42:
2099:(song of Om) unto themselves, thinking, "with this we shall overcome the demons". The gods revered the Udgitha as sense of smell, but the demons cursed it and ever since one smells both good-smelling and bad-smelling, because it is afflicted with good and evil. The deities thereafter revered the Udgitha as speech, but the demons afflicted it and ever since one speaks both truth and untruth, because speech has been struck with good and evil. The deities next revered the Udgitha as sense of sight (eye), but the demons struck it and ever since one sees both what is harmonious, sightly and what is chaotic, unsightly, because sight is afflicted with good and evil. The gods then revered the Udgitha as sense of hearing (ear), but the demons afflicted it and ever since one hears both what is worth hearing and what is not worth hearing, because hearing is afflicted with good and evil. The gods thereafter revered the Udgitha as
3565:
2691:) are its physical form; luminous is its appearance; the real is its intention; space is its essence (atman); it contains all actions, all desires, all smells, and all tastes; it has captured this whole world; it neither speaks nor pays any heed. This elf (atman) of mine that lies deep within my heart—it is smaller than a grain of rice or barley, smaller than a mustard seed, smaller even than a millet grain or a millet kernel; but it is larger than the arth, larger than the intermediate region, larger than the sky, larger even than all these worlds put together. This elf (atman) of mine that lies deep within my heart—it contains all actions, all desires, all smells, and all tastes; it has captured this whole world; it neither speaks nor pays any heed. It is
2743:
3556:
than the worldly knowledge. In volumes 2 through 26 of the seventh chapter, the
Upanishad presents, in the words of Sanatkumara, a hierarchy of progressive meditation, from outer worldly knowledge to inner worldly knowledge, from finite current knowledge to infinite Atman knowledge, as a step-wise journey to Self and infinite bliss. This hierarchy, as per Paul Deussen, is strange, convoluted possibly to incorporate divergent prevailing ideas in the ancient times. Yet in its full presentation, Deussen remarks, "it is magnificent, excellent in construction, and commands an elevated view of man's deepest nature".
8754:
2183:(literally, sage who murmurs and hums), who was busy in a quiet place repeating Veda. The dogs ask, "Sir, sing and get us food, we are hungry". The Vedic reciter watches in silence, then the head dog says to other dogs, "come back tomorrow". Next day, the dogs come back, each dog holding the tail of the preceding dog in his mouth, just like priests do holding the gown of preceding priest when they walk in procession. After the dogs settled down, they together began to say, "Him" and then sang, "Om, let us eat! Om, let us drink! Lord of food, bring hither food, bring it!, Om!"
3318:(section 10.6.1). The common essence of the theory, as found in various ancient Indian texts, is that "the inner fire, the Self, is universal and common in all men, whether they are friends or foe, good or bad". The Chandogya narrative is notable for stating the idea of unity of the Universe, of realization of this unity within man, and that there is unity and oneness in all beings. This idea of universal oneness of all Selfs, seeing others as oneself, seeing Brahman as Atman and Atman as Brahman, became a foundational premise for Vedanta theologians.
3225:. Paul Deussen states that the presence of this doctrine in multiple ancient texts suggests that the idea is older than these texts, established and was important concept in the cultural fabric of the ancient times. There are differences between the versions of manuscript and across the ancient texts, particularly relating to reincarnation in different caste based on "satisfactory conduct" and "stinking conduct" in previous life, which Deussen posits may be a supplement inserted only into the
3523:(Truth, Reality, Brahman, Atman), the forest is the empirical world of existence, the "taking away from his home" is symbolism for man's impulsive living and his good and evil deeds in the empirical world, eye cover represent his impulsive desires, removal of eye cover and attempt to get out of the forest represent the seekings about meaning of life and introspective turn to within, the knowledgeable ones giving directions is symbolism for spiritual teachers and guides.
2291:
10060:
10070:
10049:
7898:
7839:
2012:
8500:
10080:
974:(literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As part of the poetic and chants-focussed Samaveda, the broad unifying theme of the Upanishad is the importance of speech, language, song and chants to man's quest for knowledge and salvation, to metaphysical premises and questions, as well as to rituals.
2649:
stating that body is warm and this warmth must have an underlying hidden principle manifestation of the
Brahman. Max Muller states, that while this reasoning may appear weak and incomplete, but it shows that Vedic era human mind had transitioned from "revealed testimony" to "evidence-driven and reasoned knowledge". This Brahman-Atman premise is more consciously and fully developed in section 3.14 of the
3780:
each other. Plenitude and 'I' are indeed the same, and is the north, south, east, west & extends over the whole world. A man who sees it this way, thinks about it this way, and perceives it this way; a man who finds pleasure in the Self, who dallies with the Self, who mates with the Self, and who attains bliss in the Self — he becomes completely his own master; he obtains complete freedom/autonomy (
8492:
1088:
172:
2003:
3244:– the path of the fathers. The path of the fathers, in after-life, is for those who live a life of rituals, sacrifices, social service and charity – these enter heaven, but stay there in proportion to their merit in their just completed life, then they return to Earth to be born as rice, herbs, trees, sesame, beans, animals or human beings depending on their conduct in past life. The path of the
2023:
2109:(vital breath, breath in the mouth, life-principle), and the demons struck it but they fell into pieces. Life-principle is free from evil, it is inherently good. The deities inside man – the body organs and senses of man are great, but they all revere the life-principle because it is the essence and the lord of all of them. Om is the Udgitha, the symbol of life-principle in man.
2588:(nectar), that is the bees. The nectar itself is described as "essence of knowledge, strength, vigor, health, renown, splendor". The Sun is described as the honeycomb laden with glowing light of honey. The rising and setting of the Sun is likened to man's cyclic state of clarity and confusion, while the spiritual state of knowing Upanishadic insight of Brahman is described by
3075:. Satyakama then learns from these creatures that forms of Brahman is in all cardinal directions (north, south, east, west), world-bodies (earth, atmosphere, sky and ocean), sources of light (fire, Sun, Moon, lightning), and in man (breath, eye, ear and mind). Satyakama returns to his teacher with a thousand cows, and humbly learns the rest of the nature of Brahman.
3022:. The teacher asks, "my dear child, what family do you come from?" Satyakama replies that he is of uncertain parentage because his mother does not know who the father is. The sage declares that the boy's honesty is the mark of a "Brāhmaṇa, true seeker of the knowledge of the Brahman". The sage accepts him as a student in his school.
3820:, there are all our true desires, but hidden by what is false. As people who do not know the country, walk again and again over undiscovered gold that is hidden below inside the earth, thus do people live with Brahman and yet do not discover it because they do not seek to discover the true Self in that Brahman dwelling inside them.
3018:, the son of Jabala, in volumes 4.4 through 4.9. Satyakama's mother reveals to the boy, in the passages of the Upanishad, that she went about in many places in her youth, and he is of uncertain parentage. The boy, eager for knowledge, goes to the sage Haridrumata Gautama, requesting the sage's permission to live in his school for
3886:(a hermit life of solitude in the forest). The section thus states all external forms of rituals are equivalently achievable internally when someone becomes a student of sacred knowledge and seeks to know the Brahman-Atman. The section is notable for the mention of "hermit's life in the forest" cultural practice, in verse 8.5.3.
3816:
palace is the
Brahman, as Atman – the Self, the Self. Those who do not discover that Self within themselves are unfree, states the text, those who do discover that Self-knowledge gain the ultimate freedom in all the worlds. The Upanishad describes the potential of self-knowledge with the parable of hidden treasure, as follows,
3431:
medium and the finest essence. These coarse becomes waste, the medium builds the body or finest essence nourishes the mind. Section 6.7 states that the mind depends on the body and proper food, breath depends on hydrating the body, while voice depends on warmth in the body, and that these cannot function without.
3256:
man as altar where the fuel is speech from which rises the semen, and the woman as altar where the fuel is sexual organ from which rises the fetus. The baby is born in the tenth month, lives a life, and when deceased, they carry him and return him to the fire because fire is where he arose, whence he came out of.
3834:
in sections 8.2 and 8.3; but those desires are fleeting, and so is the happiness that their fulfillment provides because both are superficial and veiled in untruth. Man impulsively becomes a servant of his unfulfilled superficial desires, instead of reflecting on his true desires. Serenity comes from
3583:
Deeper than this name, is speech asserts verse 7.2.1, because speech is what communicates all outer worldly knowledge as well as what is right and what is wrong, what is true and what is false, what is good and what is bad, what is pleasant and what is unpleasant. Without speech, men can't share this
3551:
Sanatkumara first inquires from Narada what he already has learned so far. Narada says, he knows the Rig Veda, the Sama Veda, the Yajur Veda, the
Atharva Veda, the epics and the history, the myths and the ancient stories, all rituals, grammar, etymology, astronomy, time keeping, mathematics, politics
3474:
Living beings are like rivers that arise in the mountains, states the
Upanishad, some rivers flow to the east and some to the west, yet they end in an ocean, become the ocean itself, and realize they are not different but are same, and thus realize their Oneness. Uddalaka states in volume 6.10 of the
3797:
To one who sees, perceives and understands Self as Truth, asserts the
Upanishad in section 7.26, the life-principle springs from the Self, hope springs from the Self, memory springs from the Self, as does mind, thought, understanding, reflection, conviction, speech, and all outer worldly knowledges.
3555:
Sanatkumara states that Narada, with the worldly knowledge, has so far focussed on name. Adore and revere the worldly knowledge asserts
Sanatkumara in section 7.1 of the Upanishad, but meditate on all that knowledge as the name, as Brahman. Narada asks Sanatkumara to explain, and asks what is better
3271:
path after their death. Second, the text asserts that the rebirth is the reason why the yonder-world never becomes full (world where living creatures in their after-life stay temporarily). These assertions suggest an attempt to address rationalization, curiosities and challenges to the reincarnation
3255:
All existence is a cycle of fire, asserts the text, and the five fires are: the cosmos as altar where the fuel is Sun from which rises the Moon, the cloud as altar where the fuel is air from which rises the rain, the Earth as altar where the fuel is time (year) from which rises the food (crops), the
3181:
The fable, found in many other principal
Upanishads, describes a rivalry between eyes, ears, speech, mind. They all individually claim to be "most excellent, most stable, most successful, most homely". They ask their father, Prajapati, as who is the noblest and best among them. Prajapati states, "he
3006:(one who knows the Brahman knowledge). The story thus declares knowledge as superior to wealth and power. The story also declares the king as a seeker of knowledge, and eager to learn from the poorest. Paul Deussen notes that this story in the Upanishad, is strange and out of place with its riddles.
1845:
has varying number of verses. The first chapter includes 13 volumes each with varying number of verses, the second chapter has 24 volumes, the third chapter contains 19 volumes, the fourth is composed of 17 volumes, the fifth has 24, the sixth chapter has 16 volumes, the seventh includes 26 volumes,
3815:
opens by declaring the body one is born with as the "city of
Brahman", and in it is a palace that is special because the entire Universe is contained within it. Whatever has been, whatever will be, whatever is, and whatever is not, is all inside that palace asserts the text, and the resident of the
3779:
Where a man sees, hears, or discerns no other thing — that is plenitude. Plenitude is based on one's own greatness or maybe it's not based on greatness. Cattle, slaves, farms & houses, etc - these are what people here call greatness. But I don't consider them that way, for they are all based on
2571:
presents the "Madhu Vidya" ("Honey
Knowledge" or "Nectar of Knowledge") in first eleven volumes of the third chapter. Sun is praised as source of all light and life, and stated as worthy of meditation in a symbolic representation of Sun as "honey" of all Vedas. The Brahman is stated in these volume
3898:
return to the question, "what is true Self, and what is not"? The opening passage declares Self as the one that is eternally free of grief, suffering and death; it is happy, serene being that desires, feels and thinks what it ought to. Thereafter, the text structures its analysis of true and false
2733:
in section 3.15, is a treasure-chest and the refuge for man. This chest is where all wealth and everything rests states verse 3.15.1, and it is imperishable states verse 3.15.3. The best refuge for man is this Universe and the Vedas, assert verses 3.15.4 through 3.15.7. This section incorporates a
2369:
Thereafter, the text returns to five-fold chant structure in volumes 2.11 through 2.21, with the new sections explaining the chant as the natural template for cosmic phenomena, psychological behavior, human copulation, human body structure, domestic animals, divinities and others. The metaphorical
1882:. Every chapter shows evidence of insertion or interpolation at a later age, because the structure, meter, grammar, style and content is inconsistent with what precedes or follows the suspect content and section. Additionally, supplements were likely attached to various volumes in a different age.
1058:
Scholars have offered different estimates ranging from 800 BCE to 600 BCE, all preceding Buddhism. According to a 1998 review by Patrick Olivelle. Chandogya was composed by 7th or 6th century BCE, give or take a century or so. Phillips states that Chandogya was completed after Brihadaranyaka, both
3404:
Uddalaka states in volume 1 of chapter 6 of the Upanishad, that the essence of clay, gold, copper and iron each can be understood by studying a pure lump of clay, gold, copper and iron respectively. The various objects produced from these materials do not change the essence, they change the form.
3396:
respectively, after the father sends his boy to school saying "go to school Śvetaketu, as no one in our family has ever gone to school", and the son returns after completing 12 years of school studies. The father inquires if Śvetaketu had learnt at school that by which "we perceive what cannot be
3430:
enters these and gives them individuality, states the Upanishad. Heat, food and water nourish all living beings, regardless of the route they are born. Each of these nourishment has three constituents, asserts the Upanishad in volumes 4 through 7 of the sixth chapter. It calls it the coarse, the
2847:
are notable for two additional assertions. One, in verse 3.16.7, the normal age of man is stated to be 116 years, split into three stages of 24, 44 and 48 year each. These verses suggest a developed state of mathematical sciences and addition by about 800-600 BCE. Secondly, verse 3.17.6 mentions
2648:
This premise, that the human body is the heaven world, and that Brahman (highest reality) is identical to the Atman (Self) within a human being is at the foundation of Vedanta philosophy. The volume 3.13 of verses, goes on to offer proof in verse 3.13.8 that the highest reality is inside man, by
1039:
The chronology of early Upanishads is difficult to resolve due to scant evidence, an analysis of archaism, style, and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.
3107:
Upakosala has a conversation with sacrificial fires, which inform him that Brahman is life, Brahman is joy and bliss, Brahman is infinity, and the means to Brahman is not through depressing, hard penance. The fires then enumerate the manifestations of Brahman to be everywhere in the empirically
2526:
The Advaita Vedanta scholars state that this implicitly mentions the Sannyasa, whose goal is to get "knowledge, realization and thus firmly grounded in Brahman". Other scholars point to the structure of the verse and its explicit "three branches" declaration. In other words, the fourth state of
2175:
describe a legend about priests and it criticizes how they go about reciting verses and singing hymns without any idea what they mean or the divine principle they signify. The 12th volume in particular ridicules the egotistical aims of priests through a satire, that is often referred to as "the
2237:
among others correspond to empirical and divine world, such as Moon, wind, Sun, oneself, Agni, Prajapati, and so on. The thirteen syllables listed are "Stobhaksharas", sounds used in musical recitation of hymns, chants and songs. This volume is one of many sections that does not fit with the
3666:(प्राणो, vital breath, life-principle), because life-principle is the hub of all that defines a man, and not his body. That is why, asserts the text, people cremate a dead body and respect a living person with the same body. The one who knows life-principle, states the Upanishad, becomes
2032:
3899:
Atman as four answers. The three Self, which are false Self, asserts the text are the material body, corporeal self in dreams, individual self in deep sleep, while the fourth is the true Self – the self in beyond deep sleep state that is one with others and the entire Universe.
1935:(उद्गीथ, song, chant), and asserts that the significance of the syllable is thus: the essence of all beings is earth, the essence of earth is water, the essence of water are the plants, the essence of plants is man, the essence of man is speech, the essence of speech is the
7842:
3996:-inspired fundamental doctrine of Hinduism, to be a manifestation of the same underlying nature, where there is a deep sense of interconnected oneness in every person and every creature, and that singular nature renders each individual being identical to every other.
3511:, with his eyes covered, into a forest full of life-threatening dangers and delicious fruits, but no human beings. He lives in confusion, till one day he removes the eye cover. He then finds his way out of the forest, then finds knowledgeable ones for directions to
2374:, is that the Universe is an embodiment of Brahman, that the "chant" (Saman) is interwoven into this entire Universe and every phenomenon is a fractal manifestation of the ultimate reality. The 22nd volume of the second chapter discusses the structure of vowels (
3603:(सङ्कल्प, will, conviction, intention) because when a man Wills he applies his Mind, when man applies his Mind he engages Speech and Name. One must adore and revere Will as manifestation of Brahman. Higher than Will, states section 7.5 of the Upanishad, is
3910:
With the knowledge of the Brahman, asserts the text, one goes from darkness to perceiving a spectrum of colors and shakes off evil. This knowledge of Self is immortal, and the one who knows his own self joins the glory of the Brahman-knowers, the glory of
3126:
The Upanishad asserts in verses 4.15.2 and 4.15.3 that the Atman is the "stronghold of love", the leader of love, and that it assembles and unites all that inspires love. Those who find and realize the Atman, find and realize the Brahman, states the text.
3915:(kings) and the glory of the people. The one who knows his Self, continues to study the Vedas and concentrates on his Self, who is harmless towards all living beings, who thus lives all his life, reaches the Brahma-world and does not return, states the
3950:
with ancient texts outside India. For example, the initial chapters of the Upanishad is full of an unusual and fanciful etymology section, but Muller notes that this literary stage and similar etymological fancy is found in scriptures associated with
3552:
and ethics, warfare, principles of reasoning, divine lore, prayer lore, snake charming, ghosts lore and fine arts. Narada admits to Sanatkumara that none of these have led him to Self-knowledge, and he wants to know about Self and Self-knowledge.
2515:, in the above verse, is not presenting these stages as sequential, but rather as equal. Only three stages are explicitly described, Grihastha first, Vanaprastha second and then Brahmacharya third. Yet the verse also mentions the person in
2318:(निधन, finale, conclusion). The sets of mapped analogies present interrelationships and include cosmic bodies, natural phenomena, hydrology, seasons, living creatures and human physiology. For example, chapter 2.3 of the Upanishad states,
3489:
The Self and the body are like salt and water, states the Upanishad in volume 6.13. Salt dissolves in water, it is everywhere in the water, it cannot be seen, yet it is there and exists forever no matter what one does to the water. The
3339:" ("That Thou Art") precept, one regarded by scholars as the summation or as the foundational maxim of all Upanishadic teachings. The precept is repeated nine times at the end of sections 6.8 through 6.16 of the Upanishad, as follows,
3992:, according to Schopenhauer is that compassion sees past individuation, comprehending that each individual is merely a manifestation of the one will; you are the world as a whole. Each and every living creature is understood, in this
2998:, is mentioned as "the man with the cart", very poor and of miserable plight (with sores on his skin), but he has the Brahman-Atman knowledge that is, "his self is identical with all beings". The rich generous king is referred to as
3624:
Thereafter, for a few steps, the Upanishad asserts a hierarchy of progressive meditation that is unusual and different from the broader teachings of the Upanishads. The text states in section 7.8, that higher than Understanding is
3439:
inside. This Eternal Truth is the home, the core, the root of each living being. To say that there is no root, no core is incorrect, because "nothing is without a root cause", assert verses 6.8.3 through 6.8.5 of the Upanishad.
3615:(ध्यान, meditation, reflection, contemplation) because when a man Meditates he Thinks. One must adore and revere Meditation as the manifestation of Brahman. Deeper than Meditation, states section 7.7 of the Upanishad, is
3645:(तेजस्, heat, fire) because it is Heat combined with Wind and Atmosphere that bring Rain Water. One must adore and revere Heat as the manifestation of Brahman. Higher than Heat, states section 7.12 of the Upanishad, is
2769:(gifts, payment) is moral conduct and ethical precepts that includes non-violence, truthfulness, non-hypocrisy and charity unto others, as well as simple introspective life. This is one of the earliest statement of the
2832:(days during the ceremony/festival when some foods and certain foods are consumed as a community). When an individual lives a life of laughs, feasts and enjoys sexual intercourse, his life is akin to becoming one with
2581:
and mythological stories, and the Upanishads are described as flowers. The Rig hymns, the Yajur maxims, the Sama songs, the Atharva verses and deeper, secret doctrines of Upanishads are represented as the vehicles of
2949:, summarized in volume 4.3 of the text. Air, asserts the Upanishad, is the "devourer unto itself" of divinities because it absorbs fire, un at sunset, oon when it sets, water when it dries up. In reference to man,
1889:
into three natural groups. The first group comprises chapters I and II, which largely deal with the structure, stress and rhythmic aspects of language and its expression (speech), particularly with the syllable Om
2665:
10.6.3, perhaps the oldest passage in which the basic premises of the Vedanta philosophy are fully expressed, namely – Atman (Self inside man) exists, the Brahman is identical with Atman, God is inside man. The
3641:(आप, water) because without Water one cannot grow Food, famines strike and living creatures perish. One must adore and revere Water as the Brahman. Higher than Water, asserts section 7.11 of the Upanishad, is
2103:(mind), but the demons afflicted it and therefore one imagines both what is worth imagining and what is not worth imagining, because mind is afflicted with good and evil. Then the gods revered the Udgitha as
3434:
After setting this foundation of premises, Uddalaka states that heat, food, water, mind, breath and voice are not what defines or leads or is at the root (essence) of every living creature, rather it is the
3422:
only, without a second" in the beginning. This one then sent forth heat, to grow and multiply. The heat in turn wanted to multiply, so it produced water. The water wanted to multiply, so it produced food.
2197:, states, "More than once we have the statement that ritual doings only provide merit in the other world for a time, whereas the right knowledge rids of all questions of merit and secures enduring bliss".
2186:
Such satire is not unusual in Indian literature and scriptures, and similar emphasis for understanding over superficial recitations is found in other ancient texts, such as chapter 7.103 of the Rig Veda.
3609:(चित्त, thought, consciousness) because when a man Thinks he forms his Will. One must adore and revere Thought as manifestation of Brahman. Greater than Thought, asserts section 7.6 of the Upanishad, is
3966:
states, "the opulence of its chapters is difficult to communicate: the most diverse aspects of the niverse, life, mind and experience are developed into inner paths. (...) Chapters VI-VII consist of
2864:
and other ancient literature. Scholars have also questioned whether this part of the verse is an interpolation, or just a different Krishna Devikaputra than deity Krishna, because the much later age
6426:
1036:
was in all likelihood composed in the earlier part of 1st millennium BCE, and is one of the oldest Upanishads. The exact century of the Upanishad composition is unknown, uncertain and contested.
7205:
6291:
5648:
3475:
Upanishad, that there comes a time when all human beings and all creatures know not, "I am this one, I am that one", but realize that they are One Truth, One Reality, and the whole world is one
2637:
Now that light which shines above this heaven, higher than all, higher than everything, in the highest world, beyond which there are no other worlds, that is the same light which is within man.
3637:(अन्नं, food, nourishment) because with proper Food, man becomes Strong. One must adore and revere Food as manifestation of Brahman. Greater than Food, states section 7.10 of the Upanishad, is
3658:(स्मरो, memory) because without Memory niverse to man would be as if it did not exist. One must adore and revere Memory as the manifestation of Brahman, states the text. Deeper than Memory is
1044:
states, "in spite of claims made by some, in reality, any dating of these documents (early Upanishads) that attempts a precision closer than a few centuries is as stable as a house of cards".
1021:, which means "poetic meter, prosody". The nature of the text relates to the patterns of structure, stress, rhythm and intonation in language, songs and chants. The text is sometimes known as
2880:. Others state that the coincidence that both names, of Krishna and Devika, in the same verse cannot be dismissed easily and this Krishna may be the same as one found later, such as in the
963:, the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of
6715:
The pathway of non-duality, Advaitavada: an approach to some key-points of Gaudapada's Asparśavāda and Śaṁkara's Advaita Vedanta by means of a series of questions answered by an Asparśin.
3862:) guided by a teacher is the means to knowledge, and the process of meditation and search the means of realizing Atman. The verse 8.5.1 asserts that such life of a student is same as the
981:
is notable for its lilting metric structure, its mention of ancient cultural elements such as musical instruments, and embedded philosophical premises that later served as foundation for
1905:
on premises about the universe, life, mind and spirituality. The third group consists of chapters VI-VIII that deal with metaphysical questions such as the nature of reality and Self.
