362:—in other cases held by all male members who meet church standards of
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has not apologized for its race-based policies and former teachings.
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the priesthood, stating that he "had a good, warm feeling about it."
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The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism
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183:
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904:
formal 1978 announcement by the church's First Presidency that the
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1326:"The Mormon Priesthood Revelation and the São Paulo Brazil Temple"
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about the end of the Latter-day Saint ban on Black male ordination
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692:
1797:"Patriarchal Blessings, Race, and Lineage: History and a Survey"
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1931:"Revelation on Priesthood Accepted, Church Officers Sustained"
253:
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Modern disavowal of previously given reasons for restrictions
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in order to avert a planned protest of the conference by the
413:
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Doctrine and Covenants, Student Manual: Religion 324 and 325
1124:"Mormon church traces black priesthood ban to Brigham Young"
1001:
Criticism of the Church of Jesus Christ of Latter-day Saints
828:
On September 30, 1978, during the church's 148th Semiannual
823:
1453:
1451:
3048:
History of the Church of Jesus Christ of Latter-day Saints
2202:
Lengthen Your Stride: The Presidency of Spencer W. Kimball
2086:, Salt Lake City, Utah: LDS Church, 1996, pp. 120–131
3063:
The Church of Jesus Christ of Latter-day Saints in Brazil
3058:
The Church of Jesus Christ of Latter-day Saints in Africa
2574:"LDS blacks, scholars cheer church's essay on priesthood"
1734:"Patriarchal Blessings and the Routinization of Charisma"
1612:
1602:
1600:
1598:
1596:
1579:. Salt Lake City: University of Utah Press. p. 324.
1534:
1532:
1247:
1200:"The BSU takes on BYU and the UW Athletics Program, 1970"
1100:
1076:
920:. Since 1981, the text has been included in the church's
2344:
Harris, Matthew L.; Bringhurst, Newell G., eds. (2015).
1448:
366:—and from receiving temple ordinances such as the
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1651:
1593:
1556:
1544:
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1412:"Spencer W. Kimball and the Revelation on Priesthood"
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1380:"Mormonism's Negro Doctrine: An Historical Overview"
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would no longer be subject to restrictions based on
2346:
The Mormon Church and Blacks: A Documentary History
2177:Kimball, Edward L.; Kimball, Andrew E. Jr. (1977).
1577:
Leonard Arrington and the writing of Mormon history
1141:
2178:
861:
3088:Post–civil rights era in African-American history
2224:The Bruce R. McConkie Story: Reflections of a Son
622:from as early as 1946. LDS Church leaders in the
3024:
2343:
1881:"Doctrine and Covenants: Official Declaration—2"
1204:Seattle Civil Rights & Labor History Project
724:, potentially preventing the article from being
613:In the 1960s, an effort was made to establish a
586:in the United States during the 1960s. In 1963,
198:, potentially preventing the article from being
2243:David O. McKay and the Rise of Modern Mormonism
2241:Prince, Gregory A.; Wright, Wm. Robert (2005).
2099:"Gospel Topics Essays: Race and the Priesthood"
1241:David O. McKay and the Rise of Modern Mormonism
337:the Church of Jesus Christ of Latter-day Saints
323:June 13, 1978 edition of BYU student newspaper
2648:Black people and the Latter Day Saint movement
2632:
529:
2245:. Salt Lake City: University of Utah Press.
2240:
1457:
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1082:
1037:(Urbana: University of Illinois Press) p. 30
691:Four years later, McKay gave permission for
76:texts from within a religion or faith system
1137:
1135:
1133:
1057:was in the hospital receiving medical care.
943:from God. However, its text announces that
836:, First Counselor in the First Presidency:
273:, consensus to merge this article into
52:Learn how and when to remove these messages
2639:
2625:
1992:"Doctrine and Covenants: Sections 137–138"
1122:Peggy Fletcher Stack (December 16, 2013).
