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Julia Kristeva

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2027:(1980), Kristeva describes the symbolic as the space in which the development of language allows the child to become a "speaking subject," and to develop a sense of identity separate from the mother. This process of separation is known as abjection, whereby the child must reject and move away from the mother in order to enter into the world of language, culture, meaning, and the social. This realm of language is called the symbolic and is contrasted with the semiotic in that it is associated with the masculine, the law, and structure. Kristeva departs from Lacan in the idea that even after entering the symbolic, the subject continues to oscillate between the semiotic and the symbolic. Therefore, rather than arriving at a fixed identity, the subject is permanently "in process". Because female children continue to identify to some degree with the mother figure, they are especially likely to retain a close connection to the semiotic. This continued identification with the mother may result in what Kristeva refers to in 2278:"belongs to that very eighteenth century Kristeva scorns" after pinpointing "the brief, expansive, often completely ungrounded way in which she writes about two thousand years of a culture she is unfamiliar with". Almond notes the absence of sophistication in Kristeva's remarks concerning the Muslim world and the dismissive terminology she uses to describe its culture and believers. He criticizes Kristeva's opposition which juxtaposes "Islamic societies" against "democracies where life is still fairly pleasant" by pointing out that Kristeva displays no awareness of the complex and nuanced debate ongoing among women theorists in the Muslim world, and that she does not refer to anything other than the Rushdie fatwa in dismissing the entire Muslim faith as "reactionary and persecutory". 353: 3806: 2130: 3803: 2312:, any Bulgarian who wanted to travel abroad had to apply for an exit visa and get an approval from the Ministry of Interior. The process was long and difficult because anyone who made it to the west could declare political asylum. Kristeva has called the allegations "grotesque and false". On 30 March, the state Dossier Commission began publishing online the entire set of documents reflecting Kristeva's activity as an informant of the former Committee for State Security. She vigorously denies the charges. 1006: 70: 4353: 942: 2162:. Kristeva has had a remarkable influence on feminism and feminist literary studies in the US and the UK, as well as on readings into contemporary art although her relation to feminist circles and movements in France has been quite controversial. Kristeva made a famous disambiguation of three types of feminism in "Women's Time" in 2174:
Kristeva argues her writings have been misunderstood by American feminist academics. In Kristeva's view, it was not enough simply to dissect the structure of language in order to find its hidden meaning. Language should also be viewed through the prisms of history and of individual psychic and sexual
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comments that "Julia Kristeva changes the place of things: she always destroys the last prejudice, the one you thought you could be reassured by, could be take [sic] pride in; what she displaces is the already-said, the déja-dit, i.e., the instance of the signified, i.e., stupidity; what she
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wrote: "...the recent fuss about Julia Kristeva boils down to nothing much, although it has suited some to inflate it into a fearful scandal... But the reality shown in her files is trivial. After settling in Paris in 1965, she was cornered by Bulgarian spooks who pointed out to her that she still
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Kristeva has written a number of novels that resemble detective stories. While the books maintain narrative suspense and develop a stylized surface, her readers also encounter ideas intrinsic to her theoretical projects. Her characters reveal themselves mainly through psychological devices, making
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In her comparison between the two disciplines, Kristeva claims that the way in which an individual excludes the abject mother as a means of forming an identity, is the same way in which societies are constructed. On a broader scale, cultures exclude the maternal and the feminine, and by this come
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approach enabled specific social groups to trace the source of their oppression to the very language they used. However, Kristeva believes that it is harmful to posit collective identity above individual identity, and that this political assertion of sexual, ethnic, and religious identities is
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said that "Both readers and listeners, whether agreeing or in stubborn disagreement with Julia Kristeva, feel indeed attracted to her contagious voice and to her genuine gift of questioning generally adopted 'axioms,' and her contrary gift of releasing various 'damned questions' from their
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of words." Furthermore, according to Birgit Schippers, the semiotic is a realm associated with the musical, the poetic, the rhythmic, and that which lacks structure and meaning. It is closely tied to the "feminine", and represents the undifferentiated state of the pre-Mirror Stage infant.
2337:... the combined intelligence value of its product and her reports was almost zero. The Bulgarian security men seem to have known they were being played. But never mind: they could impress their boss by showing him a real international celeb on their books..." 2166:(1993); while rejecting the first two types, including that of Beauvoir, her stands are sometimes considered rejecting feminism altogether. Kristeva proposed the idea of multiple sexual identities against the joined code of "unified feminine language". 2295:
devote a chapter to Kristeva's use of mathematics in her early writings. They argue that Kristeva fails to show the relevance of the mathematical concepts she discusses to linguistics and the other fields she studies, and that no such relevance exists.