3418:(असत्, Nothingness, non-Being) without a second. Uddalaka states that it is difficult to comprehend that the Universe was born from nothingness, and so he asserts that there was "one
2136:
Space, said he. Verily, all things here arise out of space. They disappear back into space, for space alone is greater than these, space is the final goal. This is the most excellent
3094:
present the third conversational story through a student named 'Upakosala'. The boy Satyakama Jabala described in volumes 4.4 through 4.9 of the text, is declared to be the grown up
2992:
is described as pious, extremely charitable, feeder of many destitutes, who built rest houses to serve the people in his kingdom, but one who lacked the knowledge of Brahman-Atman.
2887:
The verse 3.17.6 states that Krishna Devikaputra after learning the theory of life is a Soma-festival, learnt the following Vedic hymn of refuge for an individual on his death bed,
3662:(आशा, hope), states section 7.14 of the Upanishad, because kindled by Hope the Memory learns and man acts. One must adore and revere Hope as the Brahman. Still deeper than Hope is
2684:(क्रतुमयः, resolve, will, purpose). What a man becomes on departing from here after death is in accordance with his (will, resolve) in this world. So he should make this resolve:
3846:, where the macrocosm of the Universe is presented as microcosm within man, that all that is infinite and divine is within man, that man is the temple and God dwells inside him.
1953:(सामन्) is breath; they are pairs, and because they have love and desire for each other, speech and breath find themselves together and mate to produce song. The highest song is
3025:
The sage sends Satyakama to tend four hundred cows, and come back when they multiply into a thousand. The symbolic legend then presents conversation of Satyakama with a
1856:
The second chapter of the Brahmana is short as well and its mantras are addressed to divine beings at life rituals. The last eight chapters are long, and are called the
3902:
This theory is also known as the "four states of consciousness", explained as the awake state, dream-filled sleep state, deep sleep state, and beyond deep sleep state.
3408:
The text in volume 2, through Uddalaka, asserts that there is disagreement between people on how the Universe came into existence, whether in the beginning there was a
4352:
For example, the third hymn is a solemn promise the bride and groom make to each other as, "That heart of thine shall be mine, and this heart of mine shall be thine".
1055:, is further complicated because they are compiled anthologies of literature that must have existed as independent texts before they became part of these Upanishads.
2828:(preparation, effort or consecration for the ceremony/festival). The prosperity of an individual, such as eating, drinking and experiencing the delights of life is
3078:
The story is notable for declaring that the mark of a student of Brahman is not parentage, but honesty. The story is also notable for the repeated use of the word
3482:
Living beings are like trees, asserts the Upanishad, that bleed when struck and injured, yet the tree lives on with its Self as resplendent as before. It is this
3426:
In the verses of volume 3, Uddalaka asserts that life emerges through three routes: an egg, direct birth of a living being, and as life sprouting from seeds. The
3213:
present the "Pancagnividya", or the doctrine of "five fires and two paths in after-life". These sections are nearly identical to those found in section 14.9.1 of
3621:(विज्ञान, knowledge, understanding, discernment) because when a man Understands he continues Meditating. One must adore and revere Understanding as the Brahman.
3471:
in volume 6.9, states that all Selfs are interconnected and one. The inmost essence of all beings is same, the whole world is One Truth, One Reality, One Self.
2670:
makes a series of statements in section 3.14 that have been frequently cited by later schools of Hinduism and modern studies on Indian philosophies. These are,
2078:
states that this struggle between deities and demons is considered allegorical by ancient scholars, as good and evil inclinations within man, respectively. The
7475:
Paul Deussen explains the phrase 'seen in the eye' as, "the seer of seeing, the subject of knowledge, the soul within"; see page 127 preface of Paul Deussen,
2082:
is man in general, in this allegory. The struggle is explained as a legend, that is also found in a more complete and likely original ancient version in the
3299:, who knows about Atman Vaishvanara. When the knowledge seekers arrive, the king pays his due respect to them, gives them gifts, but the five ask him about
2977:
is that the cosmic phenomenon and the individual physiology are mirrors, and therefore man should know himself as identical with all cosmos and all beings.
2366:
are the new elements of the chant. The day and daily life of a human being is mapped to the seven-fold structure in volumes 2.9 and 2.10 of the Upanishad.
6319:
1817:
901:
7791:
7407:
7261:
3629:(बल, strength, vigor) because a Strong man physically prevails over the men with Understanding. "By strength does the world stand", states verse 7.8.1 of
2824:(fire ritual ceremony) in section 3.17. The struggles of an individual, such as hunger, thirst and events that make him unhappy, states the Upanishad, is
7202:
6782:
6288:
6263:
5645:
2298:
Volumes 2 through 7 of the second Prapathaka present analogies between various elements of the Universe and elements of a chant. The latter include
2282:
when there is deficiency or worthlessness (ethics), unkindness or disrespect (human relationships), and lack of wealth (means of life, prosperity).
41:
2680:(that from which he came forth, as that into which he will be dissolved, as that in which he breathes). Now, then, man is undoubtedly made of his
6307:
7463:
6980:
6677:
6343:
6250:
6160:
6001:
5892:
5877:
5573:
5341:
5101:
3515:. He receives the directions, and continues his journey on his own, one day arriving home and to happiness. The commentators to this section of
3182:
by whose departure, the body is worst off, is the one". Each rivaling organ leaves for a year, and the body suffers but is not worse off. Then,
2840:
hymns of a Soma-festival (hymns that are recited and set to music), states verse 3.17.3 of the text. Death is like ablution after the ceremony.
7797:
6331:
4883:
1853:
text. The first chapter of the Brahmana is short and concerns ritual-related hymns to celebrate a marriage ceremony and the birth of a child.
3830:
Man has many desires of food and drink and song and music and friends and objects, and fulfillment of those desires make him happy states the
2634:अथ यदतः परो दिवो ज्योतिर्दीप्यते विश्वतः पृष्ठेषु सर्वतः पृष्ठेष्वनुत्तमेषूत्तमेषु लोकेष्विदं वाव तद्यदिदमस्मिन्नन्तः पुरुषो ज्योतिस्तस्यैषा
3654:
The Upanishad thereafter makes an abrupt transition back to inner world of man. The text states in section 7.13, that deeper than Space is
3548:. The latter asks, "teach me, Sir, the knowledge of Self, because I hear that anyone who knows the Self, is beyond suffering and sorrow".
10963:
10116:
7887:
3651:(आकाश, space, ether) because it is Space where the Sun, Moon, stars and Heat reside. One must adore and revere the Space as the Brahman.
3397:
perceived, we know what cannot be known"? Śvetaketu admits he hasn't, and asks what that is. His father, through 16 volumes of verses of
2155:
Max Muller notes the term "space" above, was later asserted in the Vedanta Sutra verse 1.1.22 to be a symbolism for the Vedic concept of
3486:, that despite all the suffering inflicted on a person, makes him to stand up again, live and rejoice at life. Body dies, life doesn't.
8423:
2274:, namely abundance of goodness or valuable (सामन), friendliness or respect (सम्मान), property goods or wealth (सामन्, also समान). The
2140:. This is endless. The most excellent is his, the most excellent worlds does he win, who, knowing it thus, reveres the most excellent
3369:
Translation 4: The finest essence here — that constitutes the self of this whole world; that is the truth; that is the self (atman).
2695:. On departing from here after death, I will become that. A man who has this resolve is never beset at all with doubts. This is what
11058:
3633:. One must adore and revere Strength as the manifestation of Brahman. Higher than Strength, states section 7.9 of the Upanishad, is
7803:
1810:
894:
3599:(outer worldly knowledges). One must adore and revere Mind as Brahman. Deeper than Mind, asserts section 7.4 of the Upanishad, is
6915:
3977:
sets forth a profound philosophy of language as chant, in a way that expresses the centrality of the Self and its non-duality".
3357:
Translation 2: That which is the finest essence – this whole world has that as its Self. That is Reality. That is Atman (Self).
3263:
is notable for two assertions. One, it adds a third way for tiny living creatures (flies, insects, worms) that neither take the
5413:
3 padas of 8 syllables containing 24 syllables in each stanza; considered a language structure of special beauty and sacredness
3564:
6417:, notes that versions of this moral fable appear in different times and civilizations, such as in the 1st century BCE text by
2531:
among men must have been known by the time this Chandogya verse was composed, but it is not certain whether a formal stage of
11323:
8481:
6722:
5832:
4507:
3363:
Translation 3: That which is this finest essence, that the whole world has as its self. That is the truth. That is the self.
5968:
3988:", which he would render in German as "Dies bist du", and equates in English to “This art thou.” One important teaching of
2205:
The 13th volume of the first chapter lists mystical meanings in the structure and sounds of a chant. The text asserts that
2056:
The second volume of the first chapter continues its discussion of syllable Om, explaining its use as a struggle between
1803:
887:
7742:
7700:
7634:
7613:
7542:
7521:
7484:
7451:
7395:
7332:
7282:
7229:
7172:
7138:
7034:
7004:
6935:
6861:
6701:
6665:
6593:
6549:
6447:
6218:
6125:
6029:
5989:
5956:
5913:
5853:
5811:
5787:
5733:
5712:
5623:
5608:
5593:
5558:
5475:
5434:
5367:
5329:
5308:
5270:
5207:
5166:
5084:
5043:
5002:
4981:
4924:
4871:
4847:
4793:
4715:
4687:
4580:
4548:
4475:
4429:
4408:
4387:
4323:
4297:
4267:
4250:
4213:
4174:
4129:
4101:
4084:
4054:
3405:
Thus, to understand something, studying the essence of one is the path to understanding the numerous manifested forms.
3159:
The first volume of the fifth chapter of the text tells a fable and prefaces each character with the following maxims,
9145:
1572:
656:
8238:
7752:
7203:
http://www.ahandfulofleaves.org/documents/the%20early%20upanisads%20annotated%20text%20and%20translation_olivelle.pdf
6783:
http://www.ahandfulofleaves.org/documents/the%20early%20upanisads%20annotated%20text%20and%20translation_olivelle.pdf
6289:
http://www.ahandfulofleaves.org/documents/the%20early%20upanisads%20annotated%20text%20and%20translation_olivelle.pdf
6264:
http://www.ahandfulofleaves.org/documents/the%20early%20upanisads%20annotated%20text%20and%20translation_olivelle.pdf
5646:
http://www.ahandfulofleaves.org/documents/the%20early%20upanisads%20annotated%20text%20and%20translation_olivelle.pdf
5228:
4151:
2358:
The eighth volume of the second chapter expands the five-fold chant structure to seven-fold chant structure, wherein
9977:
7649:
DE Leary (2015), Arthur Schopenhauer and the Origin & Nature of the Crisis, William James Studies, Vol. 11, p. 6
3284:
opens volume 5.11 with five adults seeking knowledge. The adults are described as five great householders and great
7809:
7348:
3252:
and pursue knowledge, faith and truthfulness – these do not return, and in their after-life join unto the Brahman.
3112:
The person you see here in the eye — he is the elf (atman)" he told him. "He is the immortal free from fear; he is
2749:- non-violence in action, words and thoughts - is considered the highest ethical value and virtue in Hinduism. The
10524:
2860:", has been studied by scholars as potential source of fables and Vedic lore about the major deity Krishna in the
2742:
2400:
in volume 23 of chapter 2 provides one of the earliest expositions on the broad, complex meaning of Vedic concept
10109:
9965:
9496:
7880:
10164:
7861:
Video/Audio classes, Reference texts, Discussions and other Study material on Chandogya Upanishad at Vedanta Hub
6172:
for example, verse 4.9.2 states: ब्रह्मविदिव वै सोम्य भासि को नु त्वानुशशासेत्यन्ये मनुष्येभ्य इति ह प्रतिजज्ञे
10456:
10083:
9794:
6964:
G. Mishra (2005), 'New Perspectives on Advaita Vedanta: Essays in Commemoration of Professor Richard de Smet",
3839:
3314:
literally means "One in the Many". The entire doctrine is also found in other ancient Indian texts such as the
2873:
2543:
school's emphasis on ethics, education, simple living, social responsibility, and the ultimate goal of life as
1540:
624:
2049:
in its first chapter combines etymological speculations, symbolism, metric structure and philosophical themes.
11158:
9923:
2572:
of verses to be the sun of the Universe, and the 'natural sun' is a phenomenal manifestation of the Brahman.
11258:
10857:
9972:
4279:
Hardin McClelland (1921), Religion and Philosophy in Ancient India, The Open Court, Vol. 8, No. 3, page 467
3682:, in sections 7.16 through 7.26 presents a series of connected statements relayed from Sage Sanatkumara to
2661:
The Upanishad presents the Śāṇḍilya doctrine in volume 14 of chapter 3. This, states Paul Deussen, is with
7785:
7571:
7555:
7423:
7365:
7062:
6889:
6752:
6635:
6403:
6386:
6275:
6193:
6089:
6049:
5757:
5667:
5530:
5510:
5447:
5380:
5015:
4940:
4899:
4806:
4731:
4642:
4622:
4192:
2753:
makes one of the earliest mentions of this ethical code in section 3.17. Above: non-violence sculpture by
9987:
8438:
8228:
8128:
8123:
8043:
5283:
4956:
2121:, in eighth and ninth volumes of the first chapter, describes the debate between three men proficient in
1528:
612:
10737:
10827:
10722:
10102:
10014:
9506:
9083:
8539:
8512:
8433:
8148:
7873:
2470:
This passage has been widely cited by ancient and medieval Sanskrit scholars as the fore-runner to the
1766:
1567:
850:
651:
10682:
2656:
967:
is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India.
11003:
10589:
10159:
10034:
8960:
8474:
8348:
8293:
8233:
6498:
However, this is not unusual, as musical instruments are also mentioned in other Upanishads, such as
3351:
Translation 1: This niverse consists of what that finest essence is, it is the real, it is the Self,
3085:
17:
8613:
2592:
as being one with Sun, a state of permanent day of perfect knowledge, the day which knows no night.
10643:
10626:
10223:
9828:
9486:
9410:
9116:
8898:
8873:
8338:
7978:
7958:
2980:
The story is notable for its characters, charity practices, and its mention and its definitions of
2773:
principle as an ethical code of life, that later evolved to become the highest virtue in Hinduism.
2754:
2687:
This elf (atman) of mine that lies deep within my heart — it is made of mind; the vital functions (
2621:(heaven) as human body, whose doorkeepers are eyes, ears, speech organs, mind and breath. To reach
2084:
1691:
1686:
1251:
1231:
959:
775:
770:
335:
315:
10687:
8648:
10903:
10883:
10573:
10265:
9664:
9524:
9195:
8735:
8678:
8383:
8378:
8308:
8183:
8153:
8138:
8048:
8023:
8018:
4046:
3955:
and his people in their Exodus across the Red Sea, as well as in Christian literature related to
3782:
3326:
3248:, in after-life, is for those who live a life of knowledge or those who enter the forest life of
3108:
perceived world. Satyakama joins Upakosala's education and explains, in volume 4.15 of the text,
1789:
1671:
1622:
873:
755:
706:
9559:
11183:
11148:
10584:
10309:
10007:
9960:
9170:
8893:
8403:
8353:
8343:
8333:
8178:
8173:
8168:
8083:
8038:
8028:
7779:
7588:
6466:. Publication Division, Ministry of Information and Broadcasting, Government of India. p.
5059:
4822:
4765:
4662:
4600:
4523:
4445:
1597:
1391:
1256:
681:
475:
340:
10600:
8459:
7721:
7675:
D. Cartwright (2008), "Compassion and solidarity with sufferers: The metaphysics of mitleid",
7496:
7298:
7242:
7185:
7098:
4355:
4336:
4229:
4169:
Klaus Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass,
2496:(renunciation). Olivelle disagrees however, and states that even the explicit use of the term
2294:
The Chandogya Upanishad describes natural phenomena such as a thunderstorm as a form of chant.
10361:
10029:
9982:
9955:
9918:
9175:
8393:
8373:
8323:
8243:
8108:
8103:
8008:
8003:
6817:
6613:
6482:
6467:
6362:
6234:
6141:
6069:
5931:
5687:
5493:
5397:
5132:
3931:
have been written by Sanskrit scholars of ancient and medieval India. These include those by
2615:
The first six verses of the thirteenth volume of Chandogya's third chapter state a theory of
2270:(साधु, good), for three reasons. These reasons invoke three different contextual meanings of
1602:
1503:
686:
587:
9491:
4232:, The Upanishads, Part I, Oxford University Press, pages LXXXVI-LXXXIX, 1-144 with footnotes
3777:). There is no prosperity in scarcity. So, it is plenitude that you should seek to perceive.
10747:
10002:
9997:
9992:
9913:
9390:
8883:
8868:
8520:
8467:
8413:
8303:
8298:
8223:
8113:
8098:
8088:
8033:
8013:
7943:
3605:
2969:
2709:
The teachings in this section re-appear centuries later in the words of the 3rd century CE
1676:
1241:
1198:
1071:
760:
325:
282:
155:
10403:
6770:
Tat Tvam Asi in Context, Zeitschrift der deutschen morgenlandischen Gesellschaft, Vol, 136
4809:
1.13.1 - 1.13.4, The Thirteen Principal Upanishads, Oxford University Press, pages 189-190
3288:
who once came together and held a discussion as to what is our Self, and what is Brahman?
2674:
Brahman, you see, is this whole world. With inner tranquillity, one should venerate it as
2629:
then states that the ultimate heaven and highest world exists within oneself, as follows,
8:
11344:
11093:
11033:
10807:
10381:
10305:
10139:
10052:
10019:
9898:
9789:
9724:
9574:
9433:
9313:
9185:
9013:
8950:
8443:
8408:
8368:
8258:
8253:
8208:
8198:
8118:
8093:
8078:
8073:
7832:
4499:
3981:
2963:
2662:
2550:
The discussion of ethics and moral conduct in man's life re-appears in other chapters of
1985:
1612:
1108:
696:
192:
10968:
10702:
10228:
8702:
8562:
4489:
3531:
2425:ऽत्यन्तमात्मानमाचार्यकुलेऽवसादयन्सर्व एते पुण्यलोका भवन्ति ब्रह्मसँस्थोऽमृतत्वमेति ॥ १ ॥
1298:
382:
119:
10607:
10418:
10248:
9854:
9813:
9105:
8918:
8863:
8363:
8358:
8273:
8218:
8203:
8188:
8158:
8068:
8063:
8053:
7998:
7968:
7948:
7938:
3956:
3835:
knowing his true desire for Self, realizing the Self inside oneself, asserts the text.
3611:
2869:
1582:
1308:
1275:
1193:
666:
392:
359:
277:
10948:
10618:
10451:
9078:
9053:
7828:
4749:"How to Read a Religious Text: Reflections on Some Passages of the Chāndogya Upaniṣad"
3691:
Now, a man talks only when he talks with truth, hence you should seek to perceive the
2953:(vital breath, life-principle) is the "devourer unto itself" because when one sleeps,
2852:(Sanskrit: कृष्णाय देवकीपुत्रा) as a student of sage Ghora Angirasa. This mention of "
10998:
10978:
10933:
10802:
10579:
10555:
10548:
10125:
10069:
10063:
9943:
9933:
9799:
9734:
9127:
9068:
8923:
8913:
8388:
8328:
8318:
8283:
8278:
8248:
8193:
8143:
7988:
7933:
7928:
7748:
7738:
7696:
7630:
7609:
7538:
7517:
7480:
7447:
7391:
7328:
7278:
7225:
7168:
7134:
7030:
7000:
6931:
6857:
6718:
6697:
6661:
6589:
6545:
6461:
6443:
6278:
5.1 - 5.15, The Thirteen Principal Upanishads, Oxford University Press, pages 226-228
6214:
6121:
6025:
5985:
5952:
5909:
5849:
5828:
5807:
5783:
5729:
5708:
5619:
5604:
5589:
5554:
5471:
5430:
5363:
5325:
5304:
5266:
5245:
5224:
5203:
5186:
5162:
5080:
5039:
4998:
4977:
4920:
4867:
4843:
4789:
4711:
4683:
4576:
4544:
4503:
4471:
4425:
4404:
4383:
4319:
4293:
4263:
4246:
4209:
4170:
4147:
4125:
4097:
4080:
4050:
3729:
2584:
2539:
at that time. Beyond chronological concerns, the verse has provided a foundation for
1681:
1651:
1617:
1555:
1396:
1280:
1270:
765:
735:
701:
639:
480:
364:
354:
11263:
10298:
9534:
8584:
2603:
is the symbol of the Brahman - the essence of everything, states volume 3.12 of the
11203:
10837:
10772:
10560:
10494:
10423:
10204:
10196:
9804:
9714:
9605:
9205:
9200:
9165:
9140:
9026:
8983:
8670:
8530:
8428:
8418:
8398:
8163:
8058:
7993:
7973:
7963:
4495:
3448:), it is at the core of all living beings. It is True, it is Real, it is the Self (
3015:
2961:
in Chandogya is found elsewhere in Vedic canon of texts, such as chapter 10.3.3 of
2782:
2657:
Individual Self and the infinite Brahman is same, one's Self is God, Sandilya Vidya
2446:
2246:
1975:
1969:
1963:
1756:
1706:
1627:
1592:
1420:
1401:
1386:
1338:
1041:
840:
790:
711:
676:
504:
485:
470:
422:
10782:
8988:
3148:
When a man knows the best and the greatest, he becomes the best and the greatest.
3086:
Penance is unnecessary, Brahman as life bliss joy and love, the story of Upakosala
1343:
427:
11153:
11023:
10898:
10797:
10473:
10391:
10366:
10288:
10073:
9938:
9891:
9873:
9823:
9757:
9739:
9682:
9632:
9451:
9355:
9228:
9190:
9160:
8998:
8888:
8727:
8720:
8567:
8268:
8263:
7923:
7209:
6508:
6430:
6295:
5823:
Christopher Chapple (1990), "Ecological Nonviolence and the Hindu Tradition", in
5652:
4015:
4010:
3186:(breath, life-principle) prepares to leave, and all of them insist that he stay.
2472:
2058:
1879:
1746:
1726:
1701:
1425:
1353:
1246:
830:
810:
785:
509:
437:
330:
11243:
10314:
8653:
6413:
section 3.3, Prasna Upanishad section 2.3 as examples; Max Muller on page 72 of
1939:, the essence of the Rig Veda is the Sama Veda, and the essence of Sama Veda is
11228:
11178:
11168:
10817:
10712:
10594:
10537:
10507:
10376:
10149:
9908:
9844:
9687:
9031:
8908:
8878:
8713:
8313:
8288:
8213:
8133:
7918:
7913:
4005:
3295:, who admits his knowledge is deficient, and suggests that they all go to king
2600:
2437:
2409:
2404:. It includes as dharma – ethical duties such as charity to those in distress (
2190:
1897:
The second group consists of chapters III-V, with a collection of more than 20
1736:
1516:
1236:
1217:
820:
600:
320:
301:
11213:
10398:
10329:
8577:
4748:
3327:
Atman exists, Svetaketu's education on the key to all knowledge - Tat Tvam Asi
11338:
10677:
10650:
10513:
10500:
10487:
10441:
10386:
10024:
9928:
9707:
9481:
9219:
9110:
9021:
8955:
7983:
7860:
7815:
5799:
5618:(Editors: William Theodore De Bary, Irene Bloom), Columbia University Press;
3584:
knowledge, and one must adore and revere speech as manifestation of Brahman.
2881:
2607:. Gayatri as speech sings to everything and protects them, asserts the text.
2179:
The verses 1.12.1 through 1.12.5 describe a convoy of dogs who appear before
1867:
is that it contains many nearly identical passages and stories also found in
1751:
1741:
1716:
1711:
1666:
1479:
1455:
1445:
1440:
1430:
1415:
1381:
1303:
993:(reviews and commentaries) by scholars from the diverse schools of Hinduism.
835:
825:
800:
795:
750:
563:
539:
529:
524:
514:
499:
465:
387:
10255:
3984:
admired and often quoted from Chandogya Upanishad, particularly the phrase "
3572:(7th chapter) discusses progressive meditation as a means to Self-knowledge.
3501:
Man's journey to self-knowledge and self-realization, states volume 6.14 of
2262:
The first volume of the second chapter states that the reverence for entire
2129:
and all of empirical existence. The debaters summarize their discussion as,
2075:
2045:, as well as other principal Upanishads. Chandogya's exposition of syllable
1982:
In section 1.4, the text highlights the importance of Om in the High Chant.
