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Private revelation

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their ways of celebration can be changed (for example, receiving Holy Communion in the hand or on the tongue). Catholic dogma is believed to be a part of divine revelation, and therefore immutable. But what truths are dogmas has needed to be clarified by church councils, and the much more numerous doctrines have yielded to varied and increased understanding based on solid study of the Biblical roots and of the history of the topic. For this the work of theologians is indispensable, since the charism of the bishops is not to receive revelations but to determine what is Catholic teaching, the more so in doctrines that are more central to the faith and dogmatically taught. The Second Vatican Council of Bishops maintained a careful line between the "two source" (Scripture and the living tradition) and "one source" explanation of revelation, careful to acknowledge the ultimate priority of the original deposit of faith: "For Sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit, while sacred tradition takes the word of God entrusted by Christ the Lord and the Holy Spirit to the Apostles, and hands it on to their successors in its full purity, so that led by the light of the Spirit of truth, they may in proclaiming it preserve this word of God faithfully, explain it, and make it more widely known."
3967: 3332: 948:"It should also be kept in mind that God cannot be found through research alone, nor his gospel understood and appreciated by study only, for no one may know the Father or the Son but 'he to whom the Son will reveal him'. The skeptic will some day either in time or eternity learn to his sorrow that his egotism has robbed him of much joy and growth, and that as has been decreed by the Lord: The things of God cannot be understood by the spirit of man; that man cannot by himself find out God or his program; that no amount of scientific or philosophical research nor rationalizing will bring a testimony, but it must come through the heart when compliance with the program has made the person eligible to receive that reward." 1363:
will review the perennial teachings of the faith and the ever relevant newness of the Church’s immutable dogmas. In vital communion with Christ, the life-giving vine, and in union with the universal Church, you will continue to preach the word of faith which depends on hearing and which enables the People of God to confess with their lips that Jesus is Lord, to believe in their hearts that God raised him from the dead, and to be saved (Cf. Rom. 10, 9)). This faith - which is nourished in your own hearts and proclaimed with the special episcopal charism that is yours - is the source of all the insights of the faithful, who are called to believe and, in the power of the Holy Spirit, to ponder that belief and live it. "
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As God has designed our happiness-and the happiness of all His creatures, He never has – He never will – institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of his law and ordinances... for all things shall be made known unto them in own due time, and in the end they shall have joy.
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expression." Then, after the bishop sees a healthy devotion to the revelation and abundant spiritual fruits spring from said devotion, he judges the revelation to be worthy of belief: the private revelation contains nothing contrary to Catholic faith or morals, the faithful are authorized to prudently believe in the private revelation (without obligation), and it is legal to publish the private revelation. In addition, the bishop approves of the titles – such as "
3152: 3037: 2169: 1785: 1460: 282: 3826: 700:. Papal approval does not include popes visiting sites of alleged revelations, granting special privileges to shrines, offering gifts to alleged visionaries, or speaking favorably of alleged revelations or visionaries. A private revelation that is not worthy of belief can either be more fully investigated or, if bad fruits are found, condemned. A condemned revelation may not be followed, believed, or published by the faithful. 87:"The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ." Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries. 909:"The Holy Ghost communicates with the spirit through the mind more than through the physical senses. This guidance comes as thoughts, as feelings, through impressions and promptings. It is not always easy to describe inspiration. The scriptures teach us that we may "feel" the words of spiritual communication more than hear them, and see with spiritual rather than with mortal eyes. 407:, the Catholic Church is careful to distinguish between supernatural events, mental illness, drug abuse, deception, and demonic activity. The church gathers a team of scientists, theologians, and other experts to test the spirit of the alleged visionary to see if they are genuine, psychotic or manipulative, influenced by drugs, deceptive or deceived, or possessed by demons. 878:, the two largest denominations in the Latter Day Saint movement have a tradition of continuing revelation and have added modern public revelations to their canon of scriptures. In the LDS Church, in addition to teaching the importance of studying the words of both ancient and modern prophets, the church also emphasize the necessity of private or personal 906:"Following baptism, one is confirmed a member of The Church of Jesus Christ of Latter-day Saints in a brief ordinance, during which there is conferred the gift of the Holy Ghost. Thereafter, all through life, men, women, even little children receive the right to inspired direction to guide them in their lives—personal revelation! (See Alma 32:23.) 395:
divine authority nor can they be believed with divine and catholic faith, offering as evidence the teaching that the Magisterium infallibly interprets the inerrant Word of God, whereas saints are believed to be capable of making errors about the details of private revelations, since fallen human nature is inclined to sin and error.
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Address of Pope John Paul II to the Bishops of Korea: "In union with Christ you will ponder again what God’s word demands of the Church in Korea. With the courage that comes only with holiness you will accept the full authentic exigencies of the Second Vatican Council for your dioceses. In prayer you
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James E. Faust explained the difference between apostolic and personal revelation: "The prophets, seers, and revelators have had and still have the responsibility and privilege of receiving and declaring the word of God for the world. Individual members, parents, and leaders have the right to receive
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As the living tradition and the magisterium are a part of divine revelation, they are both believed to have divine authority. Catholicism teaches that because the sacraments are a part of divine revelation, their natures cannot be changed (for example, receiving Holy Communion without mortal sin) but
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Note with pastoral recommendations for the Year of Faith: "The Council, according to Pope John XXIII, wanted 'to transmit doctrine, pure and whole, without attenuations or misrepresentations,' in such a way that 'this sure and immutable teaching, which must be respected faithfully, is elaborated and
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This is the principle on which the government of heaven is conducted-by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire . . .
