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Saint Benedict Medal

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This religious object is also a Christian symbol of opening doors and opening difficult paths. Tradition holds that it protects from curses, evil and vice, protects against diseases and protects good health. There are similar exorcism medals and sacramentals in Christian tradition, including from the
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V: Let us pray. Almighty God, the boundless source of all good things, we humbly ask that, through the intercession of Saint Benedict, you pour out your blessings + upon these medals. May those who use them devoutly and earnestly strive to perform good works be blessed by you with the health of soul
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V: In the name of God the Father + almighty, who made heaven and earth, the seas and all that is in them, I exorcise these medals against the power and attacks of the evil one. May all who use these medals devoutly be blessed with health of soul and body. In the name of the Father + almighty, of the
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The medal represents a prayer on the part of the user to invoke God’s blessing and protection through the intercession of St. Benedict. There are no special rules prescribed for its use. It may be worn on a chain around the neck, carried on one's person, placed in one’s vehicle, home, or in one’s
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in Metten. In the manuscript, written in 1415, was a picture depicting St. Benedict holding in one hand a staff which ends in a cross, and a scroll in the other. On the staff and scroll were written in full the words of which the mysterious letters were the initials, a Latin prayer of exorcism
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The exact time and date of the making of the first Saint Benedict Medal are not clear. The medal was originally a cross, dedicated to the devotion in honour of St. Benedict. At some point medals were struck that bore the image of St. Benedict holding a cross aloft in his right hand and his
263:('May we be strengthened by his presence in the hour of our death'), since Benedictines regarded him as a particular patron of a happy death. Below the icon of St. Benedict, it is written 'EX SM Casino, MDCCCLXXX' and it means 'Found out from the holy Casino mountain in 1880.' 570:
May they also with the help of your merciful love, resist the temptation of the evil one and strive to exercise true charity and justice toward all, so that one day they may appear sinless and holy in your sight. This we ask through Christ our Lord.
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at Sens, wherein an architect sold his soul to the devil and then subsequently repented. M. le Curé of Sens, wearing his stole, exorcised the devil, driving him away with holy water and the words, which he made the penitent repeat.
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As with a number of other religious articles, "The faithful, who devoutly use an article of devotion (crucifix or cross, rosary, scapular or medal) properly blessed by any priest, obtain a partial indulgence."
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Son + Jesus Christ our Lord, and of the Holy + Spirit the Paraclete, and in the love of the same Lord Jesus Christ who will come on the last day to judge the living and the dead, and the world by fire.
244:. To Benedict's right, below the cross, is a poisoned cup, a reference to the legend that hostile monks attempted to poison him, and the cup containing poisoned wine shattered when the saint made the 646: 248:
over it. To his left, below the rule, the raven that carried off a loaf of poisoned bread. From this is derived the tradition that the medal protects against poisoning.
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on the reverse side of the medal. The meaning of what the letters signified was lost over time until around 1647 an old manuscript was discovered at the Benedictine
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Disquisitio sacra numismata, de origine quidditate, virtute, pioque usu Numismatum seu Crucularum S. Benedicti, Abbatis, Viennae Austriae, apud Leopoldum Kaliwoda
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place of business. It is sometimes incorporated into a crucifix to create a "St. Benedict's Cross", usually with the reverse side as the halo for the
177:, he recounts several incidents in which St. Benedict's Medal was viewed as efficacious in addressing illness or some local calamity. In the 1743 160:
have always worn it attached to their beads, and for many years it was only made, at least in France, for them. The medals were first approved by
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relates several incidents of religious conversions which he attributes to the intercession of St. Benedict through the pious use of the medal.
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on 23 December, 1741, and again on 12 March, 1742. The medal in its traditional design was in use for many decades and is still in use today.
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Medals bearing the image of St. Benedict, a cross moline, and these letters began to be struck in Germany, and soon spread over Europe.
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formula have been found on Saint Benedict Medals at least since 1780. The Jubilee medal continues to be the most popular design.
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in 1959 granted permission for St. Benedict Medals to be used instead of the relic of the True Cross to confer the Blessing.
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The Jubilee medal was struck in 1880, in remembrance of the 1400th anniversary of St. Benedict’s birth. The initials of the
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mendicant Franciscan tradition, an "inheritor" of some Benedictine traditions, called the Cross or Brief of Saint Anthony.
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Lay Oblates of St. Benedict are permitted to wear the Medal of St. Benedict instead of the small black cloth scapular.
