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Catherine Pickstock

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683:—of anything a person encounters or takes in—will necessarily strike the perceiver differently every time, so that each act of recognition circles back to the other's identity, but in a new way. Every recognition is thus both the same as and different from all previous perceptions. This habit of repetition in difference defines us: “the idea of forms and forces flowing into us from without, and there self-transmuting and pleating back upon themselves”—this “form our subjectivity,” our sense of ourselves (17). At the same time, the identity of the other—of each identified thing—comes more and more fully into being through the repetitions of human language, which are always adding new details, new angles. 33: 2596: 727: 694:, Pickstock develops an approach to truth that is both philosophical and theological at once, ultimately because she thinks the two discourses cannot in fact be separated. At the heart of the latter book is the claim that “the epistemological approach to truth”—the dominant modern way that ever more carefully unpacks the conditions for truth's possibility—cannot in fact “yield truth” (x). This is because, for Pickstock, truth is 2608: 710:’, and yet it is surplus to being, insofar as being itself is taken to be manifestatory and expressive” (x). In other words, the human knower, in relation to being as such, always has something of his or her own to add, a new aspect, a fresh take, a singular angle of reception. Truth is thus ever growing, ever adding to the deposit of being by means of differentiated repetition. 651:, several of Pickstock's essays have argued that music is “the science that most leads toward theology," provided it be properly conceived as a contemplative mode of measuring reality. While certain modern approaches to music, as narrated by Pickstock, have tended to distort its metaphysical character in various ways, certain 20th-century and contemporary composers such as 2584: 605:) tends to focus on the historical critique and re-narration of other authors' projects, Pickstock's writing tends to be more question-oriented, more affirmative, and less narrative. Her work also tends to begin more frequently with direct reflection upon the writings of Plato, an engagement she has continued to pursue throughout her career. 640:, and the modern fall away from spoken, liturgical order into written metaphysical systems is the key to philosophy's failure over the last few centuries. The path of return, as Pickstock conceives it, runs through the postmodern (largely French) critique of modernity, then beyond to a 674:
precisely in the act of identifying those of others. Somehow, identification of self and other are bound up together: “The external acts of recognition, and our internal access to a specific identity, seem to depend upon one another” (1). The book presents a
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Pickstock's project, finally, circles around the way that human experience, especially as mediated through language, music, art, works to extend the creation beyond what it now is, participating in the never-finished work of God.
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metaphysical, referring to a way of being in relation to what is, and this primary relation of knower and known can never be reached by epistemological pathways. Now, given the postmodern
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Third, Pickstock has focused in much of her writing on the metaphysical significance of the phenomenon of repetition. While the notion is already present in
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A second, closely related theme of Pickstock's work has been the place of music in Western thought. Building on the foundation of Augustine's treatise
593:, her then doctoral supervisor. Her own academic work is both like and unlike that of her mentor: they are both identifiable as "post-modern critical 2306: 2693: 2678: 2225: 2145:, Pickstock declares that "my thesis is unabashedly Platonic", and the same could be argued of her other works (xi). See for example Ch. 1 of 2245: 2175:
See Catherine Pickstock, "God and Meaning in Music: Messiaen, Deleuze, and the Musico-Theological Critique of Modernism and Postmodernism",
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account of how this dual identification happens in human experience, and happens precisely through repetition. For the form of
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through language. Within this paradigm, at least four interlinked subthemes have found expression in her various writings:
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See John Milbank, "Postmodern Critical Augustinianism: A Short Summa in Response to Forty-Two Unasked Questions",
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The fourth major theme in Pickstock's thought has been the metaphysics of truth. In her co-authored 2001 book,
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The dominant theme in Pickstock's writing thus far has been the way in which humans participate in the divine
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See Pickstock's interview with Jeffrey Tucker, "More than Immanent: An Interview with Catherine Pickstock."
