40:
1621:
3805:
4163:
3624:
1898:
1893:
The Slavic kondakar has the old gestic notation which referred (in the first row) to the hand signs used by the choirleaders to coordinate the singers. Except for the ephymnion the whole prooimion and the oikoi were recited by a soloist called "monophonaris" (the hand sign were not so important than
1690:
Medieval manuscripts preserved about 750 kontakia since the 9th century, about two thirds had been composed since the 10th century, but they were rather liturgical compositions with about two or six oikoi, each one concluded by a refrain identical to the introduction (prooimion). Longer compositions
1682:
A kontakion is a poetic form frequently encountered in
Byzantine hymnography. It was probably based on Syriac hymnographical traditions, which were transformed and developed in Greek-speaking Byzantium. It was a homiletic genre and could be best described as a "sermon in verse accompanied by music".
1551:
is wound. While the genre dates to at least the 6th century, the word itself is attested only in the 9th century. The name is likely a reference to the fact that kontakions tend to be lengthy and have a large number of stanzas, thus metaphorically or literally requiring a great deal of "scrolling".
1698:
Within the cathedral rite developed a truncated which reduced the kontakion to one oikos or just to the prooimion, while the music was elaborated to a melismatic style. The classical repertoire consisted of 42 kontakia-idiomela, and 44 kontakia-prosomoia made about a limited number of model stanzas
1792:
established an own local school earlier (even if it is no longer present in the modern books), while the
Stoudites embraced the genre kontakion with own new compositions. The only explanation is that different customs must have existed simultaneously, the truncated and the long kontakion, but also
3284:
Psaltikon-Kontakarion (prokeimena, allelouiaria, kontakarion with integrated hypakoai, hypakoai anastasima, the complete
Akathistos hymn, kontakia anastasima, stichera heothina, appendix with refrains of the allelouiaria in oktoechos order) written by monk Neophyte (mid 14th
1829:
and became a kind of para-liturgical genre. In the modern practice it is reduced to heirmologic melos which allowed the celebration of the whole
Akathist on the morning service of the fourth Sunday of Great Lent. This Akathist was traditionally ascribed to
1834:, but recent scholarship has disapproved it. In Slavic hymnography the so-called Akafist became a genre of its own which was dedicated to various saints; while not part of any prescribed service, these may be prayed as a devotional hymn at any time.
1804:
for the day calls for more than one kontakion at matins, the kontakion and oikos of the more significant feast is sung after the sixth ode, while those of the less significant feast are transferred to the place following the third ode, before the
1812:
Since the late 13th century, when the Court and the
Patriarchate returned from exile in Nikaia, the former cathedral rite was not continued and thus, also the former celebration of kontakion changed. The only entire kontakion celebrated was the
2293:
in 1894, where she noted that "a fine
Russian hymn, always sung at funerals throughout the Greek Church, was sung without accompaniment, & was very impressive". She certainly heard Birkbeck's translation when it was sung at the funeral of
3271:
Psaltikon (Prokeimena, Allelouiaria, Hypakoai, Anti-cherouvikon for the
Liturgy of Presanctified Gifts) and Kontakarion (menaion with integrated movable cycle) with Middle Byzantine round notation written in a monastic context (about
2127:
This kontakion-idiomelon by
Romanos the Melodist was composed in echos varys (the grave mode) and the prooimion was chosen as model for the prosomoion of the resurrection kontakion Ἐκ τῶν τοῦ ᾍδου πυλῶν in the same echos.
1012:
2882:
2267:. The text is attributed to the "humble Anastasios", probably a Byzantine monk writing in the 6th or 7th century, although the exact date is a matter of debate. It was translated into English from Russian by
1735:, which frequently includes the name of the poet. For example, Romanos' poems often include the acrostic "Of the Humble Romanos" or "The Poem of the Humble Romanos". The last line of the prelude introduces a
487:
1768:, or even the whole congregation, joined in the refrain. The length of many kontakia — indeed, the epic character of some — suggest that the majority of the text must have been delivered in a kind of
1699:
consisting of fourteen prooimia-idiomela and thirteen okoi-idiomela which could be combined independently. This classical repertoire was dominated by classical composers of the 6th and 7th centuries.
497:
3259:
Incomplete
Kontakarion (Prokeimena, Stichologia for Christmas and Theophany, Allelouiaria, Hypakoai anastasima, kontakia) in short psaltikon style with Middle Byzantine Round notation (late 13th c.)
4131:
3128:
Liturgy, Architecture and Art of the
Byzantine World: Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991) and Other Essays Dedicated to the Memory of Fr. John Meyendorff
542:
3297:
Oikematarion kalophonikon based on papadic compositions by Michael Aneotos and kalopismoi by Ioannis Glykys copied by Gregorios Monachos at the Mone Esphigmenou on the Holy Mount Athos (1437)
547:
1796:
The truncated form consists only of the first stanza called "koukoulion" (now referred to as simply "the kontakion") and the first oikos, while the other oikoi became omitted. Within the
517:
1851:) and they belong to the old core repertoire of 86 kontakia which had been all known as part of the cathedral rite. Thus, they can be found with notation in the kontakarion-psaltikon.
1788:. Assumptions that kontakia replaced canon poetry or vice versa that the Stoudites replaced the kontakia with Hagiopolitan canon poetry, always remained controversial. The Patriarch
832:
1858:
served as melodic models used to compose other kontakia. The kontakion for Easter for instance was used to compose an Old Church Slavonic kondak in honour of the local saints
1837:
The current practice treats the kontakion as a proper troparion, based on the text of the prooimion, dedicated to a particular feast of the menaion or the moveable cycle.
537:
39:
4187:
3337:
3039:
607:
1446:
522:
884:
1821:
the feast of Annunciation (25 March). In later kontakaria and oikemataria which treated all 24 oikoi in a kalophonic way, the Akathist was written as part of the
1527:). A kontakion sometimes has a biblical theme and may feature a dialogue between biblical characters. The only kontakion that is used in full length today is the
2268:
527:
845:
532:
344:
3751:
1825:, within the oikematarion the complete kontakion filled half the volume of the whole book. As such it could only be performed in short sections throughout
731:
462:
3756:
2302:, her daughters asked that the kontakion be included in the service as it was a favourite of their mother's, a suggestion which was blocked by Bishop
1894:
during the ephymnion). The Middle Byzantine notation used in the Greek kontakarion-psaltikon rather showed the melismatic melos behind these signs.
648:
512:
492:
2996:
2691:
2642:
3771:
1017:
507:
502:
3330:
3022:
2207:
The last example is not a model, but a kontakion-prosomoion which had been composed over the melody of Romanos the Melodist's Nativity kontakion
1115:
383:
339:
3141:
3070:
2745:
1671:
was also mentioned in his vita. Until the twelfth century, it was sung every year at the imperial banquet on that feast by the joint choirs of
1022:
4111:
1439:
1105:
2999:. Holy Trinity Orthodox School, Russian Orthodox Church Abroad, 466 Foothill Blvd, Box 397, La Canada, California 91011, USA. Archived from
3893:
2348:
2271:, an English theologian and musicologist who studied Russian church music in Moscow in 1890. The traditional tune, known in English as the
435:
1785:
1231:
638:
445:
180:
65:
1687:— but meter and music have greatly heightened the drama and rhetorical beauty of the speaker's often profound and very rich meditation.
