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In three ways, they are like ministering angels: They have wings like ministering angels; and they fly from one end of the world to the other like ministering angels; and they know what will be in the future like ministering angels. And in three ways, they are similar to humans: They eat and drink
320:
Biblical and rabbinical texts depict shedim as demonic entities, with references such as
Deuteronomy 32:17 and Psalm 106:37 suggesting sacrifices to these beings, including human sacrifices like the firstborn. However, the extent and details of such practices in ancient Israel remain a subject of
80:
35. And they mingled with the nations and learned their deeds. 36. They worshipped their idols, which became a snare for them. 37. They slaughtered their sons and daughters to the demons . 38. They shed innocent blood, the blood of their sons and daughters whom they slaughtered to the idols of
282:. Even after the Sabbath, he left them as they were, in order to show that, when the Sabbath comes, all work still unfinished at the beginning of the Sabbath must afterward be viewed as complete. As a result, the
43:
321:
debate among scholars. Hurwitz's work, citing archaeological finds and the existing rite of 'pidjon ha’ben,' supports the notion of such sacrifices, especially in the archaic period.
639:
Russell, J. B. (1987). The Devil: Perceptions of Evil from
Antiquity to Primitive Christianity. Vereinigtes Königreich: Cornell University Press. p. 215
294:- these being divided by their motivations into three groups, of which the third and worst comprised those who sought actively to wage war against God and were punished for their
919:
Edwards, J. R. (2009). The Hebrew Gospel and the
Development of the Synoptic Tradition. Vereinigtes Königreich: Eerdmans Publishing Company. p.52
489:
were present, ashes were thrown to the ground or floor, which rendered their footsteps visible. In later
Judaism, these entities developed into more abstract beings.
510:'s form and actually ruling in his place for a time, although he had to take care never to be seen barefoot, because he could not disguise his clawed feet.
93:
17. They sacrificed to demons , which have no power, deities they did not know, new things that only recently came, which your forefathers did not fear.
1213:
427:
is not necessarily forbidden, depending on whether the theologian discussing the topic views such summoning to constitute sorcery. Even if summoning
412:
are not always seen as malicious creatures and are also considered to be helpful to humans. They are said to be even able to live according to the
1254:
211:
referred to a spirit which could be either protective or malevolent. With the translation of Hebrew texts into Greek, under the influence of
81:
Canaan, and the land became polluted with the blood. 39. And they became unclean through their deeds, and they went astray with their acts.
1608:
278:
created them on the sixth day, starting to fashion their bodies but failing to complete the work because he was obliged to rest on the
736:
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arms. This is why a man must speak with his wife before he mates with her, because she might have been exchanged with a female demon.
1035:
1052:
GIMBEL, Jared Joseph. Spiritual
Descent: A Study of Semi-Divine Beings and Non-Human Species in European Mythologies. 2011. p. 34-35
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Encyclopedia of
Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses
21:
394:
1203:
886:
Loos, H. v. d. (1965). The
Miracles of Jesus. Belgien: E. J. Brill. p. 343
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have souls like those of humans, but lack the bodies to contain them. Yet a fourth conception was that the
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do not, however, correspond exactly to the modern conception of demons as evil entities as originated in
1629:
1210:
Demons and
Spirits in Biblical Theology: Reading the Biblical Text in its Cultural and Literary Context
443:
1598:
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The clawed and scaly feet of a fowl, undisguisable feature of the (otherwise mutable) anatomy of the
607:
51:
1149:, vol. 2: Pseudepigrapha. Originally published 1913, Apocryphile Press Edition 2004, p. 485
1039:
1229:. An on-line database of angels, demons, ghosts and monsters in the Bible and Babylonian Talmud.
772:
142:
197:) that conveys the meaning of "acting with violence" or "laying waste," it was possibly a
157:, but the gods of foreigners, and were envisaged as evil only in the sense that they were
8:
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215:
1192:. Translated by Reginetta Haboucha. Wayne State University Press, 2004. Limited preview
871:
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There are many things that one is admonished not to do in order to avoid invoking the
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are corporeal beings. If they take on human forms, their feet would remain that of a
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deity 'Moloch' in medieval and modern sources (illustration by
Charles Foster for
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Lilith - the First Eve: Historical and
Psychological Aspects of the Dark Feminine
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854:
774:על בריאה ועל יצירה במחשבה היהודית: ספר היובל לכבודו של יוסף דן במלאת לו שבעים שנה
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They can cause sickness and misfortune, follow the dead and fly around graves.
