4171:,"What is the light of man?" he replies, "The sun, O King; for, having the sun alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun sets, what is the light of man?" He replies, "The moon indeed is his light; for, having the moon alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun has set, O Yajnavalkya, and the moon has set, what is the light of man ?" He replies, "Fire indeed is his light; for, having fire alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun has set, O Yajnavalkya, and the moon has set, and the fire is gone out, what is then the light of man?" He replies, "Sound indeed is his light; for, having sound alone for his light, man sits, moves about, does his work, and returns. Therefore, O King, when one cannot see even one's own hand, yet when a sound is raised, one goes towards it." Then the king asks, "When the sun has set, O Yajnaavalkya, and the moon has set, and the fire is gone out, and the sound hushed, what is then the light of man?" He replies, "The Self indeed is his light; for, having the Self alone as his light, man sits, moves about, does his work, and returns."
3925:, King Janaka hosts a sacrifice where he is willing to donate one thousand cows with gold horns to the best brahmin. Yajnavalkya immediately orders his disciple Samasrava to take the cows to his home. This causes an uproar in the palace amongst the other sages, led by Asvala, who wondered why Yajnavalkya proclaimed himself as the greatest. Yajnavalkya responds saying that he does not claim himself to be the greatest and whoever the greatest is should indeed be honoured. Yajnavalkya says he merely just wanted the cows. This leads to a philosophical debate amongst the sages, in which Yajnavalkya defeats each opponent who faces him by rightly answering their questions. Some of the key participants of the debate include Asvala, Uddalaka Aruni, Bhujyu, Sakalya, Artabhaga, Usata, Kahola and others, many who are well known within other Hindu literature.
3887:. Once, the guru Vaisampayana got angry with Yajnavalkya, who was one of his leading disciples. He demanded that Yajnavalkya give back all of his knowledge he had learned from him. With such instructions, Yajnavalkya vomited all of the knowledge. The guru then instructed his other disciples to take the form of partridges (i.e., taittiriya birds) and consume what was regurgitated. This story is why the Upanishad was named the Taittiriya Upanishad. The story is meant to show Yajnavalkya’s genius. Yajnavalkya was also said to have taken the guru’s knowledge and to have added his own insight. Seeing such knowledge, the guru was pleased and instructed his other disciples to learn from Yajnavalkya. A student is encouraged to be active for a thirst of knowledge like Taittiriya birds through this metaphor.
4138:, in their respective translations, describe the Upanishad's view of "Soul, Self" and "free, liberated state of existence" as, " is imperishable, for he cannot perish; he is unattached, for he does not attach himself; unfettered, he does not suffer, he does not fail. He is beyond good and evil, and neither what he has done, nor what he has omitted to do, affects him. (...) He therefore who knows it , becomes quiet, subdued, satisfied, patient, and collected. He sees self in Self, sees all as Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. Free from evil, free from spots, free from doubt, he became Atman-Brâhmana; this is the Brahma-world, O King, thus spoke Yajnavalkya."
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questioning becomes more pointed and focused at reaching the pinnacle of the debate through a final test. She first asks, "That which is above the sky, that which is below earth, that which is between the sky and earth, and that which people call the past, present, and future – ?" Yajnavalkya responds by saying that the support of this is space. Gargi then asks what is the support of space. Yajnavalkya responds by discussing the metaphysical element known as Akshar (
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3960:, Yajnavalkya decides to renounce and leave his family. At that time, Yajnavalkya’s wife, Maitreyi, inquires about the concept of the soul to Yajnavalkya. Maitreiyi, was also very wise and scholarly. She had once asked Yajnavalkya if she would become immortal with all the wealth in the world, in which Yajnavalkya responded with a denial. She then preaches, “"What should I do with that by which I do not become immortal?"
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4296:) and yoga in dharma, considering them central practices. He suggests that those who understand the self hold superior knowledge of dharma. Yajnavalkya categorizes dharma into three divisions, covering everyday life, royal conduct, and extraordinary circumstances. He recognizes that not all dharma originates from Vedic sources; some are derived from worldly customs or enforced by rulers.
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are considered the ultimate sources of Hindu Law, however, Yagnavalkya’s smriti was considered more authoritative than that of Manu’s. Although both works are similar, Yajnavalkya places less emphasis on rigidity and more focus on practicality. Yajnavalkya’s smriti is also more precise and organized
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Yajnavalkya was the seer of who received the Shukla
Yajurveda from the Divine. Thus, he is known as the founder of the Sukla Yujurveda tradition. Yajnavalkya himself mentions, “Anyone who desires to master yoga should know the Aranyaka that I received from the sun as well as the yoga treatise that I
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3.8.8-9), or that which is imperishable. Yajnavalkya says, "This imperishable, Gargi, is the seer but isn’t seen; is the hearer, but isn’t heard; is the thinker, but isn’t thought of; is the perceiver, but isn’t perceived. Other than this, there is no seer. Other than this, there is no hearer. Other
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In 3.8, Gargi asks a final series of questions to
Yajnavalkya proclaiming that if he can answer these questions, no other brahmin could beat him in this debate. This time, it is seen that Gargi’s rhetoric has shifted; rather than asking questions impetuously or over-eagerly like that in 3.6, Gargi’s
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and
Katyayani. Maitreyi, as opposed to Katyayani, was more intrigued to gain spiritual knowledge. Maitreyi was known as a brahmavadini, a discusser of Brahman. Katyayani is merely described as "striprajna," which translates to "woman-like knowledge;" this can be interpreted as one who is well-versed
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Yajnavalkya threatens Gargi not to ask what is beyond
Brahman. Gargi becomes silent. Yajnavalkya intended to explain that one cannot question who is the support of that which is the support of everything. Yajnavalkya’s threat is not produced out coercion to halt the asking of complex questions, but
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He describes the self by a series of negations and says it is not, not (neti, neti) - not graspable, not destructible, not attached, not disturbed by anything good or bad done by himself. He then says, he who knows this truth remains "controlled, at peace, patient and full of faith" and "everyone
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In
Yajnavalkya Smriti, Yajnavalkya emphasizes the plurality of dharma, drawing from multiple sources including the Vedas, recollections, righteous conduct, self-satisfaction, and desire rooted in right intention. He introduces the idea that fulfilling desires with the right intention is part of
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provides instructions to people of all walks of life, including brahmins. It is written as a discourse from
Yajnavalka to his sagely disciples about the laws or dharmas of society. The scripture is broken into three sections discussing: (1) achara (i.e., behavior), (2) vyavahara (i.e., legal
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procedure), and (3) prayascita (i.e., atonement). In the second section, Yagnavalkya breaks down the entire court process into four steps: plaint, plea, evidence and verdict. In the third section, Yajnavalkya claims that through prayascita, the soul and the world are pleased. (
3932:. Gargi was a female scholar and she was one of the nine gems of King Janaka’s court. In 3.6, Gargi successively asks about what is the support or cause of different elements in the world, setting up a hierarchical ordering of the world. Gargi finally asks about the support of
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in traditionally females roles. While
Yajnavalkya and Katyayani lived in contented domesticity, Maitreyi studied metaphysics and engaged in theological dialogues with her husband in addition to "making self-inquiries of introspection." In contrast to the
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Gargi’s scholarship is depicted through the fact that she is the first person in the entire debate to discuss the concept of
Brahman. The debate ends when Gargi, a female scholar, clearly asserts Yajnavalkya as the most superior of them all.
3918:. The scripture details one of the most famous debates in Hindu texts in the presence of King Janaka in Mithila, Videha, which is in the east of India, where Yajnavalkya defeats philosophers from all around the country.
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and
Yajnavalkya exploring the nature of the Atman in different states of consciousness and existence, including wakefulness, dream, deep sleep, death, migration, and final liberation. It discusses the premises of
4159:(liberation, freedom), and provides some of its most studied hymns. Paul Deussen calls it, "unique in its richness and warmth of presentation", with profoundness that retains its full worth in modern times.
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is to highlight the importance of the knowledge of Atman and
Brahman, and to understand their oneness. According to Shankara, the dialogue suggests renunciation is prescribed in the
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text was probably someone who lived many centuries after the Vedic sage Yajnavalkya. Ian Whicher, a professor of Religion at the University of Manitoba, states that the author of
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3936:. Yajnavalkya responds, "Do not, O Gargi, question too much, lest your head should fall off. You are questioning too much about a deity whom we should not ask too much."
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Yajnavlkya believed that dreams are active projections of the self. To him, this is evidence that dreaming shares the creative nature of Reality in itself.
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4258:(vedic texts of Hinduism), as a means to knowledge of the Brahman and Atman. He adds, that the pursuit of self-knowledge is considered important in the
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Hajime Nakamura (1968), Yajnavalkya and other Upanishadic thinkers in a Jain tradition, The Adyar Library Bulletin, Volume 31–32, pages 214–228
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may be an ancient Yajnavalkya, but this Yajnavalkya is not to be confused with the Vedic-era Yajnavalkya "who is revered in Hinduism for
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3802:(non-duality of Atman and Brahman). The ideas attributed to him for renunciation of worldly attachments have been important to Hindu
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is one of the first texts to depict women in religious debate. Both Gargi and Maitreyi discuss the deepest spiritual topics of the
3759:, Videha, which is in the east of India, where Yajnavalkya defeats philosophers from all around the country. The debate ended with
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Ian Whicher (1999), The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga, State University of New York Press,
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because the Maitreyi dialogue is repeated in chapter 4.5 as a "logical finale" to the discussion of Brahman in the Upanishad.
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5768:. Murty Classical Library of India 20. Translated by Patrick Olivelle. Harvard University Press. pp. vii–xxxvii.
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indeed, he who has seen, heard, reflected and understood the Self – by him alone the whole world comes to be known.
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This dialogue appears in several Hindu texts; the earliest is in chapter 2.4 – and modified in chapter 4.5 – of the
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Jain, Ayushi (December 2018). "Comprehending Queer: An Analysis of Gender Identities in Indian Literature".
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The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology
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4719:"The Upaniṣadic Story and the Hidden "Vidyā"; Personality and Possession in the Bṛhadāraṇyakopaniṣad"
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Brereton, Joel P. (2006). "The Composition of the Maitreyī Dialogue in the Brhadāraṇyaka Upaniṣad".
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The System of the Vedanta: According to Badarayana's Brahma-Sutras and Shankara's Commentary thereon
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dharma, a departure from previous texts. Yajnavalkya emphasizes the significance of gift-giving (
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is known for highlighting Yajnavalkya’s magnetic personality, focusing on his self-confidence.
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became even more well-known through a commentary written on it by Vijnaneshvara called the
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questions about the nature of existence, consciousness and impermanence, and expounds the
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5313:. Princeton Theological Seminary Library. Oxford, The Clarendon press. pp. 162–163.
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According to tradition, Yajnavalkya was a pupil of Vaisampayana and the compiler of the
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Berkley Center for Religion Peace & World Affairs, Georgetown University (2012)
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Hock, Hans Henrich (2002). "The Yajnavalkya Cycle in the Brhad Aranyaka Upanisad".
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Concluding his dialogue on the "inner self", or soul, Yajnavalkaya tells Maitreyi:
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Yajnavalkya is associated with several major ancient texts in Sanskrit, namely the
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Gargi later appears in two sections of the debate in sections 3.6 and 3.8 of the
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The Encyclopedia of Indian Philosophies: Yoga: India's philosophy of meditation
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One should indeed see, hear, understand and meditate over the Self, O Maitreyi;
4073:, these references to Yajnavalkya in other texts, in addition to the eponymous
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to end a discussion that had become finite, which Gargi had not realized yet.
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states Maitreyi is a young beauty who is an Advaita scholar but never marries.
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4800:"Gender at Janaka's Court: Women in the Br̥hadāraṇyaka Upaniṣad Reconsidered"
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that the purpose of the Maitreyi-Yajnavalkya dialogue in chapter 2.4 of the
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Later in his life, Yajnavalkya left both his wives to live as a renunciant.
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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The Asrama System: The History and Hermeneutics of a Religious Institution
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than this, there is no thinker. Other than this, there is no perceiver."
3869:. In the Jainism text Isibhasiyaim, the sage Yajnavalkya is also known as
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8681:
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8387:
7852:
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7331:
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7141:
6923:
6696:
6484:
6389:
6384:
6309:
6279:
6269:
6224:
6184:
5870:
5860:
5230:
5001:
4546:
The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation
4334:
4237:
4131:
3240:
3201:
3165:
3046:
2985:
2592:
2584:
2495:
2272:
2047:
1997:
1851:
1841:
1607:
1555:
1484:
1393:
1322:
1312:
1307:
1079:
854:
831:
826:
555:
355:
8611:
5366:
A Comparative History of World Philosophy: From the Upanishads to Kant
5327:
A Comparative History of World Philosophy: From the Upanishads to Kant
5094:
4976:
A Comparative History of World Philosophy: From the Upanishads to Kant
4417:
A comparative history of world philosophy: from the Upanishads to Kant
9346:
9181:
9006:
8981:
8900:
8860:
8845:
8800:
8598:
8392:
7971:
7760:
7710:
7683:
7632:
7597:
7587:
7539:
7438:
7406:
7351:
7248:
7203:
6877:
6439:
6434:
6409:
6399:
6214:
6179:
6164:
5908:
5497:
5173:
4305:
4215:
3788:
The figure of Yajnavalkya is considered by Scharfstein as one of the
3661:
3350:
3282:
3219:
3137:
2969:
2540:
2500:
2431:
2277:
2242:
2192:
2162:
2097:
2017:
1916:
1886:
1866:
1550:
1494:
1459:
1444:
1363:
1358:
1340:
666:
580:
511:
450:
132:
8346:
8162:
5724:
The Graceful Guru: Hindu Female Gurus in India and the United States
5222:
1147:
9341:
9231:
9171:
9121:
9116:
8961:
8956:
8915:
8880:
8830:
8765:
8760:
8514:
8351:
8016:
7835:
7830:
7720:
7657:
7637:
7468:
7304:
7131:
7104:
7071:
7013:
6913:
6908:
6882:
6807:
6691:
6563:
6479:
6464:
6444:
6414:
6394:
6379:
6284:
6274:
6254:
6234:
6154:
6087:
5903:
4495:. Oxford University Press. pp. 92 with footnote 63, 144, 163.