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The interpretation by some people of a decision approved by Paul VI on October 14, 1966, and promulgated on November 15 of the same year, by virtue of which writings and messages coming from presumed revelations might be freely spread within the Church is absolutely not valid. This decision actually
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Throughout the ages, there have been so-called "private" revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ's definitive Revelation, but to help live more fully by it
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Dei Verbum, 11 & 25: "Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into
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in communion with him, because Catholicism gives the church, the bishop, and public revelation divine authority as a matter of faith, while teaching that private revelations are not a matter of faith but are believed with human faith. Catholic theologians argue that private revelations neither have
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It is up to the Sacred Congregation to judge and approve the Ordinary’s way of proceeding or, in so far as it be possible and fitting, to initiate a new examination of the matter, distinct from that undertaken by the Ordinary and carried out either by the Sacred Congregation itself or by a special
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of the original deposit of faith. The magisterium of the Catholic Church, therefore, carefully examines private revelations, to assure that they are in accord with church doctrine. Catholic sources argue that this is necessary because Christ warned that false prophets would come and that the tree
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A reminder, therefore, that for the diffusion of texts of presumed private revelations, the norm of the Code in force, Canon 823, para 1, which gives pastors the right 'to demand that the writings of the faithful which touch faith or morals be submitted to their own judgment before publication',
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When judgment is favorable, the bishop permits a local devotion without judging the revelation to be worthy of belief, which can include being favorable toward miracles in connection with the revelation without approving of the revelation itself. This step is commonly called "approved for faith
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given to a book of revelations do not mean a private revelation is authentic, because the church does not pronounce on alleged revelations when it pronounces on the holiness of an individual and because the Imprimatur only guarantees that a book is free from all doctrinal and moral errors.
564:, for private revelation and demonic activity. Catholic sources argue that the Catholic church is skeptical, and only accepts private revelation after discernment, because it is "the pillar and bulwark of the truth" and because it has a long history of dealing with fraudulent visionaries. 895:"He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." 48:
Within Catholicism, an official skeptical predisposition toward accounts of private revelation is maintained. When recognized by the authority of the Catholic church – after their credibility and religious significance has been judged positively by the local Catholic
707:(approved). Fraudulent visionaries sometimes counter the negative judgments of their bishops, and skeptics of authentic revelations sometimes counter positive judgments, by saying the bishops did not do a thorough investigation, such as interviewing the visionaries. 930:"Recently the Council of the First Presidency and Quorum of Twelve Apostles issued a statement alerting members of the Church to the dangers of participating in circles which concentrate on doctrine and ordinances and measure them by the intellect alone. 97:
knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church. Christian faith cannot accept "revelations" that claim to surpass or correct the Revelation of which Christ is the
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Presumed supernatural revelations and writings which regard them are in the first instance subject to the judgment of the diocesan bishop and, in particular cases, to that of the episcopal conference and the Congregation of the Doctrine of the
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Padre Pio and other Catholics eminent for sanctity, have for centuries prophesied the dreadful coming chastisement of the Three Days of Darkness; where at least half to three quarters of the world's population will be killed by God's Just
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sacred writings ... It devolves on sacred bishops 'who have the apostolic teaching' to give the faithful entrusted to them suitable instruction in the right use of the divine books, especially the New Testament and above all the Gospels."
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referred to the 'Abolition of the Index of Banned Books,' and said that - once relative censures were lifted - the moral obligation in any case not to spread or read those writings which endangered faith and morals still remained.
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entitled "How to Know if Revelation Is from the Lord" that can help members of the church know whether the revelation that someone receives is actually coming from God. The following excerpt is the conclusion of this speech:
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The Catholic church does not regard spiritism, automatic writing, astrology, fortune-telling, psychic powers, magic, divination, conjuring the dead, etc. as types of private revelations, instead classing them as
681:, which is authoritative but noninfallible and requires religious submission of intellect and will. A bishop or his successor could overturn a prior judgment, such as happened in the case of the apparitions of 44:
is an instance of revelation, in a broader sense of the term, of divine reality to a person or persons. It contrasts with revelation intended for humanity at large, which is sometimes termed public revelation.
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Catholicism teaches that false revelations may also result from misattribution, where people put words into saints' and other persons' mouths, such as the "three days of darkness" prophecy attributed to
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Catholicism distinguishes between what it believes to be true revelations, and various sources of revelations it does not recognize. One source of false revelations, according to Catholicism, is
3863: 890:"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." 197: – are not private revelations but are public revelation, though their original meaning and relevance for modern Catholicism are subject to interpretation. The apparition of 838:
used the example of the Lord's revelations to Moses in Deuteronomy to explain the importance and necessity of continuous revelation to guide "those who seek diligently to know precepts":
3255: 496:, where people see visions or hear voices where there are none. It is church doctrine that apparitions and visions cannot be photographed and messages and locutions cannot be recorded. 229:
Private revelation, in Catholicism, is a heavenly message that helps people live by divine revelation. Various types of private revelations have been reported in the Catholic Church.
82:"Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God" in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches. 782:
It is a misconception that the faithful do not need permission to publish alleged private revelations since the abolition of Canon 1399 and 2318 of the former Canonical Code by
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in honor of an approved revelation. However, no one is obligated to believe in a private revelation, since it is not public revelation; just as no one is obligated to practice
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bishop – these messages are considered helpful to believers "in a certain period of history". Still, faith in them is equated to human faith, as opposed to
1470: 2564: 740:. Only public revelation and the liturgy are obligatory, for they are necessary for salvation. Despite this, some Catholics, such as the Fatima Crusaders, believe the 464:, who ordered an investigation and after ten years issued a letter stating that the messages had a divine nature. In 1988 the messages received also the imprimatur of 1916: 3856: 75:, public revelation was complete in New Testament times, but depends on interpretation and deepening understanding of this foundational or "definitive" revelation: 3248: 1648: 974:"Two, is it consistent with the revealed word of God? The scriptures and the directions of the living prophet of God today--those are the revealed words of God. 292: 1882: 936:"Personal testimony is confirmed to us initially and is reaffirmed and enlarged thereafter through a harmonious combining of both the intellect and the spirit." 236:
doctrine is that private revelations can come to anyone for so long as God pleases. Some address the visionary, while others address more people. For instance,
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A bishop can judge an alleged private revelation before it ends, such as was the case with the prophecies of Montanus (condemned) and the prophecies of
3241: 3206: 2317: 1346: 519:, and Satan can appear like an angel of light and rebuke people for their sins, and mimic the miracles and revelations of God. The most famous case is 1896: 1541: 126:. Private revelations are believed to be incapable of surpassing, correcting, improving, fulfilling, completing, or perfecting public revelation. The 2636: 2050: 2029: 1173: 696:). A private revelation that is worthy of belief can receive full approval if it is approved by the Pope, such as happened with the revelations to 594:
to discern and judge private revelations. Firstly, the local Catholic bishop judges the alleged revelation according to its "fruits", or outcomes:
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According to the Catholic Church, private revelations come from God, while false revelations come either from human or demonic sources. Just as in
1583: 3801: 3786: 871: 484:, which is the official authority for approving private revelations on behalf of the Catholic Church, did not declare Ravasio's writings heresy. 2975: 956:, leaders of the church emphasize that true personal revelation should never contradict official revelation from the leadership of the church. 834:, continuing revelation is the principle that God or his divine agents still continue to communicate to humankind. The founder of the movement 2891: 2518: 989:
revelation for their own responsibility but have no duty nor right to declare the word of God beyond the limits of their own responsibility."