744:reliable, independent, third-party sources
675:
536:
522:
412:
218:reliable, independent, third-party sources
146:. Please do not remove this message until
2497:The Palgrave Handbook of Global Mormonism
2478:American Zion: A New History of Mormonism
2451:The Palgrave Handbook of Global Mormonism
2448:
1986:
1956:"The Story of the Doctrine and Covenants"
1837:, Provo, Utah: Brigham Young University,
1500:"The Genesis of a church's stand on race"
1260:The Mormon Hierarchy: Extensions of Power
1152:. Salt Lake City, Utah: Signature Books.
895:
824:Revelation accepted at general conference
762:Learn how and when to remove this message
307:Learn how and when to remove this message
236:Learn how and when to remove this message
166:Learn how and when to remove this message
105:Learn how and when to remove this message
2606:"Gospel Topics: Race and the Priesthood"
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738:by replacing them with more appropriate
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212:by replacing them with more appropriate
142:Relevant discussion may be found on the
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2407:. John Wiley & Sons. pp. 1–2.
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195:too closely associated with the subject
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2499:. Palgrave Macmillan. pp. 35–56.
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2062:(2nd ed.), Salt Lake City, Utah:
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1442:A History of the South African Mission
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1320:
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774:In the years prior to his presidency,
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2525:Dialogue: A Journal of Mormon Thought
2453:. Palgrave Macmillan. pp. 3–34.
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2402:
2317:Dialogue: A Journal of Mormon Thought
2288:Dialogue: A Journal of Mormon Thought
2150:
1858:"New policy occasions church comment"
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1725:
1706:
1704:
1702:
1498:Horowitz, Jason (February 28, 2012).
1334:Dialogue: A Journal of Mormon Thought
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1197:
510:Outline of the Doctrine and Covenants
262:This article is currently slated for
2674:History of African Americans in Utah
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2080:"Chapter Ten: The Worldwide Church"
2036:"The Sustaining of Church Officers"
696:proxies for baptisms for the dead.
574:Events leading up to the revelation
13:
2693:LDS temple and priesthood policies
2565:
1864:. Associated Press. June 9, 1988.
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1238:
335:was an announcement by leaders of
275:Black people and Mormon priesthood
14:
3099:
2595:– Seth Payne at mormonstudies.net
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996:Black people and priesthood (LDS)
832:, the following was presented by
33:This article has multiple issues.
3083:African-American history of Utah
3004:
2993:
2992:
2669:Black people and early Mormonism
2434:. University of Illinois Press.
2377:10.5406/mormstudrevi.7.2020.0021
2348:. University of Illinois Press.
2204:. Salt Lake City: Deseret Book.
1801:By Common Consent, a Mormon Blog
975:
848:
719:may rely excessively on sources
708:
554:Black people and early Mormonism
252:
193:may rely excessively on sources
182:
121:
63:
22:
2413:10.1002/9781118663202.wberen256
2144:
2130:Wood, Benjamin (May 17, 2018).
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2066:, LDS Church, 2001, p. 364
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1969:
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1795:Stuart, Joseph (June 8, 2017).
1788:
1663:
1624:
1568:
1462:
1433:
1403:
1314:
1285:
1232:
1040:
862:Statements after the revelation
41:or discuss these issues on the
2718:Mormon teachings on skin color
2170:
1217:
1191:
1170:
1023:
900:Official Declaration 2 is the
333:1978 Declaration on Priesthood
1:
2698:1978 Revelation on Priesthood
2185:. Salt Lake City: Bookcraft.
1064:
699:
566:was alive. After Smith died,
466:1978 Revelation on Priesthood
388:
83:that critically analyze them.
1975:Sections 137 and 138 of the
1397:University of Illinois Press
1069:
372:celestial marriage (sealing)
7:
2572:Walch, Tad (June 8, 2014),
2505:10.1007/978-3-030-52616-0_2
2459:10.1007/978-3-030-52616-0_1
2388:. Oxford University Press.
2384:Harris, Matthew L. (2024).
2271:. Oxford University Press.
2200:Kimball, Edward L. (2005).
1833:McConkie, Bruce R. (2006),
1575:Prince, Gregory A. (2016).