11223:
11123:
11108:
10842:
10672:
10480:
10413:
10293:
10273:
10154:
9579:
9544:
9441:
9058:
7760:
6513:
6487:
6442:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
5629:
S Radhakrishnan (1914), "The Vedanta philosophy and the Doctrine of Maya",
5588:
Anthony Warder (2009), A Course in Indian Philosophy, Motilal Banarsidass;
4208:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
4096:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
3985:
3936:
3932:
3859:
3336:
3039:
3019:
2710:
2481:
2450:
2371:
1849:
The Upanishad comprises the last eight chapters of a ten chapter Chandogya
1721:
1656:
1577:
1474:
1469:
1450:
1435:
994:
805:
740:
661:
558:
553:
534:
519:
143:
133:
129:
10243:
7865:
7747:
Goodall, Dominic. Hindu Scriptures. University of California Press, 1996;
5249:
5242:
The Āśrama System: The History and Hermeneutics of a Religious Institution
5190:
5183:
The Āśrama System: The History and Hermeneutics of a Religious Institution
11303:
11193:
11173:
10943:
10767:
10727:
10717:
10519:
10334:
10218:
9886:
9719:
9647:
9637:
9549:
9539:
9514:
9155:
9150:
9041:
8835:
8819:
8762:
8697:
8633:
7556:"Chandogya Upanishad - Eighth Prathapaka, Seventh through Twelfth Khanda"
4262:
M Ram Murty (2012), Indian Philosophy, An introduction, Broadview Press,
3541:
3414:(सत्, Truth, Reality, Being) without a second, or whether there was just
3307:
3249:
3140:
The fifth chapter of the Chandogya Upanishad opens with the declaration,
3044:
2861:
2489:
2416:(यज्ञ). The Upanishad describes the three branches of dharma as follows:
1607:
1587:
1535:
1489:
1484:
1141:
1079:
691:
671:
619:
573:
568:
225:
163:
11138:
3462:
3100:(teacher) with whom Upakosala has been studying for twelve years in his
2290:
1961:. It is the symbol of awe, of reverence, of threefold knowledge because
11253:
11233:
11143:
11098:
11073:
11013:
11008:
10958:
10878:
10852:
10787:
10613:
10566:
10371:
10319:
9784:
9752:
9697:
9554:
9263:
9100:
9073:
8855:
8628:
7902:
7659:
6948:
6735:
6565:
6180:
Wikisource; for translation, see Paul Deussen, page 126 with footnote 1
3393:
2166:
2163:
means the "creative principle which lies realized in the whole world".
1761:
1183:
1170:
845:
267:
254:
56:
10543:
8448:
3854:
The Upanishad in section 8.5 and 8.6 states that the life of student (
3707:
3617:
2459:– one who is firmly grounded in Brahman – alone achieves immortality.
1986:
Good and evil may be everywhere, yet life-principle is inherently good
11278:
11113:
10938:
10913:
10832:
10792:
10777:
10732:
10530:
10324:
9903:
9692:
9642:
9615:
9564:
9529:
9519:
9471:
9370:
9338:
9283:
9180:
9135:
8809:
3905:
3532:
From knowledge of the outer world to the knowledge of the inner world
3456:
3388:
precept emerges in a tutorial conversation between a father and son,
2737:
2696:
2485:
2070:
1731:
1661:
1562:
1136:
939:
815:
745:
646:
220:
10278:
10094:
3576:
In its exposition of progressive meditation for Self-knowledge, the
2790:
2500:
or the mention of the "three branches of dharma" in section 2.23 of
2391:
11273:
11163:
11103:
11053:
11048:
10893:
10888:
10847:
10812:
10762:
10697:
10692:
10446:
10283:
9948:
9767:
9762:
9652:
9589:
9569:
9400:
9236:
9063:
9036:
9003:
8945:
8845:
8840:
8814:
8739:
8623:
8495:
7848:
6418:
3940:
3507:
3498:
is the Self, the essence, it exists, it is true, asserts the text.
3285:
3079:
2817:
2802:
2714:
2676:
2562:
2493:
2200:
1850:
1523:
1358:
1165:
1160:
1131:
1087:
986:
943:
921:
607:
442:
249:
244:
215:
171:
100:
11283:
8777:
7897:
7794:
S Radhakrishnan (Translator), George Allen & Unwin Ltd, London
3193:
The section 5.2 is notable for its mention in a ritual the use of
2011:
1097:
946:. It is one of the oldest Upanishads. It lists as number 9 in the
181:
11293:
11288:
11268:
11208:
11198:
11188:
11128:
11078:
11068:
10993:
10983:
10973:
10918:
10752:
10632:
10356:
10233:
10208:
10144:
9849:
9702:
9620:
9610:
9385:
9375:
9348:
9343:
9333:
9288:
9273:
9268:
9048:
8993:
8978:
8970:
8937:
8804:
8707:
8682:
8658:
8557:
8547:
7766:
3145:यो ह वै ज्येष्ठं च श्रेष्ठं च वेद ज्येष्ठश्च ह वै श्रेष्ठश्च भवति
3113:
3065:
2853:
2820:
of man's life as a Soma-festival is described through steps of a
2724:
2718:
2692:
2577:
2540:
2520:
2156:
1936:
1696:
1640:
1371:
1348:
1333:
1326:
1155:
1126:
982:
970:
It is one of the largest Upanishadic compilations, and has eight
947:
780:
724:
455:
432:
417:
410:
239:
210:
11018:
8643:
8499:
6566:"One Fire, Three Fires, Five Fires: Vedic Symbols in Transition"
6177:
5865:
5116:
3596:
3014:
The Upanishad presents another symbolic conversational story of
2957:
absorbs all deities inside man such as eyes, ears and mind. The
2786:
2575:
The simile of "honey" is extensively developed, with Vedas, the
2441:
2405:
11298:
11248:
11238:
11133:
11118:
11038:
11028:
10988:
10928:
10923:
10908:
10873:
10822:
10742:
10408:
10238:
10179:
9881:
9859:
9672:
9625:
9584:
9466:
9456:
9395:
9303:
9246:
9241:
9095:
8782:
8618:
8604:
8589:
8489:
3704:
A man must first perceive before he speaks the truth, so it is
3683:
3647:
3559:
3545:
3275:
2994:
2938:
2908:(fountainhead, crest of life-principles, fortified by breath).
2857:
2825:
2794:
2770:
2746:
2617:
2544:
2429:
2412:, स्वाध्याय, brahmacharya, ब्रह्मचर्य), social rituals such as
2171:
The tenth through twelfth volumes of the first "Prapathaka" of
2031:
1771:
1102:
938:) is a Sanskrit text embedded in the Chandogya Brahmana of the
855:
186:
87:
3889:
3588:
3580:
starts by referring to the outer worldly knowledges as name.
2868:, a treatise on Krishna, cites later age compilations such as
2112:
11313:
11308:
11218:
11088:
11043:
10953:
10757:
10707:
10656:
10637:
10213:
10174:
9777:
9772:
9476:
9446:
9380:
9360:
9298:
9278:
9251:
9090:
8792:
8692:
8638:
8594:
8572:
7693:
Willing and Nothingness: Schopenhauer as Nietzsche's Educator
3952:
3863:
3760:
3694:
3410:
3389:
3071:
2821:
2798:
2688:
2433:
2413:
2376:
2105:
2064:
1644:
1119:
728:
203:
3757:
A man must first attain well-being before he acts, so it is
2778:अथ यत्तपो दानमार्जवमहिँसा सत्यवचनमिति ता अस्य दक्षिणाः ॥ ४ ॥
2002:
11318:
11083:
11063:
10169:
9818:
9747:
9729:
9677:
9461:
9405:
9365:
9325:
9308:
9293:
9258:
8687:
8599:
5202:
RK Sharma (1999), Indian Society, Institutions and Change,
3806:
3306:
The answer that follows is referred to as the "doctrine of
3096:
3059:
3053:
3034:
3030:
3026:
2595:
2449:(austerity, meditation) is the second, while dwelling as a
2338:
The lightning that strikes and thunder that rolls, that is
2022:
1834:(प्रपाठक, lectures, chapters), each with varying number of
931:
95:
66:
7806:
Multiple translations (Johnston, Nikhilānanda, Swahananda)
2765:
describes life as a celebration of a Soma-festival, whose
2476:
or age-based stages of dharmic life in Hinduism. The four
2408:, दान), personal duties such as education and self study (
1927:
opens with the recommendation that "let a man meditate on
8491:
4494:. Oxford University PressNew York, NY. pp. 175–176.
2519:– a mention that has been a major topic of debate in the
2278:
states that the reverse is true too, that people call it
7257:
7255:
4362:, Oxford University Press, page LXXXVII with footnote 2.
4077:
Yoga, Karma, and Rebirth: A Brief History and Philosophy
4037:
4035:
4033:
4031:
3670:(speaker with inner confidence, speaker of excellence).
2245:, which Max Muller translates as "secret doctrine", and
8552:
7800:
Ganganath Jha (Translator), Oriental Book Agency, Poona
3739:
A man must first produce before he has faith, so it is
3726:
A man must first have faith before he thinks, so it is
1954:
1928:
27:
One of the ancient Sanskrit holy scriptures of Hinduism
7503:, Oxford University Press, pp. 134-142 with footnotes.
7305:, Oxford University Press, pp. 125-127 with footnotes.
7249:, Oxford University Press, pp. 124-125 with footnotes.
7192:, Oxford University Press, pp. 120-125 with footnotes.
7159:
7157:
7155:
7153:
7151:
7149:
7147:
7105:, Oxford University Press, pp. 109-125 with footnotes.
5223:(Editors: Sushil Mittal and Gene Thursby), Routledge;
3204:
2625:, asserts the text, understand these doorkeepers. The
1918:
7252:
6824:, Oxford University Press, pp. 92-109 with footnotes.
6688:
6686:
4028:
3717:
A man must first think before he perceives, so it is
3463:
Oneness in the world, the immanent reality and of Man
3002:, while the poor working man with the cart is called
2973:. Paul Deussen states that the underlying message of
2610:
2193:, in his review of the satire in section 1.12 of the
7606:
The Supreme Wisdom of the Upaniṣads: An Introduction
6620:, Oxford University Press, pp. 76-84 with footnotes.
6369:, Oxford University Press, pp. 72-74 with footnotes.
6241:, Oxford University Press, pp. 64-68 with footnotes.
6148:, Oxford University Press, pp. 60-64 with footnotes.
6076:, Oxford University Press, pp. 55-59 with footnotes.
5938:, Oxford University Press, pp. 50-53 with footnotes.
5500:, Oxford University Press, pp. 46-48 with footnotes.
5404:, Oxford University Press, pp. 38-44 with footnotes.
5322:
The Supreme Wisdom of the Upaniṣads: An Introduction
4380:
The Supreme Wisdom of the Upaniṣads: An Introduction
3444:(Existence, Being) is this root, it is the essence (
2945:(Sanskrit: संवर्ग, devouring, gathering, absorbing)
2167:
A ridicule and satire on egotistic nature of priests
2041:
The significance of Om syllable is discussed in the
8753:
7818:
Section 6.3, M Ram Murty (2012), Queen's University
7595:, Oxford University Press, pp. 8-9 with footnote 1.
7343:
7341:
7144:
5030:
5028:
3927:Several major "Bhasyas" (reviews, commentaries) on
3849:
1013:The name of the Upanishad is derived from the word
6683:
6652:
6650:
6648:
6431:rivalry between stomach and other human body parts
5982:The Loves of Krishna in Indian Painting and Poetry
5846:Cultural and Religious Heritage of India: Hinduism
4607:, Oxford University Press, pp. 4-6 with footnotes.
4530:, Oxford University Press, pp. 4-19 with footnotes
4452:, Oxford University Press, pp. 1-3 with footnotes.
4310:
4308:
4306:
3946:Max Muller has translated, commented and compared
3906:A paean for the learning, a reverence for the Self
3748:A man must first act before he produces, so it is
3673:
3232:The two paths of after-life, states the text, are
2738:Life is a festival, ethics is one's donation to it
2241:The fourth verse of the 13th volume uses the word
7816:The Mandukya, Taittiriya and Chandogya Upanishads
7788:Robert Hume (Translator), Oxford University Press
7438:
7436:
7382:
7380:
7378:
7319:
7317:
7315:
7313:
7311:
7021:
7019:
7017:
7015:
7013:
6848:
6846:
6844:
6842:
6840:
6838:
6836:
6834:
6832:
6830:
6536:
6534:
6532:
6530:
6528:
6526:
6524:
6522:
6112:
6110:
6108:
6106:
6104:
6102:
5774:
5772:
5770:
5736:; Elsevier Science, pp. 1347–1356, 701-849, 1867.
5545:
5543:
5462:
5460:
5421:
5419:
5354:
5352:
5350:
5153:
5151:
5149:
5147:
5145:
5054:
5052:
4772:, Oxford University Press, p. 21 with footnote 2.
4702:
4700:
4698:
4696:
4669:, Oxford University Press, p. 17 with footnote 1.
4146:. Westport, CT: Praeger Publishers. p. 125.
4071:
4069:
4067:
4065:
4063:
2453:for education in the house of a teacher is third,
2392:The nature of Dharma and Ashramas (stages) theory
11336:
7782:Max Muller (Translator), Oxford University Press
7527:
7338:
6812:
6810:
6357:
6355:
6353:
6351:
6229:
6227:
6016:
6014:
6012:
6010:
5971:SS Rishi (Translator), Sree Gaudia Math (Madras)
5694:, Oxford University Press, p. 49 with footnotes.
5616:Eastern Canons: Approaches to the Asian Classics
5139::, Oxford University Press, p. 35 with footnote.
5025:
4726:
4724:
4567:
4565:
4563:
4561:
4559:
4557:
4462:
4460:
4458:
3870:(oblations offered during the fire ritual), the
3595:(मनस्, mind) because Mind holds both Speech and
3344:स य एषोऽणिमैतदात्म्यमिदँ सर्वं तत्सत्यँ स आत्मा
2563:Brahman is the sun of all existence, Madhu Vidya
2423:स्तप एव द्वितीयो ब्रह्मचार्याचार्यकुलवासी तृतीयो
2285:
2201:Structure of language and cosmic correspondences
50:verses 1.1.1-1.1.9 (Sanskrit, Devanagari script)
7293:
7291:
7093:
7091:
7089:
7087:
7085:
7083:
7081:
7079:
7077:
7075:
6808:
6806:
6804:
6802:
6800:
6798:
6796:
6794:
6792:
6790:
6645:
6608:
6606:
6604:
6602:
6203:
6136:
6134:
5926:
5924:
5922:
5726:Encyclopedia of Violence, Peace, & Conflict
5682:
5680:
5631:International Journal of Ethics, Vol. 24, No. 4
5601:Consciousness, Theatre, Literature and the Arts
5488:
5486:
5484:
5127:
5125:
4817:
4815:
4637:
4635:
4374:
4372:
4370:
4368:
4303:
4224:
4222:
4116:
4114:
4112:
4110:
3051:, मद्गु), which respectively are symbolism for
1846:and the eight chapter is last with 15 volumes.
7677:European Journal of Philosophy, Vol. 16, No. 2
7433:
7375:
7308:
7010:
6991:
6989:
6827:
6560:
6558:
6519:
6436:
6099:
6064:
6062:
5767:
5540:
5457:
5416:
5347:
5142:
5049:
4858:
4856:
4693:
4657:
4655:
4595:
4593:
4591:
4589:
4440:
4438:
4329:
4060:
3939:, Dramidacharya, Brahmanandi Tankacharya, and
3505:, is like a man who is taken from his home in
2725:The Universe is an imperishable treasure chest
2455:All three achieve the blessed worlds. But the
1059:probably in early part of the 8th century CE.
925:
10110:
8475:
7881:
7469:
7235:
7178:
7125:
7123:
7121:
7119:
7117:
7115:
7113:
7111:
6717:Iia: Philosophy Series. Motilal Banarsidass;
6580:
6578:
6348:
6224:
6007:
4721:
4554:
4455:
2068:(demons) – both being races derived from one
1811:
989:. It is one of the most cited texts in later
895:
7687:
7685:
7489:
7288:
7072:
6787:
6599:
6131:
5919:
5677:
5481:
5390:
5122:
4812:
4632:
4365:
4343:, Oxford University Press, pp. LXXXVI-LXXXIX
4219:
4107:
3560:Narada's education on progressive meditation
3291:The five householders approach a sage named
3276:Who is our Atman (Self), what is the Brahman
3170:He who knows home, becomes home for others.
2902:(imperturbable, unchangeable, imperishable),
2793:(sincerity, uprightness and non-hypocrisy),
2421:त्रयो धर्मस्कन्धा यज्ञोऽध्ययनं दानमिति प्रथम
2306:(प्रस्ताव, propose, prelude, introduction),
2257:
7895:
7645:
7643:
7566:
7564:
7464:"Chandogya Upanishad with Shankara Bhashya"
7214:
6986:
6981:"Chandogya Upanishad with Shankara Bhashya"
6976:
6974:
6678:"Chandogya Upanishad with Shankara Bhashya"
6555:
6381:
6379:
6377:
6375:
6251:"Chandogya Upanishad with Shankara Bhashya"
6188:
6186:
6161:"Chandogya Upanishad with Shankara Bhashya"
6059:
6002:"Chandogya Upanishad with Shankara Bhashya"
5893:"Chandogya Upanishad with Shankara Bhashya"
5878:"Chandogya Upanishad with Shankara Bhashya"
5806:(Editors: Jan E. M. Houben, et al), Brill,
5574:"Chandogya Upanishad with Shankara Bhashya"
5342:"Chandogya Upanishad with Shankara Bhashya"
4853:
4780:
4778:
4652:
4586:
4435:
4165:
4163:
3890:The false and true in relation to the Atman
3591:, asserts section 7.3 of the Upanishad, is
3519:explain that in this metaphor, the home is
3164:He who knows excellence, becomes excellent.
3135:
2896:(indestructible, imperishable, undecaying),
2113:Space: the origin and the end of everything
10117:
10103:
8482:
8468:
7888:
7874:
7418:
7416:
7267:
7108:
7057:
7055:
7053:
7051:
7049:
7047:
7045:
7043:
6884:
6882:
6880:
6878:
6876:
6874:
6872:
6870:
6630:
6628:
6626:
6575:
6156:
6154:
5888:
5886:
5752:
5750:
5748:
5746:
5744:
5742:
5662:
5660:
5569:
5567:
5525:
5523:
5177:
5175:
5097:
5095:
5093:
4935:
4933:
4894:
4892:
4187:
4185:
4183:
3786:, स्वराज्) of movement in all the worlds.
1949:(ऋच्, Ṛc) is speech, states the text, and
1818:
1804:
902:
888:
7798:Chandogya Upanishad with Shankara Bhashya
7682:
7410:S Radhakrishnan (Translator), pp. 498-499
7264:S Radhakrishnan (Translator), pp. 488-489
6483:The Chhándogya Upanishad of the Sáma Veda
6221:, pp. 126-129 with preface and footnotes.
6084:
6082:
6044:
6042:
6040:
6038:
6032:, pp. 118-122 with preface and footnotes.
5916:, pp. 113-114 with preface and footnotes.
5790:, pp. 114-115 with preface and footnotes.
5715:, pp. 111-112 with preface and footnotes.
5370:, pp. 101-106 with preface and footnotes.
5133:"Chandogya Upanishad Twenty Third Khanda"
4884:Chandogya Upanishad with Shankara Bhashya
4617:
4615:
4613:
3168:He who knows success, becomes successful.
7664:Philosophy East and West, Vol. 12, No. 4
7640:
7561:
6971:
6953:Philosophy East and West, Vol. 43, No. 2
6740:Philosophy East and West, Vol. 12, No. 2
6671:
6460:Gopal, Madan (1990). K.S. Gautam (ed.).
6372:
6244:
6183:
6128:, pp. 122-126 with preface and footnotes
5947:Edwin Bryant and Maria Ekstrand (2004),
5561:, pp. 110-111 with preface and footnotes
4775:
4487:
4160:
3807:The nature of knowledge and Atman (Self)
3563:
3009:
2741:
2596:Gayatri mantra: symbolism of all that is
2370:theme in this volume of verses, asserts
2343:The rains stop and clouds lift, that is
2289:
1053:Brihadaranyaka and Kaushitaki Upanishads
7627:Hermeneutical Essays on Vedāntic Topics
7466:Ganganath Jha (Translator), pp. 447-484
7457:
7413:
7358:
7040:
6983:Ganganath Jha (Translator), pp. 342-356
6966:Philosophy East and West, Vol. 55 No. 4
6867:
6680:Ganganath Jha (Translator), pp. 273-285
6623:
6268:
6253:Ganganath Jha (Translator), pp. 198-212
6163:Ganganath Jha (Translator), pp. 189-198
6151:
6004:Ganganath Jha (Translator), pp. 166-167
5895:Ganganath Jha (Translator), pp. 164-166
5883:
5880:Ganganath Jha (Translator), pp. 165-166
5739:
5657:
5576:Ganganath Jha (Translator), pp. 150-157
5564:
5520:
5373:
5344:Ganganath Jha (Translator), pp. 122-138
5335:
5288:History of Dharmasastra, Vol. 2, Part 1
5172:
5169:, pp. 97-98 with preface and footnotes.
5107:Ganganath Jha (Translator), pp. 103-116
5090:
4930:
4889:
4488:Olivelle, Patrick (24 September 1998).
4180:
3741:production/growing forth (Nististhati,
3190:, they acknowledge, empowers them all.
3166:He who knows stability, becomes stable.
2504:does not necessarily indicate that the
14:
11337:
7735:Sixty Upanishads of the Veda, Volume 1
7578:, Oxford University Press, pp. 273-274
7558:, Oxford University Press, pp. 268-273
7477:Sixty Upanishads of the Veda, Volume 1
7444:Sixty Upanishads of the Veda, Volume 1
7430:, Oxford University Press, pp. 266-267
7388:Sixty Upanishads of the Veda, Volume 1
7372:, Oxford University Press, pp. 262-265
7325:Sixty Upanishads of the Veda, Volume 1
7165:Sixty Upanishads of the Veda, Volume 1
7069:, Oxford University Press, pp. 250-262
7027:Sixty Upanishads of the Veda, Volume 1
6896:, Oxford University Press, pp. 240-240
6854:Sixty Upanishads of the Veda, Volume 1
6759:, Oxford University Press, pp. 240-250
6745:
6694:Sixty Upanishads of the Veda, Volume 1
6658:Sixty Upanishads of the Veda, Volume 1
6642:, Oxford University Press, pp. 230-234
6542:Sixty Upanishads of the Veda, Volume 1
6453:
6393:, Oxford University Press, pp. 226-228
6211:Sixty Upanishads of the Veda, Volume 1
6200:, Oxford University Press, pp. 221-224
6096:, Oxford University Press, pp. 218-221
6079:
6056:, Oxford University Press, pp. 215-217
6035:
6022:Sixty Upanishads of the Veda, Volume 1
5906:Sixty Upanishads of the Veda, Volume 1
5780:Sixty Upanishads of the Veda, Volume 1
5764:, Oxford University Press, pp. 212-213
5724:Stephen H. Phillips et al. (2008), in
5705:Sixty Upanishads of the Veda, Volume 1
5674:, Oxford University Press, pp. 210-211
5551:Sixty Upanishads of the Veda, Volume 1
5537:, Oxford University Press, pp. 209-210
5517:, Oxford University Press, pp. 208-209
5468:Sixty Upanishads of the Veda, Volume 1
5454:, Oxford University Press, pp. 207-208
5427:Sixty Upanishads of the Veda, Volume 1
5387:, Oxford University Press, pp. 203-207
5360:Sixty Upanishads of the Veda, Volume 1
5301:Sixty Upanishads of the Veda, Volume 1
5159:Sixty Upanishads of the Veda, Volume 1
5036:Sixty Upanishads of the Veda, Volume 1
5022:, Oxford University Press, pp. 193–194
4974:Sixty Upanishads of the Veda, Volume 1
4947:, Oxford University Press, pp. 191–193
4917:Sixty Upanishads of the Veda, Volume 1
4840:Sixty Upanishads of the Veda, Volume 1
4738:, Oxford University Press, pp. 188-189
4708:Sixty Upanishads of the Veda, Volume 1
4680:Sixty Upanishads of the Veda, Volume 1
4649:, Oxford University Press, pp. 185-186
4629:, Oxford University Press, pp. 178-180
4610:
4573:Sixty Upanishads of the Veda, Volume 1
4422:Sixty Upanishads of the Veda, Volume 1
4316:Sixty Upanishads of the Veda, Volume 1
4199:, Oxford University Press, pp. 177-274
3874:(community fire ritual festival), the
3455:The "Tat Tvam Asi" phrase is called a
3082:to mean teacher during the Vedic era.