3803:
3771:
3703:
3699:
3422:
2978:
2804:
2761:
2728:
2579:
2574:
2547:
2257:
2237:
2167:
2117:
1992:
1881:
1797:
1768:
1763:
1632:
1622:
1519:
1499:
1423:
1418:
1383:
1053:
1033:
993:
959:
939:
919:
805:
681:
416:
374:
369:
243:
111:
83:
9351:
6845:
5533:
4475:
I Fisher (1984), Yajnavalkya in the Sruti traditions of the Veda,
2485:
9361:
9356:
9336:
9276:
9266:
9256:
9196:
9146:
9136:
9061:
9051:
9041:
8986:
8820:
8700:
8424:
8301:
8276:
8212:
7917:
7770:
7688:
7678:
7453:
7443:
7416:
7411:
7401:
7356:
7341:
7336:
7116:
7061:
7046:
7038:
7005:
6872:
6775:
6750:
6726:
6625:
6615:
6497:
6474:
6374:
6364:
6358:
6319:
6299:
6264:
6209:
5888:
5878:
5811:
3933:
3860:
3798:
3695:
3685:
3665:
3355:
3345:
3095:
3016:
3008:
2825:
2751:
2736:
2533:
2232:
2177:
1911:
1861:
1831:
1826:
1698:
1673:
1560:
1192:
1071:
1048:
1023:
934:
924:
733:
697:
585:
570:
565:
501:
496:
460:
455:
442:
147:
49:
9086:
6711:
6567:
4101:
according as he acts and according as he behaves, so will he be;
4094:
and rebirth theories appears in the discussions of Yajnavalkya.
3391:
1237:
1232:
1058:
69:
Fifth day during the waxing phase of moon in Phalgun Hindu month
9366:
9316:
9306:
9201:
9186:
9106:
9096:
9056:
8996:
8991:
8976:
8941:
8890:
8810:
8476:
8306:
8247:
7949:
7927:
7740:
7693:
7652:
7534:
7524:
7463:
7371:
7314:
7309:
7163:
6850:
6686:
6672:
6657:
6557:
6454:
6419:
6404:
6354:
6289:
6259:
6239:
6021:
5893:
4523:
The Vyavahára Mayúkha, in Original, with an English Translation
4319:
4315:
4226:
4207:
4168:
4156:
4151:
3770:, a set of dialogues portrays Yajnavalkya as having two wives,
3752:
3360:
3174:
2490:
2217:
2102:
2002:
1972:
1967:
1901:
1876:
1665:
1535:
1378:
1353:
1292:
1177:
1172:
1162:
1104:
1028:
988:
983:
914:
839:
774:
759:
661:
605:
590:
536:
516:
429:
424:
261:
167:
93:
72:
53:
5446:
9381:
9376:
9286:
9156:
9111:
9021:
8825:
8775:
8724:
8705:
8281:
8242:
7845:
7840:
7544:
7514:
7448:
7428:
7366:
7346:
7319:
7158:
6860:
6760:
6706:
6662:
6640:
6493:
6489:
6459:
6369:
6349:
6314:
6249:
6219:
5898:
5852:
5002:"The Self Is Not Gendered: Sulabha's Debate with King Janaka"
4329:
4254:
4091:
3716:
3714:
Staal notes that though the name Yajnavalkya is derived from
3639:
3377:
3247:
3012:
2524:
2062:
1926:
1836:
1683:
1637:
1617:
1297:
1282:
1222:
1212:
1197:
1182:
1157:
1008:
978:
864:
764:
595:
560:
531:
526:
521:
506:
434:
217:
185:
101:
4746:
4744:
4606:
Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1912).
4206:)," and discusses the nature of Atman and Brahman and their
4180:
comes to be his self" and "he becomes the self of everyone"
4103:
a man of good acts will become good, a man of bad acts, bad;
4013:
is often comparable to a priorly written dharma sastra, the
9386:
9151:
9131:
8237:
7886:
7815:
7797:
7745:
7529:
7473:
7433:
7393:
7376:
7361:
7326:
6755:
6667:
6159:
5924:
5883:
5407:
4661:
4626:
4394:
3751:
Yajnavalkya plays a central position in a debate hosted by
1846:
1627:
1597:
1540:
1287:
1274:
1167:
769:
610:
600:
575:
541:
491:
473:
5419:
4887:
4870:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
4659:
4657:
4655:
4653:
4651:
4649:
4647:
4645:
4643:
4641:
4614:
4372:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
6559:
5821:
5436:
5434:
5151:"Prāyaścitta (expiation) and Daṇḍa (punishment): A Study"
4741:
4051:
is a commentary by Yajnavalkya on the knowledge of Yoga.
3796:. Yajnavalkya is credited by Witzel for coining the term
5633:
Larson, Gerald James; Bhattacharya, Ram Shankar (2008).
5099:
Journal of Comparative Legislation and International Law
4150:
is attributed to Yajnavalkya. It has a dialogue between
6620:
5458:
4638:
714:
251:
5604:
Suresvara's Vartika On Yajnavalkya'S-Maitreyi Dialogue
5521:
5431:
5383:
5344:
4979:. State University of New York Press. pp. 56–57.
4419:, Albany: State University of New York Press, pp. 9-11
5395:
4022:
than that of Manu’s. The British also considered the
5155:
Annals of the Bhandarkar Oriental Research Institute
4914:
4581:
Annals of the Bhandarkar Oriental Research Institute
4108:
And here they say that a person consists of desires,
6821:
4972:
4577:"Bṛhad-Yogi Yājñavalkya-Smṛti and Yoga Yājñavalkya"
5632:
5179:
4450:. Oxford University Press. pp. 27–28, 33–35.
5509:
4549:. Oxford University Press. pp. 92, 140–146.
4202:states that love is driven by "love for oneself (
4077:, may be two different sages with the same name.
9404:
4542:
4488:
4427:
4425:
4105:he becomes pure by pure deeds, bad by bad deeds;
4026:the basis of what they called “the Hindu Law.”
3910:Yajnavalkya plays a central position within the
5249:
4443:
4605:
4214:. The dialogue has survived in two manuscript
4114:and whatever deed he does, that he will reap.
8178:
6543:
5837:
4950:
4860:
4422:
4240:. Adi Shankara, a scholar of the influential
3594:
5762:Yajnavalkya (2019). Patrick Olivelle (ed.).
5476:
4516:
4514:
4512:
4437:
3890:
5761:
5539:
5362:
5323:
4866:
4850:Metrical Translations from Sanskrit Writers
4831:Metrical Translations from Sanskrit Writers
4665:
4632:
4620:
4365:
8185:
8171:
6550:
6536:
5844:
5830:
5744:The "Yoga Sutra of Patanjali": A Biography
5307:Müller, F. Max (Friedrich Max) (1879–84).
5148:
4953:"Free Translation & Brief Explanation"
4471:
4469:
4467:
4141:
3601:
3587:
42:
27:8th century BC Indian sage and philosopher
5483:. KB Classics Reprint. pp. 173–174.
5306:
5217:(2). American Oriental Society: 278–286.
4918:Isibhasiyaim Suttaim (rishibhashit Sutra)
4797:
4716:
4610:. Vol. II. John Murray. p. 189.
4509:
4411:
4409:
4244:school of Hindu philosophy, wrote in his
4196:The Maitreyi-Yajnavalkya dialogue in the
3987:proclaimed.” (Yajnavalkya Smriti 3.110).
5721:
5700:
5653:
5628:. (Translator), Oxford University Press.
5558:Journal of the American Oriental Society
5554:
5440:
5425:
5413:
5389:
5350:
5211:Journal of the American Oriental Society
5058:
4750:
4431:
4400:
4361:
4359:
3812:
5577:
5527:
5363:Scharfstein, Ben-Ami (1 January 1998).
5324:Scharfstein, Ben-Ami (1 January 1998).
5125:"Eastern Book Company—Practical Lawyer"
5032:"Eastern Book Company—Practical Lawyer"
4873:. Penguin Books. p. 365 note 159.
4841:
4822:
4574:
4464:
4099:Now as a man is like this or like that,
4085:
3876:
3664:("not this, not this") to discover the
2478:Sources and classification of scripture
14:
9405:
5093:L., B. (1932). Jayaswal, K. P. (ed.).
4999:
4793:
4791:
4789:
4787:
4785:
4783:
4781:
4779:
4406:
4391:"Yajnavalkya, a Vedic sage, taught..."
4162:
3672:. Texts attributed to him include the
8192:
8166:
6531:
5825:
5740:
5607:(2nd ed.). Motilal Banarsidass.
5088:
5086:
5054:
5052:
4951:Sethumadhavan, TN (27 October 2011).
4946:
4944:
4942:
4940:
4938:
4936:
4934:
4932:
4930:
4928:
4893:
4777:
4775:
4773:
4771:
4769:
4767:
4765:
4763:
4761:
4759:
4712:
4710:
4708:
4706:
4704:
4702:
4700:
4698:
4696:
4676:
4674:
4570:
4568:
4566:
4356:
4110:and as is his desire, so is his will;
3990:
3883:Yajnavalkya is referenced within the
1100:Anupalabdi (non-perception, negation)
1095:Arthāpatti (postulation, presumption)
5686:(2nd ed.). Svastha Yoga. 2013.
5621:
5600:
5515:
5503:
5464:
5452:
5401:
5208:
4680:
4538:
4536:
3688:school. He is also mentioned in the
8147:
4191:
4112:and as is his will, so is his deed;
4040:
3979:
3652:. Yajnavalkya proposes and debates
24:
9448:7th-century BC Indian philosophers
9443:8th-century BC Indian philosophers
5765:Yajnavalkya - A Treatise on Dharma
5092:
5083:
5049:
4925:
4756:
4693:
4671:
4599:
4563:
4236:, one of the principal and oldest
25:
9489:
5783:
5506:, pp. 54–59, 94–95, 145–149.
4608:Vedic Index of Names and Subjects
4533:
8146:
8136:
8127:
8126:
8115:
6820:
6566:
6558:
5244:Brihadaranyaka Upanishad 4.4.5-6
4434:, p. xxxvi with footnote 20
4210:, which forms the core of later
4090:One of the early expositions of
3568:
250:
8116:
5548:
5470:
5356:
5317:
5300:
5283:
5266:
5237:
5202:
5185:
5142:
5117:
5024:
4993:
4966:
4908:
4899:
3859:Puranas, as well as in ancient
3731:, whom he defeated in debate.
3727:. Yajnavalkya was the pupil of
8525:Progressive utilization theory
8041:Relations with other religions
5812:http://www.shuklayajurveda.org
5747:. Princeton University Press.
5280:, pages 161-181 with footnotes
5274:Brihadaranyaka Upanishad 4.3-4
5199:, pages 27, 315–316 with notes
5180:Larson & Bhattacharya 2008
4482:
4246:Brihadaranyakopanishad bhashya
4174:
3855:. He is also mentioned in the
338:Epic-Puranic royal genealogies
13:
1:
9453:7th-century BC mathematicians
5799:Works by or about Yajnavalkya
4798:Lindquist, Steven E. (2008).
4350:
3956:In the fourth chapter of the
3709:
3399:Other society-related topics:
1090:Upamāṇa (comparison, analogy)
5741:White, David Gordon (2014).
5580:Sixty Upanishads of the Veda
4973:Ben-Ami Scharfstein (1998).
4804:Journal of Indian Philosophy
4723:Journal of Indian Philosophy
4520:Vishwanath Narayan Mandlik,
4415:Ben-Ami Scharfstein (1998),
4375:. Penguin Books. p. 3.
4286:
4183:
4037:in the mid-twelfth century.
3903:is dated at c. 700 BCE. The
3642:Vedic sage featuring in the
3510:Hinduism and other religions
2307:Chandrashekarendra Saraswati
7:
9433:Ancient Indian philosophers
6148:7th (Vaivasvata) Manvantara
5918:2nd (Svarocisha) Manvantara
5726:. Oxford University Press.
5707:. Oxford University Press.
4717:Grinshpon, Yohanan (1998).
4299:
4017:. Both the Manu Smriti and
3634:
3255:Kamba Ramayanam/Ramavataram
3227:Naalayira Divya Prabandham
955:Arishadvargas (six enemies)
899:Antaḥkaraṇa (mental organs)
894:Sūkṣma śarīra (subtle body)
10:
9494:
6102:6th (Cakshusha) Manvantara
5851:
5701:Olivelle, Patrick (1998).
5455:, pp. 98–102, 146–48.
5369:. SUNY Press. p. 63.
5330:. SUNY Press. p. 64.
4915:Mahopadhyaya Vinayasagar.
4311:Ancient Mithila University
4071:Vishwanath Narayan Mandlik
3921:In the first story of the
3131:Naalayira Divya Prabandham
1811:Gurus, sants, philosophers
1747:Akshar Purushottam Darshan
935:Uparati (self-settledness)
224:
8934:
8733:
8533:
8502:
8417:
8332:
8263:
8256:
8200:
8113:
7940:
7905:
7731:
7666:
7573:
7500:
7493:
7392:
7295:
7286:
7194:
7080:
7037:
7004:
6922:
6896:
6868:
6859:
6838:
6829:
6818:
6737:
6606:
6597:
6576:
6512:
6197:
6147:
6101:
6055:
6009:
5963:
5917:
5868:
5859:
5149:Chemburkar, Jaya (1989).
5061:"Where Knowledge Is Free"
5059:Banerjee, Sudeep (2008).
4543:Patrick Olivelle (1992).
4489:Patrick Olivelle (1993).
3914:, which is a part of the
3892:Brihadaranyanka Upanishad
3625:
2297:Bhaktisiddhanta Sarasvati
950:Samadhana (concentration)
814:Three paths to liberation
321:Tribal religions in India
306:Historical Vedic religion
301:Indus Valley Civilisation
213:
194:
176:
158:
153:
143:
138:
128:
118:
107:
89:
79:
65:
60:
41:
34:
8712:Yoga Sutras of Patanjali
7185:Yoga Sutras of Patanjali
6056:5th (Raivata) Manvantara
5722:Pechilis, Karen (2004).
5654:Marvelly, Paula (2011).
5625:Brihadaranyaka Upanishad
4479:, Volume 45, pages 55–87
4444:Jonardon Ganeri (2007).