4207:
3323:
3659:
2299:
1661:
467:
279:
274:
1432:
623:
289:
238:
213:
1135:
243:
1691:
were the Slavic Akafist which were inspired by an acrostic kontakion whose 24 stanzas started with each letter of the alphabet (
3031:Тvпико́нъ сіесть уста́въ (Title here transliterated into Russian; actually in Church Slavonic) (The Typicon which is the Order)
827:
784:
284:
203:
85:
3247:
Nižegorodsky Kondakar' of the Blagoveščensky Monastery, introduced, described and transcribed by Tatiana Shvets (about 1200)
3087:
3045:
2468:
2280:
1412:
1130:
855:
850:
3235:
Kontakarion without musical notation organised as a menaion, triodion (at least in part), and pentekostarion (10th century)
2344:
1402:
1392:
1219:
996:
878:
96:
74:
2367:
1772:
rather than having music composed for every word, but unfortunately the original music to the kontakia has not survived.
1110:
2582:
The Magis' visit to the newborn Child is celebrated in the Orthodox Church on 25 December rather than on 6 January (the
1957:
4197:
3381:
3213:
3192:
3171:
3126:
Lingas, Alexander (1995). "The Liturgical Place of the Kontakion in Constantinople". In Akentiev, Constantin C. (ed.).
2975:
2948:
2688:
2639:
1601:, which contained all the soloistic parts of hymns sung during the morning service and the Divine Liturgy. Because the
1080:
1047:
837:
817:
420:
2583:
2546:
594:
4202:
910:
770:
707:
223:
4116:
736:
712:
692:
678:
2672:
1949:
1605:
were usually sung by protopsaltes during the morning services, the first part for the morning service with its
1276:
2792:
90:
4212:
3652:
1247:
1175:
940:
4143:
3066:
1789:
1417:
990:
812:
228:
208:
188:
3150:
3677:
3000:
1679:
in Constantinople. Most of the poem takes the form of a dialogue between the Mother of God and the Magi.
1676:
1653:
1585:
is not just a collection of kontakia: in the tradition of the Cathedral Rite (like that practiced at the
1367:
658:
233:
3203:
2463:. Памятники славяно-русской письменности. Новая серия. Vol. 1–3. Moscow: Языки славянских культур.
2758:
2717:
2295:
1941:
1878:) was repeated like a refrain after each oikos and its melody was used in all kontakia composed in the
1185:
807:
415:
372:
360:
23:
4217:
3941:
2352:
871:
765:
618:
599:
309:
70:
4192:
4166:
3781:
3645:
2333:
1683:
In character it is similar to the early Byzantine festival sermons in prose — a genre developed by
1648:
Originally the kontakion was a Syriac form of poetry, which became popular in Constantinople under
1628:
1574:
1297:
1035:
717:
628:
440:
425:
334:
314:
304:
161:
80:
1660:
during the 7th century. Romanos' works had been widely acknowledged as a crucial contribution to
3731:
3346:
2965:
2290:
1657:
1140:
905:
687:
643:
633:
430:
299:
294:
31:
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4054:
3968:
3963:
3721:
3242:
1407:
572:
329:
3182:
3161:
2938:
2325:
The Kontakion of the Departed with Parratt's arrangement was included in the first edition of
4126:
4075:
3422:
2371:
1814:
1757:
1620:
1528:
1342:
1100:
367:
Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
131:
3033:, Москва (Moscow, Russian Empire): Сvнодальная тvпографiя (The Synodal Printing House), 1907
4090:
3936:
3804:
3736:
3716:
3691:
3434:
2315:
1831:
1649:
1496:
1352:
1317:
822:
702:
250:
156:
127:
2289:
may have heard this kontakion in Russian at a memorial service in London for the death of
8:
3871:
3850:
3711:
3628:
3507:
3500:
3452:
1362:
1332:
4085:
4080:
4039:
3794:
3135:
3114:
3060:
2388:
2327:
1312:
1242:
956:
895:
760:
697:
671:
135:
45:
3310:
2521:
Lexiko tis neas ellinikis glossas (Dictionary of the Modern Greek Language — in Greek)
4137:
3973:
3845:
3824:
3787:
3409:
3209:
3188:
3167:
3106:
3097:
Koder, Johannes (2008). "Imperial Propaganda in the Kontakia of Romanos the Melode".
3083:
3044:. Vol. 1–3. Hamburg (Habilitation 1961 at University of Hamburg). Archived from
3016:
2971:
2944:
2775:
2552:
2542:
2464:
2319:
1684:
1307:
1302:
1271:
1160:
750:
109:
3315:
2912:"The order of service for Queen's committal at St George's Chapel at Windsor Castle"
1664:, in some kontakia he also supported Emperor Justinian by writing state propaganda.
3829:
3761:
3706:
3701:
2363:
2303:
2048:, originally provided for the feast of Annunciation (nine months before Nativity).
1492:
1347:
1322:
1150:
925:
802:
587:
324:
319:
151:
3430:
3254:
3041:
Das mittelbyzantinische Kontaktienrepertoire. Untersuchungen und kritische Edition
1784:
during solemn occasions (a festive night vigil) and was usually celebrated at the
1547:), which means "rod" or "stick" and refers specifically to the rod around which a
1205:
1200:
4121:
4034:
3819:
3746:
3741:
3696:
3668:
3418:
3349:
2695:
2646:
2379:
2339:
1800:
for the kontakion and oikos is after the sixth ode of the canon; however, if the
1372:
1327:
582:
457:
410:
2331:
in 1906, and has since appeared in several other Anglican hymn books, including
4001:
3881:
3563:
2286:
2276:
2015:
1859:
1806:
1749:
1590:
1485:
1397:
1155:
1120:
1042:
792:
755:
577:
2847:
2314:
teaching on prayers for the dead. Nevertheless, it was sung at the funeral of
4181:
4049:
4044:
4018:
3766:
3426:
3110:
2556:
1715:(lit. "houses"), preceded, in a different meter, by a short prelude called a
1337:
1261:
1226:
567:
2539:
Theology and poetry in early Byzantium: the Kontakia of Romanos the Melodist
1780:
Within the cathedral rite, the ritual context of the long kontakion was the
1707:
The form generally consists of 18 to 24 metrically identical stanzas called
4059:
3985:
3978:
3542:
3292:
3279:
3266:
3230:
2994:
2356:
2029:
1672:
1586:
1090:
945:
198:
146:
49:
2649:, section "The Singing of the Troparia and Kontakia", Retrieved 2012-01-17
2111:
from all dangers that can be do thou deliver us, that we may cry to thee:
4132:
Museum of Ancient Greek, Byzantine and Post-Byzantine Musical Instruments
4006:
3776:
3609:
3595:
3528:
3375:
2911:
2741:
2668:
2445:
All we go down to the dust, and, weeping o'er the grave we make our song:
2393:
1606:
1594:
1464:
1165:
1085:
1075:
1060:
935:
900:
264:
218:
193:
3163:
British Royal and State Funerals: Music and Ceremonial since Elizabeth I
3118:
3876:
3602:
3574:
3523:
3518:
3465:
3458:
3399:
3361:
3243:"Saint-Petersburg, Rossiyskaya natsional'naya biblioteka, Ms. Q.п.I.32"
3080:
The Origins of Russian Music - Introduction to the Kondakarian Notation
2439:
and we are mortal, formed of the earth, and unto earth shall we return;
2307:
1863:
1826:
1769:
1266:
1145:
1125:
979:
2586:
on 6 January celebrates the Baptism of Christ in the Orthodox Church).
2248:
Receive me as one repentant, and make me as one of Thy hired servants.