1364: 1304: 1266: 1161: 524: 479:(BA) degree in 1991. Interested in the relationship between poetics and metaphysics, she then moved into 432: 289: 1835: 2574: 2361: 2353: 2116: 676: 329: 1940: 197: 2345: 1432: 2503: 2425: 2063:"Professor Catherine Pickstock has accepted election to the Norris-Hulse Professorship of Divinity" 780: 408: 302: 1057: 1029: 2007: 1907: 539: 488: 420: 1592: 1338: 2633: 2369: 2214: 2201: 2150: 2090: 551: 547: 480: 271: 250: 245: 240: 1884: 1792: 953: 167: 1814: 1135: 1109: 927: 738: 671: 632:(1998). There, and in a number of related essays, she argues that language is fundamentally “ 455:
liturgy and to the ethical-political concerns of the Anglican tradition. She was educated at
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in Philosophy and Theology. From 2016 to 2017, she was also a Mellon Teaching Fellow at the
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Paul's New Moment: Continental Philosophy and the Future of Christian Theology
918: 471:, England. Having won a choral scholarship, she studied English literature at 2622: 2551: 2535: 2468: 2409: 2377: 2269: 1423: 1329: 1295: 1234: 1186: 1152: 1126: 1082: 1020: 978: 944: 876:"Asyndeton: Syntax and Insanity. A Study of the Revision of the Nicene Creed" 597:" theologians, heavily influenced by both 20th-century French theory and the 444: 157: 53: 1074: 1047: 970: 2543: 2460: 1246: 1198: 798: 776: 703: 644:
theology of liturgical encounter—an encounter with being through language.
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E.g. in the description she gives of its centrality to the Eucharist (247)
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Pickstock's Inaugural Lecture as Norris-Hulse Professor of Divinity,
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Pickstock has from the start of her career been associated with the
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After writing : on the liturgical consummation of philosophy
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In March 2018, it was announced that Pickstock would be the next
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Sacrifice and Community: Jewish Offering and Christian Eucharist
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Centre for Research in the Arts, Social Sciences and Humanities
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Centre for Research in the Arts, Social Sciences and Humanities
496: 468: 118: 834:. The Literary Agenda. Oxford: Oxford University Press. 2013. 625: 617: 345: 192: 1660:. Malden, Massachusetts: Blackwell Publishing. p. 177. 1092:"Postmodern Scholasticism: Critique of Postmodern Univocity" 451:, she credits her grandparents with introducing her both to 1162:"Duns Scotus: His Historical and Contemporary Significance" 630:
After Writing: On the Liturgical Consummation of Philosophy
435:. She was previously Professor of Metaphysics and Poetics. 1785: 1834:
See Pickstock's 2001 interview with Stratford Caldecott,
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in the Faculty of Divinity. In 2006, she was promoted to
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Statutes and Ordinances of the University of Cambridge
2572: 2208:"The Spider and the Bee: Confinement and Metaphysics" 1679: 1677: 1433:"The role of affinity and asymmetry in Plato's Lysis" 601:. At the same time, where Milbank's work (especially 1532: 670:, which opens with the claim that we define our own 1686:
God's Advocates: Christian Thinkers in Conversation
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London: Routledge. 1999. 2307: 1942:The sacred polis: language, death and liturgy 1871: 1869: 1867: 1865: 1863: 1861: 867: 850:Aspects of Truth: A New Religious Metaphysics 692:Aspects of Truth: A New Religious Metaphysics 501:The Sacred Polis: Language, Death and Liturgy 1917:. St Catharine's College Society. p. 32 1756:. Oxford University Press. 1 December 2018. 1709:Smith, James K. A. (17 December 2015). 2659:Alumni of St Catharine's College, Cambridge 2057: 2055: 1877:"Spotlights: Professor Catherine Pickstock" 1586: 1584: 577:. She took up the Chair on 1 October 2018. 438: 2314: 2300: 2253:radio interview with Milbank and Pickstock 1858: 1508:"Melancholy, Narcissism and Hope in Truth" 1195:Theology and the Political: The New Debate 487:in this field at the Faculty of Divinity, 411:. Best known for her contributions to the 31: 1938: 1934: 1932: 1883:. University of Cambridge. Archived from 1748:"Pickstock, Prof. Catherine Jane Crozier" 1742: 1740: 1738: 1736: 1523: 1193:"The Univocalist Mode of Production". In 1046: 580: 2151:her popular essay on "Truth and Courage" 2052: 2034:"UNIVERSITY OFFICES AND GRANTS OF TITLE" 1655: 1581: 814:Thomas d'Aquin et la quĂȘte eucharistique 2087: 2081: 1967: 1711:"Christmas, 2015: Dr. James K.A. Smith" 1616: 16:English Anglican theologian (born 1970) 2679:Fellows of Emmanuel College, Cambridge 2621: 2115:On the relationship with Milbank, see 1929: 1733: 1683: 2295: 1988:from the original on 11 February 2018 1905: 1708: 1637:from the original on 11 February 2018 2251:A Canadian Broadcasting Corporation 2088:Byassee, Jason (21 September 2009). 1762:10.1093/ww/9780199540884.013.U290758 1590: 721: 2694:Norris–Hulse Professors of Divinity 519:From 1995 to 1998, Pickstock was a 13: 2709:People educated at Channing School 2654:21st-century English women writers 2496:Norris–Hulse Professor of Divinity 2323:Norris–Hulse Professor of Divinity 2277:Norris–Hulse Professor of Divinity 1344:Oxford Journal of Law and Religion 1013:10.1111/j.1741-2005.2001.tb01783.x 893:10.1111/j.1468-0025.1994.tb00043.x 575:Norris–Hulse Professor of Divinity 514: 417:Norris-Hulse Professor of Divinity 14: 2720: 2644:21st-century English philosophers 2639:21st-century Anglican theologians 2195: 773:Radical Orthodoxy: A New Theology 690:, as well as her 2020 monograph, 473:St Catharine's College, Cambridge 112:St Catharine's College, Cambridge 2699:British philosophers of religion 2649:21st-century English theologians 2606: 2594: 2582: 1949:(PhD). The British Library Board 1593:"Radical Orthodoxy: An Overview" 1322:10.1111/j.1468-0025.2010.01652.x 1288:10.1111/j.1468-0025.2011.01674.x 1179:10.1111/j.1468-0025.2005.00297.x 725: 527:. From 1998 to 2000, she held a 405:Catherine Jane Crozier Pickstock 47:Catherine Jane Crozier Pickstock 2239:"Beauty and the Beast" in Dante 2182: 2169: 2156: 2135: 2122: 2109: 2069:. University of Cambridge. 2018 2040:. University of Cambridge. 2015 2026: 2000: 1961: 1899: 1845: 1597:Homiletic & Pastoral Review 1472:Revista Portuguesa de Filosofia 717: 542:. In 2000, she was appointed a 86: 2202:Pickstock's academic homepage. 