4279:Brihadaranyaka Upanishad
4250:Brihadaranyaka Upanishad
4234:Brihadaranyaka Upanishad
4199:Brihadaranyaka Upanishad
4148:Brihadaranyaka Upanishad
4122:Brihadaranyaka Upanishad
4080:
4064:Brihadaranyaka Upanishad
3974:
3905:Brihadaranyaka Upanishad
3900:Brihadaranyaka Upanishad
3831:Brihadaranyaka Upanishad
3777:Brihadaranyaka Upanishad
3768:Brihadaranyaka Upanishad
3740:Brihadaranyaka Upanishad
3725:Shukla Yajurveda Samhita
3644:Brihadaranyaka Upanishad
1126:, sacrifice, and charity
8642:Samkhyapravachana Sutra
7264:Thiruvilaiyadal Puranam
6010:4th (Tapasa) Manvantara
5964:3rd (Uttama) Manvantara
5639:. Motilal Banarsidass.
5278:Oxford University Press
4575:Divanji, P. C. (1953).
4530:, pages lvi, xlviii–lix
4146:The section 4.3 of the
4142:On spiritual liberation
3969:Brihadaranyaka Upanisad
3965:Brihadaranyaka Upanisad
3958:Brihadaranyaka Upanisad
3946:Brihadaryanka Upanishad
3930:Brihadaranyaka Upanisad
3912:Brihadaranyaka Upanisad
3304:Thiruvilaiyadal Puranam
2517:Timeline of Hindu texts
2422:Siddharameshwar Maharaj
1450:Pumsavana Simantonayana
1105:Śabda (word, testimony)
343:Epic-Puranic chronology
311:Dravidian folk religion
8378:Early Buddhist schools
7239:Eighteen Greater Texts
5817:Yogeeswara Yagnavalkya
5578:Deussen, Paul (2010).
5542:, p. xxvi-xxviii.
5095:"Manu and Yājñavalkya"
4284:
4129:
3923:Brihadaranyak Upanisad
3684:and some texts of the
3269:Eighteen Greater Texts
2898:Brahma Vaivarta Purana
2327:Krishnananda Saraswati
1566:Vijayadashami-Dussehra
1080:Pratyakṣa (perception)
940:Titiksha (forbearance)
9478:7th-century BC Hindus
9473:8th-century BC Hindus
9418:8th-century BC people
9413:7th-century BC people
7992:Hindu gurus and sants
7244:Eighteen Lesser Texts
5622:Hume, Robert (1967).
5477:Paul Deussen (2015).
5000:Vanita, Ruth (2003).
4896:, pp. xiii, xvi.
4267:
4096:
4054:The actual author of
3813:Scriptural references
3790:earliest philosophers
3385:Varna-related topics:
3276:Eighteen Lesser Texts
2849:Devi Bhagavata Purana
1740:Svabhavika Bhedabheda
1726:Achintya Bheda Abheda
1658:Philosophical schools
960:Ahamkara (attachment)
920:Vairagya (dispassion)
848:Mokṣa-related topics:
48:Yajnavalkya teaches
9463:Philosophers of love
8816:Brihadratha Ikshvaku
8653:Sarvadarsanasangraha
8430:Acintya bheda abheda
7982:Anti-Hindu sentiment
5790:Works by Yajnavalkya
5601:Hino, Shoun (1991).
4867:Frits Staal (2008).
4403:, pp. 3, 52–71.
4086:On karma and rebirth
3885:Taittiriya Upanishad
3878:Taittiriya Upanishad
3835:Taittiriya Upanishad
3517:Hinduism and Jainism
2447:Vethathiri Maharishi
2352:Nisargadatta Maharaj
915:Viveka (discernment)
290:(500/200 BCE–300 CE)
9438:Scholars from Bihar
8876:Dayananda Saraswati
8450:Nimbarka Sampradaya
8374:Buddhist philosophy
8088:Hinduism by country
7254:Iraiyanar Akapporul
7214:Tirumurukāṟṟuppaṭai
5584:Motilal Banarsidass
5467:, pp. 5–6, 94.
5416:, pp. 323–345.
5182:, pp. 476–477.
4683:Research Chronicler
4163:On the light of man
3849:Vriddha Yajnavalkya
3826:Shatapatha Brahmana
3694:as well as various
3649:Tattiriya Upanishad
3575:Hinduism portal
3454:Hinduism by country
3290:Iraiyanar Akapporul
3234:Tirumurukāṟṟuppaṭai
2317:Dayananda Saraswati
2302:Bhaktivinoda Thakur
2208:Sripada Srivallabha
2148:Raghunatha Siromani
2113:Narasimha Saraswati
2013:Santadas Kathiababa
1085:Anumāṇa (inference)
9468:Upanishadic people
9423:People from Videha
8487:Pashupata Shaivism
8317:Pashupata Shaivism
5869:1st (Svayambhuva)
5428:, pp. 323–45.
4340:Yajnavalkya Ashram
4212:Advaita philosophy
4031:Yajnavalkya Smriti
4024:Yajnavalkya Smriti
4019:Yajnavalkya Smriti
4011:Yajnavalkya Smriti
4004:Yajnavalkya Smriti
3999:Yagnavalkya Smriti
3992:Yajnavalkya Smriti
3863:texts such as the
3853:Brihad Yajnavalkya
3745:Yajnavalkya Smriti
3675:Yajnavalkya Smriti
3469:Caribbean Shaktism
3188:Kanakadhara Stotra
2437:U. G. Krishnamurti
2417:Satyadhyana Tirtha
2008:Gangesha Upadhyaya
1666:Six Astika schools
910:Ānanda (happiness)
889:Anātman (non-self)
227:Yajnavalkya Ashram
180:Influenced by
98:Madhubani district
9400:
9399:
9252:Pratītyasamutpāda
8413:
8412:
8194:Indian philosophy
8160:
8159:
7936:
7935:
7489:
7488:
7282:
7281:
7196:Sangam literature
7152:Yājñavalkya Smṛti
7000:
6999:
6816:
6815:
6525:
6524:
6517:Other Hindu sages
6335:Kambu Swayambhuva
6193:
6192:
5794:Project Gutenberg
5775:978-0-674-27706-9
5733:978-0-19-514537-3
5714:978-0-19-283576-5
5671:978-1-78028-367-8
5662:Osprey Publishing
5646:978-81-208-3349-4
5614:978-81-208-0729-7
5593:978-81-208-1468-4
5490:978-1-5191-1778-6
5404:, pp. 94–95.
5376:978-0-7914-3683-7
5337:978-0-7914-3683-7
5129:www.ebc-india.com
5036:www.ebc-india.com
4986:978-0-7914-3683-7
4880:978-0-14-309986-4
4753:, pp. 11–15.
4556:978-0-19-536137-7
4502:978-0-19-534478-3
4457:978-0-19-920241-6
4382:978-0-14-309986-4
4345:Durwakshat Mantra
3844:Yājñavalkya Smṛti
3646:(c. 700 BCE) and
3611:
3610:
3462:Balinese Hinduism
2961:Markandeya Purana
2198:Satyanatha Tirtha
2153:Raghuttama Tirtha
2143:Raghavendra Swami
1983:Ramdas Kathiababa
1064:Sources of dharma
930:Dama (temperance)
925:Sama (equanimity)
291:
223:
222:
205:Indian philosophy
16:(Redirected from
9485:
8906:Satyakama Jabala
8841:Akshapada Gotama
8791:Gārgī Vāchaknavī
8771:Vāchaspati Misra
8629:Nyayakusumanjali
8563:Bhagavata Purana
8520:Radical Humanism
8492:Shaiva Siddhanta
8261:
8260:
8233:Vedic philosophy
8187:
8180:
8173:
8164:
8163:
8150:
8149:
8140:
8130:
8129:
8119:
8118:
8029:Pilgrimage sites
7783:Ganesh Chaturthi
7498:
7497:
7293:
7292:
7274:Vedarthasamgraha
7269:Vinayagar Agaval
7234:Five Great Epics
7209:Divya Prabandham
7122:Minor Upanishads
6866:
6865:
6836:
6835:
6824:
6823:
6604:
6603:
6570:
6562:
6552:
6545:
6538:
6529:
6528:
6450:Satyakama Jabala
5866:
5865:
5846:
5839:
5832:
5823:
5822:
5808:Sukla Yajur Veda
5803:Internet Archive
5779:
5758:
5737:
5718:
5697:
5682:. Translated by
5680:Yoga Yajnavalkya
5675:
5650:
5629:
5618:
5597:
5574:
5543:
5540:Yajnavalkya 2019
5537:
5531:
5525:
5519:
5513:
5507:
5501:
5495:
5494:
5474:
5468:
5462:
5456:
5450:
5444:
5438:
5429:
5423:
5417:
5411:
5405:
5399:
5393:
5387:
5381:
5380:
5360:
5354:
5348:
5342:
5341:
5321:
5315:
5314:
5304:
5298:
5287:
5281:
5270:
5264:
5253:
5247:
5241:
5235:
5234:
5206:
5200:
5189:
5183:
5177:
5171:
5170:
5146:
5140:
5139:
5137:
5135:
5121:
5115:
5114:
5090:
5081:
5080:
5065:Social Scientist
5056:
5047:
5046:
5044:
5042:
5028:
5022:
5021:
4997:
4991:
4990:
4970:
4964:
4963:
4957:
4948:
4923:
4922:
4912:
4906:
4903:
4897:
4891:
4885:
4884:
4864:
4858:
4845:
4839:
4826:
4820:
4819:
4795:
4754:
4748:
4739:
4738:
4714:
4691:
4690:
4678:
4669:
4666:Yajnavalkya 2019
4663:
4636:
4633:Yajnavalkya 2019
4630:
4624:
4621:Yajnavalkya 2019
4618:
4612:
4611:
4603:
4597:
4596:
4572:
4561:
4560:
4540:
4531:
4518:
4507:
4506:
4486:
4480:
4473:
4462:
4461:
4441:
4435:
4429:
4420:
4413:
4404:
4398:
4392:
4386:
4363:
4325:Gargi Vachaknavi
4282:
4192:On love and soul
4127:
4075:Yoga Yajnavalkya
4060:Yoga Yajnavalkya
4056:Yoga Yajnavalkya
4049:Yoga Yajnavalkya
4042:Yoga Yajnavalkya
3981:Sukla Yajur Veda
3916:Sukla Yajur Veda
3820:Shukla Yajurveda
3794:recorded history
3736:Sukla Yajur Veda
3734:Within both the
3681:Yoga Yajnavalkya
3637:
3627:
3603:
3596:
3589:
3573:
3572:
3571:
3533:and Christianity
3503:Pilgrimage sites
3433:Reform movements
3311:Vinayagar Agaval
3262:Five Great Epics
3211:Tamil literature
3110:Sushruta Samhita
2905:Bhavishya Purana
2891:Brahmanda Purana
2842:Bhagavata Purana
2770:Other scriptures
2332:Mahavatar Babaji
1907:Satyakama Jabala
1578:Ganesh Chaturthi
1432:Rites of passage
945:Shraddha (faith)
363:Major traditions
289:
254:
231:
230:
154:Religious career
46:
32:
31:
21:
9493:
9492:
9488:
9487:
9486:
9484:
9483:
9482:
9458:Maithil Brahmin
9403:
9402:
9401:
9396:
9222:Parameshashakti
8930:
8866:Ramana Maharshi
8751:Kumārila Bhaṭṭa
8729:
8695:Vaiśeṣika Sūtra
8669:Tattvacintāmaṇi
8542:Abhinavabharati
8529:
8498:
8472:Sikh Philosophy
8460:Vishishtadvaita
8409:
8328:
8252:
8196:
8191:
8161:
8156:
8123:
8109:
7932:
7901:
7892:Vasant Panchami
7826:Pahela Baishakh
7808:Makar Sankranti
7727:
7662:
7569:
7485:
7388:
7278:
7259:Abhirami Antati
7229:Kamba Ramayanam
7190:
7076:
7033:
6996:
6918:
6892:
6855:
6825:
6812:
6796:Vishishtadvaita
6733:
6593:
6572:
6556:
6526:
6521:
6508:
6189:
6143:
6097:
6051:
6005:
5959:
5913:
5855:
5850:
5786:
5776:
5755:
5734:
5715:
5694:
5678:
5672:
5657:Women of Wisdom
5647:
5615:
5594:
5551:
5546:
5538:
5534:
5526:
5522:
5514:
5510:
5502:
5498:
5491:
5475:
5471:
5463:
5459:
5451:
5447:
5439:
5432:
5424:
5420:
5412:
5408:
5400:
5396:
5388:
5384:
5377:
5361:
5357:
5349:
5345:
5338:
5322:
5318:
5305:
5301:
5288:
5284:
5271:
5267:
5263:, pages 475-507
5254:
5250:
5242:
5238:
5223:10.2307/3087621
5207:
5203:
5190:
5186:
5178:
5174:
5161:(1/4): 89–101.
5147:
5143:
5133:
5131:
5123:
5122:
5118:
5091:
5084:
5057:
5050:
5040:
5038:
5030:
5029:
5025:
4998:
4994:
4987:
4971:
4967:
4955:
4949:
4926:
4913:
4909:
4904:
4900:
4892:
4888:
4881:
4865:
4861:
4846:
4842:
4827:
4823:
4796:
4757:
4749:
4742:
4715:
4694:
4679:
4672:
4664:
4639:
4635:, p. XIII.