2805:(gifts, payment to others) he gives .
2797:(non-violence, don't harm others) and
10124:
10098:
8463:
7869:
7660:"Kant, Heidegger, and the Upanishads"
6459:
6176:स्त्वेव मे कामे ब्रूयात् ॥ २ ॥; see,
5060:"Chandogya Upanishad 2.11.1 - 2.22.5"
4886:Ganganath Jha (Translator), pp. 70-72
4823:"Chandogya Upanishad 1.13.1 - 1.13.4"
4766:"Chandogya Upanishad 1.12.1 - 1.12.5"
4141:
3894:The sections 8.7 through 8.12 of the
3715:) that you should seek to understand.
3526:
3197:(goblet-like musical instrument) and
2238:preceding text or text that follows.
7727:
6570:History of Religions, Vol. 12, No. 1
5718:
5398:"Chandogya Upanishad 3.1.1 - 3.11.5"
5066:, Oxford University Press, pp. 28-34
4753:History of Religions, Vol. 46, No. 2
3801:
2941:. The moral of the story is called,
2919:
2734:benediction for the birth of a son.
2252:
2249:translates as "hidden connections".
1885:Klaus Witz structurally divides the
1005:, more than any other ancient text.
10079:
7537:, State University New York Press;
7535:Structural Depths of Indian Thought
6949:"Tat tvam asi as Advaitic Metaphor"
5196:
3768:) that you should seek to perceive.
3755:) that you should seek to perceive.
3746:) that you should seek to perceive.
3321:
3205:The five fires and two paths theory
3130:
2876:6.9, but never cites this verse of
2704:Chandogya Upanishad 3.14.1 - 3.14.5
2557:
2302:(हिङ्कार, preliminary vocalizing),
2125:, about the origins and support of
1919:The chant of Om, the essence of all
1913:
24:
7715:
7277:, University of California Press;
7224:, University of California Press;
7133:, University of California Press;
6999:, University of California Press;
6930:, University of California Press;
6588:, University of California Press;
4963:, Cologne Digital Sanskrit Lexicon
4500:10.1093/oso/9780195124354.001.0001
3737:) that he should seek to perceive.
3686:, as follows (a paraphrase below)
2937:and "the man with the cart" named
2611:The Ultimate exists within oneself
2314:(प्रतिहार, response, closing) and
25:
11356:
7829:Audio on The Chhandogya Upanishad
7810:Commentary on Chandogya Upanishad
7773:
7576:The Thirteen Principal Upanishads
7516:, Volume 1, Motilal Banarsidass;
7428:The Thirteen Principal Upanishads
7370:The Thirteen Principal Upanishads
7201:Translation by Patrick Olivelle,
7067:The Thirteen Principal Upanishads
6916:"Chandogya Upanisha Basha, 6.8.7"
6894:The Thirteen Principal Upanishads
6781:Translation by Patrick Olivelle,
6757:The Thirteen Principal Upanishads
6640:The Thirteen Principal Upanishads
6391:The Thirteen Principal Upanishads
6287:Translation by Patrick Olivelle,
6262:Translation by Patrick Olivelle,
6235:"Chandogya Upanishad 4.10 - 4.15"
6198:The Thirteen Principal Upanishads
6120:, Volume 1, Motilal Banarsidass;
6094:The Thirteen Principal Upanishads
6054:The Thirteen Principal Upanishads
5762:The Thirteen Principal Upanishads
5672:The Thirteen Principal Upanishads
5644:Translation by Patrick Olivelle,
5603:, Cambridge Scholars Publishing;
5535:The Thirteen Principal Upanishads
5515:The Thirteen Principal Upanishads
5452:The Thirteen Principal Upanishads
5385:The Thirteen Principal Upanishads
5020:The Thirteen Principal Upanishads
4945:The Thirteen Principal Upanishads
4906:, Oxford University Press, p. 190
4904:The Thirteen Principal Upanishads
4736:The Thirteen Principal Upanishads
4647:The Thirteen Principal Upanishads
4627:The Thirteen Principal Upanishads
4470:, Volume 1, Motilal Banarsidass;
4197:The Thirteen Principal Upanishads
3962:Klaus Witz in his review of the
3878:(ritual of ascetic silence), the
3772:plenitude/limitlessness (Bhuman,
3452:), and Thou Art That, Śvetaketu.
3090:The volumes 4.10 through 4.15 of
2843:The volumes 3.16 and 3.17 of the
2159:. Paul Deussen explains the term
2134:What is the origin of this world?
1047:The chronology and authorship of
10078:
10068:
10059:
10058:
10047:
8752:
8498:
8490:
7896:
7837:
7669:
7652:
7619:
7598:
7581:
7548:
7506:
7497:"Chandogya Upanishad 8.7 - 8.12"
7401:
7195:
6958:
6941:
6920:
6908:
6899:
6775:
6762:
6728:
6707:
6492:
6474:
6396:
6336:
6324:
6312:
6300:
6281:
6256:
6166:
5844:S. Sharma and U. Sharma (2005),
5804:Hindu Ahimsa, in Violence Denied
4829:, Oxford University Press, p. 22
4786:The Natural and the Supernatural
3970:of great depth and profundity".
3850:The means to knowledge and Atman
3724:) that you should seek perceive.
3540:opens as a conversation between
2924:
2030:
2021:
2010:
2001:
1863:A notable structural feature of
1086:
170:
40:
10048:
7243:"Chandogya Upanishad 7.25-7.26"
7186:"Chandogya Upanishad 7.16-7.26"
6736:The Meanings of "That Thou Art"
6142:"Chandogya Upanishad 4.4 - 4.9"
6070:"Chandogya Upanishad 4.1 - 4.3"
5995:
5974:
5962:
5941:
5932:"Chandogya Upanishad 3.16-3.17"
5898:
5871:
5859:
5838:
5817:
5793:
5697:
5638:
5579:
5503:
5440:
5407:
5314:
5293:
5276:
5255:
5234:
5213:
5110:
5069:
5008:
4987:
4966:
4950:
4909:
4877:
4832:
4799:
4758:
4741:
4672:
4533:
4516:
4481:
4414:
4393:
4346:
4282:
4273:
4256:
4235:
3770:Now, well-being is nothing but
3674:From Ativadin to self-knowledge
3379:Chandogya Upanishad, 6.8 - 6.16
2801:(telling truth), these are the
2150:Chandogya Upanishad 1.9.1-1.9.2
1931:". It calls the syllable Om as
1878:, like other Upanishads, was a
10457:Progressive utilization theory
9973:Relations with other religions
7099:"Chandogya Upanishad 7.1-7.16"
6818:'Chandogya Upanishad 6.1-6.16"
5866:Chandogya Upanishad (Sanskrit)
5117:Chandogya Upanishad (Sanskrit)
4788:, Cambridge University Press;
4202:
4135:
4090:
13:
1:
7722:Chandogya Upanishad in ITRANS
6509:The Brihad Āraṇyaka Upanishad
5951:, Columbia University Press;
5827:(Editor: VK Kool), Springer;
4079:, Columbia University Press;
4021:
3792:Chandogya Upanishad 7.16-7.26
2933:opens with the story of king
2511:Paul Deussen notes that the
2286:Everything in Universe chants
2091:The legend in section 1.2 of
1028:
957:school of the Samaveda. Like
953:The Upanishad belongs to the
7691:Christopher Janaway (1999),
7514:Sixty Upanishads of the Veda
6506:(section 1.15); See E Roer,
6118:Sixty Upanishads of the Veda
5494:"Chandogya Upanishad 3.13.7"
4468:Sixty Upanishads of the Veda
3922:
3209:Volumes 5.3 through 5.10 of
2967:and sections 2.12 - 2.13 of
2428:There are three branches of
1062:
1008:
7:
7847:public domain audiobook at
7695:; Oxford University Press;
7589:"Chandogya Upanishad 1.3.7"
6668:, pp. 146-155 with preface.
5825:Perspectives on Nonviolence
5311:, p. 115 with preface note.
5265:, Oxford University Press;
5244:, Oxford University Press;
5185:, Oxford University Press;
5079:, Oxford University Press;
4997:, Oxford University Press;
4961:Sanskrit English Dictionary
4866:, Oxford University Press;
4663:"Chandogya Upanishad 1.9.1"
4543:, Oxford University Press;
4403:, Oxford University Press;
4292:, Oxford University Press;
4124:, Oxford University Press;
3999:
3842:calls this section to be a
3811:The eighth chapter of the
3536:The seventh chapter of the
2554:, such as in section 3.17.
2547:through Brahman-knowledge.
2328:A cloud is formed, that is
10:
11361:
7710:
6552:, pp. 138-146 with preface
6502:(section 5.10) and in the
5688:"Chandogya Upanishad 3.15"
5478:, pp. 108-110 with preface
5437:, pp. 106-108 with preface
5221:Dharma, in The Hindu World
4583:, pp. 70-71 with footnotes
3973:John Arapura states, "The
3882:(fasting ritual), and the
3706:perception/comprehension (
3121:Chandogya Upanishad 4.15.1
2929:The fourth chapter of the
2914:Chandogya Upanishad 3.17.6
2811:Chandogya Upanishad 3.17.4
2643:Chandogya Upanishad 3.13.7
2523:sub-schools of Hinduism.
2465:Chandogya Upanishad 2.23.1
2095:states that gods took the
1908:
1080:Hindu scriptures and texts
164:Hindu scriptures and texts
10866:
10665:
10465:
10434:
10349:
10264:
10195:
10188:
10132:
10045:
9872:
9837:
9663:
9598:
9505:
9432:
9425:
9324:
9227:
9218:
9126:
9012:
8969:
8936:
8854:
8828:
8800:
8791:
8770:
8761:
8750:
8669:
8538:
8529:
8508:
7909:
7299:"Chandogya Upanishad 8.1"
6614:"Chandogya Upanishad 5.1"
6363:"Chandogya Upanishad 5.1"
5949:The Hare Krishna Movement
5261:Patrick Olivelle (2014),
5240:Patrick Olivelle (1993),
5219:Barbara Holdrege (2004),
5181:Patrick Olivelle (1993),
5075:Patrick Olivelle (2014),
4993:Patrick Olivelle (2014),
4862:Patrick Olivelle (2014),
4539:Patrick Olivelle (2014),
4399:Patrick Olivelle (2014),
4288:Patrick Olivelle (2014),
4142:Rosen, Steven J. (2006).
4120:Patrick Olivelle (2014),
4075:Stephen Phillips (2009),
4041:Patrick Olivelle (2014),
3825:Chandogya Upanishad 8.3.2
3331:The sixth chapter of the
3176:Chandogya Upanishad 5.1.1
3154:Chandogya Upanishad 5.1.1
2785:(austerity, meditation),
2729:The Universe, states the
2353:Chandogya Upanishad 2.3.1
2258:The significance of chant
1995:
950:canon of 108 Upanishads.
926:
139:
125:
114:
106:
93:
83:
75:
65:
55:
39:
34:
10644:Yoga Sutras of Patanjali
9117:Yoga Sutras of Patanjali
7273:Dominic Goodall (1996),
7220:Dominic Goodall (1996),
7208:19 December 2022 at the
7129:Dominic Goodall (1996),
6995:Dominic Goodall (1996),
6926:Dominic Goodall (1996),
6742:(July 1962), pp. 125-134
6584:Dominic Goodall (1996),
6572:(August 1972), pp. 28-41
6500:Brihadaranyaka Upanishad
6405:Brihadaranyaka Upanishad
6294:19 December 2022 at the
5959:, pp. 33-34 with note 3.
5868:Verse 3.17.4, Wikisource
5651:19 December 2022 at the
3919:in its closing chapter.
3719:thinking/thought (Mati,
3219:Brihadaranyaka Upanishad
3136:The noblest and the best
2789:(charity, alms-giving),
2755:Carl Fredrik Reutersward
2444:(charity) are the first,
2432:(religious life, duty):
2323:The winds blow, that is
2085:Brihadaranyaka Upanishad
1957:, asserts volume 1.1 of
1871:, but in precise meter.
1869:Brihadaranyaka Upanishad
960:Brihadaranyaka Upanishad
10574:Samkhyapravachana Sutra
9196:Thiruvilaiyadal Puranam
7737:, Motilal Banarsidass;
7629:, Motilal Banarsidass;
7608:, Motilal Banarsidass;
7479:, Motilal Banarsidass;
7390:, Motilal Banarsidass;
7327:, Motilal Banarsidass;
7167:, Motilal Banarsidass;
7029:, Motilal Banarsidass;
6713:Raphael, Edwin (1992).
6696:, Motilal Banarsidass;
6660:, Motilal Banarsidass;
6544:, Motilal Banarsidass;
6429:describes the fable of
6213:, Motilal Banarsidass;
6024:, Motilal Banarsidass;
5969:"Sandilya Bhakti Sutra"
5908:, Motilal Banarsidass;
5848:, Motilal Banarsidass;
5782:, Motilal Banarsidass;
5707:, Motilal Banarsidass;
5553:, Motilal Banarsidass;
5470:, Motilal Banarsidass;
5429:, Motilal Banarsidass;
5362:, Motilal Banarsidass;
5324:, Motilal Banarsidass;
5303:, Motilal Banarsidass;
5161:, Motilal Banarsidass;
5038:, Motilal Banarsidass;
4976:, Motilal Banarsidass;
4842:, Motilal Banarsidass;
4710:, Motilal Banarsidass;
4682:, Motilal Banarsidass;
4575:, Motilal Banarsidass;
4424:, Motilal Banarsidass;
4382:, Motilal Banarsidass;
4318:, Motilal Banarsidass;
4047:Oxford University Press
3201:(spoon shaped object).
2310:(उद्गीत, sing, chant),
1790:Timeline of Hindu texts
1623:Thiruvilaiyadal Puranam
874:Timeline of Hindu texts
707:Thiruvilaiyadal Puranam
10310:Early Buddhist schools
9171:Eighteen Greater Texts
8239:Paramahamsaparivrajaka
7831:, Swami Krishnananda,
7593:The Upanishads, Part I
7501:The Upanishads, Part I
7446:, Motilal Banarsidass;
7408:"Chandogya Upanishads"
7353:Theosophical Quarterly
7303:The Upanishads, Part I
7262:"Chandogya Upanishads"
7247:The Upanishads, Part I
7190:The Upanishads, Part I
7103:The Upanishads, Part I
6856:, Motilal Banarsidass;
6822:The Upanishads, Part I
6768:Joel Brereton (1986),
6618:The Upanishads, Part I
6463:India through the ages
6415:The Upanishads, Part 1
6367:The Upanishads, Part I
6239:The Upanishads, Part I
6146:The Upanishads, Part I
6074:The Upanishads, Part I
5936:The Upanishads, Part I
5692:The Upanishads, Part I
5614:Joel Brereton (1995),
5585:For modern era cites:
5498:The Upanishads, Part I
5402:The Upanishads, Part I
5137:The Upanishads, Part I
5064:The Upanishads, Part I
4919:, Motilal Banarsidass;
4827:The Upanishads, Part I
4770:The Upanishads, Part I
4747:Bruce Lincoln (2006),
4667:The Upanishads, Part I
4605:The Upanishads, Part I
4528:The Upanishads, Part I
4450:The Upanishads, Part I
4360:The Upanishads, Part I
4341:The Upanishads, Part I
3828:
3795:
3573:
3382:
3371:And that's how you are
3221:, and in chapter 1 of
3179:
3157:
3124:
2917:
2866:Sandilya Bhakti Sutras
2814:
2758:
2707:
2646:
2468:
2356:
2295:
2176:Udgitha of the dogs".
2153:
1598:Eighteen Greater Texts
682:Eighteen Greater Texts
79:8th to 6th century BCE
9924:Hindu gurus and sants
9176:Eighteen Lesser Texts
7763:: Chhandyogapanishads
7625:J.G. Arapura (1986),
7349:"Chandogya Upanishad"
5980:W. G. Archer (2004),
5105:with Shankara Bhashya
4623:"Chandogya Upanishad"
4601:"Chandogya Upanishad"
4524:"Chandogya Upanishad"
4337:"Chandogya Upanishad"
4243:The System of Vedanta
4193:"Chandogya Upanishad"
3844:Law of Correspondence
3818:
3688:
3567:
3494:is forever, and this
3341:
3335:contains the famous "
3161:
3142:
3110:
3010:Satyakama's education
2889:
2775:
2745:
2672:
2631:
2418:
2333:It rains, that is an
2320:
2293:
2131:
1603:Eighteen Lesser Texts
997:, for example, cited
687:Eighteen Lesser Texts
10748:Brihadratha Ikshvaku
10585:Sarvadarsanasangraha
10362:Acintya bheda abheda
9914:Anti-Hindu sentiment
7759:Introduction by Sri
7572:"Chandogya Upanishad
7424:"Chandogya Upanishad
7366:"Chandogya Upanishad
7063:"Chandogya Upanishad
6890:"Chandogya Upanishad
6753:"Chandogya Upanishad
6636:"Chandogya Upanishad
6564:David Knipe (1972),
6480:Rājendralāla Mitra,
6411:Kaushitaki Upanishad
6387:"Chandogya Upanishad
6194:"Chandogya Upanishad
6090:"Chandogya Upanishad
6050:"Chandogya Upanishad
5758:"Chandogya Upanishad
5668:"Chandogya Upanishad
5531:"Chandogya Upanishad
5511:"Chandogya Upanishad
5448:"Chandogya Upanishad
5381:"Chandogya Upanishad
5263:The Early Upanishads
5077:The Early Upanishads
5016:"Chandogya Upanishad
4995:The Early Upanishads
4941:"Chandogya Upanishad
4900:"Chandogya Upanishad
4864:The Early Upanishads
4732:"Chandogya Upanishad
4643:"Chandogya Upanishad
4541:The Early Upanishads
4401:The Early Upanishads
4290:The Early Upanishads
4122:The Early Upanishads
4043:The Early Upanishads
3259:The verse 5.10.8 of
3223:Kaushitaki Upanishad
3217:, in section 6.2 of
2970:Kaushitaki Upanishad
2761:The section 3.17 of
1003:Vedanta Sutra Bhasya
10808:Dayananda Saraswati
10382:Nimbarka Sampradaya
10306:Buddhist philosophy
10020:Hinduism by country
9186:Iraiyanar Akapporul
9146:Tirumurukāṟṟuppaṭai
7844:Chandogya Upanishad
7833:Divine Life Society
7804:Chandogya Upanishad
7792:Chandogya Upanishad
7786:Chandogya Upanishad
7780:Chandogya Upanishad
7658:W McEvilly (1963),
7604:Klaus Witz (1998),
6276:Chandogya Upanishad
5320:Klaus Witz (1998),
5103:Chandogya Upanishad
4807:Chandogya Upanishad
4491:The Early Upanisads
4446:Chandogya Upanishad
4378:Klaus Witz (1998),
4356:Chandogya Upanishad
4230:Chandogya Upanishad
3994:Chandogya Upanishad
3990:Chandogya Upanishad
3982:Arthur Schopenhauer
3975:Chandogya Upanishad
3964:Chandogya Upanishad
3959:of 5th century CE.
3948:Chandogya Upanishad
3929:Chandogya Upanishad
3917:Chandogya Upanishad
3896:Chandogya Upanishad
3866:(fire ritual), the
3832:Chandogya Upanishad
3813:Chandogya Upanishad
3680:Chandogya Upanishad
3631:Chandogya Upanishad
3587:More elevated than
3578:Chandogya Upanishad
3570:Chandogya Upanishad
3538:Chandogya Upanishad
3517:Chandogya Upanishad
3503:Chandogya Upanishad
3469:Chandogya Upanishad
3399:Chandogya Upanishad
3365:In that way are you
3333:Chandogya Upanishad
3282:Chandogya Upanishad
3261:Chandogya Upanishad
3227:Chandogya Upanishad
3215:Sathapatha Brahmana
3211:Chandogya Upanishad
3092:Chandogya Upanishad
2964:Shatapatha Brahmana
2931:Chandogya Upanishad
2878:Chandogya Upanishad
2850:Krishna Devakiputra
2845:Chandogya Upanishad
2763:Chandogya Upanishad
2751:Chandogya Upanishad
2731:Chandogya Upanishad
2668:Chandogya Upanishad
2651:Chandogya Upanishad
2627:Chandogya Upanishad
2605:Chandogya Upanishad
2590:Chandogya Upanishad
2569:Chandogya Upanishad
2552:Chandogya Upanishad
2513:Chandogya Upanishad
2502:Chandogya Upanishad
2398:Chandogya Upanishad
2276:Chandogya Upanishad
2195:Chandogya Upanishad
2173:Chandogya Upanishad
2119:Chandogya Upanishad
2093:Chandogya Upanishad
2074:(creator of life).
2043:Chandogya Upanishad
1992:
1959:Chandogya Upanishad
1925:Chandogya Upanishad
1887:Chandogya Upanishad
1876:Chandogya Upanishad
1865:Chandogya Upanishad
1858:Chandogya Upanishad
1830:The text has eight
1613:Iraiyanar Akapporul
1573:Tirumurukāṟṟuppaṭai
1319:Related Hindu texts
1049:Chandogya Upanishad
1034:Chandogya Upanishad
999:Chandogya Upanishad
979:Chandogya Upanishad
965:Chandogya Upanishad
917:Chandogya Upanishad
697:Iraiyanar Akapporul
657:Tirumurukāṟṟuppaṭai
403:Related Hindu texts
48:Chandogya Upanishad
10419:Pashupata Shaivism
10249:Pashupata Shaivism
8129:Trishikhi-brahmana
7347:Charles Johnston,
6905:Mehta, pp. 237-239
6423:Life of Coriolanus
5728:(Second Edition),
5450:3.12.1 - 3.12.9",
5193:, pp. 1-30, 84-111
5005:, page 187 verse 3
4784:John Oman (2014),
4734:1.12.1 - 1.12.5",
4144:Essential Hinduism
3933:Adi Shankaracharya
3574:
3527:Seventh Prapāṭhaka
3316:Satapatha Brahmana
3236:– the path of the
2870:Narayana Upanishad
2759:
2713:Roman philosopher
2663:Satapatha Brahmana
2535:life existed as a
2508:system was meant.
2296:
2266:(साम्न, chant) is
1990:
995:Adi Shankaracharya
11332:
11331:
11184:Pratītyasamutpāda
10345:
10344:
10126:Indian philosophy
10092:
10091:
9868:
9867:
9421:
9420:
9214:
9213:
9128:Sangam literature
9084:Yājñavalkya Smṛti
8932:
8931:
8748:
8747:
8457:
8456:
8439:Sarasvati-rahasya
8124:Naradaparivrajaka
8044:Nrisimha Tapaniya
7728:Secondary sources
6947:MW Myers (1993),
6734:AS Gupta (1962),
6723:978-81-208-0929-1
5833:978-1-4612-8783-4
5599:DD Meyer (2012),
5383:3.1.1 - 3.11.1",
4509:978-0-19-512435-4
4354:See: Max Muller,
3802:Eighth Prapāṭhaka
3394:Śvetaketu Aruneya
3308:Atman Vaishvanara
2920:Fourth Prapāṭhaka
2906:Prana-samsitamasi
2440:(self study) and
2384:) and sibilants (
2253:Second Prapāṭhaka
2054:
2053:
2039:
2038:
1838:(खण्ड, volume).