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four years after the dogma of the Immaculate Conception was proclaimed. Catholicism teaches that revelations are not to be confused with
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on Mount Sinai; the pillar of cloud and pillar of fire; the visions and prophecies of the prophets; Elijah's test at the cave, and his
2731: 933:"If doctrines and behavior are measured by the intellect alone, the essential spiritual ingredient is missing, and we will be misled. 130:
further teaches that divine revelation, since it is contained in the Word of God and in Christ, also includes the living tradition or
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also emphasized the importance of personal revelation versus the analytical approach in understanding the message of Jesus Christ:
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Some private revelations produce large amounts of text, while others amount to a few reported sentences. For instance, the priest
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Marian Apparitions of the Twentieth and Twenty-first Centuries: A Directory of Twentieth and Twenty-first Century Apparitions.
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argues that it is a misconception that the Catholic church is quick to accept mental illness or drug abuse, such as
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revelations contained heresy and attacked critics, despite promoting popular piety and frequency of the sacraments.
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healthy devotion to the alleged revelation (adherence to Dogma, submission to the Bishop, obedience of faith, etc.)
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With regard to the spreading of texts of presumed personal revelations, the Congregation makes it clear that:
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Not all reports of private revelation are approved, even if they have good fruits. For instance, reports of
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in which inner voices are reported, but no vision of divinity is claimed. The Vatican biographies of both
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In another sermon, Packer warned Latter-day Saints against the dangers of over reliance on a rational or
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were promoted by Pope John Paul II from before his papacy, and received his approval as safe in practice;
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refer to their interior locutions, although Mother Teresa often preferred to remain private about them.
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In Catholic belief, Marian visions do not mean Mary appears as a disembodied spirit, since she has been
53:, and such beliefs are not dogmatically taught. Private revelations come in a variety of types, such as 4035: 3892: 3474: 465: 449: 336:, because the sacraments are a part of public revelation. The apparitions are also not the same as the 984:"Six, is the communication vivid to the understanding, or does it leave a cloud or a hazy impression?" 3433: 3321: 1054: 831: 523:, through whom Satan is supposed to have uttered false prophecies and fabricated miracles, including 4025: 2249: 620:
abundant spiritual fruits that spring from said healthy devotion (prayer, conversion, charity, etc.)
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is a private revelation, since it depends on facts not contained in the original deposit of faith.
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said "Pray the Rosary every day, in order to obtain peace for the world, and the end of the war."
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According to the Catholic Church, revelations from God are an extraordinary grace which confirms
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have been reported. Some of these have received approval, as safe for private belief, from the
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with a message attributed to Jesus Christ, prompting the Pope to consecrate the world to the
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define the right and duty of the bishop to censor all material concerning faith or morals.
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occultism or other grave sins (drug abuse, etc.) in connection with the alleged revelation
153:, the revelations in the Word of God – such as the apparition of the three 8: 4225: 4134: 3995: 3947: 3693: 3672: 3650: 3604: 3360: 3355: 3289: 3068: 875: 819: 802: 581: 415: 268:. These apparitions are considered private revelations from God through the Virgin Mary. 261: 952:
Although Latter-day Saints believe that personal revelation is an essential part of the
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in AAS 58 (1966) on 14 October 1966. The truth is that Pope Paul VI only abolished the
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doctrinal errors attributed to God or a Saint, although this does not include redaction
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would lead the church into every truth, and that therefore God leads the church into a
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the alleged visionary is mentally healthy, honest, humble, and lives a normal life
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A bishop can judge an alleged private revelation to be either worthy of belief (
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the alleged revelation likely happened/is happening, and is not attributable to
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in a certain period of history. Guided by the Magisterium of the Church, the
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The Catholic teaching is that apparitions of Jesus are not the same as the
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conformity to public revelation and immunity from error in faith or morals
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According to the Catholic church, false revelations may also result from
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was said to have appeared to a young shepherdess for many years, while
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and visions. Any such revelation is deemed not to add to or amend the
3662: 3547: 1014: 674:" – given to a Marian apparition (Our Lady of Lourdes, for example). 544: 472:, whose general duties were the administration of daily functions of 383: 166: 969:"Just by way of review, here is how to know if an idea is from God: 3825: 3460: 3438: 3040: This article incorporates text from a publication now in the 2172: This article incorporates text from a publication now in the 1788: This article incorporates text from a publication now in the 1463: This article incorporates text from a publication now in the 917: 722: 713: 638:
using the alleged revelation for fame, fortune, sex, or other gains
629: 577: 528: 481: 427: 404: 318: 285: This article incorporates text from a publication now in the 275:. However, it is probable that Mary could appear in bodily form by 190: 177:("You are the Christ"); the apparitions of the risen Christ to the 628:
the alleged revelation did not actually happen (someone mistaking
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presented in a way which corresponds to the needs of our time.'"