4631:
4627:
4619:
4615:
4604:
4600:
4573:
4564:
4557:
4541:
4534:
4519:
4510:
4503:
4487:
4483:
4477:Acta Orientalia
4474:
4465:
4458:
4442:
4438:
4430:
4423:
4414:
4407:
4399:
4395:
4383:
4364:
4357:
4353:
4302:
4289:
4283:
4277:
4274:
4271:
4242:Advaita Vedanta
4194:
4186:
4177:
4165:
4144:
4128:
4119:
4116:
4113:
4111:
4109:
4107:
4106:
4104:
4102:
4100:
4088:
4083:
4045:
3995:
3984:
3977:
3895:
3881:
3815:
3712:
3607:
3569:
3567:
3548:
3547:
3541:
3511:
3477:
3456:
3448:
3438:
3437:
3400:
3333:
3325:
3317:
3316:
3213:
3181:
3103:Charaka Samhita
3082:Vaiśeṣika Sūtra
3040:Shilpa Shastras
3019:
2972:
2856:Naradiya Purana
2828:
2823:
2798:
2772:
2731:
2595:
2527:
2511:
2480:
2472:
2462:
2461:
2407:Shirdi Sai Baba
2402:Sathya Sai Baba
2382:Ramana Maharshi
2286:
2253:Vadiraja Tirtha
2248:Vācaspati Miśra
2128:Srinivasacharya
2108:Narahari Tirtha
2088:Matsyendranatha
2073:Kumārila Bhaṭṭa
2038:Jagannatha Dasa
2028:Haridasa Thakur
1942:
1821:
1813:
1803:
1802:
1758:
1719:Vishishtadvaita
1668:
1660:
1650:
1649:
1603:Makar Sankranti
1583:Vasant Panchami
1546:Maha Shivaratri
1530:
1434:
1343:
1277:
1246:
1127:
1118:
1110:
1109:
1074:
968:
905:Prajña (wisdom)
901:
878:
842:
816:
785:
754:
752:Meaning of life
739:God in Hinduism
728:
692:
690:Supreme reality
667:Subtle elements
656:
637:
631:
621:
620:
476:
445:
419:
411:
401:
400:
397:
364:
358:
348:
347:
292:
287:Hindu synthesis
283:
278:
229:
209:
200:
199:
190:
182:
181:
172:
164:
163:
129:Notable idea(s)
75:
70:
56:
37:
28:
23:
22:
15:
12:
11:
5:
9491:
9481:
9480:
9475:
9470:
9465:
9460:
9455:
9450:
9445:
9440:
9435:
9430:
9425:
9420:
9415:
9398:
9397:
9395:
9394:
9389:
9384:
9379:
9374:
9369:
9364:
9359:
9354:
9349:
9344:
9339:
9334:
9329:
9324:
9319:
9314:
9309:
9304:
9299:
9297:Shabda Brahman
9294:
9289:
9284:
9279:
9274:
9269:
9264:
9259:
9254:
9249:
9247:Pratibimbavada
9244:
9239:
9234:
9229:
9224:
9219:
9214:
9209:
9204:
9199:
9194:
9189:
9184:
9179:
9174:
9169:
9164:
9159:
9154:
9149:
9144:
9139:
9134:
9129:
9124:
9119:
9114:
9109:
9104:
9099:
9094:
9089:
9084:
9079:
9074:
9069:
9064:
9059:
9054:
9049:
9044:
9039:
9034:
9029:
9024:
9019:
9014:
9009:
9004:
8999:
8994:
8989:
8984:
8979:
8974:
8969:
8964:
8959:
8954:
8949:
8944:
8938:
8936:
8932:
8931:
8929:
8928:
8923:
8918:
8913:
8908:
8903:
8898:
8893:
8888:
8886:Vedanta Desika
8883:
8878:
8873:
8868:
8863:
8858:
8853:
8848:
8843:
8838:
8833:
8828:
8823:
8818:
8813:
8808:
8803:
8798:
8793:
8788:
8783:
8781:Gautama Buddha
8778:
8776:Uddalaka Aruni
8773:
8768:
8763:
8758:
8753:
8748:
8743:
8737:
8735:
8731:
8730:
8728:
8727:
8722:
8715:
8708:
8703:
8698:
8691:
8690:
8689:
8679:
8672:
8665:
8663:Tarka-Sangraha
8660:
8655:
8650:
8645:
8638:
8631:
8626:
8621:
8620:
8619:
8614:
8606:Mimamsa Sutras
8602:
8595:
8590:
8585:
8578:
8576:Buddhist texts
8573:
8566:
8559:
8552:
8545:
8537:
8535:
8531:
8530:
8528:
8527:
8522:
8517:
8512:
8506:
8504:
8500:
8499:
8497:
8496:
8495:
8494:
8489:
8484:
8474:
8469:
8464:
8463:
8462:
8457:
8452:
8447:
8442:
8437:
8432:
8421:
8419:
8415:
8414:
8411:
8410:
8408:
8407:
8406:
8405:
8400:
8395:
8390:
8385:
8371:
8370:
8369:
8364:
8354:
8349:
8344:
8338:
8336:
8330:
8329:
8327:
8326:
8321:
8320:
8319:
8314:
8304:
8299:
8294:
8289:
8284:
8279:
8269:
8267:
8258:
8254:
8253:
8251:
8250:
8245:
8240:
8235:
8230:
8225:
8220:
8215:
8210:
8204:
8202:
8198:
8197:
8190:
8189:
8182:
8175:
8167:
8158:
8157:
8155:
8154:
8144:
8134:
8114:
8111:
8110:
8108:
8107:
8106:
8105:
8100:
8090:
8085:
8080:
8079:
8078:
8073:
8068:
8063:
8058:
8053:
8048:
8038:
8037:
8036:
8026:
8021:
8020:
8019:
8009:
8004:
7999:
7994:
7989:
7984:
7979:
7974:
7969:
7964:
7963:
7962:
7957:
7946:
7944:
7938:
7937:
7934:
7933:
7931:
7930:
7925:
7920:
7915:
7909:
7907:
7903:
7902:
7900:
7899:
7894:
7889:
7884:
7878:
7877:
7876:
7875:
7870:
7865:
7860:
7850:
7849:
7848:
7843:
7838:
7833:
7828:
7823:
7818:
7810:
7805:
7800:
7795:
7790:
7785:
7780:
7779:
7778:
7773:
7768:
7758:
7756:Raksha Bandhan
7753:
7748:
7743:
7737:
7735:
7729:
7728:
7726:
7725:
7724:
7723:
7718:
7713:
7708:
7698:
7697:
7696:
7691:
7686:
7681:
7670:
7668:
7664:
7663:
7661:
7660:
7655:
7650:
7645:
7640:
7635:
7630:
7625:
7620:
7615:
7610:
7605:
7600:
7595:
7590:
7585:
7579:
7577:
7571:
7570:
7568:
7567:
7562:
7557:
7552:
7547:
7542:
7537:
7532:
7527:
7522:
7517:
7512:
7506:
7504:
7495:
7491:
7490:
7487:
7486:
7484:
7483:
7476:
7471:
7466:
7461:
7456:
7451:
7446:
7441:
7436:
7431:
7426:
7421:
7420:
7419:
7414:
7409:
7398:
7396:
7390:
7389:
7387:
7386:
7379:
7374:
7369:
7364:
7359:
7354:
7349:
7344:
7339:
7334:
7329:
7324:
7323:
7322:
7317:
7312:
7301:
7299:
7290:
7284:
7283:
7280:
7279:
7277:
7276:
7271:
7266:
7261:
7256:
7251:
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7206:
7200:
7198:
7192:
7191:
7189:
7188:
7181:
7176:
7171:
7166:
7161:
7156:
7155:
7154:
7149:
7144:
7134:
7129:
7124:
7119:
7114:
7113:
7112:
7107:
7097:
7092:
7086:
7084:
7078:
7077:
7075:
7074:
7069:
7064:
7059:
7054:
7049:
7043:
7041:
7035:
7034:
7032:
7031:
7026:
7021:
7016:
7010:
7008:
7002:
7001:
6998:
6997:
6995:
6994:
6989:
6984:
6979:
6974:
6969:
6967:Shvetashvatara
6964:
6959:
6954:
6949:
6944:
6942:Brihadaranyaka
6939:
6934:
6928:
6926:
6920:
6919:
6917:
6916:
6911:
6906:
6900:
6898:
6894:
6893:
6891:
6890:
6885:
6880:
6875:
6869:
6863:
6857:
6856:
6854:
6853:
6848:
6842:
6840:
6839:Classification
6833:
6827:
6826:
6819:
6817:
6814:
6813:
6811:
6810:
6801:
6800:
6799:
6792:
6785:
6773:
6768:
6763:
6758:
6753:
6743:
6741:
6735:
6734:
6732:
6731:
6730:
6729:
6724:
6719:
6714:
6709:
6704:
6699:
6694:
6689:
6678:
6677:
6676:
6675:
6670:
6665:
6660:
6649:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6612:
6610:
6601:
6595:
6594:
6592:
6591:
6586:
6583:
6577:
6574:
6573:
6555:
6554:
6547:
6540:
6532:
6523:
6522:
6520:
6519:
6513:
6510:
6509:
6507:
6506:
6501:
6487:
6482:
6477:
6472:
6467:
6462:
6457:
6452:
6447:
6442:
6437:
6432:
6427:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6382:
6377:
6372:
6367:
6362:
6352:
6347:
6337:
6332:
6327:
6317:
6312:
6307:
6302:
6297:
6292:
6287:
6282:
6277:
6272:
6267:
6262:
6257:
6252:
6247:
6242:
6237:
6232:
6227:
6222:
6217:
6212:
6207:
6201:
6199:
6195:
6194:
6191:
6190:
6188:
6187:
6182:
6177:
6172:
6167:
6162:
6157:
6151:
6149:
6145:
6144:
6142:
6141:
6136:
6131:
6126:
6121:
6116:
6111:
6105:
6103:
6099:
6098:
6096:
6095:
6090:
6085:
6080:
6075:
6070:
6065:
6059:
6057:
6053:
6052:
6050:
6049:
6044:
6039:
6034:
6029:
6024:
6019:
6013:
6011:
6007:
6006:
6004:
6003:
5998:
5993:
5988:
5983:
5978:
5973:
5967:
5965:
5961:
5960:
5958:
5957:
5952:
5947:
5942:
5937:
5932:
5927:
5921:
5919:
5915:
5914:
5912:
5911:
5906:
5901:
5896:
5891:
5886:
5881:
5875:
5873:
5863:
5857:
5856:
5849:
5848:
5841:
5834:
5826:
5820:
5819:
5814:
5805:
5796:
5785:
5784:External links
5782:
5781:
5780:
5774:
5759:
5754:978-0691143774
5753:
5738:
5732:
5719:
5713:
5698:
5693:978-9810716486
5692:
5676:
5670:
5651:
5645:
5630:
5619:
5613:
5598:
5592:
5575:
5550:
5547:
5545:
5544:
5532:
5530:, p. 435.
5520:
5508:
5496:
5489:
5469:
5457:
5445:
5430:
5418:
5406:
5394:
5382:
5375:
5355:
5343:
5336:
5316:
5310:The Upanishads
5299:
5295:978-8120814684
5282:
5265:
5261:978-8120814684
5248:
5236:
5201:
5197:978-0791438152
5184:
5172:
5141:
5116:
5105:(4): 291–295.
5082:
5071:(7/8): 29–36.
5048:
5023:
4992:
4985:
4965:
4960:Esamskriti.com
4924:
4907:
4898:
4886:
4879:
4859:
4840:
4838:, page 246–251
4821:
4810:(3): 405–426.
4755:
4740:
4729:(5): 373–385.
4692:
4670:
4637:
4625:
4623:, p. VII.