2048:) emerges because of the threat to identity that the mother's body poses: it is a reminder of time spent in the undifferentiated state of the semiotic, where one has no concept of self or identity. After abjecting the mother, subjects retain an 1934:
group' founded by Sollers, Kristeva focused on the politics of language and became an active member of the group. She trained in psychoanalysis, and earned her degree in 1979. In some ways, her work can be seen as trying to adapt a
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as a "non-expressive totality formed by drives and their stases in a motility that is as full of movement as it is regulated." She goes on to suggest that it is the mother's body that mediates between the
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has been interpreted in several ways: as a reference to the uterus, as a metaphor for the relationship between the mother and child, and as the temporal period preceding the Mirror Stage. In her essay
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to Christian parents, Kristeva is the daughter of a church accountant. On her mother's side, she has distant Jewish ancestry. Kristeva and her sister attended a Francophone school run by
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had a vulnerable family in the home country. So she agreed to regular meetings over many years, in the course of which she seems to have told her handlers nothing more than gossip about
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for Political Thought. She has also been awarded Commander of the Legion of Honor, Commander of the Order of Merit, and the Vaclav Havel Prize. On October 10, 2019, she received an
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It has also been suggested (e.g., Creed, 1993) that the degradation of women and women's bodies in popular culture (and particularly, for example, in
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Upon entering the Mirror Stage, the child learns to distinguish between self and other, and enters the realm of shared cultural meaning, known as
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thus provide a way for audience members to safely reenact the process of abjection by vicariously expelling and destroying the mother figure.
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Julia Kristeva: After Freud, Melanie Klein, Winnicott, and Lacan, of course. And I learned a great deal from my supervision with André Green.
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fascination with the semiotic, desiring to reunite with the mother, while at the same time fearing the loss of identity that accompanies it.
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under the code name "Sabina". She was supposedly recruited in June 1971. Five years earlier she left Bulgaria to study in France. Under the
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For her "innovative explorations of questions on the intersection of language, culture and literature", Kristeva was awarded the
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and the symbolic realm: the mother has access to culture and meaning, yet also forms a totalizing bond with the child.
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One of Kristeva's most important contributions is that signification is composed of two elements, the symbolic and the
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in the early 1970s, and remains a Visiting Professor. She has also published under the married name Julia Joyaux.
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Seuil, Paris, 1974 (abridged trans. containing only the first third of the original French edition,
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La révolution du langage poétique: L'avant-garde à la fin du 19e siècle: Lautréamont et Mallarmé,
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deals with themes from orthodox Christianity and politics; she referred to it as "a kind of anti-
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In 2018, Bulgaria's state Dossier Commission announced that Kristeva had been an agent for the
2012: 1423: 1214: 232: 194: 3706: 2986: 4672: 4491: 4411: 4385: 4265: 4240: 4153: 3555: 3524: 3253: 2770: 2593:, ed. Sara Beardsworth, The Library of Living Philosophers, vo. 36, Open Cort, Chicago, 2020) 2008: 1980: 1580: 1548: 1313: 1074: 925: 792: 782: 4741: 4280: 4178: 4158: 2716: 1944: 1741: 1563: 1303: 1144: 1134: 1094: 910: 623: 398: 4441: 3525:"The ideas interview: Julia Kristeva; Why is a great critic ashamed of being fashionable?" 8: 4526: 4307: 4302: 4260: 4255: 4250: 3853:, desebg.com, 30 March 2018 (Dossier of ″Sabina″, in Bulgarian). Retrieved 31 March 2018. 3833:, desebg.com, 29 March 2018 (Dossier of ″Sabina″, in Bulgarian). Retrieved 31 March 2018. 3415: 3082: 2638:, ed. with a foreword by Lawrence D. Kritzman, Columbia University Press, New York, 2019) 2234: 2041:), given that female children simultaneously reject and identify with the mother figure. 1919: 1900: 1888: 1814: 1768: 1543: 1508: 1443: 1343: 997: 433: 146: 115: 4446: 4421: 4395: 4390: 4317: 4220: 4210: 3199: 2853: 2845: 2176: 2155: 2151: 1956: 1892: 1733: 1642: 1298: 1278: 708: 403: 269: 245: 179: 4618: 3619:
The New Orientalists: Postmodern Representations of Islam from Foucault to Baudrillard
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The New Orientalists: Postmodern Representations of Islam from Foucault to Baudrillard
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The New Orientalists: Postmodern Representations of Islam from Foucault to Baudrillard
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https://web.archive.org/web/20220630015623/https://physics.nyu.edu/sokal/tallis.html
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Simone de Beauvoir Prize 2009 goes to the One Million Signatures Campaign in Iran
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Julia Kristeva: art, love, melancholy, philosophy, semiotics and psychoanalysis
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A Journey Across Borders and Through Identities. Conversations with Samuel Dock
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Who are the great figures in psychoanalysis who have influenced you the most?