1828:
1827:
1618:Abhirami Anthadhi
1556:Sangam literature
1409:Vaishnava puranas
1051:, along with the
1023:Chandogyopanishad
1001:810 times in his
912:
911:
702:Abhirami Anthadhi
640:Sangam literature
493:Vaishnava puranas
149:
148:
16:(Redirected from
11352:
10838:Satyakama Jabala
10773:Akshapada Gotama
10723:Gārgī Vāchaknavī
10703:Vāchaspati Misra
10561:Nyayakusumanjali
10495:Bhagavata Purana
10452:Radical Humanism
10424:Shaiva Siddhanta
10193:
10192:
10165:Vedic philosophy
10119:
10112:
10105:
10096:
10095:
10082:
10081:
10072:
10062:
10061:
10051:
10050:
9961:Pilgrimage sites
9715:Ganesh Chaturthi
9430:
9429:
9225:
9224:
9206:Vedarthasamgraha
9201:Vinayagar Agaval
9166:Five Great Epics
9141:Divya Prabandham
9054:Minor Upanishads
8798:
8797:
8768:
8767:
8756:
8755:
8536:
8535:
8502:
8494:
8484:
8477:
8470:
8461:
8460:
8434:Saubhagyalakshmi
8149:Mandala-brahmana
7900:
7890:
7883:
7876:
7867:
7866:
7841:
7840:
7812:Charles Johnston
7704:
7689:
7680:
7673:
7667:
7656:
7650:
7647:
7638:
7623:
7617:
7602:
7596:
7585:
7579:
7568:
7559:
7552:
7546:
7533:PT Raju (1985),
7531:
7525:
7510:
7504:
7493:
7487:
7473:
7467:
7461:
7455:
7440:
7431:
7420:
7411:
7405:
7399:
7384:
7373:
7362:
7356:
7345:
7336:
7321:
7306:
7295:
7286:
7275:Hindu Scriptures
7271:
7265:
7259:
7250:
7239:
7233:
7222:Hindu Scriptures
7218:
7212:
7199:
7193:
7182:
7176:
7161:
7142:
7131:Hindu Scriptures
7127:
7106:
7095:
7070:
7059:
7038:
7023:
7008:
6997:Hindu Scriptures
6993:
6984:
6978:
6969:
6962:
6956:
6945:
6939:
6928:Hindu Scriptures
6924:
6918:
6912:
6906:
6903:
6897:
6886:
6865:
6850:
6825:
6814:
6785:
6779:
6773:
6766:
6760:
6749:
6743:
6732:
6726:
6711:
6705:
6690:
6681:
6675:
6669:
6654:
6643:
6632:
6621:
6610:
6597:
6586:Hindu Scriptures
6582:
6573:
6562:
6553:
6538:
6517:
6496:
6490:
6478:
6472:
6471:
6457:
6451:
6440:
6434:
6427:Menenius Agrippa
6400:
6394:
6383:
6370:
6359:
6346:
6340:
6334:
6328:
6322:
6316:
6310:
6304:
6298:
6285:
6279:
6272:
6266:
6260:
6254:
6248:
6242:
6231:
6222:
6207:
6201:
6190:
6181:
6170:
6164:
6158:
6149:
6138:
6129:
6114:
6097:
6086:
6077:
6066:
6057:
6046:
6033:
6018:
6005:
5999:
5993:
5978:
5972:
5966:
5960:
5945:
5939:
5928:
5917:
5902:
5896:
5890:
5881:
5875:
5869:
5863:
5857:
5842:
5836:
5821:
5815:
5797:
5791:
5776:
5765:
5754:
5737:
5722:
5716:
5701:
5695:
5684:
5675:
5670:3.15.1-3.15.7",
5664:
5655:
5642:
5636:
5583:
5577:
5571:
5562:
5547:
5538:
5533:3.14.1-3.14.4",
5527:
5518:
5507:
5501:
5490:
5479:
5464:
5455:
5444:
5438:
5423:
5414:
5411:
5405:
5394:
5388:
5377:
5371:
5356:
5345:
5339:
5333:
5318:
5312:
5297:
5291:
5284:"Samanya Dharma"
5280:
5274:
5259:
5253:
5238:
5232:
5217:
5211:
5200:
5194:
5179:
5170:
5155:
5140:
5129:
5120:
5114:
5108:
5099:
5088:
5073:
5067:
5056:
5047:
5032:
5023:
5018:2.8.1 - 2.9.8",
5012:
5006:
4991:
4985:
4970:
4964:
4954:
4948:
4943:2.2.1 - 2.7.2",
4937:
4928:
4913:
4907:
4902:2.1.1 - 2.1.4",
4896:
4887:
4881:
4875:
4860:
4851:
4836:
4830:
4819:
4810:
4803:
4797:
4782:
4773:
4762:
4756:
4745:
4739:
4728:
4719:
4704:
4691:
4676:
4670:
4659:
4650:
4645:1.8.7 - 1.8.8",
4639:
4630:
4619:
4608:
4597:
4584:
4569:
4552:
4537:
4531:
4520:
4514:
4513:
4485:
4479:
4464:
4453:
4442:
4433:
4418:
4412:
4397:
4391:
4376:
4363:
4350:
4344:
4333:
4327:
4312:
4301:
4286:
4280:
4277:
4271:
4260:
4254:
4239:
4233:
4226:
4217:
4206:
4200:
4189:
4178:
4167:
4158:
4157:
4139:
4133:
4118:
4105:
4094:
4088:
4073:
4058:
4039:
3980:The philosopher
3840:Charles Johnston
3826:
3793:
3392:and 24-year-old
3380:
3322:Sixth Prapāṭhaka
3297:Asvapati Kaikeya
3177:
3155:
3131:Fifth Prapāṭhaka
3122:
2915:
2812:
2705:
2644:
2558:Third Prapāṭhaka
2466:
2354:
2247:Patrick Olivelle
2151:
2034:
2025:
2014:
2005:
1997:
1996:
1993:
1989:
1973:recites it, and
1967:invokes it, the
1914:First Prapāṭhaka
1893:
1820:
1813:
1806:
1757:Gheranda Samhita
1707:Sushruta Samhita
1628:Vinayagar Agaval
1593:Five Great Epics
1568:Divya Prabandham
1499:
1465:
1411:
1293:Other scriptures
1266:
1227:
1208:
1151:
1090:
1067:
1066:
1042:Patrick Olivelle
936:Chāndogyopaniṣad
929:
928:
927:छान्दोग्योपनिषद्
904:
897:
890:
841:Gheranda Samhita
791:Sushruta Samhita
712:Vinayagar Agaval
677:Five Great Epics
652:Divya Prabandham
583:
549:
495:
377:Other scriptures
350:
311:
292:
235:
174:
151:
150:
88:Mukhya Upanishad
44:
32:
31:
21:
11360:
11359:
11355:
11354:
11353:
11351:
11350:
11349:
11335:
11334:
11333:
11328:
11154:Parameshashakti
10862:
10798:Ramana Maharshi
10683:Kumārila Bhaṭṭa
10661:
10627:Vaiśeṣika Sūtra
10601:Tattvacintāmaṇi
10474:Abhinavabharati
10461:
10430:
10404:Sikh Philosophy
10392:Vishishtadvaita
10341:
10260:
10184:
10128:
10123:
10093:
10088:
10055:
10041:
9864:
9833:
9824:Vasant Panchami
9758:Pahela Baishakh
9740:Makar Sankranti
9659:
9594:
9501:
9417:
9320:
9210:
9191:Abhirami Antati
9161:Kamba Ramayanam
9122:
9008:
8965:
8928:
8850:
8824:
8787:
8757:
8744:
8728:Vishishtadvaita
8665:
8525:
8504:
8488:
8458:
8453:
8294:Pashupatabrahma
7905:
7894:
7838:
7776:
7730:
7718:
7716:Primary sources
7713:
7708:
7707:
7690:
7683:
7674:
7670:
7657:
7653:
7648:
7641:
7624:
7620:
7603:
7599:
7586:
7582:
7569:
7562:
7553:
7549:
7532:
7528:
7511:
7507:
7494:
7490:
7474:
7470:
7462:
7458:
7441:
7434:
7421:
7414:
7406:
7402:
7385:
7376:
7363:
7359:
7346:
7339:
7322:
7309:
7296:
7289:
7272:
7268:
7260:
7253:
7240:
7236:
7219:
7215:
7210:Wayback Machine
7200:
7196:
7183:
7179:
7162:
7145:
7128:
7109:
7096:
7073:
7060:
7041:
7024:
7011:
6994:
6987:
6979:
6972:
6963:
6959:
6946:
6942:
6925:
6921:
6913:
6909:
6904:
6900:
6887:
6868:
6851:
6828:
6815:
6788:
6780:
6776:
6767:
6763:
6750:
6746:
6733:
6729:
6712:
6708:
6691:
6684:
6676:
6672:
6655:
6646:
6633:
6624:
6611:
6600:
6583:
6576:
6563:
6556:
6539:
6520:
6504:Katha Upanishad
6497:
6493:
6479:
6475:
6458:
6454:
6450:, pages 134-136
6441:
6437:
6401:
6397:
6384:
6373:
6360:
6349:
6341:
6337:
6329:
6325:
6317:
6313:
6305:
6301:
6296:Wayback Machine
6286:
6282:
6273:
6269:
6261:
6257:
6249:
6245:
6232:
6225:
6208:
6204:
6191:
6184:
6178:Chandogya 4.9.2
6171:
6167:
6159:
6152:
6139:
6132:
6115:
6100:
6087:
6080:
6067:
6060:
6047:
6036:
6019:
6008:
6000:
5996:
5979:
5975:
5967:
5963:
5946:
5942:
5929:
5920:
5903:
5899:
5891:
5884:
5876:
5872:
5864:
5860:
5843:
5839:
5822:
5818:
5798:
5794:
5777:
5768:
5755:
5740:
5723:
5719:
5702:
5698:
5685:
5678:
5665:
5658:
5653:Wayback Machine
5643:
5639:
5584:
5580:
5572:
5565:
5548:
5541:
5528:
5521:
5508:
5504:
5491:
5482:
5465:
5458:
5445:
5441:
5424:
5417:
5412:
5408:
5395:
5391:
5378:
5374:
5357:
5348:
5340:
5336:
5319:
5315:
5298:
5294:
5281:
5277:
5260:
5256:
5239:
5235:
5218:
5214:
5201:
5197:
5180:
5173:
5156:
5143:
5130:
5123:
5115:
5111:
5100:
5091:
5074:
5070:
5057:
5050:
5033:
5026:
5013:
5009:
4992:
4988:
4971:
4967:
4957:Monier-Williams
4955:
4951:
4938:
4931:
4914:
4910:
4897:
4890:
4882:
4878:
4861:
4854:
4837:
4833:
4820:
4813:
4804:
4800:
4783:
4776:
4763:
4759:
4746:
4742:
4729:
4722:
4705:
4694:
4677:
4673:
4660:
4653:
4640:
4633:
4620:
4611:
4598:
4587:
4570:
4555:
4538:
4534:
4521:
4517:
4510:
4486:
4482:
4465:
4456:
4443:
4436:
4419:
4415:
4398:
4394:
4377:
4366:
4353:
4351:
4347:
4334:
4330:
4313:
4304:
4287:
4283:
4278:
4274:
4261:
4257:
4240:
4236:
4227:
4220:
4207:
4203:
4190:
4181:
4168:
4161:
4154:
4140:
4136:
4119:
4108:
4104:, pages 556-557
4095:
4091:
4074:
4061:
4040:
4029:
4024:
4011:Katha Upanishad
4002:
3957:Saint Augustine
3925:
3908:
3892:
3852:
3827:
3824:
3809:
3804:
3794:
3791:
3788:
3778:
3769:
3756:
3747:
3738:
3725:
3716:
3703:
3676:
3562:
3534:
3529:
3465:
3381:
3378:
3375:
3368:
3362:
3356:
3350:
3349:
3329:
3324:
3301:Vaisvanara Self
3278:
3207:
3178:
3175:
3172:
3169:
3167:
3165:
3156:
3153:
3150:
3147:
3146:
3138:
3133:
3123:
3120:
3088:
3012:
2927:
2922:
2916:
2913:
2910:
2903:
2897:
2813:
2810:
2807:
2780:
2779:
2740:
2727:
2706:
2703:
2659:
2645:
2642:
2639:
2636:
2635:
2613:
2598:
2565:
2560:
2488:(householder),
2467:
2464:
2461:
2454:
2445:
2427:
2426:
2424:
2422:
2394:
2380:), consonants (
2355:
2352:
2349:
2342:
2337:
2332:
2327:
2288:
2260:
2255:
2203:
2169:
2152:
2149:
2146:
2135:
2115:
2088:(chapter 1.3).
2050:
2035:
2026:
2015:
2006:
1988:
1921:
1916:
1911:
1891:
1880:living document
1824:
1795:
1794:
1785:
1777:
1776:
1727:Divya Prabandha
1702:Charaka Samhita
1687:Vaiśeṣika Sūtra
1647:
1633:
1632:
1588:Kamba Ramayanam
1563:Saiva Tirumurai
1558:
1548:
1547:
1519:
1509:
1508:
1495:
1461:
1407:
1374:
1364:
1363:
1329:
1314:
1313:
1294:
1286:
1285:
1262:
1223:
1204:
1186:
1176:
1175:
1147:
1122:
1105:
1065:
1031:
1011:
908:
879:
878:
869:
861:
860:
811:Divya Prabandha
786:Charaka Samhita
771:Vaiśeṣika Sūtra
731:
717:
716:
672:Kamba Ramayanam
647:Saiva Tirumurai
642:
632:
631:
603:
593:
592:
579:
545:
491:
458:
448:
447:
413:
398:
397:
378:
370:
369:
346:
307:
288:
270:
260:
259:
231:
206:
189:
118:Oneness of the
51:
28:
23:
22:
15:
12:
11:
5:
11358:
11348:
11347:
11330:
11329:
11327:
11326:
11321:
11316:
11311:
11306:
11301:
11296:
11291:
11286:
11281:
11276:
11271:
11266:
11261:
11256:
11251:
11246:
11241:
11236:
11231:
11229:Shabda Brahman
11226:
11221:
11216:
11211:
11206:
11201:
11196:
11191:
11186:
11181:
11179:Pratibimbavada
11176:
11171:
11166:
11161:
11156:
11151:
11146:
11141:
11136:
11131:
11126:
11121:
11116:
11111:
11106:
11101:
11096:
11091:
11086:
11081:
11076:
11071:
11066:
11061:
11056:
11051:
11046:
11041:
11036:
11031:
11026:
11021:
11016:
11011:
11006:
11001:
10996:
10991:
10986:
10981:
10976:
10971:
10966:
10961:
10956:
10951:
10946:
10941:
10936:
10931:
10926:
10921:
10916:
10911:
10906:
10901:
10896:
10891:
10886:
10881:
10876:
10870:
10868:
10864:
10863:
10861:
10860:
10855:
10850:
10845:
10840:
10835:
10830:
10825:
10820:
10818:Vedanta Desika
10815:
10810:
10805:
10800:
10795:
10790:
10785:
10780:
10775:
10770:
10765:
10760:
10755:
10750:
10745:
10740:
10735:
10730:
10725:
10720:
10715:
10713:Gautama Buddha
10710:
10708:Uddalaka Aruni
10705:
10700:
10695:
10690:
10685:
10680:
10675:
10669:
10667:
10663:
10662:
10660:
10659:
10654:
10647:
10640:
10635:
10630:
10623:
10622:
10621:
10611:
10604:
10597:
10595:Tarka-Sangraha
10592:
10587:
10582:
10577:
10570:
10563:
10558:
10553:
10552:
10551:
10546:
10538:Mimamsa Sutras
10534:
10527:
10522:
10517:
10510:
10508:Buddhist texts
10505:
10498:
10491:
10484:
10477:
10469:
10467:
10463:
10462:
10460:
10459:
10454:
10449:
10444:
10438:
10436:
10432:
10431:
10429:
10428:
10427:
10426:
10421:
10416:
10406:
10401:
10396:
10395:
10394:
10389:
10384:
10379:
10374:
10369:
10364:
10353:
10351:
10347:
10346:
10343:
10342:
10340:
10339:
10338:
10337:
10332:
10327:
10322:
10317:
10303:
10302:
10301:
10296:
10286:
10281:
10276:
10270:
10268:
10262:
10261:
10259:
10258:
10253:
10252:
10251:
10246:
10236:
10231:
10226:
10221:
10216:
10211:
10201:
10199:
10190:
10186:
10185:
10183:
10182:
10177:
10172:
10167:
10162:
10157:
10152:
10147:
10142:
10136:
10134:
10130:
10129:
10122:
10121:
10114:
10107:
10099:
10090:
10089:
10087:
10086:
10076:
10066:
10046:
10043:
10042:
10040:
10039:
10038:
10037:
10032:
10022:
10017:
10012:
10011:
10010:
10005:
10000:
9995:
9990:
9985:
9980:
9970:
9969:
9968:
9958:
9953:
9952:
9951:
9941:
9936:
9931:
9926:
9921:
9916:
9911:
9906:
9901:
9896:
9895:
9894:
9889:
9878:
9876:
9870:
9869:
9866:
9865:
9863:
9862:
9857:
9852:
9847:
9841:
9839:
9835:
9834:
9832:
9831:
9826:
9821:
9816:
9810:
9809:
9808:
9807:
9802:
9797:
9792:
9782:
9781:
9780:
9775:
9770:
9765:
9760:
9755:
9750:
9742:
9737:
9732:
9727:
9722:
9717:
9712:
9711:
9710:
9705:
9700:
9690:
9688:Raksha Bandhan
9685:
9680:
9675:
9669:
9667:
9661:
9660:
9658:
9657:
9656:
9655:
9650:
9645:
9640:
9630:
9629:
9628:
9623:
9618:
9613:
9602:
9600:
9596:
9595:
9593:
9592:
9587:
9582:
9577:
9572:
9567:
9562:
9557:
9552:
9547:
9542:
9537:
9532:
9527:
9522:
9517:
9511:
9509:
9503:
9502:
9500:
9499:
9494:
9489:
9484:
9479:
9474:
9469:
9464:
9459:
9454:
9449:
9444:
9438:
9436:
9427:
9423:
9422:
9419:
9418:
9416:
9415:
9408:
9403:
9398:
9393:
9388:
9383:
9378:
9373:
9368:
9363:
9358:
9353:
9352:
9351:
9346:
9341:
9330:
9328:
9322:
9321:
9319:
9318:
9311:
9306:
9301:
9296:
9291:
9286:
9281:
9276:
9271:
9266:
9261:
9256:
9255:
9254:
9249:
9244:
9233:
9231:
9222:
9216:
9215:
9212:
9211:
9209:
9208:
9203:
9198:
9193:
9188:
9183:
9178:
9173:
9168:
9163:
9158:
9153:
9148:
9143:
9138:
9132:
9130:
9124:
9123:
9121:
9120:
9113:
9108:
9103:
9098:
9093:
9088:
9087:
9086:
9081:
9076:
9066:
9061:
9056:
9051:
9046:
9045:
9044:
9039:
9029:
9024:
9018:
9016:
9010:
9009:
9007:
9006:
9001:
8996:
8991:
8986:
8981:
8975:
8973:
8967:
8966:
8964:
8963:
8958:
8953:
8948:
8942:
8940:
8934:
8933:
8930:
8929:
8927:
8926:
8921:
8916:
8911:
8906:
8901:
8899:Shvetashvatara
8896:
8891:
8886:
8881:
8876:
8874:Brihadaranyaka
8871:
8866:
8860:
8858:
8852:
8851:
8849:
8848:
8843:
8838:
8832:
8830:
8826:
8825:
8823:
8822:
8817:
8812:
8807:
8801:
8795:
8789:
8788:
8786:
8785:
8780:
8774:
8772:
8771:Classification
8765:
8759:
8758:
8751:
8749:
8746:
8745:
8743:
8742:
8733:
8732:
8731:
8724:
8717:
8705:
8700:
8695:
8690:
8685:
8675:
8673:
8667:
8666:
8664:
8663:
8662:
8661:
8656:
8651:
8646:
8641:
8636:
8631:
8626:
8621:
8610:
8609:
8608:
8607:
8602:
8597:
8592:
8581:
8580:
8575:
8570:
8565:
8560:
8555:
8550:
8544:
8542:
8533:
8527:
8526:
8524:
8523:
8518:
8515:
8509:
8506:
8505:
8487:
8486:
8479:
8472:
8464:
8455:
8454:
8452:
8451:
8446:
8441:
8436:
8431:
8426:
8424:Kali-Santarana
8421:
8416:
8411:
8406:
8401:
8396:
8391:
8386:
8381:
8376:
8371:
8366:
8361:
8356:
8351:
8346:
8341:
8339:Yoga-Kundalini
8336:
8331:
8326:
8321:
8316:
8311:
8306:
8301:
8296:
8291:
8286:
8281:
8276:
8271:
8266:
8261:
8256:
8251:
8246:
8241:
8236:
8231:
8226:
8221:
8216:
8211:
8206:
8201:
8196:
8191:
8186:
8181:
8176:
8171:
8166:
8161:
8156:
8151:
8146:
8141:
8136:
8131:
8126:
8121:
8116:
8111:
8106:
8101:
8096:
8091:
8086:
8081:
8076:
8071:
8066:
8061:
8056:
8051:
8046:
8041:
8036:
8031:
8026:
8021:
8016:
8011:
8006:
8001:
7996:
7991:
7986:
7981:
7979:Shvetashvatara
7976:
7971:
7966:
7961:
7959:Brihadaranyaka
7956:
7951:
7946:
7941:
7936:
7931:
7926:
7921:
7916:
7910:
7907:
7906:
7893:
7892:
7885:
7878:
7870:
7864:
7863:
7852:
7851:
7835:
7825:
7824:
7820:
7819:
7813:
7807:
7801:
7795:
7789:
7783:
7775:
7774:External links
7772:
7771:
7770:
7756:
7745:
7743:978-8120814684
7733:Deussen Paul,
7729:
7726:
7725:
7724:
7717:
7714:
7712:
7709:
7706:
7705:
7701:978-0198235903
7681:
7668:
7651:
7639:
7635:978-8120801837
7618:
7614:978-8120815735
7597:
7580:
7574:8.13 - 8.15",
7570:Robert Hume,
7560:
7547:
7543:978-0887061394
7526:
7522:978-8120814684
7512:Paul Deussen,
7505:
7488:
7485:978-8120814684
7468:
7456:
7452:978-8120814684
7442:Paul Deussen,
7432:
7412:
7400:
7396:978-8120814684
7386:Paul Deussen,
7374:
7357:
7337:
7333:978-8120814684
7323:Paul Deussen,
7307:
7287:
7283:978-0520207783
7266:
7251:
7234:
7230:978-0520207783
7213:
7194:
7177:
7173:978-8120814684
7163:Paul Deussen,
7143:
7139:978-0520207783
7107:
7071:
7039:
7035:978-8120814684
7025:Paul Deussen,
7009:
7005:978-0520207783
6985:
6970:
6957:
6940:
6936:978-0520207783
6919:
6907:
6898:
6866:
6862:978-8120814684
6852:Paul Deussen,
6826:
6786:
6774:
6761:
6744:
6727:
6706:
6702:978-8120814684
6692:Paul Deussen,
6682:
6670:
6666:978-8120814684
6656:Paul Deussen,
6644:
6622:
6598:
6594:978-0520207783
6574:
6554:
6550:978-8120814684
6540:Paul Deussen,
6518:
6516:, pp. 102, 252
6491:
6473:
6452:
6448:978-8120814684
6435:
6395:
6371:
6347:
6335:
6323:
6311:
6299:
6280:
6267:
6255:
6243:
6223:
6219:978-8120814684
6209:Paul Deussen,
6202:
6196:4.10 - 4.15",
6182:
6165:
6150:
6130:
6126:978-8120814684
6116:Paul Deussen,
6098:
6078:
6058:
6034:
6030:978-8120814684
6020:Paul Deussen,
6006:
5994:
5990:978-0486433714
5973:
5961:
5957:978-0231122566
5940:
5918:
5914:978-8120814684
5904:Paul Deussen,
5897:
5882:
5870:
5858:
5854:978-8170999553
5837:
5816:
5812:978-9004113442
5792:
5788:978-8120814684
5778:Paul Deussen,
5766:
5738:
5734:978-0123739858
5717:
5713:978-8120814684
5703:Paul Deussen,
5696:
5676:
5656:
5637:
5635:
5634:
5627:
5624:978-0231070058
5612:
5609:978-1443834919
5597:
5594:978-8120812444
5578:
5563:
5559:978-8120814684
5549:Paul Deussen,
5539:
5519:
5502:
5480:
5476:978-8120814684
5466:Paul Deussen,
5456:
5439:
5435:978-8120814684
5425:Paul Deussen,
5415:
5406:
5389:
5372:
5368:978-8120814684
5358:Paul Deussen,
5346:
5334:
5330:978-8120815735
5313:
5309:978-8120814684
5299:Paul Deussen,
5292:
5275:
5271:978-0195124354
5254:
5233:
5212:
5208:978-8171566655
5195:
5171:
5167:978-8120814684
5157:Paul Deussen,
5141:
5121:
5109:
5089:
5085:978-0195124354
5068:
5048:
5044:978-8120814684
5034:Paul Deussen,
5024:
5007:
5003:978-0195124354
4986:
4982:978-8120814684
4972:Paul Deussen,
4965:
4949:
4929:
4925:978-8120814684
4915:Paul Deussen,
4908:
4888:
4876:
4872:978-0195124354
4852:
4848:978-8120814684
4838:Paul Deussen,
4831:
4811:
4798:
4794:978-1107426948
4774:
4757:
4740:
4720:
4716:978-8120814684
4706:Paul Deussen,
4692:
4688:978-8120814684
4678:Paul Deussen,
4671:
4651:
4631:
4609:
4585:
4581:978-8120814684
4571:Paul Deussen,
4553:
4549:978-0195124354
4532:
4515:
4508:
4480:
4476:978-8120814684
4466:Paul Deussen,
4454:
4434:
4430:978-8120814684
4420:Paul Deussen,
4413:
4409:978-0195124354
4392:
4388:978-8120815735
4364:
4345:
4328:
4324:978-8120814684
4314:Paul Deussen,
4302:
4298:978-0195124354
4281:
4272:
4268:978-1554810352
4255:
4251:978-1432504946
4241:Paul Deussen,
4234:
4218:
4214:978-8120814691
4201:
4179:
4175:978-8120815735
4159:
4152:
4134:
4130:978-0195124354
4106:
4102:978-8120814691
4089:
4085:978-0231144858
4059:
4055:978-0195124354
4026:
4025:
4023:
4020:
4019:
4018:
4013:
4008:
4006:Isha Upanishad
4001:
3998:
3941:Ramanujacharya
3924:
3921:
3907:
3904:
3891:
3888:
3851:
3848:
3822:
3808:
3805:
3803:
3800:
3789:
3750:action (Krti,
3689:
3675:
3672:
3561:
3558:
3533:
3530:
3528:
3525:
3464:
3461:
3390:Uddalaka Aruni
3376:
3355:, O Śvetaketu!