968:
339:(LDS Church) that reversed
148:conditions to do so are met
10:
3104:
2940:Amanda and Samuel Chambers
2777:Lynching of Thomas Coleman
2762:Civil rights and Mormonism
2740:Act in Relation to Service
2735:History of slavery in Utah
2664:Black people and Mormonism
2476:Park, Benjamin E. (2024).
2260:
1879:Jacobson, Cardell (1992).
1711:"Official Declaration 2".
1107:Prince & Wright (2005)
1083:Prince & Wright (2005)
615:church presence in Nigeria
550:Black people and Mormonism
547:
418:Title page of 1835 edition
2988:
2920:
2787:
2708:
2654:
2430:Mauss, Armand L. (2003).
2220:McConkie, Joseph Fielding
2064:Church Educational System
2001:Encyclopedia of Mormonism
1890:Encyclopedia of Mormonism
1675:"Priesthood Restoration""
647:announced plans to build
560:Latter Day Saint movement
2537:10.5406/15549399.56.2.05
1732:Bates, Irene M. (1993).
1458:Prince & Wright 2005
1410:Kimball, Edward (2008).
1178:"Black History Timeline"
1126:. The Salt Lake Tribune.
1016:
870:Bruce R. McConkie said:
604:Brigham Young University
374:. LDS Church presidents
3078:Revelation in Mormonism
2610:churchofjesuschrist.org
2558:10.2979/amerreli.3.2.04
2267:Brooks, Joanna (2020).
676:Softening of the policy
3068:20th-century Mormonism
3043:Doctrine and Covenants
2723:Curses of Cain and Ham
2599:Official Declaration 2
1977:Doctrine and Covenants
1826:All Are Alike Unto God
1714:Doctrine and Covenants
922:Doctrine and Covenants
896:Official Declaration 2
877:
843:
818:Official Declaration 2
814:Doctrine and Covenants
496:School of the Prophets
406:Doctrine and Covenants
364:spiritual "worthiness"
341:a long-standing policy
328:
281:and the resolution on
2757:Patriarchal blessings
2730:Mormonism and slavery
2365:Mormon Studies Review
2160:Religion News Service
2137:The Salt Lake Tribune
1440:Wright, Eval (1977).
1166:on February 21, 2009.
1053:on an assignment and
872:
838:
584:civil rights movement
486:One Mighty and Strong
322:
79:without referring to
3033:1978 in Christianity
2772:Interracial marriage
2747:Joseph Smith's views
2710:Historical teachings
2006:Macmillan Publishing
1981:Pearl of Great Price
1897:. pp. 423–424.
1895:Macmillan Publishing
1224:Bringhurst, Newell.
1142:Bush, Lester E. Jr;
856:patriarchal blessing
642:LDS Church president
590:made a statement on
438:Book of Commandments
426:Sources and sections
87:improve this article
1952:Woodford, Robert J.
1824:(August 18, 1978).
1671:Hinckley, Gordon B.
620:general authorities
288:Process started in
135:of this article is
3053:Mormonism and race
2965:Jane Manning James
2960:Mary Lee Pugh Hope
2181:Spencer W. Kimball
1988:Hartshorn, Leon R.
1822:McConkie, Bruce R.
1632:McConkie, Bruce R.
1198:Collisson, Craig.
1055:Delbert L. Stapley
830:General Conference
806:Gordon B. Hinckley
776:Spencer W. Kimball
645:Spencer W. Kimball
640:On March 1, 1975,
628:Dominican Republic
596:General Conference
491:List of code names
329:
3020:
3019:
2907:Winston Wilkinson
2832:Keith N. Hamilton
2656:Overview articles
2546:American Religion
2514:978-3-030-52615-3
2487:978-1-63149-865-7
2468:978-3-030-52615-3
2441:978-0-252-02803-8
2355:978-0-252-03974-4
2154:(July 19, 2019).
2115:(Press release).
1954:(December 1984),
1929:(November 1978),
1621:, p. 222–24.
1586:978-1-60781-479-5
1255:Quinn, D. Michael
1239:Prince, Gregory.
