1144:″Некоторые утверждают, будто мощи святых всегда и непременно суть совершенно нетленные, то есть совершенно целые, нисколько неразрушенные и неповрежденные тела. Но понимание слова „мощи“ непременно в смысле целого тела, а не частей его и преимущественно костей, – неправильно, и вводит в разногласие с греческой церковию, так как у греков вовсе не проповедуется учения, что мощи означают целое тело, и мощи наибольшей части святых в Греции и на Востоке (равно как и на Западе) суть кости. Самое нетление мощей всецерковным сознанием не считается общим непременным признаком для прославления святых угодников. История прославления святых показывает, что некоторые из чтимых нами святых были прославлены до открытия их мощей, некоторые прославлены спустя то или другое время и даже очень значительное время после открытия их мощей; мощи довольно многих прославленных святых никогда не были открываемы. Мощи многих святых и в настоящее время находятся под спудом: в большей части случаев это значит, что мощи совсем не были открываемы, в меньшей части значит, что были открываемы, но потом опять закрыты. Мощи святых, когда они нетленны, составляют чудо, но лишь дополнительное к тем чудесам, которые творятся чрез их посредство. Доказательство святости святых составляют те чудеса, которые творятся при их гробах, или от их мощей, а мощи, целые тела или только кости, суть дарованные нам, для поддержания в нас живейшего памятования о небесных молитвенниках за нас, священные и святые останки некоторых святых, которых мы должны чтить, как таковые, и суть те земные посредства, чрез которые Господь наиболее прославляет Свою чудодейственную силу.″
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is wrong, and introduces it into disagreement with the Greek Church, since the Greeks do not preach the doctrine at all that relics mean the whole body, and the power of the largest part the saints in Greece and in the East (as well as in the West) are bones. The very incorruption of relics by the all-church consciousness is not considered a common indispensable sign for the glorification of saints. The history of the glorification of the saints shows that some of the saints we venerate were glorified before the discovery of their relics, some were glorified after one time or another and even a very significant time after the discovery of their relics; the relics of quite a few illustrious saints have never been revealed. The relics of many saints are still under wraps: in most cases this means that the relics were not opened at all, in a smaller part it means that they were opened, but then closed again. The relics of the saints, when they are incorruptible, constitute a miracle, but only in addition to those miracles that are performed through them. Proof of the holiness of the saints are the miracles that are performed at their tombs, or from their relics, and relics, whole bodies or only bones, are those given to us, to maintain in us the most vivid remembrance of heavenly prayer books for us, the sacred and holy remains of some saints, which we must honor, as such, and are those earthly means through which the Lord most glorifies His miraculous power."
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913:(Memorial Service) in the Dormition Cathedral at Sarov, with the royal family in attendance. These would be the last prayers offered for Seraphim as a departed servant of God; from that time forward, prayers would instead be addressed to him as a saint. On 19 July, Seraphim's birthday, the late liturgy began at 8:00. At the
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tr. "Some argue that the relics of the saints are always and certainly completely incorruptible, that is, completely whole, not at all undisturbed and undamaged bodies. But the understanding of the word "power" is certainly in the sense of the whole body, and not of its parts and mainly of the bones,
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According to some sources, the known problems with the beatification of
Seraphim of Sarov did happen exactly due to his general support and sympathy towards the Old Believers tradition, in which case the negative assessment of the old rite, ascribed to him, would have been interpreted as inventions
783:(Virgin Mary) in his hut. Seraphim had a hunched back for the rest of his life. However, at the thieves' trial he pleaded to the judge for mercy on their behalf. He spent five months in the monastery, recovering from his injuries and then returned to the wilderness.
1022:"Acquire a peaceful spirit, and around you thousands will be saved." "It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us."