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2. Melanie Klein ou le matricide comme douleur et comme créativité: la folie
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subverts is authority -the authority of monologic science, of filiation."
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Radicalism in French Culture: A Sociology of French Theory in the 1960s
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S.G.P.P., 1969; new ed., coll. Points, Seuil, 1981 (trans. in 1981 as
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York, The New School 66 West 12th Street New; Ny 10011 (2018-12-20).
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At the Risk of Thinking. An Intellectual Biography of Julia Kristeva
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The Red Riviera: Gender, tourism, and postsocialism on the Black Sea
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Ecrire dans la langue de l'autre. Assia Djebar et Julia Kristeva,
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Body/Text in Julia Kristeva: Religion, Women, and Psychoanalysis
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Kristeva became influential in international critical analysis,
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who has lived in France since the mid-1960s. She has taught at
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Desire in Language: A Semiotic Approach to Literature and Art,
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Desire in Language: A Semiotic Approach to Literature and Art,
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Desire in Language: A Semiotic Approach to Literature and Art
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Cixous, Irigaray, Kristeva: The Jouissance of French Feminism
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New York, Columbia University Press, Blackwell, London, 1980)
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New York, Columbia University Press, Blackwell, London, 1980)
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Ethics, Politics, and Difference in Julia Kristeva's Writing
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Documents on the Dossier Commission’s website (in Bulgarian)
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Twentieth-century French Philosophy: Key Themes and Thinkers
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Hannah Arendt ou l’action comme naissance et comme étrangeté
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Alleged collaboration with the Communist Regime in Bulgaria
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at this time in Bulgaria. Kristeva went on to study at the
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http://www.holbergprisen.no/en/julia-kristeva/french-order
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Key thinkers in linguistics and the philosophy of language
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Le langage, cet inconnu: Une initiation à la linguistique,
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Schuessler, Jennifer; Dzhambazova, Boryana (2018-04-01).
3246:"Who's who in Les Samouraïs - Philippe Sollers/Pileface" 2777:, and was developed for linguistics by Julia Kristeva." 1053:
The Origin of the Family, Private Property and the State
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Library of Congress authority record for Julia Kristeva
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Teresa, my love. An Imagined Life of the Saint of Avila
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Time and Sense: Proust and the experience of literature
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Thérèse mon amour : récit. Sainte Thérèse d’Avila