3342:
3328:
3325:
3323:
3320:
3293:Uddalaka Aruni
3277:
3274:
3206:
3203:
3173:
3162:
3151:
3143:
3137:
3134:
3132:
3129:
3118:
3087:
3084:
3011:
3008:
2975:Samvarga Vidya
2959:Samvarga Vidya
2926:
2923:
2921:
2918:
2911:
2890:
2856:as the son of
2808:
2776:
2739:
2736:
2726:
2723:
2701:
2658:
2655:
2640:
2632:
2612:
2609:
2601:Gayatri Mantra
2597:
2594:
2564:
2561:
2559:
2556:
2537:dharmic asrama
2492:(retired) and
2462:
2419:
2393:
2390:
2350:
2321:
2287:
2284:
2259:
2256:
2254:
2251:
2202:
2199:
2168:
2165:
2147:
2132:
2114:
2111:
2052:
2051:
2040:
2037:
2036:
2029:
2027:
2020:
2017:
2016:
2009:
2007:
2000:
1987:
1984:
1920:
1917:
1915:
1912:
1910:
1907:
1826:
1825:
1823:
1822:
1815:
1808:
1800:
1797:
1796:
1793:
1792:
1786:
1783:
1782:
1779:
1778:
1775:
1774:
1769:
1764:
1759:
1754:
1749:
1744:
1739:
1737:Ramcharitmanas
1734:
1729:
1724:
1719:
1714:
1709:
1704:
1699:
1697:Pramana Sutras
1694:
1689:
1684:
1679:
1677:Mimamsa Sutras
1674:
1672:Samkhya Sutras
1669:
1664:
1659:
1654:
1652:Dharma Shastra
1648:
1639:
1638:
1635:
1634:
1631:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1595:
1590:
1585:
1580:
1575:
1570:
1565:
1559:
1554:
1553:
1550:
1549:
1546:
1545:
1544:
1543:
1533:
1532:
1531:
1520:
1515:
1514:
1511:
1510:
1507:
1506:
1504:Devi Bhagavata
1497:Shakta puranas
1493:
1492:
1487:
1482:
1477:
1472:
1463:Shaiva puranas
1459:
1458:
1453:
1448:
1443:
1438:
1433:
1428:
1423:
1418:
1405:
1404:
1399:
1394:
1392:Brahmavaivarta
1389:
1384:
1377:Brahma puranas
1375:
1370:
1369:
1366:
1365:
1362:
1361:
1356:
1351:
1346:
1341:
1336:
1330:
1325:
1324:
1321:
1320:
1316:
1315:
1312:
1311:
1306:
1301:
1295:
1292:
1291:
1288:
1287:
1284:
1283:
1278:
1273:
1260:
1259:
1254:
1252:Shvetashvatara
1249:
1244:
1239:
1234:
1232:Brihadaranyaka
1221:
1220:
1215:
1202:
1201:
1196:
1187:
1182:
1181:
1178:
1177:
1174:
1173:
1168:
1163:
1158:
1145:
1144:
1139:
1134:
1129:
1123:
1118:
1117:
1114:
1113:
1112:
1111:
1106:
1100:
1092:
1091:
1083:
1082:
1076:
1075:
1064:
1061:
1030:
1027:
1010:
1007:
910:
909:
907:
906:
899:
892:
884:
881:
880:
877:
876:
870:
867:
866:
863:
862:
859:
858:
853:
848:
843:
838:
833:
828:
823:
821:Ramcharitmanas
818:
813:
808:
803:
798:
793:
788:
783:
781:Pramana Sutras
778:
773:
768:
763:
761:Mimamsa Sutras
758:
756:Samkhya Sutras
753:
748:
743:
738:
736:Dharma Shastra
732:
723:
722:
719:
718:
715:
714:
709:
704:
699:
694:
689:
684:
679:
674:
669:
664:
659:
654:
649:
643:
638:
637:
634:
633:
630:
629:
628:
627:
617:
616:
615:
604:
599:
598:
595:
594:
591:
590:
588:Devi Bhagavata
581:Shakta puranas
577:
576:
571:
566:
561:
556:
547:Shaiva puranas
543:
542:
537:
532:
527:
522:
517:
512:
507:
502:
489:
488:
483:
478:
476:Brahmavaivarta
473:
468:
461:Brahma puranas
459:
454:
453:
450:
449:
446:
445:
440:
435:
430:
425:
420:
414:
409:
408:
405:
404:
400:
399:
396:
395:
390:
385:
379:
376:
375:
372:
371:
368:
367:
362:
357:
344:
343:
338:
336:Shvetashvatara
333:
328:
323:
318:
316:Brihadaranyaka
305:
304:
299:
286:
285:
280:
271:
266:
265:
262:
261:
258:
257:
252:
247:
242:
229:
228:
223:
218:
213:
207:
202:
201:
198:
197:
196:
195:
190:
184:
176:
175:
167:
166:
160:
159:
147:
146:
141:
137:
136:
127:
123:
122:
116:
112:
111:
108:
104:
103:
98:
91:
90:
85:
81:
80:
77:
73:
72:
69:
63:
62:
59:
53:
52:
45:
37:
36:
26:
9:
6:
4:
3:
2:
11357:
11346:
11343:
11342:
11340:
11325:
11322:
11320:
11317:
11315:
11312:
11310:
11307:
11305:
11302:
11300:
11297:
11295:
11292:
11290:
11287:
11285:
11282:
11280:
11277:
11275:
11272:
11270:
11267:
11265:
11262:
11260:
11257:
11255:
11252:
11250:
11247:
11245:
11242:
11240:
11237:
11235:
11232:
11230:
11227:
11225:
11222:
11220:
11217:
11215:
11212:
11210:
11207:
11205:
11202:
11200:
11197:
11195:
11192:
11190:
11187:
11185:
11182:
11180:
11177:
11175:
11172:
11170:
11167:
11165:
11162:
11160:
11159:Parinama-vada
11157:
11155:
11152:
11150:
11147:
11145:
11142:
11140:
11137:
11135:
11132:
11130:
11127:
11125:
11122:
11120:
11117:
11115:
11112:
11110:
11107:
11105:
11102:
11100:
11097:
11095:
11092:
11090:
11087:
11085:
11082:
11080:
11077:
11075:
11072:
11070:
11067:
11065:
11062:
11060:
11057:
11055:
11052:
11050:
11047:
11045:
11042:
11040:
11037:
11035:
11032:
11030:
11027:
11025:
11022:
11020:
11017:
11015:
11012:
11010:
11007:
11005:
11002:
11000:
10997:
10995:
10992:
10990:
10987:
10985:
10982:
10980:
10977:
10975:
10972:
10970:
10967:
10965:
10962:
10960:
10957:
10955:
10952:
10950:
10947:
10945:
10942:
10940:
10937:
10935:
10932:
10930:
10927:
10925:
10922:
10920:
10917:
10915:
10912:
10910:
10907:
10905:
10902:
10900:
10897:
10895:
10892:
10890:
10887:
10885:
10882:
10880:
10877:
10875:
10872:
10871:
10869:
10865:
10859:
10856:
10854:
10851:
10849:
10846:
10844:
10841:
10839:
10836:
10834:
10831:
10829:
10826:
10824:
10821:
10819:
10816:
10814:
10811:
10809:
10806:
10804:
10801:
10799:
10796:
10794:
10791:
10789:
10786:
10784:
10783:Padmasambhāva
10781:
10779:
10776:
10774:
10771:
10769:
10766:
10764:
10761:
10759:
10756:
10754:
10751:
10749:
10746:
10744:
10741:
10739:
10736:
10734:
10731:
10729:
10726:
10724:
10721:
10719:
10716:
10714:
10711:
10709:
10706:
10704:
10701:
10699:
10696:
10694:
10691:
10689:
10688:Maṇḍana Miśra
10686:
10684:
10681:
10679:
10678:Abhinavagupta
10676:
10674:
10671:
10670:
10668:
10664:
10658:
10655:
10653:
10652:
10651:Yoga Vasistha
10648:
10646:
10645:
10641:
10639:
10636:
10634:
10631:
10629:
10628:
10624:
10620:
10617:
10616:
10615:
10612:
10610:
10609:
10605:
10603:
10602:
10598:
10596:
10593:
10591:
10588:
10586:
10583:
10581:
10578:
10576:
10575:
10571:
10569:
10568:
10564:
10562:
10559:
10557:
10554:
10550:
10547:
10545:
10544:All 108 texts
10542:
10541:
10540:
10539:
10535:
10533:
10532:
10528:
10526:
10523:
10521:
10518:
10516:
10515:
10514:Dharmashastra
10511:
10509:
10506:
10504:
10503:
10499:
10497:
10496:
10492:
10490:
10489:
10488:Bhagavad Gita
10485:
10483:
10482:
10478:
10476:
10475:
10471:
10470:
10468:
10464:
10458:
10455:
10453:
10450:
10448:
10445:
10443:
10442:Integral yoga
10440:
10439:
10437:
10433:
10425:
10422:
10420:
10417:
10415:
10412:
10411:
10410:
10407:
10405:
10402:
10400:
10397:
10393:
10390:
10388:
10387:Shuddhadvaita
10385:
10383:
10380:
10378:
10375:
10373:
10370:
10368:
10365:
10363:
10360:
10359:
10358:
10355:
10354:
10352:
10348:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10316:
10313:
10312:
10311:
10307:
10304:
10300:
10297:
10295:
10292:
10291:
10290:
10287:
10285:
10282:
10280:
10277:
10275:
10272:
10271:
10269:
10267:
10263:
10257:
10254:
10250:
10247:
10245:
10242:
10241:
10240:
10237:
10235:
10232:
10230:
10227:
10225:
10222:
10220:
10217:
10215:
10212:
10210:
10206:
10203:
10202:
10200:
10198:
10194:
10191:
10187:
10181:
10178:
10176:
10173:
10171:
10168:
10166:
10163:
10161:
10158:
10156:
10153:
10151:
10148:
10146:
10143:
10141:
10138:
10137:
10135:
10131:
10127:
10120:
10115:
10113:
10108:
10106:
10101:
10100:
10097:
10085:
10077:
10075:
10071:
10067:
10065:
10057:
10056:
10054:
10044:
10036:
10033:
10031:
10028:
10027:
10026:
10025:Hindu temples
10023:
10021:
10018:
10016:
10013:
10009:
10006:
10004:
10001:
9999:
9996:
9994:
9991:
9989:
9986:
9984:
9981:
9979:
9976:
9975:
9974:
9971:
9967:
9964:
9963:
9962:
9959:
9957:
9954:
9950:
9947:
9946:
9945:
9942:
9940:
9937:
9935:
9932:
9930:
9929:Hindu studies
9927:
9925:
9922:
9920:
9917:
9915:
9912:
9910:
9907:
9905:
9902:
9900:
9899:Denominations
9897:
9893:
9890:
9888:
9885:
9884:
9883:
9880:
9879:
9877:
9875:
9871:
9861:
9858:
9856:
9853:
9851:
9848:
9846:
9843:
9842:
9840:
9836:
9830:
9827:
9825:
9822:
9820:
9817:
9815:
9812:
9811:
9806:
9803:
9801:
9798:
9796:
9793:
9791:
9788:
9787:
9786:
9783:
9779:
9776:
9774:
9771:
9769:
9766:
9764:
9761:
9759:
9756:
9754:
9751:
9749:
9746:
9745:
9743:
9741:
9738:
9736:
9733:
9731:
9728:
9726:
9723:
9721:
9718:
9716:
9713:
9709:
9708:Vijayadashami
9706:
9704:
9701:
9699:
9696:
9695:
9694:
9691:
9689:
9686:
9684:
9681:
9679:
9676:
9674:
9671:
9670:
9668:
9666:
9662:
9654:
9651:
9649:
9646:
9644:
9641:
9639:
9636:
9635:
9634:
9631:
9627:
9624:
9622:
9619:
9617:
9614:
9612:
9609:
9608:
9607:
9604:
9603:
9601:
9597:
9591:
9588:
9586:
9583:
9581:
9578:
9576:
9573:
9571:
9568:
9566:
9563:
9561:
9558:
9556:
9553:
9551:
9548:
9546:
9543:
9541:
9538:
9536:
9533:
9531:
9528:
9526:
9525:Simantonayana
9523:
9521:
9518:
9516:
9513:
9512:
9510:
9508:
9504:
9498:
9495:
9493:
9490:
9488:
9485:
9483:
9480:
9478:
9475:
9473:
9470:
9468:
9465:
9463:
9460:
9458:
9455:
9453:
9450:
9448:
9445:
9443:
9440:
9439:
9437:
9435:
9431:
9428:
9424:
9414:
9413:
9409:
9407:
9404:
9402:
9399:
9397:
9394:
9392:
9389:
9387:
9384:
9382:
9379:
9377:
9374:
9372:
9369:
9367:
9364:
9362:
9359:
9357:
9354:
9350:
9347:
9345:
9342:
9340:
9337:
9336:
9335:
9332:
9331:
9329:
9327:
9323:
9317:
9316:
9312:
9310:
9307:
9305:
9302:
9300:
9297:
9295:
9292:
9290:
9287:
9285:
9282:
9280:
9277:
9275:
9272:
9270:
9267:
9265:
9262:
9260:
9257:
9253:
9250:
9248:
9245:
9243:
9240:
9239:
9238:
9235:
9234:
9232:
9230:
9226:
9223:
9221:
9217:
9207:
9204:
9202:
9199:
9197:
9194:
9192:
9189:
9187:
9184:
9182:
9179:
9177:
9174:
9172:
9169:
9167:
9164:
9162:
9159:
9157:
9154:
9152:
9149:
9147:
9144:
9142:
9139:
9137:
9134:
9133:
9131:
9129:
9125:
9119:
9118:
9114:
9112:
9111:Yoga Vasistha
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9092:
9089:
9085:
9082:
9080:
9077:
9075:
9072:
9071:
9070:
9067:
9065:
9062:
9060:
9057:
9055:
9052:
9050:
9047:
9043:
9040:
9038:
9035:
9034:
9033:
9030:
9028:
9025:
9023:
9022:Bhagavad Gita
9020:
9019:
9017:
9015:
9011:
9005:
9002:
9000:
8997:
8995:
8992:
8990:
8987:
8985:
8982:
8980:
8977:
8976:
8974:
8972:
8968:
8962:
8961:Sthapatyaveda
8959:
8957:
8954:
8952:
8949:
8947:
8944:
8943:
8941:
8939:
8935:
8925:
8922:
8920:
8917:
8915:
8912:
8910:
8907:
8905:
8902:
8900:
8897:
8895:
8892:
8890:
8887:
8885:
8882:
8880:
8877:
8875:
8872:
8870:
8867:
8865:
8862:
8861:
8859:
8857:
8853:
8847:
8844:
8842:
8839:
8837:
8834:
8833:
8831:
8827:
8821:
8818:
8816:
8813:
8811:
8808:
8806:
8803:
8802:
8799:
8796:
8794:
8790:
8784:
8781:
8779:
8776:
8775:
8773:
8769:
8766:
8764:
8760:
8741:
8737:
8734:
8730:
8729:
8725:
8723:
8722:
8718:
8716:
8715:
8711:
8710:
8709:
8706:
8704:
8701:
8699:
8696:
8694:
8691:
8689:
8686:
8684:
8680:
8677:
8676:
8674:
8672:
8668:
8660:
8657:
8655:
8652:
8650:
8647:
8645:
8642:
8640:
8637:
8635:
8632:
8630:
8627:
8625:
8622:
8620:
8617:
8616:
8615:
8612:
8611:
8606:
8603:
8601:
8598:
8596:
8593:
8591:
8588:
8587:
8586:
8583:
8582:
8579:
8576:
8574:
8571:
8569:
8566:
8564:
8561:
8559:
8556:
8554:
8551:
8549:
8546:
8545:
8543:
8541:
8537:
8534:
8532:
8528:
8522:
8519:
8516:
8514:
8511:
8510:
8507:
8501:
8497:
8493:
8485:
8480:
8478:
8473:
8471:
8466:
8465:
8462:
8450:
8447:
8445:
8442:
8440:
8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8415:
8412:
8410:
8407:
8405:
8402:
8400:
8397:
8395:
8392:
8390:
8387:
8385:
8384:Gopala-Tapani
8382:
8380:
8379:Pranagnihotra
8377:
8375:
8372:
8370:
8367:
8365:
8362:
8360:
8357:
8355:
8352:
8350:
8347:
8345:
8342:
8340:
8337:
8335:
8332:
8330:
8327:
8325:
8322:
8320:
8317:
8315:
8312:
8310:
8309:Tripuratapini
8307:
8305:
8302:
8300:
8297:
8295:
8292:
8290:
8287:
8285:
8282:
8280:
8277:
8275:
8272:
8270:
8267:
8265:
8262:
8260:
8257:
8255:
8252:
8250:
8247:
8245:
8242:
8240:
8237:
8235:
8232:
8230:
8227:
8225:
8222:
8220:
8217:
8215:
8212:
8210:
8207:
8205:
8202:
8200:
8197:
8195:
8192:
8190:
8187:
8185:
8182:
8180:
8177:
8175:
8172:
8170:
8167:
8165:
8162:
8160:
8157:
8155:
8154:Dakshinamurti
8152:
8150:
8147:
8145:
8142:
8140:
8139:Yogachudamani
8137:
8135:
8132:
8130:
8127:
8125:
8122:
8120:
8117:
8115:
8112:
8110:
8107:
8105:
8102:
8100:
8097:
8095:
8092:
8090:
8087:
8085:
8082:
8080:
8077:
8075:
8072:
8070:
8067:
8065:
8062:
8060:
8057:
8055:
8052:
8050:
8049:Kalagni Rudra
8047:
8045:
8042:
8040:
8037:
8035:
8032:
8030:
8027:
8025:
8024:Atharvashikha
8022:
8020:
8019:Atharvashiras
8017:
8015:
8012:
8010:
8007:
8005:
8002:
8000:
7997:
7995:
7992:
7990:
7987:
7985:
7982:
7980:
7977:
7975:
7972:
7970:
7967:
7965:
7962:
7960:
7957:
7955:
7952:
7950:
7947:
7945:
7942:
7940:
7937:
7935:
7932:
7930:
7927:
7925:
7922:
7920:
7917:
7915:
7912:
7911:
7908:
7904:
7899:
7891:
7886:
7884:
7879:
7877:
7872:
7871:
7868:
7862:
7859:
7858:
7857:
7856:
7850:
7846:
7845:
7836:
7834:
7830:
7827:
7826:
7822:
7821:
7817:
7814:
7811:
7808:
7805:
7802:
7799:
7796:
7793:
7790:
7787:
7784:
7781:
7778:
7777:
7768:
7764:
7762:
7757:
7754:
7753:9780520207783
7750:
7746:
7744:
7740:
7736:
7732:
7731:
7723:
7720:
7719:
7702:
7698:
7694:
7688:
7686:
7679:, pp. 292-310
7678:
7672:
7666:, pp. 311-317
7665:
7661:
7655:
7646:
7644:
7636:
7632:
7628:
7622:
7616:, pp. 218-219
7615:
7611:
7607:
7601:
7594:
7590:
7584:
7577:
7573:
7567:
7565:
7557:
7554:Robert Hume,
7551:
7544:
7540:
7536:
7530:
7524:, pp. 198-203
7523:
7519:
7515:
7509:
7502:
7498:
7492:
7486:
7482:
7478:
7472:
7465:
7460:
7454:, pp. 196-198
7453:
7449:
7445:
7439:
7437:
7429:
7425:
7422:Robert Hume,
7419:
7417:
7409:
7404:
7398:, pp. 190-196
7397:
7393:
7389:
7383:
7381:
7379:
7371:
7367:
7364:Robert Hume,
7361:
7355:, pp. 142-144
7354:
7351:, Part VIII,
7350:
7344:
7342:
7335:, pp. 189-193
7334:
7330:
7326:
7320:
7318:
7316:
7314:
7312:
7304:
7300:
7294:
7292:
7285:, pp. 152-153
7284:
7280:
7276:
7270:
7263:
7258:
7256:
7248:
7244:
7238:
7232:, pp. 149-152
7231:
7227:
7223:
7217:
7211:
7207:
7204:
7198:
7191:
7187:
7181:
7175:, pp. 172-176
7174:
7170:
7166:
7160:
7158:
7156:
7154:
7152:
7150:
7148:
7141:, pp. 141-151
7140:
7136:
7132:
7126:
7124:
7122:
7120:
7118:
7116:
7114:
7112:
7104:
7100:
7094:
7092:
7090:
7088:
7086:
7084:
7082:
7080:
7078:
7076:
7068:
7065:7.1 - 7.16",
7064:
7061:Robert Hume,
7058:
7056:
7054:
7052:
7050:
7048:
7046:
7044:
7037:, pp. 176-189
7036:
7032:
7028:
7022:
7020:
7018:
7016:
7014:
7007:, pp. 139-141
7006:
7002:
6998:
6992:
6990:
6982:
6977:
6975:
6968:, pp. 610-616
6967:
6961:
6955:, pp. 229-242
6954:
6950:
6944:
6938:, pp. 136-137
6937:
6933:
6929:
6923:
6917:
6911:
6902:
6895:
6892:6.1 - 6.16",
6891:
6888:Robert Hume,
6885:
6883:
6881:
6879:
6877:
6875:
6873:
6871:
6864:, pp. 162-172
6863:
6859:
6855:
6849:
6847:
6845:
6843:
6841:
6839:
6837:
6835:
6833:
6831:
6823:
6819:
6813:
6811:
6809:
6807:
6805:
6803:
6801:
6799:
6797:
6795:
6793:
6791:
6784:
6778:
6771:
6765:
6758:
6754:
6751:Robert Hume,
6748:
6741:
6737:
6731:
6724:
6720:
6716:
6710:
6704:, pp. 155-161
6703:
6699:
6695:
6689:
6687:
6679:
6674:
6667:
6663:
6659:
6653:
6651:
6649:
6641:
6637:
6634:Robert Hume,
6631:
6629:
6627:
6619:
6615:
6609:
6607:
6605:
6603:
6596:, pp. 124-128
6595:
6591:
6587:
6581:
6579:
6571:
6567:
6561:
6559:
6551:
6547:
6543:
6537:
6535:
6533:
6531:
6529:
6527:
6525:
6523:
6515:
6511:
6510:
6505:
6501:
6495:
6489:
6485:
6484:
6477:
6469:
6465:
6464:
6456:
6449:
6445:
6439:
6432:
6428:
6424:
6420:
6416:
6412:
6408:
6406:
6399:
6392:
6388:
6385:Robert Hume,
6382:
6380:
6378:
6376:
6368:
6364:
6358:
6356:
6354:
6352:
6345:
6339:
6333:
6327:
6321:
6315:
6309:
6303:
6297:
6293:
6290:
6284:
6277:
6274:Robert Hume,
6271:
6265:
6259:
6252:
6247:
6240:
6236:
6230:
6228:
6220:
6216:
6212:
6206:
6199:
6195:
6192:Robert Hume,
6189:
6187:
6179:
6175:
6169:
6162:
6157:
6155:
6147:
6143:
6137:
6135:
6127:
6123:
6119:
6113:
6111:
6109:
6107:
6105:
6103:
6095:
6091:
6088:Robert Hume,
6085:
6083:
6075:
6071:
6065:
6063:
6055:
6051:
6048:Robert Hume,
6045:
6043:
6041:
6039:
6031:
6027:
6023:
6017:
6015:
6013:
6011:
6003:
5998:
5991:
5987:
5983:
5977:
5970:
5965:
5958:
5954:
5950:
5944:
5937:
5933:
5927:
5925:
5923:
5915:
5911:
5907:
5901:
5894:
5889:
5887:
5879:
5874:
5867:
5862:
5855:
5851:
5847:
5841:
5835:, pp. 168-177
5834:
5830:
5826:
5820:
5813:
5809:
5805:
5801:
5800:Henk Bodewitz
5796:
5789:
5785:
5781:
5775:
5773:
5771:
5763:
5759:
5756:Robert Hume,
5753:
5751:
5749:
5747:
5745:
5743:
5735:
5731:
5727:
5721:
5714:
5710:
5706:
5700:
5693:
5689:
5683:
5681:
5673:
5669:
5666:Robert Hume,
5663:
5661:
5654:
5650:
5647:
5641:
5633:, pp. 431-451
5632:
5628:
5625:
5621:
5617:
5613:
5610:
5606:
5602:
5598:
5595:
5591:
5587:
5586:
5582:
5575:
5570:
5568:
5560:
5556:
5552:
5546:
5544:
5536:
5532:
5529:Robert Hume,
5526:
5524:
5516:
5512:
5509:Robert Hume,
5506:
5499:
5495:
5489:
5487:
5485:
5477:
5473:
5469:
5463:
5461:
5453:
5449:
5446:Robert Hume,
5443:
5436:
5432:
5428:
5422:
5420:
5410:
5403:
5399:
5393:
5386:
5382:
5379:Robert Hume,
5376:
5369:
5365:
5361:
5355:
5353:
5351:
5343:
5338:
5331:
5327:
5323:
5317:
5310:
5306:
5302:
5296:
5289:
5285:
5279:
5273:, pp. 197-199
5272:
5268:
5264:
5258:
5251:
5247:
5243:
5237:
5230:
5229:0-415-21527-7
5226:
5222:
5216:
5209:
5205:
5199:
5192:
5188:
5184:
5178:
5176:
5168:
5164:
5160:
5154:
5152:
5150:
5148:
5146:
5138:
5134:
5128:
5126:
5118:
5113:
5106:
5104:
5098:
5096:
5094:
5087:, pp. 191–197
5086:
5082:
5078:
5072:
5065:
5061:
5055:
5053:
5045:
5041:
5037:
5031:
5029:
5021:
5017:
5014:Robert Hume,
5011:
5004:
5000:
4996:
4990:
4983:
4979:
4975:
4969:
4962:
4958:
4953:
4946:
4942:
4939:Robert Hume,
4936:
4934:
4926:
4922:
4918:
4912:
4905:
4901:
4898:Robert Hume,
4895:
4893:
4885:
4880:
4873:
4869:
4865:
4859:
4857:
4849:
4845:
4841:
4835:
4828:
4824:
4818:
4816:
4808:
4805:Robert Hume,
4802:
4796:, pp. 490-491
4795:
4791:
4787:
4781:
4779:
4771:
4767:
4761:
4755:, pp. 127-139
4754:
4750:
4744:
4737:
4733:
4730:Robert Hume,
4727:
4725:
4717:
4713:
4709:
4703:
4701:
4699:
4697:
4689:
4685:
4681:
4675:
4668:
4664:
4658:
4656:
4648:
4644:
4641:Robert Hume,
4638:
4636:
4628:
4624:
4621:Robert Hume,
4618:
4616:
4614:
4606:
4602:
4596:
4594:
4592:
4590:
4582:
4578:
4574:
4568:
4566:
4564:
4562:
4560:
4558:
4551:, pp. 171-185
4550:
4546:
4542:
4536:
4529:
4525:
4519:
4511:
4505:
4501:
4497:
4493:
4492:
4484:
4477:
4473:
4469:
4463:
4461:
4459:
4451:
4447:
4441:
4439:
4431:
4427:
4423:
4417:
4411:, pp. 166-167
4410:
4406:
4402:
4396:
4390:, pp. 217-219
4389:
4385:
4381:
4375:
4373:
4371:
4369:
4361:
4357:
4349:
4342:
4338:
4332:
4325:
4321:
4317:
4311:
4309:
4307:
4299:
4295:
4291:
4285:
4276:
4270:, pages 55-63
4269:
4265:
4259:
4252:
4248:
4244:
4238:
4231:
4225:
4223:
4216:, pages 61-65
4215:
4211:
4205:
4198:
4194:
4191:Robert Hume,
4188:
4186:
4184:
4176:
4172:
4166:
4164:
4155:
4153:0-275-99006-0
4149:
4145:
4138:
4131:
4127:
4123:
4117:
4115:
4113:
4111:
4103:
4099:
4093:
4086:
4082:
4078:
4072:
4070:
4068:
4066:
4064:
4057:, pp. 166-169
4056:
4052:
4048:
4044:
4038:
4036:
4034:
4032:
4027:
4017:
4014:
4012:
4009:
4007:
4004:
4003:
3997:
3995:
3991:
3987:
3983:
3978:
3976:
3971:
3969:
3965:
3960:
3958:
3954:
3949:
3944:
3942:
3938:
3934:
3930:
3920:
3918:
3914:
3903:
3900:
3897:
3887:
3885:
3881:
3877:
3873:
3869:
3865:
3861:
3857:
3847:
3845:
3841:
3836:
3833:
3821:
3817:
3814:
3799:
3787:
3785:
3784:
3776:
3775:
3767:
3766:
3762:
3754:
3753:
3745:
3744:
3736:
3735:
3731:
3723:
3722:
3714:
3713:
3709:
3701:
3700:
3696:
3687:
3685:
3681:
3671:
3669:
3665:
3661:
3657:
3652:
3650:
3649:
3644:
3640:
3636:
3632:
3628:
3622:
3620:
3619:
3614:
3613:
3608:
3607:
3602:
3598:
3594:
3590:
3585:
3581:
3579:
3571:
3566:
3557:
3553:
3549:
3547:
3543:
3539:
3524:
3522:
3518:
3514:
3510:
3509:
3504:
3499:
3497:
3493:
3487:
3485:
3480:
3478:
3472:
3470:
3460:
3458:
3453:
3451:
3447:
3443:
3438:
3432:
3429:
3424:
3421:
3417:
3413:
3412:
3406:
3402:
3400:
3395:
3391:
3387:
3374:
3373:, Śvetaketu.