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tradition is somewhat contradictory. On the one hand, in all the memoirs and biographies, and in the collections of his sayings, he is undoubtedly portrayed as a convinced supporter of the reforms in the church and the official hierarchy. On the other hand, on
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One day, while chopping wood, Seraphim was attacked by a gang of thieves who beat him mercilessly with the handle of his own axe. He never resisted, and was left for dead. The robbers never found the money they sought, only an
1090:, and an old-fashioned cast bronze cross), as it is with these objects that he is depicted on the only lifetime portrait of him. The lestovka used by St.Seraphim is preserved up to this time among his personal belongings.
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provided a new cypress coffin to receive the relics. The solemn canonisation (discovery of the relics) festivities took place in Sarov on 19 July (1 August) 1903 and were attended by the Tsar, his wife, his mother
Empress
828:, and calling everyone "My joy". He died while kneeling before a tenderness icon of the Theotokos which he called "Joy of all Joys". This icon is kept currently in the chapel of the residence of the Patriarch of Moscow.
1431:"For All the Saints / For All the Saints – A Resource for the Commemorations of the Calendar / Worship Resources/ Karakia/ ANZPB-HKMOA / Resources / Home – Anglican Church in Aotearoa, New Zealand and Polynesia"
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of his followers, who tried to put their teacher in the most favorable light in the eyes of the official church functionaries. It was also suggested that
Seraphim could have descended from a family of
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878:, which was not the case with Seraphim as was officially ascertained by a commission that researched his grave in January 1903. This, however, did not deter canonisation, spearheaded by archimandrite
1109:, for his rejection of the Russian old rites. The majority of old believers authors doubt virtually all the facts known about Seraphim, as well as the very legitimacy of his
893:, announced Seraphim's forthcoming glorification. In early July 1903, his relics were transferred from their original burial place to the church of Saints Zosimus and
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habits became more strict. At first he ate bread obtained from the monastery and vegetables from his garden, then only vegetables. For three years, he ate only grass.
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After this incident
Seraphim spent 1,000 successive nights on a rock in continuous prayer with his arms raised to the sky, a feat of
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As extraordinarily harsh as
Seraphim often was to himself, he was kind and gentle toward others – always greeting his guests with a
523:. Perhaps his most popular quotation amongst his devotees is "Acquire the Spirit of Peace, and thousands around you will be saved."
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Wearing peasant clothing, often kneeling with his hands upraised in prayer; crucifix worn about his neck; hands crossed over chest
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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1362:[August 1 – uncovering of the relics of St. Seraphim, the miracle worker of Sarov / Articles / Patriarchy.ru].
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for 25 years. During this time his feet became swollen to the point that he had trouble walking. Sarov's eating and
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in his left hand, and in some cases even in old
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museum for seventy years. This caused a sensation in post-Soviet Russia and throughout the
Orthodox world. A
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1312:[Deed of the Holy Synod on January 29, 1903 on the canonization of the Monk Seraphim of Sarov].
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deemed miraculous by the
Eastern Orthodox Church, especially considering the pain from his injuries.
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2004:
1360:"1 августа – обретение мощей преподобного Серафима, Саровского чудотворца / Статьи / Патриархия.ru"
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of the first two churches dedicated to Saint
Seraphim. The first had been constructed over his
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In spite of some (alleged) controversy, Seraphim was known, at least at the level of official
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Claire Louise Claus: "Die russischen
Frauenklöster um die Wende des 18. Jahrhunderts", in:
1310:"Деяние Святейшаго Синода 29 января 1903 г. о канонизации преподобного Серафима Саровского"
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There was a widespread popular belief in Russia that a saint's remains were supposed to be
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On 18 July 1903, Metropolitan Anthony Vadkovsky of St. Petersburg officiated at the Last
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on Kursk Root (Korennaya) Icon Hermitage of the Birth of the Holy Theotokos site
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The available information about relations between Seraphim of Sarov and Russian
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On 19 October 2016, some relics of Seraphim were launched into space aboard the
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in the wilderness of Sarov. The second church was consecrated on 22 July at the
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in 1913 had a special detailed explanation for this case that stressed that
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Portal devoted to 100-th anniversary of St. Seraphim of Sarov glorification
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Statue portraying Saint Seraphim praying on the rock (Korennaya monastery,
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lifted the coffin from the middle of the church and carried it around the
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to the layperson. He taught that the purpose of the Christian life was to
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Soon after this, Seraphim retreated to a log cabin in the woods outside
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572: in this section. Unsourced material may be challenged and removed.
