39:, although this is only a guess. The name was given to her when she came to Shulgi. Nothing is known about her former life and her family. There is some debate about her position. Many scholars regard her as queen, but others argue that there are only very few texts referring to her as queen and that those are open to different interpretations. Therefore, it seems most likely that she was just a concubine.
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in Spain. The texts in the archive mainly deal with a transaction in a religious foundation most likely made by Shulgi-simti. The archive stops with her death. The texts can be divided into two groups: incomes and expenditures. The texts provide the names of people working for Shulgi-simti and many
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Shulgi-simti is mainly known from the archive of her household providing much evidence for people working for her and her economic power. Her secretary was Maš-gu-la. Several messengers are known. Several men looked after her livestock. Although most of her texts come from
Puzrish-Dagan, it seems
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35:. Her name is Akkadian, but the exact meaning is uncertain; evidently the name refers to her husband Shulgi and might be translated as
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The cuneiform text archive of Shulgi-simti was found by illegal excavations around 1909. The cuneiform tablets are now mainly in the
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further details about economic transactions. However, in comparison to other households, her estate seems to be rather modest.
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An Ox of One's Own, Royal Wives and
Religion at the Court of the Third Dynasty of Ur
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93:Gender Through Time in the Ancient Near East
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89:Gendered Relations and the UR III Dynasty
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177:21st-century BC people
182:21st-century BC women
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187:Third Dynasty of Ur
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37:Shulgi is my glory
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148:(2017).
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