1427:, is one of oldest surviving record of the evolutionary practices in religious medicine and reveals the "earliest forms of folk healing of Indo-European antiquity". ' The Atharvaveda Samhita contains hymns many of which were charms, magic spells and incantations meant to be pronounced by the person who seeks some benefit, or more often by a sorcerer who would say it on his or her behalf. The most frequent goal of these hymns, charms, and spells were long life of a loved one or recovery from some illness. In these cases, the affected would be given substances such as a plant (leaf, seed, root) and an
4391:
1237:
1349:), and the last two were added later. These books are arranged neither by subject nor by authors (as is the case with the other Vedas), but by the length of the hymns. Each book generally has hymns of about a similar number of verses, and the surviving manuscripts label the book with the shortest hymns as Book 1, and then in an increasing order (a few manuscripts do the opposite). Most of the hymns are poetic and set to different meters, but about a sixth of the book is prose.
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1431:. Some magic spells were for soldiers going to war with the goal of defeating the enemy, others for anxious lovers seeking to remove rivals or to attract the lover who is less than interested, some for success at a sporting event, in economic activity, for bounty of cattle and crops, or removal of petty pest bothering a household. Some hymns were not about magic spells and charms, but prayer qua prayer and philosophical speculations.
4137:
5717:
40:
4129:
137:
1693:(truth and untruth) are conceptualized differently in these hymns of Atharvaveda, and the Vedic thought, wherein these are not dualistic explanation of nature of creation, universe or man, rather the text transcends these and the duality therein. Order is established out of chaos, truth is established out of untruth, by a process and universal principles that transcend good and evil.
1880:(questions), and each forms a chapter with a discussion of its answers. The first three questions are profound metaphysical questions but, states Eduard Roer, they do not contain any defined philosophical answers; they are mostly embellished mythology and symbolism. The fourth section, in contrast, contains some substantial philosophy. The last two sections discuss the symbol
1949:
1080:, meaning the "compiled text of Saunakiya". The "Atharvan" and "Angiras" names, states Maurice Bloomfield, imply different things, with the former considered auspicious while the latter implying hostile sorcery practices. Over time, the positive auspicious side came to be celebrated and the name Atharva Veda became widespread. The latter name Angiras which is linked to
1771:(parts), each with two sections. The first Mundakam, states Roer, defines the sciences of "Higher Knowledge" and "Lower Knowledge", and then asserts that the acts of oblations and pious gifts are foolish and do nothing to reduce unhappiness in the current life or the next - rather, it is knowledge that frees people. The second Mundakam describes the nature of the
1172:(Sanskrit: पिप्पल). This school's compositions were in the Rigvedic style. The Pancalas region contributions came from composer-priests Angirasas and Bhargavas, whose style was unlike the metric Rigvedic composition, and their content included forms of medical sorcery. The Atharvaveda editions now known are a combination of their compositions.
1438:
The spirit of the two collections is indeed widely different. In the
Rigveda there breathes a lively natural feeling, a warm love for nature; while in the Atharva there prevails, on the contrary, only an anxious dread of her evil spirits and their magical powers. In the Rigveda we find the people in
1147:
The ancient Indian tradition initially recognized only three Vedas. The
Rigveda, the verse 3.12.9.1 of Taittiriya Brahmana, the verse 5.32-33 of Aitareya Brahmana and other Vedic era texts mention only three Vedas. The acceptance of the Atharvanas hymns and traditional folk practices was slow, and it
1611:
The
Atharvaveda Samhita, as with the other Vedas, includes some hymns such as 4.1, 5.6, 10.7, 13.4, 17.1, 19.53-54, with metaphysical questions on the nature of existence, man, heaven and hell, good and evil. Hymn 10.7 of Atharvaveda, for example, asks questions such as "what is the source of cosmic
1501:
Numerous hymns of the
Atharvaveda are prayers and incantations wishing a child or loved one to get over some sickness and become healthy again, along with comforting the family members. The Vedic era assumption was that diseases are caused by evil spirits, external beings or demonic forces who enter
1965:
Kenneth Zysk states that the "magico-religious medicine had given way to a medical system based on empirical and rational ideas" in ancient India by around the start of
Christian era, still the texts and people of India continued to revere the ancient Vedic texts. Rishi Sushruta, remembered for his
1452:
cautions that it would be incorrect to label
Atharvaveda Samhita as mere compilation of magical formulas, witchcraft and sorcery. While such verses are indeed present in the Samhita layer, a significant portion of the Samhita text are hymns for domestic rituals without magic or spells, and some are
1541:
Several hymns in the
Atharvaveda such as hymn 8.7, just like the Rigveda's hymn 10.97, is a praise of medicinal herbs and plants, suggesting that speculations about the medical and health value of plants and herbs was an emerging field of knowledge in ancient India. The Atharvavedic hymn states
1903:
in 1856, by
Shankar Pandurang Pandit in the 1890s, and by Vishva Bandhu in 1960–1962. The first complete English translation was made by Ralph T.H. Griffith in 1895-96, followed shortly by Maurice Bloomfield's translation of about one third of the hymns in 1897. These were followed by a nearly
1326:
Of these, only the
Shaunakiya recension, and the more recently discovered manuscripts of Paippalāda recension have survived. The Paippalāda edition is more ancient. The two recensions differ in how they are organized, as well as content. For example, the Book 10 of Paippalada recension is more
1573:
The contents of the
Atharvaveda have been studied to glean information about the social and cultural mores in the Vedic era of India. A number of verses relate to spells for gaining a husband, or a wife, or the love of a woman, or to prevent any rivals from winning over one's "love interest".
1248:
The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it is not a liturgical
1167:
states that the text may be a compilation of poetry and knowledge that developed in two different regions of ancient India, the Kuru region in northern India and the Pancalas region of eastern India. The former was home to Paippalāda, whose name was derived from the sacred fig tree named
1936:
in 1957. His son Dipak Bhattacharya has published the manuscripts. Thomas Zehnder translated Book 2 of the Paippalada recension into German in 1999, and Arlo Griffiths, Alexander Lubotsky and Carlos Lopez have separately published English translations of its Books 5 through 15.
1999:
Wujastyk clarifies that the Vedic texts are a religious discourse and while herbal health care traditions are found in Atharvaveda, the systematic, scholarly medical literature of ancient India is first found in the Caraka Samhita and Sushruta Samhita. Kenneth Zysk adds
1466:
The Atharvaveda includes mantras and verses for treating a variety of ailments. For example, the verses in hymn 4.15 of the recently discovered Paippalada version of the Atharvaveda, discuss how to deal with an open fracture, and how to wrap the wound with Rohini plant
1152:
texts, for example, do not recognize Atharvaveda as the fourth Veda, and make references to only three Vedas. Olson states that the ultimate acceptance of Atharvaveda as the fourth Veda probably came in the 2nd half of the 1st millennium BCE. However, notes
1760:. However, these mantras are not used in rituals; rather they are used for teaching and meditation on spiritual knowledge. In ancient and medieval era Indian literature and commentaries, the Mundaka Upanishad is referred to as one of the Mantra Upanishads.
1356:, primarily from its 10th mandala. The 19th book was a supplement of a similar nature, likely of new compositions and was added later. The 143 hymns of the 20th book of Atharvaveda Samhita is almost entirely borrowed from the Rigveda.
1060:
who was first to develop prayers to fire, offer Soma, and who composed "formulas and spells intended to counteract diseases and calamities". The name Atharvaveda, states Laurie Patton, is for the text being "Veda of the Atharvāṇas".
2117:
1005:", a description considered incorrect by other scholars. In contrast to the 'hieratic religion' of the other three Vedas, the Atharvaveda is said to represent a 'popular religion', incorporating not only formulas for
1363:
states these are reminiscent of Germanic and Hittite sorcery stanzas, and may likely be the oldest section. Books 8 to 12 are speculations of a variety of topics, while Books 13 to 18 tend to be about life cycle
1779:(Self, Soul), and the path to know Brahman. The third Mundakam continues the discussion and then asserts that the state of knowing Brahman is one of freedom, fearlessness, liberation and bliss. The
1199:. There is no absolute dating of any Vedic text including the Atharvaveda. The dating for Atharvaveda is derived from the new metals and items mentioned therein; it, for example, mentions
1359:
The hymns of Atharvaveda cover a motley of topics, across its twenty books. Roughly, the first seven books focus primarily on magical poems for all sorts of healing and sorcery, and
1028:
text, and a final layer of the text that covers philosophical speculations. The latter layer of Atharvaveda text includes three primary Upanishads, influential to various schools of
2125:
1612:
order? what and where is planted this notion of faith, holy duty, truth? how is earth and sky held? is there space beyond the sky? what are seasons and where do they go? does
1966:
contributions to surgical studies, credits Atharvaveda as a foundation. Similarly, the verse 30.21 of the Caraka Samhita, states it reverence for the Atharvaveda as follows,
1453:
theosophical speculations such as "all Vedic gods are One". Additionally, the non-Samhita layers of Atharvaveda text include a Brahmana and several influential Upanishads.
2025:
literature included books of magico-religious mantras and spells for protection from evil influences of non-human beings such as demons and ghosts. These were called
1904:
complete translation (missing Book 20) with textual commentary by William Dwight Whitney, published in 1905, which is still cited in contemporary scholarship.
1970:
Therefore, the physician who has inquired about , devotion to the Atharvaveda is ordered from among the four: Rigveda, Samaveda, Yajurveda and Atharvaveda.
866:
1857:
school of Hinduism. The Mandukya Upanishad is among the oft-cited texts on chronology and the philosophical relationship between Hinduism and Buddhism.
994:
of the Paippalada edition were believed to have been lost, but a well-preserved version was discovered among a collection of palm leaf manuscripts in
3577:
Michael Comans (2000), The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda, Motilal Banarsidass, pages 97-98
4083:
1209:, literally "black metal"), and such mentions have led Michael Witzel to the estimate that the Atharvaveda hymns were compiled in the early Indian
1148:
was accepted as another Veda much later than the first three, by both orthodox and heterodox traditions of Indian philosophies. The early Buddhist
4046:
2615:
1399:. For the Paippalada edition of Atharvaveda, corresponding texts were Agastya and Paithinasi Sutras but these are lost or yet to be discovered.
978:, and except for Books 15 and 16, the text is mainly in verse deploying a diversity of Vedic meters. Two different recensions of the text – the
2650:
1424:
895:
1224:, in comparison to the priests who practised the Rigveda, Samaveda, or Yajurveda. The stigma against Atharvaveda priests has continued in
2592:"The Development of the Vedic Canon and its Schools : The Social and Political Milieu. Harvard University, Harvard Oriental Series"
1434:
The contents of the Atharvaveda contrasts with the other Vedas. The 19th century Indologist Weber summarized the contrast as follows,
3713:
859:
3878:
Martin Wiltshire (1990), Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama As the Buddha, Walter de Gruyter,
913:
2870:(Editors: Kalyan Kale et al, Professor Pramod Ganesh Lalye’s 75th Birthday Felicitation Volume), Mansanman Prakashan, pages-28–35
1419:
rites to address superstitious anxiety, spells to remove maladies believed to be caused by demons, and herbs- and nature-derived
1144:
The Atharvaveda is dated by Flood at ca. 900 BCE, while Michael Witzel gives a dating at, or slightly after, c. 1200/1000 BCE.