983:LDS Church portal
949:Latter-day Saints
781:Bruce R. McConkie
772:
771:
764:
626:, notably in the
546:
545:
444:Lectures on Faith
317:
316:
309:
299:
298:
294:
246:
245:
238:
176:
175:
168:
115:
114:
107:
81:secondary sources
56:
3095:
3073:June 1978 events
3012:
3008:
3000:
2996:
2995:
2945:Eldridge Cleaver
2923:
2902:Shaquille Walker
2897:Catherine Stokes
2847:Peter M. Johnson
2837:Alvin B. Jackson
2790:
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2657:
2649:
2641:
2634:
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2561:
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2518:
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2445:
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2399:
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2359:
2340:
2329:10.2307/45225842
2311:
2300:10.2307/45227936
2282:
2256:
2237:
2226:. Deseret Book.
2215:
2196:
2184:
2164:
2163:
2148:
2142:
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2127:
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2120:
2109:
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2089:
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2067:
2061:
2051:
2045:
2043:
2032:Tanner, N. Eldon
2027:
1996:Ludlow, Daniel H
1973:
1967:
1965:
1948:
1942:
1940:
1927:Tanner, N. Eldon
1923:
1917:
1916:
1885:Ludlow, Daniel H
1876:
1870:
1869:
1854:
1848:
1847:
1829:
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1754:
1752:
1738:
1729:
1723:
1722:
1708:
1697:
1691:
1685:
1684:
1673:(October 1988).
1667:
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1655:
1649:
1639:
1628:
1622:
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1610:
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1428:
1426:
1407:
1401:
1400:
1384:
1372:
1366:
1365:
1347:10.2307/45225842
1330:
1318:
1312:
1311:
1309:
1307:
1298:
1289:
1283:
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1251:
1245:
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1236:
1230:
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1221:
1215:
1214:
1212:
1210:
1195:
1189:
1188:
1186:
1184:
1174:
1168:
1167:
1162:. Archived from
1139:
1128:
1127:
1119:
1110:
1104:
1098:
1092:
1086:
1080:
1058:
1047:Mark E. Petersen
1044:
1038:
1035:Black and Mormon
1027:
985:
980:
979:
978:
934:Marion G. Romney
793:Salt Lake Temple
785:Thomas S. Monson
767:
760:
756:
753:
747:
712:
704:
538:
531:
524:
416:
393:
392:
312:
305:
291:
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186:
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125:
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117:
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103:
99:
96:
90:
67:
66:
59:
48:
26:
25:
18:
3103:
3102:
3098:
3097:
3096:
3094:
3093:
3092:
3023:
3022:
3021:
3016:
3010:
2998:
2984:
2922:Deceased people
2921:
2916:
2788:
2783:
2709:
2704:
2655:
2650:
2647:
2645:
2604:
2589:
2571:
2568:
2566:Further reading
2515:
2488:
2469:
2442:
2423:
2396:
2356:
2279:
2263:
2253:
2234:
2212:
2193:
2176:
2173:
2168:
2167:
2149:
2145:
2128:
2124:
2119:. June 1, 2018.
2111:
2110:
2106:
2097:
2096:
2092:
2078:
2076:
2072:
2059:
2053:
2052:
2048:
2028:
2016:
2008:. p. 423.
1984:
1974:
1970:
1949:
1945:
1924:
1920:
1905:
1877:
1873:
1856:
1855:
1851:
1845:
1830:
1819:
1815:
1805:
1803:
1793:
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1770:
1764:
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1710:
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1692:
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1613:
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1587:
1573:
1569:
1561:
1557:
1549:
1545:
1537:
1530:
1522:
1518:
1508:
1506:
1504:Washington Post
1496:
1492:
1482:
1480:
1473:
1467:
1463:
1456:
1449:
1438:
1434:
1424:
1422:
1408:
1404:
1382:
1376:Bush, Lester E.
1373:
1369:
1328:
1324:(Spring 1990),
1322:Grover, Mark L.