1908:"Chapel and Chaplaincy Report" 1828: 1702: 1649: 1610: 1591:Cush, John P. (12 July 2018). 443:Pickstock was born in 1970 in 1: 1939:Pickstock, Catherine (1996). 1793:"Faculty of Divinity Webpage" 1574: 1450:10.1080/21692327.2018.1519456 1241:"Liturgy and the Senses". In 764:Pickstock, Catherine (1997). 2669:English Anglican theologians 2132:, 7.3 (April 1991): 225-237. 1136:"A Poetics of the Eucharist" 599:Christian Platonic tradition 495:(PhD) degree in 1996 with a 7: 2704:Women Christian theologians 1915:The St Catherine's Magazine 1552: 1484:10.17990/RPF/2020_76_2_0715 1365:"The Ritual Birth of Sense" 1197:. Edited by Creston Davis, 1058:"Liturgy, Art and Politics" 525:Emmanuel College, Cambridge 433:Emmanuel College, Cambridge 290:Emmanuel College, Cambridge 50:1970 (age 53–54) 10: 2725: 2674:English women philosophers 2237:A lecture by Pickstock on 1815:"Emmanuel College Webpage" 1656:Levering, Matthew (2005). 868:Articles and book chapters 603:Theology and Social Theory 407:(born 1970) is an English 2495: 2436: 2329: 2283: 2274: 2266: 2261: 2014:. University of Cambridge 1533:— (November 2021). 919:10.1080/09697259808571981 816:. Paris: Ad Solem. 2001. 398: 377: 354: 316: 295: 285: 259: 228: 211: 206: 140: 130: 117: 105: 100: 96: 73: 65: 42: 30: 23: 2504:Francis Crawford Burkitt 2426:Francis Crawford Burkitt 1855:134.4 (Winter 2007): 65. 1842:Accessed 7 October 2020. 902:"The Musical Imperative" 757: 558:. In 2015, she was made 439:Early life and education 409:philosophical theologian 2469:F. J. A. Hort 2117:the Caldecott interview 1947:E-Thesis Online Service 1684:Shortt, Rupert (2005). 1075:10.1111/1468-0025.00120 1048:10.1111/1468-2265.00159 971:10.1111/1468-0025.00092 928:"Liturgy and Modernity" 832:Repetition and Identity 668:Repetition and Identity 540:University of Cambridge 489:University of Cambridge 421:University of Cambridge 415:movement, she has been 2689:New Blackfriars people 2684:British metaphysicians 2179:, 134.4 (2007): 40–62. 1973:"On Radical Orthodoxy" 1622:"On Radical Orthodoxy" 1478:(2/3): 715–728. 2020. 1007:(969): 525–540. 2001. 581:Works and major themes 548:Philosophy of Religion 481:philosophical theology 390:James K. A. Smith 272:continental philosophy 251:philosophy of religion 246:philosophy of language 241:philosophical theology 2664:Anglican philosophers 2096:The Christian Century 2008:"Catherine Pickstock" 1906:Neaum, David (2016). 1121:(127): 97–118. 2004. 2520:Herbert Henry Farmer 2485:William Emery Barnes 2453:J. B. Lightfoot 2330:Norrisian Professors 2141:At the beginning of 1836:"Radical Orthodoxy," 1410:(4): 599–617. 2015. 1376:(162): 29–55. 2013. 1282:(2): 238–262. 2011. 1173:(4): 543–574. 2005. 1147:(131): 83–91. 2005. 1110:"Eros and Emergence" 1069:(2): 159–180. 2002. 1041:(3): 269–282. 2001. 1035:The Heythrop Journal 965:(2): 159–180. 1999. 939:(113): 19–40. 1998. 887:(4): 321–340. 1994. 768:. Oxford: Blackwell. 739:adding missing items 493:Doctor of Philosophy 491:. She completed her 485:postgraduate studies 475:, graduating with a 163:William T. Cavanaugh 2560:Catherine Pickstock 2528:Donald M. MacKinnon 2477:Herbert Edward Ryle 2244:A popular essay on 2219:Church Life Journal 2215:"Truth and Courage" 2213:A popular essay on 2067:Faculty of Divinity 1721:on 12 February 2018 1715:The Anglican Planet 1569:Postmodern theology 1525:10.3390/rel11060312 1356:10.1093/ojlr/rws040 544:University Lecturer 536:Faculty of Divinity 505:doctoral supervisor 260:School or tradition 168:Jean-Louis ChrĂ©tien 101:Academic background 25:Catherine Pickstock 2437:Hulsean Professors 2153:from August, 2020. 