1891:
The Prashna Upanishad is notable for its structure and its sociological insights into the education process in ancient India.
4118:
3934:
2325:
1423:
as medicine. Many books of the Atharvaveda Samhita are dedicated to rituals without magic and to theosophy. The text, states
1439:
a state of free activity and independence; in the Atharva we see it bound in the fetters of the hierarchy and superstition.
3691:
2937:
2906:
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I call for thee the fibrous, and the reed like, and branching plants, dear to Vishwa Devas, powerful, giving life to men.
852:
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2297:, pages 277–280, Quote: "It would be incorrect to describe the Atharvaveda Samhita as a collection of magical formulas".
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3812:
3792:
3775:
3734:
3635:
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Barbara Holdrege (1995), Veda and Torah: Transcending the Textuality of Scripture, State University of New York Press,
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3178:
3148:
3114:
3097:
3077:
2879:
Michael Witzel (2003), "Vedas and Upaniṣads", in The Blackwell Companion to Hinduism (Editor: Gavin Flood), Blackwell,
2854:
2849:
Jan Gonda (1977), The Ritual Sutras, in A History of Indian Literature: Veda and Upanishads, Otto Harrassowitz Verlag,
2832:
Michael Witzel (2003), "Vedas and Upaniṣads", in The Blackwell Companion to Hinduism (Editor: Gavin Flood), Blackwell,
2773:
2756:
2693:
2631:
Michael Witzel (2003), "Vedas and Upaniṣads", in The Blackwell Companion to Hinduism (Editor: Gavin Flood), Blackwell,
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2521:
2371:
2294:
2265:
2199:
2179:
4782:
621:
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2967:
2732:
2194:
Laurie Patton (1994), Authority, Anxiety, and Canon: ys in Vedic Interpretation, State University of New York Press,
5614:
3630:
Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
2428:
Brown, George William (1 January 1921). "Note on Angarôs, in Montgomery's 'Aramaic Incantation Texts from Nippur'".
1996:, especially Atharvaveda. Khare and Katiyar state that the Indian tradition directly links Ayurveda to Atharvaveda.
1352:
Most of the hymns of Atharvaveda are unique to it, except for the one sixth of its hymns that it borrows from the
1013:), marriage and funerals. Royal rituals and the duties of the court priests are also included in the Atharvaveda.
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5133:
3863:
3131:
2884:
2837:
2636:
2162:
3639:
5720:
5431:
3858:
Freda Matchett (2003), "The Puranas", in The Blackwell Companion to Hinduism (Editor: Gavin Flood), Blackwell,
3026:. Vol. 2. Translated by Griffith, Ralph (2nd ed.). Benares, IN: E.J. Lazarus. 1917. pp. 154–158.
974:
with about 6,000 mantras, divided into 20 books. About a sixth of the Atharvaveda texts adapts verses from the
589:
1502:
the body of a victim to cause sickness. Hymn 5.21 of the Paippalāda edition of the text, for example, states,
1327:
detailed and observed carefully not doing a single mistake, more developed and more conspicuous in describing
5560:
3460:
Norman Geisler and William D. Watkins (2003), Worlds Apart: A Handbook on World Views, Second Edition, Wipf,
3173:
Rajbali Pandey (1969), Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments, Motilal Banarsidass,
2957:
1511:
O fever, these snowy mountains with Soma on their back have made the wind, the messenger, the healer for us,
5609:
1984:– a traditional medical and health care practice in India—states Dominik Wujastyk, are in the texts called
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1992:, both of which say that doctors, when asked, should assert their allegiance and inspiration to be the
1408:
1365:
815:
616:
2768:
Jan Gonda (1975), Vedic Literature: Saṃhitās and Brāhmaṇas, Vol 1, Fasc. 1, Otto Harrassowitz Verlag,
1756:, embedded inside the Atharvaveda, is a poetic-style Upanishad with 64 verses, written in the form of
5671:
4597:
4111:
1929:
58:
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3729:
Carlos Lopez (2010), Atharvaveda-Paippalāda Kāṇḍas Thirteen and Fourteen, Harvard University Press,
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2221:
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May she be agreeable to suitors, charming at festivals, promptly obtain happiness through a husband!
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2014:
The verse 11.7.24 of Atharvaveda contains the oldest known mention of the Indic literary genre the
1838:, presents the theory of four states of consciousness, and asserts the existence and nature of the
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4832:
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4069:, Images of 16th century birch-bark manuscript of Atharvaveda (University access rights required)
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3019:
3003:
2727:
BR Modak (1993), The Ancillary Literature of the Atharva-Veda, Rashtriya Veda Vidya Pratishthan,
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2042:
1024:, or about 1200 BCE – 1000 BCE. Along with the Samhita layer of text, the Atharvaveda includes a
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720:
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17:
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3037:
3008:. Vol. 1. Translated by Griffith, Ralph. Benares, IN: E.J. Lazarus. 1895. pp. 344–352.
2456:
1940:
The Gopatha Brahmana was translated by Hukam Chand Patyal as a dissertation at Pune University.
1551:
I speak to Healing Herbs spreading, and bushy, to creepers, and to those whose sheath is single,
5644:
5597:
4807:
4530:
3109:
Kenneth Zysk (2010), Medicine in the Veda: Religious Healing in the Veda, Motilal Banarsidass,
2383:
Max Muller, The Upanishads, Part 2, Prasna Upanishad, Oxford University Press, pages xlii–xliii
1900:
1579:
May O Agni!, a suitor after our own heart come to us, may he come to this maiden with fortune!
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3239:
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Kenneth Zysk, Religious Medicine: The History and Evolution of Indian Medicine, Transaction,
2962:. Vol. 42 – Hymns of the Atharva Veda. Delhi, IN: Motilal Banarsidass. pp. 94–108.
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As this comfortable cave, O Indra!, furnishing a safe abode hath become pleasing to all life,
1557:
Therewith deliver this man here from this consumption, O ye Plants: so I prepare the remedy.
1236:
651:
552:
5128:
4060:
3268:(Editor: Rosane Rocher) (1978), India and Indology: Selected Articles, Motilal Banarsidass,
3072:(1975), Vedic Literature: Saṃhitās and Brāhmaṇas, Vol 1, Fasc. 1, Otto Harrassowitz Verlag,
2289:(1975), Vedic Literature: Saṃhitās and Brāhmaṇas, Vol 1, Fasc. 1, Otto Harrassowitz Verlag,
2033:("mantra for protection"), and they share premises and style of hymns found in Atharvaveda.
1919:
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Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
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Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
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Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
1158:
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Around us rise no din of frequent slaughter, nor Indra's arrow fly, for day is present!
347:
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4742:
4555:
4500:
4029:
3947:
3706:
3443:
Max Muller (1962), Manduka Upanishad, in The Upanishads - Part II, Dover Publications,
3042:. Vol. 1. Translated by Griffith, Ralph. Benares, IN: E.J. Lazarus. 1895. p.
2445:
1827:
1523:
You who simultaneously discharge the balasa, cough, udraja, terrible are your missiles,
1037:
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631:
357:
324:
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Kenneth Zysk(2012), Understanding Mantra (Editor: Harvey Alper), Motilal Banarsidass,
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5580:
5570:
5436:
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4764:
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4063:, Harvard University Press, based on six Atharvaveda manuscripts found in Pune, India
3948:"The Development of the Vedic Canon and its Schools: The Social and Political Milieu"
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thus may this woman be a favourite of fortune, beloved, not at odds with her husband!
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604:
445:
329:
319:
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3957:, Harvard Oriental Series, Opera Minora; vol. 2, Cambridge: Harvard University Press
3621:
Bibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, pages 119-141
3431:
Bibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, pages 142-164
1787:
theory in Hindu scriptures. The text, like other Upanishads, also discusses ethics.
1710:
May we agree in mind, agree in purpose; let us not fight against the heavenly spirit
1593:
Bring hither by thy shouts, O lord of wealth, the suitor, bend his mind towards her;
5441:
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5242:
4842:
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4777:
4663:
4620:
4307:
4167:
3664:
2437:
2077:
2057:
1989:
1796:
1776:
1416:
1220:
The priests who practised the Atharvaveda were considered to be the lowest tier of
1161:
was completed (~700 BCE), but were then referred to as "hymns of Atharvangirasah".
1029:
805:
755:
676:
641:
469:
450:
435:
387:
4625:
4073:
3126:
Alexander Lubotsky (2002), Atharvaveda Paippalada Kanda Five, Harvard University,
1555:
The conquering strength, the power and might, which ye, victorious plants possess,
1387:
are attached to the Atharvaveda Shaunaka edition, as are a supplement of Atharvan
392:
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4797:
4635:
4525:
4364:
4357:
4204:
4087:
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2311:
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layer of the text likely represents a developing 2nd millennium BCE tradition of
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1985:
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together what of the flesh fallen apart, together sinew and together your bone.
1360:
1210:
1176:
1098:
785:
565:
285:
266:
72:
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Francesco Pellizzi (2007), Anthropology and Aesthetics, Peabody Museum Press,
5735:
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5565:
5344:
5118:
4856:
4747:
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4592:
2676:
A History of Indian Literature: I.1 Vedic literature (Saṃhitās and Brāhmaṇas)
2475:
Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia
2062:
2002:
1175:
The core text of the Atharvaveda falls within the classical Mantra period of
800:
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765:
760:
715:
528:
504:
494:
489:
479:
464:
430:
352:
3955:
Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas
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Jan Gonda (1975), Vedic Literature: Saṃhitās and Brāhmaṇas, Vol 1, Fasc. 1,
2536:(2009), Discovering the Vedas: Origin, Mantras, Rituals, Insights, Penguin,
1677:, goes beyond the duality of heaven and hell, and speculates on the idea of
1483:
Let marrow come together with marrow, let bone grow over together with bone.
5216:
5181:
5078:
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3560:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
3526:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
3244:
3222:
3200:
2991:
2804:
2461:
2366:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
2307:
1804:
1701:
Some hymns are prayer qua prayer, desiring harmony and peace. For example,
1652:(...) Which was the god who produced his brain, his forehead, his hindhead?