1652:, Anastasios and Kyriakos during the 6th century and was continued by
3951:
3915:
3910:
3866:
3569:
3513:
3404:
2569:
Concerning the inauguration of the Hagia Sophia, see Johannes Koder (
2489:
2375:
1855:
1195:
1190:
1180:
1170:
1003:
915:
797:
166:
103:
2883:"FUNERAL of HIS ROYAL HIGHNESS THE PRINCE PHILIP, DUKE OF EDINBURGH"
2107:
and of thanksgiving as ones rescued out of sufferings, O Theotokos;
4013:
3903:
3886:
3556:
3486:
3394:
2494:
2484:
2311:
2045:
1822:
1732:
1692:
1632:
1055:
985:
973:
962:
401:
3637:
2461:Типографский Устав: Устав с кондакарем конца XI — начала XII века
1897:
3931:
3623:
3588:
3549:
3414:
3368:
3130:. Byzantino Rossica. Vol. 1. St. Petersburg. pp. 50–57.
1818:
1801:
1797:
1736:
1636:
1500:
1070:
920:
378:
Spiritual independence recognized by Georgian Orthodox Church:
270:
Autocephalous Churches who are officially part of the communion:
2791:
For other kontakia-prosomoia of the same model, see the article
3956:
3726:
3255:"Paris, Bibliothèque nationale de France, fonds. grec, Ms. 397"
1854:
According to the melodic system of the cathedral rite, certain
1761:
1753:
1548:
1357:
950:
3946:
3447:
2259:
Perhaps the kontakion which is best known in the west is the
2233:δέξαι με μετανοοῦντα, καὶ ποίησόν με, ὡς ἕνα τῶν μισθίων σου.
2231:
2218:
2208:
2150:
2133:
2074:
2059:
2021:
1985:
1970:
1924:
1918:
1913:
1879:
1867:
1846:
1765:
1740:
1725:
1717:
1709:
1564:
1065:
968:
2423:аможе вси человецы пойдем, надгробное рыдание творяще песнь:
1495:
around the 6th century and is closely associated with Saint
2698:, section "The Fourth Sunday of Lent", Retrieved 2012-01-17
2272:
2242:
Wherefore, I cry unto Thee with the voice of the Prodigal:
1624:
1481:
930:
2415:Сам Един еси Безсмертный, сотворивый и создавый человека:
2386:, intended for congregational singing and set to the tune
2614:
St. Romanos the Melodist, On the Life of Christ: Kontakia
1731:. The first letters of each of the stanzas often form an
2970:. Cambridge, MA: Harvard University Press. p. 457.
2541:. Cambridge: Cambridge University Press. pp. 9–11.
2441:
for so thou didst ordain when thou createdst me, saying:
2417:земнии убо от земли создахомся, и в землю туюжде пойдем,
2052:
Kontakion of the Annunciation of the Most Holy Theotokos
1775:
1593:) this became the name of the book of the prechanter or
2848:"Give Rest, O Christ, To Your Servant With Your Saints"
2403:τὰς ψυχὰς τῶν δούλων σου ἔνθα οὐκ ἔστι πόνος, οὐ λύπη,
2310:, on the grounds that the text was not in keeping with
2240:
I squandered on vices the wealth which Thou gavest me.
2995:
Archbishop Averky († 1976); Archbishop Laurus (2000).
2195:
that Thou, in truth, art the Effulgence of the Father.
351:
Autocephaly recognized by some autocephalous Churches
3345:
2437:
Thou only art immortal, the Creator and Maker of man;
1873:
2778:
Ms. K-5349, f.75v-76r). Edition by Boris Uspenskiy (
1845:
The examples chosen here are only the introduction (
1745:", which is repeated at the end of all the stanzas.
1613:
was the most voluminous part, and acquired the name
16:
A form of hymn in the Byzantine liturgical tradition
2275:Melody, was edited by Birkbeck's close friend, Sir
2244:I have sinned before Thee, O compassionate Father.
2204:(9th week before Easter, 2nd week of the triodion)
2109:
but as thou art one with might which is invincible,
2069:ἐκ παντοίων με κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί∙
1976:τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός,
1840:
4188:6th-century establishments in the Byzantine Empire
3293:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1262"
3280:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1314"
3267:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1280"
2854:. The Hymn Society in the United States and Canada
2757:Quoted according to the Blagoveščensky kondakar' (
2716:Quoted according to the Blagoveščensky kondakar' (
2370:, which he wrote as a present for Russian cellist
2366:used the Kiev Melody as one of four themes in his
2044:Another example composed in the same echos is the
1748:The main body of a kontakion was chanted from the
3231:"Sinai, Saint Catherine's Monastery, Ms. Gr. 925"
2443:'Dust thou art, and unto dust shalt thou return.'
1467:
4179:
2410:души раб Твоих, идеже несть болезнь, ни печаль,
2382:, wrote a paraphrase of this kontakion in 1982,
2152:ὅτι σὺ ὑπάρχεις ἀληθῶς, τοῦ Πατρὸς τὸ ἀπαύγασμα.
2238:Having foolishly abandoned Thy paternal glory,
2183:and Thy disciples, as much as they could bear,
2038:Thou Who dost grant resurrection to the fallen.
2842:
2840:
2821:
2819:
2746:Holy Trinity Monastery (Jordanville, New York)
2405:οὐ στεναγμός, ἀλλὰ ζωὴ ἀτελεύτητος: ἀλληλούϊα.
2343:in the United States. It has been sung at the
2222:ἐν κακοῖς ἐσκόρπισα, ὅν μοι παρέδωκας πλοῦτον·
2034:Rejoice! and giving peace unto Thine apostles,
3653:
3331:
2220:Τῆς πατρῴας, δόξης σου, ἀποσκιρτήσας ἀφρόνως,
2174:
2157:
2096:
2081:
2007:
1992:
1935:
1930:
1907:
1902:
1440:
2518:
2459:Uspenskiy, Boris Aleksandrovič, ed. (2006).
2384:Christ the victorious, give to your servants
2254:
2187:so that when they should see Thee crucified,
2122:Kontakion of the Transfiguration of the Lord
2105:we thy servants dedicate a feast of victory
1987:δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
3021:: CS1 maint: numeric names: authors list (
2837:
2816:
2774:Quoted according to the Tipografsky Ustav (
2536:
2419:якоже повелел еси, Создавый мя и рекий ми:
2202:Kontakion of the Sunday of the Prodigal Son
3660:
3646:
3338:
3324:
3140:: CS1 maint: location missing publisher (
3078:Floros, Constantin; Neil K. Moran (2009).
2189:they would know Thy passion to be willing,
2181:On the mount Thou was (sic) transfigured,
1447:
1433:
3202:Trypanis, Constantine Athanasius (1968).
3069:) CS1 maint: location missing publisher (
2026:and didst arise as victory, O Christ God,
1980:Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην
3201:
3149:Birkbeck, Rose Katherine Gurney (1922).
3148:
2594:
2592:
2224:ὅθεν σοι τὴν τοῦ Ἀσώτου, φωνὴν κραυγάζω·
1896:
1619:
3180:
2943:. London: Windmill Books. p. 436.
2616:. San Francisco: Harper. pp. 1–12.
4180:
3166:. Woodbridge, Suffolk: Boydell Press.
2936:
2598:See the edition by Constantin Floros (
2434:neither sighing, but life everlasting.
2139:τὴν δόξαν σου Χριστὲ ὁ Θεὸς ἐθεάσαντο·
2067:ἀλλʹ ὡς ἔχουσα τὸ κράτος απροσμάχητον,
2063:ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια,
1499:(d. 556). Kontakions have a number of
3641:
3319:
3159:
2963:
2779:
2736:
2734:
2732:
2730:
2589:
2458:
2091:ѿ вьсѣхъ мѧ бѣдъ свободи и да зовѹ ти
1998:и въскрьсе ꙗко побѣдителъ христе боже
1776:The liturgical place of the kontakion
1491:The kontakion form originated in the
2892:. The Royal Household. 16 April 2021
2611:
2532:
2530:
2412:ни воздыхание, но жизнь безконечная.