3372:
3366:
3360:
3359:That art thou
3354:
3353:that thou art
3347:
3340:
3338:
3334:
3319:
3317:
3313:
3309:
3304:
3302:
3298:
3294:
3289:
3287:
3283:
3273:
3270:
3266:
3262:
3257:
3253:
3251:
3247:
3243:
3239:
3235:
3230:
3228:
3224:
3220:
3216:
3212:
3202:
3200:
3196:
3191:
3189:
3185:
3171:
3160:
3149:
3141:
3128:
3117:
3115:
3109:
3105:
3103:
3099:
3098:
3093:
3083:
3081:
3076:
3074:
3073:
3068:
3067:
3062:
3061:
3056:
3055:
3050:
3046:
3043:, हंस) and a
3042:
3041:
3036:
3032:
3028:
3023:
3021:
3017:
3007:
3005:
3001:
2997:
2996:
2991:
2987:
2983:
2978:
2976:
2972:
2971:
2966:
2965:
2960:
2956:
2952:
2948:
2944:
2940:
2936:
2932:
2925:Samvargavidya
2909:
2907:
2904:Thou art the
2901:
2898:Thou art the
2895:
2892:Thou art the
2888:
2885:
2883:
2882:Bhagavad Gita
2879:
2875:
2871:
2867:
2863:
2859:
2855:
2851:
2846:
2841:
2839:
2835:
2831:
2827:
2823:
2819:
2806:
2804:
2800:
2799:Satya-vacanam
2796:
2792:
2788:
2784:
2774:
2772:
2768:
2764:
2756:
2752:
2748:
2744:
2735:
2732:
2722:
2720:
2716:
2712:
2700:
2699:used to say.
2698:
2694:
2690:
2685:
2683:
2679:
2678:
2671:
2669:
2664:
2654:
2652:
2638:
2630:
2628:
2624:
2620:
2619:
2608:
2606:
2602:
2593:
2591:
2587:
2586:
2580:
2579:
2573:
2570:
2555:
2553:
2548:
2546:
2542:
2538:
2534:
2530:
2529:Brahmasamstha
2524:
2522:
2518:
2517:Brahmasamstha
2514:
2509:
2507:
2503:
2499:
2495:
2491:
2487:
2483:
2479:
2475:
2474:
2460:
2458:
2457:Brahmasamstha
2452:
2448:
2443:
2439:
2436:(sacrifice),
2435:
2431:
2417:
2415:
2411:
2407:
2403:
2399:
2389:
2387:
2383:
2379:
2378:
2373:
2367:
2365:
2361:
2348:
2346:
2341:
2336:
2331:
2326:
2319:
2317:
2313:
2309:
2305:
2301:
2292:
2283:
2281:
2277:
2273:
2269:
2265:
2250:
2248:
2244:
2239:
2236:
2232:
2228:
2224:
2220:
2216:
2212:
2208:
2198:
2196:
2192:
2188:
2184:
2182:
2177:
2174:
2164:
2162:
2158:
2145:
2143:
2139:
2130:
2128:
2124:
2120:
2110:
2108:
2107:
2102:
2098:
2094:
2089:
2087:
2086:
2081:
2077:
2073:
2072:
2067:
2066:
2061:
2060:
2048:
2044:
2033:
2028:
2024:
2019:
2018:
2013:
2008:
2004:
1999:
1998:
1994:
1983:
1980:
1978:
1977:
1972:
1971:
1966:
1965:
1960:
1956:
1952:
1948:
1944:
1942:
1938:
1934:
1930:
1926:
1906:
1904:
1900:
1895:
1888:
1883:
1881:
1877:
1872:
1870:
1866:
1861:
1859:
1854:
1852:
1847:
1844:
1839:
1837:
1833:
1821:
1816:
1814:
1809:
1807:
1802:
1801:
1799:
1798:
1791:
1788:
1787:
1781:
1780:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1752:Shiva Samhita
1750:
1748:
1745:
1743:
1742:Yoga Vasistha
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1718:
1717:Vastu Shastra
1715:
1713:
1712:Natya Shastra
1710:
1708:
1705:
1703:
1700:
1698:
1695:
1693:
1690:
1688:
1685:
1683:
1680:
1678:
1675:
1673:
1670:
1668:
1667:Brahma Sutras
1665:
1663:
1660:
1658:
1657:Artha Shastra
1655:
1653:
1650:
1649:
1646:
1642:
1637:
1636:
1629:
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1574:
1571:
1569:
1566:
1564:
1561:
1560:
1557:
1552:
1551:
1542:
1539:
1538:
1537:
1534:
1530:
1527:
1526:
1525:
1522:
1521:
1518:
1513:
1512:
1505:
1502:
1501:
1500:
1498:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1467:
1466:
1464:
1457:
1454:
1452:
1449:
1447:
1446:Varaha Purana
1444:
1442:
1439:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1419:
1417:
1414:
1413:
1412:
1410:
1403:
1400:
1398:
1395:
1393:
1390:
1388:
1385:
1383:
1380:
1379:
1378:
1373:
1368:
1367:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1331:
1328:
1323:
1322:
1318:
1317:
1310:
1307:
1305:
1304:Bhagavad Gita
1302:
1300:
1297:
1296:
1290:
1289:
1282:
1279:
1277:
1274:
1272:
1269:
1268:
1267:
1265:
1264:Atharva vedic
1258:
1255:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1229:
1228:
1226:
1219:
1216:
1214:
1211:
1210:
1209:
1207:
1200:
1197:
1195:
1192:
1191:
1190:
1185:
1180:
1179:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1153:
1152:
1150:
1143:
1140:
1138:
1135:
1133:
1130:
1128:
1125:
1124:
1121:
1116:
1115:
1110:
1107:
1104:
1101:
1099:
1096:
1095:
1094:
1093:
1089:
1085:
1084:
1081:
1078:
1077:
1073:
1069:
1068:
1060:
1056:
1054:
1050:
1045:
1043:
1037:
1035:
1026:
1024:
1020:
1016:
1006:
1004:
1000:
996:
992:
988:
984:
980:
975:
973:
968:
966:
962:
961:
956:
951:
949:
945:
941:
937:
933:
923:
919:
918:
905:
900:
898:
893:
891:
886:
885:
883:
882:
875:
872:
871:
865:
864:
857:
854:
852:
849:
847:
844:
842:
839:
837:
836:Shiva Samhita
834:
832:
829:
827:
826:Yoga Vasistha
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
801:Vastu Shastra
799:
797:
796:Natya Shastra
794:
792:
789:
787:
784:
782:
779:
777:
774:
772:
769:
767:
764:
762:
759:
757:
754:
752:
751:Brahma Sutras
749:
747:
744:
742:
741:Artha Shastra
739:
737:
734:
733:
730:
726:
721:
720:
713:
710:
708:
705:
703:
700:
698:
695:
693:
690:
688:
685:
683:
680:
678:
675:
673:
670:
668:
665:
663:
660:
658:
655:
653:
650:
648:
645:
644:
641:
636:
635:
626:
623:
622:
621:
618:
614:
611:
610:
609:
606:
605:
602:
597:
596:
589:
586:
585:
584:
582:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
551:
550:
548:
541:
538:
536:
533:
531:
530:Varaha Purana
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
497:
496:
494:
487:
484:
482:
479:
477:
474:
472:
469:
467:
464:
463:
462:
457:
452:
451:
444:
441:
439:
436:
434:
431:
429:
426:
424:
421:
419:
416:
415:
412:
407:
406:
402:
401:
394:
391:
389:
388:Bhagavad Gita
386:
384:
381:
380:
374:
373:
366:
363:
361:
358:
356:
353:
352:
351:
349:
348:Atharva vedic
342:
339:
337:
334:
332:
329:
327:
324:
322:
319:
317:
314:
313:
312:
310:
303:
300:
298:
295:
294:
293:
291:
284:
281:
279:
276:
275:
274:
269:
264:
263:
256:
253:
251:
248:
246:
243:
241:
238:
237:
236:
234:
227:
224:
222:
219:
217:
214:
212:
209:
208:
205:
200:
199:
194:
191:
188:
185:
183:
180:
179:
178:
177:
173:
169:
168:
165:
162:
161:
157:
153:
152:
145:
142:
140:Popular verse
138:
135:
131:
128:
124:
121:
117:
113:
109:
105:
102:
99:
97:
92:
89:
86:
82:
78:
74:
70:
68:
64:
60:
58:
54:
49:
43:
38:
33:
30:
19:
11259:Iccha-mrityu
11224:Satkaryavada
11124:Nididhyasana
11109:Matsya Nyaya
10843:Madhvacharya
10673:Adi Shankara
10666:Philosophers
10649:
10642:
10625:
10606:
10599:
10590:Shiva Sutras
10580:Sangam texts
10572:
10565:
10556:Nyāya Sūtras
10536:
10529:
10512:
10502:Brahma Sutra
10501:
10493:
10486:
10481:Arthashastra
10479:
10472:
10414:Pratyabhijna
10294:Anekantavada
10035:Architecture
9638:Brahmacharya
9580:Samavartanam
9545:Annaprashana
9411:
9314:
9115:
9069:Dharmaśāstra
9059:Arthashastra
8903:
8894:Maitrayaniya
8726:
8719:
8712:
8634:Brahmacharya
8404:Shatyayaniya
8334:Rudrahridaya
8184:Ramatapaniya
8179:Rama Rahasya
8174:Advayataraka
8169:Mahanarayana
8084:Shukarahasya
8039:Brihajjabala
8029:Maitrayaniya
7953:
7854:
7853:
7843:
7769:translation)
7761:Adidevananda
7758:
7734:
7692:
7676:
7671:
7663:
7654:
7626:
7621:
7605:
7600:
7592:
7587:Max Muller,
7583:
7575:
7550:
7534:
7529:
7513:
7508:
7500:
7495:Max Muller,
7491:
7476:
7471:
7459:
7443:
7427:
7403:
7387:
7369:
7360:
7352:
7324:
7302:
7297:Max Muller,
7274:
7269:
7246:
7241:Max Muller,
7237:
7221:
7216:
7197:
7189:
7184:Max Muller,
7180:
7164:
7130:
7102:
7097:Max Muller,
7066:
7026:
6996:
6965:
6960:
6952:
6943:
6927:
6922:
6910:
6901:
6893:
6853:
6821:
6816:Max Muller,
6777:
6772:, pp. 98-109
6769:
6764:
6756:
6747:
6739:
6730:
6725:(Back Cover)
6714:
6709:
6693:
6673:
6657:
6639:
6617:
6612:Max Muller,
6585:
6569:
6541:
6514:Google Books
6507:
6503:
6499:
6494:
6488:Google Books
6486:, p. 84, at
6481:
6476:
6462:
6455:
6438:
6422:
6414:
6410:
6404:
6398:
6390:
6366:
6361:Max Muller,
6338:
6326:
6314:
6302:
6283:
6270:
6258:
6246:
6238:
6233:Max Muller,
6210:
6205:
6197:
6173:
6168:
6145:
6140:Max Muller,
6117:
6093:
6092:4.4 - 4.9",
6073:
6068:Max Muller,
6053:
6052:4.1 - 4.3",
6021:
5997:
5981:
5976:
5964:
5948:
5943:
5935:
5930:Max Muller,
5905:
5900:
5873:
5861:
5845:
5840:
5824:
5819:
5803:
5795:
5779:
5761:
5725:
5720:
5704:
5699:
5691:
5686:Max Muller,
5671:
5640:
5630:
5615:
5600:
5596:, pp. 25-28;
5581:
5550:
5534:
5514:
5505:
5497:
5492:Max Muller,
5467:
5451:
5442:
5426:
5409:
5401:
5396:Max Muller,
5392:
5384:
5375:
5359:
5337:
5321:
5316:
5300:
5295:
5287:
5278:
5262:
5257:
5241:
5236:
5220:
5215:
5198:
5182:
5158:
5136:
5131:Max Muller,
5112:
5102:
5076:
5071:
5063:
5058:Max Muller,
5035:
5019:
5010:
4994:
4989:
4973:
4968:
4960:
4952:
4944:
4927:, pp. 85-86.
4916:
4911:
4903:
4879:
4863:
4839:
4834:
4826:
4821:Max Muller,
4801:
4785:
4769:
4764:Max Muller,
4760:
4752:
4743:
4735:
4707:
4679:
4674:
4666:
4661:Max Muller,
4646:
4626:
4604:
4599:Max Muller,
4572:
4540:
4535:
4527:
4522:Max Muller,
4518:
4490:
4483:
4467:
4449:
4444:Max Muller,
4421:
4416:
4400:
4395:
4379:
4359:
4348:
4340:
4335:Max Muller,
4331:
4315:
4289:
4284:
4275:
4258:
4242:
4237:
4228:Max Muller,
4204:
4196:
4143:
4137:
4121:
4092:
4076:
4042:
3993:
3989:
3986:Tat tvam asi
3979:
3974:
3972:
3967:
3963:
3961:
3947:
3945:
3937:Madhvacharya
3928:
3926:
3916:
3912:
3909:
3901:
3895:
3893:
3883:
3880:anasakayanam
3879:
3875:
3871:
3867:
3860:Brahmacharya
3856:Brahmacharin
3855:
3853:
3843:
3838:Theosophist
3837:
3831:
3829:
3819:
3812:
3810:
3796:
3781:
3773:
3771:
3764:
3759:well-being (
3758:
3751:
3749:
3742:
3740:
3733:
3727:
3720:
3718:
3711:
3705:
3698:
3692:
3690:
3679:
3677:
3667:
3663:
3659:
3655:
3653:
3646:
3642:
3638:
3634:
3630:
3626:
3623:
3616:
3610:
3604:
3600:
3592:
3586:
3582:
3577:
3575:
3569:
3554:
3550:
3537:
3535:
3520:
3516:
3512:
3506:
3502:
3500:
3495:
3491:
3488:
3483:
3481:
3476:
3473:
3468:
3466:
3454:
3449:
3445:
3441:
3436:
3433:
3427:
3425:
3419:
3415:
3409:
3407:
3403:
3401:, explains.
3398:
3386:Tat Tvam Asi
3385:
3383:
3370:
3367:, Śvetaketu.
3364:
3361:, Śvetaketu.
3358:
3352:
3345:
3343:
3337:Tat Tvam Asi
3332:
3330:
3315:
3311:
3305:
3300:
3296:
3292:
3290:
3281:
3279:
3268:
3264:
3260:
3258:
3254:
3245:
3241:
3240:(gods), and
3237:
3233:
3231:
3226:
3222:
3218:
3214:
3210:
3208:
3198:
3194:
3192:
3187:
3183:
3180:
3163:
3158:
3144:
3139:
3125:
3111:
3106:
3102:Brahmacharya
3101:
3095:
3091:
3089:
3077:
3070:
3064:
3058:
3052:
3048:
3038:
3024:
3020:Brahmacharya
3013:
3003:
2999:
2993:
2989:
2985:
2981:
2979:
2974:
2968:
2962:
2958:
2954:
2950:
2946:
2942:
2934:
2930:
2928:
2905:
2899:
2893:
2891:
2886:
2877:
2874:Atharvasiras
2865:
2849:
2844:
2842:
2837:
2833:
2829:
2815:
2777:
2766:
2762:
2760:
2750:
2730:
2728:
2708:
2686:
2681:
2675:
2673:
2667:
2660:
2650:
2647:
2633:
2626:
2622:
2616:
2614:
2604:
2599:
2589:
2583:
2576:
2574:
2568:
2566:
2551:
2549:
2536:
2532:
2528:
2525:
2516:
2512:
2510:
2505:
2501:
2497:
2482:Brahmacharya
2477:
2471:
2469:
2456:
2451:Brahmacharya
2420:
2401:
2397:
2395:
2385:
2381:
2375:
2372:Paul Deussen
2368:
2363:
2359:
2357:
2344:
2339:
2334:
2329:
2324:
2322:
2315:
2311:
2307:
2303:
2299:
2297:
2279:
2275:
2271:
2267:
2263:
2261:
2242:
2240:
2234:
2230:
2226:
2222:
2218:
2214:
2210:
2206:
2204:
2194:
2189:
2185:
2181:Vaka Dalbhya
2180:
2178:
2172:
2170:
2160:
2154:
2141:
2137:
2133:
2126:
2122:
2118:
2116:
2104:
2100:
2096:
2092:
2090:
2083:
2079:
2069:
2063:
2057:
2055:
2046:
2042:
1981:
1974:
1968:
1962:
1958:
1950:
1946:
1945:
1940:
1932:
1924:
1922:
1902:
1898:
1896:
1886:
1884:
1875:
1873:
1868:
1864:
1862:
1857:
1855:
1848:
1842:
1840:
1835:
1831:
1829:
1722:Panchatantra
1682:Nyāya Sūtras
1578:Thiruppugazh
1496:
1494:
1462:
1460:
1408:
1406:
1376:
1263:
1261:
1224:
1222:
1212:
1205:
1203:
1188:
1148:
1146:
1057:
1052:
1048:
1046:
1038:
1033:
1032:
1022:
1018:
1014:
1012:
1002:
998:
990:
978:
976:
971:
969:
964:
958:
954:
952:
935:
916:
915:
913:
806:Panchatantra
766:Nyāya Sūtras
662:Thiruppugazh
580:
578:
546:
544:
492:
490:
460:
347:
345:
308:
306:
296:
289:
287:
272:
232:
230:
144:Tat tvam asi
134:Madhvacharya
130:Adi Shankara
126:Commented by
47:
29:
11304:Vivartavada
11194:Rājamaṇḍala
11149:Paramananda
10949:Apauruṣheyā
10944:Anupalabdhi
10803:Vivekananda
10768:Dharmakirti
10728:Buddhaghosa
10718:Yājñavalkya
10525:Jain Agamas
10520:Hindu texts
10399:Navya-Nyāya
10335:Svatantrika
10330:Sautrāntika
10219:Vaisheshika
10084:WikiProject
9956:Persecution
9944:Nationalism
9934:Iconography
9814:Ratha Yatra
9725:Janmashtami
9720:Rama Navami
9648:Vanaprastha
9599:Varnashrama
9575:Ritushuddhi
9560:Vidyarambha
9550:Chudakarana
9540:Nishkramana
9515:Garbhadhana
9156:Thirukkural
9151:Thiruppugal
9079:Nāradasmṛti
9042:Mahabharata
8820:Atharvaveda
8698:Vaisheshika
8585:Puruṣārthas
8394:Yajnavalkya
8374:Pancabrahma
8324:Kathashruti
8244:Akshamalika
8109:Brahmavidya
8104:Dhyanabindu
8009:Amritabindu
8004:Paramahamsa
7545:, pp. 32-33
6638:5.3-5.10",
6407:section 6.1
6318:pratiSThA,
5046:, pp. 91-96
4984:, pp. 86–88
4718:, pp. 80-84
4478:, pp. 68-70
4432:, pp. 64-65
4326:, pp. 63-64
4300:, pp. 11-12
4253:, pp. 30-31
4132:, pp. 12-13
4087:, Chapter 1
3884:aranyayanam
3872:sattrayanam
3743:निस्तिष्ठति
3542:Sanatkumara
3286:theologians
3250:Vanaprastha
2862:Mahabharata
2711:Neoplatonic
2490:Vanaprastha
2484:(student),
2062:(gods) and
1832:Prapathakas
1767:Vedantasara
1692:Yoga Sutras
1608:Aathichoodi
1541:Historicity
1536:Mahabharata
1529:Historicity
1225:Yajur vedic
1142:Atharvaveda
972:Prapathakas
851:Vedantasara
776:Yoga Sutras
692:Aathichoodi
625:Historicity
620:Mahabharata
613:Historicity
309:Yajur vedic
226:Atharvaveda
11345:Upanishads
11254:Svātantrya
11144:Paramatman
11099:Kshetrajna
11074:Ishvaratva
11014:Cittabhumi
11009:Chidabhasa
10959:Asiddhatva
10879:Abhasavada
10853:Guru Nanak
10788:Vasubandhu
10614:Upanishads
10608:Tirukkuṟaḷ
10567:Panchadasi
10372:Bhedabheda
10320:Madhyamaka
10160:Monotheism
9785:Kumbh Mela
9753:Gudi Padwa
9698:Durga Puja
9683:Shivaratri
9555:Karnavedha
9535:Namakarana
9497:Tirthatana
9264:Dattatreya
9101:Subhashita
9074:Manusmriti
8951:Dhanurveda
8884:Taittiriya
8869:Kaushitaki
8856:Upanishads
8629:Aparigraha
8531:Philosophy
8414:Dattatreya
8299:Parabrahma
8229:Turiyatita
8224:Yogashikha
8114:Yogatattva
8089:Vajrasuchi
8034:Kaushitaki
8014:Amritanada
7944:Taittiriya
7903:Upanishads
7823:Recitation
7426:8.5-8.6",
7368:8.1-8.3",
6914:Shankara,
6320:प्रतिष्ठां
6306:variSTha,
5856:, pp. 9-10
5119:Wikisource
4177:, page 217
4022:References
4016:Mahāvākyas
3312:Vaisvanara
3229:later on.