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Judgment on private revelations falls under a bishop's ordinary
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It is permissible, with the bishop's permission, to make a
387: 2444:"Eusebius of Caesarea, Church History, Book V, Chapter 16" 2255:
John L. Allen Jr, "A saint despite Vatican reservations" (
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Examples of revelations with good and bad fruits include:
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mental illness, psychotic tendencies, and demonic activity
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taught that all public revelation ended with the death of
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Miracle Hunter: Apparitions Approved for Faith Expression
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as a reminder of sin and mercy; and the mystical ring of
1741:"General Audience of Pope Benedict XVI, 2 February 2011" 886:
as the only pathway to true knowledge of Jesus Christ:
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at another time He said, "Thou shalt utterly destroy."
2758:"CATHOLIC LIBRARY: Communique on Vassula Ryden (1996)" 2246:
Normae Congregationis, positive and negative criteria
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Certain private revelations have been the subject of
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Template:Apparitions approved by the Catholic Church
2111:"Apparition Approved (Signal of the End of Times?)" 3771:Sanctuary of Our Lady of the Rosary of San Nicolás 3207:Template:Private revelation in the Catholic Church 2318:"Visit to the Marian Shrine of Our Lady of Bandra" 1763:"Mother Teresa of Calcutta (1910-1997), biography" 1384: 244:apparently addressed the leaders of the nation of 4207: 3348: 2540:"Archbishop enters row over Knock 'sun miracle'" 2108: 3787:Basilica of the Sacred Heart of Paray-le-Monial 872:the Church of Jesus Christ of Latter-day Saints 588:, are subject to discernment. It uses the 1978 2849:"The Stance of the Local Bishop on Medjugorje" 960:taught some basic criteria during a speech at 362:produced a book of messages attributed to the 106:teaches that divine revelation was fulfilled, 3857: 3249: 3076: 368:Mary of the Divine Heart Droste zu Vischering 325:quotes some of her conversations with Jesus. 3766:Shrine of the Virgin of the Rosary of Pompei 3726:Cathedral-Basilica of Our Lady of the Pillar 2995:"How to Know if Revelation Is from the Lord" 2976:"President Kimball Speaks Out on Testimony," 2637:"Directory on Popular Piety and the Liturgy" 2163: 2161: 2145:"St. Eusebius, Church History, Book V, 16:9" 1814: 920:approach to knowledge of gospel principles: 825: 790:, and that Canon 823 and 824 of the current 751: 567: 2462: 2460: 1880: 508:, and the Medjugorje sayings attributed to 3864: 3850: 3731:Chapel of Our Lady of the Miraculous Medal 3256: 3242: 3083: 3069: 3045: 2268:Tribus Circiter, encyclical by Pope Pius X 2177: 1793: 1468: 758:Congregation for the Doctrine of the Faith 478:Congregation for the Doctrine of the Faith 290: 2158: 1777: 717:appearing every day under a pine tree in 504:, the "end-times" prophecy attributed to 321:. For instance, the Vatican biography of 3807:Sanctuary of Saint Michael the Archangel 3756:Sanctuary of Our Lady of Graces of Onuva 2457: 1858: 1836: 1389:. Eugene, Oregon: Wipf & Stock Pub. 1288: 1286: 470:Vicar General for the Vatican City State 398: 330:real presence of Christ in the Eucharist 212:maintains that Christ promised that the 20: 2822: 2358: 2066: 1213: 1211: 1096: 1094: 185:; the various miracles recorded in the 4208: 4193:Inscribed in previous editions of the 2993:Rector, Hartman Jr. (6 January 1976). 2992: 2892:"Pius X, Tribus Circiter (05/04/1906)" 2889: 2827:. Doubleday Religion. pp. 65–66. 2797: 2795: 2732:"Santuário de Fátima - Página Oficial" 2565:"Vatican rejects Our Lady of Surbiton" 2516: 1911: 1909: 1536: 1534: 543:(she allegedly survived solely on the 224: 3845: 3237: 3181:Progressive revelation (Christianity) 3064: 1283: 862:Teachings of the Prophet Joseph Smith 744:is necessary for world peace because 654:the revelations to the Polish mystic 430:are interpreted as a reminder of the 3056:. New York: Robert Appleton Company. 2188:. New York: Robert Appleton Company. 2134:, Queenship Publishing (2000) p. 19. 2132:Međugorje: What Does the Church Say? 1804:. New York: Robert Appleton Company. 1479:. New York: Robert Appleton Company. 