1214:
1076:", both Vedic scholars. Each scholar called the text after itself, such as
770:
705:
626:
523:
518:
499:
484:
82:
3506:
MP Pandit (1969), Mundaka Upanishad 3.1.5, Gleanings from the Upanishads,
2516:
Carl Olson (2007), The Many Colors of Hinduism, Rutgers University Press,
2174:
Carl Olson (2007), The Many Colors of Hinduism, Rutgers University Press,
1917:
1908:
1382:
1376:
1344:
1318:
1312:
1306:
1300:
1294:
1288:
1282:
1276:
1270:
1259:
1204:
1193:
985:
979:
941:
905:
5523:
5356:
5284:
5274:
5186:
5176:
5151:
4792:
4787:
4678:
4472:
4399:
4334:
4270:
3920:
3060:, Harvard Oriental Series Vol. 8, Harvard University Press, pages 732-737
2533:
1606:
1164:
991:
656:
636:
584:
538:
533:
128:
3273:
2553:
Alex Wayman (1997), Untying the Knots in Buddhism, Motilal Banarsidass,
1925:
5421:
5389:
5334:
5191:
4900:
4737:
4710:
4492:
4265:
3603:, Thirteen Principal Upanishads, Oxford University Press, pages 378-390
3497:, Thirteen Principal Upanishads, Oxford University Press, pages 374-376
3234:
3212:
3190:
2953:
2794:
2067:
1831:
1154:
810:
232:
219:
3964:"Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts"
3898:
Rita Langer (2007), Buddhist Rituals of Death and Rebirth, Routledge,
3511:
3481:, Thirteen Principal Upanishads, Oxford University Press, page 371-372
2449:
1531:
Atharvaveda 5.21, Paippalada Edition, Translated by Alexander Lubotsky
1479:
Let marrow be put together with marrow, and joint together with joint,
1213:, at, or slightly after, c. 1200/1000 BCE. corresponding to the early
1084:
and priests in the Vedas, states George Brown, may also be related to
5540:
5329:
5279:
5252:
5201:
5166:
5156:
5108:
5007:
4975:
4920:
4817:
4772:
4446:
3069:
2286:
1913:
text was edited by Leroy Carr Barret from 1905 to 1940 from a single
1846:
1784:
1650:
Who brought together his two arms, saying, "he must perform heroism?"
1449:
1184:
1064:
The oldest name of the text, according to its own verse 10.7.20, was
1021:
1016:
The Atharvaveda was likely compiled as a Veda contemporaneously with
967:
780:
710:
611:
185:
2688:
Patrick Olivelle (2014), Early Upanishads, Oxford University Press,
1517:
Neither a small one, nor a grown-up weeps here from desire of fever.
5585:
5404:
5399:
5289:
5226:
5206:
5037:
4873:
4700:
4673:
4640:
4582:
4482:
4477:
4451:
4376:
4260:
4132:
2441:
2082:
2047:
2022:
1981:
1729:
1192:
1069:
1025:
1017:
963:
956:
572:
407:
214:
209:
180:
136:
62:
4414:
3807:
Dominik Wujastyk (2003), The roots of Ayurveda, Penguin Classics,
2800:
The Gopatha Brahmana (in A History of Ancient Sanskrit Literature)
2313:
The Roots of Hinduism: The Early Aryans and the Indus Civilization
1590:
upon this bring, hither the suitor who shall be agreeable to thee!
1549:
the dusky tinted, and the black – all Plants we summon hitherward.
1265:, a later era Sanskrit text, states that the Atharvaveda had nine
146:
5486:
5339:
5257:
5247:
5022:
5012:
4985:
4980:
4970:
4925:
4910:
4905:
4685:
4630:
4615:
4607:
4574:
4441:
4344:
4319:
4295:
4194:
4184:
3392:
Max Muller (1962), The Upanishads - Part II, Dover Publications,
2866:
SS Bahulkar (2003), Samskararatnamala: An Atharvanic Prayoga, in
2718:, Journal of the American Oriental Society, Vol. 4, pages 254-255
2651:"Early Sanskritization.Origins and Development of the Kuru State"
1914:
1854:
1834:, found in the Atharvaveda text. The text discusses the syllable
1772:
1744:
The Atharvaveda has three primary Upanishads embedded within it.
1733:
1617:
1412:
1353:
1332:
1241:
1221:
1188:
1180:
1092:
1073:
975:
745:
689:
420:
397:
382:
375:
204:
175:
4280:
4136:
3841:
Rachel Berger (2013), Ayurveda Made Modern, Palgrave Macmillan,
3824:
CP Khare and CK Katiyar (2012), The Modern Ayurveda, CRC Press,
3680:. Harvard Oriental Series 7-8. Cambridge, MA: Harvard University
3319:
Vol 2 Books VIII to XIX, Harvard University Press, pages 568-569
2924:
Religious Medicine: The history and evolution of Indian medicine
1932:
discovered palm leaf manuscripts of the Paippalada recension in
1485:
We put together your sinew with sinew, let skin grow with skin.
1343:
The Atharvaveda Samhita originally was organized into 18 books (
5518:
5496:
5309:
5262:
5221:
5103:
5093:
5032:
4940:
4883:
4878:
4732:
4419:
4255:
4241:
4226:
4126:
2457:
Aramaic Incantation Texts from Nippur, By James Alan Montgomery
2015:
1933:
1885:
1757:
1595:
turn thou the attention of every agreeable suitor towards her!
1428:
1420:
1328:
1266:
1225:
1149:
1133:
1129:
995:
820:
151:
3375:
Patrick Olivelle (1998), Upaniṣhads, Oxford University Press,
1507:
Heaven our father, and Earth our mother, Agni the men-watcher,
1496:
5414:
5409:
5113:
5083:
5017:
4997:
4935:
4915:
4888:
4727:
4429:
4329:
4275:
4231:
4209:
4054:
Index verborum to the published text of the Atharvaveda Vedas
2072:
1993:
1792:
1654:(...) Whence now in man come mishap, ruin, perdition, misery?
1568:
1519:
Do not harm our grown-up men, do not harm our grown-up women,
1469:
1411:", an epithet declared to be incorrect by many scholars. The
693:
168:
2094:
1708:
Do ye, O Asvins, in this place join us in sympathy and love.
1706:
Give us agreement with our own; with strangers give us unity
1668:
Atharvaveda 10.2.4 - 10.2.14, Paippalāda Edition (Abridged),
1547:
The tawny colored, and the pale, the variegated and the red,
951:, the procedures for everyday life". The text is the fourth
5455:
5384:
5366:
5314:
5098:
5042:
5002:
4962:
4945:
4930:
4895:
4324:
4236:
1200:
1081:
1009:, but also the daily rituals for initiation into learning (
952:
936:
900:
1646:
how many disposed the two teats? who the two collar bones?
4128:
1948:
1648:
how many gathered the shoulder bones? how many the ribs?
4189:
4076:, Johns Hopkins University (with downloadable PDF file)
1881:
1835:
1588:
Do thou ascend the full, inexhaustible ship of fortune;
4061:
Recitational Permutations of the Saunakiya Atharvaveda
4049:. Published at Titus Project. Accessed, 14 April 2014.
3667:. Sacred Books of the East 42. Oxford: Clarendon Press
2828:
2826:
2497:
2495:
2396:, Oxford University Press, Entry for Atharvan, page 17
2157:(Editors: Sushil Mittal and Gene Thursby), Routledge,
1628:
the basis of Law, Devotion and Belief? who or what is
1607:
Speculations on the nature of man, life, good and evil
3874:
3872:
2333:
2227:
1899:
The Shaunakiya text was published by Rudolf Roth and
1656:
accomplishment, success, non-failure? whence thought?
4067:
The Kashmiri Paippalada Recension of the Atharvaveda
2710:
2708:
2706:
2704:
2702:
2190:
2188:
1515:
Neither the women desire you, nor the men whosoever,
1120:
The Atharvaveda is also occasionally referred to as
955:, and is a late addition to the Vedic scriptures of
4390:
3624:
2823:
2492:
2480:
1509:
let them send the ten days’ fever far away from us.
1109:" priest, sorcerer", and it is cognate to Avestan
4079:Listen to the Audiobook version of Atharvaveda on
3869:
3640:Archive of Prashna Upanishad, pages 46-51, 115-118
3522:
3520:
2820:, Volume 2, 2nd Edition, EJ Lazarus, pages 321-451
2627:
2625:
2586:
1179:, during the 2nd millennium BC - younger than the
962:The language of the Atharvaveda is different from
3803:
3801:
3751:. English Translation with Notes and Introduction
2699:
2185:
1461:
1407:The Atharvaveda is sometimes called the "Veda of
1001:The Atharvaveda is sometimes called the "Veda of
5733:
3489:
3487:
3439:
3437:
3413:, Volume XV, Oxford University Press, page xliii
3088:
3086:
2149:
2147:
2145:
2143:
1845:The Mandukya Upanishad is notable for inspiring
1673:The Atharvaveda, like other Vedic texts, states
1620:) penetrate everything or just somethings? does
1139:
3894:
3892:
3787:Stephen Knapp (2006), The Power of the Dharma,
3705:Jamison, Stephanie W.; Witzel, Michael (1992).
3517:
2790:
2788:
2786:
2784:
2782:
2622:
2256:
2254:
2252:
2250:
2248:
2246:
2244:
2242:
1894:
1644:who gathered the breast, the neck bones of man?
1157:, the hymns of Atharvaveda existed by the time
3798:
3593:
3514:, University of Virginia Archives, pages 11-12
3386:
3261:
3259:
3257:
3255:
3253:
2743:
2741:
2512:
2510:
1536:
4112:
3704:
3613:
3611:
3609:
3484:
3434:
3083:
2282:
2280:
2278:
2276:
2274:
2153:Laurie Patton (2004), Veda and Upanishad, in
2140:
1907:A corrupted and badly damaged version of the
1047:
966:Sanskrit, preserving pre-Vedic Indo-European
860:
3889:
3676:Whitney, W.D. and Lanman, C.R. (ed.) (1905)
3423:
3421:
3419:
2779:
2582:
2580:
2239:
1685:as the all pervasive monism. Good and evil,
1521:Do not harm our boys, do not harm our girls.
990:– have survived into modern times. Reliable
3590:, Oxford University Press, pages xlii-xliii
3550:, Oxford University Press, pp. 391–393
3306:Vol 2, 2nd Edition, EJ Lazarus, pages 26-34
3250:
2897:Zysk, Kenneth (2012). Alper, Harvey (ed.).
2738:
2614:: CS1 maint: numeric names: authors list (
2507:
2410:
2408:
2406:
2404:
2402:
2386:
2351:
2310:(2015), "The Atharvaveda and the Vrātyas",
1960:
1497:Charms against fever, jaundice and diseases
1113:"priest" and possibly related to Tocharian
27:Fourth Veda, ancient scriptures of Hinduism
4119:
4105:
3766:
3764:
3762:
3760:
3606:
2648:
2271:
2216:
2214:
2212:
2210:
2208:
1569:Spells and prayers to gain a lover, spouse
867:
853:
3416:
2901:. Motilal Banarsidass. pp. 123–129.
2721:
2577:
3695:. Oxford: Oxford University Press, p xii
3537:
3225:, Oxford University Press, pages 107-108
2807:, Oxford University Press, pages 454-456
2430:Journal of the American Oriental Society
2399:
1947:
1642:(...) How many gods and which were they,
1616:(literally "cosmic pillar", synonym for
1235:
4007:, Volume 2, The Asiatic Society (2007).