2226:Ἥμαρτον ἐνώπιόν σου Πάτερ οἰκτίρμον,
2020:yet didst Thou destroy the power of
1817:. Its original place was within the
1793:the ritual context of both customs.
1403:Encyclical of the Eastern Patriarchs
1013:Differences from the Catholic Church
879:History of Eastern Orthodox theology
3667:
3311:Kontakion on the Nativity of Christ
2612:Lash, Archimandrite Ephrem (1995).
2087:въсписаѥть ти градъ твои богородице
2014:Though Thou didst descend into the
2000:женамъ мюроносицѧмъ радость провѣща
725:Other possible ecumenical councils:
488:Australia, New Zealand, and Oceania
13:
3382:List of New Testament lectionaries
3291:
3278:
3265:
3241:
3223:
3152:Life and Letters of W. J. Birkbeck
2940:Benjamin Britten: A Life For Music
2762:
2727:
2721:
2676:
2432:where sorrow and pain are no more;
2401:Μετὰ τῶν ἁγίων ἀνάπαυσον, Χριστέ,
2281:St George's Chapel, Windsor Castle
2065:ἀναγράφω σοι ἡ πόλις σου, Θεοτόκε·
2061:Τῇ ὑπερμάχῳ στρατηγῷ τὰ νικητήρια,
1953:
1945:
14:
4229:
4208:Eastern Orthodox liturgical music
3304:
3229:
3155:. London: Longmans, Green and Co.
2527:
2176:ꙗко ты ѥси въ истинѹ отьче сиꙗниѥ
1994:Аще и въ гробъ съниде бесъмьртьне
1972:Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε,
1519:) and begin with a prologue (the
595:American Orthodox Catholic Church
4162:
4161:
3803:
3622:
3205:Fourteen Early Byzantine Cantica
2967:The Harvard University Hymn Book
2667:See the Oikematarion written at
2421:яко земля еси и в землю отыдеши,
2298:in 1896. During the planning of
1841:Prooimia of 4 classical kontakia
498:Belgium, Holland, and Luxembourg
38:
2957:
2930:
2904:
2875:
2866:
2828:
2807:
2798:
2785:
2768:
2751:
2710:
2701:
2682:
2661:
2519:Mpampiniotis, Georgios (1998).
2430:to thy servant with thy saints,
2185:beheld Thy glory, O Christ God;
2143:τὸ μὲν πάθος νοήσωσιν ἑκούσιον,
2141:ἵνα ὅταν σὲ ἴδωσι σταυρούμενον,
2089:нъ ꙗко имѹщи дьржавѹ непобѣдимѹ
2002:и своимъ апостолѡмъ миръ дарова
1978:γυναιξὶ Μυροφόροις φθεγξάμενος.
1866:. The concluding verse called "
1543:derives from the Greek κόνταξ (
818:Christianization of Kievan Rus'
679:First Seven Ecumenical Councils
3253:
2652:
2633:
2620:
2605:
2576:
2563:
2523:. Athens: Kentro lexikologias.
2512:
2447:Alleluia, alleluia, alleluia.
2137:καὶ ὡς ἐχώρουν οἱ Μαθηταί σου,
2098:радѹи сѧ невѣсто неневѣстьнаꙗ.
2085:ꙗко избывъ ѿ зълъ благодарениꙗ
2083:Възбраньнѹмѹ воѥводѣ побѣдьнаꙗ
1961:
1631:chanting his kontakion (1649,
1:
3570:Idiomela, Avtomela, Prosomoia
2834:Range 2016, pp. 271 & 279
2740:Translation according to the
2500:
2425:Аллилуиа, Аллилуиа, Аллилуиа.
2345:state and ceremonial funerals
2191:and would preach to the world
2167:страсть ѹбо разѹмѣють вольнѹю
2165:да ѥгда тѧ ѹзьрѧть распинаѥма
2163:славѹ твою христе боже видѣша
2115:Rejoice, thou Bride Unwedded.
2103:To thee, the Champion Leader,
1929:and its kontakion-prosomoion
1862:, two martyre princes of the
1248:Intercession of the Theotokos
1023:Opposition to papal supremacy
842:Moscow–Constantinople schism
543:Switzerland and Liechtenstein
4144:School of Ecclesiastic Music
3208:. Vienna: H. Böhlaus Nachf.
3184:What we did for the Russians
3125:
3096:
3037:
2658:Тvпико́нъ, p 7, 11, 12, etc.
2627:
2599:
2570:
1925:
1919:
1880:
1868:
1847:
1790:Germanus I of Constantinople
1741:
1726:
1718:
1710:
1534:
813:Christianization of Bulgaria
7:
3187:. Lulu Press. p. 194.
3038:Floros, Constantin (2015).
2537:Gador-Whyte, Sarah (2017).
2478:
2452:
2408:Со святыми упокой, Христе,
2161:и ꙗко въмѣщахѹ ѹченици твои
2135:Ἐπὶ τοῦ ὄρους μετεμορφώθης,
1936:
1908:
1760:) after the reading of the
1677:Church of the Holy Apostles
1654:Sergius I of Constantinople
1368:Photios I of Constantinople
885:20th century (Neo-Palamism)
808:Christianization of Georgia
10:
4234:
3077:
2988:
2362:In 1971, British composer
2296:Prince Henry of Battenberg
2219:
2209:
2134:
2060:
2009:падъшимъ подаꙗ въскрьсениѥ
1971:
1940:(24 July Boris and Gleb) (
1914:
1874:
1643:
1569:; loaned into Slavonic as
1565:
1468:
1018:Opposition to the Filioque
561:Noncanonical jurisdictions
4198:Genres of Byzantine music
4152:
4104:
4068:
4027:
3994:
3942:Byzantine Musical Symbols
3924:
3859:
3838:
3812:
3801:
3684:
3675:
3619:
3583:
3537:
3495:
3475:
3443:
3390:
3356:
3181:Skinner, Michael (2008).
2353:Philip, Duke of Edinburgh
2306:with the support of King
2261:Kontakion of the Departed
2255:Kontakion of the Departed
2158:
2082:
1993:
1931:
1903:
1669:On the Nativity of Christ
1578:
1529:Akathist to the Theotokos
1255:The four fasting periods:
1136:Eastern Orthodox marriage
744:Other important councils:
600:American World Patriarchs
518:Great Britain and Ireland
3160:Range, Matthias (2016).
3082:. Frankfurt, M. : Lang.
3065:: CS1 maint: location (
2964:Gomes, Peter J. (2007).
2918:. BBC. 19 September 2022
2505:
2334:Hymns Ancient and Modern
2300:Victoria's state funeral
1629:St. Romanos the Melodist
1298:Athanasius of Alexandria
548:United States of America
340:Czech Lands and Slovakia
162:Four Marks of the Church
4203:Eastern Christian hymns
3732:Joseph the Hymnographer
3629:Christianity portal
2232:
2151:
2075:
1986:
1702:
1658:Sophronius of Jerusalem
1555:A hymn book containing
1488:liturgical tradition.
1131:Eastern Orthodox bowing
32:Eastern Orthodox Church
4096:Thrasyvoulos Stanitsas
3969:Hagiopolitan Octoechos
3964:Neobyzantine Octoechos
3722:Theophanes the Branded
2584:Feast of the Theophany
2450:
2252:
2199:
2175:
2145:τῷ δὲ κόσμω κηρύξωσιν,
2119:
2097:
2076:Χαῖρε Νύμφη ἀνύμφευτε.
2042:
2008:
1974:ἀλλὰ τοῦ ᾍδου καθεῖλες
1965:
1926:ēchos plagios tetartos
1881:ēchos plagios tetartos
1640:
1408:Eastern Orthodox cross
573:Spiritual Christianity
4127:Monastery of Stoudios
4076:Greek Byzantine Choir
3099:Dumbarton Oaks Papers
2937:Powell, Neil (2014).