1319:
1315:
1305:
1303:
1296:
1290:
1286:
1275:
1265:Signature Books
1252:
1248:
1237:
1233:
1222:
1218:
1208:
1206:
1196:
1192:
1182:
1180:
1176:
1175:
1171:
1160:
1146:, eds. (1984).
1144:Armand L. Mauss
1140:
1131:
1120:
1113:
1105:
1101:
1093:
1089:
1081:
1077:
1072:
1067:
1062:
1061:
1045:
1041:
1028:
1024:
1019:
981:
976:
974:
971:
957:
898:
866:Later in 1978,
864:
851:
834:N. Eldon Tanner
826:
768:
757:
751:
748:
733:
713:
702:
678:
576:
556:
548:Main articles:
542:
502:
501:
500:
480:
472:
471:
470:
433:Account of John
427:
419:
391:
313:
302:
301:
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84:
68:
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27:
23:
12:
11:
5:
3101:
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3090:
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3070:
3065:
3060:
3055:
3050:
3045:
3040:
3035:
3018:
3017:
3015:
3014:
3011:Pan-Africanism
3002:
2989:
2986:
2985:
2983:
2982:
2980:William McCary
2977:
2972:
2967:
2962:
2957:
2952:
2947:
2942:
2937:
2935:Joseph T. Ball
2932:
2926:
2924:
2918:
2917:
2915:
2914:
2909:
2904:
2899:
2894:
2889:
2887:Marvin Perkins
2884:
2879:
2874:
2869:
2864:
2859:
2854:
2849:
2844:
2839:
2834:
2829:
2824:
2822:Joseph Freeman
2819:
2817:Brandon Davies
2814:
2809:
2804:
2799:
2793:
2791:
2785:
2784:
2782:
2781:
2780:
2779:
2769:
2764:
2759:
2754:
2752:Premortal life
2749:
2744:
2743:
2742:
2737:
2727:
2726:
2725:
2714:
2712:
2706:
2705:
2703:
2702:
2701:
2700:
2690:
2689:
2688:
2678:
2677:
2676:
2671:
2660:
2658:
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2651:
2644:
2643:
2636:
2629:
2621:
2615:
2614:
2602:
2596:
2588:
2587:External links
2585:
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2090:
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2046:
2014:
1968:
1943:
1918:
1903:
1871:
1862:The Times-News
1849:
1843:
1813:
1787:
1766:Grover, Mark.
1758:
1724:
1698:
1696:, p. 231.
1694:Kimball (2005)
1686:
1662:
1660:, p. 222.
1658:Kimball (2005)
1650:
1646:McConkie (2003
1636:Kimball Papers
1623:
1619:Kimball (2005)
1611:
1609:, p. 221.
1607:Kimball (2005)
1592:
1585:
1567:
1565:, p. 220.
1563:Kimball (2005)
1555:
1553:, p. 219.
1551:Kimball (2005)
1543:
1541:, p. 216.
1539:Kimball (2005)
1528:
1526:, p. 213.
1524:Kimball (2005)
1516:
1490:
1469:Grover, Mark.
1461:
1447:
1432:
1402:
1367:
1313:
1292:Grover, Mark.
1284:
1273:
1267:. p. 14.
1246:
1231:
1228:. p. 185.
1216:
1190:
1169:
1158:
1129:
1111:
1099:
1097:, p. 227.
1095:Kimball (2005)
1087:
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962:Dallin H. Oaks
956:
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926:standard works
918:common consent
897:
894:
881:Dallin H. Oaks
863:
860:
850:
847:
825:
822:
789:Boyd K. Packer
770:
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716:
714:
707:
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685:David O. McKay
677:
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526:
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479:Related topics
478:
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461:1890 Manifesto
458:
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450:Word of Wisdom
447:
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390:
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380:David O. McKay
376:Heber J. Grant
315:
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283:the discussion
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2882:Jabari Parker
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2872:Burgess Owens
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2862:Gladys Knight
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2797:Michelle Amos
2795:
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2789:Living people
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2686:Genesis Group
2684:
2683:
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2681:Black Mormons
2679:
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2480:. Liveright.