3757:
3554:
3454:
3240:The Sacred Books of the East, Volume 42
3218:The Sacred Books of the East, Volume 42
3203:, Oxford University Press, pages 99-101
3196:The Sacred Books of the East, Volume 42
2306:
2300:
2233:
2205:
1658:What one god set sacrifice in man here?
14:
5734:
3961:
3942:
3745:
3247:, Oxford University Press, pages 94-95
2952:
2501:
2477:Sino-Platonic Papers, No. 129, page 38
2418:, Harvard University Press, pages 7–10
2339:
2104:
1956:credits Atharvaveda as an inspiration.
4100:
4005:Paippalada-Samhita of the Atharvaveda
3919:
3349:Vol 1, EJ Lazarus, page 351, Hymn LII
2673:
2486:
2454:; For the text Brown refers to, see:
2427:
2224:, Harvard University Press, pages 1-2
2100:
1821:
4072:George Bolling and Julius Negelein,
3719:from the original on 5 October 2003.
3586:Max Muller, The Upanishads, Part 2,
3543:
2921:
2896:
1952:Rishi Caraka (above), the author of
1860:
1747:
1491:Atharvaveda 4.15, Paippalada Edition
1183:, and roughly contemporary with the
5716:
3971:Electronic Journal of Vedic Studies
1696:
1662:whence death? whence the immortal?
1563:Atharvaveda 8.7, Shaunakiya Edition
1513:Disappear from here to the Maratas.
24:
3991:Atharvaveda-Paippalada, Kanda Five
3983:
1660:who set in him truth? who untruth?
1056:, after the mythical priest named
947:) is the "knowledge storehouse of
25:
5758:
4074:The Parisistas of the Atharvaveda
4011:
3654:. Benares: E.J. Lazarus & Co.
3547:The Thirteen Principal Upanishads
2678:. Otto Harrassowitz. p. 268.
1728:The Atharvaveda includes Gopatha
1335:, all life forms and the world".
1244:, its most ancient layer of text.
5715:
5705:
5696:
5695:
5684:
4389:
4135:
4127:
3164:Vol 1, EJ Lazarus, pages 408-411
2735:, pages 15 (footnote 8), 393-394
2574:Oxford University Press, page 39
1783:is one of text that discuss the
135:
38:
5685:
3852:
3835:
3818:
3781:
3739:
3723:
3698:
3683:
3670:
3657:
3644:
3580:
3571:
3500:
3471:
3403:
3369:
3352:
3339:
3322:
3309:
3296:
3279:
3228:
3206:
3184:
3167:
3154:
3137:
3120:
3103:
3063:
3050:
3030:
3012:
2996:
2946:
2915:
2890:
2873:
2860:
2843:
2810:
2762:
2682:
2667:
2642:
2564:
2547:
2527:
2467:
2421:
2377:
2360:
2356:. Orient Blackswan. p. 22.
2345:
1338:
5610:Relations with other religions
3998:Atharvaveda-Paippalada, Buch 2
3929:, Cambridge University Press,
3411:Introduction to the Upanishads
2168:
2110:
1975:Sutrasthara 30.21, Atharvaveda
1791:Through continuous pursuit of
1637:The wonderful structure of Man
1462:Surgical and medical treatment
1052:The Veda may be named, states
13:
1:
3753:(Diss.). University of Poona.
3652:The Hymns of the Atharva Veda
3650:Griffith, R.T.H. (1895-1896)
3039:The Hymns of the Atharva Veda
3024:The Hymns of the Atharva Veda
2818:The Hymns of the Atharva Veda
2088:
2009:
1739:
1732:text, that goes with Atharva
1525:O fever, avoid us with them.
1331:, the concept of "oneness of
1252:
1240:A page from the Atharva Veda
1140:Dating and historical context
86:
4023:The Hymns of the Atharvaveda
3953:, in Witzel, Michael (ed.),
3746:Patyal, Hukam Chand (1969).
3544:Hume, Robert Ernest (1921),
2959:The Sacred Books of the East
1943:
1895:Manuscripts and translations
1249:Yajurveda-style collection.
970:. It is a collection of 730
7:
3926:An Introduction to Hinduism
2394:Sanskrit English Dictionary
2118:"Construction of the Vedas"
2036:
1918:
1909:
1830:is the shortest of all the
1799:(perseverance, austerity),
1723:
1537:Remedy from medicinal herbs
1402:
1383:
1377:
1345:
1319:
1313:
1307:
1301:
1295:
1289:
1283:
1277:
1271:
1260:
1205:
1194:
986:
980:
942:
906:
10:
5763:
3912:
3181:, pages 162-163, Chapter 8
2716:History of the Vedic texts
1456:
1228:well into the modern day.
1048:Etymology and nomenclature
129:Hindu scriptures and texts
5682:
5509:
5474:
5300:
5235:
5142:
5069:
5062:
4961:
4864:
4855:
4763:
4649:
4606:
4573:
4491:
4465:
4437:
4428:
4407:
4398:
4387:
4306:
4175:
4166:
4145:
4042:, v. 42 (1897), selection
4035:Hymns of the Atharva-veda
3993:, Harvard College (2002).
3849:, pages 24-25, 195 note 2
3665:Hymns of the Atharva Veda
2984:Oxford University Press:
2572:Chandogya Upanishad 3.4.1
1873:school of Atharvavedins.
1803:(correct knowledge), and
932:
894:
106:
93:
78:
68:
59:Historical Vedic religion
54:
49:
37:
32:
4754:Yoga Sutras of Patanjali
4056:, University of Michigan
4040:Sacred Books of the East
3962:Witzel, Michael (2001),
3276:, pages 18-19 note 7, 45
3151:, pages 238-247, 249-255
3058:Atharvaveda Samhita 13.4
2749:Otto Harrassowitz Verlag
2392:Monier Monier Williams,
1961:Medicine and health care
1930:Durgamohan Bhattacharyya
1816:Mundaka Upanishad, 3.1.5
1101:states the etymology of
4833:Thiruvilaiyadal Puranam
4086:7 February 2020 at the
2473:Michael Witzel (2003),
2318:Oxford University Press
2043:Atharvashiras Upanishad
1231:
839:Timeline of Hindu texts
672:Thiruvilaiyadal Puranam
4808:Eighteen Greater Texts
4047:"Atharva Veda Saṁhitā"
3663:Bloomfield, M. (1897)
3317:Atharva Veda, Book X.2
3304:Atharva Veda, Hymn VII
3162:Atharva Veda, Hymn VII
2926:. Routledge. pp.
2922:Zysk, Kenneth (1993).
2021:The 1st millennium AD
1978:
1957:
1901:William Dwight Whitney
1876:The text contains six
1819:
1721:
1671:
1604:
1566:
1534:
1494:
1447:
1395:, and a collection of
1245:
1187:mantras, the Rigvedic
1105:is Proto Indo-Iranian
647:Eighteen Greater Texts
5561:Hindu gurus and sants
4813:Eighteen Lesser Texts
3638:(Reprinted in 2014),
2899:Understanding Mantras
1968:
1951:
1789:
1703:
1634:
1576:
1544:
1504:
1476:
1436:
1239:
652:Eighteen Lesser Texts
5551:Anti-Hindu sentiment
4059:Madhav M Deshpande,
4003:Dipak Bhattacharya,
3989:Alexander Lubotsky,
3815:, pages xxviii - xxx
3778:, pages 125-126, 133
3689:Olivelle, P. (1996)
3678:Atharva-Veda Saṃhitā
3347:Atharva Veda, Book 7
3266:William Norman Brown
2696:, page 8 footnote 11
2663:on 20 February 2012.
2464:, pages 196, 195–200
2414:Maurice Bloomfield,
2354:The Legacy of Caraka
2220:Maurice Bloomfield,
2029:(Pali: Paritta) and
1675:William Norman Brown
1624:know the future? is
1474:, native to India):
1117:, "superior force".
1032:. These include the
5657:Hinduism by country
4823:Iraiyanar Akapporul
4783:Tirumurukāṟṟuppaṭai
4045:Śaunaka Recension,
2674:Gonda, Jan (1975).
1924:manuscript (now in
1884:and the concept of
1853:, a classic of the
1159:Chandogya Upanishad
662:Iraiyanar Akapporul
622:Tirumurukāṟṟuppaṭai
368:Related Hindu texts
4030:Maurice Bloomfield
4026:1895-96, full text
3400:, pages xxvi-xxvii
1958:
1828:Mandukya Upanishad
1822:Mandukya Upanishad
1718:Atharvaveda 7.52,
1601:Atharvaveda 2.36,
1246:
1095:text from Nippur.
1038:Mandukya Upanishad
923:, "knowledge") or
5729:
5728:
5505:
5504:
5058:
5057:
4851:
4850:
4765:Sangam literature
4721:Yājñavalkya Smṛti
4569:
4568:
4385:
4384:
4052:William Whitney,
4000:, Idstein (1999).
3936:978-0-521-43878-0
3619:Prashna Upanishad
3495:Mundaka Upanishad
3479:Mundaka Upanishad
3429:Mundaka Upanishad
3056:William Whitney,
2714:William Whitney,
2352:M. S. Valiathan.
2327:978-0-19-022692-3
1867:Prashna Upanishad
1861:Prashna Upanishad
1781:Mundaka Upanishad
1765:Mundaka Upanishad
1754:Mundaka Upanishad
1748:Mundaka Upanishad
1078:Saunakiya Samhita
1068:, a compound of "
1042:Prashna Upanishad
1034:Mundaka Upanishad
877:
876:
667:Abhirami Anthadhi
605:Sangam literature
458:Vaishnava puranas
114:
113:
16:(Redirected from
5754:
5719:
5718:
5709:
5699:
5698:
5688:
5687:
5598:Pilgrimage sites
5352:Ganesh Chaturthi
5067:
5066:
4862:
4861:
4843:Vedarthasamgraha
4838:Vinayagar Agaval
4803:Five Great Epics
4778:Divya Prabandham
4691:Minor Upanishads
4435:
4434:
4405:
4404:
4393:
4392:
4173:
4172:
4139:
4131:
4121:
4114:
4107:
4098:
4097:
3996:Thomas Zehnder,
3978:
3968:
3958:
3952:
3939:
3907:
3896:
3887:
3876:
3867:
3856:
3850:
3839:
3833:
3822:
3816:
3805:
3796:
3785:
3779:
3768:
3755:
3754:
3749:Gopatha Brāhmaṇa
3743:
3737:
3727:
3721:
3720:
3718:
3711:
3707:"Vedic Hinduism"
3702:
3696:
3687:
3681:
3674:
3668:
3661:
3655:
3648:
3642:
3628:
3622:
3615:
3604:
3601:Prasna Upanishad
3597:
3591:
3588:Prasna Upanishad
3584:
3578:
3575:
3569:
3558:
3552:
3551:
3541:
3535:
3524:
3515:
3504:
3498:
3491:
3482:
3475:
3469:
3458:
3452:
3441:
3432:
3425:
3414:
3407:
3401:
3390:
3384:
3373:
3367:
3356:
3350:
3345:Ralph Griffith,
3343:
3337:
3326:
3320:
3313:
3307:
3302:Ralph Griffith,
3300:
3294:
3283:
3277:
3263:
3248:
3232:
3226:
3210:
3204:
3188:
3182:
3171:
3165:
3160:Ralph Griffith,
3158:
3152:
3141:
3135:
3124:
3118:
3107:
3101:
3090:
3081:
3067:
3061:
3054:
3048:
3047:
3045:
3034:
3028:
3027:
3016:
3010:
3009:
3000:
2994:
2980:
2978:
2976:
2950:
2944:
2943:
2931:
2919:
2913:
2912:
2894:
2888:
2877:
2871:
2864:
2858:
2847:
2841:
2830:
2821:
2816:Ralph Griffith,
2814:
2808:
2792:
2777:
2766:
2760:
2745:
2736:
2725:
2719:
2712:
2697:
2686:
2680:
2679:
2671:
2665:
2664:
2662:
2656:. Archived from
2655:
2649:Michael Witzel.