1208: 1091: 1045:Theosis (Eastern Christian theology) 760:clarified about private revelations: 487: 301:. New York: Robert Appleton Company. 118:and must be lived by all Catholics. 64: 4107: 3802:Shrine of the Sacred Heart of Jesus 2870:"CATHOLIC ENCYCLOPEDIA: La Salette" 2792: 2571:. 23 September 2007. Archived from 1906: 1531: 458:"The Father speaks to His children" 452:reported a series of messages from 13: 4087:Archangel Michael at Mount Gargano 3046:Herbermann, Charles, ed. (1913). " 2779:"Pope Paul VI, Integrae Servandae" 2178:Herbermann, Charles, ed. (1913). " 1817:"Jesus Christ the Divine Lawgiver" 1794:Herbermann, Charles, ed. (1913). " 1469:Herbermann, Charles, ed. (1913). " 291:Herbermann, Charles, ed. (1913). " 14: 4242: 3721:Basilica of Our Lady of Guadalupe 2931:"Revelation in a Changing World," 2046:The Father Speaks to His Children 414:and dogma. One famous example is 3965: 3824: 3746:Sanctuary of Our Lady of Lourdes 3330: 3150: 3035: 2823:Bertone, Tarcisio (6 May 2008). 2683:Catechism of the Catholic Church 2659:Catechism of the Catholic Church 2225:Catechism of the Catholic Church 2201:Catechism of the Catholic Church 2167: 2005:Catechism of the Catholic Church 1939:Catechism of the Catholic Church 1815:John Paul II (14 October 1987). 1783: 1718:Catechism of the Catholic Church 1694:Catechism of the Catholic Church 1626:Catechism of the Catholic Church 1605:Voices, Visions, and Apparitions 1516:Catechism of the Catholic Church 1492:Catechism of the Catholic Church 1458: 1437:Catechism of the Catholic Church 1413:Catechism of the Catholic Church 1319:Catechism of the Catholic Church 1295:Catechism of the Catholic Church 1268:Catechism of the Catholic Church 1244:Catechism of the Catholic Church 1220:Catechism of the Catholic Church 1151:Catechism of the Catholic Church 1127:Catechism of the Catholic Church 1103:Catechism of the Catholic Church 1076:Catechism of the Catholic Church 842:God said, "Thou shalt not kill" 694:constat de non supernaturalitate 280: 72:Catechism of the Catholic Church 3751:Shrine of Our Lady of Good Help 3741:Sanctuary of Our Lady of Fátima 3176:Progressive revelation (Baháʼí) 3013: 2986: 2968: 2959: 2949:"Reverence Invites Revelation," 2941: 2923: 2914: 2905: 2883: 2862: 2841: 2816: 2803:"Code of Canon Law - IntraText" 2771: 2750: 2724: 2698: 2674: 2650: 2629: 2608: 2595:"Code of Canon Law - IntraText" 2587: 2557: 2532: 2510: 2485: 2436: 2415: 2394: 2374: 2352: 2331: 2310: 2289: 2216: 2192: 2137: 2124: 2109:Michael Dubruiel (5 May 2008). 2102: 2082: 2060: 2039: 2020: 1996: 1975: 1954: 1930: 1881:Benedict XV (1 November 1914). 1874: 1852: 1830: 1808: 1755: 1733: 1709: 1685: 1663: 1641: 1617: 1597: 1576: 1555: 1507: 1483: 1452: 1428: 1404: 1378: 1366: 1310: 4216:Catholic theology and doctrine 3761:Shrine of Our Lady of the Hens 3090: 1837:Pius XII (30 September 1943). 1385:O"Collins, SJ, Gerald (2001). 1259: 1235: 1187: 1166: 1142: 1118: 1067: 1035:Revelation (Latter Day Saints) 813: 418:, who declared Mary to be the 1: 3792:Sanctuary of the Divine Mercy 2493:"Bayside, The Facts Revealed" 2361:"Miserentissimus Redemptor 3" 1743:. Vatican.va. 2 February 2011 1061: 882:from God by the power of the 572:Catholicism teaches that all 51:supernaturally bestowed faith 3797:Sanctuary of Christ the King 2130:Sr. Emmanuel; Nolan, Denis, 2069:"Ad Catholici Sacerdotii 62" 2067:Pius XI (20 December 1935). 848:Deuteronomy 7:2; 12:2; 20:17 721:were flatly rejected by the 690:constat de supernaturalitate 576:, including the charisms of 370:simply wrote two letters to 221:will be known by its fruit. 7: 4101:Approval of veneration only 3646:Chaplet of the Divine Mercy 1883:"Ad Beatissimi Apostolorum" 1563:"The Bible and Morality, 2" 992: 788:Index Librorum Prohibitorum 692:) or not worthy of belief ( 161:and the angel who wrestled 10: 4247: 3975:Approval of the apparition 3906:an associated feast on the 2688:Libreria Editrice Vaticana 2664:Libreria Editrice Vaticana 2257:National Catholic Reporter 2230:Libreria Editrice Vaticana 2206:Libreria Editrice Vaticana 2010:Libreria Editrice Vaticana 1944:Libreria Editrice Vaticana 1917:"Co-Patronesses of Europe" 1723:Libreria Editrice Vaticana 1699:Libreria Editrice Vaticana 1631:Libreria Editrice Vaticana 1521:Libreria Editrice Vaticana 1497:Libreria Editrice Vaticana 1442:Libreria Editrice Vaticana 1418:Libreria Editrice Vaticana 1324:Libreria Editrice Vaticana 1300:Libreria Editrice Vaticana 1273:Libreria Editrice Vaticana 1249:Libreria Editrice Vaticana 1225:Libreria Editrice Vaticana 1156:Libreria Editrice Vaticana 1132:Libreria Editrice Vaticana 1108:Libreria Editrice Vaticana 1081:Libreria Editrice Vaticana 466:Petrus Canisius Van Lierde 456:, which were published as 4182: 4100: 4079: 3983: 3974: 3963: 3935: 3914: 3903: 3883: 3819: 3779: 3711: 3702: 3622:Rosary of the Holy Wounds 3563: 3473: 3434:Interpretation of tongues 3401: 3339: 3328: 3322:Visions of Jesus and Mary 3275: 3220: 3194: 3159: 3148: 3098: 2825:The Last Secret of Fatima 2339:"Our Lady of All Nations" 1859:Leo XIII (29 June 1881). 