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2433:
2428:
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2422:9781405189781
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2252:0-87480-822-7
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2233:1-59038-205-6
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2101:. LDS Church.
2100:
2094:
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2015:0-02-879602-0
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886:Brigham Young
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752:December 2017
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717:This section
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72:This article
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3038:1978 in Utah
2975:Walker Lewis
2912:Jamal Willis
2892:Darron Smith
2877:Mark Paredes
2802:Thurl Bailey
2697:
2612:, LDS Church
2609:
2579:Deseret News
2577:
2552:(2): 51–68.
2549:
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2531:(2): 55–83.
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2034:(May 1976),
2004:. New York:
1999:
1971:
1959:
1946:
1934:
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1893:. New York:
1888:
1874:
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1825:
1816:
1806:November 13,
1804:. Retrieved
1800:
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1300:
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1279:Google Books
1277:– via
1259:
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1172:
1164:the original
1148:
1102:
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1078:
1042:
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1025:
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945:Jesus Christ
938:
899:
890:Joseph Smith
878:
873:
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852:
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810:
802:L. Tom Perry
798:
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749:
734:Please help
718:
690:
682:
679:
670:
639:
632:
612:
592:civil rights
581:
577:
564:Joseph Smith
557:
465:
456:Liberty Jail
454:Letter from
384:
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332:
330:
325:The Universe
324:
303:
290:January 2021
287:
279:Help:Merging
271:a discussion
261:
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226:October 2020
223:
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192:
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32:
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2955:Green Flake
2930:Elijah Abel
2827:Darius Gray
2812:Alan Cherry
2767:Segregation
2171:Works cited
2152:Riess, Jana
2117:Church News
2077:See, e.g.:
1983:since 1976:
1416:BYU Studies
1031:Elijah Abel
3027:Categories
2970:Peter Kerr
2950:Gobo Fango
2857:Bryan Kehl
1719:LDS Church
1644::222) and
1065:References
941:revelation
914:skin color
906:priesthood
736:improve it
726:verifiable
700:Revelation
665:ordinances
661:priesthood
389:Background
360:priesthood
349:revelation
345:priesthood
210:improve it
200:verifiable
156:April 2018
133:neutrality
38:improve it
2807:Alex Boyé
2371:: 21–28.
1780:April 20,
1648::373–79).
1640:cited in
1509:March 26,
1483:April 20,
1425:April 19,
1363:254321222
1306:April 20,
1209:April 14,
1183:April 14,
1070:Citations
930:scripture
902:canonized
740:citations
653:São Paulo
624:Caribbean
608:Boy Scout
368:endowment
214:citations
144:talk page
44:talk page
2999:Category
2867:Mia Love
2337:45225842
2308:45227936
2222:(2003).
2024:24502140
1990:(1992).
1913:24502140
1775:Dialogue
1741:Dialogue
1478:Dialogue
1388:Dialogue
1378:(1973).
1355:45225842
1301:Dialogue
1257:(1997).
969:See also
649:a temple
398:a series
396:Part of
137:disputed
2261:Sources
1998:(ed.).
1887:(ed.).
1051:Ecuador
1049:was in
868:apostle
730:neutral
693:Fijians
683:Before
618:church
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269:After
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2304:JSTOR
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1883:. In
1771:(PDF)
1737:(PDF)
1474:(PDF)
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1359:S2CID
1351:JSTOR
1329:(PDF)
1297:(PDF)
1017:Notes
600:NAACP
351:from
74:uses
2509:ISBN
2482:ISBN
2463:ISBN
2436:ISBN
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2390:ISBN
2350:ISBN
2273:ISBN
2247:ISBN
2228:ISBN
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2187:ISBN
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2020:OCLC
2010:ISBN
1964:: 32
1939:: 16
1909:OCLC
1899:ISBN
1839:ISBN
1808:2017
1782:2016
1753:2017
1581:ISBN
1511:2018
1485:2016
1427:2016
1308:2016
1269:ISBN
1211:2016
1185:2016
1154:ISBN
910:race
728:and
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370:and
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