2646:
2640:
2629:
2620:
2619:
2613:
2605:
2603:
2601:
2596:
2584:
2575:
2568:
2562:
2551:
2545:
2531:
2525:
2514:
2505:
2499:
2490:
2484:
2478:
2471:
2465:
2453:
2425:
2419:
2412:
2397:
2390:
2384:
2381:
2375:
2364:
2358:
2357:
2349:
2343:
2337:
2331:
2330:
2304:
2298:
2284:
2269:
2258:
2237:
2231:
2225:
2218:
2203:
2192:
2183:
2172:
2166:
2151:
2138:
2137:
2135:
2133:
2124:. Archived from
2114:
2108:
2098:
2078:Merseburg charms
2058:Sushruta Samhita
1990:Sushruta Samhita
1976:
1923:
1912:
1817:
1795:(truthfulness),
1719:
1697:Prayer for peace
1669:
1602:
1564:
1532:
1492:
1445:
1444:Albrecht Weber,
1417:magico-religious
1409:magical formulas
1386:
1380:
1366:rites of passage
1348:
1322:
1316:
1310:
1304:
1298:
1292:
1286:
1280:
1274:
1263:
1208:
1197:
1136:, respectively.
1030:Hindu philosophy
1003:magical formulas
989:
983:
945:
934:
909:
898:
869:
862:
855:
806:Gheranda Samhita
756:Sushruta Samhita
677:Vinayagar Agaval
642:Five Great Epics
617:Divya Prabandham
548:
514:
460:
342:Other scriptures
315:
276:
257:
200:
139:
116:
115:
88:
42:
30:
29:
21:
5762:
5761:
5757:
5756:
5755:
5753:
5752:
5751:
5732:
5731:
5730:
5725:
5692:
5678:
5501:
5470:
5461:Vasant Panchami
5395:Pahela Baishakh
5377:Makar Sankranti
5296:
5231:
5138:
5054:
4957:
4847:
4828:Abhirami Antati
4798:Kamba Ramayanam
4759:
4645:
4602:
4565:
4487:
4461:
4424:
4394:
4381:
4365:Vishishtadvaita
4302:
4162:
4141:
4125:
4094:
4088:Wayback Machine
4014:
3986:
3984:Further reading
3981:
3966:
3950:
3944:Witzel, Michael
3937:
3915:
3910:
3897:
3890:
3886:, pages 245-264
3877:
3870:
3857:
3853:
3840:
3836:
3823:
3819:
3806:
3799:
3786:
3782:
3769:
3758:
3744:
3740:
3728:
3724:
3716:
3709:
3703:
3699:
3688:
3684:
3675:
3671:
3662:
3658:
3649:
3645:
3629:
3625:
3616:
3607:
3598:
3594:
3585:
3581:
3576:
3572:
3568:, pages 556-557
3559:
3555:
3542:
3538:
3534:, pages 605-637
3525:
3518:
3505:
3501:
3492:
3485:
3476:
3472:
3459:
3455:
3442:
3435:
3426:
3417:
3408:
3404:
3391:
3387:
3374:
3370:
3357:
3353:
3344:
3340:
3327:
3323:
3314:
3310:
3301:
3297:
3284:
3280:
3264:
3251:
3233:
3229:
3211:
3207:
3189:
3185:
3172:
3168:
3159:
3155:
3142:
3138:
3125:
3121:
3108:
3104:
3100:, pages 137-139
3091:
3084:
3080:, pages 277-297
3068:
3064:
3055:
3051:
3043:
3036:
3035:
3031:
3018:
3017:
3013:
3002:
3001:
2997:
2974:
2972:
2970:
2956:, ed. (1987) .
2951:
2947:
2940:
2939:978-156000076-1
2927:
2920:
2916:
2909:
2908:978-812080746-4
2895:
2891:
2887:, pages 100-101
2878:
2874:
2865:
2861:
2857:, pages 543-545
2848:
2844:
2831:
2824:
2815:
2811:
2793:
2780:
2776:, pages 296-297
2767:
2763:
2759:, pages 273-274
2746:
2739:
2726:
2722:
2713:
2700:
2687:
2683:
2672:
2668:
2660:
2653:
2647:
2643:
2630:
2623:
2607:
2606:
2599:
2597:
2594:
2585:
2578:
2569:
2565:
2552:
2548:
2532:
2528:
2515:
2508:
2500:
2493:
2485:
2481:
2472:
2468:
2460:, p. PA196, at
2426:
2422:
2416:The Atharvaveda
2413:
2400:
2391:
2387:
2382:
2378:
2374:, pages 605–609
2365:
2361:
2350:
2346:
2342:, pp. 5–6.
2338:
2334:
2328:
2305:
2301:
2285:
2272:
2268:, pages 136-137
2259:
2240:
2232:
2228:
2222:The Atharvaveda
2219:
2206:
2193:
2186:
2173:
2169:
2155:The Hindu World
2152:
2141:
2131:
2129:
2128:on 17 July 2021
2122:VedicGranth.Org
2116:
2115:
2111:
2099:
2095:
2091:
2053:Charaka Samhita
2039:
2012:
1977:
1974:
1963:
1946:
1897:
1863:
1824:
1818:
1815:
1767:contains three
1750:
1742:
1726:
1720:
1717:
1714:
1711:
1709:
1707:
1699:
1670:
1667:
1664:
1661:
1659:
1657:
1655:
1653:
1651:
1649:
1647:
1645:
1643:
1609:
1603:
1600:
1597:
1594:
1592:
1591:
1589:
1587:
1585:
1583:
1582:
1580:
1571:
1565:
1562:
1559:
1556:
1554:
1552:
1550:
1548:
1539:
1533:
1530:
1527:
1524:
1522:
1520:
1518:
1516:
1514:
1512:
1510:
1508:
1499:
1493:
1490:
1487:
1484:
1482:
1480:
1464:
1459:
1446:
1443:
1405:
1341:
1255:
1234:
1142:
1066:Atharvangirasah
1054:Monier Williams
1050:
917:, "priest" and
873:
844:
843:
834:
826:
825:
776:Divya Prabandha
751:Charaka Samhita
736:Vaiśeṣika Sūtra
696:
682:
681:
637:Kamba Ramayanam
612:Saiva Tirumurai
607:
597:
596:
568:
558:
557:
544:
510:
456:
423:
413:
412:
378:
363:
362:
343:
335:
334:
311:
272:
253:
235:
225:
224:
196:
171:
154:
61:
45:
28:
23:
22:
15:
12:
11:
5:
5760:
5750:
5749:
5744:
5727:
5726:
5724:
5723:
5713:
5703:
5683:
5680:
5679:
5677:
5676:
5675:
5674:
5669:
5659:
5654:
5649:
5648:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5607:
5606:
5605:
5595:
5590:
5589:
5588:
5578:
5573:
5568:
5563:
5558:
5553:
5548:
5543:
5538:
5533:
5532:
5531:
5526:
5515:
5513:
5507:
5506:
5503:
5502:
5500:
5499:
5494:
5489:
5484:
5478:
5476:
5472:
5471:
5469:
5468:
5463:
5458:
5453:
5447:
5446:
5445:
5444:
5439:
5434:
5429:
5419:
5418:
5417:
5412:
5407:
5402:
5397:
5392:
5387:
5379:
5374:
5369:
5364:
5359:
5354:
5349:
5348:
5347:
5342:
5337:
5327:
5325:Raksha Bandhan
5322:
5317:
5312:
5306:
5304:
5298:
5297:
5295:
5294:
5293:
5292:
5287:
5282:
5277:
5267:
5266:
5265:
5260:
5255:
5250:
5239:
5237:
5233:
5232:
5230:
5229:
5224:
5219:
5214:
5209:
5204:
5199:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5148:
5146:
5140:
5139:
5137:
5136:
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5096:
5091:
5086:
5081:
5075:
5073:
5064:
5060:
5059:
5056:
5055:
5053:
5052:
5045:
5040:
5035:
5030:
5025:
5020:
5015:
5010:
5005:
5000:
4995:
4990:
4989:
4988:
4983:
4978:
4967:
4965:
4959:
4958:
4956:
4955:
4948:
4943:
4938:
4933:
4928:
4923:
4918:
4913:
4908:
4903:
4898:
4893:
4892:
4891:
4886:
4881:
4870:
4868:
4859:
4853:
4852:
4849:
4848:
4846:
4845:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4795:
4790:
4785:
4780:
4775:
4769:
4767:
4761:
4760:
4758:
4757:
4750:
4745:
4740:
4735:
4730:
4725:
4724:
4723:
4718:
4713:
4703:
4698:
4693:
4688:
4683:
4682:
4681:
4676:
4666:
4661:
4655:
4653:
4647:
4646:
4644:
4643:
4638:
4633:
4628:
4623:
4618:
4612:
4610:
4604:
4603:
4601:
4600:
4595:
4590:
4585:
4579:
4577:
4571:
4570:
4567:
4566:
4564:
4563:
4558:
4553:
4548:
4543:
4538:
4536:Shvetashvatara
4533:
4528:
4523:
4518:
4513:
4511:Brihadaranyaka
4508:
4503:
4497:
4495:
4489:
4488:
4486:
4485:
4480:
4475:
4469:
4467:
4463:
4462:
4460:
4459:
4454:
4449:
4444:
4438:
4432:
4426:
4425:
4423:
4422:
4417:
4411:
4409:
4408:Classification
4402:
4396:
4395:
4388:
4386:
4383:
4382:
4380:
4379:
4370:
4369:
4368:
4361:
4354:
4342:
4337:
4332:
4327:
4322:
4312:
4310:
4304:
4303:
4301:
4300:
4299:
4298:
4293:
4288:
4283:
4278:
4273:
4268:
4263:
4258:
4247:
4246:
4245:
4244:
4239:
4234:
4229:
4218:
4217:
4212:
4207:
4202:
4197:
4192:
4187:
4181:
4179:
4170:
4164:
4163:
4161:
4160:
4155:
4152:
4146:
4143:
4142:
4124:
4123:
4116:
4109:
4101:
4092:
4091:
4077:
4070:
4064:
4057:
4050:
4043:
4027:
4018:Ralph Griffith
4013:
4012:External links
4010:
4009:
4008:
4001:
3994:
3985:
3982:
3980:
3979:
3959:
3940:
3935:
3916:
3914:
3911:
3909:
3908:
3904:978-0415544702
3888:
3884:978-0899254678
3868:
3851:
3847:978-0230284555
3834:
3830:978-1439896327
3817:
3813:978-0140448245
3797:
3793:978-0595393527
3780:
3776:978-8120807464
3756:
3738:
3735:978-1888789072
3722:
3697:
3682:
3669:
3656:
3643:
3636:978-1495946530
3623:
3605:
3592:
3579:
3570:
3566:978-8120814691
3553:
3536:
3532:978-8120814691
3516:
3499:
3483:
3470:
3466:978-1592441266
3453:
3449:978-0486209937
3433:
3415:
3402:
3398:978-0486209937
3385:
3368:
3364:978-0143099864
3351:
3338:
3334:978-0791416402
3321:
3308:
3295:
3291:978-0873657754
3278:
3249:
3227:
3205:
3183:
3179:978-8120803961
3166:
3153:
3149:978-1560000761
3136:
3119:
3115:978-8120814004
3102:
3098:978-0143099864
3082:
3078:978-3447016032
3062:
3049:
3029:
3011:
2995:
2968:
2945:
2938:
2914:
2907:
2889:
2872:
2859:
2855:978-3447018234
2842:
2822:
2809:
2778:
2774:978-3447016032
2761:
2757:978-3447016032
2737:
2720:
2698:
2694:978-0195352429
2681:
2666:
2641:
2621:
2588:Michael Witzel
2576:
2563:
2559:978-8120813212
2546:
2542:978-0143099864
2526:
2522:978-0813540689
2506:
2491:
2479:
2466:
2442:10.2307/593717
2420:
2398:
2385:
2376:
2372:978-8120814691
2359:
2344:
2332:
2326:
2320:, Chapter 12,
2299:
2295:978-3447016032
2270:
2266:978-0143099864
2238:
2236:, p. 131.