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Der letzte Heilige – Seraphim von Sarow und die russische Religiosität
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as well as popular veneration. At the end of January (O.S.) 1903, the
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In 1991, Seraphim's relics were rediscovered after being hidden in a
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1611:) – in a journal "Меч и трость. Православный монархический журнал" (
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authorities severely persecuted religious groups. As part of their
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1577:"V.A. Stepashkin. Venerable Seraphim of Sarov: legends and facts"
1575:В.А. Степашкин. Преподобный Серафим Саровский: предания и факты (
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1385:"Soyuz MS-02 spacecraft docking the International Space Station"
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that he attributed to the Virgin Mary, Seraphim began admitting
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Photos of St. Seraphim glorification in Sarov (high res images)
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tr. "Orthodox saints about the hereticism of the Old Believers"
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Photos of St. Seraphim glorification solemnity in Sarov (1903)
1113:, and his name is often used in interdenominational polemics.
497:. He is generally considered the greatest of the 18th-century
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Uncovering of the relics of the Venerable Seraphim of Sarov
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1595:– a chapter from a book of В.В. Смирнов "Падение III Рима"
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In 1775, at the age of 17, he visited Dorothea of Kiev.
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19 July] 1754 (or 1759) – 14 January [
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tr. "Venerable Seraphim of Sarov and the Old Believers"
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1826:
1218:"Repose of Venerable Seraphim, Wonderworker of Sarov"
656:. His parents, Isidore and Agathia Moshnin, lived in
906:, and other senior members of the Imperial Family.
224:. Unsourced material may be challenged and removed.
1727:Bezirksrichter Nikolai Alexandrowitsch Motowilow:
1558:
1556:
1541:"Sergey Chesnokov. From apostasy to common faith"
1461:. Internet Archive. New York: Knopf. p. 18.
1454:
1293:Настольная книга для священно-церковно-служителей
1936:
1605:Православные святые об еретичестве старообрядцев
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88:, potentially preventing the article from being
1706:Paul Evdokimov: "Saint Seraphim of Sarow", in:
1631:) – Андрей Езеров, as published atstaropomor.ru
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1537:Сергей Чесноков. От отступничества к единоверию
1755:St. Seraphim of Sarov life, writings and icons
1673:St. Seraphim of Sarov – a Spiritual Biography.
1613:"Sword and cane. Orthodox monarchist magazine"
1591:tr. "Venerable Old Believer Seraphim of Sarov"
1482:"Преподобный Серафим Саровский и старообрядцы"
1990:Russian saints of the Eastern Orthodox Church
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612:Saint Seraphim feeding a bear outside of his
1793:Glorification of Saint Seraphim. Sarov, 1903
1589:Преподобный старообрядец Серафим Саровский (
748:monastery and led a solitary lifestyle as a
1054:Stone where Seraphim prayed for 1000 nights
61:Learn how and when to remove these messages
1729:Die Unterweisungen des Seraphim von Sarow.
1713:Iwan Tschetwerikow: "Das Starzentum", in:
1082:of Seraphim he is usually depicted with a
717:in the Bible). Shortly afterwards, he was
660:. His father was a merchant. According to
108:reliable, independent, third-party sources
1738:, Orthodoxy and the world, December 2007.
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1129:A manual for Russian clergy published in
693:In 1777, at the age of 19, he joined the
588:Learn how and when to remove this message
302:Learn how and when to remove this message
284:Learn how and when to remove this message
179:Learn how and when to remove this message
126:Learn how and when to remove this message
1822:English page on Sarov monastery web-site
1770:Spiritual conversation of Saint Seraphim
1259:Johnston, William M. (4 December 2013).