2398:
2372:Mstislav Rostropovich
2349:Sir Winston Churchill
2269:William John Birkbeck
2265:Kontakion of the Dead
2215:
2159:На горѣ прѣобрази сѧ
2130:
2056:
1967:
1900:
1848:prooimion, koukoulion
1752:by a cleric (often a
1662:Byzantine hymnography
1623:
1418:Statistics by country
1343:Maximus the Confessor
771:Constantinople (1872)
4213:Liturgy of the Hours
4156:*also music theorist
4091:Konstantinos Pringos
3937:72 equal temperament
3737:Joseph the Confessor
3717:Theodore the Studite
3692:Romanos the Melodist
2825:Skinner 2008, p. 194
2813:Birkbeck 1922, p. 40
2804:Trypanis 1968, p. 51
2428:Give rest, O Christ,
1996:нъ адѹ раздрѹши силѹ
1937:Ašte i ubǐjena bysta
1650:Romanos the Melodist
1511:, stanzas; singular
1497:Romanos the Melodist
1353:Theodore the Studite
1318:Gregory of Nazianzus
1176:Russian bell ringing
1101:Liturgical entrances
911:Essence vs. Energies
906:Contemplative prayer
659:Evangelical Orthodox
481:Episcopal assemblies
204:Ecumenical Patriarch
157:Apostolic succession
3712:Stephen the Sabaite
2030:myrrh-bearing women
1888:Kontakion of Pascha
1667:Romanos' kontakion
1476:, plural κοντάκια,
1363:Cyril and Methodius
1333:Cyril of Alexandria
1220:Liturgical calendar
1036:Liturgy and worship
672:Ecumenical councils
75:History of theology
4086:Iakovos Nafpliotis
4081:Nikodimos Kabarnos
4040:Solon Hadjisolomos
3795:Janus Plousiadenos
3752:Nikephoros Ethikos
2872:Range 2016, p. 297
2694:2011-07-26 at the
2645:2011-07-26 at the
2626:Alexander Lingas (
2328:The English Hymnal
2291:Tsar Alexander III
2279:, the organist of
2210:Ἡ παρθένος σήμερον
1966:
1932:Аще и убьѥна быста
1912:(Easter kontakion
1641:
1313:Cyril of Jerusalem
1243:Feast of Orthodoxy
538:Spain and Portugal
46:Christ Pantocrator
4175:
4174:
4138:Only-begotten Son
4055:Miloš Velimirović
3974:Papadic Octoechos
3846:Paschal troparion
3825:George Pachymeres
3788:Manuel Chrysaphes
3678:List of composers
3635:
3634:
3453:Canon of the Odes
3089:978-3-631-59553-4
2470:978-5-9551-0131-6
2368:Cello Suite No. 3
2320:Westminster Abbey
2213:in echos tritos.
2169:мирѹ же провѣдѧть
2018:, O Immortal One,
1856:kontakia-idiomela
1786:Blachernae Chapel
1685:Ephrem the Syrian
1457:
1456:
1308:Basil of Caesarea
1303:Ephrem the Syrian
1186:Sign of the cross
1161:Paschal troparion
941:Mystical theology
751:Quinisext Council
452:Semi-Autonomous:
97:View of salvation
4225:
4218:Christian prayer
4165:
4164:
3830:Manuel Bryennios
3807:
3791:
3762:John Koukouzelis
3757:Gregorios Glykys
3707:Cosmas of Maiuma
3702:John of Damascus
3662:
3655:
3648:
3639:
3638:
3627:
3626:
3350:liturgical books
3347:Eastern Orthodox
3340:
3333:
3326:
3317:
3316:
3300:
3288:
3275:
3262:
3250:
3238:
3219:
3198:
3177:
3156:
3145:
3139:
3131:
3122:
3105:: 275–291, 281.
3093:
3074:
3064:
3056:
3054:
3053:
3034:
3026:
3020:
3012:
3010:
3008:
2982:
2981:
2961:
2955:
2954:
2934:
2928:
2927:
2925:
2923:
2908:
2902:
2901:
2899:
2897:
2887:
2879:
2873:
2870:
2864:
2863:
2861:
2859:
2844:
2835:
2832:
2826:
2823:
2814:
2811:
2805:
2802:
2796:
2789:
2783:
2772:
2766:
2755:
2749:
2738:
2725:
2714:
2708:
2707:Тvпико́нъ, p 437
2705:
2699:
2686:
2680:
2669:Mone Esphigmenou
2665:
2659:
2656:
2650:
2637:
2631:
2624:
2618:
2617:
2609:
2603:
2596:
2587:
2580:
2574:
2567:
2561:
2560:
2534:
2525:
2524:
2516:
2474:
2364:Benjamin Britten
2304:Randall Davidson
2235:
2228:
2227:
2212:
2211:
2178:
2171:
2170:
2154:
2147:
2146:
2100:
2093:
2092:
2078:
2071:
2070:
2011:
2004:
2003:
1989:
1982:
1981:
1939:
1934:
1933:
1928:
1922:
1917:
1916:
1911:
1906:
1905:
1883:
1877:
1876:
1871:
1850:
1744:
1729:
1721:
1713:
1597:, also known as
1580:
1568:
1567:
1493:Byzantine Empire
1471:
1470:
1449:
1442:
1435:
1348:John of Damascus
1323:Gregory of Nyssa
1151:Paschal greeting
1116:Memorial service
926:Hypostatic union
803:Byzantine Empire
588:Old Calendarists
209:Episcopal polity
152:Christian Church
42:
19:
18:
4233:
4232:
4228:
4227:
4226:
4224:
4223:
4222:
4193:Byzantine music
4178:
4177:
4176:
4171:
4148:
4122:Cappella Romana
4100:
4064:
4035:Enrica Follieri
4023:
3990:
3920:
3855:
3834:
3820:Michael Psellos
3808:
3799:
3786:
3747:Constantine VII
3742:Leo VI the Wise
3697:Andrew of Crete
3680:
3671:
3669:Byzantine music
3666:
3636:
3631:
3621:
3615:
3579:
3533:
3491:
3471:
3439:
3386:
3352:
3344:
3307:
3226:
3224:Further reading
3216:
3195:
3174:
3133:
3132:
3090:
3058:
3057:
3051:
3049:
3029:
3014:
3013:
3006:
3004:
3003:on 26 July 2011
2991:
2986:
2985:
2978:
2962:
2958:
2951:
2935:
2931:
2921:
2919:
2910:
2909:
2905:
2895:
2893:
2885:
2881:
2880:
2876:
2871:
2867:
2857:
2855:
2846:
2845:
2838:
2833:
2829:
2824:
2817:
2812:
2808:
2803:
2799:
2790:
2786:
2773:
2769:
2756:
2752:
2739:
2728:
2715:
2711:
2706:
2702:
2696:Wayback Machine
2687:
2683:
2679:, ff.67v-131r).
2666:
2662:
2657:
2653:
2647:Wayback Machine
2638:
2634:
2625:
2621:
2610:
2606:
2597:
2590:
2581:
2577:
2568:
2564:
2549:
2535:
2528:
2517:
2513:
2508:
2503:
2481:
2471:
2455:
2449:
2446:
2444:
2442:
2440:
2438:
2436:
2435:
2433:
2431:
2429:
2427:
2426:
2424:
2422:
2420:
2418:
2416:
2414:
2413:
2411:
2409:
2407:
2406:
2404:
2402:
2380:Carl P. Daw Jr.