1839:"Divino Afflante Spiritu" 1055:Visions of Jesus and Mary 832:Latter Day Saint movement 826:Latter Day Saint theology 752:Publication of revelation 568:Discernment of revelation 353:Mother Teresa of Calcutta 248:. The appearances of the 3682:Chaplet of Saint Michael 3595:First Saturdays Devotion 3585:Immaculate Heart of Mary 3578:First Thursdays Devotion 3021:"Continuous Revelation," 2386:20 February 2020 at the 1671:"Mary Faustina Kowalska" 1471:Nuestra Señora Del Pilar 1341:Redemptionis Sacramentum 756:On 23 October 1995, the 165:; the burning bush; the 3687:Prayer to Saint Michael 3285:Apparitional experience 3186:Revelation in Mormonism 3106:Apparitional experience 2956:, November 1991, p. 21. 2938:, November 1989, p. 14. 2890:Pius X (5 April 1906). 2517:Pius X (5 April 1906). 1005:Christian contemplation 865:, pp. 256–7. 683:The Lady of All Nations 332:, even if they include 293:Visions and Apparitions 149:In the doctrine of the 4195:General Roman Calendar 3908:General Roman Calendar 3831:Catholicism portal 3677:in the Catholic Church 3634:First Fridays Devotion 3028:, November 1989, p. 8. 2359:Pius XI (8 May 1928). 2089:The 3 Days of Darkness 1025:Psychology of religion 986: 950: 938: 914: 897: 892: 868: 792:1983 Code of Canon Law 780: 736:, since it is not the 698:Margaret Mary Alacoque 199:Our Lady of the Pillar 138:, the sacraments, and 100: 33: 31:Margaret Mary Alacoque 4221:Christian terminology 3658:Eucharistic adoration 3501:Normae Congregationis 3317:Vision (spirituality) 3171:Continuous revelation 3053:Catholic Encyclopedia 2381:Normae Congregationis 2185:Catholic Encyclopedia 1962:"Private Revelations" 1801:Catholic Encyclopedia 1796:Occult Art, Occultism 1603:Michael Freze, 1993, 1476:Catholic Encyclopedia 1050:Vision (spirituality) 967: 946: 940:LDS Church President 922: 904: 893: 888: 874:(LDS Church) and the 840: 762: 591:Normae Congregationis 553:Catholic Encyclopedia 541:extraordinary fasting 420:Immaculate Conception 399:Sources of revelation 376:Sacred Heart of Jesus 343:There are reports of 334:Eucharistic adoration 298:Catholic Encyclopedia 258:Our Lady of Guadalupe 77: 27:Sacred Heart of Jesus 24: 3904:Papal inscription of 3402:Extraordinary graces 3167:Completed revelation 3111:Biblical inspiration 2983:, August 1981, p. 4. 2974:Spencer W. Kimball, 1584:"Theology Today, 92" 1387:Fundamental Theology 1030:Religious experience 632:for a miracle, etc.) 521:Magdalena de la Cruz 218:deeper understanding 187:Acts of the Apostles 173:; the revelation to 59:completed revelation 3651:Divine Mercy novena 3361:Miracle of Lanciano 3356:Eucharistic miracle 3290:Christian mysticism 3048:Private Revelations 2738:on 22 December 2013 2575:on 23 December 2012 1542:"Message of Fatima" 876:Community of Christ 820:conspiracy theories 582:speaking in tongues 416:Our Lady of Lourdes 364:Blessed Virgin Mary 273:assumed into heaven 262:Our Lady of Lourdes 252:are usually called 250:Blessed Virgin Mary 225:Types of revelation 4036:Good Event/Success 3977:and its veneration 3888:Marian apparitions 3573:Acts of reparation 3373:Miracle of the Sun 3265:Private revelation 3135:Private revelation 3125:Special revelation 3121:General revelation 2616:"Verbum Domini 14" 2259:, 30 August 2002)" 2094:2012-04-07 at the 2053:2016-03-03 at the 2032:2016-03-03 at the 1727:Paragraphs 668–679 1607:, OSV Publishing; 958:Hartman Rector Jr. 942:Spencer W. Kimball 746:Our Lady of Fatima 517:demonic possession 502:Pio of Pietrelcina 462:bishop of Grenoble 440:Catherine of Siena 345:interior locutions 266:Our Lady of Fátima 254:Marian apparitions 242:Our Lady of Kibeho 195:Book of Revelation 55:Marian apparitions 42:private revelation 38:Christian theology 34: 4203: 4202: 4178: 4177: 4096: 4095: 3961: 3960: 3839: 3838: 3815: 3814: 3668:Our Lady of Tears 3553:Mystical theology 3488:Code of canon law 3469: 3468: 3444:Word of Knowledge 3378:Odour of sanctity 3349:Miraculous events 3312:Religious ecstasy 3307:Marian apparition 3231: 3230: 3202:Dispensationalism 3140:Interior locution 3130:Neo-revelationism 3116:Direct revelation 2834:978-0-385-52582-4 2706:"Fatima Crusader" 2519:"Tribus