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1183:Saint Seraphim of Sarov Church, Turnaevo
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928:The festivities at Sarov ended with the
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418:19 July 1903 (O.S.), Sarov Monastery by
102:by replacing them with more appropriate
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1515:Discussion at a religious history forum
632:Born 19 July (O.S.) 1754, Seraphim was
338:Russian Icon of Saint Seraphim of Sarov
85:too closely associated with the subject
14:
1937:
1337:[Sarov celebrations of 1903].
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450:2 January, 19 July (opening of relics)
2015:19th-century Eastern Orthodox priests
2010:18th-century Eastern Orthodox priests
1768:On the Acquisition of the Holy Spirit
1647:)] – Павел де Рико, Александр Духов (
487:Prókhor Isídorovich Moshnín (Mashnín)
1891:
1527:
1498:Iconography of St. Seraphim of Sarov
766:, one of Seraphim's most well-known
570:adding citations to reliable sources
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222:adding citations to reliable sources
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1774:A wonderful revelation to the world
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832:Relics, canonization and veneration
793:In 1815, in obedience to a reputed
24:
1658:
1645:tr. "In the absence of the saints"
1562:Кутузов Б.П. Церковная «реформа» (
1299:). Kiev, 1913, р. 272 (footnote).)
25:
2031:
1812:by Archimandrite Nektarios Serfes
1742:
1731:Sergijew Possad 1914 (in Russian)
1682:, Jestetten 2002, Miriam-Verlag,
1488:) – an article at serafimushka.ru
1013:also referred to him as a saint.
729:). In 1793, he was ordained as a
42:This article has multiple issues.
1985:Russian Eastern Orthodox priests
1917:
1900:
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1860:
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1703:Stuttgart 1950, pp. 282 ff.
1651:), as published at staropomor.ru
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886:, having received approval from
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847:Wishing well at the pilgrim spot
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636:with the name of Prochor, after
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503:(elders). Seraphim extended the
485:2 January] 1833), born
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83:may rely excessively on sources
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1749:Quotes by St. Seraphim of Sarov
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1335:"Саровские торжества 1903 года"
1137:of a saint′s remains was not a
557:needs additional citations for
209:needs additional citations for
50:or discuss these issues on the
1970:19th-century Christian mystics
1960:18th-century Christian mystics
1800:, Martha and Mary Convent site
1680:Der heilige Seraphim von Sarow
1649:Paul de Rico, Alexander Dukhov
1564:"Kutuzov B.P. Church "reform""
1458:Crossing the Threshold of Hope
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1965:19th-century Christian saints
1955:18th-century Christian saints
1671:Archimandrite Lazarus Moore:
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614:hermitage (religious retreat)
1734:Bishop Alexander (Mileant),
1664:Dmitri Mereschkowski et al.
1297:tr. "Handbook for clergymen"
7:
1717:; 1951/52, pp. 190 ff.
1694:Leben und Lehre der Starzen
1265:. Routledge. p. 1146.
1262:Encyclopedia of Monasticism
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10:
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1500:at diveevo.ru (in Russian)
1455:Pope John Paul II (1994).
1042:Chapel at the pilgrim spot
1027:Seraphim and Old Believers
1751:at Orthodox Church Quotes
1736:"Saint Seraphim of Sarov"
1625:Никонианское «старчество»
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739:Seraphim-Diveyevo Convent
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1980:Eastern Orthodox mystics
1810:St. Seraphim's biography
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962:, who came to become a
662:Eastern Orthodox Church
604:Kurskaya Korennaya icon
537:
532:Russian Orthodox Church
521:receive the Holy Spirit
491:Eastern Orthodox Church
407:Eastern Catholic Church
399:Eastern Orthodox Church
1678:Michaela-Josefa Hutt:
1629:tr. Nikonian "old age"
1566:) XVII века. М., 2003.