2374:. The American
2316:Queen Alexandra
2257:
2251:
2245:
2243:
2241:
2239:
2237:
2236:
2229:
2225:
2223:
2221:
2198:
2192:
2190:
2188:
2186:
2184:
2182:
2180:
2179:
2172:
2168:
2166:
2164:
2162:
2160:
2156:
2155:
2148:
2144:
2142:
2140:
2138:
2136:
2118:
2112:
2110:
2108:
2106:
2104:
2102:
2101:
2094:
2090:
2088:
2086:
2084:
2080:
2079:
2072:
2068:
2066:
2064:
2062:
2041:
2035:
2033:
2028:calling to the
2027:
2025:
2019:
2013:
2012:
2005:
2001:
1999:
1997:
1995:
1991:
1990:
1983:
1979:
1977:
1975:
1973:
1960:fonds grec Ms.
1920:Ei kai en taphō
1909:Ašte i vǔ grobǔ
1843:
1778:
1705:
1646:
1575:Church Slavonic
1537:
1480:) is a form of
1453:
1424:
1423:
1422:
1387:
1379:
1378:
1377:
1373:Gregory Palamas
1328:John Chrysostom
1292:
1284:
1283:
1282:
1252:
1232:12 Great Feasts
1222:
1212:
1211:
1210:
1106:Liturgical fans
1048:Divine Services
1038:
1028:
1027:
1009:
874:
864:
863:
862:
787:
777:
776:
775:
741:
722:
674:
664:
663:
655:
604:
583:Catacomb Church
562:
554:
553:
552:
523:Italy and Malta
482:
474:
473:
472:
450:
441:Bessarabia (RP)
405:
394:
393:
392:
390:
388:
365:
349:
345:North Macedonia
268:
257:
256:
255:
183:
173:
172:
171:
140:
137:
122:
114:
52:
17:
12:
11:
5:
4231:
4221:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4173:
4172:
4170:
4169:
4158:
4157:
4153:
4150:
4149:
4147:
4146:
4141:
4134:
4129:
4124:
4119:
4114:
4108:
4106:
4102:
4101:
4099:
4098:
4093:
4088:
4083:
4078:
4072:
4070:
4066:
4065:
4063:
4062:
4057:
4052:
4047:
4042:
4037:
4031:
4029:
4025:
4024:
4022:
4021:
4016:
4011:
4010:
4009:
4002:Byzantine lyra
3998:
3996:
3992:
3991:
3989:
3988:
3983:
3982:
3981:
3971:
3966:
3961:
3960:
3959:
3949:
3944:
3939:
3934:
3928:
3926:
3922:
3921:
3919:
3918:
3913:
3908:
3907:
3906:
3896:
3891:
3890:
3889:
3882:Byzantine Rite
3879:
3874:
3869:
3863:
3861:
3857:
3856:
3854:
3853:
3848:
3842:
3840:
3836:
3835:
3833:
3832:
3827:
3822:
3816:
3814:
3810:
3809:
3802:
3800:
3798:
3797:
3792:
3784:
3779:
3774:
3772:Joannes Glykys
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3694:
3688:
3686:
3682:
3681:
3676:
3673:
3672:
3665:
3664:
3657:
3650:
3642:
3633:
3632:
3620:
3617:
3616:
3614:
3613:
3606:
3599:
3592:
3584:
3581:
3580:
3578:
3577:
3572:
3567:
3564:Pentēkostarion
3560:
3553:
3546:
3538:
3535:
3534:
3532:
3531:
3526:
3521:
3516:
3511:
3504:
3501:Oktoechos mega
3496:
3493:
3492:
3490:
3489:
3484:
3476:
3473:
3472:
3470:
3469:
3462:
3455:
3450:
3444:
3441:
3440:
3438:
3437:
3412:
3407:
3402:
3397:
3391:
3388:
3387:
3385:
3384:
3379:
3372:
3365:
3357:
3354:
3353:
3343:
3342:
3335:
3328:
3320:
3314:
3313:
3306:
3305:External links
3303:
3302:
3301:
3289:
3276:
3263:
3251:
3239:
3225:
3222:
3221:
3220:
3215:978-3700111061
3214:
3199:
3194:978-0955976001
3193:
3178:
3173:978-1783270927
3172:
3157:
3146:
3123:
3094:
3088:
3075:
3035:
3027:
2990:
2987:
2984:
2983:
2977:978-0674026964
2976:
2956:
2950:978-0099537366
2949:
2929:
2903:
2874:
2865:
2836:
2827:
2815:
2806:
2797:
2784:
2767:
2765:, f. 36v-37r).
2750:
2726:
2709:
2700:
2681:
2660:
2651:
2632:
2619:
2604:
2588:
2575:
2562:
2547:
2526:
2510:
2509:
2507:
2504:
2502:
2499:
2498:
2497:
2492:
2487:
2480:
2477:
2476:
2475:
2469:
2454:
2451:
2399:
2287:Queen Victoria
2277:Walter Parratt
2256:
2253:
2216:
2131:
2057:
1968:
1915:Εἰ καὶ ἐν τάφῳ
1904:Аще и въ гробъ
1901:Easter kondak
1860:Boris and Gleb
1842:
1839:
1777:
1774:
1756:; otherwise a
1704:
1701:
1645:
1642:
1591:Constantinople
1536:
1533:
1455:
1454:
1452:
1451:
1444:
1437:
1429:
1426:
1425:
1421:
1420:
1415:
1410:
1405:
1400:
1395:
1389:
1388:
1385:
1384:
1381:
1380:
1376:
1375:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1294:
1293:
1290:
1289:
1286:
1285:
1281:
1280:
1274:
1272:Apostles' Fast
1269:
1264:
1258:
1257:
1256:
1251:
1250:
1245:
1239:
1238:
1237:
1234:
1229:
1223:
1218:
1217:
1214:
1213:
1209:
1208:
1206:Use of incense
1203:
1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1156:Paschal Homily
1153:
1148:
1143:
1138:
1133:
1128:
1123:
1121:Memory Eternal
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1052:
1051:
1050:
1045:
1043:Divine Liturgy
1039:
1034:
1033:
1030:
1029:
1026:
1025:
1020:
1015:
1008:
1007:
1000:
993:
988:
983:
976:
971:
966:
953:
948:
943:
938:
933:
928:
923:
918:
913:
908:
903:
898:
892:
891:
890:
889:
888:
875:
870:
869:
866:
865:
861:
860:
859:
858:
853:
848:
840:
835:
833:Ottoman Empire
830:
825:
820:
815:
810:
805:
800:
795:
793:Church Fathers
789:
788:
783:
782:
779:
778:
774:
773:
768:
763:
758:
753:
747:
746:
745:
740:
739:
734:
728:
727:
726:
721:
720:
715:
710:
705:
700:
695:
690:
684:
683:
682:
675:
670:
669:
666:
665:
662:
661:
654:
653:
652:
651:
646:
641:
636:
631:
626:
621:
613:
612:
611:
603:
602:
597:
592:
591:
590:
585:
578:True Orthodoxy
575:
570:
564:
563:
560:
559:
556:
555:
551:
550:
545:
540:
535:
530:
525:
520:
515:
510:
505:
500:
495:
490:
484:
483:
480:
479:
476:
475:
471:
470:
465:
460:
454:
449:
448:
443:
438:
433:
428:
423:
418:
413:
407:
406:
400:
399:
396:
395:
387:
386:
380:
376:
375:
369:
364:
363:
357:
348:
347:
342:
337:
332:
327:
322:
317:
312:
307:
302:
297:
292:
287:
282:
277:
275:Constantinople
271:
269:
263:
262:
259:
258:
254:
253:
248:
247:
246:
236:
231:
226:
221:
216:
211:
206:
201:
196:
191:
185:
184:
179:
178:
175:
174:
170:
169:
164:
159:
154:
149:
143:
142:
141:
126:
123:
120:
119:
116:
115:
113:
112:
107:
100:
93:
91:Holy Mysteries
88:
86:Church history
83:
78:
68:
62:
59:
58:
54:
53:
43:
35:
34:
28:
27:
15:
9:
6:
4:
3:
2:
4230:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4185:
4183:
4168:
4160:
4159:
4155:
4154:
4151:
4145:
4142:
4140:
4139:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4109:
4107:
4103:
4097:
4094:
4092:
4089:
4087:
4084:
4082:
4079:
4077:
4074:
4073:
4071:
4067:
4061:
4058:
4056:
4053:
4051:
4050:Oliver Strunk
4048:
4046:
4045:Peter Jeffery
4043:
4041:
4038:
4036:
4033:
4032:
4030:
4026:
4020:
4017:
4015:
4012:
4008:
4005:
4004:
4003:
4000:
3999:
3997:
3993:
3987:
3984:
3980:
3977:
3976:
3975:
3972:
3970:
3967:
3965:
3962:
3958:
3955:
3954:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3929:
3927:
3923:
3917:
3914:
3912:
3909:
3905:
3902:
3901:
3900:
3897:
3895:
3892:
3888:
3885:
3884:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3864:
3862:
3858:
3852:
3849:
3847:
3844:
3843:
3841:
3837:
3831:
3828:
3826:
3823:
3821:
3818:
3817:
3815:
3811:
3806:
3796:
3793:
3789:
3785:
3783:
3782:John Laskaris
3780:
3778:
3775:
3773:
3770:
3768:
3767:Xenos Korones
3765:
3763:
3760:
3758:
3755:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3689:
3687:
3683:
3679:
3674:
3670:
3663:
3658:
3656:
3651:
3649:
3644:
3643:
3640:
3630:
3625:
3618:
3612:
3611:
3607:
3605:
3604:
3600:
3598:
3597:
3593:
3591:
3590:
3586:
3585:
3582:
3576:
3573:
3571:
3568:
3566:
3565:
3561:
3559:
3558:
3554:
3552:
3551:
3547:
3545:
3544:
3540:
3539:
3536:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3510:
3509:
3505:
3503:
3502:
3498:
3497:
3494:
3488:
3485:
3483:
3482:
3478:
3477:
3474:
3468:
3467:
3463:
3461:
3460:
3456:
3454:
3451:
3449:
3446:
3445:
3442:
3436:
3432:
3428:
3424:
3420:
3416:
3413:
3411:
3410:Biblical Odes
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3392:
3389:
3383:
3380:
3378:
3377:
3373:
3371:
3370:
3366:
3364:
3363:
3359:
3358:
3355:
3351:
3348:
3341:
3336:
3334:
3329:
3327:
3322:
3321:
3318:
3312:
3309:
3308:
3298:
3294:
3290:
3286:
3281:
3277:
3273:
3268:
3264:
3260:
3256:
3252:
3248:
3244:
3240:
3236:
3232:
3228:
3227:
3217:
3211:
3207:
3206:
3200:
3196:
3190:
3186:
3185:
3179:
3175:
3169:
3165:
3164:
3158:
3154:
3153:
3147:
3143:
3137:
3129:
3124:
3120:
3116:
3112:
3108:
3104:
3100:
3095:
3091:
3085:
3081:
3076:
3072:
3068:
3062:
3048:on 2015-02-05
3047:
3043:
3042:
3036:
3032:
3028:
3024:
3018:
3002:
2998:
2993:
2992:
2979:
2973:
2969:
2968:
2960:
2952:
2946:
2942:
2941:
2933:
2917:
2916:www.bbc.co.uk
2913:
2907:
2891:
2884:
2878:
2869:
2853:
2849:
2843:
2841:
2831:
2822:
2820:
2810:
2801:
2794:
2788:
2781:
2777:
2771:
2764:
2760:
2754:
2747:
2744:published by
2743:
2737:
2735:
2733:
2731:
2723:
2719:
2713:
2704:
2697:
2693:
2690:
2685:
2678:
2677:Sin. gr. 1262
2674:
2670:
2664:
2655:
2648:
2644:
2641:
2636:
2629:
2623:
2615:
2608:
2601:
2595:
2593:
2585:
2579:
2572:
2566:
2558:
2554:
2550:
2548:9781316492512
2544:
2540:
2533:
2531:
2522:
2515:
2511:
2496:
2493:
2491:
2488:
2486:
2483:
2482:
2472:
2466:
2462:
2457:
2456:
2448:
2397:
2395:
2391:
2390:
2385:
2381:
2377:
2373:
2369:
2365:
2360:
2358:
2354:
2350:
2346:
2342:
2341:
2336:
2335:
2330:
2329:
2323:
2321:
2317:
2313:
2309:
2305:
2301:
2297:
2292:
2288:
2284:
2282:
2278:
2274:
2270:
2266:
2262:
2250:
2249:
2234:
2214:
2205:
2203:
2197:
2196:
2177:
2153:
2129:
2125:
2123:
2117:
2116:
2099:
2077:
2055:
2053:
2049:
2047:
2046:Akathist hymn
2040:
2039:
2031:
2023:
2017:
2010:
1988:
1963:
1959:
1955:
1954:Sin. Gr. 1280
1951:
1947:
1943:
1938:
1927:
1921:
1910:
1899:
1895:
1891:
1889:
1885:
1882:
1870:
1865:
1861:
1857:
1852:
1849:
1838:
1835:
1833:
1828:
1824:
1820:
1816:
1815:Akathist hymn
1810:
1808:
1803:
1799:
1794:
1791:
1787:
1783:
1773:
1771:
1767:
1763:
1759:
1755:
1751:
1746:
1743:
1738:
1734:
1730:
1728:
1722:
1720:
1714:
1712:
1700:
1696:
1694:
1688:
1686:
1680:
1678:
1674:
1670:
1665:
1663:
1659:
1655:
1651:
1638:
1634:
1630:
1626:
1622:
1618:
1616:
1612:
1608:
1604:
1600:
1596:
1592:
1588:
1584:
1576:
1572:
1562:
1558:
1553:
1550:
1546:
1542:
1532:
1530:
1526:
1522:
1518:
1514:
1510:
1506:
1502:
1498:
1494:
1489:
1487:
1483:
1479:
1475:
1466:
1462:
1450:
1445:
1443:
1438:
1436:
1431:
1430:
1428:
1427:
1419:
1416:
1414:
1411:
1409:
1406:
1404:
1401:
1399:
1396:
1394:
1391:
1390:
1383:
1382:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1338:John Climacus
1336:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
1299:
1296:
1295:
1291:Major figures
1288:
1287:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1262:Nativity Fast
1260:
1259:
1254:
1253:
1249:
1246:
1244:
1241:
1240:
1236:Other feasts:
1235:
1233:
1230:
1228:
1227:Paschal cycle
1225:
1224:
1221:
1216:
1215:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1053:
1049:
1046:
1044:
1041:
1040:
1037:
1032:
1031:
1024:
1021:
1019:
1016:
1014:
1011:
1010:
1006:
1005:
1001:
999:
998:
994:
992:
989:
987:
984:
982:
981:
977:
975:
972:
970:
967:
965:
964:
959:
958:
954:
952:
949:
947:
944:
942:
939:
937:
934:
932:
929:
927:
924:
922:
919:
917:
914:
912:
909:
907:
904:
902:
899:
897:
894:
893:
886:
882:
881:
880:
877:
876:
873:
868:
867:
857:
854:
852:
849:
847:
844:
843:
841:
839:
838:North America
836:
834:
831:
829:
826:
824:
821:
819:
816:
814:
811:
809:
806:
804:
801:
799:
796:
794:
791:
790:
786:
781:
780:
772:
769:
767:
764:
762:
759:
757:
754:
752:
749:
748:
743:
742:
738:
735:
733:
730:
729:
724:
723:
719:
716:
714:
711:
709:
706:
704:
701:
699:
696:
694:
691:
689:
686:
685:
680:
677:
676:
673:
668:
667:
660:
657:
656:
650:
647:
645:
642:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
616:
615:
614:
609:
606:
605:
601:
598:
596:
593:
589:
586:
584:
581:
580:
579:
576:
574:
571:
569:
568:Old Believers
566:
565:
558:
557:
549:
546:
544:
541:
539:
536:
534:
531:
529:
528:Latin America
526:
524:
521:
519:
516:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
485:
478:
477:
469:
466:
464:
461:
459:
456:
455:
453:
447:
444:
442:
439:
437:
436:Americas (RP)
434:
432:
429:
427:
424:
422:
419:
417:
414:
412:
409:
408:
404:jurisdictions
403:
398:
397:
391:
385:
384:Ukraine (UOC)
382:
381:
379:
374:
373:Ukraine (OCU)
371:
370:
368:
362:
359:
358:
356:
354:
346:
343:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
281:
278:
276:
273:
272:
267:jurisdictions
266:
265:Autocephalous
261:
260:
252:
249:
245:
242:
241:
240:
237:
235:
232:
230:
227:
225:
222:
220:
217:
215:
212:
210:
207:
205:
202:
200:
197:
195:
192:
190:
187:
186:
182:
177:
176:
168:
165:
163:
160:
158:
155:
153:
150:
148:
145:
144:
139:
133:
129:
125:
124:
118:
117:
111:
110:View of icons
108:
106:
105:
101:
99:
98:
94:
92:
89:
87:
84:
82:
79:
76:
72:
69:
67:
64:
63:
61:
60:
56:
55:
51:
47:
41:
37:
36:
33:
30:
29:
25:
21:
20:
4136:
4117:Protopsaltes
4060:Egon Wellesz
3979:Nana (echos)
3898:
3608:
3601:
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3369:Epistle Book
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3046:the original
3040:
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2966:
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2915:
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2894:. Retrieved
2890:www.royal.uk
2889:
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2858:30 September
2856:. Retrieved
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2389:Russian Hymn
2387:
2383:
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2357:Elizabeth II
2355:, and Queen
2338:
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2326:
2324:
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1587:Hagia Sophia
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1413:Saint titles
1393:Architecture
1386:Other topics
1095:
1091:Jesus Prayer
1002:
995:
978:
961:
955:
946:Nicene Creed
921:Holy Trinity
896:Apophaticism
846:15th–16th c.
823:Great Schism
463:Estonia (MP)
451:
446:Moldova (MP)
421:Estonia (EP)
389:
377:
366:
352:
350:
199:Patriarchate
181:Organization
147:Christianity
134: /
132:Resurrection
130: /
104:View of Mary
102:
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50:Hagia Sophia
4112:Akolouthiai
4007:Cretan lyra
3995:Instruments
3777:John Kladas
3610:Euchologion
3596:Anthologion
3529:Apolytikion
3508:Paraklētikē
3481:Kontakarion
3376:Gospel Book
2997:"Liturgics"
2852:hymnary.org
2742:Prayer Book
2394:Alexei Lvov
2376:hymnologist
2124:(6 August)
2054:(25 March)
1675:and of the
1615:kontakarion
1595:lampadarios
1583:kontakarion
1566:κοντακάριον
1561:kontakarion
1166:Prayer rope
1086:Iconostasis
1076:Euchologion
1061:Apolytikion
936:Metousiosis
901:Chrismation
533:Scandinavia
239:Monasticism
194:Autocephaly
128:Crucifixion
4182:Categories
4069:Performers
3894:Koinonikon
3877:Cherubikon
3603:Hōrologion
3575:Doxastikon
3524:Theotokion
3519:Dogmatikon
3466:Menologion
3423:Sinaiticum
3400:Anabathmoi
3362:Lectionary
3052:2019-12-04
3007:15 January
2501:References
2340:The Hymnal
2308:Edward VII
1864:Kievan Rus
1827:Great Lent
1807:kathismata
1770:recitative
1764:, while a
1727:prooimoion
1723:(cowl) or
1719:koukoulion
1607:prokeimena
1525:koukoulion
1521:prooimoion
1267:Great Lent
1146:Paraklesis
1126:Omophorion
1081:Holy Water
980:Philokalia
639:Montenegro
468:ROCOR (MP)
458:Crete (EP)
431:China (MP)
426:Japan (MP)
402:Autonomous
280:Alexandria
121:Background
44:Mosaic of
3952:Octoechos
3916:Sticheron
3911:Troparion
3899:Kontakion
3867:Aposticha
3851:Octoechos
3813:Theorists
3685:Composers
3514:Troparion
3405:Polyeleos
3136:cite book
3111:0070-7546
3061:cite book
2793:idiomelon
2724:, f. 66).
2689:Liturgics
2640:Liturgics
2557:992462921
2490:Troparion
2322:in 1925.
1890:(Easter)
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1782:pannychis
1742:ephymnion
1599:psaltikon
1581:), but a
1579:кондакарь
1541:kontakion
1539:The word
1535:Etymology
1486:Byzantine
1474:kondakion
1469:κοντάκιον
1461:kontakion
1277:Dormition
1201:Vestments
1196:Troparion
1191:Sticheron
1181:Semantron
1171:Prosphora
1096:Kontakion
1004:Theotokos
957:Oikonomia
916:Hesychasm
798:Pentarchy
766:Jerusalem
610:churches:
290:Jerusalem
214:Canon law
167:Orthodoxy
136:Ascension
66:Structure
4167:Category
4028:Scholars
4014:Thaboura
3904:Akathist
3887:Kathisma
3557:Triōdion
3487:Akathist
3415:Psalters
3395:Kathisma
3285:century)
3119:20788050
3017:cite web
2763:Q.п.I.32
2759:RUS-SPsc
2722:Q.п.I.32
2718:RUS-SPsc
2692:Archived
2643:Archived
2495:Condaghe
2485:Akathist
2479:See also
2453:Editions
2312:Anglican
1946:Q.п.I.32
1942:RUS-SPsc
1875:ἐφύμνιον
1823:triodion
1739:called "
1733:acrostic
1693:Akathist
1633:Malaryta
1611:kontakia
1603:kontakia
1571:kondakar
1557:kontakia
1501:strophes
1484:in the
1478:kondakia
1358:Kassiani
1056:Akathist
986:Phronema
974:Palamism
963:Akribeia
872:Theology
619:Abkhazia
608:National
310:Bulgaria
251:Bratstvo
189:Autonomy
138:of Jesus
71:Theology
57:Overview
24:a series
22:Part of
4105:Related
4019:Organon
3932:Petasti
3839:Liturgy
3589:Typikon
3550:Mēnaion
3448:Heirmos
3419:Chludov
2989:Sources
2776:RUS-Mgt
2673:ET-MSsc
2263:or the
1950:ET-MSsc
1832:Romanos
1819:menaion
1802:typikon
1798:Orthros
1737:refrain
1644:History
1637:Belarus
1071:Ectenia
997:Theosis
785:History
718:Seventh
624:Belarus
513:Germany
493:Austria
416:Finland
361:America
353:de jure
335:Albania
315:Georgia
305:Romania
285:Antioch
244:Degrees
234:Deacons
229:Priests
224:Bishops
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761:Moscow
732:Eighth
703:Fourth
693:Second
649:UOC–KP
644:Turkey
634:Latvia
508:France
503:Canada
330:Poland
325:Greece
320:Cyprus
300:Serbia
295:Russia
219:Clergy
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3115:JSTOR
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1465:Greek
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