1416:10.1111/moth.12187 1382:10.3817/0313162029 1350:(1): 72–97. 2013. 1316:(1): 26–40. 2011. 1229:(4): 40–62. 2007. 1103:(126): 3–24. 2003. 737:; you can help by 534:Fellowship in the 153:Augustine of Hippo 2570: 2569: 2402:Armitage Robinson 2362:John Hollingworth 2290: 2289: 2262:Academic offices 1840:Catholic Culture. 1771:978-0-19-954088-4 1695:978-0-8028-3084-5 1667:978-1-4051-3689-1 1559:Anglo-Catholicism 1444:(1): 1–17. 2018. 1259:978-1-587-43227-9 1215:978-0-822-33472-9 913:(2): 7–29. 1998. 859:978-1-10-884032-3 841:978-0-19-968361-1 823:978-2-940-09068-6 807:978-0-415-23335-4 789:978-0-415-19699-4 755: 754: 587:radical orthodoxy 449:Church of England 423:since 2018 and a 413:radical orthodoxy 402: 401: 368:Radical Orthodoxy 296:Doctoral students 277:radical orthodoxy 267:Anglo-Catholicism 178:SĂžren Kierkegaard 37:Pickstock in 2020 2716: 2611: 2610: 2609: 2599: 2598: 2587: 2586: 2585: 2578: 2563: 2555: 2547: 2539: 2531: 2523: 2515: 2507: 2488: 2480: 2472: 2464: 2456: 2448: 2445:Charles Ellicott 2429: 2421: 2413: 2405: 2397: 2389: 2386:Charles Swainson 2381: 2373: 2365: 2357: 2349: 2341: 2316: 2309: 2302: 2293: 2292: 2267:Preceded by 2259: 2258: 2226:"What is Truth?" 2189: 2186: 2180: 2173: 2167: 2166:, 3.2 (1998): 7. 2160: 2154: 2143:Aspects of Truth 2139: 2133: 2126: 2120: 2113: 2107: 2106: 2104: 2102: 2093: 2085: 2079: 2078: 2076: 2074: 2059: 2050: 2049: 2047: 2045: 2030: 2024: 2023: 2021: 2019: 2004: 1998: 1997: 1995: 1993: 1977: 1965: 1959: 1958: 1956: 1954: 1936: 1927: 1926: 1924: 1922: 1912: 1903: 1897: 1896: 1894: 1892: 1887:on 20 April 2017 1881:Emmanuel College 1873: 1856: 1849: 1843: 1832: 1826: 1825: 1823: 1821: 1811: 1805: 1804: 1802: 1800: 1789: 1783: 1782: 1780: 1778: 1744: 1731: 1730: 1728: 1726: 1706: 1700: 1699: 1681: 1672: 1671: 1653: 1647: 1646: 1644: 1642: 1626: 1614: 1608: 1607: 1605: 1603: 1588: 1548: 1547:(1102): 857–872. 1538: 1529: 1527: 1518:(6): 312. 2020. 1503: 1469: 1461: 1435: 1427: 1401: 1393: 1367: 1359: 1341: 1333: 1307: 1299: 1273: 1238: 1190: 1164: 1156: 1138: 1130: 1112: 1104: 1094: 1086: 1060: 1052: 1050: 1032: 1024: 998: 982: 956: 948: 930: 922: 904: 896: 878: 863: 845: 827: 795:Truth in Aquinas 769: 750: 747: 729: 728: 722: 688:Truth in Aquinas 677:phenomenological 653:Olivier Messiaen 642:non-foundational 477:Bachelor of Arts 131:Doctoral advisor 124:The Sacred Polis 90: 88: 35: 21: 20: 2724: 2723: 2719: 2718: 2717: 2715: 2714: 2713: 2619: 2618: 2617: 2607: 2605: 2593: 2583: 2581: 2573: 2571: 2566: 2558: 2550: 2542: 2534: 2526: 2518: 2512:C. H. 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Index


New York City
New York
Alma mater
St Catharine's College, Cambridge
Thesis
John Milbank
Thomas Aquinas
Augustine of Hippo
Henri Bergson
William T. Cavanaugh
Jean-Louis Chrétien
Henri de Lubac
SĂžren Kierkegaard
Jean-Luc Marion
John Milbank
Plato
FĂ©lix Ravaisson
Metaphysics
philosophical theology
philosophy of language
philosophy of religion
Anglo-Catholicism
continental philosophy
radical orthodoxy
Emmanuel College, Cambridge
John Hughes
Simon Oliver
Liturgy
participation

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