4613:
4598:
4562:
4555:
4532:
4508:
4501:
4481:
4463:
4456:
4436:
4421:
4405:
4393:
4381:
4354:
4352:
4349:
4348:
4347:
4342:
4337:
4332:
4330:Uddalaka Aruni
4327:
4322:
4313:
4308:
4301:
4298:
4288:
4285:
4275:
4268:
4193:
4190:
4185:
4182:
4176:
4173:
4167:When asked by
4164:
4161:
4143:
4140:
4117:
4097:
4087:
4084:
4082:
4079:
4044:
4039:
3994:
3989:
3983:
3978:
3976:
3973:
3894:
3889:
3880:
3875:
3814:
3811:
3729:Uddālaka Āruṇi
3711:
3708:
3666:universal Self
3609:
3608:
3606:
3605:
3598:
3591:
3583:
3580:
3579:
3578:
3577:
3564:
3563:
3558:
3550:
3549:
3546:
3545:
3539:
3513:
3512:
3509:
3506:
3505:
3500:
3495:
3490:
3485:
3479:
3478:
3475:
3472:
3471:
3465:
3464:
3458:
3457:
3452:
3449:
3444:
3443:
3440:
3439:
3436:
3435:
3430:
3425:
3420:
3415:
3414:
3413:
3406:Discrimination
3402:
3401:
3398:
3395:
3394:
3388:
3387:
3381:
3380:
3374:
3373:
3364:
3363:
3358:
3353:
3348:
3342:
3341:
3335:
3334:
3329:
3326:
3323:
3322:
3319:
3318:
3315:
3314:
3307:
3300:
3297:Abirami Antati
3293:
3286:
3279:
3272:
3265:
3258:
3251:
3244:
3237:
3230:
3223:
3215:
3214:
3209:
3206:
3205:
3198:
3191:
3183:
3182:
3173:
3170:
3169:
3162:
3155:
3148:
3145:Ramcharitmanas
3141:
3134:
3127:
3120:
3113:
3106:
3099:
3096:Pramana Sutras
3092:
3085:
3078:
3071:
3068:Mimamsa Sutras
3064:
3061:Samkhya Sutras
3057:
3050:
3043:
3036:
3029:
3026:Dharma Shastra
3021:
3020:
3007:
3004:
3003:
2996:
2989:
2982:
2974:
2973:
2968:
2965:
2964:
2957:
2950:
2943:
2936:
2929:
2922:
2915:
2908:
2901:
2894:
2887:
2880:
2873:
2866:
2859:
2852:
2845:
2838:
2830:
2829:
2824:
2819:
2816:
2815:
2808:
2800:
2799:
2794:
2791:
2790:
2782:
2774:
2773:
2768:
2765:
2764:
2759:
2754:
2749:
2744:
2739:
2733:
2732:
2727:
2724:
2723:
2716:
2709:
2701:
2700:
2694:
2693:
2686:
2678:
2677:
2671:
2670:
2663:
2660:Shvetashvatara
2656:
2649:
2642:
2635:
2632:Brihadaranyaka
2627:
2626:
2620:
2619:
2612:
2604:
2603:
2597:
2596:
2591:
2588:
2587:
2582:
2577:
2572:
2566:
2565:
2559:
2558:
2551:
2544:
2537:
2529:
2528:
2523:
2520:
2519:
2513:
2512:
2507:
2504:
2503:
2498:
2493:
2488:
2482:
2481:
2476:
2473:
2468:
2467:
2464:
2463:
2460:
2459:
2454:
2449:
2444:
2442:Upasni Maharaj
2439:
2434:
2429:
2424:
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2339:
2334:
2329:
2324:
2319:
2314:
2309:
2304:
2299:
2294:
2288:
2287:
2284:
2281:
2280:
2275:
2270:
2268:Vedanta Desika
2265:
2260:
2255:
2250:
2245:
2240:
2235:
2230:
2225:
2220:
2215:
2210:
2205:
2200:
2195:
2190:
2188:Samarth Ramdas
2185:
2180:
2175:
2170:
2165:
2160:
2155:
2150:
2145:
2140:
2138:Purandara Dasa
2135:
2130:
2125:
2123:Nimbarkacharya
2120:
2115:
2110:
2105:
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2043:Jayanta Bhatta
2040:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1990:
1985:
1980:
1975:
1970:
1965:
1960:
1955:
1950:
1944:
1943:
1938:
1935:
1934:
1929:
1924:
1919:
1914:
1909:
1904:
1899:
1894:
1889:
1884:
1879:
1874:
1869:
1864:
1859:
1854:
1849:
1844:
1839:
1834:
1829:
1823:
1822:
1817:
1814:
1809:
1808:
1805:
1804:
1801:
1800:
1795:
1794:
1793:
1783:
1782:
1781:
1776:
1771:
1760:
1759:
1756:
1753:
1752:
1751:
1750:
1743:
1736:
1729:
1722:
1715:
1708:
1696:
1691:
1686:
1681:
1676:
1670:
1669:
1664:
1661:
1656:
1655:
1652:
1651:
1648:
1647:
1642:
1641:
1640:
1635:
1630:
1620:
1615:
1610:
1605:
1600:
1595:
1590:
1585:
1580:
1575:
1573:Raksha Bandhan
1570:
1569:
1568:
1563:
1558:
1548:
1543:
1538:
1532:
1531:
1526:
1523:
1522:
1517:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1455:Simantonnayana
1452:
1447:
1442:
1436:
1435:
1430:
1427:
1426:
1421:
1416:
1411:
1406:
1404:Carnatic music
1401:
1396:
1391:
1389:Bhagavata Mela
1386:
1381:
1376:
1371:
1366:
1361:
1356:
1351:
1345:
1344:
1339:
1336:
1335:
1333:Kundalini yoga
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1295:
1290:
1285:
1279:
1278:
1273:
1270:
1269:
1264:
1259:
1254:
1248:
1247:
1244:
1241:
1240:
1235:
1230:
1225:
1220:
1215:
1210:
1205:
1200:
1195:
1190:
1185:
1180:
1175:
1170:
1165:
1160:
1155:
1150:
1145:
1140:
1135:
1129:
1128:
1122:
1119:
1116:
1115:
1112:
1111:
1108:
1107:
1102:
1097:
1092:
1087:
1082:
1076:
1075:
1070:
1067:
1066:
1061:
1056:
1051:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
976:
970:
969:
966:
963:
962:
957:
952:
947:
942:
937:
932:
927:
922:
917:
912:
907:
902:
896:
891:
886:
880:
879:
876:
873:
872:
867:
862:
857:
851:
850:
844:
843:
838:
835:
834:
829:
824:
818:
817:
812:
809:
808:
803:
798:
793:
787:
786:
783:Stages of life
781:
778:
777:
772:
767:
762:
756:
755:
750:
747:
746:
744:God and gender
741:
736:
730:
729:
726:
723:
722:
717:
712:
711:
710:
705:
694:
693:
688:
685:
684:
679:
677:Gross elements
674:
669:
664:
658:
657:
654:
651:
650:
645:
639:
638:
635:
632:
627:
626:
623:
622:
619:
618:
613:
608:
603:
598:
593:
588:
583:
578:
573:
568:
563:
558:
552:
551:
545:
544:
539:
534:
529:
524:
519:
514:
509:
504:
499:
494:
488:
487:
478:
477:
467:
464:
463:
458:
453:
447:
446:
441:
438:
437:
432:
427:
421:
420:
415:
412:
407:
406:
403:
402:
399:
398:
391:
388:
387:
382:
377:
372:
366:
365:
362:
359:
354:
353:
350:
349:
346:
345:
340:
335:
333:Itihasa-Purana
324:
323:
318:
313:
308:
303:
298:
293:
279:
276:
275:
272:
271:
270:
269:
264:
256:
255:
247:
246:
240:
239:
221:
220:
215:
211:
210:
208:
207:
203:Virtually all
197:
196:
195:
192:
191:
189:
188:
179:
178:
177:
174:
173:
171:
170:
161:
160:
159:
156:
155:
151:
150:
145:
141:
140:
136:
135:
130:
126:
125:
123:Mithila region
120:
116:
115:
109:
105:
104:
91:
87:
86:
81:
77:
76:
71:
67:
63:
62:
58:
57:
47:
39:
38:
35:
26:
9:
6:
4:
3:
2:
9490:
9479:
9476:
9474:
9471:
9469:
9466:
9464:
9461:
9459:
9456:
9454:
9451:
9449:
9446:
9444:
9441:
9439:
9436:
9434:
9431:
9429:
9426:
9424:
9421:
9419:
9416:
9414:
9411:
9410:
9408:
9393:
9390:
9388:
9385:
9383:
9380:
9378:
9375:
9373:
9370:
9368:
9365:
9363:
9360:
9358:
9355:
9353:
9350:
9348:
9345:
9343:
9340:
9338:
9335:
9333:
9330:
9328:
9325:
9323:
9320:
9318:
9315:
9313:
9310:
9308:
9305:
9303:
9300:
9298:
9295:
9293:
9290:
9288:
9285:
9283:
9280:
9278:
9275:
9273:
9270:
9268:
9265:
9263:
9260:
9258:
9255:
9253:
9250:
9248:
9245:
9243:
9240:
9238:
9235:
9233:
9230:
9228:
9227:Parinama-vada
9225:
9223:
9220:
9218:
9215:
9213:
9210:
9208:
9205:
9203:
9200:
9198:
9195:
9193:
9190:
9188:
9185:
9183:
9180:
9178:
9175:
9173:
9170:
9168:
9165:
9163:
9160:
9158:
9155:
9153:
9150:
9148:
9145:
9143:
9140:
9138:
9135:
9133:
9130:
9128:
9125:
9123:
9120:
9118:
9115:
9113:
9110:
9108:
9105:
9103:
9100:
9098:
9095:
9093:
9090:
9088:
9085:
9083:
9080:
9078:
9075:
9073:
9070:
9068:
9065:
9063:
9060:
9058:
9055:
9053:
9050:
9048:
9045:
9043:
9040:
9038:
9035:
9033:
9030:
9028:
9025:
9023:
9020:
9018:
9015:
9013:
9010:
9008:
9005:
9003:
9000:
8998:
8995:
8993:
8990:
8988:
8985:
8983:
8980:
8978:
8975:
8973:
8970:
8968:
8965:
8963:
8960:
8958:
8955:
8953:
8950:
8948:
8945:
8943:
8940:
8939:
8937:
8933:
8927:
8924:
8922:
8919:
8917:
8914:
8912:
8909:
8907:
8904:
8902:
8899:
8897:
8894:
8892:
8889:
8887:
8884:
8882:
8879:
8877:
8874:
8872:
8869:
8867:
8864:
8862:
8859:
8857:
8854:
8852:
8851:Padmasambhāva
8849:
8847:
8844:
8842:
8839:
8837:
8834:
8832:
8829:
8827:
8824:
8822:
8819:
8817:
8814:
8812:
8809:
8807:
8804:
8802:
8799:
8797:
8794:
8792:
8789:
8787:
8784:
8782:
8779:
8777:
8774:
8772:
8769:
8767:
8764:
8762:
8759:
8757:
8756:Maṇḍana Miśra
8754:
8752:
8749:
8747:
8746:Abhinavagupta
8744:
8742:
8739:
8738:
8736:
8732:
8726:
8723:
8721:
8720:
8719:Yoga Vasistha
8716:
8714:
8713:
8709:
8707:
8704:
8702:
8699:
8697:
8696:
8692:
8688:
8685:
8684:
8683:
8680:
8678:
8677:
8673:
8671:
8670:
8666:
8664:
8661:
8659:
8656:
8654:
8651:
8649:
8646:
8644:
8643:
8639:
8637:
8636:
8632:
8630:
8627:
8625:
8622:
8618:
8615:
8613:
8612:All 108 texts
8610:
8609:
8608:
8607:
8603:
8601:
8600:
8596:
8594:
8591:
8589:
8586:
8584:
8583:
8582:Dharmashastra
8579:
8577:
8574:
8572:
8571:
8567:
8565:
8564:
8560:
8558:
8557:
8556:Bhagavad Gita
8553:
8551:
8550:
8546:
8544:
8543:
8539:
8538:
8536:
8532:
8526:
8523:
8521:
8518:
8516:
8513:
8511:
8510:Integral yoga
8508:
8507:
8505:
8501:
8493:
8490:
8488:
8485:
8483:
8480:
8479:
8478:
8475:
8473:
8470:
8468:
8465:
8461:
8458:
8456:
8455:Shuddhadvaita
8453:
8451:
8448:
8446:
8443:
8441:
8438:
8436:
8433:
8431:
8428:
8427:
8426:
8423:
8422:
8420:
8416:
8404:
8401:
8399:
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8380:
8379:
8375:
8372:
8368:
8365:
8363:
8360:
8359:
8358:
8355:
8353:
8350:
8348:
8345:
8343:
8340:
8339:
8337:
8335:
8331:
8325:
8322:
8318:
8315:
8313:
8310:
8309:
8308:
8305:
8303:
8300:
8298:
8295:
8293:
8290:
8288:
8285:
8283:
8280:
8278:
8274:
8271:
8270:
8268:
8266:
8262:
8259:
8255:
8249:
8246:
8244:
8241:
8239:
8236:
8234:
8231:
8229:
8226:
8224:
8221:
8219:
8216:
8214:
8211:
8209:
8206:
8205:
8203:
8199:
8195:
8188:
8183:
8181:
8176:
8174:
8169:
8168:
8165:
8153:
8145:
8143:
8139:
8135:
8133:
8125:
8124:
8122:
8112:
8104:
8101:
8099:
8096:
8095:
8094:
8093:Hindu temples
8091:
8089:
8086:
8084:
8081:
8077:
8074:
8072:
8069:
8067:
8064:
8062:
8059:
8057:
8054:
8052:
8049:
8047:
8044:
8043:
8042:
8039:
8035:
8032:
8031:
8030:
8027:
8025:
8022:
8018:
8015:
8014:
8013:
8010:
8008:
8005:
8003:
8000:
7998:
7997:Hindu studies
7995:
7993:
7990:
7988:
7985:
7983:
7980:
7978:
7975:
7973:
7970:
7968:
7967:Denominations
7965:
7961:
7958:
7956:
7953:
7952:
7951:
7948:
7947:
7945:
7943:
7939:
7929:
7926:
7924:
7921:
7919:
7916:
7914:
7911:
7910:
7908:
7904:
7898:
7895:
7893:
7890:
7888:
7885:
7883:
7880:
7879:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7855:
7854:
7851:
7847:
7844:
7842:
7839:
7837:
7834:
7832:
7829:
7827:
7824:
7822:
7819:
7817:
7814:
7813:
7811:
7809:
7806:
7804:
7801:
7799:
7796:
7794:
7791:
7789:
7786:
7784:
7781:
7777:
7776:Vijayadashami
7774:
7772:
7769:
7767:
7764:
7763:
7762:
7759:
7757:
7754:
7752:
7749:
7747:
7744:
7742:
7739:
7738:
7736:
7734:
7730:
7722:
7719:
7717:
7714:
7712:
7709:
7707:
7704:
7703:
7702:
7699:
7695:
7692:
7690:
7687:
7685:
7682:
7680:
7677:
7676:
7675:
7672:
7671:
7669:
7665:
7659:
7656:
7654:
7651:
7649:
7646:
7644:
7641:
7639:
7636:
7634:
7631:
7629:
7626:
7624:
7621:
7619:
7616:
7614:
7611:
7609:
7606:
7604:
7601:
7599:
7596:
7594:
7593:Simantonayana
7591:
7589:
7586:
7584:
7581:
7580:
7578:
7576:
7572:
7566:
7563:
7561:
7558:
7556:
7553:
7551:
7548:
7546:
7543:
7541:
7538:
7536:
7533:
7531:
7528:
7526:
7523:
7521:
7518:
7516:
7513:
7511:
7508:
7507:
7505:
7503:
7499:
7496:
7492:
7482:
7481:
7477:
7475:
7472:
7470:
7467:
7465:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7418:
7415:
7413:
7410:
7408:
7405:
7404:
7403:
7400:
7399:
7397:
7395:
7391:
7385:
7384:
7380:
7378:
7375:
7373:
7370:
7368:
7365:
7363:
7360:
7358:
7355:
7353:
7350:
7348:
7345:
7343:
7340:
7338:
7335:
7333:
7330:
7328:
7325:
7321:
7318:
7316:
7313:
7311:
7308:
7307:
7306:
7303:
7302:
7300:
7298:
7294:
7291:
7289:
7285:
7275:
7272:
7270:
7267:
7265:
7262:
7260:
7257:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7201:
7199:
7197:
7193:
7187:
7186:
7182:
7180:
7179:Yoga Vasistha
7177:
7175:
7172:
7170:
7167:
7165:
7162:
7160:
7157:
7153:
7150:
7148:
7145:
7143:
7140:
7139:
7138:
7135:
7133:
7130:
7128:
7125:
7123:
7120:
7118:
7115:
7111:
7108:
7106:
7103:
7102:
7101:
7098:
7096:
7093:
7091:
7090:Bhagavad Gita
7088:
7087:
7085:
7083:
7079:
7073:
7070:
7068:
7065:
7063:
7060:
7058:
7055:
7053:
7050:
7048:
7045:
7044:
7042:
7040:
7036:
7030:
7029:Sthapatyaveda
7027:
7025:
7022:
7020:
7017:
7015:
7012:
7011:
7009:
7007:
7003:
6993:
6990:
6988:
6985:
6983:
6980:
6978:
6975:
6973:
6970:
6968:
6965:
6963:
6960:
6958:
6955:
6953:
6950:
6948:
6945:
6943:
6940:
6938:
6935:
6933:
6930:
6929:
6927:
6925:
6921:
6915:
6912:
6910:
6907:
6905:
6902:
6901:
6899:
6895:
6889:
6886:
6884:
6881:
6879:
6876:
6874:
6871:
6870:
6867:
6864:
6862:
6858:
6852:
6849:
6847:
6844:
6843:
6841:
6837:
6834:
6832:
6828:
6809:
6805:
6802:
6798:
6797:
6793:
6791:
6790:
6786:
6784:
6783:
6779:
6778:
6777:
6774:
6772:
6769:
6767:
6764:
6762:
6759:
6757:
6754:
6752:
6748:
6745:
6744:
6742:
6740:
6736:
6728:
6725:
6723:
6720:
6718:
6715:
6713:
6710:
6708:
6705:
6703:
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6684:
6683:
6680:
6679:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6655:
6654:
6651:
6650:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6613:
6611:
6609:
6605:
6602:
6600:
6596:
6590:
6587:
6584:
6582:
6579:
6578:
6575:
6569:
6565:
6561:
6553:
6548:
6546:
6541:
6539:
6534:
6533:
6530:
6518:
6515:
6514:
6511:
6505:
6502:
6499:
6495:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6453:
6451:
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6360:
6356:
6353:
6351:
6348:
6345:
6341:
6338:
6336:
6333:
6331:
6328:
6325:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6266:
6263:
6261:
6258:
6256:
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
6203:
6202:
6200:
6196:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6152:
6150:
6146:
6140:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6110:
6107:
6106:
6104:
6100:
6094:
6091:
6089:
6086:
6084:
6081:
6079:
6076:
6074:
6071:
6069:
6066:
6064:
6061:
6060:
6058:
6054:
6048:
6045:
6043:
6040:
6038:
6035:
6033:
6030:
6028:
6025:
6023:
6020:
6018:
6015:
6014:
6012:
6008:
6002:
5999:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5977:
5974:
5972:
5969:
5968:
5966:
5962:
5956:
5953:
5951:
5948:
5946:
5943:
5941:
5938:
5936:
5933:
5931:
5928:
5926:
5923:
5922:
5920:
5916:
5910:
5907:
5905:
5902:
5900:
5897:
5895:
5892:
5890:
5887:
5885:
5882:
5880:
5877:
5876:
5874:
5872:
5867:
5864:
5862:
5858:
5854:
5847:
5842:
5840:
5835:
5833:
5828:
5827:
5824:
5818:
5815:
5813:
5809:
5806:
5804:
5800:
5797:
5795:
5791:
5788:
5787:
5777:
5771:
5767:
5766:
5760:
5756:
5750:
5746:
5745:
5739:
5735:
5729:
5725:
5720:
5716:
5710:
5706:
5705:
5699:
5695:
5689:
5685:
5681:
5677:
5673:
5667:
5663:
5659:
5658:
5652:
5648:
5642:
5638:
5637:
5631:
5627:
5626:
5620:
5616:
5610:
5606:
5605:
5599:
5595:
5589:
5585:
5581:
5576:
5572:
5568:
5564:
5560:
5559:
5553:
5552:
5541:
5536:
5529:
5524:
5517:
5512:
5505:
5500:
5492:
5486:
5482:
5481:
5473:
5466:
5461:
5454:
5449:
5443:, p. 43.