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They appear only twice (and in both instances in the plural) in the Tanakh, at
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379:, have human form, although no human body. They eat and drink as humans do.
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with implicit connotations of negativity. Later, in Judeo-Islamic culture,
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King Solomon and the Golden Fish: Tales from the Sephardic Tradition
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The Unseen Realm: Recovering the Supernatural Worldview of the Bible
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in Honor of Joseph Dan on the Occasion of His Seventieth Birthday
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like humans; they multiply like humans; and they die like humans.
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that one should not seal up windows completely because it traps
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Magic, Mystery, and Science: The Occult in Western Civilization
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145:. While evil spirits were thought to be the cause of maladies,
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499:, sometimes assuming a human form, the Talmud telling of the
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Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism
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conveying the morally ambivalent attitude of these beings.
238:
180:. Although the word is traditionally derived from the root
900:
Jewish Mysticism and Magic: An Anthropological Perspective
671:
The Daimon in Hellenistic Astrology: Origins and Influence
650:
The Daimon in Hellenistic Astrology: Origins and Influence
1163:. University of Pennsylvania Press, 2003, pp. 11–13
770:
1125:. Mohr Siebeck, 2005, pp. 27–38, limited preview
819:. Rosemary Guiley. Infobase Publishing, May 12, 2010.
750:"Old Testament Hebrew Entry for Strong's #7700 - שֵׁד"
1147:
The Apocrypha and Pseudepigrapha of the Old Testament
1139:. Originally published 1896, Book Tree edition 2006
431:
is an act of sorcery and thus forbidden, consulting
266:. A second view is that they are the offspring of
1173:. Wayne State University Press, 2003, p. 356
258:form, in allusion to the story of the serpent in
254:are the descendants of serpents, or of demons in
1621:
764:
1202:. Union for Reform Judaism, 2005, p. 1403
869:
836:. Springer Science & Business Media, 2011.
1015:Encyclopedia of Jewish Folklore and Traditions
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927:
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172:32:17. In both instances, the text deals with
1248:
1208:Walton, John H., and J. Harvey Walton. 2019.
389:, such as whistling or even saying the word "
1119:Creation and Re-creation in Jewish Thought:
435:conjured by a non-Jew would be permissible.
290:had their origins among the builders of the
117:
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1255:
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719:(Union for Reform Judaism, 2005), p. 1403
309:describes them as offspring of the demons
44:Compendium rarissimum totius Artis Magicae
894:
892:
817:The Encyclopedia of Demons and Demonology
800:. Judika Illes. HarperCollins, Jan 2009.
735:(Indiana University Press, 2003), p. 120
149:differed conceptually from evil spirits.
470:or Old Babylonian period circa 1800 BCE)
453:
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66:), showing the typical depiction of the
50:
20:
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972:
812:
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692:Philosophical Approaches to Demonology
274:or other men, while a third says that
1236:
1091:"שדה | Definition of שדה at Definify"
1038:. University of Tulsa. Archived from
834:Hallucinations: Research and Practice
72:Bible Pictures and What They Teach Us
807:
771:Rachel Elior; Peter Schäfer (2005).
1033:
859:. The Expositor. 1907. p. 331.
191:
118:
113:
13:
1111:
832:Jan Dirk Blom, Iris E. C. Sommer.
16:Intermediary beings in Jewish lore
14:
1671:
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936:A Jewish Guide to the Mysterious
690:Benjamin W. McCraw, Robert Arp.
37:’s wings, lion’s tail and human
1117:Ben-Amos, Dan. "On Demons." In
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1200:The Torah: A Modern Commentary
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533:instead while she returned to
395:Judah ben Samuel of Regensburg
1:
1640:Kabbalistic words and phrases
1036:"Notes on a demonic pantheon"
731:Dan Burton and David Grandy,
594:
438:
341:, and some traits of humans:
337:as possessing some traits of
250:According to one legend, the
222:was translated into Greek as
1171:Spirit Possession in Judaism
1137:, Translated from the Syriac
777:. Mohr Siebeck. p. 29.
553:Daemon (classical mythology)
153:were not considered as evil
98:Devarim (Deuteronomy), 32.17
86:Tehillim (Psalms), 106.35-39
7:
876:(in Hebrew). Chapter 34:14.
669:Dorian Gieseler Greenbaum.
648:Dorian Gieseler Greenbaum.
541:
462:(goddess/she-devil) of the
393:". The 12th century mystic
301:by transformation into the
10:
1676:
1635:Jewish legendary creatures
973:Hurwitz, Siegmund (1999).
33:) in bird-like form, with
1599:Mekhilta le-Sefer Devarim
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1425:
1357:
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1179:Heiser, Michael S. 2015.