2226:
2204:
2200:978-0791419380
2184:
2180:978-0813540689
2167:
2139:
2109:
2103:, p. 37;
2092:
2090:
2087:
2086:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2038:
2035:
2011:
2008:
2006:to this list.
1986:Caraka Samhita
1972:
1962:
1959:
1954:Caraka Samhita
1945:
1942:
1896:
1893:
1862:
1859:
1842:(Soul, Self).
1823:
1820:
1813:
1807:, one attains
1749:
1746:
1741:
1738:
1725:
1722:
1715:
1704:
1698:
1695:
1665:
1640:
1608:
1605:
1598:
1577:
1570:
1567:
1560:
1545:
1538:
1535:
1528:
1505:
1498:
1495:
1488:
1477:
1463:
1460:
1458:
1455:
1441:
1404:
1401:
1361:Michael Witzel
1340:
1337:
1269:, or schools:
1254:
1251:
1233:
1230:
1177:Vedic Sanskrit
1141:
1138:
1122:Bhrgvangirasah
1099:Michael Witzel
1049:
1046:
925:Atharvana Veda
875:
874:
872:
871:
864:
857:
849:
846:
845:
842:
841:
835:
832:
831:
828:
827:
824:
823:
818:
813:
808:
803:
798:
793:
788:
786:Ramcharitmanas
783:
778:
773:
768:
763:
758:
753:
748:
746:Pramana Sutras
743:
738:
733:
728:
726:Mimamsa Sutras
723:
721:Samkhya Sutras
718:
713:
708:
703:
701:Dharma Shastra
697:
688:
687:
684:
683:
680:
679:
674:
669:
664:
659:
654:
649:
644:
639:
634:
629:
624:
619:
614:
608:
603:
602:
599:
598:
595:
594:
593:
592:
582:
581:
580:
569:
564:
563:
560:
559:
556:
555:
553:Devi Bhagavata
546:Shakta puranas
542:
541:
536:
531:
526:
521:
512:Shaiva puranas
508:
507:
502:
497:
492:
487:
482:
477:
472:
467:
454:
453:
448:
443:
441:Brahmavaivarta
438:
433:
426:Brahma puranas
424:
419:
418:
415:
414:
411:
410:
405:
400:
395:
390:
385:
379:
374:
373:
370:
369:
365:
364:
361:
360:
355:
350:
344:
341:
340:
337:
336:
333:
332:
327:
322:
309:
308:
303:
301:Shvetashvatara
298:
293:
288:
283:
281:Brihadaranyaka
270:
269:
264:
251:
250:
245:
236:
231:
230:
227:
226:
223:
222:
217:
212:
207:
194:
193:
188:
183:
178:
172:
167:
166:
163:
162:
161:
160:
155:
149:
141:
140:
132:
131:
125:
124:
112:
111:
108:
104:
103:
95:
91:
90:
80:
76:
75:
73:Vedic Sanskrit
70:
66:
65:
56:
52:
51:
47:
46:
43:
35:
34:
26:
9:
6:
4:
3:
2:
5759:
5748:
5745:
5743:
5740:
5739:
5737:
5722:
5714:
5712:
5708:
5704:
5702:
5694:
5693:
5691:
5681:
5673:
5670:
5668:
5665:
5664:
5663:
5662:Hindu temples
5660:
5658:
5655:
5653:
5650:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5612:
5611:
5608:
5604:
5601:
5600:
5599:
5596:
5594:
5591:
5587:
5584:
5583:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5566:Hindu studies
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5536:Denominations
5534:
5530:
5527:
5525:
5522:
5521:
5520:
5517:
5516:
5514:
5512:
5508:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5479:
5477:
5473:
5467:
5464:
5462:
5459:
5457:
5454:
5452:
5449:
5448:
5443:
5440:
5438:
5435:
5433:
5430:
5428:
5425:
5424:
5423:
5420:
5416:
5413:
5411:
5408:
5406:
5403:
5401:
5398:
5396:
5393:
5391:
5388:
5386:
5383:
5382:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5363:
5360:
5358:
5355:
5353:
5350:
5346:
5345:Vijayadashami
5343:
5341:
5338:
5336:
5333:
5332:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5307:
5305:
5303:
5299:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5272:
5271:
5268:
5264:
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5245:
5244:
5241:
5240:
5238:
5234:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5162:Simantonayana
5160:
5158:
5155:
5153:
5150:
5149:
5147:
5145:
5141:
5135:
5132:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5090:
5087:
5085:
5082:
5080:
5077:
5076:
5074:
5072:
5068:
5065:
5061:
5051:
5050:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4987:
4984:
4982:
4979:
4977:
4974:
4973:
4972:
4969:
4968:
4966:
4964:
4960:
4954:
4953:
4949:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4890:
4887:
4885:
4882:
4880:
4877:
4876:
4875:
4872:
4871:
4869:
4867:
4863:
4860:
4858:
4854:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4781:
4779:
4776:
4774:
4771:
4770:
4768:
4766:
4762:
4756:
4755:
4751:
4749:
4748:Yoga Vasistha
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4722:
4719:
4717:
4714:
4712:
4709:
4708:
4707:
4704:
4702:
4699:
4697:
4694:
4692:
4689:
4687:
4684:
4680:
4677:
4675:
4672:
4671:
4670:
4667:
4665:
4662:
4660:
4659:Bhagavad Gita
4657:
4656:
4654:
4652:
4648:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4613:
4611:
4609:
4605:
4599:
4598:Sthapatyaveda
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4580:
4578:
4576:
4572:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4498:
4496:
4494:
4490:
4484:
4481:
4479:
4476:
4474:
4471:
4470:
4468:
4464:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4439:
4436:
4433:
4431:
4427:
4421:
4418:
4416:
4413:
4412:
4410:
4406:
4403:
4401:
4397:
4378:
4374:
4371:
4367:
4366:
4362:
4360:
4359:
4355:
4353:
4352:
4348:
4347:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4317:
4314:
4313:
4311:
4309:
4305:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4257:
4254:
4253:
4252:
4249:
4248:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4224:
4223:
4220:
4219:
4216:
4213:
4211:
4208:
4206:
4203:
4201:
4198:
4196:
4193:
4191:
4188:
4186:
4183:
4182:
4180:
4178:
4174:
4171:
4169:
4165:
4159:
4156:
4153:
4151:
4148:
4147:
4144:
4138:
4134:
4130:
4122:
4117:
4115:
4110:
4108:
4103:
4102:
4099:
4095:
4089:
4085:
4082:
4078:
4075:
4071:
4068:
4065:
4062:
4058:
4055:
4051:
4048:
4044:
4041:
4037:
4036:
4031:
4028:
4025:
4024:
4019:
4016:
4015:
4006:
4002:
3999:
3995:
3992:
3988:
3987:
3976:
3972:
3965:
3960:
3956:
3949:
3945:
3941:
3938:
3932:
3928:
3927:
3922:
3918:
3917:
3906:, pages 19-23
3905:
3901:
3895:
3893:
3885:
3881:
3875:
3873:
3865:
3861:
3855:
3848:
3844:
3838:
3831:
3827:
3821:
3814:
3810:
3804:
3802:
3794:
3790:
3784:
3777:
3773:
3767:
3765:
3763:
3761:
3752:
3748:
3742:
3736:
3732:
3726:
3715:
3712:. p. 7.
3708:
3701:
3694:
3693:
3686:
3679:
3673:
3666:
3660:
3653:
3647:
3641:
3637:
3633:
3627:
3620:
3617:Eduard Roer,
3614:
3612:
3610:
3602:
3599:Robert Hume,
3596:
3589:
3583:
3574:
3567:
3563:
3557:
3549:
3548:
3540:
3533:
3529:
3523:
3521:
3513:
3509:
3503:
3496:
3493:Robert Hume,
3490:
3488:
3480:
3477:Robert Hume,
3474:
3468:, pages 75-81
3467:
3463:
3457:
3451:, pages 27-42
3450:
3446:
3440:
3438:
3430:
3427:Eduard Roer,
3424:
3422:
3420:
3412:
3406:
3399:
3395:
3389:
3382:
3381:0-19-282292-6
3378:
3372:
3366:, pages 80-82
3365:
3361:
3355:
3348:
3342:
3336:, pages 41-42
3335:
3331:
3325:
3318:
3312:
3305:
3299:
3293:, pages 20-25
3292:
3288:
3282:
3275:
3271:
3267:
3262:
3260:
3258:
3256:
3254:
3246:
3242:
3241:
3236:
3231:
3224:
3221:, p. 107, at
3220:
3219:
3214:
3209:
3202:
3199:, p. 100, at
3198:
3197:
3192:
3187:
3180:
3176:
3170:
3163:
3157:
3150:
3146:
3140:
3134:, pages 76-77
3133:
3129:
3123:
3116:
3112:
3106:
3099:
3095:
3089:
3087:
3079:
3075:
3071:
3066:
3059:
3053:
3041:
3040:
3033:
3025:
3021:
3015:
3007:
3006:
2999:
2993:
2989:
2988:
2983:
2971:
2969:81-208-0101-6
2965:
2961:
2960:
2955:
2949:
2941:
2935:
2930:
2925:
2918:
2910:
2904:
2900:
2893:
2886:
2882:
2876:
2869:
2868:Pramodasindhu
2863:
2856:
2852:
2846:
2839:
2835:
2829:
2827:
2819:
2813:
2806:
2803:, p. 455, at
2802:
2801:
2796:
2791:
2789:
2787:
2785:
2783:
2775:
2771:
2765:
2758:
2754:
2750:
2744:
2742:
2734:
2733:9788121506076
2730:
2724:
2717:
2711:
2709:
2707:
2705:
2703:
2695:
2691:
2685:
2677:
2670:
2659:
2652:
2645:
2638:
2634:
2628:
2626:
2617:
2611:
2593:
2589:
2583:
2581:
2573:
2567:
2561:, pages 52-53
2560:
2556:
2550:
2543:
2539:
2535:
2530:
2523:
2519:
2513:
2511:
2503:
2498:
2496:
2489:, p. 37.