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her type of fiction mostly resemble the later work of
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Kristeva is also noted for her work on the concept of
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Le temps sensible. Proust et l’expérience littéraire,
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Language. The Unknown: an Initiation into Linguistics
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Interview with Julia Kristeva in Exberliner Magazine
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The Nature of Melancholy: From Aristotle to Kristeva
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In the Beginning Was Love. Psychoanalysis and Faith
1975:, the latter being distinct from the discipline of 4014:Julia Kristeva: Readings of Exile and Estrangement 2820:Kristeva, Julia (2018). Kritzman, Lawrence (ed.). 2583:Je me voyage. Mémoires. Entretien avec Samuel Dock 2437:Au commencement était l’amour. Psychanalyse et foi 1895:nuns. Kristeva became acquainted with the work of 2779:Nihilism in Postmodernity: Lyotard, Baudrillard, 2146:Kristeva has been regarded as a key proponent of 1947:, and its construction, shares similarities with 4733: 4593: 2885:"Julia Kristeva's Bataille: reading as triumph," 2418: 4092:Kristeva in Focus: From Theory to Film Analysis 3158:(1969), published under the name Julia Joyaux). 2967: 739:The Four Fundamental Concepts of Psychoanalysis 3569:, Columbia University Press, 1980 (In Preface) 2270:criticizes Kristeva's ethnocentrism. He cites 2103: 1779:. The author of more than 30 books, including 4579: 4124: 4040:, Indiana University Press, Bloomington, 1983 3943: 3862:Jennifer Schuessler and Boryana Dzhambazova, 3196:"State University of New York at Stony Brook" 2826:. Columbia University Press. pp. 69–83. 2734:List of thinkers influenced by deconstruction 2544:, Réunion des musées nationaux, 1998 (trans. 1852:, biography and autobiography, political and 1697: 966: 4977:Corresponding fellows of the British Academy 4038:Reading Kristeva. Unraveling the Double-bind 2929: 2695:, Columbia University Press, New York, 2015) 2685:, Columbia University Press, New York, 2006) 2675:, Columbia University Press, New York, 1998) 2665:, Columbia University Press, New York, 1994) 2655:, Columbia University Press, New York, 1992) 2628:, Columbia University Press, New York, 2010) 2569:Du mariage considéré comme un des Beaux-Arts 2507:Le Génie féminin: la vie, la folie, les mots 2463:, Columbia University Press, New York, 1991) 2443:, Columbia University Press, New York, 1987) 2433:, Columbia University Press, New York, 1982) 2425:Pouvoirs de l’horreur. Essai sur l’abjection 2408:, Columbia University Press, New York, 1996) 2345: 3221:"Tate Britain Online Event: Julia Kristeva" 2959:: CS1 maint: numeric names: authors list ( 2936:Transregional Center for Democratic Studies 2473:. Columbia University Press, New York, 1993 2352:Séméiôtiké: recherches pour une sémanalyse, 2059:Kristeva is also known for her adoption of 4942:Commanders of the Ordre national du Mérite 4586: 4572: 4131: 4117: 4033:, State University of New York Press, 1992 3522: 3516: 3500:Correcting Her Idea of Politically Correct 3275:"Julia Kristeva/Josefina Ayerza/Flash Art" 3057:Correcting Her Idea of Politically Correct 3046:Cambridge: Polity Press, 2013, pp. 176-77. 2765: 2763: 2579:) Columbia University Press, New York 2016 2552: 2548:Columbia University Press, New York, 2012) 2483:Columbia University Press, New York, 1995) 2453:Columbia University Press, New York, 1989) 2451:The Black Sun: Depression and Melancholia, 2398:Columbia University Press, New York, 1987) 2378:Columbia University Press, New York, 1984) 1704: 1690: 973: 959: 881:International Psychoanalytical Association 68: 4797:Academic staff of the University of Paris 3720:Ghodsee, Kristen Rogheh (November 2005). 