3045:diver bird
2900:Acyutamasi
2894:Aksitamasi
2076:Max Muller
1979:sings it.
1762:Panchadasi
1747:Swara yoga
1583:Tirukkuṟaḷ
1397:Markandeya
1242:Taittiriya
1206:Sama vedic
1199:Kaushitaki
1184:Upanishads
1171:Upanishads
1029:Chronology
985:school of
846:Panchadasi
831:Swara yoga
667:Tirukkuṟaḷ
481:Markandeya
326:Taittiriya
290:Sama vedic
283:Kaushitaki
268:Upanishads
255:Upanishads
115:Philosophy
57:Devanagari
11114:Mithyatva
11004:Chaitanya
10999:Catuṣkoṭi
10964:Asatkalpa
10939:Anavastha
10914:Aishvarya
10833:Sakayanya
10828:Sadananda
10793:Gaudapada
10778:Nagarjuna
10733:Patañjali
10549:Principal
10531:Kamasutra
10325:Yogachara
10244:Raseśvara
10008:Theosophy
9939:Mythology
9919:Criticism
9887:Etymology
9845:Svādhyāya
9744:New Year
9693:Navaratri
9665:Festivals
9643:Grihastha
9616:Kshatriya
9590:Antyeshti
9565:Upanayana
9530:Jatakarma
9520:Pumsavana
9507:Sanskaras
9472:Naivedhya
9426:Practices
9371:Mahavidya
9339:Saraswati
9326:Goddesses
9284:Kartikeya
9181:Athichudi
9136:Tirumurai
8989:Vyākaraṇa
8956:Natyaveda
8904:Chandogya
8829:Divisions
8810:Yajurveda
8444:Bahvricha
8409:Hayagriva
8369:Mahavakya
8349:Rudraksha
8259:Annapurna
8254:Ekakshara
8209:Bhikshuka
8199:Shandilya
8119:Atmabodha
8099:Nadabindu
8094:Tejobindu
8079:Niralamba
8074:Sarvasara
7954:Chandogya
7855:Resources
7703:, pp. 3-4
6342:ayatana,
5984:, Dover;
5626:, p. 130;
5611:, p. 250;
5513:3.13.7",
5282:PV Kane,
5250:466428084
5210:, page 28
5191:466428084
3923:Reception
3513:Gandharas
3508:Gandharas
3457:Mahavakya
3348:श्वेतकेतो
3346:तत्त्वमसि
3310:", where
3016:Satyakama
2990:Janasruti
2935:Janasruti
2697:Shandilya
2682:Kratumaya
2486:Grihastha
2438:Svādhyāya
2410:svādhyāya
2340:Pratihāra
2312:Pratihāra
2243:Upanishad
2191:John Oman
2080:Prajapati
2071:Prajapati
1991:Om symbol
1894:, Aum).
1732:Tirumurai
1662:Kamasutra
1421:Bhagavata
1402:Bhavishya
1387:Brahmānda
1344:Vyakarana
1213:Chandogya
1189:Rig vedic
1149:Divisions
1137:Yajurveda
1063:Structure
1009:Etymology
940:Sama Veda
816:Tirumurai
746:Kamasutra
505:Bhagavata
486:Bhavishya
471:Brahmānda
428:Vyakarana
297:Chandogya
273:Rig vedic
233:Divisions
221:Yajurveda
71:Chāndogya
61:छान्दोग्य
35:Chandogya
18:Chandogya
11339:Category
11279:Tanmatra
11274:Tajjalan
11264:Syādvāda
11164:Pradhana
11139:Padārtha
11104:Lakshana
11049:Ekagrata
10894:Adrishta
10889:Adarsana
10867:Concepts
10848:Mahavira
10813:Ramanuja
10763:Chanakya
10698:Avatsara
10693:Valluvar
10633:Vedangas
10447:Gandhism
10350:Medieval
10299:Syādvāda
10284:Charvaka
10256:Pāṇiniya
10150:Idealism
10064:Category
10015:Glossary
9983:Buddhism
9949:Hindutva
9909:Calendar
9790:Haridwar
9768:Vaisakhi
9763:Puthandu
9653:Sannyasa
9570:Keshanta
9401:Shashthi
9237:Trimurti
9064:Nitisara
9037:Ramayana
9032:Itihasas
9004:Jyotisha
8946:Ayurveda
8938:Upavedas
8919:Mandukya
8864:Aitareya
8846:Aranyaka
8841:Brahmana
8815:Samaveda
8740:Charvaka
8540:Concepts
8521:Timeline
8513:Glossary
8496:Hinduism
8364:Tarasara
8359:Darshana
8354:Ganapati
8304:Avadhuta
8274:Adhyatma
8234:Sannyasa
8219:Sariraka
8204:Paingala
8189:Vasudeva
8159:Sharabha
8069:Mantrika
8064:Kshurika
8054:Maitreya
7999:Narayana
7969:Kaivalya
7949:Aitareya
7939:Mandukya
7901:The 108
7849:LibriVox
7637:, p. 169
7206:Archived
6419:Plutarch
6330:sampad,
6292:Archived
5802:(1999),
5649:Archived
5332:, p. 218
5231:, p. 231
4874:, p. 185
4000:See also
3823:—
3790:—
3734:श्रद्दधा
3668:Ativadin
3601:Sankalpa
3377:—
3272:theory.
3269:Pitryana
3267:nor the
3265:Devayana
3242:Pitryana
3234:Devayana
3174:—
3152:—
3119:—
3080:Bhagavan
3004:Brāhmaṇa
2982:Brāhmaṇa
2943:Samvarga
2912:—
2818:metaphor
2809:—
2803:Dakshina
2767:dakshina
2721:5.1.2".
2715:Plotinus
2702:—
2677:Tajjalan
2641:—
2533:Sannyasa
2494:Sannyasa
2463:—
2364:Upadrava
2351:—
2330:Prastāva
2304:Prastāva
2148:—
1964:Adhvaryu
1937:Rig Veda
1899:Upasanas
1851:Brahmana
1784:Timeline
1641:Shastras
1524:Ramayana
1426:Naradiya
1359:Jyotisha
1327:Vedangas
1276:Mandukya
1194:Aitareya
1166:Aranyaka
1161:Brahmana
1132:Samaveda
1072:a series
1070:Part of
987:Hinduism
944:Hinduism
922:Sanskrit
868:Timeline
725:Shastras
608:Ramayana
510:Naradiya
443:Jyotisha
411:Vedangas
360:Mandukya
278:Aitareya
250:Aranyaka
245:Brahmana
216:Samaveda
156:a series
154:Part of
107:Chapters
101:Samaveda
11324:More...
11294:Upekkhā
11289:Uparati
11269:Taijasa
11244:Śūnyatā
11214:Saṃsāra
11209:Samadhi
11174:Prakṛti
11129:Nirvāṇa
11079:Jivatva
11069:Ikshana
11024:Devatas
10994:Bhumika
10984:Brahman
10974:Avyakta
10919:Akrodha
10899:Advaita
10858:More...
10753:Jaimini
10657:More...
10367:Advaita
10357:Vedanta
10315:Śūnyatā
10274:Ājīvika
10266:Nāstika
10234:Vedanta
10229:Mīmāṃsā
10209:Samkhya
10189:Ancient
10145:Atomism
10140:Atheism
10053:Outline
10003:Sikhism
9998:Judaism
9993:Jainism
9874:Related
9850:Namaste
9703:Ramlila
9633:Ashrama
9621:Vaishya
9611:Brahmin
9434:Worship
9386:Rukmini
9376:Matrika
9349:Parvati
9344:Lakshmi
9334:Tridevi
9289:Krishna
9274:Hanuman
9269:Ganesha
9220:Deities
9106:Tantras
9096:Stotras
9049:Puranas
8994:Nirukta
8984:Chandas
8979:Shiksha
8971:Vedanga
8924:Prashna
8914:Mundaka
8836:Samhita
8805:Rigveda
8736:Nāstika
8721:Advaita
8708:Vedanta
8703:Mīmāṃsā
8683:Samkhya
8671:Schools
8659:Akrodha
8578:Saṃsāra
8558:Ishvara
8548:Brahman
8449:Muktikā
8389:Krishna
8329:Bhavana
8319:Tripura
8284:Savitri
8279:Kundika
8249:Avyakta
8194:Mudgala
8144:Nirvana
7989:Aruneya
7934:Mundaka
7929:Prashna
7767:Kannada
7711:Sources
5814:; p. 40
5760:3.17",
5252:, p. 30
4850:, p. 85
4690:, p. 91
3730:Śraddhā
3728:faith (
3712:विज्ञान
3708:Vijñana
3693:truth (
3618:Vijñana
3612:Dhyanam
3199:chamasa
3114:Brahman
2988:. King
2854:Krishna
2830:Upasada
2719:Enneads
2693:Brahman
2578:Itihasa
2541:Vedanta
2521:Vedanta
2478:asramas
2345:Nidhana
2335:Udgītha
2325:Hinkāra
2316:Nidhana
2308:Udgītha
2300:Hinkāra
2280:a-sāman
2161:Brahman
2157:Brahman
2142:Udgitha
2138:Udgitha
2127:Udgitha
2123:Udgitha
2097:Udgitha
1941:udgitha
1933:udgitha
1909:Content
1836:Khandas
1517:Itihasa
1372:Puranas
1349:Nirukta
1339:Chandas
1334:Shiksha
1309:Tantras
1281:Prashna
1271:Mundaka
1156:Samhita
1127:Rigveda
1019:chandas
991:Bhasyas
983:Vedanta
948:Muktika
601:Itihasa
456:Puranas
433:Nirukta
423:Chandas
418:Shiksha
393:Tantras
365:Prashna
355:Mundaka
240:Samhita
211:Rigveda
94:Linked
11299:Utsaha
11249:Sutram
11239:Sthiti
11234:Sphoṭa
11204:Sakshi
11189:Puruṣa
11169:Prajna
11134:Niyama
11094:Kasaya
11039:Dravya
11029:Dharma
10989:Bhuman
10979:Bhrama
10934:Ananta
10929:Anatta
10924:Aksara
10909:Ahimsa
10884:Abheda
10874:Abhava
10823:Raikva
10743:Kapila
10738:Kanada
10435:Modern
10409:Shaiva
10377:Dvaita
10279:Ajñana
10239:Shaiva
10197:Āstika
10180:Moksha
10133:Topics
10074:Portal
9978:Baháʼí
9882:Hindus
9860:Tilaka
9829:Others
9805:Ujjain
9800:Prayag
9795:Nashik
9735:Pongal
9673:Diwali
9626:Shudra
9585:Vivaha
9492:Dhyāna
9467:Bhajan
9457:Bhakti
9442:Temple
9396:Shakti
9304:Varuna
9247:Vishnu
9242:Brahma
9091:Sutras
9027:Agamas
8783:Smriti
8714:Dvaita
8679:Āstika
8624:Asteya
8619:Ahimsa
8605:Moksha
8590:Dharma
8503:topics
8429:Jabali
8419:Garuda
8399:Varaha
8344:Bhasma
8164:Skanda
8059:Subala
7994:Garbha
7974:Jabala
7964:Brahma
7751:
7741:
7699:
7633:
7612:
7541:
7520:
7483:
7450:
7394:
7331:
7281:
7228:
7171:
7137:
7033:
7003:
6934:
6860:
6755:5.1",
6721:
6700:
6664:
6592:
6548:
6446:
6425:where
6389:5.1",
6332:सम्पदं
6308:वरिष्ठ
6217:
6124:
6028:
5992:, p. 5
5988:
5955:
5912:
5852:
5831:
5810:
5786:
5732:
5711:
5622:
5607:
5592:
5557:
5474:
5433:
5366:
5328:
5307:
5290:, p. 5
5269:
5248:
5227:
5206:
5189:
5165:
5083:
5042:
5001:
4980:
4923:
4870:
4846:
4792:
4714:
4686:
4579:
4547:
4506:
4474:
4428:
4407:
4386:
4322:
4296:
4266:
4249:
4212:
4173:
4150:
4128:
4100:
4083:
4053:
3968:vidyas
3876:maunam
3858:, see
3783:Svaraj
3774:भूमानं
3761:Sukham
3684:Narada
3606:Chitta
3589:Speech
3546:Narada
3066:Āditya
2995:Raikva
2939:Raikva
2858:Devaki
2838:Sastra
2826:Diksha
2795:Ahimsa
2791:Arjava
2771:Ahimsa
2747:Ahimsa
2623:Svarga
2618:Svarga
2545:moksha
2506:asrama
2498:asrama
2473:asrama
2430:Dharma
2402:dharma
2386:ushman
2382:sparsa
2065:Asuras
1976:Udgatr
1903:Vidyas
1843:Khanda
1772:Stotra
1645:sutras
1480:Skanda
1456:Matsya
1441:Vamana
1431:Garuda
1416:Vishnu
1382:Brahma
1299:Agamas
1257:Maitri
1103:Smriti
1098:Shruti
1015:Chanda
955:Tandya
856:Stotra
729:sutras
564:Skanda
540:Matsya
525:Vamana
515:Garuda
500:Vishnu
466:Brahma
383:Agamas
341:Maitri
187:Smriti
182:Shruti
11314:Yamas
11309:Viraj
11284:Tyāga
11219:Satya
11119:Mokṣa
11089:Karma
11044:Dhrti
10969:Ātman
10954:Artha
10758:Vyasa
10638:Vedas
10619:Minor
10466:Texts
10214:Nyaya
10205:Hindu
10175:Artha
10155:Logic
9988:Islam
9966:India
9855:Bindi
9838:Other
9778:Ugadi
9773:Vishu
9606:Varna
9487:Tapas
9477:Yajna
9447:Murti
9381:Radha
9361:Durga
9356:Bhumi
9299:Surya
9279:Indra
9252:Shiva
9014:Other
8999:Kalpa
8889:Katha
8793:Vedas
8778:Śruti
8763:Texts
8693:Nyaya
8649:Damah
8639:Satya
8595:Artha
8573:Karma
8563:Atman
8517:Index
8269:Akshi
8264:Surya
7984:Hamsa
7924:Katha
6174:भगवाँ
3953:Moses
3913:Rajas
3868:istam
3864:yajna
3695:Satya
3664:Prāna
3656:Smara
3648:Ākāsa
3643:Tejas
3593:Manas
3484:Atman
3477:Atman
3450:atman
3446:atman
3416:A-sat
3246:Devas
3238:Devas
3195:kañsa
3188:Prana
3184:Prana
3072:Prāṇa
3049:Madgu
3040:Hamsa
3000:Ṡūdra
2986:Ṡūdra
2955:Prana
2951:Prana
2947:Vidya
2834:Stuta
2822:yajna
2783:Tapas
2689:prana
2480:are:
2447:Tapas
2434:Yajna
2414:yajna
2377:svara
2272:Saman
2268:sādhu
2264:Sāman
2106:Prāṇa
2101:Manas
2059:Devas
1951:Sāman
1841:Each
1475:Linga
1470:Shiva
1451:Kurma
1436:Padma
1354:Kalpa
1247:Katha
1120:Vedas
559:Linga
554:Shiva
535:Kurma
520:Padma
438:Kalpa
331:Katha
204:Vedas
120:Atman
110:Eight
11319:Yoga
11084:Kama
11064:Idam
11059:Hitā
11054:Guṇa
11019:Dāna
10904:Aham
10308:and
10289:Jain
10224:Yoga
10170:Kama
10030:List
9892:List
9819:Teej
9748:Bihu
9730:Onam
9678:Holi
9482:Homa
9462:Japa
9452:Puja
9412:more
9406:Sita
9391:Sati
9366:Kali
9315:more
9309:Vayu
9294:Rama
9259:Agni
9229:Gods
8909:Kena
8879:Isha
8688:Yoga
8654:Dayā
8644:Dāna
8614:Niti
8600:Kama
8568:Maya
8314:Devi
8289:Atma
8214:Maha
8134:Sita
7919:Kena
7914:Isha
7749:ISBN
7739:ISBN
7697:ISBN
7631:ISBN
7610:ISBN
7539:ISBN
7518:ISBN
7481:ISBN
7448:ISBN
7392:ISBN
7329:ISBN
7279:ISBN
7226:ISBN
7169:ISBN
7135:ISBN
7031:ISBN
7001:ISBN
6932:ISBN
6858:ISBN
6719:ISBN
6698:ISBN
6662:ISBN
6590:ISBN
6546:ISBN
6444:ISBN
6402:See
6344:आयतन
6215:ISBN
6122:ISBN
6026:ISBN
5986:ISBN
5953:ISBN
5910:ISBN
5850:ISBN
5829:ISBN
5808:ISBN
5784:ISBN
5730:ISBN
5709:ISBN
5620:ISBN
5605:ISBN
5590:ISBN
5555:ISBN
5472:ISBN
5431:ISBN
5364:ISBN
5326:ISBN
5305:ISBN
5267:ISBN
5246:OCLC
5225:ISBN
5204:ISBN
5187:OCLC
5163:ISBN
5081:ISBN
5040:ISBN
4999:ISBN
4978:ISBN
4921:ISBN
4868:ISBN
4844:ISBN
4790:ISBN
4712:ISBN
4684:ISBN
4577:ISBN
4545:ISBN
4504:ISBN
4472:ISBN
4426:ISBN
4405:ISBN
4384:ISBN
4320:ISBN
4294:ISBN
4264:ISBN
4247:ISBN
4210:ISBN
4171:ISBN
4148:ISBN
4126:ISBN
4098:ISBN
4081:ISBN
4051:ISBN
3765:सुखं
3752:कृति
3699:सत्य
3678:The
3660:Asha
3639:Āpah
3635:Anna
3627:Bala
3597:Name
3568:The
3544:and
3467:The
3384:The
3280:The
3097:Guru
3069:and
3060:Agni
3054:Vayu
3035:swan
3033:, a
3031:fire
3029:, a
3027:bull
2984:and
2872:and
2836:and
2816:The
2787:Dāna
2781:Now
2717:in "
2585:rasa
2567:The
2442:Dāna
2406:Dāna
2396:The
2362:and
2219:atha
2117:The
1970:Hotr
1923:The
1901:and
1874:The
1643:and
1490:Agni
1485:Vayu
1237:Isha
1218:Kena
1109:List
977:The
932:IAST
914:The
727:and
574:Agni
569:Vayu
321:Isha
302:Kena
193:List
96:Veda
84:Type
76:Date
67:IAST
46:The
11199:Ṛta
11034:Dhi
9904:Law
6512:at
6421:on
4496:doi
3721:मति
3521:Sat
3496:Sat
3492:Sat
3442:Sat
3437:Sat
3428:Sat
3420:Sat
3411:Sat
2388:).
2360:Ādi
2235:hiṅ
2223:iha
2211:hāi
2207:hāu
1947:Rik
1017:or
942:of
11341::
10207::
8738::
8681::
8553:Om
7684:^
7662:,
7642:^
7591:,
7563:^
7499:,
7435:^
7415:^
7377:^
7340:^
7310:^
7301:,
7290:^
7254:^
7245:,
7188:,
7146:^
7110:^
7101:,
7074:^
7042:^
7012:^
6988:^
6973:^
6951:,
6869:^
6829:^
6820:,
6789:^
6738:,
6685:^
6647:^
6625:^
6616:,
6601:^
6577:^
6568:,
6557:^
6521:^
6468:81
6409:,
6374:^
6365:,
6350:^
6237:,
6226:^
6185:^
6153:^
6144:,
6133:^
6101:^
6081:^
6072:,
6061:^
6037:^
6009:^
5934:,
5921:^
5885:^
5769:^
5741:^
5690:,
5679:^
5659:^
5566:^
5542:^
5522:^
5496:,
5483:^
5459:^
5418:^
5400:,
5349:^
5286:,
5174:^
5144:^
5135:,
5124:^
5092:^
5062:,
5051:^
5027:^
4959:,
4932:^
4891:^
4855:^
4825:,
4814:^
4777:^
4768:,
4751:,
4723:^
4695:^
4665:,
4654:^
4634:^
4625:,
4612:^
4603:,
4588:^
4556:^
4526:,
4502:.
4457:^
4448:,
4437:^
4367:^
4358:,
4339:,
4305:^
4245:;
4221:^
4195:,
4182:^
4162:^
4109:^
4062:^
4049:;
4045:,
4030:^
3943:.
3935:,
3763:,
3732:,
3710:,
3702:).
3697:,
3479:.
3459:.
3303:.
3116:.
3104:.
3063:,
3057:,
2884:.
2653:.
2347:.
2233:,
2229:,
2225:,
2221:,
2217:,
2213:,
2209:,
2144:.
2047:Om
1955:Om
1943:.
1929:Om
1860:.
1074:on
1025:.
934::
930:,
924::
158:on
132:,
10118:e
10111:t
10104:v
8483:e
8476:t
8469:v
7889:e
7882:t
7875:v
7765:(
7755:.
6470:.
6433:.
4512:.
4498::
4156:.
3047:(
3037:(
2757:.
2231:e
2227:ū
2215:ī
1892:ॐ
1890:(
1819:e
1812:t
1805:v
920:(
903:e
896:t
889:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.