5442:
5441:Marvelly 2011
5437:
5435:
5427:
5426:Brereton 2006
5422:
5415:
5414:Brereton 2006
5410:
5403:
5398:
5392:, p. 28.
5391:
5390:Olivelle 1998
5386:
5378:
5372:
5368:
5367:
5359:
5353:, p. 52.
5352:
5351:Olivelle 1998
5347:
5339:
5333:
5329:
5328:
5320:
5312:
5311:
5303:
5296:
5292:
5286:
5279:
5275:
5269:
5262:
5258:
5252:
5245:
5240:
5232:
5228:
5224:
5220:
5216:
5212:
5205:
5198:
5194:
5188:
5181:
5176:
5168:
5164:
5160:
5156:
5152:
5145:
5130:
5126:
5120:
5112:
5108:
5104:
5100:
5096:
5089:
5087:
5078:
5074:
5070:
5066:
5062:
5055:
5053:
5037:
5033:
5027:
5019:
5015:
5011:
5007:
5003:
4996:
4988:
4982:
4978:
4977:
4969:
4961:
4954:
4947:
4945:
4943:
4941:
4939:
4937:
4935:
4933:
4931:
4929:
4921:. p. 46.
4920:
4919:
4911:
4902:
4895:
4890:
4882:
4876:
4872:
4871:
4863:
4857:, pp. 251–253
4856:
4853:, p. 251, at
4852:
4851:
4844:
4837:
4834:, p. 251, at
4833:
4832:
4825:
4817:
4813:
4809:
4805:
4801:
4794:
4792:
4790:
4788:
4786:
4784:
4782:
4780:
4778:
4776:
4774:
4772:
4770:
4768:
4766:
4764:
4762:
4760:
4752:
4751:Pechilis 2004
4747:
4745:
4736:
4732:
4728:
4724:
4720:
4713:
4711:
4709:
4707:
4705:
4703:
4701:
4699:
4697:
4688:
4684:
4677:
4675:
4667:
4662:
4660:
4658:
4656:
4654:
4652:
4650:
4648:
4646:
4644:
4642:
4634:
4629:
4622:
4617:
4609:
4602:
4594:
4590:
4587:(1/4): 1–29.
4586:
4582:
4578:
4571:
4569:
4567:
4558:
4552:
4548:
4547:
4539:
4537:
4529:
4525:
4524:
4517:
4515:
4513:
4504:
4498:
4494:
4493:
4485:
4478:
4472:
4470:
4468:
4459:
4453:
4449:
4448:
4440:
4433:
4432:Olivelle 1998
4428:
4426:
4418:
4412:
4410:
4402:
4401:Olivelle 1998
4397:
4390:
4384:
4378:
4374:
4373:
4368:
4362:
4360:
4355:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4317:
4314:
4312:
4309:
4307:
4304:
4303:
4297:
4295:
4280:
4273:
4266:
4263:
4261:
4257:
4256:
4251:
4247:
4243:
4239:
4235:
4230:
4228:
4227:Vedic schools
4225:
4221:
4217:
4213:
4209:
4205:
4201:
4200:
4189:
4181:
4172:
4170:
4160:
4158:
4153:
4149:
4139:
4137:
4133:
4125:
4123:
4115:
4095:
4093:
4078:
4076:
4072:
4069:According to
4067:
4065:
4061:
4057:
4052:
4050:
4043:
4038:
4036:
4032:
4027:
4025:
4020:
4016:
4012:
4007:
4005:
4000:
3993:
3988:
3982:
3972:
3970:
3966:
3961:
3959:
3954:
3950:
3947:
3941:
3937:
3935:
3931:
3926:
3924:
3919:
3917:
3913:
3908:
3906:
3902:
3901:
3893:
3888:
3886:
3879:
3874:
3872:
3868:
3867:
3862:
3858:
3854:
3850:
3846:
3845:
3840:
3839:dharma sastra
3836:
3832:
3828:
3827:
3822:
3821:
3810:
3807:
3805:
3801:
3800:
3795:
3791:
3786:
3784:
3783:
3778:
3773:
3769:
3764:
3762:
3758:
3754:
3749:
3747:
3746:
3741:
3737:
3732:
3730:
3726:
3721:
3719:
3718:
3707:
3705:
3701:
3697:
3693:
3692:
3687:
3683:
3682:
3677:
3676:
3671:
3667:
3663:
3659:
3655:
3651:
3650:
3645:
3641:
3636:
3631:
3623:
3619:
3615:
3604:
3599:
3597:
3592:
3590:
3585:
3584:
3582:
3581:
3576:
3566:
3565:
3562:
3559:
3557:
3554:
3553:
3552:
3551:
3544:
3540:
3538:
3534:
3530:
3526:
3522:
3518:
3515:
3514:
3508:
3507:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3480:
3476:Hindu culture
3474:
3473:
3470:
3467:
3466:
3463:
3460:
3459:
3455:
3451:
3450:
3447:
3442:
3441:
3434:
3431:
3429:
3428:Organisations
3426:
3424:
3421:
3419:
3416:
3412:
3409:
3408:
3407:
3404:
3403:
3397:
3396:
3393:
3390:
3389:
3386:
3383:
3382:
3379:
3376:
3375:
3372:
3370:
3366:
3365:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3343:
3340:
3337:
3336:
3332:
3328:
3327:
3321:
3320:
3313:
3312:
3308:
3306:
3305:
3301:
3299:
3298:
3294:
3292:
3291:
3287:
3285:
3284:
3280:
3278:
3277:
3273:
3271:
3270:
3266:
3264:
3263:
3259:
3257:
3256:
3252:
3250:
3249:
3245:
3243:
3242:
3238:
3236:
3235:
3231:
3229:
3228:
3224:
3222:
3221:
3217:
3216:
3212:
3208:
3207:
3204:
3203:
3199:
3197:
3196:
3192:
3190:
3189:
3185:
3184:
3180:
3176:
3172:
3171:
3168:
3167:
3163:
3161:
3160:
3156:
3154:
3153:
3152:Yoga Vasistha
3149:
3147:
3146:
3142:
3140:
3139:
3135:
3133:
3132:
3128:
3126:
3125:
3121:
3119:
3118:
3117:Natya Shastra
3114:
3112:
3111:
3107:
3105:
3104:
3100:
3098:
3097:
3093:
3091:
3090:
3086:
3084:
3083:
3079:
3077:
3076:
3072:
3070:
3069:
3065:
3063:
3062:
3058:
3056:
3055:
3054:Brahma Sutras
3051:
3049:
3048:
3044:
3042:
3041:
3037:
3035:
3034:
3030:
3028:
3027:
3023:
3022:
3018:
3014:
3010:
3006:
3005:
3002:
3001:
3000:Sthapatyaveda
2997:
2995:
2994:
2993:Gandharvaveda
2990:
2988:
2987:
2983:
2981:
2980:
2976:
2975:
2971:
2967:
2966:
2963:
2962:
2958:
2956:
2955:
2954:Varaha Purana
2951:
2949:
2948:
2947:Skanda Purana
2944:
2942:
2941:
2937:
2935:
2934:
2930:
2928:
2927:
2923:
2921:
2920:
2916:
2914:
2913:
2909:
2907:
2906:
2902:
2900:
2899:
2895:
2893:
2892:
2888:
2886:
2885:
2884:Brahma Purana
2881:
2879:
2878:
2877:Garuda Purana
2874:
2872:
2871:
2870:Matsya Purana
2867:
2865:
2864:
2863:Vāmana Purana
2860:
2858:
2857:
2853:
2851:
2850:
2846:
2844:
2843:
2839:
2837:
2836:
2835:Vishnu Purana
2832:
2831:
2827:
2822:
2818:
2817:
2814:
2813:
2809:
2807:
2806:
2802:
2801:
2797:
2793:
2792:
2789:
2787:
2783:
2781:
2780:
2779:Bhagavad Gita
2776:
2775:
2771:
2767:
2766:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2734:
2730:
2726:
2725:
2722:
2721:
2717:
2715:
2714:
2710:
2708:
2707:
2703:
2702:
2699:
2696:
2695:
2692:
2691:
2687:
2685:
2684:
2680:
2679:
2676:
2673:
2672:
2669:
2668:
2664:
2662:
2661:
2657:
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2650:
2648:
2647:
2643:
2641:
2640:
2636:
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2629:
2628:
2625:
2622:
2621:
2618:
2617:
2613:
2611:
2610:
2606:
2605:
2602:
2599:
2598:
2594:
2590:
2589:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2568:
2567:
2564:
2561:
2560:
2557:
2556:
2552:
2550:
2549:
2545:
2543:
2542:
2538:
2536:
2535:
2531:
2530:
2526:
2522:
2521:
2518:
2515:
2514:
2510:
2506:
2505:
2502:
2499:
2497:
2494:
2492:
2489:
2487:
2484:
2483:
2479:
2475:
2474:
2471:
2466:
2465:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2362:Radhakrishnan
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2342:Narayana Guru
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2322:Jaggi Vasudev
2320:
2318:
2315:
2313:
2312:Chinmayananda
2310:
2308:
2305:
2303:
2300:
2298:
2295:
2293:
2290:
2289:
2283:
2282:
2279:
2276:
2274:
2271:
2269:
2266:
2264:
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2234:
2231:
2229:
2226:
2224:
2221:
2219:
2216:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2194:
2191:
2189:
2186:
2184:
2181:
2179:
2176:
2174:
2173:Ramprasad Sen
2171:
2169:
2166:
2164:
2161:
2159:
2156:
2154:
2151:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2126:
2124:
2121:
2119:
2116:
2114:
2111:
2109:
2106:
2104:
2101:
2099:
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2023:Gorakshanatha
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1963:Allama Prabhu
1961:
1959:
1958:Akka Mahadevi
1956:
1954:
1951:
1949:
1948:Abhinavagupta
1946:
1945:
1941:
1937:
1936:
1933:
1930:
1928:
1925:
1923:
1920:
1918:
1915:
1913:
1910:
1908:
1905:
1903:
1900:
1898:
1897:Prashastapada
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1873:
1870:
1868:
1865:
1863:
1860:
1858:
1855:
1853:
1850:
1848:
1845:
1843:
1840:
1838:
1835:
1833:
1830:
1828:
1825:
1824:
1820:
1816:
1815:
1812:
1807:
1806:
1799:
1796:
1792:
1789:
1788:
1787:
1784:
1780:
1777:
1775:
1772:
1770:
1767:
1766:
1765:
1762:
1761:
1757:Other schools
1755:
1754:
1749:
1748:
1744:
1742:
1741:
1737:
1735:
1734:
1733:Shuddhadvaita
1730:
1728:
1727:
1723:
1721:
1720:
1716:
1714:
1713:
1709:
1707:
1706:
1702:
1701:
1700:
1697:
1695:
1692:
1690:
1687:
1685:
1682:
1680:
1677:
1675:
1672:
1671:
1667:
1663:
1662:
1659:
1654:
1653:
1646:
1643:
1639:
1636:
1634:
1631:
1629:
1626:
1625:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1574:
1571:
1567:
1564:
1562:
1559:
1557:
1554:
1553:
1552:
1549:
1547:
1544:
1542:
1539:
1537:
1534:
1533:
1529:
1525:
1524:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1446:
1443:
1441:
1438:
1437:
1433:
1429:
1428:
1425:
1422:
1420:
1417:
1415:
1414:Kalaripayattu
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1380:
1377:
1375:
1372:
1370:
1367:
1365:
1362:
1360:
1357:
1355:
1352:
1350:
1349:Bharatanatyam
1347:
1346:
1342:
1338:
1337:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
1299:
1296:
1294:
1291:
1289:
1286:
1284:
1281:
1280:
1276:
1272:
1271:
1268:
1265:
1263:
1260:
1258:
1255:
1253:
1250:
1249:
1243:
1242:
1239:
1236:
1234:
1231:
1229:
1228:Nritta-Nritya
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1151:
1149:
1146:
1144:
1141:
1139:
1136:
1134:
1131:
1130:
1125:
1121:
1120:
1114:
1113:
1106:
1103:
1101:
1098:
1096:
1093:
1091:
1088:
1086:
1083:
1081:
1078:
1077:
1073:
1069:
1068:
1065:
1062:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
990:
987:
985:
982:
980:
977:
975:
972:
971:
965:
964:
961:
958:
956:
953:
951:
948:
946:
943:
941:
938:
936:
933:
931:
928:
926:
923:
921:
918:
916:
913:
911:
908:
906:
903:
900:
897:
895:
892:
890:
887:
885:
882:
881:
875:
874:
871:
868:
866:
863:
861:
858:
856:
853:
852:
849:
846:
845:
841:
837:
836:
833:
830:
828:
825:
823:
820:
819:
815:
811:
810:
807:
804:
802:
799:
797:
794:
792:
789:
788:
784:
780:
779:
776:
773:
771:
768:
766:
763:
761:
758:
757:
753:
749:
748:
745:
742:
740:
737:
735:
732:
731:
725:
724:
721:
718:
716:
713:
709:
706:
704:
701:
700:
699:
696:
695:
691:
687:
686:
683:
680:
678:
675:
673:
670:
668:
665:
663:
660:
659:
653:
652:
649:
646:
644:
641:
640:
634:
633:
630:
625:
624:
617:
614:
612:
609:
607:
604:
602:
599:
597:
594:
592:
589:
587:
584:
582:
579:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
553:
550:
547:
546:
543:
540:
538:
535:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
493:
490:
489:
486:
484:
480:
479:
475:
471:
466:
465:
462:
459:
457:
454:
452:
449:
448:
444:
440:
439:
436:
433:
431:
428:
426:
423:
422:
418:
414:
413:
410:
405:
404:
396:
395:
390:
389:
386:
383:
381:
378:
376:
373:
371:
368:
367:
361:
360:
357:
352:
351:
344:
341:
339:
336:
334:
331:
330:
329:
328:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
288:
285:
284:
282:
274:
273:
268:
265:
263:
260:
259:
258:
257:
253:
249:
248:
245:
242:
241:
237:
233:
232:
228:
219:
216:
212:
206:
202:
201:
193:
187:
184:
183:
175:
169:
166:
165:
157:
152:
149:
146:
142:
137:
134:
131:
127:
124:
121:
117:
113:
110:
106:
103:
99:
95:
92:
88:
85:
82:
78:
74:
68:
64:
59:
55:
51:
45:
40:
33:
30:
19:
9327:Iccha-mrityu
9292:Satkaryavada
9192:Nididhyasana
9177:Matsya Nyaya
8911:Madhvacharya
8785:
8741:Adi Shankara
8734:Philosophers
8717:
8710:
8693:
8674:
8667:
8658:Shiva Sutras
8648:Sangam texts
8640:
8633:
8624:Nyāya Sūtras
8604:
8597:
8580:
8570:Brahma Sutra
8569:
8561:
8554:
8549:Arthashastra
8547:
8540:
8482:Pratyabhijna
8362:Anekantavada
8103:Architecture
7706:Brahmacharya
7648:Samavartanam
7613:Annaprashana
7479:
7382:
7183:
7137:Dharmaśāstra
7127:Arthashastra
6962:Maitrayaniya
6794:
6787:
6780:
6702:Brahmacharya
6503:
6470:Vaisampayana
6430:Rishyasringa
6425:Renukacharya
6205:Four Kumaras
6063:Hirannyaroma
5764:
5743:
5723:
5703:
5684:Mohan, A. G.
5679:
5656:
5635:
5624:
5603:
5579:
5562:
5556:
5549:Bibliography
5535:
5528:Deussen 2010
5523:
5518:, p. 5.
5511:
5499:
5479:
5472:
5460:
5448:
5421:
5409:
5397:
5385:
5365:
5358:
5346:
5326:
5319:
5309:
5302:
5285:
5272:Max Muller,
5268:
5251:
5239:
5214:
5210:
5204:
5187:
5175:
5158:
5154:
5144:
5132:. Retrieved
5128:
5119:
5102:
5098:
5068:
5064:
5039:. Retrieved
5035:
5026:
5012:(2): 76–93.
5009:
5006:NWSA Journal
5005:
4995:
4975:
4968:
4959:
4917:
4910:
4901:
4889:
4869:
4862:
4855:Google Books
4848:
4843:
4836:Google Books
4829:
4824:
4807:
4803:
4726:
4722:
4686:
4682:
4628:
4616:
4607:
4601:
4584:
4580:
4545:
4528:Google Books
4521:
4491:
4484:
4476:
4446:
4439:
4416:
4396:
4388:
4371:
4293:
4290:
4278:
4269:
4264:
4259:
4253:
4249:
4245:
4233:
4231:
4203:
4197:
4195:
4187:
4178:
4166:
4147:
4145:
4136:Paul Deussen
4130:
4120:
4098:
4089:
4074:
4068:
4063:
4059:
4055:
4053:
4048:
4046:
4041:
4034:
4030:
4028:
4023:
4018:
4014:
4010:
4008:
4003:
3998:
3996:
3991:
3985:
3980:
3968:
3964:
3962:
3957:
3955:
3951:
3945:
3942:
3938:
3929:
3927:
3922:
3920:
3915:
3911:
3909:
3904:
3898:
3896:
3891:
3884:
3882:
3877:
3870:
3866:Isibhasiyaim
3864:
3857:Mahabharata,
3856:
3852:
3848:
3842:
3834:
3830:
3824:
3818:
3816:
3808:
3806:traditions.
3797:
3787:
3780:
3776:
3767:
3765:
3750:
3744:
3739:
3735:
3733:
3724:
3722:
3715:
3713:
3689:
3679:
3673:
3660:doctrine of
3654:metaphysical
3648:
3617:
3613:
3612:
3535: /
3531: /
3527: /
3523: /
3521:and Buddhism
3519: /
3483:Architecture
3446:Other topics
3384:
3367:
3339:Four varnas:
3338:
3309:
3302:
3295:
3288:
3281:
3274:
3267:
3260:
3253:
3246:
3239:
3232:
3225:
3218:
3200:
3193:
3186:
3164:
3157:
3150:
3143:
3136:
3129:
3124:Panchatantra
3122:
3115:
3108:
3101:
3094:
3087:
3080:
3075:Nyāya Sūtras
3073:
3066:
3059:
3052:
3045:
3038:
3033:Artha Śastra
3031:
3024:
2998:
2991:
2984:
2977:
2959:
2952:
2945:
2940:Kūrma Purana
2938:
2933:Linga Purana
2931:
2926:Shiva Purana
2924:
2917:
2912:Padma Purana
2910:
2903:
2896:
2889:
2882:
2875:
2868:
2861:
2854:
2847:
2840:
2833:
2810:
2803:
2788:s (Hinduism)
2785:
2777:
2718:
2711:
2704:
2698:Atharvaveda:
2697:
2688:
2681:
2674:
2665:
2658:
2651:
2644:
2637:
2630:
2623:
2614:
2607:
2600:
2562:
2553:
2546:
2539:
2532:
2412:Shraddhanand
2387:Ravi Shankar
2367:R. D. Ranade
2228:Śyāma Śastri
2223:Swaminarayan
2183:Rupa Goswami
2093:Morya Gosavi
2053:Jiva Goswami
1953:Adi Shankara
1931:
1779:Pratyabhijña
1745:
1738:
1731:
1724:
1717:
1710:
1703:
1510:Samavartanam
1490:Vidyāraṃbhaṃ
1475:Annaprashana
1399:Dandiya Raas
1374:Mohiniyattam
1267:Nididhyāsana
1072:Epistemology
1004:Brahmacharya
884:Ātman (self)
847:
791:Brahmacharya
720:Saccidānanda
672:Panchikarana
548:
481:
472: /
468:Other major
392:
326:
325:
280:
139:Organization
50:Brahma Vidya
29:
9372:Vivartavada
9262:Rājamaṇḍala
9217:Paramananda
9017:Apauruṣheyā
9012:Anupalabdhi
8871:Vivekananda
8836:Dharmakirti
8796:Buddhaghosa
8786:Yājñavalkya
8593:Jain Agamas
8588:Hindu texts
8467:Navya-Nyāya
8403:Svatantrika
8398:Sautrāntika
8287:Vaisheshika
8152:WikiProject
8024:Persecution
8012:Nationalism
8002:Iconography
7882:Ratha Yatra
7793:Janmashtami
7788:Rama Navami
7716:Vanaprastha
7667:Varnashrama
7643:Ritushuddhi
7628:Vidyarambha
7618:Chudakarana
7608:Nishkramana
7583:Garbhadhana
7224:Thirukkural
7219:Thiruppugal
7147:Nāradasmṛti
7110:Mahabharata
6888:Atharvaveda
6766:Vaisheshika
6653:Puruṣārthas
6504:Yajnavalkya
6344:Vaisheshika
6295:Dirghatamas
6245:Aupamanyava
6170:Vishvamitra
6017:Jyotirdhama
4847:John Muir,
4828:John Muir,
4367:Frits Staal
4220:Madhyamdina
4175:On the self
4169:King Janaka
4015:Manu Smriti
3782:Mahabharata
3779:, the epic
3753:King Janaka
3691:Mahabharata
3635:Yājñavalkya
3626:याज्ञवल्क्य
3618:Yagyavalkya
3614:Yajnavalkya
3529:and Judaism
3525:and Sikhism
3493:Iconography
3418:Nationalism
3411:Persecution
3195:Shiva Stuti
3089:Yoga Sutras
2919:Agni Purana
2821:Other texts
2812:Mahabharata
2555:Atharvaveda
2452:Vivekananda
2377:Rama Tirtha
2372:Ramakrishna
2347:Nigamananda
2337:Mahesh Yogi
2213:Sripadaraja
2203:Siddheshwar
2098:Mukundarāja
2078:Madhusūdana
2068:Kanaka Dasa
1988:Chakradhara
1932:Yajnavalkya
1922:Vishvamitra
1791:Pancharatra
1689:Vaisheshika
1645:Ratha Yatra
1593:Janmashtami
1588:Rama Navami
1505:Ritushuddhi
1480:Chudakarana
1470:Nishkramana
1440:Garbhadhana
1409:Pandav Lila
1318:Bhakti yoga
1203:Prāyaścitta
974:Niti śastra
822:Bhakti yoga
801:Vānaprastha
616:Vishvakarma
549:Post-Vedic:
385:Vaishnavism
327:Traditional
114:, Katyayani
36:Yajnavalkya
18:Yagnavalkya
9407:Categories
9322:Svātantrya
9212:Paramatman
9167:Kshetrajna
9142:Ishvaratva
9082:Cittabhumi
9077:Chidabhasa
9027:Asiddhatva
8947:Abhasavada
8921:Guru Nanak
8856:Vasubandhu
8682:Upanishads
8676:Tirukkuṟaḷ
8635:Panchadasi
8440:Bhedabheda
8388:Madhyamaka
8228:Monotheism
7853:Kumbh Mela
7821:Gudi Padwa
7766:Durga Puja
7751:Shivaratri
7623:Karnavedha
7603:Namakarana
7565:Tirthatana
7332:Dattatreya
7169:Subhashita
7142:Manusmriti
7019:Dhanurveda
6952:Taittiriya
6937:Kaushitaki
6924:Upanishads
6697:Aparigraha
6599:Philosophy
6485:Vibhandaka
6390:Matsyendra
6385:Markandeya
6310:Gritsamada
6280:Dattatreya
6270:Brahmarshi
6225:Ashtavakra
6185:Bharadvaja
6073:Urddhabahu
5971:Kaukundihi
5871:Manvantara
5660:. Oxford:
5297:, page 482
4894:White 2014
4351:References
4335:Ashtavakra
4238:Upanishads
4216:recensions
4132:Max Muller
4035:Mitakshara
3871:Jannavakka
3710:Highlights
3369:Varna-less
3241:Tiruppukal
3202:Vayu Stuti
3166:Panchadasi
3159:Swara yoga
3047:Kama Sutra
2986:Dhanurveda
2646:Taittiriya
2624:Yajurveda:
2616:Kaushitaki
2593:Upanishads
2585:Upanishads
2509:Scriptures
2357:Prabhupada
2273:Vidyaranya
2158:Ram Charan
2133:Prabhākara
2048:Jayatīrtha
1998:Dadu Dayal
1993:Chāngadeva
1852:Bharadwaja
1842:Ashtavakra
1608:Kumbh Mela
1556:Durga Puja
1485:Karnavedha
1465:Nāmakaraṇa
1394:Yakshagana
1323:Karma yoga
1313:Jnana yoga
1308:Hatha yoga
1245:Meditation
1218:Tirthadana
999:Aparigraha
855:Paramātman
840:Liberation
832:Karma yoga
827:Jnana yoga
556:Dattatreya
356:Traditions
281:Historical
225:See also:
198:Influenced
144:Philosophy
9182:Mithyatva
9072:Chaitanya
9067:Catuṣkoṭi
9032:Asatkalpa
9007:Anavastha
8982:Aishvarya
8901:Sakayanya
8896:Sadananda
8861:Gaudapada
8846:Nagarjuna
8801:Patañjali
8617:Principal
8599:Kamasutra
8393:Yogachara
8312:Raseśvara
8076:Theosophy
8007:Mythology
7987:Criticism
7955:Etymology
7913:Svādhyāya
7812:New Year
7761:Navaratri
7733:Festivals
7711:Grihastha
7684:Kshatriya
7658:Antyeshti
7633:Upanayana
7598:Jatakarma
7588:Pumsavana
7575:Sanskaras
7540:Naivedhya
7494:Practices
7439:Mahavidya
7407:Saraswati
7394:Goddesses
7352:Kartikeya
7249:Athichudi
7204:Tirumurai
7057:Vyākaraṇa
7024:Natyaveda
6972:Chandogya
6897:Divisions
6878:Yajurveda
6440:Sandipani
6435:Sakayanya
6410:Parashara
6400:Nachiketa
6215:Agnivesha
6180:Jamadagni
6165:Vasishtha
6139:Sahishnnu
6134:Abhinaman
6119:Havishmat
5991:Pravahita
5955:Arvarivat
5909:Vasishtha
5861:Saptarshi
5704:Upaniṣads
5516:Hino 1991
5504:Hino 1991
5465:Hino 1991
5453:Hume 1967
5402:Hino 1991
5167:0378-1143
5111:1479-5949
5077:0970-0293
5018:1040-0656
4816:0022-1791
4735:0022-1791
4593:0378-1143
4306:Neti neti
4287:On dharma
4218:from the
4184:On dreams
3704:Aranyakas
3700:Brahmanas
3662:neti neti
3658:epistemic
3543:Criticism
3537:and Islam
3498:Mythology
3351:Kshatriya
3283:Athichudi
3220:Tirumurai
3138:Tirumurai
2747:Vyākaraṇa
2683:Chandogya
2675:Samaveda:
2563:Divisions
2541:Yajurveda
2501:Ātmatuṣṭi
2457:Yogananda
2432:Trailanga
2427:Sivananda
2292:Aurobindo
2278:Vyasaraja
2243:Tyagaraja
2193:Sankardev
2163:Ramananda
2058:Jñāneśvar
2033:Harivansh
2018:Gaudapada
1978:Chaitanya
1917:Vashistha
1887:Patanjali
1867:Jamadagni
1786:Vaishnava
1774:Pashupata
1551:Navaratri
1528:Festivals
1495:Upanayana
1460:Jatakarma
1445:Pumsavana
1364:Kuchipudi
1359:Kathakali
1328:Rāja yoga
1262:Samādhāna
1143:Prarthana
1117:Practices
1044:Svādhyāya
648:Mythology
643:Cosmology
636:Worldview
581:Kartikeya
512:Prajapati
451:Saraswati
162:Disciples
133:Neti neti
90:Home town
52:to King
9347:Tanmatra
9342:Tajjalan
9332:Syādvāda
9232:Pradhana
9207:Padārtha
9172:Lakshana
9117:Ekagrata
8962:Adrishta
8957:Adarsana
8935:Concepts
8916:Mahavira
8881:Ramanuja
8831:Chanakya
8766:Avatsara
8761:Valluvar
8701:Vedangas
8515:Gandhism
8418:Medieval
8367:Syādvāda
8352:Charvaka
8324:Pāṇiniya
8218:Idealism
8132:Category
8083:Glossary
8051:Buddhism
8017:Hindutva
7977:Calendar
7858:Haridwar
7836:Vaisakhi
7831:Puthandu
7721:Sannyasa
7638:Keshanta
7469:Shashthi
7305:Trimurti
7132:Nitisara
7105:Ramayana
7100:Itihasas
7072:Jyotisha
7014:Ayurveda
7006:Upavedas
6987:Mandukya
6932:Aitareya
6914:Aranyaka
6909:Brahmana
6883:Samaveda
6808:Charvaka
6608:Concepts
6589:Timeline
6581:Glossary
6564:Hinduism
6480:Vartantu
6465:Upamanyu
6445:Sankriti
6415:Rajarshi
6395:Mrikanda
6380:Mandavya
6330:Kambhoja
6285:Dadhichi
6275:Chyavana
6255:Avatsara
6235:Atharvan
6155:Kashyapa
6109:Sumedhas
6093:Mahamuni
6088:Parjanya
6083:Sudhaman
6078:Vedabahu
5950:Nischara
5945:Rishabha
5904:Pulastya
5571:20064512
4369:(2008).