3464:Encounters in the Virtual Feminist Museum 3364: 2794:https://physics.nyu.edu/sokal/tallis.html 147:Hannah Arendt Award for Political Thought 3135: 2973:Siobhan Chapman, Christopher Routledge, 2819: 2128: 2003:. It is an emotional field, tied to the 1943:criticism. For example, her view of the 3931:, London Review of Books, 19 July 2018. 3719: 3069: 3017: 3011: 2760: 2597: 2430:Powers of Horror: An Essay on Abjection 2197:. Her fictional oeuvre, which includes 14: 4734: 3167: 2331:cafés – stuff they could have read in 2248: 1176:Feminist Theory: From Margin to Center 4567: 4112: 4016:, St. Martin's Press, New york, 1996. 3680: 3537:from the original on 21 December 2019 3349: 3304:"The ideas interview: Julia Kristeva" 3022:. Blackwell Publishing. p. 147. 2815: 2813: 2811: 2809: 2807: 2447:Soleil Noir. Dépression et mélancolie 1791:Black Sun: Depression and Melancholia 1723: 1196:Toward a Feminist Theory of the State 4767:20th-century Bulgarian women writers 3998:Lechte, John, and Margaroni, Maria, 3681:Sofia, Reuters in (March 28, 2018). 2977:, Oxford University Press US, 2005, 2340: 2231:Holberg International Memorial Prize 1871:Kristeva is also the founder of the 1811:Holberg International Memorial Prize 875:Psychoanalytic Training and Research 665:The Psychopathology of Everyday Life 140:Holberg International Memorial Prize 4837:20th-century Bulgarian philosophers 4138: 4026:, Routledge Édition, New York, 1993 3441:Modernist Women and Visual Cultures 3367:Julia Kristeva and Feminist Thought 3066:. The New York Times. 14 June 2001. 2561:, édition des Femmes, Paris, 1974 ( 2509:, Fayard, Paris, 1999–2002 (trans. 2274:'s conclusion that Kristeva's book 2007:, which dwells in the fissures and 1987:referred to in the works of Freud, 886:World Association of Psychoanalysis 24: 4972:French people of Bulgarian descent 3979:Julia Kristeva And Literary Theory 3938: 3747:from the original on July 14, 2020 3662:from the original on 29 March 2018 3523:Sutherland, John (14 March 2006). 3482:. Indiana University press, 1997. 3443:. Rutgers University Press, 2003. 3352:The History of Women in Philosophy 2804: 2546:The Severed Head: capital visions, 2503:, Columbia University Press, 2002) 2493:, Columbia University Press, 2000) 1226:Feminism and the Mastery of Nature 374:Psychosocial development (Erikson) 25: 4988: 4787:21st-century French women writers 4777:20th-century French women writers 4044: 3387:. Oxford University Press, 2006. 3174:. London: Routledge. p. 38. 2757:, Crescent Moon Publishing, 2016. 2449:, Gallimard, Paris, 1987 (trans. 2170:Denunciation of identity politics 1967:The "semiotic" and the "symbolic" 1848:, literary theory and criticism, 1828:after publishing her first book, 891:List of schools of psychoanalysis 27:Bulgarian philosopher (born 1941) 4967:20th-century Bulgarian novelists 4937:Officers of the Legion of Honour 4817:Bulgarian women literary critics 4757:21st-century French philosophers 4752:20th-century French philosophers 4351: 3974:, Crescent Moon, Maidstone, 2013 3951:The Philosophy of Julia Kristeva 3322:"Julia Kristeva - site officiel" 3113:Bibliothèque nationale de France 2705:Columbia University Press, 2017) 2591:The Philosophy of Julia Kristeva 2469:, Rivages, Paris, 1990, (trans. 2439:, Hachette, Paris, 1985 (trans. 2384:, Seuil, Paris, 1977 (trans. in 2243:Universidade Católica Portuguesa 1999:psychoanalysis, and Lacan's pre- 1803:Commander of the Legion of Honor 1004: 940: 867:British Psychoanalytical Society 719:Civilization and Its Discontents 351: 3995:, Oxford University Press, 2000 3914: 3903:from the original on 2019-12-19 3876: 3856: 3836: 3816: 3797: 3778: 3759: 3733: 3713: 3674: 3644: 3624: 3611: 3598: 3585: 3572: 3560: 3549: 3492: 3469: 3453: 3433: 3421: 3397: 3373: 3358: 3343: 3332:from the original on 2011-07-21 3314: 3296: 3285:from the original on 2017-07-27 3267: 3238: 3213: 3188: 3161: 3129: 3119:from the original on 2014-08-26 3099: 3089:from the original on 2019-09-18 3049: 3036: 2942:from the original on 2021-01-11 2534:3. Colette ou la chair du monde 2477:Les Nouvelles maladies de l’âme 2404:Gallimard, Paris, 1994 (trans. 