59:
647:
324:
Images of the first edition have been reprinted dozens of times to this day. These reprints usually appear in eight volumes, which mostly reflect the division of volumes in the Vilna edition of the
669:
352:, Yoreh Deah 203-239). These chapters were found in manuscripts by the author's own hand, along with various sermons that were published together in the same volume.
223:
who were not active rabbis. A rabbi takes into consideration more than just the abstract and black-and-white concepts of the law when rendering a legal opinion.
89:
345:, who was given permission by the Israeli Bar-Ilan family, descendants of the author, to print 36 previously unpublished chapters on the laws of oaths (
338:
584:
Two Sons, Two Views, One Vision - A Conversation with the
Legendary Sons of Rav Moshe Feinstein, ztzโl: Rav Dovid and Rav Reuven Feinstein, shlita
317:
The work was originally published during the author's lifetime in numerous small volumes that appeared from 5644-5653 (1884โ1893), beginning with
761:
197:) but decidedly without compromising in any form on the power and rule of Jewish law. When the established custom conflicts with theoretical
707:
751:
695:
756:
406:
times. Some of the laws discussed, such as those relating to agriculture and farming, apply today for those living in the
321:, at the beginning of which the author's introduction is found. Many volumes were reprinted posthumously by his daughter.
701:
649:
The
Boldness of a Halakhist: An Analysis of the Writings of Rabbi Yechiel Mechel Halevi Epstein (The "Arukh Hashulhan")
679:
657:
731:
441:
671:
Setting the Table: An
Introduction to the Jurisprudence of Rabbi Yechiel Mikhel Epstein's Arukh HaShulhan
611:
517:
297:
is more authoritative, since its author was the rabbi of a community, and since it was printed after the
36:(1829โ1908). The work attempts to be a clear, organized summary of the sources for each chapter of the
201:, Epstein tends to side with local custom, to a greater extent than is the case in works such as the
108:, and pointed to its original title page, which includes the Russian transliteration ะััั
-ะะฐััะปั
ะพะฝั.
612:"the Seforim blog: Printing of the Arukh HaShulhan: The Missing Line About Rabbi Epstein's Daughter"
334:). The page numbering in the reprints still reflects the smaller volumes of the original printing.
132:
with the glosses of
Isserles. When he deems it necessary, Epstein also mentions the views of other
766:
708:
A Collection of
Studies on the Arukh HaShulchan, its author, and the history of its publication
63:
33:
367:
290:
8:
430:. The commentary's title is based on the continuation of the verse from which the title
359:, which consists of 60 sections on laws connected to idolatry (123-182), is still lost.
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500:
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459:
348:
242:
675:
653:
427:
342:
522:
149:
43:
491:
251:
237:
210:
203:
472:
407:
161:) that match in all three works. These are further subdivided into paragraphs (
76:
38:
745:
382:
203-239) previously published by
Fishbane, but they were subsequently added.
85:
74:
The title "Arukh HaShulchan" ("the table is set") is a clear allusion to the
721:
510:
468:
422:(ืฆืคื ืืฆืคืืช) by Mordecai Rabinovitch. An in-depth commentary on the laws of
97:
625:
586:
by Rabbi
Yitzchok Frankfurter, Mishpacha Magazine - 4 Sivan 5769 5.27.09
330:
157:: A division into four large parts, subdivided into parallel chapters (
125:
47:
552:"HebrewBooks.org Sefer Detail: ืขืจืื ืืฉืืื -- ืขืคืฉืืืื, ืืืืื ืืืื ืืืื"
541:ืฉืืืื ืงืืื ืืืจืกืงื, "ืกืคืจื ืืืงืื - ืกืคืจื ืืืืื", ืฉื ื ืืฉื ื ื'ืชืฉื"ื ืขื' 209
628:, grandson of the author, in his introduction to the first volume of
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483:
445:
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and its commentaries, with special emphasis on the positions of the
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423:
134:
58:
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29:
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The
Interaction of Kabbalah and Halachah in the Arukh HaShulchan
551:
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144:(later authorities), occasionally disagreeing with the latter.