2488:
2483:
2476:
2470:
2463:
2459:
2458:
2451:
2447:
2443:
2439:
2435:
2431:
2424:
2417:
2411:
2409:
2407:
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2403:
2395:
2389:
2380:
2373:
2369:
2363:
2355:
2348:
2341:
2336:
2329:
2323:
2319:
2315:
2314:
2309:
2308:Parpola, Asko
2303:
2296:
2292:
2288:
2283:
2281:
2279:
2277:
2275:
2267:
2263:
2257:
2255:
2253:
2251:
2249:
2247:
2245:
2243:
2235:
2230:
2223:
2217:
2215:
2213:
2211:
2209:
2201:
2197:
2191:
2189:
2182:, pages 13–14
2181:
2177:
2171:
2164:
2160:
2156:
2150:
2148:
2146:
2144:
2127:
2123:
2119:
2113:
2106:
2102:
2097:
2093:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2063:Bhela Samhita
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2040:
2034:
2032:
2028:
2024:
2019:
2017:
2007:
2005:
2004:
2003:Bhela Samhita
1997:
1995:
1991:
1987:
1983:
1980:The roots of
1971:
1967:
1955:
1950:
1941:
1938:
1935:
1931:
1927:
1922:
1921:
1916:
1911:
1905:
1902:
1892:
1889:
1887:
1883:
1879:
1874:
1872:
1868:
1858:
1856:
1852:
1848:
1843:
1841:
1837:
1833:
1829:
1812:
1811:(Self, Soul).
1810:
1806:
1802:
1798:
1794:
1788:
1786:
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1770:
1766:
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1471:
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1410:
1400:
1398:
1394:
1393:Pratishakhyas
1390:
1389:Prayascitthas
1385:
1384:Kauśika Sūtra
1379:
1378:Vaitāna Sūtra
1374:
1369:
1367:
1362:
1357:
1355:
1350:
1347:
1336:
1334:
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1324:
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1123:
1118:
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1112:
1108:
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1100:
1096:
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1090:
1087:
1086:Indo-European
1083:
1079:
1075:
1071:
1067:
1062:
1059:
1055:
1045:
1043:
1039:
1035:
1031:
1027:
1023:
1019:
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1012:
1008:
1004:
999:
997:
993:
988:
982:
977:
973:
969:
965:
960:
958:
954:
950:
946:
944:
943:Atharvaṇaveda
938:
930:
926:
922:
921:
916:
915:
910:
908:
902:
897:
892:
888:
884:
879:
870:
865:
863:
858:
856:
851:
850:
848:
847:
840:
837:
836:
830:
829:
822:
819:
817:
814:
812:
809:
807:
804:
802:
801:Shiva Samhita
799:
797:
794:
792:
791:Yoga Vasistha
789:
787:
784:
782:
779:
777:
774:
772:
769:
767:
766:Vastu Shastra
764:
762:
761:Natya Shastra
759:
757:
754:
752:
749:
747:
744:
742:
739:
737:
734:
732:
729:
727:
724:
722:
719:
717:
716:Brahma Sutras
714:
712:
709:
707:
706:Artha Shastra
704:
702:
699:
698:
695:
691:
686:
685:
678:
675:
673:
670:
668:
665:
663:
660:
658:
655:
653:
650:
648:
645:
643:
640:
638:
635:
633:
630:
628:
625:
623:
620:
618:
615:
613:
610:
609:
606:
601:
600:
591:
588:
587:
586:
583:
579:
576:
575:
574:
571:
570:
567:
562:
561:
554:
551:
550:
549:
547:
540:
537:
535:
532:
530:
527:
525:
522:
520:
517:
516:
515:
513:
506:
503:
501:
498:
496:
495:Varaha Purana
493:
491:
488:
486:
483:
481:
478:
476:
473:
471:
468:
466:
463:
462:
461:
459:
452:
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429:
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409:
406:
404:
401:
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394:
391:
389:
386:
384:
381:
380:
377:
372:
371:
367:
366:
359:
356:
354:
353:Bhagavad Gita
351:
349:
346:
345:
339:
338:
331:
328:
326:
323:
321:
318:
317:
316:
314:
313:Atharva vedic
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
282:
279:
278:
277:
275:
268:
265:
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259:
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256:
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246:
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130:
127:
126:
122:
118:
117:
110:5,977 mantras
109:
105:
102:
101:
96:
92:
89:1200–900 BCE)
84:
81:
77:
74:
71:
67:
64:
60:
57:
53:
48:
41:
36:
31:
19:
5672:Architecture
5275:Brahmacharya
5217:Samavartanam
5182:Annaprashana
5048:
4951:
4752:
4706:Dharmaśāstra
4696:Arthashastra
4531:Maitrayaniya
4456:
4363:
4356:
4349:
4271:Brahmacharya
4093:
4039:
4034:
4022:
4004:
3997:
3990:
3974:
3970:
3954:
3925:
3921:Flood, Gavin
3854:
3837:
3820:
3783:
3750:
3747:
3741:
3725:
3700:
3690:
3685:
3672:
3659:
3646:
3626:
3595:
3582:
3573:
3556:
3546:
3539:
3502:
3473:
3456:
3409:Max Muller,
3405:
3388:
3383:, pages 1-17
3371:
3354:
3341:
3324:
3315:WD Whitney,
3311:
3298:
3281:
3245:Google Books
3243:, p. 94, at
3238:
3230:
3223:Google Books
3216:
3208:
3201:Google Books
3194:
3186:
3169:
3156:
3139:
3122:
3105:
3065:
3052:
3038:
3032:
3023:
3014:
3005:Atharva Veda
3004:
2998:
2992:Google Books
2985:
2981:
2973:. Retrieved
2958:
2948:
2928:
2923:
2917:
2898:
2892:
2875:
2867:
2862:
2845:
2812:
2805:Google Books
2798:
2764:
2723:
2684:
2675:
2669:
2658:the original
2644:
2598:. Retrieved
2570:Max Muller,
2566:
2549:
2529:
2504:, p. 6.
2482:
2469:
2462:Google Books
2455:
2433:
2429:
2423:
2393:
2388:
2379:
2362:
2353:
2347:
2335:
2312:
2302:
2234:Parpola 2015
2229:
2170:
2154:
2130:. Retrieved
2126:the original
2121:
2112:
2096:
2030:
2026:
2020:
2013:
2001:
1998:
1979:
1969:
1964:
1939:
1906:
1898:
1890:
1877:
1875:
1870:
1869:is from the
1864:
1850:
1844:
1825:
1805:Brahmacharya
1800:
1790:
1780:
1768:
1764:
1762:
1751:
1743:
1727:
1705:
1700:
1690:
1686:
1682:
1678:
1672:
1641:
1636:
1635:
1629:
1625:
1621:
1613:
1610:
1578:
1572:
1546:
1542:(abridged),
1540:
1506:
1500:
1478:
1468:
1465:
1448:
1437:
1433:
1425:Kenneth Zysk
1406:
1396:
1392:
1388:
1372:
1370:
1358:
1351:
1342:
1339:Organization
1325:
1320:cāraṇavaidyā
1258:
1256:
1247:
1219:
1215:Kuru Kingdom
1174:
1169:
1163:
1146:
1143:
1125:
1121:
1119:
1114:
1110:
1106:
1102:
1097:
1091:found in an
1088:
1077:
1065:
1063:
1057:
1051:
1015:
1010:
1000:
961:
948:
940:
924:
918:
912:
904:
887:Atharva Veda
886:
882:
880:
878:
771:Panchatantra
731:Nyāya Sūtras
627:Thiruppugazh
545:
543:
511:
509:
457:
455:
425:
312:
310:
273:
271:
254:
252:
237:
197:
195:
190:
98:
83:Vedic period
5747:Hindu texts
5721:WikiProject
5593:Persecution
5581:Nationalism
5571:Iconography
5451:Ratha Yatra
5362:Janmashtami
5357:Rama Navami
5285:Vanaprastha
5236:Varnashrama
5212:Ritushuddhi
5197:Vidyarambha
5187:Chudakarana
5177:Nishkramana
5152:Garbhadhana
4793:Thirukkural
4788:Thiruppugal
4716:Nāradasmṛti
4679:Mahabharata
4457:Atharvaveda
4335:Vaisheshika
4222:Puruṣārthas
3864:0-631215352
3132:1-888789050
3117:, pages 7-9
3020:"Hymn 13.4"
2987:Atharvaveda
2885:0-631215352
2838:0-631215352
2637:0-631215352
2534:Frits Staal
2502:Witzel 2001
2436:: 159–160.
2340:Witzel 2001
2163:0-415215277
2105:Witzel 2001
2031:Rakkhamanta
1397:Parisisthas
1373:Srautasutra
1261:Caraṇavyuha
1165:Frits Staal
992:manuscripts
907:Atharvaveda
883:Atharvaveda
816:Vedantasara
741:Yoga Sutras
657:Aathichoodi
590:Historicity
585:Mahabharata
578:Historicity
274:Yajur vedic
191:Atharvaveda
50:Information
33:Atharvaveda
5736:Categories
5422:Kumbh Mela
5390:Gudi Padwa
5335:Durga Puja
5320:Shivaratri
5192:Karnavedha
5172:Namakarana
5134:Tirthatana
4901:Dattatreya
4738:Subhashita
4711:Manusmriti
4588:Dhanurveda
4521:Taittiriya
4506:Kaushitaki
4493:Upanishads
4266:Aparigraha
4168:Philosophy
3977:(3): 1–115
3866:, page 132
3235:Max Muller
3213:Max Muller
3191:Max Muller
2954:Muller, M.