2084:(1980), Kristeva refers to the 2011:of language rather than in the 1807:Commander of the Order of Merit 4772:20th-century Bulgarian writers 4077:Julia Kristeva: A Bibliography 3922:"Don’t imagine you’re smarter" 3621:, I.B.Tauris, 2007, pp. 154–55 3139:Julia Kristeva: A Bibliography 3008:, Burlington, VT, 2010, p. 25. 2998: 2923: 2904: 2877: 2787: 2747: 2701:, Fayard, Paris, 2015 (trans. 2681:, Fayard, Paris, 2004 (trans. 2671:, Fayard, Paris, 1996 (trans. 2651:, Fayard, Paris, 1990 (trans. 2616:Crisis of the European Subject 2489:, Fayard, Paris, 1996 (trans. 2487:Sens et non sens de la révolte 2479:, Fayard, Paris, 1993 (trans. 2394:, Denoël, Paris, 1983 (trans. 2376:Revolution in Poetic Language, 2354:Paris, Seuil, 1969 (trans. in 873:Columbia University Center for 862:British Psychoanalytic Council 759:The Sublime Object of Ideology 729:The Mass Psychology of Fascism 13: 1: 4847:French women literary critics 4802:Bulgarian emigrants to France 4089:Goodnow, Katherine J.(2015). 3963:Ivantcheva-Merjanska, Irene, 2740: 2661:, Fayard, Paris, 1991(trans. 2618:, Other Press, New York, 2000 2536:, vol. 3, Fayard, Paris, 2002 2530:, vol. 2, Fayard, Paris, 2000 2524:, vol. 1, Fayard, Paris, 1999 2467:Lettre ouverte à Harlem Désir 2419:Psychoanalysis and philosophy 2414:, Buchet-Chastel, Paris, 2020 2310:People's Republic of Bulgaria 2257:traditional question marks." 1622:Feminist Philosophy Quarterly 1586:Social construction of gender 699:Beyond the Pleasure Principle 689:Psychology of the Unconscious 4932:Bulgarian women sociologists 4917:Bulgarian women philosophers 4822:Bulgarian literary theorists 3986:Psychoanalysis and Modernity 3960:, Bloomsbury, New York, 2020 3641:, Profile Books, 1998, p. 47 3408:Inscriptions in the feminine 2901:(1), Spring 1975, pp. 62-68. 2773:is a concept originating in 2306:Committee for State Security 1795:Proust and the Sense of Time 655:The Interpretation of Dreams 7: 4952:Columbia University faculty 4807:Bulgarian writers in French 4782:20th-century French writers 4762:21st-century French writers 4000:Julia Kristeva: Live Theory 2709: 2659:Le Vieil homme et les loups 2565:Marion Boyars, London, 1977 2471:Nations without Nationalism 2287:(1997), physics professors 2187: 2141: 2104:Anthropology and psychology 1106:Speculum of the Other Woman 10: 4993: 4812:Bulgarian literary critics 3988:, Suny Press, Albany, 2004 3981:, Palgrave Macmillan, 2005 3944:Books about Julia Kristeva 3813:. Retrieved 30 March 2018. 3595:, I.B.Tauris, 2007, p. 132 3365:Schippers, Birgit (2011). 2663:The Old Man and the Wolves 2284:Impostures intellectuelles 2233:in 2004. She won the 2006 2199:The Old Man and the Wolves 1186:The Creation of Patriarchy 676:Three Essays on the Theory 29: 4927:French women sociologists 4922:French women philosophers 4902:Philosophers of sexuality 4852:French literary theorists 4832:Bulgarian women novelists 4602: 4545: 4404: 4368: 4346: 4146: 4009:, Routledge, London, 2004 3967:L'Harmattan, Paris, 2015. 3728:declare political asylum. 3726:. Duke University Press. 3018:Schrift, Alan D. (2006). 2642: 2481:New Maladies of the Soul. 2346:Linguistic and literature 2224: 1771:, and is now a professor 1737: 1730:Yuliya Stoyanova Krasteva 1116:This Sex Which is Not One 854:Boston Graduate School of 320: 316: 278: 223: 185: 175: 165: 161: 131: 121: 111: 84:Yuliya Stoyanova Krasteva 79: 67: 62: 55: 4553:Women's studies journals 3977:Becker-Leckrone, Megan, 2164:New Maladies of the Soul 2075:Motherhood According to 1915:, born Philippe Joyaux. 