121:
25:
219:
716:
735:
725:
165:), but the latter does not match in the three works (the
217:โ who was a full-time rabbi โ take precedence over many
366:
appeared in 5766 (2006), by "Oz
Vehadar" publishers in
120:, Epstein cites the source of each law as found in the
16:
Book about Jewish law written by
Yechiel Michel Epstein
402:
summarizing and analyzing the laws that will apply in
413:
378:. It originally did not contain the laws of oaths (
370:. This edition adds comparisons to rulings by the
743:
249:was composed and printed serially starting with
128:, and states the legal decision as found in the
293:and Yehuda Pearl) have famously held that the
138:(early, pre-1550 authorities), and especially
704:(incomplete English translation in progress)
80:("the set table") on which it draws, and to
390:Epstein also wrote a similar work entitled
385:
92:argued that the title should be pronounced
609:
732:Picture of the Arukh HaShulchan (9 vol.)
645:
337:A ninth volume was published in 1992 by
271:. Due to the latter's popularity in the
57:
281:is often considered authoritative over
241:, a work partially composed earlier by
762:Hebrew words and phrases in Jewish law
744:
289:Jews. However, many people (including
193:Epstein tends to take a lenient view (
147:The work follows the structure of the
28:: ืขึธืจืึผืึฐ ืึทืฉึปึผืืึฐืึธื ) is a work of
574:ืืืชื ืื ืงืื, ืชืขืจืื ืืคื ื ืฉืืื, ืขื' 233.
467:- a contemporaneous work discussing
667:
362:The first completely new edition of
267:refers in a number of places to the
213:once said that the decisions of the
100:argued that it should be pronounced
13:
696:Arukh HaShulhan at Hebrew Wikitext
639:
263:published afterwards. Indeed, the
14:
778:
752:Rabbinic legal texts and responsa
689:
503:summarizing the opinions of the
414:Commentaries on Arukh Hashulchan
305:has a much wider scope than the
226:
757:Hebrew-language religious books
610:Rabinowitz, Dan (9 July 2007).
104:to clarify the allusion to the
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396:Laying the Table of the Future
255:(prior to the printing of the
235:is often quoted alongside the
1:
702:Arukh ha-Shulchan translation
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355:Another, longer section of
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674:. Academic Studies Press.
652:. Academic Studies Press.
666:Broyde, Michael J. &
646:Fishbane, Simcha (2008).
448:, Shneur Zalmen Dancyger.
188:
181:do not match that of the
668:Pill, Shlomo C. (2020).
630:Aruch HaShulchan he'Atid
392:Arukh HaShulchan He'Atid
386:Arukh HaShulchan He'Atid
53:
715:- Daily study cycle at
434:is taken (Isaiah 21:5).
328:(with the exception of
398:), a parallel work to
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64:Yechiel Michel Epstein
34:Yechiel Michel Epstein
518:Kitzur Shulchan Arukh
440:(ืืืืืจ ืืืื), by the
259:) and the section on
61:
713:Arukh HaShulhan Yomi
368:New Square, New York
291:Yosef Eliyahu Henkin
90:Samuel Kalman Mirsky
62:Arukh HaShulchan by
497:Yisrael Meir Kagan
465:Yaakov Chaim Sofer
243:Yisrael Meir Kagan
96:as in Isaiah, but
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626:Rabbi Meir Berlin
432:Arukh ha-Shulchan
343:Chicago, Illinois
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376:Orach Chaim
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32:written by
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529:References
380:Yoreh Deah
357:Yoreh Deah
331:Yoreh Deah
126:Maimonides
48:Maimonides
506:Acharonim
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446:Cleveland
404:Messianic
141:Acharonim
112:Structure
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453:See also
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424:Hanukkah
347:Hilkhot
313:Editions
301:. Also,
153:and the
135:Rishonim
70:volume 1
717:AishDas
349:Nedarim
199:halacha
195:le-kula
177:of the
175:se'ifim
171:se'ifim
163:se'ifim
159:simanim
30:halacha
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274:Haredi
245:. The
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189:Method
122:Talmud
26:Hebrew
501:gloss
499:- a
444:from
102:Arukh
94:Arokh
84:from
54:Title
676:ISBN
654:ISBN
481:and
426:and
231:The
124:and
46:and
736:GIF
726:PDF
521:by
509:on
495:by
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185:).
167:Tur
150:Tur
116:In
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