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The Benedictine monastic tradition is found in all major historic Christian denominations, such as the
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Vade retro satana: Vade retro Satana! Numquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas!
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in the other hand. Then a sequence of capital letters was placed around the large figure of the
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On the front is a cross, containing the letters C S S M L - N D S M D, initials of the words
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and body, the grace of a holy life, and remission of the temporal punishment due to sin.
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On the back of the medal is Saint Benedict holding a cross in his right hand, the
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of Prague, recommended recourse to the medal as a remedy against bleeding.
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The exorcism prayer is found in an early thirteenth century legend of the
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Protestant Episcopal Church in the United States of America
1026:""The Blessing of Saint Maurus", Order of Saint Benedict" 510:
is customarily bestowed on the sick using a relic of the
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Medals of Saint Benedict are sacramentals that may be
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never be my overlord!'). The large C S P B stand for
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Crux sacra sit mihi lux! Nunquam draco sit mihi dux!
730:. Vol. 13. New York: Robert Appleton Company. 46:containing symbols and text related to the life of 95:('Begone, Satan!') Sometimes carried as part of a 958:Journal of the British Archaeological Association 890: 1858: 815:Encyclopedia of Catholic Devotions and Practices 1363: 1624: 1344: 1306: 1133: 996:"വിശുദ്ധ ബെനഡിക്ടിന്റെ മെഡലിലെ അര്‍ത്ഥങ്ങള്‍" 945: 923:"Medalik Krzyż św. Benedykta: Wprowadzenie" 460: 440: 420: 379: 361: 343: 325: 289: 283: 277: 267: 258: 252: 211: 178: 172: 156:(†1660) seems to have known of it, for his 133:against Satan. The manuscript contains the 1313: 1299: 1140: 1126: 960:. British Archaeological Association: 280. 272:('May the holy cross be my light! May the 89:The reverse side of the medal carries the 1320: 969: 967: 951: 260:Eius in obitu nostro praesentia muniamur! 115:Traditional, original design of the medal 779: 777: 775: 773: 771: 769: 676: 674: 553:V: Our help is in the name of the Lord. 549:The following English form may be used: 525: 482: 296: 223: 219: 193: 110: 20: 1245:Scapular of Saint Michael the Archangel 1859: 964: 806: 783: 694: 386:"May the dragon never be my overlord!" 251:Above the cup and raven are the words 1294: 1121: 1032:from the original on 21 December 2019 886: 884: 766: 734:from the original on 27 February 2015 719: 717: 671: 641:, the Saint Finian Orthodox Abbey of 639:Evangelical Lutheran Church of Sweden 429:"Don't persuade me of wicked things." 952:Pettigrew, T.J. (24 February 1858). 933:from the original on 26 January 2024 812: 491:with a St. Benedict's Cross attached 427:"Never tempt me with your vanities!" 353:Four quadrants made by centre cross 1079: 975:The Work of God: Benedictine Prayer 893:"The Medal or Cross of St Benedict" 794:from the original on 16 August 2019 723: 683:by Donna-Marie Cooper O'Boyle 2008 478: 13: 881: 849:from the original on 25 March 2023 845:. Vol. 6. 1856. p. 683. 714: 701:The Medal or Cross of St. Benedict 645:, the Holy Cross Monastery of the 350:The Cross of Holy Father Benedict 301:Saint Benedict Medal, reverse side 228:Saint Benedict Medal, obverse side 14: 1903: 1113: 1058:from the original on 8 April 2019 1006:from the original on 11 July 2020 651:Saint Brigid of Kildare Monastery 627:Abbey of Saint-Joseph de Clairval 578:The medal is then sprinkled with 449:"What you are showing me is bad." 388:"Let the devil not be my leader." 1273: 1193: 1097:from the original on 28 May 2023 1076:Instr., 26 Sept. 1964; Can. 1168 954:"Proceedings of the Association" 903:from the original on 2 July 2015 74:Christian tradition, especially 1070: 1044: 1018: 988: 368:May the holy cross be my light! 240:, and in the left his Rule for 1364: 977:Published by Liturgical Press 915: 831: 619: 556:R: Who made heaven and earth. 469:"Drink your poisons yourself." 103:, it is also worn separately. 1: 607: 391:Center cross, horizontal bar 664: 516:Sacred Congregation of Rites 467:"Drink the poison yourself!" 447:"What you offer me is evil." 345:Crux Sancti Patris Benedicti 279:Crux Sancti Patris Benedicti 254:Crux sancti patris Benedicti 198:A Jubilee medal by the monk 7: 1155:for protection against evil 927:Medalik Krzyż św. 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means 'peace'. 227: 220:The medal’s symbolism 197: 114: 24: 1887:Supernatural healing 1255:Saint Benedict Medal 817:. pp. 350–351. 542:, not necessarily a 534:legitimately by any 174:Benedictus redivivus 158:Daughters of Charity 122:Rule for Monasteries 34:Saint Benedict Medal 27:Saint Benedict Medal 635:Östanbäck Monastery 130:St. Michael's Abbey 25:The two sides of a 1872:Catholic devotions 1821:Magic and religion 1168:Holy Name of Jesus 813:Ball, Ann (2003). 493: 462:Ipse Venena Bibas! 308:Latin Abbreviation 303: 230: 208: 117: 30: 1882:Spiritual warfare 1877:Devotional medals 1854: 1853: 1288: 1287: 1184:Vade retro satana 711:pages viii and 51 643:Western Orthodoxy 597:Fivefold Scapular 476: 475: 409:"Step back satan" 401:Vade Retro Satana 246:sign of the cross 213:Vade retro satana 204:Beuron Art School 189:Prosper Guéranger 183:, Abbot Löbl, of 139:Vade retro satana 99:or embedded in a 92:Vade retro satana 16:Sacramental medal 1899: 1836:Religious fetish 1831:Numismatic charm 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Index


Christian
sacramental
medal
Saint Benedict of Nursia
Roman Catholics
Lutherans
Western Orthodox
Anglicans
Methodists
Benedictine
votarists
oblates
Vade retro satana
rosary
scapular

Rule for Monasteries
cross moline
St. Michael's Abbey
exorcism
Devil's Bridge
Vincent de Paul
Daughters of Charity
Benedict XIV
Gabriel Bucelin
St. Margaret's Monastery
Prosper Guéranger

Desiderius Lenz

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