1873:Simone de Beauvoir Prize 1740:; on 24 June 1941) is a 1246:The Promise of Happiness 369:Psychosexual development 254:Philosophy of literature 4962:Communist women writers 4947:Holberg Prize laureates 4842:French literary critics 4231:International relations 3639:Intellectual Impostures 3168:McAfee, Noêlle (2004). 3156:Le Langage, cet inconnu 3154:(bibliography page for 2691:, Fayard, 2008 (trans. 2585:, Fayard, Paris, 2016 ( 2571:, Fayard, Paris, 2015 ( 2553:Autobiographical essays 2499:, Fayard, 1997 (trans. 2459:, Fayard, Paris, 1988 ( 1925: 1878: 1801:, she has been awarded 1156:The Politics of Reality 1041:The Subjection of Women 170:Contemporary philosophy 4887:Bulgarian semioticians 4862:French women novelists 4512:Catharine A. MacKinnon 3580:The Rustle of language 3350:Perumalil, Augustine. 2626:Hatred and forgiveness 2573:Marriage as a Fine Art 2461:Strangers to Ourselves 2457:Etrangers à nous-mêmes 2134: 2133:Julia Kristeva in 2005 1860:. She is prominent in 1738:Юлия Стоянова Кръстева 1216:Black Feminist Thought 1166:Women, Race, and Class 233:Philosophy of language 195:Continental philosophy 4857:French psychoanalysts 4673:Konrad Paul Liessmann 4492:Patricia Hill Collins 4386:Hegemonic masculinity 3044:Derrida: A Biography, 2920:, Change for Equality 2622:La Haine et le pardon 2610:The Portable Kristeva 2132: 2108:Kristeva argues that 1981:Ferdinand de Saussure 1777:Université Paris Cité 1581:Gender performativity 1076:The Feminine Mystique 947:Psychology portal 926:Psychoanalytic theory 4912:Women and psychology 4907:Postmodern feminists 4827:Bulgarian communists 4678:Iva Mojžišová (2011) 3385:Laughing with Medusa 2987:Google Print, p. 166 2823:Passions of Our Time 2717:Capacity to be alone 2703:The Enchanted Clock, 2673:Possessions: A Novel 2653:The Samurai: A Novel 2636:Passions of Our Time 2598:Collection of essays 2563:About Chinese Women, 2515:Life, Madness, Words 1146:In a Different Voice 1136:Throwing Like a Girl 1096:The Dialectic of Sex 911:Child psychoanalysis 399:Id, ego and superego 337:a series of articles 4882:French semioticians 4872:Bulgarian feminists 4792:Writers from Sliven 4527:Diana E. H. Russell 4196:Composition studies 4029:Crownfield, David, 3984:Beardsworth, Sara, 3949:Beardsworth, Sara, 3416:Catherine de Zegher 3083:Library of Congress 2699:L’Horloge enchantée 2683:Murder in Byzantium 2604:The Kristeva Reader 2491:The Sense of Revolt 2327:& Co. from the 2276:About Chinese Women 2249:Scholarly reception 2235:Hannah Arendt Prize 2215:Murder in Byzantium 2203:Murder in Byzantium 2013:denotative meanings 1961:About Chinese Women 1930:After joining the ' 1920:Columbia University 1918:Kristeva taught at 1901:University of Sofia 1844:, in the fields of 1815:Hannah Arendt Prize 1769:Columbia University 1675:Feminist philosophy 998:Feminist philosophy 434:Countertransference 116:University of Sofia 4957:Bulgarian atheists 4892:Feminist theorists 4877:Poststructuralists 4692:Andrew Lass (2014) 4422:Simone de Beauvoir 4412:Elizabeth Anderson 4405:Feminist theorists 4206:Digital humanities 4184:Literary criticism 4097:2015-03-19 at the 4082:2019-04-21 at the 4070:2012-07-17 at the 3991:Radden, Jennifer, 3927:2019-10-15 at the 3889:The New York Times 3869:2019-12-19 at the 3849:2019-05-29 at the 3829:2018-12-31 at the 3809:2019-12-21 at the 3790:2019-12-21 at the 3771:2019-07-07 at the 3743:. March 29, 2018. 3705:has generic name ( 3608:, I.B.Tauris, 2007 3505:2017-05-02 at the 3466:. Routledge, 2007. 3418:. MIT Press, 1996. 