Circiter" 1040:Somnium Scipionis 1020:Neo-revelationism 1010:Marian apparition 954:plan of salvation 836:Joseph Smith, Jr. 656:Faustina Kowalska 510:Pope John Paul II 488:False revelations 444:mystical marriage 442:as a reminder of 412:Catholic doctrine 323:Faustina Kowalska 203:James the Greater 193:; and the entire 69:According to the 65:Catholic theology 16:Christian concept 4238: 4192: 4105: 4104: 4061:Miraculous Medal 3981: 3980: 3969: 3912: 3911: 3875:approved by the 3866: 3859: 3852: 3843: 3842: 3829: 3828: 3709: 3708: 3600:Miraculous Medal 3424:Gifts of healing 3419:Gift of miracles 3346: 3345: 3334: 3258: 3251: 3244: 3235: 3234: 3154: 3085: 3078: 3071: 3062: 3061: 3057: 3039: 3038: 3029: 3019:James E. Faust, 3017: 3011: 3010: 3008: 3006: 2990: 2984: 2972: 2966: 2963: 2957: 2947:Boyd K. Packer, 2945: 2939: 2929:Boyd K. Packer, 2927: 2921: 2920:Matthew 16:15-17 2918: 2912: 2909: 2903: 2902: 2900: 2898: 2887: 2881: 2880: 2878: 2876: 2866: 2860: 2859: 2857: 2855: 2845: 2839: 2838: 2820: 2814: 2813: 2811: 2809: 2799: 2790: 2789: 2787: 2785: 2775: 2769: 2768: 2766: 2764: 2754: 2748: 2747: 2745: 2743: 2734:. Archived from 2728: 2722: 2721: 2719: 2717: 2708:. Archived from 2702: 2696: 2695: 2686:(2nd ed.). 2678: 2672: 2671: 2662:(2nd ed.). 2654: 2648: 2647: 2645: 2643: 2633: 2627: 2626: 2624: 2622: 2612: 2606: 2605: 2603: 2601: 2591: 2585: 2584: 2582: 2580: 2561: 2555: 2554: 2552: 2550: 2536: 2530: 2529: 2527: 2525: 2514: 2508: 2507: 2505: 2503: 2489: 2483: 2482: 2480: 2478: 2464: 2455: 2454: 2452: 2450: 2440: 2434: 2433: 2431: 2429: 2423:"Bryan J. Walsh" 2419: 2413: 2412: 2410: 2408: 2398: 2392: 2378: 2372: 2371: 2369: 2367: 2356: 2350: 2349: 2347: 2345: 2335: 2329: 2328: 2326: 2324: 2314: 2308: 2307: 2305: 2303: 2293: 2287: 2284: 2278: 2275: 2269: 2266: 2260: 2253: 2247: 2244: 2238: 2237: 2228:(2nd ed.). 2220: 2214: 2213: 2204:(2nd ed.). 2196: 2190: 2189: 2171: 2170: 2165: 2156: 2155: 2153: 2151: 2141: 2135: 2128: 2122: 2121: 2119: 2117: 2106: 2100: 2086: 2080: 2079: 2077: 2075: 2064: 2058: 2043: 2037: 2024: 2018: 2017: 2008:(2nd ed.). 2000: 1994: 1993: 1991: 1989: 1979: 1973: 1972: 1970: 1968: 1958: 1952: 1951: 1942:(2nd ed.). 1934: 1928: 1927: 1925: 1923: 1913: 1904: 1900: 1894: 1893: 1891: 1889: 1878: 1872: 1871: 1869: 1867: 1856: 1850: 1849: 1847: 1845: 1834: 1828: 1827: 1825: 1823: 1812: 1806: 1805: 1787: 1786: 1781: 1775: 1774: 1772: 1770: 1759: 1753: 1752: 1750: 1748: 1737: 1731: 1730: 1721:(2nd ed.). 1713: 1707: 1706: 1697:(2nd ed.). 1689: 1683: 1682: 1680: 1678: 1667: 1661: 1660: 1658: 1656: 1645: 1639: 1638: 1629:(2nd ed.). 1621: 1615: 1601: 1595: 1594: 1592: 1590: 1580: 1574: 1573: 1571: 1569: 1559: 1553: 1552: 1550: 1548: 1538: 1529: 1528: 1519:(2nd ed.). 1511: 1505: 1504: 1495:(2nd ed.). 1487: 1481: 1480: 1462: 1461: 1456: 1450: 1449: 1440:(2nd ed.). 1432: 1426: 1425: 1416:(2nd ed.). 1408: 1402: 1400: 1382: 1376: 1370: 1364: 1360: 1354: 1350: 1344: 1338: 1332: 1331: 1322:(2nd ed.). 1314: 1308: 1307: 1298:(2nd ed.). 1290: 1281: 1280: 1271:(2nd ed.). 1263: 1257: 1256: 1247:(2nd ed.). 1239: 1233: 1232: 1223:(2nd ed.). 1215: 1206: 1205: 1203: 1201: 1191: 1185: 1184: 1182: 1180: 1170: 1164: 1163: 1154:(2nd ed.). 1146: 1140: 1139: 1130:(2nd ed.). 1122: 1116: 1115: 1106:(2nd ed.). 1098: 1089: 1088: 1079:(2nd ed.). 1071: 866: 844:Deuteronomy 5:17 705:Elizabeth Barton 506:Our Lady of Laus 302: 284: 283: 238:Our Lady of Laus 124:John the Apostle 112:deposit of faith 4246: 4245: 4241: 4240: 4239: 4237: 4236: 4235: 4206: 4205: 4204: 4199: 4190: 4174: 4092: 4075: 3976: 3970: 3957: 3931: 3907: 3905: 3899: 3879: 3877:Catholic Church 3870: 3840: 3835: 3823: 3811: 3775: 3698: 3559: 3538:Bridal theology 3508:Tribus circiter 3494:Haurietis aquas 3465: 3397: 3335: 3326: 3271: 3269:Catholic Church 3262: 3232: 3227: 3224:Religion Portal 3216: 3190: 3160:Different views 3155: 3146: 3094: 3089: 3036: 3032: 3018: 3014: 3004: 3002: 2991: 2987: 2973: 2969: 2964: 2960: 2946: 2942: 2928: 2924: 2919: 2915: 2910: 2906: 2896: 2894: 2888: 2884: 2874: 2872: 2868: 2867: 2863: 2853: 2851: 2847: 2846: 2842: 2835: 2821: 2817: 2807: 2805: 2801: 2800: 2793: 2783: 2781: 2777: 2776: 2772: 2762: 2760: 2756: 2755: 2751: 2741: 2739: 2730: 2729: 2725: 2715: 2713: 2712:on 3 April 2017 2704: 2703: 2699: 2680: 2679: 2675: 2656: 2655: 2651: 2641: 2639: 2635: 2634: 2630: 2620: 2618: 2614: 2613: 2609: 2599: 2597: 2593: 2592: 2588: 2578: 2576: 2569:Telegraph.co.uk 2563: 2562: 2558: 2548: 2546: 2538: 2537: 2533: 2523: 2521: 2515: 2511: 2501: 2499: 2491: 2490: 2486: 2476: 2474: 2466: 2465: 2458: 2448: 2446: 2442: 