623:The Complete Jewish Bible
609:The Complete Jewish Bible
324:
245:
1003:. pp. Chagigah 16a.
873:Metzudat Zion on Isaiah
1188:Koén-Sarano, Matilda.
1065:. pp. Gittin 68a.
539:
471:
458:The bird-footed night
451:
357:
270:, from her union with
95:
83:
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752:. BlueLetterBible.org
717:: A Modern Commentary
515:
457:
446:
343:
91:
78:
54:
24:
1135:Apocalypse of Baruch
1042:on 27 February 2012.
1650:Book of Deuteronomy
1573:Papyrus Rylands 458
1495:Gathering of Israel
1264:Book of Deuteronomy
1226:Elyonim veTachtonim
1198:Plaut, W. Gunther.
934:Taylor, P. (2020).
902:. Routledge, 2007.
694:. Routledge, 2017.
1594:Deuteronomy Rabbah
1079:. pp. 3:276a.
711:W. Gunther Plaut,
472:
452:
399:will and testament
205:in which the word
76:
49:
1630:Demons in Judaism
1617:
1616:
1568:Papyrus Fouad 266
1525:Deuteronomic Code
1063:Babylonian Talmud
1023:978-1-317-47170-7
1001:Babylonian Talmud
986:978-3-85630-577-2
938:. Mosaica Press.
908:978-1-134-10329-4
842:978-1-461-40958-8
784:978-3-16-148714-9
700:978-1-315-46675-0
352:Babylonian Talmud
125:) are spirits or
41:, as depicted in
1667:
1609:Textual variants
1520:Ten Commandments
1417:V'Zot HaBerachah
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485:. To see if the
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1095:definify.com
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1551:Manuscripts
1433:Mount Sinai
1372:Va'etchanan
1271:Deuteronomy
1121:Festschrift
535:Mordechai's
375:but unlike
354:Hagigah 16a
232:became the
218:, the term
213:Zoroastrian
170:Deuteronomy
1624:Categories
1515:Tabernacle
1500:Israelites
1448:Mount Nebo
1392:Ki Teitzei
1100:2021-10-18
979:. Daimon.
628:Chabad.org
595:References
497:shapeshift
468:Isin-Larsa
439:Appearance
423:Conjuring
910:. p. 128.
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527:Ahasuerus
519:Shekhinah
506:assuming
476:midrashim
474:In early
236:word for
199:loan-word
166:Psalm 106
1582:Analysis
1407:Vayelech
1402:Nitzavim
1387:Shofetim
1359:Parashah
579:Mazzikin
548:Asmodeus
542:See also
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418:Asmodeus
349:—
225:daimonia
203:Akkadian
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155:demigods
68:Ammonite
62:מֹלֶךְ (
1655:Daimons
1412:Haazinu
1397:Ki Tavo
1367:Devarim
1204:online.
1194:online.
1175:online.
1165:online.
1141:online.
1127:online.
756:8 March
702:. p. 9.
584:Se'irim
575:(Shedu)
573:Lamassu
483:rooster
416:, like
369:, like
280:Sabbath
264:Genesis
256:serpent
216:dualism
159:not God
129:in the
114:שֵׁדִים
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58:to the
39:phallus
31:Ašmodai
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1535:Shedim
1490:Levite
1469:Joshua
1457:People
1426:Places
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433:shedim
429:shedim
425:shedim
410:shedim
403:shedim
391:shedim
387:shedim
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372:lillin
367:shedim
339:angels
335:shedim
331:Talmud
325:Traits
315:Naamah
311:Azazel
303:shedim
299:hubris
288:shedim
284:shedim
268:Lilith
252:shedim
246:Origin
234:Hebrew
230:shedim
220:shedim
188:Hebrew
151:Shedim
147:shedim
139:Shedim
131:Tanakh
127:demons
110:Hebrew
105:Shedim
35:dragon
1604:Sifre
1563:4Q122
1485:Kohen
1478:Terms
1464:Moses
1382:Re'eh
1377:Eikev
1349:33–34
1320:29–30
1315:26–29
1303:21–25
1298:16–21
1293:11–16
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960:Zohar
821:p. 21
715:Torah
589:Shdum
568:Fairy
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362:Rashi
307:Zohar
208:shedu
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1133:The
1019:ISBN
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758:2019
713:The
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329:The
313:and
272:Adam
260:Eden
239:Jinn
195:shûd
133:and
119:שֵׁד
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1278:1–3
276:God
192:שוד
183:ŠWD
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