3412:Inside the Visible 3062:2017-05-02 at the 2992:2023-05-10 at the 2916:2009-02-01 at the 2890:2018-09-23 at the 2334:Le Canard enchaîné 2177:post-structuralist 2175:experiences. This 2152:Simone de Beauvoir 2135: 2082:Desire in Language 2025:Desire in Language 1797:, and the trilogy 1725:[kʁisteva] 1643:Radical Philosophy 776:Schools of thought 709:The Ego and the Id 246:Literary criticism 180:Western philosophy 4729: 4728: 4688:Jiří Fiala (2013) 4682:Miloslav Petrusek 4625:Joseph Weizenbaum 4595:The VIZE 97 Prize 4561: 4560: 4442:Kimberlé Crenshaw 4293:Political ecology 4002:, Continuum, 2004 3658:. 28 March 2018. 3480:Feminism and Film 3310:. March 14, 2006. 2850:10.7312/kris17144 2832:10.7312/kris17144 2723:Écriture féminine 2679:Meurtre à Byzance 2632:Pulsions du temps 2497:La Révolte intime 2392:Histoires d’amour 2341:Selected writings 1941:poststructuralist 1866:poststructuralist 1854:cultural analysis 1714: 1713: 1601:Standpoint theory 1596:Intersectionality 1024:A Vindication of 983: 982: 467:Important figures 394:Psychic apparatus 330: 329: 309:'the transfinite' 210:Poststructuralism 16:(Redirected from 4984: 4897:Feminist writers 4867:French feminists 4689: 4588: 4581: 4574: 4565: 4564: 4532:Dorothy E. Smith 4369:Related subjects 4361: 4356: 4355: 4354: 4298:Political theory 4133: 4126: 4119: 4110: 4109: 4056: 4055: 4053:Official website 4005:McAfee, Noëlle, 3956:Jardine, Alice, 3932: 3920:Neal Ascherson, 3918: 3912: 3911: 3909: 3908: 3880: 3874: 3860: 3854: 3842:Христо Христов, 3840: 3834: 3822:Христо Христов, 3820: 3814: 3801: 3795: 3782: 3776: 3763: 3757: 3756: 3754: 3752: 3737: 3731: 3730: 3717: 3711: 3710: 3704: 3700: 3698: 3690: 3678: 3672: 3671: 3669: 3667: 3648: 3642: 3628: 3622: 3615: 3609: 3602: 3596: 3589: 3583: 3578:Roland Barthes, 3576: 3570: 3564: 3558: 3553: 3547: 3546: 3544: 3542: 3520: 3514: 3496: 3490: 3473: 3467: 3460:Griselda Pollock 3457: 3451: 3437: 3431: 3425: 3419: 3404:Griselda Pollock 3401: 3395: 3379:Vanda Zajko and 3377: 3371: 3370: 3362: 3356: 3355: 3347: 3341: 3340: 3338: 3337: 3318: 3312: 3311: 3300: 3294: 3293: 3291: 3290: 3271: 3265: 3264: 3262: 3261: 3252:. Archived from 3250:www.pileface.com 3242: 3236: 3235: 3233: 3232: 3223:. 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Vopěnka 4631:Robert Reich 4522:Val Plumwood 4506: 4472:Nancy Fraser 4266:Epistemology 4241:Legal theory 4164:Architecture 4154:Anthropology 4090: 4037: 4030: 4023: 4013: 4006: 3999: 3992: 3985: 3978: 3971: 3970:Kelly Ives, 3964: 3957: 3950: 3916: 3905:. Retrieved 3888: 3878: 3858: 3838: 3818: 3799: 3780: 3761: 3749:. Retrieved 3735: 3727: 3722: 3715: 3703:|first= 3687:the Guardian 3686: 3676: 3664:. Retrieved 3655: 3646: 3638: 3626: 3618: 3617:Ian Almond, 3613: 3605: 3604:Ian Almond, 3600: 3592: 3591:Ian Almond, 3587: 3579: 3574: 3566: 3562: 3551: 3539:. Retrieved 3530:The Guardian 3528: 3518: 3510: 3494: 3479: 3476:Humm, Maggie 3471: 3463: 3455: 3440: 3435: 3427: 3423: 3411: 3407: 3399: 3384: 3375: 3366: 3360: 3351: 3345: 3334:. Retrieved 3325: 3316: 3308:the Guardian 3307: 3298: 3287:. Retrieved 3278: 3269: 3258:. Retrieved 3254:the original 3249: 3240: 3229:. Retrieved 3225:the original 3215: 3204:. Retrieved 3200:the original 3190: 3170: 3163: 3155: 3148:, retrieved 3144:the original 3138: 3131: 3121:, retrieved 3107: 3101: 3091:, retrieved 3077: 3071: 3051: 3043: 3038: 3019: 3013: 3005: 3000: 2974: 2969: 2944:. Retrieved 2935: 2925: 2906: 2898: 2894: 2879: 2869: 2868:Braconnier: 2867: 2861:. 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Index

Kristeva
Bulgarian name
patronymic
family name

Sliven
Bulgaria
University of Sofia
Philippe Sollers
Holberg International Memorial Prize
Hannah Arendt Award for Political Thought
VIZE 97 Prize
Contemporary philosophy
Western philosophy
School
Continental philosophy
Psychoanalysis
Structuralism
Poststructuralism
French feminism
Philosophy of language
Semiotics
Literary criticism
Philosophy of literature
Psychoanalysis
Feminism
The "semiotic"
mirror stage
abjection
Intertextuality

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