2441: 2437: 2427: 2425: 2421: 2420: 2416: 2406: 2404: 2400: 2399: 2395: 2388:Wayback Machine 2379: 2375: 2365: 2363: 2357: 2353: 2343: 2341: 2337: 2336: 2332: 2322: 2320: 2316: 2315: 2311: 2301: 2299: 2297:"Verbum Domini" 2295: 2294: 2290: 2285: 2281: 2276: 2272: 2267: 2263: 2254: 2250: 2245: 2241: 2222: 2221: 2217: 2198: 2197: 2193: 2168: 2166: 2159: 2149: 2147: 2143: 2142: 2138: 2129: 2125: 2115: 2113: 2107: 2103: 2096:Wayback Machine 2087: 2083: 2073: 2071: 2065: 2061: 2055:Wayback Machine 2044: 2040: 2034:Wayback Machine 2025: 2021: 2002: 2001: 1997: 1987: 1985: 1981: 1980: 1976: 1966: 1964: 1960: 1959: 1955: 1936: 1935: 1931: 1921: 1919: 1915: 1914: 1907: 1901: 1897: 1887: 1885: 1879: 1875: 1865: 1863: 1857: 1853: 1843: 1841: 1835: 1831: 1821: 1819: 1813: 1809: 1784: 1782: 1778: 1768: 1766: 1761: 1760: 1756: 1746: 1744: 1739: 1738: 1734: 1715: 1714: 1710: 1691: 1690: 1686: 1676: 1674: 1669: 1668: 1664: 1654: 1652: 1647: 1646: 1642: 1623: 1622: 1618: 1602: 1598: 1588: 1586: 1582: 1581: 1577: 1567: 1565: 1561: 1560: 1556: 1546: 1544: 1540: 1539: 1532: 1513: 1512: 1508: 1489: 1488: 1484: 1459: 1457: 1453: 1434: 1433: 1429: 1410: 1409: 1405: 1401:, chapter VIII. 1397: 1383: 1379: 1371: 1367: 1361: 1357: 1351: 1347: 1339: 1335: 1316: 1315: 1311: 1292: 1291: 1284: 1265: 1264: 1260: 1241: 1240: 1236: 1217: 1216: 1209: 1199: 1197: 1193: 1192: 1188: 1178: 1176: 1174:"Dei Verbum, 5" 1172: 1171: 1167: 1148: 1147: 1143: 1124: 1123: 1119: 1100: 1099: 1092: 1073: 1072: 1068: 1064: 1059: 1000:Beatific vision 995: 981: 979: 977: 975: 973: 867: 855: 828: 816: 754: 570: 525:uncreated light 490: 450:Eugenia Ravasio 436:weeping statues 432:Paschal Mystery 401: 349:Teresa of Ávila 281: 227: 132:sensus fidelium 95:sensus fidelium 88: 83: 67: 17: 12: 11: 5: 4244: 4234: 4233: 4231:Hallucinations 4228: 4223: 4218: 4201: 4200: 4198: 4197: 4183: 4180: 4179: 4176: 4175: 4173: 4172: 4167: 4162: 4157: 4152: 4147: 4142: 4140:L'Île-Bouchard 4137: 4132: 4127: 4122: 4117: 4111: 4109: 4102: 4098: 4097: 4094: 4093: 4091: 4090: 4083: 4081: 4077: 4076: 4074: 4073: 4068: 4063: 4058: 4053: 4048: 4043: 4038: 4033: 4028: 4023: 4018: 4013: 4008: 4003: 3998: 3993: 3987: 3985: 3978: 3972: 3971: 3964: 3962: 3959: 3958: 3956: 3955: 3950: 3945: 3939: 3937: 3933: 3932: 3930: 3929: 3924: 3918: 3916: 3909: 3901: 3900: 3898: 3897: 3896: 3895: 3884: 3881: 3880: 3869: 3868: 3861: 3854: 3846: 3837: 3836: 3834: 3833: 3820: 3817: 3816: 3813: 3812: 3810: 3809: 3804: 3799: 3794: 3789: 3783: 3781: 3777: 3776: 3774: 3773: 3768: 3763: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3723: 3717: 3715: 3713:Marian shrines 3706: 3700: 3699: 3697: 3696: 3691: 3690: 3689: 3684: 3670: 3665: 3660: 3655: 3654: 3653: 3648: 3638: 3637: 3636: 3626: 3625: 3624: 3614: 3609: 3608: 3607: 3602: 3597: 3592: 3582: 3581: 3580: 3569: 3567: 3561: 3560: 3558: 3557: 3556: 3555: 3550: 3545: 3540: 3530: 3523: 3518: 3513: 3512: 3511: 3504: 3497: 3490: 3479: 3477: 3471: 3470: 3467: 3466: 3464: 3463: 3458: 3453: 3452: 3451: 3449:Word of wisdom 3446: 3441: 3436: 3431: 3426: 3421: 3411: 3405: 3403: 3399: 3398: 3396: 3395: 3393:Weeping statue 3390: 3385: 3380: 3375: 3370: 3365: 3364: 3363: 3352: 3350: 3343: 3337: 3336: 3329: 3327: 3325: 3324: 3319: 3314: 3309: 3304: 3303: 3302: 3292: 3287: 3281: 3279: 3273: 3272: 3261: 3260: 3253: 3246: 3238: 3229: 3228: 3221: 3218: 3217: 3215: 3214: 3209: 3204: 3198: 3196: 3192: 3191: 3189: 3188: 3183: 3178: 3173: 3163: 3161: 3157: 3156: 3149: 3147: 3145: 3144: 3143: 3142: 3132: 3127: 3118: 3113: 3108: 3102: 3100: 3099:General topics 3096: 3095: 3088: 3087: 3080: 3073: 3065: 3059: 3058: 3031: 3030: 3012: 2985: 2967: 2958: 2940: 2922: 2913: 2904: 2882: 2861: 2840: 2833: 2815: 2791: 2770: 2749: 2723: 2697: 2692:Paragraph 1068 2673: 2649: 2628: 2607: 2586: 2556: 2544:Independent.ie 2531: 2509: 2484: 2456: 2435: 2414: 2393: 2373: 2351: 2330: 2309: 2288: 2279: 2270: 2261: 2248: 2239: 2215: 2191: 2157: 2136: 2123: 2101: 2081: 2059: 2038: 2019: 2014:Paragraph 2014 1995: 1974: 1953: 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Index


Sacred Heart of Jesus
Margaret Mary Alacoque
Christian theology
supernaturally bestowed faith
Marian apparitions
completed revelation
Catechism of the Catholic Church
completed
deposit of faith
rule of faith
Thomas Aquinas
John the Apostle
magisterium
Catholic dogma
angels
Abraham
Jacob
theophany
assumption
Peter
Apostles
Paul
Acts of the Apostles
Epistles
Book of Revelation
Our Lady of the Pillar
James the Greater
Holy Spirit
deeper understanding

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