1520:8 October 2011 at the
1188:Serafimovskoe Cemetery
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859:Life sketch on a board
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151:All of this article's
1708:The Ecumenical Review
1699:Metropolit Seraphim:
1410:The Church of England
1236:The Church of England
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971:Soviet anti-religious
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18:St. Seraphim of Sarov
1776:, www.stseraphim.org
1675:Blanco (Texas) 1994.
948:Bolshevik Revolution
795:spiritual experience
566:improve this article
477:; 30 July [
420:Holy Governing Synod
218:improve this article
1760:14 May 2015 at the
1641:В отсутствие святых
1547:13 January 2013 at
1435:www.anglican.org.nz
654:John the Evangelist
640:, one of the first
233:"Seraphim of Sarov"
1975:Christian ascetics
1314:www.pravoslavie.ru
1071:
997:Anglican Communion
960:Seraphim Chichagov
897:. Nicholas II and
880:Seraphim Chichagov
872:
870:Hut where he lived
826:"Christ is risen!"
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764:Nicholas Motovilov
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495:Anglican Communion
403:Anglican Communion
1887:Seraphim of Sarov
1688:978-3-87449-312-3
1468:978-0-679-44058-1
1272:978-1-136-78716-4
1011:Pope John Paul II
899:Tsarina Alexandra
824:, and exclaiming
681:Our Lady of Kursk
616:(from lithograph
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475:Серафим Саровский
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1715:Ev. Jahresbriefe
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1668:. Stuttgart 1994
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564:Please help
559:verification
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365:30 July 1754
349:Wonderworker
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211:verification
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44:Please help
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1950:1833 deaths
1945:1759 births
1806:, sarov.net
1390:22 February
1369:22 February
1344:22 February
1339:www.ippo.ru
1319:22 February
1198:Tabor light
1193:Thaumaturgy
1107:hagiography
986:Soyuz MS-02
977:(religious
891:Nicholas II
818:prostration
723:hierodeacon
677:Virgin Mary
517:self-denial
156:may not be
1995:Hesychasts
1939:Categories
1926:Quotations
1788:synaxarion
1204:References
1100:edinoverie
993:remembered
979:procession
975:crucession
923:holy table
911:Pannikhida
788:asceticism
733:(monastic
725:(monastic
709:(took his
703:poslushnik
456:Attributes
361:1754-07-30
244:newspapers
100:improve it
90:verifiable
47:improve it
1855:Biography
1782:Orthodox
1524:kuraev.ru
1278:3 October
1173:Hesychasm
1005:2 January
917:, twelve
895:Sabbatius
876:incorrupt
803:confessor
781:Theotokos
768:disciples
731:hieromonk
673:Theotokos
638:Prochorus
578:July 2019
534:in 1903.
528:glorified
414:Canonized
345:Confessor
104:citations
53:talk page
1758:Archived
1545:Archived
1518:Archived
1440:27 March
1415:27 March
1241:27 March
1167:See also
1084:lestovka
938:Diveyevo
811:prophecy
799:pilgrims
719:ordained
707:tonsured
650:disciple
648:and the
634:baptized
620:, 1903).
505:monastic
493:and the
158:reliable
2000:Starets
1829:Portals
999:with a
995:in the
941:convent
888:Emperor
779:of the
754:fasting
685:visions
671:of the
644:of the
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513:theoria
500:startsy
471:Russian
258:scholar
94:neutral
1879:Russia
1843:Saints
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1017:Quotes
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750:hermit
735:priest
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699:novice
439:Russia
429:shrine
427:Major
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1909:Media
1117:Notes
1080:icons
746:Sarov
695:Sarov
446:Feast
388:Sarov
368:Kursk
321:Saint
265:JSTOR
251:books
1786:and
1784:icon
1684:ISBN
1463:ISBN
1442:2021
1417:2021
1392:2018
1371:2018
1346:2018
1321:2018
1280:2022
1267:ISBN
1243:2021
1131:Kiev
822:kiss
820:, a
777:icon
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538:Life
515:and
483:O.S.
479:O.S.
378:Died
355:Born
347:and
237:news
92:and
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1003:on
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220:by
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