4300:See also
4276:—
4118:—
4006:3.20).
3804:sannyasa
3772:Maitreyi
3738:and the
3622:Sanskrit
3556:Glossary
3488:Calendar
3423:Hindutva
3346:Brahmana
3017:samhitas
3009:Shastras
2979:Ayurveda
2970:Upavedas
2805:Ramayana
2796:Itihasas
2762:Jyotisha
2729:Vedangas
2713:Mandukya
2609:Aitareya
2601:Rigveda:
2580:Aranyaka
2575:Brahmana
2548:Samaveda
2263:Valluvar
2258:Vallabha
2238:Tulsidas
2168:Ramanuja
2118:Nayanars
2103:Namadeva
1940:Medieval
1882:Kashyapa
1798:Charvaka
1769:Kapalika
1633:Puthandu
1623:Vaisakhi
1520:Antyesti
1500:Keshanta
1424:Adimurai
1419:Silambam
1384:Sattriya
1369:Manipuri
1054:Mitahara
1034:Santosha
994:Achourya
806:Sannyasa
796:Gṛhastha
655:Ontology
629:Concepts
417:Trimurti
380:Smartism
375:Shaktism
370:Shaivism
244:Hinduism
236:a series
234:Part of
112:Maitreyi
84:Hinduism
80:Religion
61:Personal
9392:More...
9362:Upekkhā
9357:Uparati
9337:Taijasa
9312:Śūnyatā
9282:Saṃsāra
9277:Samadhi
9242:Prakṛti
9197:Nirvāṇa
9147:Jivatva
9137:Ikshana
9092:Devatas
9062:Bhumika
9052:Brahman
9042:Avyakta
8987:Akrodha
8967:Advaita
8926:More...
8821:Jaimini
8725:More...
8435:Advaita
8425:Vedanta
8383:Śūnyatā
8342:Ājīvika
8334:Nāstika
8302:Vedanta
8297:Mīmāṃsā
8277:Samkhya
8257:Ancient
8213:Atomism
8208:Atheism
8121:Outline
8071:Sikhism
8066:Judaism
8061:Jainism
7942:Related
7918:Namaste
7771:Ramlila
7701:Ashrama
7689:Vaishya
7679:Brahmin
7502:Worship
7454:Rukmini
7444:Matrika
7417:Parvati
7412:Lakshmi
7402:Tridevi
7357:Krishna
7342:Hanuman
7337:Ganesha
7288:Deities
7174:Tantras
7164:Stotras
7117:Puranas
7062:Nirukta
7052:Chandas
7047:Shiksha
7039:Vedanga
6992:Prashna
6982:Mundaka
6904:Samhita
6873:Rigveda
6804:Nāstika
6789:Advaita
6776:Vedanta
6771:Mīmāṃsā
6751:Samkhya
6739:Schools
6727:Akrodha
6646:Saṃsāra
6626:Ishvara
6616:Brahman
6498:Vedanta
6475:Valmiki
6375:Lomasha
6365:Kindama
6359:Samkhya
6324:Mimansa
6320:Jaimini
6300:Durvasa
6265:Bhringi
6210:Agastya
6175:Gautama
6114:Virajas
6068:Vedasri
6032:Chaitra
6001:Sammita
5976:Kurundi
5940:Dattoli
5930:Stambha
5889:Angiras
5879:Marichi
5801:at the
5231:3087621
4124:4.4.5-6
3934:Brahman
3861:Jainism
3799:Advaita
3766:In the
3757:Mithila
3696:Puranas
3686:Vedanta
3638:) is a
3561:Outline
3356:Vaishya
3324:Society
3175:Stotras
2826:Puranas
2752:Nirukta
2742:Chandas
2737:Shiksha
2720:Prashna
2706:Mundaka
2570:Samhita
2534:Rigveda
2397:Samarth
2233:Tukaram
2178:Ravidas
1912:Valmiki
1862:Jaimini
1832:Angiras
1827:Agastya
1819:Ancient
1705:Advaita
1699:Vedanta
1694:Mīmāṃsā
1674:Samkhya
1561:Ramlila
1303:Sādhanā
1193:Tarpana
1178:Kīrtana
1173:Bhajana
1124:Worship
1049:Shaucha
1024:Akrodha
870:Saṃsāra
734:Ishvara
703:Nirguna
698:Brahman
662:Tattvas
586:Krishna
571:Hanuman
566:Ganesha
502:Chandra
497:Ashvins
461:Parvati
456:Lakshmi
443:Tridevi
409:Deities
316:Śramaṇa
296:History
277:Origins
267:History
148:Advaita
9428:Rishis
9367:Utsaha
9317:Sutram
9307:Sthiti
9302:Sphoṭa
9272:Sakshi
9257:Puruṣa
9237:Prajna
9202:Niyama
9162:Kasaya
9107:Dravya
9097:Dharma
9057:Bhuman
9047:Bhrama
9002:Ananta
8997:Anatta
8992:Aksara
8977:Ahimsa
8952:Abheda
8942:Abhava
8891:Raikva
8811:Kapila
8806:Kanada
8503:Modern
8477:Shaiva
8445:Dvaita
8347:Ajñana
8307:Shaiva
8265:Āstika
8248:Moksha
8201:Topics
8142:Portal
8046:Baháʼí
7950:Hindus
7928:Tilaka
7897:Others
7873:Ujjain
7868:Prayag
7863:Nashik
7803:Pongal
7741:Diwali
7694:Shudra
7653:Vivaha
7560:Dhyāna
7535:Bhajan
7525:Bhakti
7510:Temple
7464:Shakti
7372:Varuna
7315:Vishnu
7310:Brahma
7159:Sutras
7095:Agamas
6851:Smriti
6782:Dvaita
6747:Āstika
6692:Asteya
6687:Ahimsa
6673:Moksha
6658:Dharma
6571:topics
6455:Shukra
6420:Raikva
6405:Narada
6355:Kapila
6340:Kanada
6290:Devala
6260:Bhrigu
6240:Atreya
6230:Astika
6124:Uttama
6047:Pivara
6042:Vanaka
6022:Prithu
5986:Sankha
5981:Dalaya
5894:Pulaha
5853:Rishis
5772:
5751:
5730:
5711:
5690:
5668:
5643:
5611:
5590:
5569:
5487:
5373:
5334:
5293:
5259:
5229:
5195:
5165:
5134:3 June
5109:
5075:
5041:3 June
5016:
4983:
4877:
4814:
4733:
4689:(XII).
4591:
4553:
4499:
4454:
4389:Quote:
4379:
4320:Videha
4316:Janaka
4281:2.4.5b
4157:moksha
4152:Janaka
3851:, and
3841:named
3837:, the
3833:, the
3829:, the
3823:, the
3361:Shudra
3179:stutis
3015:, and
3013:sutras
2667:Maitri
2392:Ramdas
2285:Modern
2218:Surdas
2083:Madhva
2003:Eknath
1973:Basava
1968:Alvars
1902:Raikva
1892:Pāṇini
1877:Kapila
1872:Kanada
1857:Gotama
1764:Shaiva
1712:Dvaita
1613:Pongal
1536:Diwali
1515:Vivaha
1379:Odissi
1354:Kathak
1293:Yogini
1257:Dhyana
1208:Tirtha
1163:Bhakti
1153:Temple
1148:Śrauta
1029:Arjava
989:Ahimsa
984:Niyama
967:Ethics
775:Moksha
760:Dharma
708:Saguna
606:Shakti
591:Kubera
537:Varuna
517:Pushan
430:Vishnu
425:Brahma
262:Hindus
214:Honors
168:Janaka
119:Region
108:Spouse
94:Jagban
73:Videha
54:Janaka
9382:Yamas
9377:Viraj
9352:Tyāga
9287:Satya
9187:Mokṣa
9157:Karma
9112:Dhrti
9037:Ātman
9022:Artha
8826:Vyasa
8706:Vedas
8687:Minor
8534:Texts
8282:Nyaya
8273:Hindu
8243:Artha
8223:Logic
8056:Islam
8034:India
7923:Bindi
7906:Other
7846:Ugadi
7841:Vishu
7674:Varna
7555:Tapas
7545:Yajna
7515:Murti
7449:Radha
7429:Durga
7424:Bhumi
7367:Surya
7347:Indra
7320:Shiva
7082:Other
7067:Kalpa
6957:Katha
6861:Vedas
6846:Śruti
6831:Texts
6761:Nyaya
6717:Damah
6707:Satya
6663:Artha
6641:Karma
6631:Atman
6585:Index
6494:Vedas
6490:Vyasa
6460:Shuka
6370:Kutsa
6350:Kanva
6315:Jahnu
6305:Garga
6250:Aurva
6220:Aruni
6198:Other
6129:Madhu
6027:Kavya
5935:Prana
5899:Kratu
5810:from
5567:JSTOR
5565:(3).
5227:JSTOR
4956:(PDF)
4260:Sruti
4255:Sruti
4224:Kanva
4208:unity
4204:ātman
4092:karma
4081:Ideas
3975:Works
3761:Gargi
3717:yajna
3670:Ātman
3640:Hindu
3378:Dalit
3331:Varna
3248:Kural
2786:Agama
2757:Kalpa
2653:Katha
2525:Vedas
2496:Ācāra
2491:Smṛti
2486:Śruti
2470:Texts
2063:Kabir
1927:Vyasa
1837:Aruni
1684:Nyaya
1638:Vishu
1618:Ugadi
1298:Asana
1283:Sadhu
1252:Tapas
1223:Matha
1213:Yatra
1198:Vrata
1183:Yajna
1158:Murti
1039:Tapas
1014:Damah
1009:Satya
979:Yamas
865:Karma
765:Artha
682:Guṇas
596:Radha
561:Durga
532:Ushas
527:Surya
522:Rudra
507:Indra
483:Vedic
474:Devis
470:Devas
435:Shiva
218:Rishi
186:Aruni
102:Bihar
9387:Yoga
9152:Kama
9132:Idam
9127:Hitā
9122:Guṇa
9087:Dāna
8972:Aham
8376:and
8357:Jain
8292:Yoga
8238:Kama
8098:List
7960:List
7887:Teej
7816:Bihu
7798:Onam
7746:Holi
7550:Homa
7530:Japa
7520:Puja
7480:more
7474:Sita
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