2795:Max Muller
2544:, page 135
2487:Flood 1996
2101:Flood 1996
2089:References
2068:Upanishads
2010:Literature
1915:Kashmirian
1910:Paippalāda
1871:Paippalada
1832:Upanishads
1801:Samyajñāna
1740:Upanishads
1472:infectoria
1308:brahmavada
1272:paippalāda
1253:Recensions
1206:krsna ayas
1191:, and the
1155:Max Muller
1126:Brahmaveda
981:Paippalāda
949:atharvāṇas
811:Panchadasi
796:Swara yoga
632:Tirukkuṟaḷ
446:Markandeya
291:Taittiriya
255:Sama vedic
248:Kaushitaki
233:Upanishads
220:Upanishads
44:Four Vedas
5645:Theosophy
5576:Mythology
5556:Criticism
5524:Etymology
5482:Svādhyāya
5381:New Year
5330:Navaratri
5302:Festivals
5280:Grihastha
5253:Kshatriya
5227:Antyeshti
5202:Upanayana
5167:Jatakarma
5157:Pumsavana
5144:Sanskaras
5109:Naivedhya
5063:Practices
5008:Mahavidya
4976:Saraswati
4963:Goddesses
4921:Kartikeya
4818:Athichudi
4773:Tirumurai
4626:Vyākaraṇa
4593:Natyaveda
4541:Chandogya
4466:Divisions
4447:Yajurveda
4081:Pocket FM
3795:, page 63
3692:Upaniṣads
3070:Jan Gonda
2840:, page 76
2639:, page 68
2524:, page 13
2287:Jan Gonda
2202:, page 57
2165:, page 38
1944:Influence
1847:Gaudapada
1785:pantheism
1769:Mundakams
1450:Jan Gonda
1368:rituals.
1314:devadarśa
1290:śaunakīya
1185:Yajurveda
1107:*atharwan
1022:Yajurveda
1011:upanayana
998:in 1957.
987:Śaunakīya
968:archaisms
933:अथर्वणवेद
781:Tirumurai
711:Kamasutra
470:Bhagavata
451:Bhavishya
436:Brahmānda
393:Vyakarana
262:Chandogya
238:Rig vedic
198:Divisions
186:Yajurveda
5701:Category
5652:Glossary
5620:Buddhism
5586:Hindutva
5546:Calendar
5427:Haridwar
5405:Vaisakhi
5400:Puthandu
5290:Sannyasa
5207:Keshanta
5038:Shashthi
4874:Trimurti
4701:Nitisara
4674:Ramayana
4669:Itihasas
4641:Jyotisha
4583:Ayurveda
4575:Upavedas
4556:Mandukya
4501:Aitareya
4483:Aranyaka
4478:Brahmana
4452:Samaveda
4377:Charvaka
4177:Concepts
4158:Timeline
4150:Glossary
4133:Hinduism
4084:Archived
3946:(1997),
3923:(1996),
3832:, page 8
3714:Archived
2610:cite web
2590:(1997).
2083:Zagovory
2048:Ayurveda
2037:See also
2023:Buddhist
1982:Ayurveda
1973:—
1926:Tübingen
1814:—
1730:Brahmana
1724:Brahmana
1716:—
1666:—
1599:—
1561:—
1529:—
1489:—
1442:—
1403:Contents
1381:and the
1222:Brahmins
1211:Iron Age
1195:Sāmaveda
1128:, after
1111:āθrauuan
1103:Atharvan
1070:Atharvan
1058:Atharvan
1040:and the
1026:Brahmana
1018:Samaveda
984:and the
964:Rigvedic
957:Hinduism
929:Sanskrit
896:अथर्ववेद
891:Sanskrit
833:Timeline
690:Shastras
573:Ramayana
475:Naradiya
408:Jyotisha
376:Vedangas
325:Mandukya
243:Aitareya
215:Aranyaka
210:Brahmana
181:Samaveda
121:a series
119:Part of
94:Chapters
69:Language
63:Hinduism
55:Religion
5690:Outline
5640:Sikhism
5635:Judaism
5630:Jainism
5511:Related
5487:Namaste
5340:Ramlila
5270:Ashrama
5258:Vaishya
5248:Brahmin
5071:Worship
5023:Rukmini
5013:Matrika
4986:Parvati
4981:Lakshmi
4971:Tridevi
4926:Krishna
4911:Hanuman
4906:Ganesha
4857:Deities
4743:Tantras
4733:Stotras
4686:Puranas
4631:Nirukta
4621:Chandas
4616:Shiksha
4608:Vedanga
4561:Prashna
4551:Mundaka
4473:Samhita
4442:Rigveda
4373:Nāstika
4358:Advaita
4345:Vedanta
4340:Mīmāṃsā
4320:Samkhya
4308:Schools
4296:Akrodha
4215:Saṃsāra
4195:Ishvara
4185:Brahman
3913:Sources
3274:5025668
2975:19 June
2600:30 June
2016:Puranas
1878:Prashna
1855:Vedanta
1773:Brahman
1758:mantras
1734:Samhita
1683:Brahman
1679:Skambha
1630:Skambha
1626:Skambha
1622:Skambha
1618:Brahman
1614:Skambha
1457:Samhita
1421:potions
1413:Samhita
1354:Rigveda
1333:Brahman
1267:shakhas
1242:Samhita
1189:Khilani
1181:Rigveda
1170:Pippala
1093:Aramaic
1089:Angirôs
1074:Angiras
1072:" and "
976:Rigveda
914:अथर्वन्
911:, from
566:Itihasa
421:Puranas
398:Nirukta
388:Chandas
383:Shiksha
358:Tantras
330:Prashna
320:Mundaka
205:Samhita
176:Rigveda
18:Atharva
5711:Portal
5615:Baháʼí
5519:Hindus
5497:Tilaka
5466:Others
5442:Ujjain
5437:Prayag
5432:Nashik
5372:Pongal
5310:Diwali
5263:Shudra
5222:Vivaha
5129:Dhyāna
5104:Bhajan
5094:Bhakti
5079:Temple
5033:Shakti
4941:Varuna
4884:Vishnu
4879:Brahma
4728:Sutras
4664:Agamas
4420:Smriti
4351:Dvaita
4316:Āstika
4261:Asteya
4256:Ahimsa
4242:Moksha
4227:Dharma
4140:topics
3933:
3902:
3882:
3862:
3845:
3828:
3811:
3791:
3774:
3733:
3634:
3564:
3530:
3510:
3464:
3447:
3396:
3379:
3362:
3332:
3289:
3272:
3177:
3147:
3130:
3113:
3096:
3076:
2966:
2936:
2905:
2883:
2853:
2836:
2772:
2755:
2731:
2692:
2635:
2557:
2540:
2520:
2450:593717
2448:
2370:
2324:
2293:
2264:
2198:
2178:
2161:
2132:3 July
2027:Pirita
1934:Odisha
1920:Śāradā
1886:Moksha
1851:Karika
1775:, the
1429:amulet
1391:, two
1375:texts
1346:Kāṇḍas
1329:monism
1302:jalada
1296:jājala
1278:stauda
1226:Odisha
1150:Nikaya
1134:Brahma
1130:Bhrigu
1036:, the
996:Odisha
821:Stotra
694:sutras
529:Skanda
505:Matsya
490:Vamana
480:Garuda
465:Vishnu
431:Brahma
348:Agamas
306:Maitri
152:Smriti
147:Shruti
107:Verses
100:kāṇḍas
79:Period
5742:Vedas
5625:Islam
5603:India
5492:Bindi
5475:Other
5415:Ugadi
5410:Vishu
5243:Varna
5124:Tapas
5114:Yajna
5084:Murti
5018:Radha
4998:Durga
4993:Bhumi
4936:Surya
4916:Indra
4889:Shiva
4651:Other
4636:Kalpa
4526:Katha
4430:Vedas
4415:Śruti
4400:Texts
4330:Nyaya
4286:Damah
4276:Satya
4232:Artha
4210:Karma
4200:Atman
4154:Index
3967:(PDF)
3951:(PDF)
3717:(PDF)
3710:(PDF)
3512:81579
2929:x–xii
2661:(PDF)
2654:(PDF)
2595:(PDF)
2446:JSTOR
2073:Vedas
1994:Vedas
1840:Atman
1809:Atman
1797:Tapas
1793:Satya
1777:Atman
1470:Ficus
1284:mauda
1115:*athr
1007:magic
972:hymns
524:Linga
519:Shiva
500:Kurma
485:Padma
403:Kalpa
296:Katha
169:Vedas
5667:List
5529:List
5456:Teej
5385:Bihu
5367:Onam
5315:Holi
5119:Homa
5099:Japa
5089:Puja
5049:more
5043:Sita
5028:Sati
5003:Kali
4952:more
4946:Vayu
4931:Rama
4896:Agni
4866:Gods
4546:Kena
4516:Isha
4325:Yoga
4291:Dayā
4281:Dāna
4251:Niti
4237:Kama
4205:Maya
3931:ISBN
3900:ISBN
3880:ISBN
3860:ISBN
3843:ISBN
3826:ISBN
3809:ISBN
3789:ISBN
3772:ISBN
3731:ISBN
3632:ISBN
3562:ISBN
3528:ISBN
3508:OCLC
3462:ISBN
3445:ISBN
3394:ISBN
3377:ISBN
3360:ISBN
3330:ISBN
3287:ISBN
3270:OCLC
3175:ISBN
3145:ISBN
3128:ISBN
3111:ISBN
3094:ISBN
3074:ISBN
2982:alt.
2977:2024
2964:ISBN
2934:ISBN
2903:ISBN
2881:ISBN
2851:ISBN
2834:ISBN
2770:ISBN
2753:ISBN
2729:ISBN
2690:ISBN
2633:ISBN
2616:link
2602:2014
2555:ISBN
2538:ISBN
2518:ISBN
2368:ISBN
2322:ISBN
2291:ISBN
2262:ISBN
2196:ISBN
2176:ISBN
2159:ISBN
2134:2020
1988:and
1865:The
1826:The
1763:The
1752:The
1691:Asat
1689:and
1371:The
1317:and
1257:The
1232:Text
1203:(as
1201:iron
1132:and
1124:and
1082:Agni
1020:and
953:Veda
937:IAST
901:IAST
881:The
692:and
539:Agni
534:Vayu
286:Isha
267:Kena
158:List
5541:Law
4020:,
2990:at
2438:doi
1928:).
1849:'s
1687:Sat
1681:or
1632:?"
920:वेद
885:or
97:20
5738::
4375::
4318::
4190:Om
4038:,
4032:,
3973:,
3969:,
3891:^
3871:^
3800:^
3759:^
3608:^
3519:^
3486:^
3436:^
3418:^
3252:^
3237:,
3215:,
3193:,
3085:^
3022:.
2932:.
2825:^
2797:,
2781:^
2751:,
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2624:^
2612:}}
2608:{{
2579:^
2509:^
2494:^
2444:.
2434:41
2432:.
2401:^
2316:,
2273:^
2241:^
2207:^
2187:^
2142:^
2120:.
2018:.
1888:.
1882:Om
1836:Om
1736:.
1323:.
1311:,
1305:,
1299:,
1293:,
1287:,
1281:,
1275:,
1217:.
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